Final version of Statement of Principles.
This October 2018 - The Reduit Declaration
In the contest of the 50" Anniversary of the Independence of our Nation and the increasingly
pressing calls to review our Consti
ution and reform our electoral system,
‘THE MAURITIUS TAMIL TEMPLES FEDERATION (*MTTF"),
have come together in pursuit of a common cause for the recognition of our history, values,
realities and aspirations.
We, asa. community and individual men and women, have strived and contributed to
building the Mauritian Nation, prior to and afier our independence, not only in terms
of our religion, culture or values, but also in terms of the political emancipation of our
citizenry and of our Nation. ‘The contribution of our brothers and sisters in the socio
economic development of the country cannot be denied, Our spirit of sacrifice at the
time of independence is undeniable to make it happen. We, as community and
individual men and women, remain determined to continue to bring our contribution
in consolidating our Mauritian Nation in the context of conscotional’plural
democracy:
We aspire to a Mauritian Nation where every man, woman or child is treated equally
and with dignity. We recognise and believe in the principle of non-discrimination and
that no Mauritian should be discriminated against on account of his race, ethnic or
communal group, colour, sex, language, religion, political or other opinion, national
or social origin, fortune, birth or any status as stipulated in Section 16 of our
constitution and embedded in our consensual values and principles.
We recognise and believe that our unity, as a Nation, and our diversity, as
communities, are not incompatible but complementary, and that our diversity should
not only be respected and protected, but that we should as a Nation find foree and
value in such diversity. The euro- centric understanding of the concept of Nation
should be cast aside and a plural conception, more in line with Mauritian realities
and international trends should be adopted.
‘Yet our reality is that we, as a community, is often marginalised, Our men and women
are often discriminated against when accessing work opportunities, promotions and
nominations in the public and private sectors, and business opportunities, We are also
disadvantaged when accessing resources and seeking support to promote our
communities, cultures, languages and diversity, The sense of grievance and injustice
felt within our community is not based on perceptions, but is grounded in a stark
reality and supported by empirical evidence.
Our Constitution itself overlooks our specificity, whilst expressly recognising that of
others. It is a stated object of our Constitution to ensure a fair and adequate
representation of each community in our National Assembly and yet, we, as a
community, have for long been under-represented, Today, our community are all
under-represented in our National Assembly.6. Thus, our common cause is for a fairer and more adequate representation in the
National Assembly, and if our Constitution continues to recognise the present ethnic
and religious communities, our claim is necessarily that our community too should be
recognised .In the eventuality of the phasing out of the Best Loser System, then a
proper Proportional system should ensure a fair and adequate representation of our
community with express mechanisms. Past experience shows clearly that verbal
undertaking goes in oblivion with the test of time. Such a stance should not be
perceived as undermining nation building or negating our belonging to the Indian
diaspora of to the Tlindu denomination On the contrary our community through
politics or musical innovation and our opening towards others have always been in
the forefront of the battle to promote genuine Mauritianism .We have always been
exemplary Mauritians, while championing the true values of Hinduism and upholding,
the legacy of mother India where our ancestors hail from and we will continue to do
so,
7. Our claim for recognition and representation is not one driven by narrow communal
interests, and any attempt to depict our claim as such is not only reductive and wrong,
‘but wholly dishonest and offensive and above all constituting a breach of basic human
rights and a breach of international conventions.
8. Our claim is legitimate and guided by fundamental human rights, including group
rights and the principles of non-discrimination which are recognised in our
Constitution and international human rights instruments such as the United Nations
Declaration on Tuman- hts and the International Covenant on Civil and Poli
Rights and other international conventions.
9. Our claim is grounded in the realities of our community, and of individual men and
women, who value democracy, the rule of law, equality. faimess and dignity:
10
In pursuit of our cause, we are looking to build bridges. We will engage in
constructive dialogue with all communities, civil society, the press and all political
actors, whether it be on reviewing our Constitution, reforming our electoral model,
strengthening the principle of non-discrimination, strengthening our laws, our
institutions and systems for a fairer, just and more equal Mauritius.
11. TAKING INTO CONSIDERATION THE CURRENT — ELECTORAT.
BOUNDARIES AND THE DEMOGRAPHIC DYNAMICS WHICH HAS
TATION OF CITIZENS FROM OUR
ITY IN PARTIAMENT AND ELSEWHERE, WE BELIEVE THAT
FAIRNESS CAN ONLY BE ACHIEVED IN RECOGNISING QUR PERSPECTIVE,
SEPARATE IDENTITY IN OUR CONSTITUTION.
12. We consider that the time has now arrived to come together and be counted as an
integral part of the rainbow nation.