The Chandogya Upanishad (Sanskrit: छांदोग्योपनिषद्, IAST: Chāndogyopaniṣad) is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.[1] It is one of the oldest Upanishads.[2] It lists as number 9 in the Muktika canon of 108 Upanishads.[3]
The Upanishad belongs to the Tandya school of the Samaveda.[1] Like Brhadaranyaka Upanishad, the Chandogya Upanishad is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars.[1] The precise chronology of Chandogya Upanishad is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India.[2][4][5]
The Chandogya Upanishad (Sanskrit: छांदोग्योपनिषद्, IAST: Chāndogyopaniṣad) is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.[1] It is one of the oldest Upanishads.[2] It lists as number 9 in the Muktika canon of 108 Upanishads.[3]
The Upanishad belongs to the Tandya school of the Samaveda.[1] Like Brhadaranyaka Upanishad, the Chandogya Upanishad is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars.[1] The precise chronology of Chandogya Upanishad is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India.[2][4][5]
The Chandogya Upanishad (Sanskrit: छांदोग्योपनिषद्, IAST: Chāndogyopaniṣad) is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.[1] It is one of the oldest Upanishads.[2] It lists as number 9 in the Muktika canon of 108 Upanishads.[3]
The Upanishad belongs to the Tandya school of the Samaveda.[1] Like Brhadaranyaka Upanishad, the Chandogya Upanishad is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars.[1] The precise chronology of Chandogya Upanishad is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India.[2][4][5]
BHAVAN’S LIBRARY
This book is valuable and
NOT to be ISSUED
out of the Library
without Special PermissionBIBLIOTIECA™INDICA
COLLECTION OF ORTENTAL WOR
IUSLUNED CSDER THE OT PERITTIMDESCE OP TAR
ASIATIC SOCIETY OF BENGAL
Nos. 78 avo }8!.
THE
CHMANDOGYA UPANISHAD
Or Tur
BAMA VEDA
Witt FArRicta prow THe
COMMENTAIY OF SANKARA ACHALYA.
* 4
TMAMALATED PEOM THE OLIGINAL SANSEEITA
EUPADEARGLA MITESINTRODUCTION,
Tue Vedas have been justly detembod as tho most ancient
monument of tho Anan world, ond ns tho only meanstoa
proper stud of philology, they chim the lighest consderation
from the historian of the human tongue. In them alone we
find the first fruits of the Arian mind im its attempt ‘fo rise
from nature np to nature's God,” and to unveil the mysteries
of a futuro world They constitute the storchowse of early
Indinn knowledge, and tho only exposilor of tho hoped and
feara, the dosirewand wants, and the feelings and aspirations,
Wich ampelled tho first Anan colonsts of Tniha in thor carcer
through hfe. But the Vedas form not a homogeneous senet
of works, nor aro they the prodactions of a snglo age. Dif
furing in extent, character, contents arc] antiquity, the differ-
ent portions huo very diffrent clums fo commdimtion. To
the antiquinan and scholar tho Eafihatd portion of the Rig
Veda will always appear the mest interesting, Lot among the
anment Hindus, tho Sims, though thintin rand, was held in
the hughest sencention, and hence it ra that Kprshoa, in thay
Dhagaynt Gité, calle tamectf The Sine among the Veda"!
Tt wns bhewite, at ane tine, suppose t> be the mat compre.
henave of the four Vedat According to the Mahithiraty,
whore statement has been repeated by the Vishad Purina and
the Maaktiha Uprgihad, i mcladed ne lew thane thasaal
Qficruk Mibbderen whedon Yrs on fi thane neat tela
to the cantents of dhe Vedas the Charsnaryuha, notwith
ata alertebcrag the chief source wheo th Mabdbbarata Bas
eborrewed ite accounts of the Hieda scnpsums aad of ibe