The body and architecture in the drawings of
Carlo Scarpa
zest the
ed when the
teyrated
plastic figures
tion of spatial
nake more sense
vmple. the
rm an altar
icult to
route at Varalo,
-tectural
sional
we inexnal and
on 35 part ata
building,
valle and spatial
Facades, like
MARCO FRASCARI
n contemporary architectural drawing, the presence
‘of the human figure, to ive scale, is absolutely
indispensable. This has not always been the case. In
‘older cepresentations, the scale relation between
drawing and building itself was mediated by 2 design
method in which the human figure was incorporated
into the elements of architecture by simile and!
metaphor. by an organic use of stone and rendering,
The goal was the ransubstantiation of architectural
artifact into human presence, and vice versa; it was
possible because technology was understood as @
productive system that operated simultaneously on two
levels. the shetorical and the physical one (Frascari
1985: 4}. The world constructed by this twofold process
of view thus became experience translated into 2 visual
and tactile manifestation of thinking
The theoretical drawings developed by the Tuscan
Renaissance architect Francesco di Giorgio Martini
1961) to illustrate his architectural treaties are ideal
‘examples of such an interpretation of the world as a
product of the twofold technology resulting from the
projection of the human body. A building is as itis
because it both constructed by man and interpreted
nrough the human form tig, 1), The logic of the
Constructive technique is part of the technique of v
logic, and vice versa. In this procedure the body is the
most yeneral and periect means for arriving at a sizing
ff the reality of the architectural world. The body as
reality becomes the unit oi architectural production
ince it sets brick upon brick, Its also the tora basis
‘or the configuration ftom the elements of construction
(0 whole cities tgs. 2, 3
Architectural anthvopomorphism — the ascription oi
human characters and attributes to buildings and
lfices— has a long tradition in architectural theor
Vitruvius. a thapsodic architect from the frst century
describes the diverse forms it took in the
Hellenisi-Roman tradition of his day. Weivas a practice
‘guested for the determination of both measure and
late the imagination of the designer
rl the builder. In our own timwe Leon Krier | 984,
stessive postmodern architect trom Luxemburg
ums to the metaphor and the anthropomorphic
tion in his hatte against the deleterious
st city ig, Yani
patched up as it is by mechanistic and functionalistic
protheses and the transplant of organ
(0 improper sites
The abstracting of architectural representation in the
modem movement is required by the alienation of
human corporality irom the business of building, 1
the elaborations of modern projec favor a Cartesia
rationality: they praduce mathematical constructions
but lack human reality. If one compares drawings by
Krier with those by Francesco di Giorgio, one can see
how the decline in the anthropomorphic construct both
has produced, and is produced by, a corresponding
eee bared ch ne fe
tere che nen to
SRE Tek oe
eile tere Bas
ome
Figure 1. Francesco di Giongia Martini Proportion ofThe body and architecture in the drawings of
Carlo Scarpa
zed. Ifthe
ed when the
iegrated
plastic figures
tion of spatial
pake more sense
ample, the
mm an altar
cult to
itha
route at Varall,
itectural
>-dimensional
se internal and
tion as part of 2
building,
able and spatial
Facades, like
J; unlocated
arallo
presentation of
must be seen as
considerations
very image must
SO
MARCO FRASCARI
In contemporary architectural drawing, the presence
of the human figure, to give scale, is absolutely
indispensable. This has not always been the case, In
colder representations, the scale relation between
drawing and building itself was mediated by a design
method in which the human figute was incorporated
into the elements of architecture by simile and
‘metaphor, by an organic use of stone and rendering,
The goal was the transubstantiation of architectural
artifact into human presence, and vice versa; it was
possible because technology was understood as a
Productive system that operated simultaneously on two
levels, the rhetorical and the physical one (Frascari
1985: 4). The world constructed by this twotold process
fof view thus became experience translated into a visual
and tactile manifestation of thinking
The theoretical drawings developed by the Tuscan
Renaissance architect Francesco di Giorgio Martini
(1961) to illustrate his architectural treatises are ideal
‘examples of such an interpretation of the world as a
product of the twofold technology resulting from the
Projection of the human body. building is asi is
because itis both constructed by man and interpreted
through the human form (fig. 1). The logic of the
Constructive technique is part ofthe technique of verbal
logic, and vice versa, In this procedure the body is the
most general and perfect means for ariving at a sizing,
‘ofthe cealty ofthe architectural world. The body as
‘ealty becomes the unit of architectural production
since it sets brick upon brick. tis also the formal basis
‘or the configuration from the elements of construction
to whole cities (figs. 2, 3)
Architectural anthropomorphism —the asciption of
human characters and attributes to buildings and
ecditices—has a long tradition in architectural theory.
Vitruvius, a thapsodic architect From the frst century
®.c., describes the diverse forms it took in the
Hellenistic-Roman tradition of his day. It was a pra
suggested for the determination of both measure and
Proportion to stimulate the imagination of the designer
and the builder. In our own time Leon Krier (1984), an
angressive postmadern architect from Luxemburg,
‘etuins to the metaphor and the anthropomorphic
Conception in his battle against the deleterious
"modernist city (fig. 4) and its poorly organized body,
patched up as its by mechanistic and functionalistic
Drotheses and the transplant of organs ta improper sites
(fig, 5,
The abstracting of architectural representation in the
modern movement is required by the alienation of
human corporality from the business of building. Thus
the elaborations of modern projects favor a Cartesian
rationality; they produce mathematical constructions
but lack human reality. If one compares drawings by
Krier with those by Francesco di Giorgio, one can see
how the decline in the anthropomorphic construct both
has produced, and is produced by, a corresponding
seis [Ayo
rene Rthireymecte
Teams oor
te snalegne ponent
RODE
SS
Sent
= ake ar ea
ae pip
i I ait ean t
Perecenisnten
A eam Hi
Figuee 1. Francesco di Giorgio Martini, Proportion of
columns, TrattatFigure 2. Francesco di Giorgio Matin. Proportion of capitals, Tata
change in human sel-dentification. in antiquity, man
Could represent his universe through topological
projection of his own body, and understand his body in
this projection, Contemporary architecture, however, is
constructed according ta the dictates of modern
rationalism, and therefore no longer adheres to this
topology. Figures and anthropomettc sections used by
architects in their drawings are the last— and least —of
the approaches to the reintegration of human presence
into the architectonic aritact,
The figures in the drawings of the madiem architects
‘can be grouped into three categories. The firs includes
all the possible naturalistic representations of the
human figure and all anifacts that can help the
‘nonarchitect imagine a thiee-dimensional future eeality
in a two-dimensional rendering — that is, 0 understand
the project on paper, within the context of presentation
Grawings for clients. The second category includ
the abstract representations used to verily the
anthropometry, a graphic process that eliminates errors
of dimension during the project’s formulation. The third
Category isa result ofthe interaction of the first two,
with representations of the human figure based on
Pseudoformal abstractions generally favored by
architecture students. Men, women, and children
become biped balloons with pointed feet an’ floating
heads, sometimes with a bow tie below the head of the
largest figure to distinguish it as male (ig, 6) In any
Case, these three categories present only stereotypes
that have lost any ontological dimension; they are
simply a form of communication oriented to the
‘Common man and to the technician, oF a forma
representation to other architects of the possible
problems of scale and dimension
Despite the present limitations of the role of the body
in architectural drawing, | would like to suggest that
architects cannot do without the anthropomorphic
Practice of identification of the human body and its
felements in the architectural body. A new practice of
bbodyibuilding topology is now required —one that
avoids the al 100 simple road of isomorphism, isotopy.
and the metaphoric analogies of the architecture of the
ast, but will, instead, use the body as the element of
Feference for architectural metonymy
In rhetorical usage, metonymy is a semantic shi
based on a relationship of logical and material
Contiguity between literal and figurative terms. While in
‘metaphor the relationship established is pragmatic and
extrinsic (cily = body, head = seat of government,
stomach = market, church = heart, and so on), in the
:metonymy the relationship is syntagmatic and intrinsic:
effects substitute for causes, materials for objects, the
Contained forthe container, the abstract for the
concrete, oF vice versa. In architecture, vision is
dominant its morphological characteristics are
perceived as nonvisual qualities that give privileged
Salus to various forms of perception. A sound is grave
OF acute; a tactile sensation is soft or cold. The
ietonymy works throw
perception, while the n
fn judgment, which de
knowledge. In a meton
a handle results from a
asp, rather than iron
hand itself. Another me
is exempliied by an
his weatise on fositicai
rampan, the architect
into a head, based on t
rather than on the meta
2 bastion fg. 7)
The drawings and an
Carlo Scarpa (1906~19
characterizing the meth
this practice of architec
Dilewante Veneto, was
of Italian contemporary
almost complete isola
Venetian mixture of ot
extraordinary vocation,
Scarpa’s architectural p
cosmological isomorph
the metaphoric imagery
understanding of the hu
Scarpa’s architecture, th
subject that preduces th
and the object stating f
made. As Hubert Dams
1984: 210), Scarpa’ de
they are dynamic demo
that has the world-cons
design development dra
representations of huma
recount the story of the
project, The images oft
are at once abstract and
Specific. They act withi
the semantic transfer thr
‘connection between hur
specifications required t
work as transfered in th
One of Scarpa’s favo
ull dies sine linea. O:
was an invitation to the
his aporopriation of the
before him ‘e.g, Violle
Dessinateur, Paris, 1875
line," extending the seFigure 2. Francesco di Giorgio Manni, Proportion of capitals, Tata
change in human sel-identifcation. In antiquity, man
could represent his universe through topological
projection of his own body, and understand his body in
this projection. Contemporary architecture, however, is
consiructed according to the dictates of modern
Fationalism, and therefore no longer adheres to this
topoiogy. Figures and anthropomettic sections used by
architects in their drawings are the last — and least—of
the approaches to the reintegration of human presence:
into the architectonic artifact.
The figures in the drawings of the modern architects
‘can be grouped! into three categories, The frst includes
all the possible naturalistic representations of the
jure and all aifacts that can help the
‘Nonarchitect imagine a three-dimensional future reality
na two-dimensional rendering —that is, to understand
the project on paper, within the context of presentation