BY
Prete eens
During the colonial period, Africans tld each other terrifying rumors that Africa
‘who worked for white colonists captured unwary residents and took thei blood. ly
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‘were said to abduct Afticans and keep them in pits, where thei blood was sucked
Lage White presents and interprets vampire stories from East and Central Africa asa
‘way of understanding the world asthe storytellers did. Using gossip and rumor 35.
historical sources in their own right, she assesses the place of such evidence, oral and
‘written, in historical reconstruction
Pee een one Ceca
‘Uganda, and Zambia. She examines the vampire stores told by migrants, artisans, and
‘women in these countries to show how these stores can be used to write and revise
perme ye ar ce nce co
describe colonia! power, her book is an original epistemological inquiry into the nature
of historical truth, memory, and the writing of history. Speaking with Vampires develops
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Prince ners ;Contents
List of Maps
Acknowledgments
A Note on Currencies and Talk
PART ONE
1, Blood and Words: Writing History with (and about)
‘Vampire Stories
2. Historicizing Rumor and Gossip
PART TWO
3. “Bandages on Your Mouth”: The Experience
of Colonial Medicine in East and Central Africa
4. “Why Is Petrol Red?” The Experience of Skilled
and Semi-Skilled Labor in East and Central Af
PART THREE
Special Danger”: Gender, Property, and Blood
in Nairobi, 1919-1939
56|. “Roast Mutton Captivity”: Labor, Trade,
and Catholic Missions in Colonial Northern
Rhodesia
Blood, Bugs, and Archives: Debates over Sleeping-
Sickness Control in Colonial Northern Rhodesia,
1931-1939
Citizenship and Censorship: Politics, Newspapers,
and “a Stupefier of Several Women” in Kampala
in the 19505
Class Struggle and Cannibalism: Storytelling and
History Writing on the Copperbelts of Colonial
Northern Rhodesia and the Relgian Congo,
Conclusions
Bibliography
Credits
Index
208
aya
269
307
333
M7
Maps
1, East and Ceneral Africa
2. The Belgian Congo and Northern Rhodesia,wi Note on Currencies and Talk
secure a liter of blood for 50,000/- they did mean present-day rates of
exchange, not to fix an exact value on a liter of blood, but to show that
this was a payment for which individuals might have done extraordinary
things. Nowhere is this clearer than in the Congolese data made avail-
able to me through interviews conducted for Bogumil Jewsiewicki in
1992. Referring to the early 1940s—World War I—AMricans spoke of
the Fr 2,50 African women received for helping batumbula find vietims.
Whatever the value of this figure to the speaker, the reference to francs
in a wartime story erased the occupation of Belgium and the use of the
Reichsmark there, and gave Africans a way to speak about the continu-
ities of Belgian rule, despite the fall of Belgium and a weak government
incxile in London. The Africans who recalled the protests of the 19405,
protests fueled by the conquests of Belgium, nevertheless naturalized
Belgian rule when they spoke in francs. Indeed, this particular reference
to francs suggests something else, something that is a point ofthis book,
that details and facts and figures not only deseribe but illustrate: they are
tused to get a point across, to make clear, to demonstrate, ro reveal that
these were specific actions done by people for specific rewards. People
tell stories about bloodsucking, and they give details in shillings and
francs to make their points.
PART ONE