‫‬

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‫ ا اي‬

‫إاد‬
‫"ل ا  أ‬
‫‪ $%‬أول ) أ ( ا( ا‪%‬‬
‫ر ا ‪ +‬ا  *)‬
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‫ ‪
  :‬‬
‫  ‪ :‬ﺤﻔﻅ ﻭﺘﻼﻭﺓ‬ ‫ ‪ :‬ﺴﻭﺭﺓ ﺍﻝﻨﺤل ‪:‬‬
‫  ‪ :‬ﺍﻝﺘﻼﻭﺓ ﻭﺘﻔﺴﻴﺭ‬ ‫ ‪ :‬ﺍﻝﻨﺼﻭ ِ‬
‫ﺹ ﺍﻝﻘﺭﺁﻨﻴﺔ ‪:‬‬
‫ !  ‪"   #  $% :‬‬
‫ﻤﻥ ﺴﻭﺭﺓ ﺍﻝﻨﺴﺎﺀ ﺍﻵﻴﺎﺕ ﻤﻥ ‪ ١٢٢‬ﺇﻝﻰ ‪١٢٦‬‬

‫ﻥ ﻓِﻴﻬ‪‬ﺎ‬
‫ﺕ ﹶﺘﺠ‪‬ﺭِﻱ ﻤِﻥ ﹶﺘﺤ‪ِ ‬ﺘﻬ‪‬ﺎ ﺍ َﻷﻨﹾﻬ‪‬ﺎ ‪‬ﺭ ﺨﹶﺎ ِﻝﺩِﻴ ‪‬‬ ‫ﺠﻨﱠﺎ ٍ‬ ‫ﺨﹸﻠ ‪‬ﻬﻡ‪ ‬‬
‫ﺴ ﹸﻨﺩ‪ِ ‬‬
‫ﺕ ‪‬‬ ‫ﻋ ِﻤﻠﹸﻭﺍﹾ ﺍﻝﺼ‪‬ﺎ ِﻝﺤ‪‬ﺎ ِ‬ ‫ﻥ ﺁ ‪‬ﻤﻨﹸﻭﺍﹾ ‪‬ﻭ ‪‬‬ ‫ﻭ‪‬ﺍﱠﻝﺫِﻴ ‪‬‬
‫ﺏ ﻤ‪‬ﻥ‬ ‫ﻲ َﺃﻫ‪ِ ‬ل ﺍﻝﹾ ِﻜﺘﹶﺎ ِ‬
‫ﺱ ِﺒ َﺄﻤ‪‬ﺎ ِﻨ ‪‬ﻴ ﹸﻜﻡ‪ ‬ﻭ‪‬ﻻ َﺃﻤ‪‬ﺎ ِﻨ ‪‬‬
‫ﻼ }‪ {١٢٢‬ﱠﻝﻴ‪ ‬‬ ‫ﻥ ﺍﻝﹼﻠ ِﻪ ﻗِﻴ ﹰ‬
‫ﻕ ِﻤ ‪‬‬ ‫ﺤ ﹼﻘ ﹰﺎ ‪‬ﻭ ‪‬ﻤﻥ‪َ ‬ﺃﺼ‪ ‬ﺩ ﹸ‬‫َﺃﺒ‪‬ﺩﹰﺍ ‪‬ﻭﻋ‪ ‬ﺩ ﺍﻝﹼﻠ ِﻪ ‪‬‬
‫ﻥ‬
‫ﻥ ﺍﻝﹼﻠ ِﻪ ‪‬ﻭ ِﻝ ‪‬ﻴ ﹰﺎ ‪‬ﻭ ﹶﻻ ﻨﹶـﺼِﻴﺭﹰﺍ }‪ {١٢٣‬ﻭﻤ‪‬ـﻥ ‪‬ﻴﻌ‪‬ﻤ‪‬ـلْ ﻤِـ ‪‬‬ ‫ﺠﺩ‪ ‬ﹶﻝ ‪‬ﻪ ﻤِﻥ ﺩ‪‬ﻭ ِ‬ ‫‪‬ﻴﻌ‪ ‬ﻤلْ ﺴ‪‬ﻭﺀﹰﺍ ‪‬ﻴﺠ‪ ‬ﺯ ِﺒ ِﻪ ‪‬ﻭ ﹶﻻ ‪‬ﻴ ِ‬
‫ﻥ ﹶﻨﻘِﻴـﺭﹰﺍ }‪{١٢٤‬‬ ‫ﺠ ﱠﻨ ﹶﺔ ‪‬ﻭ ﹶﻻ ‪‬ﻴﻅﹾ ﹶﻠﻤ‪‬ﻭ ‪‬‬ ‫ﻥ ﺍﻝﹾ ‪‬‬ ‫ﺨﻠﹸﻭ ‪‬‬
‫ﻙ ‪‬ﻴﺩ‪ ‬ﹸ‬
‫ﺕ ﻤِﻥ ﹶﺫ ﹶﻜ ٍﺭ َﺃﻭ‪ ‬ﺃُﻨﺜﹶﻰ ‪‬ﻭ ‪‬ﻫ ‪‬ﻭ ‪‬ﻤﺅْ ِﻤﻥ‪ ‬ﹶﻓُﺄﻭ‪‬ﻝﹶـ ِﺌ ‪‬‬ ‫ﺍﻝﺼ‪‬ﺎ ِﻝﺤ‪‬ﺎ ﹶ‬
‫ﺤﻨِﻴﻔـ ﹰﺎ ﻭ‪‬ﺍ ﱠﺘﺨﹶـ ﹶﺫ ﺍﻝﻠﹼـ ‪‬ﻪ‬ ‫ﺴﻥ‪ ‬ﻭﺍ ﱠﺘ ‪‬ﺒ ‪‬ﻊ ِﻤﱠﻠ ﹶﺔ ِﺇﺒ‪‬ﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬‬ ‫ﻥ ﺩِﻴﻨ ﹰﺎ ‪‬ﻤ ‪‬ﻤﻥ‪َ ‬ﺃﺴ‪ ‬ﹶﻠ ‪‬ﻡ ‪‬ﻭﺠ‪ ‬ﻬ ‪‬ﻪ ﷲ ‪‬ﻭ ‪‬ﻫ ‪‬ﻭ ‪‬ﻤﺤ‪ِ ‬‬ ‫ﺴ‪‬‬ ‫‪‬ﻭ ‪‬ﻤﻥ‪َ ‬ﺃﺤ‪ ‬‬
‫ﻥ ﺍﻝﹼﻠ ‪‬ﻪ ِﺒ ﹸﻜ ﱢل ﺸﻲ‪ٍ ‬ﺀ ‪‬ﻤﺤِﻴﻁـ ﹰﺎ‬ ‫ﺽ ‪‬ﻭﻜﹶﺎ ‪‬‬ ‫ﺕ ‪‬ﻭﻤ‪‬ﺎ ﻓِﻲ ﺍ َﻷﺭ‪ِ ‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﻼ }‪ {١٢٥‬ﻭ‪‬ﻝﹼﻠ ِﻪ ﻤ‪‬ﺎ ﻓِﻲ ﺍﻝ ‪‬‬ ‫ﺨﻠِﻴ ﹰ‬
‫ِﺇﺒ‪‬ﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ﹶ‬
‫}‪{١٢٦‬‬
‫ﻨﻘﻴـﺭﺍ ‪ :‬ﻗـﺩﺭ ﻨﻘـﺭﺓ‬ ‫ﺒﺄﻤﺎﻨﻴﻜﻡ ‪ :‬ﺤﺏ ﺍﻷﻤﺎﻨﻲ ﻭﺍﻷﻫﻭﺍﺀ ‪.‬‬ ‫ (' & ‪ :‬ﻗﻴﻼ ‪ :‬ﻗﻭﻻ ‪.‬‬
‫ﻤﺤـﺴﻥ ‪ :‬ﻤﻭﺤـﺩ ﻭﻤﻁﻴـﻊ ﷲ ‪.‬‬ ‫ﺼﻐﻴﺭﺓ ﻓﻲ ﻅﻬﺭ ﺍﻝﻨﻭﺍﺓ ‪ .‬ﺃﺴﻠﻡ ﻭﺠﻬﻪ ‪ :‬ﺍﻨﻘﺎﺩ ﻭﺃﺨﻠﺹ ‪.‬‬
‫ﻤﺎ ﻓـﻲ ﺍﻝـﺴﻤﻭﺍﺕ‬ ‫ﺨﻠﻴﻼ ‪ :‬ﺨﺎﻝﺹ ﺍﻝﻤﺤﺒﺔ ‪.‬‬ ‫ﺤﻨﻴﻔﺎ ‪ :‬ﻤﺴﺘﻘﻴﻤﺎ ﻋل ﻤﻨﻬﺎﺝ ﺍﻝﺨﻴﺭ ﺍﻹﺴﻼﻡ‬
‫ﻤﺤﻴﻁﺎ ‪ :‬ﻋﺎﻝﻤﺎ ﺒﻜل ﺸﻲﺀ ﻭﻋﻠﻤﻪ ﻨﺎﻓﺫ ‪.‬‬ ‫ﻭﺍﻷﺭﺽ ‪ :‬ﺃﻱ ﺠﻤﻴﻊ ﺍﻝﻤﺨﻠﻭﻗﺎﺕ ‪.‬‬
‫‪ : &) * +‬ﻭﻀﻊ ﺍﻹﺴﻼﻡ ﻗﺎﻋﺩﺘﻪ ﺍﻝﻜﺒﺭﻯ ﻓﻲ ﺍﻝﻌﻤل ﻭﺍﻝﺠﺯﺍﺀ ‪ ،‬ﻓﻤﻴﺯﺍﻥ ﺍﻝﺜﻭﺍﺏ ﻭﺍﻝﻌﻘـﺎﺏ ﻻ‬
‫ﻴﻜﻭﻥ ﺒﺎﻷﻤﺎﻨﻲ ﺒل ﺒﺎﻝﻌﻤل ‪ ،‬ﻓﻠﻴﺱ ﺍﻝﺠﺯﺍﺀ ﺒﻤﺎ ﺘﺘﻤﻨﻭﻥ ﺃﻴﻬﺎ ﺍﻝﻤﺴﻠﻤﻭﻥ ﻭﻻ ﺒﻤﺎ ﻴﺘﻤﻨﺎﻩ ﻭﻴﺤﻠﻡ ﺒـﻪ ﺃﻫـل‬
‫ﺍﻝﻜﺘﺎﺏ ﻤﻥ ﺍﻝﻴﻬﻭﺩ ﻭﺍﻝﻨﺼﺎﺭﻯ ‪ ،‬ﻭﺇﻨﻤﺎ ﺍﻝﻨﺠﺎﺓ ﻤﻥ ﺍﻝﻌﺫﺍﺏ ﻴﻜﻭﻥ ﺒﺎﻹﻴﻤﺎﻥ ﻭﺍﻝﻌﻤل ﺍﻝـﺼﺎﻝﺢ ‪ ،‬ﻭﻻ ﻓـﺭﻕ‬
‫ﺒﻴﻥ ﺍﻝﺫﻜﺭ ﻭﺍﻷﻨﺜﻰ ﻷﻨﻨﺎ ﺠﻤﻴﻌﺎ ﻤﻜﻠﻔﻭﻥ ﺒﻁﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﺃﺴﺎﺱ ﻋﻤل ﺍﻝﺨﻴﺭ ﻤﻨﺒﻌﺙ ﻤﻥ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻝـﺴﻠﻴﻡ ‪،‬‬
‫ﻭﺃﺤﺴﻥ ﺍﻝﺩﻴﻥ ﻤﺎ ﻜﺎﻥ ﺨﺎﻝﺼﺎ ﷲ ﻓﻴﺠﻌل ﺍﻝﻤﺴﻠﻡ ﻭﺠﻬﻪ ﻭﻋﻘﻠﻪ ﻭﻨﻔﺴﻪ ﷲ ﻻ ﻴﻁﻠﺏ ﺴﻭﻯ ﺭﻀـﺎ ﺍﷲ ‪،‬‬
‫ﻭﺒﺫﻝﻙ ﺘﺴﺘﻘﻴﻡ ﻤﺩﺍﺭﻜﻪ ﻓﻴﺩﺭﻙ ﺭﺴﺎﻝﺔ ﺍﻝﺭﺴل ﻭﻴﺘﺒﻊ ﺃﺒﺎ ﺍﻷﻨﺒﻴﺎﺀ ﺇﺒﺭﺍﻫﻴﻡ ﻋﻠﻴﻪ ﺍﻝﺴﻼﻡ‪.‬‬
‫ ‪-%. /0% 1 *  : ,#‬‬ ‫ !‬
‫ﺴﻭﺭﺓ ﺍﻝﻤﺎﺌﺩﺓ ‪ ٢٠‬ـ ‪٢٦‬‬

‫ﺠ ‪‬ﻌ ﹶﻠﻜﹸـﻡ ‪‬ﻤﻠﹸﻭﻜـ ﹰﺎ‬ ‫ﺠ ‪‬ﻌ َل ﻓِﻴ ﹸﻜﻡ‪ ‬ﺃَﻨ ِﺒﻴ‪‬ﺎﺀ ‪‬ﻭ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪ ‬ﹸﻜﻡ‪ِ ‬ﺇﺫﹾ ‪‬‬
‫‪‬ﻭِﺇﺫﹾ ﻗﹶﺎ َل ﻤ‪‬ﻭﺴ‪‬ﻰ ِﻝ ﹶﻘﻭ‪ِ ‬ﻤ ِﻪ ﻴ‪‬ﺎ ﹶﻗﻭ‪ِ ‬ﻡ ﺍﺫﹾ ﹸﻜ ‪‬ﺭﻭﺍﹾ ِﻨﻌ‪ ‬ﻤ ﹶﺔ ﺍﻝﹼﻠ ِﻪ ‪‬‬
‫ﺏ ﺍﻝﻠﹼـ ‪‬ﻪ‬ ‫ﺴ ﹶﺔ ﺍﱠﻝﺘِﻲ ﹶﻜﺘﹶـ ‪‬‬ ‫ﺽ ﺍﻝ ‪‬ﻤ ﹶﻘ ‪‬ﺩ ‪‬‬ ‫ﺨﻠﹸﻭﺍ ﺍﻷَﺭ‪ ‬‬ ‫ﻥ }‪ {٢٠‬ﻴ‪‬ﺎ ﹶﻗﻭ‪ِ ‬ﻡ ﺍﺩ‪ ‬ﹸ‬ ‫ﺕ َﺃﺤ‪‬ﺩﹰﺍ ﻤ‪‬ﻥ ﺍﻝﹾﻌ‪‬ﺎ ﹶﻝﻤِﻴ ‪‬‬ ‫ﻭ‪‬ﺁﺘﹶﺎﻜﹸﻡ ﻤ‪‬ﺎ ﹶﻝﻡ‪ ‬ﻴﺅْ ِ‬
‫ﻥ‬
‫ﺠﺒ‪‬ـﺎﺭِﻴ ‪‬‬ ‫ﻥ ﻓِﻴﻬ‪‬ﺎ ﹶﻗﻭ‪‬ﻤ ﹰﺎ ‪‬‬ ‫ﻥ }‪ {٢١‬ﻗﹶﺎﻝﹸﻭﺍ ﻴ‪‬ﺎ ﻤ‪‬ﻭﺴ‪‬ﻰ ِﺇ ‪‬‬ ‫ﺴﺭِﻴ ‪‬‬ ‫ﻋﻠﹶﻰ َﺃﺩ‪‬ﺒ‪‬ﺎ ِﺭ ﹸﻜﻡ‪ ‬ﹶﻓ ﹶﺘﻨ ﹶﻘ ِﻠﺒ‪‬ﻭﺍ ﺨﹶﺎ ِ‬ ‫ﻝﹶ ﹸﻜﻡ‪ ‬ﻭ ﹶﻻ ﹶﺘﺭ‪ ‬ﹶﺘﺩ‪‬ﻭﺍ ‪‬‬
‫ﻥ‬
‫ﻥ ﻤِـ ‪‬‬ ‫ﻼِ‬ ‫ﻥ }‪ {٢٢‬ﻗﹶﺎ َل ‪‬ﺭﺠ‪‬ـ ﹶ‬ ‫ﺨﻠﹸﻭ ‪‬‬‫ﻰ ‪‬ﻴﺨﹾ ‪‬ﺭﺠ‪‬ﻭﺍﹾ ِﻤﻨﹾﻬ‪‬ﺎ ﹶﻓﺈِﻥ ‪‬ﻴﺨﹾ ‪‬ﺭﺠ‪‬ﻭﺍﹾ ِﻤﻨﹾﻬ‪‬ﺎ ﹶﻓ ِﺈﻨﱠﺎ ﺩ‪‬ﺍ ِ‬ ‫ﺤ ﱠﺘ ‪‬‬
‫ﺨ ﹶﻠﻬ‪‬ﺎ ‪‬‬‫‪‬ﻭِﺇﻨﱠﺎ ﻝﹶﻥ ﱠﻨﺩ‪ ‬ﹸ‬
‫ﻋﻠﹶﻰ ﺍﻝﻠﹼـ ِﻪ‬ ‫ﻥ ‪‬ﻭ ‪‬‬‫ﺨﻠﹾ ﹸﺘﻤ‪‬ﻭ ‪‬ﻩ ﹶﻓ ِﺈ ﱠﻨ ﹸﻜﻡ‪ ‬ﻏﹶﺎ ِﻝﺒ‪‬ﻭ ‪‬‬
‫ﺏ ﹶﻓ ِﺈﺫﹶﺍ ‪‬ﺩ ﹶ‬‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬ ‪‬ﻡ ﺍﻝﹾﺒ‪‬ﺎ ‪‬‬
‫ﺨﻠﹸﻭﺍﹾ ‪‬‬‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬﻤ‪‬ﺎ ﺍﺩ‪ ‬ﹸ‬ ‫ﻥ َﺃﻨﹾ ‪‬ﻌ ‪‬ﻡ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬‫ﻥ ‪‬ﻴﺨﹶﺎﻓﹸﻭ ‪‬‬ ‫ﺍﱠﻝﺫِﻴ ‪‬‬
‫ﺕ‬
‫ﺨ ﹶﻠﻬ‪‬ﺎ َﺃﺒ‪‬ﺩﹰﺍ ﻤ‪‬ﺎ ﺩ‪‬ﺍﻤ‪‬ﻭﺍﹾ ﻓِﻴﻬ‪‬ﺎ ﻓﹶﺎﺫﹾ ‪‬ﻫﺏ‪ ‬ﺃَﻨ ﹶ‬ ‫ﻥ }‪ {٢٣‬ﻗﹶﺎﻝﹸﻭﺍﹾ ﻴ‪‬ﺎ ﻤ‪‬ﻭﺴ‪‬ﻰ ِﺇﻨﱠﺎ ﻝﹶﻥ ﱠﻨﺩ‪ ‬ﹸ‬ ‫ﹶﻓ ﹶﺘ ‪‬ﻭ ﱠﻜﻠﹸﻭﺍﹾ ﺇِﻥ ﻜﹸﻨﺘﹸﻡ ‪‬ﻤﺅْ ِﻤﻨِﻴ ‪‬‬
‫ﻥ‬
‫ﻙ ِﺇ ﱠﻻ ﹶﻨﻔﹾﺴِﻲ ‪‬ﻭَﺃﺨِﻲ ﻓﹶﺎﻓﹾ ‪‬ﺭﻕﹾ ‪‬ﺒﻴ‪ ‬ﹶﻨﻨﹶﺎ ‪‬ﻭ ‪‬ﺒﻴ‪ ‬‬ ‫ﺏ ِﺇﻨﱢﻲ ﻻ َﺃﻤ‪ِ ‬ﻠ ‪‬‬ ‫ﻥ }‪ {٢٤‬ﻗﹶﺎ َل ‪‬ﺭ ‪‬‬ ‫ﻋﺩ‪‬ﻭ ‪‬‬ ‫ﻙ ﹶﻓﻘﹶﺎﺘِﻼ ِﺇﻨﱠﺎ ﻫ‪‬ﺎ ‪‬ﻫ ﹶﻨﺎ ﻗﹶﺎ ِ‬ ‫‪‬ﻭ ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫ﺱ‬
‫ﻼ ﺘﹶـﺄْ ‪‬‬ ‫ﺽ ﻓﹶـ ﹶ‬ ‫ﻥ ﻓِﻲ ﺍ َﻷﺭ‪ِ ‬‬ ‫ﺴ ﹶﻨﺔﹰ ‪‬ﻴﺘِﻴﻬ‪‬ﻭ ‪‬‬ ‫ﻥ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬﻡ‪َ ‬ﺃﺭ‪ ‬ﺒﻌِﻴ ‪‬‬
‫ﺤ ‪‬ﺭ ‪‬ﻤﺔﹲ ‪‬‬
‫ﻥ }‪ {٢٥‬ﻗﹶﺎلَ ﹶﻓ ِﺈ ﱠﻨﻬ‪‬ﺎ ‪‬ﻤ ‪‬‬ ‫ﺴﻘِﻴ ‪‬‬‫ﺍﻝﹾ ﹶﻘﻭ‪ِ ‬ﻡ ﺍﻝﹾﻔﹶﺎ ِ‬
‫ﻥ }‪{٢٦‬‬ ‫ﺴﻘِﻴ ‪‬‬‫ﻋﻠﹶﻰ ﺍﻝﹾ ﹶﻘﻭ‪ِ ‬ﻡ ﺍﻝﹾﻔﹶﺎ ِ‬ ‫‪‬‬
‫ﺍﻝﺘﻲ ﻜﺘﺏ‬ ‫ﺍﻷﺭﺽ ﺍﻝﻤﻘﺩﺴﺔ ‪ :‬ﺃﺭﺽ ﺒﻴﺕ ﺍﻝﻤﻘﺩﺱ ‪.‬‬ ‫ (‪ : & '2‬ﺁﺘﺎﻜﻡ ‪ :‬ﺃﻋﻁﺎﻜﻡ ‪.‬‬
‫ﺍﻓﺭﻕ ‪ :‬ﺍﻓﺼل ‪.‬‬ ‫ﺃﺩﺒﺎﺭ ‪ :‬ﺩﺒﺭ ﻜل ﺸﻲﺀ ﻤﺅﺨﺭﺘﻪ ‪.‬‬ ‫ﺍﷲ ﻝﻜﻡ ‪ :‬ﻓﺭﺽ ﺍﷲ ﻋﻠﻴﻜﻡ ﺩﺨﻭﻝﻬﺎ ‪.‬‬
‫‪ : &2) 2* +‬ﻗﺎل ﻤﻭﺴﻰ ﻝﻘﻭﻤﻪ ‪ :‬ﺍﺫﻜﺭﻭﺍ ﺒﺎﻝﺸﻜﺭ ﻭﺍﻝﻁﺎﻋﺔ ﻨﻌﻡ ﺍﷲ ﻋﻠﻴﻜﻡ ‪ ،‬ﺤﻴﺙ ﺍﺨﺘﺎﺭ ﻤﻨﻜﻡ‬
‫ﺃﻨﺒﻴﺎﺀ ﻜﺜﻴﺭﻴﻥ ‪ ،‬ﻭﺠﻌﻠﻜﻡ ﺃﻋﺯﺓ ﻜﺎﻝﻤﻠﻭﻙ ﺒﻌﺩ ﺃﻥ ﻜﻨﺘﻡ ﺃﺫﻻﺀ ﻓﻲ ﻤﻤﻠﻜﺔ ﻓﺭﻋﻭﻥ ‪ ،‬ﻭﻤـﻨﺤﻜﻡ ﻤـﻥ ﺍﻝـﻨﻌﻡ‬
‫ﺍﻷﺨﺭﻯ ﻤﺎ ﻝﻡ ﻴﺅﺕ ﻏﻴﺭﻜﻡ ﻤﻥ ﺍﻝﻌﺎﻝﻤﻴﻥ ‪ ،‬ﻭﻴﺎ ﻗﻭﻡ ﺃﻁﻴﻌﻭﺍ ﺃﻤﺭ ﺍﷲ ﻭﺍﺩﺨﻠﻭﺍ ﺍﻷﺭﺽ ﺍﻝﻤﻘﺩﺴﺔ ﺍﻝﺘﻲ ﻗﺩﺭ‬
‫ﺍﷲ ﻋﻠﻴﻜﻡ ﺩﺨﻭﻝﻬﺎ ‪ ،‬ﻭﻻ ﺘﺘﺭﺍﺠﻌﻭﺍ ﺃﻤﺎﻡ ﺃﻫﻠﻬﺎ ﺍﻝﺠﺒﺎﺭﻴﻥ ﻓﺘﻌﻭﺩﻭﺍ ﻭﺃﻨﺘﻡ ﺨﺎﺴﺭﻭﻥ ﻝﻨﺼﺭ ﺍﷲ ﻭﺭﻀﻭﺍﻨﻪ ‪.‬‬
‫ﻗﺎل ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﻴﺎ ﻤﻭﺴﻰ ‪ :‬ﺇﻥ ﻓﻲ ﻫﺫﻩ ﺍﻷﺭﺽ ﺠﺒﺎﺒﺭﺓ ﻻ ﻁﺎﻗﺔ ﻝﻨﺎ ﺒﻬﻡ ‪ ،‬ﻓﻠﻥ ﻨﺩﺨﻠﻬﺎ ﻤﺎﺩﺍﻤﻭﺍ ﻓﻴﻬـﺎ‬
‫ﻓﺈﺫﺍ ﺨﺭﺠﻭﺍ ﻤﻨﻬﺎ ﺩﺨﻠﻨﺎﻫﺎ ‪ ،‬ﻓﻘﺎل ﺭﺠﻼﻥ ﻤﻥ ﻨﻘﺒـﺎﺌﻬﻡ ﻨﺎﺼـﺤﻴﻥ ﻝﻬـﻡ ‪ :‬ﺍﺩﺨﻠـﻭﺍ ﻋﻠـﻴﻬﻡ ﻤـﺩﻴﻨﺘﻬﻡ‬
‫ﻭﺴﺘﻨﺘﺼﺭﻭﻥ ‪ ،‬ﻭﻝﻜﻨﻬﻡ ﺍﻤﺘﻨﻌﻭﺍ ‪ ،‬ﻓﻠﺠﺄ ﺴﻴﺩﻨﺎ ﻤﻭﺴﻰ ﺇﻝﻰ ﺍﷲ ﻴﺸﻜﻭ ﻗﻭﻤﻪ ‪ ،‬ﻭﺩﻋـﺎﻩ ﺃﻥ ﻴﻔـﺭﻕ ﺒﻴﻨـﻪ‬
‫ﻭﺒﻴﻨﻬﻡ ‪ ،‬ﻓﺎﺴﺘﺠﺎﺏ ﺍﷲ ﻝﻪ ﻭﺘﺎﻫﻭﺍ ﻓﻲ ﺍﻷﺭﺽ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ ‪.‬‬

‫ ‪4" 5‬‬ ‫ ‪: 3#‬‬ ‫ !‬

‫ﺴﻭﺭﺓ ﺍﻷﻨﻌﺎﻡ ‪ ١٥١‬ـ ‪١٥٣‬‬

‫ﻥ ِﺇﺤ‪‬ﺴ‪‬ﺎﻨ ﹰﺎ ‪‬ﻭ ﹶﻻ ﹶﺘﻘﹾ ﹸﺘﻠﹸﻭﺍﹾ َﺃﻭ‪ ‬ﹶﻻ ‪‬ﺩﻜﹸﻡ‬ ‫ﺸﻴ‪‬ﺌ ﹰﺎ ‪‬ﻭﺒِﺎﻝﹾﻭ‪‬ﺍ ِﻝ ‪‬ﺩﻴ‪ِ ‬‬ ‫ﻋ ﹶﻠﻴ‪ ‬ﹸﻜﻡ‪َ ‬ﺃ ﱠﻻ ﹸﺘﺸﹾ ِﺭﻜﹸﻭﺍﹾ ِﺒ ِﻪ ﹶ‬ ‫ﺤ ‪‬ﺭ ‪‬ﻡ ‪‬ﺭ ‪‬ﺒ ﹸﻜﻡ‪ ‬‬‫ﹸﻗلْ ﹶﺘﻌ‪‬ﺎ ﹶﻝﻭ‪‬ﺍﹾ َﺃﺘﹾ ُل ﻤ‪‬ﺎ ‪‬‬
‫ﻥ ‪‬ﻭ ﹶﻻ ﹶﺘﻘﹾ ﹸﺘﻠﹸـﻭﺍﹾ‬ ‫ﻅ ‪‬ﻬ ‪‬ﺭ ِﻤﻨﹾﻬ‪‬ﺎ ‪‬ﻭﻤ‪‬ـﺎ ‪‬ﺒﻁﹶـ ‪‬‬ ‫ﺵ ﻤ‪‬ﺎ ﹶ‬ ‫ﺤ ﹶ‬ ‫ﻥ ﹶﻨﺭ‪ ‬ﺯ ﹸﻗ ﹸﻜﻡ‪ ‬ﻭ‪ِ‬ﺇﻴ‪‬ﺎ ‪‬ﻫﻡ‪ ‬ﻭ ﹶﻻ ﹶﺘﻘﹾ ‪‬ﺭﺒ‪‬ﻭﺍﹾ ﺍﻝﹾ ﹶﻔﻭ‪‬ﺍ ِ‬ ‫ﻕ ﱠﻨﺤ‪ ‬‬
‫ﻼ ٍ‬
‫‪‬ﻤﻥ‪ ‬ﺇﻤ‪ ‬ﹶ‬
‫ﻥ }‪ {١٥١‬ﻭ ﹶﻻ ﹶﺘﻘﹾ ‪‬ﺭﺒ‪‬ﻭﺍﹾ ﻤ‪‬ﺎ َل ﺍﻝﹾ ‪‬ﻴﺘِﻴ ِﻡ‬ ‫ﻕ ﹶﺫ ِﻝ ﹸﻜﻡ‪ ‬ﻭﺼ‪‬ﺎ ﹸﻜﻡ‪ِ ‬ﺒ ِﻪ ﹶﻝ ‪‬ﻌﱠﻠ ﹸﻜﻡ‪ ‬ﹶﺘﻌ‪ِ ‬ﻘﻠﹸﻭ ‪‬‬ ‫ﺤﱢ‬ ‫ﺤ ‪‬ﺭ ‪‬ﻡ ﺍﻝﹼﻠ ‪‬ﻪ ِﺇ ﱠﻻ ﺒِﺎﻝﹾ ‪‬‬
‫ﺱ ﺍﱠﻝﺘِﻲ ‪‬‬ ‫ﺍﻝ ﱠﻨﻔﹾ ‪‬‬
‫ﻑ ﹶﻨﻔﹾﺴ ﹰﺎ ِﺇ ﱠﻻ ‪‬ﻭﺴ‪ ‬ﻌﻬ‪‬ﺎ‬ ‫ﻁ ﹶﻻ ﹸﻨ ﹶﻜﱢﻠ ﹸ‬ ‫ﻥ ﺒِﺎﻝﹾ ِﻘﺴ‪ِ ‬‬ ‫ﺸ ‪‬ﺩ ‪‬ﻩ ‪‬ﻭَﺃﻭ‪‬ﻓﹸﻭﺍﹾ ﺍﻝﹾ ﹶﻜﻴ‪َ ‬ل ﻭ‪‬ﺍﻝﹾﻤِﻴﺯ‪‬ﺍ ‪‬‬ ‫ﺤﺘﱠﻰ ‪‬ﻴﺒ‪‬ﹸﻠ ﹶﻎ َﺃ ﹸ‬ ‫ﻥ ‪‬‬ ‫ﺴ‪‬‬ ‫ﻲ َﺃﺤ‪ ‬‬ ‫ِﺇ ﱠﻻ ﺒِﺎﱠﻝﺘِﻲ ِﻫ ‪‬‬
‫ﻥ }‪{١٥٢‬‬ ‫ﻥ ﺫﹶﺍ ﹸﻗﺭ‪‬ﺒ‪‬ﻰ ‪‬ﻭ ِﺒ ‪‬ﻌﻬ‪ِ ‬ﺩ ﺍﻝﹼﻠ ِﻪ َﺃﻭ‪‬ﻓﹸﻭﺍﹾ ﹶﺫ ِﻝ ﹸﻜﻡ‪ ‬ﻭ‪‬ﺼ‪‬ﺎﻜﹸﻡ ِﺒ ِﻪ ﹶﻝ ‪‬ﻌﱠﻠ ﹸﻜﻡ‪ ‬ﹶﺘ ﹶﺫ ﱠﻜﺭ‪‬ﻭ ‪‬‬ ‫‪‬ﻭِﺇﺫﹶﺍ ﹸﻗﻠﹾ ﹸﺘﻡ‪ ‬ﻓﹶﺎﻋ‪ِ ‬ﺩﻝﹸﻭﺍﹾ ‪‬ﻭ ﹶﻝﻭ‪ ‬ﻜﹶﺎ ‪‬‬
‫ﺴﺒِﻴ ِﻠ ِﻪ ﹶﺫ ِﻝ ﹸﻜﻡ‪ ‬ﻭﺼ‪‬ﺎﻜﹸﻡ ِﺒ ِﻪ‬ ‫ﻕ ِﺒ ﹸﻜﻡ‪ ‬ﻋ‪‬ﻥ ‪‬‬ ‫ﺴ ‪‬ﺒ َل ﹶﻓ ﹶﺘ ﹶﻔ ‪‬ﺭ ﹶ‬
‫ﺼﺭ‪‬ﺍﻁِﻲ ‪‬ﻤﺴ‪ ‬ﹶﺘﻘِﻴﻤﺎﹰ ﻓﹶﺎ ﱠﺘ ِﺒﻌ‪‬ﻭ ‪‬ﻩ ‪‬ﻭ ﹶﻻ ﹶﺘ ﱠﺘ ِﺒﻌ‪‬ﻭﺍﹾ ﺍﻝ ‪‬‬ ‫ﻥ ﻫ‪‬ـﺫﹶﺍ ِ‬ ‫‪‬ﻭَﺃ ‪‬‬
‫ﻥ }‪{١٥٣‬‬ ‫ﹶﻝ ‪‬ﻌﱠﻠ ﹸﻜﻡ‪ ‬ﹶﺘ ﱠﺘﻘﹸﻭ ‪‬‬
‫ (‪ : & '2‬ﺍﺘل ‪ :‬ﺍﻗﺭﺃ ‪ .‬ﻭﺒﺎﻝﻭﺍﻝﺩﻴﻥ ﺇﺤﺴﺎﻨﺎ ‪ :‬ﺃﺤﺴﻨﻭﺍ ﺇﻝﻰ ﺍﻝﻭﺍﻝﺩﻴﻥ ﺇﺤﺴﺎﻨﺎ ‪ .‬ﺇﻤﻼﻕ ‪ :‬ﻓﻘﺭ ‪.‬‬
‫ﻴﺒﻠﻎ ﺃﺸﺩﻩ ‪ :‬ﻴﺒﻠﻎ ﺭﺸﺩﻩ ‪.‬‬ ‫ﻭﺼﺎﻜﻡ ﺒﻪ ‪ :‬ﺃﻤﺭﻜﻡ ﺒﻪ ‪.‬‬ ‫ﺍﻝﻔﻭﺍﺤﺵ ‪ :‬ﻜﺒﺎﺭ ﺍﻝﺫﻨﻭﺏ ﻭﺍﻝﻤﻌﺎﺼﻲ ‪.‬‬
‫ﺼـﺭﺍﻁﻲ ‪ :‬ﻁﺭﻴﻘـﻲ ‪.‬‬ ‫ﺒﺎﻝﻘﺴﻁ ‪ :‬ﺒﺎﻝﻌﺩل ﺩﻭﻥ ﺯﻴﺎﺩﺓ ﺃﻭ ﻨﻘـﺼﺎﻥ ‪.‬‬ ‫ﻭﺴﻌﻬﺎ ‪ :‬ﻁﺎﻗﺘﻬﺎ ‪.‬‬
‫ﻋﻥ ﺴﺒﻴﻠﻪ ‪ :‬ﻋﻥ ﺩﻴﻨﻪ ‪.‬‬ ‫ﻭﻻ ﺘﺘﺒﻌﻭﺍ ﺍﻝﺴﺒل ‪ :‬ﺍﻝﻤﺫﺍﻫﺏ ﺍﻝﻤﺘﻨﺎﻗﻀﺔ ‪.‬‬ ‫ﻋﻬﺩ ﺍﷲ ‪ :‬ﻤﻴﺜﺎﻕ ﺍﷲ ‪.‬‬
‫‪ : &) * +‬ﺃﻤﺭ ﺍﷲ ﻨﺒﻴﻪ ﻤﺤﻤﺩﺍ
ﺃﻥ ﻴﺒﻴﻥ ﻝﻠﻤﺴﻠﻤﻴﻥ ﻤﺎ ﺤﺭﻤﻪ ﻋﻠﻴﻬﻡ ‪ :‬ﺍﻝـﺸﺭﻙ ﺒـﺎﷲ ‪،‬‬
‫ﻭﻋﺩﻡ ﻁﺎﻋﺔ ﺍﻝﻭﺍﻝﺩﻴﻥ ‪ ،‬ﻭﻗﺘل ﺍﻷﻭﻻﺩ ﺒﺴﺒﺏ ﺍﻝﻔﻘﺭ ‪ ،‬ﻭﺍﻝﺯﻨﺎ ‪ ،‬ﻭﻗﺘل ﺍﻝﻨﻔﺱ ﺒﻐﻴﺭ ﺤﻕ ‪ ،‬ﻭﺍﻝﺘﺼﺭﻑ ﻏﻴﺭ‬
‫ﺍﻝﺴﻠﻴﻡ ﻓﻲ ﻤﺎل ﺍﻝﻴﺘﻴﻡ ‪ ،‬ﻭﻋﺩﻡ ﺍﻝﻌﺩل ﻓﻲ ﺍﻝﻤﻭﺍﺯﻴﻥ ‪ ،‬ﻭﻋﺩﻡ ﺘﺤﺭﻱ ﺍﻝﺩﻗﺔ ﻓﻲ ﺍﻝﺸﻬﺎﺩﺓ ‪ ،‬ﻭﻨﻘﺽ ﻋﻬﺩ ﺍﷲ‬
‫‪ ،‬ﻭﺍﻝﺒﻌﺩ ﻋﻥ ﻤﻨﻬﺞ ﺍﷲ ‪.‬‬
‫  ‪: 0; <= + &7 6898 : 6‬‬ ‫ !‬
‫ﺴﻭﺭﺓ ﺍﻷﻋﺭﺍﻑ ‪ ٣١‬ـ ‪٣٤‬‬

‫ﺤﻴ‪‬ﺎ ِﺓ‬
‫ﻥ ﺁ ‪‬ﻤﻨﹸﻭﺍﹾ ﻓِﻲ ﺍﻝﹾ ‪‬‬ ‫ﻕ ﹸﻗلْ ﻫِﻲ ِﻝﱠﻠﺫِﻴ ‪‬‬ ‫ﻥ ﺍﻝ ‪‬ﺭﺯ‪ِ ‬‬‫ﺕ ِﻤ ‪‬‬ ‫ﻁ ‪‬ﻴﺒ‪‬ﺎ ِ‬
‫ﻲ َﺃﺨﹾ ‪‬ﺭﺝ‪ِ ‬ﻝ ِﻌﺒ‪‬ﺎ ِﺩ ِﻩ ﻭ‪‬ﺍﻝﹾ ﱠ‬ ‫ﺤ ‪‬ﺭ ‪‬ﻡ ﺯِﻴ ﹶﻨ ﹶﺔ ﺍﻝﹼﻠ ِﻪ ﺍﱠﻝ ِﺘ ‪‬‬
‫ﹸﻗلْ ‪‬ﻤﻥ‪ ‬‬
‫ﻲ‬
‫ﻥ }‪ {٣٢‬ﻗﹸـلْ ِﺇ ﱠﻨﻤ‪‬ـﺎ ﺤ‪‬ـ ‪‬ﺭ ‪‬ﻡ ‪‬ﺭﺒ‪‬ـ ‪‬‬ ‫ﺕ ِﻝ ﹶﻘﻭ‪ٍ ‬ﻡ ‪‬ﻴﻌ‪ ‬ﹶﻠﻤ‪‬ﻭ ‪‬‬‫ﺼ ُل ﺍﻵﻴ‪‬ﺎ ِ‬ ‫ﻙ ﹸﻨ ﹶﻔ ‪‬‬ ‫ﺼ ﹰﺔ ‪‬ﻴﻭ‪ ‬ﻡ ﺍﻝﹾ ِﻘﻴ‪‬ﺎ ‪‬ﻤ ِﺔ ﹶﻜ ﹶﺫ ِﻝ ‪‬‬
‫ﺍﻝ ‪‬ﺩﻨﹾﻴ‪‬ﺎ ﺨﹶﺎ ِﻝ ‪‬‬
‫ﻕ ‪‬ﻭﺃَﻥ ﹸﺘﺸﹾ ِﺭﻜﹸﻭﺍﹾ ﺒِﺎﻝﹼﻠ ِﻪ ﻤ‪‬ﺎ ﹶﻝﻡ‪ ‬ﻴ ﹶﻨ ‪‬ﺯلْ ِﺒ ِﻪ‬‫ﺤﱢ‬ ‫ﻲ ِﺒ ﹶﻐﻴ‪ِ ‬ﺭ ﺍﻝﹾ ‪‬‬
‫ﻥ ﻭ‪‬ﺍ ِﻹﺜﹾ ‪‬ﻡ ﻭ‪‬ﺍﻝﹾ ‪‬ﺒﻐﹾ ‪‬‬ ‫ﻁ‪‬‬ ‫ﻅ ‪‬ﻬ ‪‬ﺭ ِﻤﻨﹾﻬ‪‬ﺎ ‪‬ﻭﻤ‪‬ﺎ ‪‬ﺒ ﹶ‬ ‫ﺵ ﻤ‪‬ﺎ ﹶ‬ ‫ﺤ ﹶ‬‫ﺍﻝﹾ ﹶﻔﻭ‪‬ﺍ ِ‬
‫ﺠﹸﻠﻬ‪‬ـﻡ‪ ‬ﹶﻻ‬ ‫ﻥ }‪ {٣٣‬ﻭ ِﻝ ﹸﻜ ﱢل ُﺃﻤ‪‬ـﺔٍ َﺃﺠ‪‬ـلٌ ﻓﹶـ ِﺈﺫﹶﺍ ﺠ‪‬ـﺎﺀ َﺃ ‪‬‬ ‫ﻋﻠﹶﻰ ﺍﻝﹼﻠ ِﻪ ﻤ‪‬ﺎ ﹶﻻ ﹶﺘﻌ‪ ‬ﹶﻠﻤ‪‬ﻭ ‪‬‬ ‫ﺴﻠﹾﻁﹶﺎﻨ ﹰﺎ ‪‬ﻭﺃَﻥ ﹶﺘﻘﹸﻭﻝﹸﻭﺍﹾ ‪‬‬ ‫‪‬‬
‫ﻥ }‪{٣٤‬‬ ‫ﻋ ﹰﺔ ‪‬ﻭ ﹶﻻ ‪‬ﻴﺴ‪ ‬ﹶﺘﻘﹾ ِﺩﻤ‪‬ﻭ ‪‬‬ ‫ﻥ ﺴ‪‬ﺎ ‪‬‬ ‫ﺨﺭ‪‬ﻭ ‪‬‬
‫‪‬ﻴﺴ‪ ‬ﹶﺘﺄْ ِ‬
‫ (' & ‪ :‬ﺯﻴﻨﺘﻜﻡ ‪ :‬ﻤﺎ ﻴﺘﺯﻴﻥ ﺒﻪ ﺍﻝﻤﺭﺀ ﻤﻥ ﺜﻴﺎﺏ ﻭﻏﻴﺭﻫﺎ ‪ .‬ﻋﻨﺩ ﻜـل ﻤـﺴﺠﺩ ‪:‬ﻋﻨـﺩ ﺩﺨـﻭل‬
‫ﻝﻘﻭﻡ ﻴﻌﻠﻤﻭﻥ ‪:‬‬ ‫ﻨﻔﺼل ﺍﻵﻴﺎﺕ ‪ :‬ﻨﺒﻴﻨﻬﺎ ‪.‬‬ ‫ﺍﻝﻤﺴﺠﺩ ﻝﻠﺼﻼﺓ ﺃﻭﺍﻝﻁﻭﺍﻑ ﺃﻭ ﺤﻀﻭﺭ ﺩﺭﻭﺱ ﺍﻝﻌﻠﻡ ‪.‬‬
‫ﺍﻝﻔﻭﺍﺤﺵ ‪ :‬ﺍﻝﻤﻌﺎﺼﻲ ﺸﺩﻴﺩﺓ ﺍﻝﻘﺒﺢ ‪ .‬ﻤﺎ ﻅﻬﺭ ﻤﻨﻬﺎ ﻭﻤﺎ ﺒﻁﻥ ‪ :‬ﺍﻝﻤﻌﺎﺼﻲ ﺠﻬﺭﻫﺎ‬ ‫ﻴﺘﺩﺒﺭﻭﻥ ‪.‬‬
‫ﺴﻠﻁﺎﻨﺎ ‪ :‬ﺩﻝﻴﻼ ﻭﺒﺭﻫﺎﻨـﺎ ‪.‬‬ ‫ﺍﻝﺒﻐﻲ ‪ :‬ﺍﻝﻅﻠﻡ ‪.‬‬ ‫ﺍﻹﺜﻡ ‪ :‬ﺍﻝﻤﻌﺼﻴﺔ ‪.‬‬ ‫ﻭﺴﺭﻫﺎ ‪٠‬‬
‫ﺃﺠل ‪ :‬ﻤﻴﻌﺎﺩ ‪.‬‬ ‫ﺃﻥ ﺘﻘﻭﻝﻭﺍ ﻋﻠﻲ ﺍﷲ ﻤﺎ ﻻ ﺘﻌﻠﻤﻭﻥ ‪ :‬ﺘﻔﺘﺭﻭﺍ ﻋﻠﻲ ﺍﷲ ﺍﻝﻜﺫﺏ ‪.‬‬
‫‪ : &2) * +‬ﻴﺄﻤﺭ ﺍﷲ ﻋﺯ ﻭﺠل ﺍﻹﻨﺴﺎﻥ ﺃﻥ ﻴﺘﺯﻴﻥ ﺒﺎﻝﻤﻼﺒﺱ ﺍﻝﺠﻤﻴﻠﺔ ﻋﻨﺩ ﻜل ﻤﻜﺎﻥ ﻝﻠﺼﻼﺓ ‪،‬‬
‫ﻓﻘﺩ ﺃﻨﻌﻡ ﺍﷲ ﻋﻠﻰ ﺍﻹﻨﺴﺎﻥ ﺒﺎﻝﻁﻴﺒﺎﺕ ﻤﻥ ﺍﻝﺭﺯﻕ ‪ ،‬ﻭﺃﻤﺭﻩ ﺍﷲ ﺃﻥ ﻴﺴﺘﻤﺘﻊ ﺒﻬﺎ ‪ ،‬ﻭﻤﻥ ﺭﺤﻤﺔ ﺍﷲ ﺃﻥ ﻫﺫﻩ‬
‫ﺍﻝﻨﻌﻡ ﻴﺴﺘﻤﺘﻊ ﺒﻬﺎ ﺍﻝﻤﺅﻤﻥ ﻭﺍﻝﻜﺎﻓﺭ ﻓﻲ ﺍﻝﺩﻨﻴﺎ ‪ ،‬ﺃﻤﺎ ﻓﻲ ﺍﻵﺨﺭﺓ ﻓﻠﻥ ﻴﺴﺘﻤﺘﻊ ﺒﻬﺎ ﺇﻻ ﺍﻝﻤﺅﻤﻨﻭﻥ ‪،‬‬
‫ﻭﻝﻘﺩ ﺤﺭﻡ ﺍﷲ ﺍﻝﻤﻌﺎﺼﻲ ﺸﺩﻴﺩﺓ ﺍﻝﻘﺒﺢ ﻤﺜل ﺍﻝﺯﻨﺎ ﻭﺍﻝﻘﺘل ‪ ...‬ﺃﻝﺦ ﺴﻭﺍﺀ ﻤﺎ ﺍﺭﺘﻜﺏ ﻓـﻲ ﺍﻝـﺴﺭ ﺃﻭ‬
‫ﻓﻲ ﺍﻝﻌﻠﻥ ‪ ،‬ﻭﻜﺫﻝﻙ ﺤﺭﻡ ﺍﻝﻅﻠﻡ ﺍﻝﺸﺭﻙ ﻭﺍﻝﻜﺫﺏ ﻋﻠﻰ ﺍﷲ ‪.‬‬
‫ﻭﻜل ﺃﻤﺔ ﻝﻬﺎ ﺃﺠل ﻤﺤﺩﺩ ﻤﻌﻠﻭﻡ ﻻ ﻴﻤﻜﻥ ﻷﻱ ﻗﻭﺓ ﺃﻥ ﺘﻘﺩﻡ ﻫﺫﻩ ﺍﻝﻨﻬﺎﻴﺔ ﺃﻭ ﺘﺅﺨﺭﻫﺎ ‪.‬‬

‫ ?‪@A !BC !9A DE
"  : >%‬‬ ‫ !‬

‫ﻤﻥ ﺴﻭﺭﺓ ﺍﻝﺘﻭﺒﺔ ‪ ١٠٣‬ـ ‪١٠٨‬‬

‫ﺴ ﹶﻜﻥ‪ ‬ﱠﻝ ‪‬ﻬﻡ‪ ‬ﻭ‪‬ﺍﻝﻠﹼـ ‪‬ﻪ‬ ‫ﻙ ‪‬‬ ‫ﻼ ﹶﺘ ‪‬‬

‫ﺼﹶ‬ ‫ﻥ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬﻡ‪ِ ‬ﺇ ‪‬‬
‫ﺼ ﱢل ‪‬‬ ‫ﻁ ‪‬ﻬ ‪‬ﺭ ‪‬ﻫﻡ‪ ‬ﻭ ﹸﺘ ‪‬ﺯﻜﱢﻴﻬِﻡ ِﺒﻬ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫ﺼ ‪‬ﺩ ﹶﻗ ﹰﺔ ﹸﺘ ﹶ‬ ‫ﺨﺫﹾ ِﻤﻥ‪َ ‬ﺃﻤ‪‬ﻭ‪‬ﺍ ِﻝ ِﻬﻡ‪ ‬‬ ‫ﹸ‬
‫ﻥ ﺍﻝﹼﻠ ‪‬ﻪ‬‫ﺕ ‪‬ﻭَﺃ ‪‬‬
‫ﺼ ‪‬ﺩﻗﹶﺎ ِ‬ ‫ﺨ ﹸﺫ ﺍﻝ ‪‬‬ ‫ﻋﺒ‪‬ﺎ ِﺩﻩِ ‪‬ﻭ ‪‬ﻴﺄْ ﹸ‬
‫ﻋﻥ‪ِ ‬‬ ‫ﻥ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬ﻫ ‪‬ﻭ ‪‬ﻴﻘﹾ ‪‬ﺒ ُل ﺍﻝ ﱠﺘﻭ‪ ‬ﺒ ﹶﺔ ‪‬‬‫ﻋﻠِﻴﻡ‪َ {١٠٣} ‬ﺃ ﹶﻝﻡ‪ ‬ﻴﻌ‪ ‬ﹶﻠﻤ‪‬ﻭﺍﹾ َﺃ ‪‬‬ ‫ﺴﻤِﻴﻊ‪ ‬‬ ‫‪‬‬
‫ﻥ‬
‫ﻥ ‪‬ﻭﺴ‪‬ـ ﹸﺘ ‪‬ﺭﺩ‪‬ﻭ ‪‬‬ ‫ﻋ ‪‬ﻤ ﹶﻠ ﹸﻜﻡ‪ ‬ﻭ ‪‬ﺭﺴ‪‬ﻭﹸﻝ ‪‬ﻪ ﻭ‪‬ﺍﻝﹾ ‪‬ﻤﺅْ ِﻤﻨﹸﻭ ‪‬‬ ‫ﺴ ‪‬ﻴﺭ‪‬ﻯ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬ ‫ﺏ ﺍﻝ ‪‬ﺭﺤِﻴ ‪‬ﻡ }‪ {١٠٤‬ﻭ ﹸﻗ ِل ﺍﻋ‪ ‬ﻤﻠﹸﻭﺍﹾ ﹶﻓ ‪‬‬ ‫‪‬ﻫ ‪‬ﻭ ﺍﻝ ﱠﺘﻭ‪‬ﺍ ‪‬‬
‫ﻥ ِﻝ َﺄﻤ‪ِ ‬ﺭ ﺍﻝﹼﻠ ِﻪ ِﺇﻤ‪‬ـﺎ‬‫ﺠﻭ‪ ‬‬ ‫ﻥ ‪‬ﻤﺭ‪ ‬‬ ‫ﺨﺭ‪‬ﻭ ‪‬‬ ‫ﻥ }‪ {١٠٥‬ﻭ‪‬ﺁ ﹶ‬ ‫ﺸﻬ‪‬ﺎ ‪‬ﺩ ِﺓ ﹶﻓ ‪‬ﻴ ﹶﻨ ‪‬ﺒ ُﺌﻜﹸﻡ ِﺒﻤ‪‬ﺎ ﻜﹸﻨ ﹸﺘﻡ‪ ‬ﹶﺘﻌ‪ ‬ﻤﻠﹸﻭ ‪‬‬‫ﺏ ﻭ‪‬ﺍﻝ ﱠ‬ ‫ِﺇﻝﹶﻰ ﻋ‪‬ﺎ ِﻝ ِﻡ ﺍﻝﹾ ﹶﻐﻴ‪ِ ‬‬
‫ﺨﺫﹸﻭﺍﹾ ‪‬ﻤﺴ‪‬ﺠِﺩﹰﺍ ﻀِـﺭ‪‬ﺍﺭﹰﺍ ‪‬ﻭ ﹸﻜﻔﹾـﺭﹰﺍ‬ ‫ﻥ ﺍ ﱠﺘ ﹶ‬ ‫ﺤﻜِﻴﻡ‪ {١٠٦} ‬ﻭ‪‬ﺍﱠﻝﺫِﻴ ‪‬‬ ‫ﻋﻠِﻴﻡ‪ ‬‬ ‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬﻡ‪ ‬ﻭ‪‬ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬ ‫ﺏ ‪‬‬ ‫‪‬ﻴ ‪‬ﻌ ﱢﺫ ‪‬ﺒ ‪‬ﻬﻡ‪ ‬ﻭِﺇﻤ‪‬ﺎ ‪‬ﻴﺘﹸﻭ ‪‬‬
‫ﻥ ِﺇﻥ‪َ ‬ﺃ ‪‬ﺭﺩ‪‬ﻨﹶـﺎ ِﺇ ﱠﻻ‬ ‫ﺏ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﺭﺴ‪‬ﻭ ﹶﻝ ‪‬ﻪ ﻤِﻥ ﹶﻗﺒ‪‬ـ ُل ‪‬ﻭﻝﹶـ ‪‬ﻴﺤ‪ِ ‬ﻠ ﹶﻔ ‪‬‬ ‫ﻥ ‪‬ﻭِﺇﺭ‪‬ﺼ‪‬ﺎﺩﹰﺍ ﱢﻝ ‪‬ﻤﻥ‪ ‬ﺤ‪‬ﺎ ‪‬ﺭ ‪‬‬ ‫ﻥ ﺍﻝﹾ ‪‬ﻤﺅْ ِﻤﻨِﻴ ‪‬‬‫‪‬ﻭ ﹶﺘﻔﹾﺭِﻴﻘ ﹰﺎ ‪‬ﺒﻴ‪ ‬‬
‫ﻋﻠﹶﻰ ﺍﻝ ﱠﺘﻘﹾـﻭ‪‬ﻯ ﻤِـﻥ‪‬‬ ‫ﺱ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﺠﺩ‪ُ ‬ﺃ ‪‬‬‫ﻥ }‪ {١٠٧‬ﹶﻻ ﹶﺘ ﹸﻘﻡ‪ ‬ﻓِﻴ ِﻪ َﺃﺒ‪‬ﺩﹰﺍ ﱠﻝ ‪‬ﻤﺴ‪ِ ‬‬ ‫ﺤﺴ‪‬ﻨﹶﻰ ﻭ‪‬ﺍﻝﹼﻠ ‪‬ﻪ ‪‬ﻴﺸﹾ ‪‬ﻬ ‪‬ﺩ ِﺇ ﱠﻨ ‪‬ﻬﻡ‪ ‬ﹶﻝﻜﹶﺎ ِﺫﺒ‪‬ﻭ ‪‬‬ ‫ﺍﻝﹾ ‪‬‬
‫ﻥ }‪{١٠٨‬‬ ‫ﻁ ‪‬ﻬﺭِﻴ ‪‬‬ ‫ﺏ ﺍﻝﹾ ‪‬ﻤ ﱠ‬ ‫ﺤ ‪‬‬‫ﻁ ‪‬ﻬﺭ‪‬ﻭﺍﹾ ﻭ‪‬ﺍﻝﹼﻠ ‪‬ﻪ ‪‬ﻴ ِ‬ ‫ﺤﺒ‪‬ﻭﻥ‪ ‬ﺃَﻥ ‪‬ﻴ ﹶﺘ ﹶ‬ ‫ﻕ ﺃَﻥ ﹶﺘﻘﹸﻭ ‪‬ﻡ ﻓِﻴ ِﻪ ﻓِﻴ ِﻪ ِﺭﺠ‪‬ﺎلٌ ‪‬ﻴ ِ‬ ‫ﺤﱡ‬ ‫َﺃ ‪‬ﻭ ِل ‪‬ﻴﻭ‪ٍ ‬ﻡ َﺃ ‪‬‬
‫ﺼـل ﻋﻠـﻴﻬﻡ ‪ :‬ﺍﺩﻉ ﻝﻬـﻡ ‪.‬‬ ‫ (‪ : & '2‬ﺘﺯﻜﻴﻬﻡ ‪ :‬ﺘﻁﻬﺭﻫﻡ ﻭﺘﻨﻤﻲ ﺤﺴﻨﺎﺘﻬﻡ ‪.‬‬
‫ﻴﺄﺨﺫ ﺍﻝﺼﺩﻗﺎﺕ ‪ :‬ﻴﻘﺒﻠﻬﺎ ‪ .‬ﻭﻴﺘﺭﺩﻭﻥ ﺇﻝﻰ ﻋﺎﻝﻡ ﺍﻝﻐﻴﺏ ‪ :‬ﺴﺘﺭﺠﻌﻭﻥ ﺇﻝﻰ‬ ‫ﺴﻜﻥ ﻝﻬﻡ ‪ :‬ﺭﺤﻤﺔ ﻝﻬﻡ ‪.‬‬
‫ﺍﻝﺫﻴﻥ ﺍﺘﺨـﺫﻭﺍ ﻤـﺴﺠﺩﺍ‬ ‫ﻤﺭﺠﻭﻥ ‪ :‬ﻤﺅﺨﺭﻭﻥ ﻋﻥ ﺍﻝﺘﻭﺒﺔ ‪.‬‬ ‫ﺍﷲ ﺍﻝﺫﻱ ﻻ ﻴﺨﻔﻰ ﻋﻠﻴﻪ ﺸﻲﺀ ‪.‬‬
‫ﺇﺭﺼـﺎﺩﺍ ‪ :‬ﺘﺭﻗﺒـﺎ‬ ‫ﻀﺭﺍﺭﺍ ‪ :‬ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻝﻤﻨﺎﻓﻘﻴﻥ ﺒﻨﻭﺍ ﻤﺴﺠﺩﺍ ﺒﻬﺩﻑ ﺍﻹﻀـﺭﺍﺭ ﺒـﺎﻝﻤﺅﻤﻨﻴﻥ ‪.‬‬
‫ﻝﻤﺴﺠﺩ ﺃﺴﺱ ﻋﻠﻰ ﺍﻝﺘﻘﻭﻯ ‪ :‬ﺍﻝﻤﻘـﺼﻭﺩ‬ ‫ﻻ ﺘﻘﻡ ﻓﻴﻪ ‪ :‬ﻻ ﺘﺼل ﻓﻴﻪ ‪.‬‬ ‫ﻭﺍﻨﺘﻅﺎﺭﺍ ‪.‬‬
‫ﺃﺤﻕ ﺃﻥ ﺘﻘﻭﻡ ﻓﻴﻪ ‪ :‬ﺃﻭﻝﻰ ﺒﺎﻝﺼﻼﺓ ﻓﻴﻪ ‪.‬‬ ‫ﻤﺴﺠﺩ ﻗﺒﺎﺀ ﺍﻝﺫﻱ ﺒﻨﻲ ﻋﻠﻰ ﺍﻝﺘﻘﻭﻯ ‪.‬‬
‫‪ : &2) 2* +‬ﻴﺨﺎﻁﺏ ﺍﷲ ﻋﺯ ﻭﺠل ﺭﺴﻭﻝﻪ ﻓﻲ ﺸﺄﻥ ﺒﻌﺽ ﺍﻝﺼﺤﺎﺒﺔ ﺍﻝﺘﺎﺌﺒﻴﻥ ﺒﻌﺩ ﺘﺨﻠﻔﻬﻡ ﻋﻥ‬
‫ﻏﺯﻭﺓ ﺘﺒﻭﻙ ‪ ،‬ﻭﻴﺄﻤﺭﻩ ﺃﻥ ﻴﺄﺨﺫ ﻤﻨﻬﻡ ﺼﺩﻗﺎﺕ ﻝﻴﻁﻬﺭﻫﻡ ﺍﷲ ﺒﻬﺎ ﻤﻥ ﺍﻝﺫﻨﻭﺏ ‪ ،‬ﻭﺃﻥ ﻴـﺩﻋﻭ ﻝﻬـﻡ ؛ ﻷﻥ‬
‫ﺩﻋﺎﺀ ﺍﻝﻨﺒﻲ
ﻴﺴﻜﻥ ﺍﻝﻨﻔﻭﺱ ﻭﻴﻁﻤﺌﻥ ﺍﻝﻘﻠﻭﺏ ‪ ،‬ﻭﺃﻥ ﻴﺄﻤﺭﻫﻡ ﺒﺎﻝﻌﻤل ﻭﻋﺩﻡ ﺍﻝﺘﻘﺼﻴﺭ ﻓﻲ ﻋﻤل ﺍﻝﺨﻴﺭ ؛‬
‫ﻷﻥ ﻫﺫﺍ ﺍﻝﻌﻤل ﺴﻴﺭﺍﻩ ﺍﷲ ﻭﺭﺴﻭﻝﻪ ﻭﺍﻝﻤﺅﻤﻨﻭﻥ ‪ ،‬ﻭﺒﻌﺩ ﺍﻝﻤﻭﺕ ﺴﻴﺭﺩ ﺠﻤﻴﻊ ﺍﻝﻨﺎﺱ ﺇﻝﻰ ﺍﷲ ‪.‬‬
‫ﻭﺁﺨﺭﻭﻥ ﻭﻗﻌﻭﺍ ﻓﻲ ﺍﻝﺫﻨﻭﺏ ﻓﺘﺨﺎﻓﻭﺕ ﻋﻥ ﺍﻝﺠﻬﺎﺩ ‪ ،‬ﻭﻝﻜﻥ ﻝﻴﺱ ﻓﻴﻬﻡ ﻨﻔﺎﻕ ﻓﻬﻡ ﻤﺅﺠﻠـﻭﻥ ﻝﻴـﻭﻡ‬
‫ﺍﻝﻘﻴﺎﻤﺔ ﺍﻨﺘﻅﺎﺭﺍ ﻷﻤﺭ ﺍﷲ ﺇﻤﺎ ﻴﻌﺫﺒﻬﻡ ﻭﺇﻤﺎ ﻴﻐﻔﺭ ﻝﻬﻡ ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺍﻝﻤﻨﺎﻓﻘﻭﻥ ﺍﻝﺫﻴﻥ ﺒﻨﻭﺍ ﻤﺴﺠﺩﺍ ﺒﻘﺼﺩ ﺍﻹﻀﺭﺍﺭ ﺒﺎﻝﻤﺅﻤﻨﻴﻥ ﻭﺘﻔﺭﻴﻘﻬﻡ ﻭﺍﻝﻜﻔـﺭ ‪ ،‬ﻭﻴﺤﻠﻔـﻭﻥ‬
‫ﺃﻨﻬﻡ ﻤﺎ ﺃﺭﺍﺩﻭﺍ ﺇﻻ ﺍﻝﺨﻴﺭ ﻭﺍﷲ ﻴﺸﻬﺩ ﻋﻠﻴﻬﻡ ﺃﻨﻬﻡ ﻜﺎﺫﺒﻭﻥ ‪ ،‬ﻓﻨﻬﻰ ﺍﷲ ﺭﺴﻭﻝﻪ ﻋﻥ ﺍﻝﺼﻼﺓ ﻓﻴﻪ ﻭﺃﻤـﺭﻩ‬
‫ﺃﻥ ﻴﺼﻠﻲ ﻓﻲ ﻤﺴﺠﺩ ﻗﺒﺎﺀ ﻓﻬﻭ ﺃﺤﻕ ﺃﻥ ﺒﺎﻝﺼﻼﺓ ﻓﻴﻪ ؛ ﻷﻥ ﻓﻴﻪ ﺭﺠﺎل ﻴﺤﺒﻭﻥ ﺍﷲ ﻭﺭﺴﻭﻝﻪ ‪.‬‬
 ‫ '‪1!%G9 -0  H$" : F‬‬ ‫ !‬
‫ﺴﻭﺭﺓ ﻴﻭﻨﺱ ‪ ٦١‬ـ ‪٦٧‬‬

‫ﻋ ﹶﻠﻴ‪ ‬ﹸﻜﻡ‪ ‬ﺸﹸـﻬ‪‬ﻭﺩﹰﺍ‬

‫ﻋ ‪‬ﻤ ٍل ِﺇ ﱠﻻ ﹸﻜﻨﱠﺎ ‪‬‬ ‫ﻥ ِﻤﻥ‪ ‬‬ ‫ﻥ ‪‬ﻭ ﹶﻻ ﹶﺘﻌ‪ ‬ﻤﻠﹸﻭ ‪‬‬ ‫ﻥ ‪‬ﻭﻤ‪‬ﺎ ﹶﺘﺘﹾﻠﹸﻭ ِﻤﻨﹾ ‪‬ﻪ ﻤِﻥ ﹸﻗﺭ‪‬ﺁ ٍ‬ ‫ﻥ ﻓِﻲ ﺸﹶﺄْ ٍ‬ ‫‪‬ﻭﻤ‪‬ﺎ ﹶﺘﻜﹸﻭ ‪‬‬
‫ﺴﻤ‪‬ﺎﺀ ‪‬ﻭ ﹶﻻ َﺃﺼ‪‬ـ ﹶﻐ ‪‬ﺭ‬ ‫ﺽ ‪‬ﻭ ﹶﻻ ﻓِﻲ ﺍﻝـ ‪‬‬ ‫ﻙ ﻤِﻥ ‪‬ﻤﺜﹾﻘﹶﺎ ِل ﹶﺫ ‪‬ﺭ ٍﺓ ﻓِﻲ ﺍ َﻷﺭ‪ِ ‬‬ ‫ﺏ ﻋ‪‬ﻥ ‪‬ﺭ ‪‬ﺒ ‪‬‬ ‫ﻥ ﻓِﻴ ِﻪ ‪‬ﻭﻤ‪‬ﺎ ‪‬ﻴﻌ‪ ‬ﺯ ‪‬‬ ‫ِﺇﺫﹾ ﹸﺘﻔِﻴﻀ‪‬ﻭ ‪‬‬
‫ﻋﻠﹶـﻴ‪ِ ‬ﻬﻡ‪ ‬ﻭ ﹶﻻ ﻫ‪‬ـﻡ‪‬‬ ‫ﻥ َﺃﻭ‪ِ ‬ﻝﻴ‪‬ﺎﺀ ﺍﻝﻠﹼـ ِﻪ ﹶﻻ ﺨﹶـﻭ‪‬ﻑﹲ ‪‬‬ ‫ﻥ }‪ {٦١‬ﺃَﻻ ِﺇ ‪‬‬ ‫ﺏ ‪‬ﻤﺒِﻴ ٍ‬‫ﻙ ﻭ‪‬ﻻ َﺃﻜﹾ ‪‬ﺒ ‪‬ﺭ ِﺇ ﱠﻻ ﻓِﻲ ِﻜﺘﹶﺎ ٍ‬ ‫ﻤِﻥ ﹶﺫ ِﻝ ‪‬‬
‫ﻥ }‪ {٦٣‬ﹶﻝ ‪‬ﻬ ‪‬ﻡ ﺍﻝﹾ ‪‬ﺒﺸﹾﺭ‪‬ﻯ ﻓِﻲ ﺍﻝﹾﺤ‪‬ﻴﺎ ِﺓ ﺍﻝ ‪‬ﺩﻨﹾﻴ‪‬ﺎ ‪‬ﻭﻓِﻲ ﺍﻵﺨِـ ‪‬ﺭ ِﺓ‬ ‫ﻥ ﺁ ‪‬ﻤﻨﹸﻭﺍﹾ ‪‬ﻭﻜﹶﺎﻨﹸﻭﺍﹾ ‪‬ﻴ ﱠﺘﻘﹸﻭ ‪‬‬ ‫ﻥ }‪ {٦٢‬ﺍﱠﻝﺫِﻴ ‪‬‬ ‫‪‬ﻴﺤ‪ ‬ﺯﻨﹸﻭ ‪‬‬
‫ﺠﻤِﻴﻌ ﹰﺎ ﻫ‪‬ـ ‪‬ﻭ‬
‫ﻥ ﺍﻝﹾ ِﻌ ‪‬ﺯ ﹶﺓ ِﻝﹼﻠ ِﻪ ‪‬‬
‫ﻙ ‪‬ﻫ ‪‬ﻭ ﺍﻝﹾ ﹶﻔﻭ‪ ‬ﺯ ﺍﻝﹾ ‪‬ﻌﻅِﻴ ‪‬ﻡ }‪ {٦٤‬ﻭ ﹶﻻ ‪‬ﻴﺤ‪‬ﺯ‪‬ﻨﻙ‪ ‬ﹶﻗﻭ‪‬ﹸﻝ ‪‬ﻬﻡ‪ِ ‬ﺇ ‪‬‬ ‫ﺕ ﺍﻝﹼﻠ ِﻪ ﹶﺫ ِﻝ ‪‬‬‫ﹶﻻ ﹶﺘﺒ‪‬ﺩِﻴ َل ِﻝ ﹶﻜ ِﻠﻤ‪‬ﺎ ِ‬
‫ﻥ‬
‫ﻥ ﻴ‪‬ـﺩ‪‬ﻋ‪‬ﻭ ‪‬‬ ‫ﺽ ‪‬ﻭﻤ‪‬ﺎ ‪‬ﻴ ﱠﺘ ِﺒ ‪‬ﻊ ﺍﱠﻝﺫِﻴ ‪‬‬‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕ ‪‬ﻭﻤ‪‬ﻥ ﻓِﻲ ﺍ َﻷﺭ‪ِ ‬‬ ‫ﻥ ِﻝﹼﻠ ِﻪ ﻤ‪‬ﻥ ﻓِﻲ ﺍﻝ ‪‬‬ ‫ﺴﻤِﻴ ‪‬ﻊ ﺍﻝﹾ ‪‬ﻌﻠِﻴ ‪‬ﻡ }‪ {٦٥‬ﺃَﻻ ِﺇ ‪‬‬ ‫ﺍﻝ ‪‬‬
‫ﺠﻌ‪‬ـ َل ﹶﻝﻜﹸـ ‪‬ﻡ‬ ‫ﻥ }‪ {٦٦‬ﻫ ‪‬ﻭ ﺍﱠﻝﺫِﻱ ‪‬‬ ‫ﻥ ‪‬ﻭِﺇﻥ‪ ‬ﻫﻡ‪ِ ‬ﺇ ﱠﻻ ‪‬ﻴﺨﹾ ‪‬ﺭﺼ‪‬ﻭ ‪‬‬ ‫ﻅ‪‬‬
‫ﻥ ِﺇ ﱠﻻ ﺍﻝ ﱠ‬ ‫ﺸ ‪‬ﺭﻜﹶﺎﺀ ﺇِﻥ ‪‬ﻴ ﱠﺘ ِﺒﻌ‪‬ﻭ ‪‬‬ ‫ﻥ ﺍﻝﹼﻠ ِﻪ ﹸ‬ ‫ﻤِﻥ ﺩ‪‬ﻭ ِ‬
‫ﻥ }‪{٦٧‬‬ ‫ﺕ ﱢﻝ ﹶﻘﻭ‪ٍ ‬ﻡ ‪‬ﻴﺴ‪ ‬ﻤﻌ‪‬ﻭ ‪‬‬ ‫ﻙ ﻵﻴ‪‬ﺎ ٍ‬ ‫ﻥ ﻓِﻲ ﹶﺫ ِﻝ ‪‬‬ ‫ﺍﻝﱠﻠﻴ‪َ ‬ل ِﻝ ﹶﺘﺴ‪ ‬ﹸﻜﻨﹸﻭﺍﹾ ﻓِﻴ ِﻪ ﻭ‪‬ﺍﻝ ﱠﻨﻬ‪‬ﺎ ‪‬ﺭ ‪‬ﻤﺒ‪‬ﺼِﺭﹰﺍ ِﺇ ‪‬‬
‫ﻭﻤﺎ ﻴﻌـﺯﺏ ‪:‬‬ ‫ﺘﻔﻴﻀﻭﻥ ‪ :‬ﺘﺨﻭﻀﻭﻥ ‪.‬‬ ‫ﺸﻬﻭﺩﺍ ‪ :‬ﺭﻗﺒﺎﺀ ‪.‬‬ ‫ (‪ : & '2‬ﺸﺄﻥ ‪ :‬ﺃﻤﺭ ‪.‬‬
‫ﻻ ﺘﺒـﺩﻴل‬ ‫ﺍﻝﺒﺸﺭﻯ ‪ :‬ﻤﺎ ﻴﺒﺸﺭ ﺒـﻪ ﺍﻝﻤﺘﻘـﻭﻥ ‪.‬‬ ‫ﻭﻤﺎ ﻴﻐﻴﺏ ‪ .‬ﻤﺜﻘﺎل ﺫﺭﺓ ‪ :‬ﺃﻱ ﺃﻗل ﺸﻲﺀ ‪.‬‬
‫ﺁﻴﺎﺕ ‪ :‬ﻋﻼﻤﺎﺕ ‪.‬‬ ‫ﻴﺨﺭﺼﻭﻥ ‪ :‬ﻴﻜﺫﺒﻭﻥ ‪.‬‬ ‫ﻝﻜﻠﻤﺎﺕ ﺍﷲ ‪ :‬ﻻ ﺇﺨﻼﻑ ﻝﻭﻋﺩ ﺍﷲ ‪.‬‬
‫‪ : &) * +‬ﻴﺨﺒﺭ ﺍﷲ ﻨﺒﻴﻪ
ﺃﻨﻪ ﻴﺸﻬﺩ ﻋﻠﻴﻪ ‪ ،‬ﻭﻋﻠﻰ ﺍﻷﻤﺔ ﻜﻠﻬﺎ ﺇﺫﺍ ﻜﺎﻥ ﻓﻲ ﺃﻱ ﺃﻤـﺭ ﻤـﻥ‬
‫ﺃﻤﻭﺭﻩ ‪ ،‬ﺃﻭ ﻜﺎﻥ ﻴﻘﺭﺃ ﺍﻝﻘﺭﺁﻥ ‪ ،‬ﺃﻭ ﻴﻌﻤل ﺃﻱ ﻋﻤل ‪ ،‬ﻓﺈﻨﻪ ﻻ ﻴﻐﻴﺏ ﻋﻥ ﻋﻠﻡ ﺍﷲ ﺸﻲﺀ ‪.‬‬
‫ﻭﺍﻝﻤﻁﻴﻌﻭﻥ ﷲ ﻴﺤﺒﻬﻡ ﺍﷲ ﻭﻴﺤﺒﻭﻨﻪ ‪ ،‬ﻓﻼ ﺨﻭﻑ ﻋﻠﻴﻬﻡ ﻤﻥ ﺸﻲﺀ ﻓﻲ ﺍﻝﺩﻨﻴﺎ ‪ ،‬ﻭﻻ ﻤﻥ ﺍﻝﻌﺫﺍﺏ ﻓﻲ‬
‫ﺍﻵﺨﺭﺓ ‪ ،‬ﻓﻬﻡ ﺍﻝﺫﻴﻥ ﺼﺩﻗﻭﺍ ﺍﷲ ﻭﺨﺎﻓﻭﻩ ‪ ،‬ﻓﻬﺅﻻﺀ ﻝﻬﻡ ﺍﻝﺒﺸﺭﻯ ﺒﺎﻝﺨﻴﺭ ﻭﺍﻝﻨﺼﺭ ﻓﻲ ﺍﻝـﺩﻨﻴﺎ ‪ ،‬ﻭﻝﻬـﻡ‬
‫ﺍﻝﻔﻭﺯ ﺍﻝﻌﻅﻴﻡ ﻓﻲ ﺍﻵﺨﺭﺓ ‪.‬‬
‫ﺜﻡ ﻴﺄﻤﺭ ﺍﷲ ﺭﺴﻭﻝﻪ
ﺒﻌﺩﻡ ﺍﻝﺤﺯﻥ ﻝﺴﺨﺭﻴﺔ ﺍﻝﻤﺸﺭﻜﻴﻥ ﻤﻨﻪ ‪ ،‬ﻭﺘﻜﺫﻴﺒﻬﻡ ﻝﻪ ؛ ﻷﻥ ﺍﷲ ﺴﻴﻨـﺼﺭﻩ‬
‫ﻋﻠﻴﻬﻡ ‪.‬‬
‫ﺃﻓﻼ ﻴﺫﻜﺭﻭﻥ ﻨﻌﻡ ﺍﷲ ﻋﻠﻴﻬﻡ ﻭﻫﻭ ﻭﺤﺩﻩ ﻝﻪ ﻤﺎ ﻓﻲ ﺍﻝﺴﻤﺎﻭﺍﺕ ﻭﻤﺎ ﻓـﻲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺍﻝﻤـﺸﺭﻜﻭﻥ‬
‫ﺍﺘﺒﻌﻭﺍ ﺃﻭﻫﺎﻤﺎ ﺒﺎﻁﻠﺔ ‪ .‬ﻭﻴﻜﻔﻲ ﺃﻨﻪ ﺨﻠﻕ ﻝﻨﺎ ﺍﻝﻠﻴل ؛ ﻝﻨﺴﺘﺭﻴﺢ ﻓﻴﻪ ﻤﻥ ﻋﻨﺎﺀ ﺍﻝﻌﻤل ﺒﺎﻝﻨﻬﺎﺭ ‪ ،‬ﺇﻥ ﻓﻲ ﻫـﺫﺍ‬
‫ﻝﺩﻻﻝﺔ ﺒﻴﻨﺔ ﻝﻤﻥ ﻴﺴﻤﻊ ﻭﻴﺘﺩﺒﺭ ‪.‬‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ ‪I4 3JK :‬‬
‫ ‪ :  3JK‬ﺍﻝﻨﻬﻲ ﻋﻥ ﺍﻝﺤﺴﺩ‬

‫ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻤﺴﻌﻭﺩ  ﻗﺎل ‪ :‬ﻗﺎل ﺍﻝﻨﺒﻲ
‪ " :‬ﻻ ﺤﺴﺩ ﺇﻻ ﻓﻲ ﺍﺜﻨﺘﻴﻥ ‪ :‬ﺭﺠل ﺁﺘـﺎﻩ‬
‫ﺍﷲ ﻤﺎﻻ ﻓﺴﻠﻁ ﻋﻠﻰ ﻫﻠﻜﺘﻪ ﻓﻲ ﺍﻝﺤﻕ ‪ ،‬ﻭﺭﺠل ﺁﺘﺎﻩ ﺍﷲ ﺍﻝﺤﻜﻤﺔ ﻓﻬﻭ ﻴﻘﻀﻲ ﺒﻬـﺎ ﻭﻴﻌﻠﻤﻬـﺎ "‬
‫) ﺭﻭﺍﻩ ﺍﻝﺒﺨﺎﺭﻱ (‬

‫ (' & ‪ :‬ﺍﻝﺤﺴﺩ ‪ :‬ﻫﻭ ﺘﻤﻨﻲ ﺯﻭﺍل ﺍﻝﻨﻌﻤﺔ ﻋﻥ ﺼﺎﺤﺒﻬﺎ ‪ .‬ﻭﻝﻜﻥ ﺍﻝﻤﺭﺍﺩ ﺒﺎﻝﺤﺴﺩ ﻓـﻲ ﺍﻝﺤـﺩﻴﺙ‬
‫ﺍﻝﻐﺒﻁﺔ ؛ ﻭﻫﻲ ‪ :‬ﺃﻥ ﻴﺘﻤﻨﻰ ﺍﻹﻨﺴﺎﻥ ﺃﻥ ﻴﻜﻭﻥ ﻝﻪ ﻤﺜل ﻤﺎ ﻝﻐﻴﺭﻩ ﺩﻭﻥ ﺯﻭﺍل ﻤﺎ ﻋﻨﺩ ﺼﺎﺤﺒﻪ ‪ ،‬ﻭﻫﺫﺍ ﻫﻭ‬
‫ﺍﻝﻔﺭﻕ ﺒﻴﻥ ﺍﻝﺤﺴﺩ ﺍﻝﻤﺫﻤﻭﻡ ﺍﻝﺤﺭﺍﻡ ﻭﺍﻝﺤﺴﺩ ﺍﻝﻤﺤﻤﻭﺩ ﺍﻝﺤﻼل ‪ .‬ﺭﺠل ﺁﺘﺎﻩ ﺍﷲ ﻤﻼ ‪ :‬ﺃﻋﻁﺎﻩ ﺍﷲ ﻤﺎﻻ ‪.‬‬
‫ﻓﻲ ﺍﻝﺤﻕ ‪ :‬ﻓﻲ ﺍﻝﻁﺎﻋﺎﺕ ﻓﻴﺨﺭﺝ ﻋﻥ ﺍﻹﺴـﺭﺍﻑ ﺍﻝﻤﻨﻬـﻲ‬ ‫ﻓﺴﻠﻁ ﻋﻠﻰ ﻫﻠﻜﺘﻪ ‪ :‬ﺃﻨﻔﻘﻪ ﻜﻠﻪ ‪.‬‬
‫ﻋﻨﻪ ‪ .‬ﺍﻝﺤﻜﻤﺔ ‪ :‬ﺍﻝﻘﺭﺁﻥ ‪ ،‬ﺃﻭ ﺍﻝﻌﻠﻡ ‪ ،‬ﺃﻭ ﺍﻝﺫﻜﺎﺀ ﻭﺍﻝﻔﻜﺭ ﺍﻝﺴﺩﻴﺩ ‪.‬‬
‫ "!‪ : /2‬ﻴﻭﻀﺢ ﺍﻝﻨﺒﻲ
ﺃﻥ ﻫﻨﺎﻙ ﺭﺠﻠﻴﻥ ﻴﺴﺘﺤﻘﺎﻥ ﺍﻝﻐﺒﻁﺔ ؛ ﺍﻷﻭل ﺭﺠل ﺭﺯﻗﻪ ﺍﷲ ﺍﻝﻤﺎل ﻓﺄﺨﺫ‬
‫ﻴﻨﻔﻕ ﻤﻨﻪ ﻓﻲ ﺴﺒﻴل ﺍﷲ ﺤﺘﻰ ﺃﻨﻬﺎﻩ ‪ ،‬ﻭﺍﻝﺜﺎﻨﻲ ﺭﺠل ﺭﺯﻗﻪ ﺍﷲ ﺍﻝﻘﺭﺁﻥ ﻓﻴﻅل ﻴﻘﺭﺃ ﻓﻴﻪ ﺒﺎﻝﻠﻴل ﻭﺍﻝﻨﻬﺎﺭ ‪.‬‬
‫‪: 3JK -; JL %‬‬
‫‪ -١‬ﺍﻝﻨﻬﻲ ﻋﻥ ﺍﻝﺤﺴﺩ ﺍﻝﻤﺫﻤﻭﻡ ‪.‬‬
‫‪ -٢‬ﻻ ﺒﺄﺱ ﺒﺎﻝﺤﺴﺩ ﺍﻝﻤﺤﻤﻭﺩ ) ﺍﻝﻐﺒﻁﺔ (‬
‫‪ -٣‬ﻓﻀل ﻗﺭﺍﺀﺓ ﺍﻝﻘﺭﺁﻥ ﻭﻤﻨﺯﻝﺔ ﺍﻝﻌﻠﻡ ﻭﻁﺎﻝﺏ ﺍﻝﻌﻠﻡ ‪.‬‬

‫ ‪ :,# 3JK‬ﺍﻝﻤﺘﺸﺒﻬﻭﻥ ﻭﺍﻝﻤﺘﺸﺒﻬﺎﺕ‬

‫ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ  ﻗﺎل ‪ :‬ﻝﻌﻥ ﺭﺴﻭل ﺍﷲ
ﺍﻝﻤﺨﻨﺜﻴﻥ ﻤﻥ ﺍﻝﺭﺠـﺎل ﻭﺍﻝﻤﺘـﺭﺠﻼﺕ ﻤـﻥ‬
‫ﺍﻝﻨﺴﺎﺀ ‪ .‬ﻭﻓﻲ ﺭﻭﺍﻴﺔ ‪ :‬ﻝﻌﻥ ﺭﺴﻭل ﺍﷲ
ﺍﻝﻤﺘﺸﺒﻬﻴﻥ ﻤﻥ ﺍﻝﺭﺠﺎل ﺒﺎﻝﻨﺴﺎﺀ ﻭﺍﻝﻤﺘﺸﺒﻬﺎﺕ ﻤـﻥ‬
‫ﺍﻝﻨﺴﺎﺀ ﺒﺎﻝﺭﺠﺎل ‪ ) .‬ﺭﻭﺍﻩ ﺍﻝﺒﺨﺎﺭﻱ (‬
‫ﻭﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ  ﻗﺎل ‪ :‬ﻝﻌﻥ ﺭﺴﻭل ﺍﷲ
ﺍﻝﺭﺠل ﻴﻠﺒﺱ ﻝﺒﺴﺔ ﺍﻝﻤﺭﺃﺓ ﻭﺍﻝﻤﺭﺃﺓ ﺘﻠﺒﺱ‬
‫ﻝﺒﺴﺔ ﺍﻝﺭﺠل ‪ ) .‬ﺭﻭﺍﻩ ﺍﻝﺒﺨﺎﺭﻱ (‬

‫ (‪ : & '22‬ﺍﻝﻠﻌــﻥ ‪ :‬ﺍﻝﻁــﺭﺩ ﻤــﻥ ﺭﺤﻤــﺔ ﺍﷲ ﻭﻤــﻥ ﻤﻌﻨــﺎﻩ ﺃﻴــﻀﺎ ﺍﻝــﺴﺏ ﻭﺍﻝــﺸﺘﻡ ‪.‬‬
‫ﺍﻝﻤﺘﺭﺠﻼﺕ ﻤﻥ ﺍﻝﻨﺴﺎﺀ ‪ :‬ﺍﻝﻤﺘﺸﺒﻬﺎﺕ ﺒﺎﻝﺭﺠﺎل ‪.‬‬ ‫ﺍﻝﻤﺨﻨﺜﻴﻥ ﻤﻥ ﺍﻝﺭﺠﺎل ‪ :‬ﺍﻝﻤﺘﺸﺒﻬﻴﻥ ﺒﺎﻝﻨﺴﺎﺀ ‪.‬‬
‫ "!‪ : /‬ﺠﻌل ﺍﷲ ﺍﻝﻨﺎﺱ ﻓﻲ ﺍﻝﺤﻴﺎﺓ ﺠﻨﺴﻴﻥ ﺫﻜﻭﺭﺍ ﻭﺇﻨﺎﺜﺎ ‪ ،‬ﻭﻝﻜل ﻤﻨﻬﻤﺎ ﺭﺴـﺎﻝﺘﻪ ﻓـﻲ ﺍﻝﺤﻴـﺎﺓ‬
‫ﻭﺁﺩﺍﺒﻪ ﻭﺃﺨﻼﻗﻪ ‪ ،‬ﻭﻻ ﻴﺼﺢ ﻷﺤﺩ ﺍﻝﺠﻨﺴﻴﻥ ﺃﻥ ﻴﺘﺸﺒﻪ ﺒﺎﻵﺨﺭ ﻻ ﻓﻲ ﺍﻝﻠﺒﺎﺱ ﻭﺍﻝﺯﻴﻨﺔ ‪ ،‬ﻭﻻ ﻓﻲ ﻁﺭﻴﻘـﺔ‬
‫ﺍﻝﻜﻼﻡ ﻭﺍﻝﻤﺸﻲ ‪ ،‬ﻭﻤﻥ ﻴﻔﻌل ﺫﻝﻙ ﻴﻜﻭﻥ ﻤﻠﻌﻭﻨﺎ ﻤﻁﺭﻭﺩﺍ ﻤﻥ ﺭﺤﻤﺔ ﺍﷲ ‪.‬‬
‫‪: 3JK -; JL %‬‬
‫‪ -١‬ﺘﺤﺭﻴﻡ ﺘﺸﺒﻪ ﺍﻝﺭﺠﺎل ﺒﺎﻝﻨﺴﺎﺀ ﺃﻭﺍﻝﻨﺴﺎﺀ ﺒﺎﻝﺭﺠﺎل ‪ ،‬ﻭﻤﻥ ﻴﻔﻌل ﺫﻝﻙ ﻴﻜﻭﻥ ﻗﺩ ﺍﺘﻜﺏ ﻜﺒﻴﺭﺓ ‪.‬‬
‫‪ -٢‬ﺤﻔﺎﻅ ﻜل ﺠﻨﺱ ﻋﻠﻰ ﻤﻘﻭﻤﺎﺘﻪ ﻭﻋﺎﺩﺍﺘﻪ ﺍﻝﺤﺴﻨﺔ ‪.‬‬
‫ ‪ : 3# 3JK‬ﺍﻝﻌﻔﻭ ﻋﻨﺩ ﺍﻝﻤﻘﺩﺭﺓ‬

‫ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩ ﺍﷲ  ‪ ،‬ﺃﻨﻪ ﻏﺯﺍ ﻤﻊ ﺍﻝﻨﺒﻲ
ﻓﺄﺩﺭﻜﺘﻬﻡ ﺍﻝﻘﺎﺌﻠﺔ ﻓﻲ ﻭﺍﺩ ﻜﺜﻴﺭ ﺍﻝﻌﻀﺎﻩ‬
‫‪ ،‬ﻓﺘﻔﺭﻕ ﺍﻝﻨﺎﺱ ﻓﻲ ﺍﻝﻌﻀﺎﻩ ﻴﺴﺘﻅﻠﻭﻥ ﺒﺎﻝﺸﺠﺭ ‪ ،‬ﻓﻨﺯل ﺍﻝﻨﺒﻲ ﺘﺤﺕ ﺴﻤﺭﺓ ﻓﻌﻠﻕ ﻓﻴﻬﺎ ﺴﻴﻔﻪ ﺜﻡ‬
‫ﻨﺎﻡ ‪ ،‬ﻓﺎﺴﺘﻴﻘﻅ ﻭﻋﻨﺩﻩ ﺭﺠل ﻭﻫﻭ ﻻ ﻴﺸﻌﺭ ﺒﻪ ﻓﻘﺎل ﺍﻝﻨﺒﻲ
ﺇﻥ ﻫﺫﺍ ﺍﺨﺘﺭﻁ ﺴﻴﻔﻲ ﻓﻘﺎل ‪ :‬ﻤـﻥ‬
‫ﻴﻤﻨﻌﻙ ؟ ﻗﻠﺕ ‪ :‬ﺍﷲ ‪ ،‬ﻓﺸﺎﻡ ﺍﻝﺴﻴﻑ ﻓﻬﺎ ﻫﻭ ﺠﺎﻝﺱ ‪ ،‬ﺜﻡ ﻝﻡ ﻴﻌﺎﻗﺒﻪ ‪ ) .‬ﺭﻭﺍﻩ ﺍﻝﺒﺨﺎﺭﻱ (‬
‫ﻋﻠﹶـﻰ‬ ‫ﻉ ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹶﺘﻴ‪‬ﻨﹶﺎ ‪‬‬
‫ﺕ ﺍﻝ ‪‬ﺭﻗﹶﺎ ِ‬‫ﻭﻓﻲ ﺭﻭﺍﻴﺔ ﺃﺨﺭﻯ ﻋﻥ ﺠ‪‬ﺎﺒﺭ‪ :  ‬ﹸﻜﻨﱠﺎ ‪‬ﻤ ‪‬ﻊ ‪‬ﺭﺴ‪‬ﻭ ِل ﺍﷲ
ﺒﺫﹶﺍ ِ‬
‫ﻑ ‪‬ﺭﺴ‪‬ﻭل ﺍﷲ
ﻤ ‪‬ﻌﱠﻠﻕﹲ‬ ‫ﻥ ‪‬ﻭﺴ‪‬ﻴ ﹸ‬ ‫ﻥ ﺍﻝ ‪‬ﻤﺸﹾﺭﻜﻴ ‪‬‬ ‫ﺠلٌ ِﻤ ‪‬‬ ‫ﻅﻠِﻴ ﹶﻠ ٍﺔ ﹶﺘ ‪‬ﺭﻜﹾﻨﹶﺎﻫ‪‬ﺎ ﻝﺭﺴﻭل ﺍﷲ
‪ ،‬ﻓﺠﺎﺀ ‪‬ﺭ ‪‬‬ ‫ﺠ ‪‬ﺭ ٍﺓ ﹶ‬ ‫ﺸ‪‬‬‫ﹶ‬
‫ﻙ ِﻤﻨﱢﻲ ؟ ﻗﹶﺎ َل ‪ :‬ﺍﷲ ‪.‬‬ ‫ﻁ ‪‬ﻪ ‪ ،‬ﹶﻓﻘﹶﺎ َل ‪ :‬ﹶﺘﺨﹶﺎ ﹸﻓﻨِﻲ ؟ ﻗﹶﺎ َل ‪ :‬ﹶﻻ ‪ .‬ﹶﻓﻘﹶﺎ َل ‪ :‬ﹶﻓ ‪‬ﻤﻥ‪ ‬ﻴﻤ‪ ‬ﹶﻨ ‪‬ﻌ ‪‬‬ ‫ﺠ ‪‬ﺭ ِﺓ ‪ ،‬ﻓﹶﺎﺨﹾﺘﹶﺭ ﹶ‬ ‫ﺸ‪‬‬ ‫ﺒﺎﻝ ﱠ‬
‫ﻙ ﻤﻨـﻲ ؟‬ ‫ﻑ ‪ ،‬ﹶﻓﻘﹶﺎ َل ‪ :‬ﻤﻥ‪ ‬ﻴﻤ‪ ‬ﹶﻨ ‪‬ﻌ ‪‬‬ ‫ﺴﻴ‪ ‬ﹶ‬‫ﺨ ﹶﺫ ﺭﺴﻭ ُل ﺍﷲ
ﺍﻝ ‪‬‬ ‫ﻑ ِﻤﻥ‪ ‬ﻴ‪‬ﺩ ِﻩ ‪ ،‬ﻓﹶﺄ ﹶ‬ ‫ﻁ ﺍﻝﺴﻴ ﹸ‬ ‫ﺴ ﹶﻘ ﹶ‬
‫ﻗﹶﺎ َل ‪ :‬ﹶﻓ ‪‬‬
‫ﺨ ٍﺫ ‪ .‬ﹶﻓﻘﹶﺎ َل ‪ :‬ﹶﺘﺸﹾ ‪‬ﻬ ‪‬ﺩ ﺃﻥ‪ ‬ﻻ ﺇﻝ ‪‬ﻪ ﺇ ﱠﻻ ﺍﷲ ‪‬ﻭَﺃﻨﱢﻲ ‪‬ﺭﺴ‪‬ﻭل ﺍﷲ ؟ ﻗﹶﺎ َل ‪ :‬ﹶﻻ ‪ ،‬ﻭﻝﹶﻜﻨﱢـﻲ‬ ‫ﹶﻓﻘﹶﺎ َل ‪ :‬ﹸﻜﻥ‪ ‬ﺨﹶﻴ ‪‬ﺭ ﺁ ِ‬
‫ﺨﻠﱠﻰ ﺴ‪‬ﺒﻴ ﹶﻠ ‪‬ﻪ ‪ ،‬ﹶﻓ َﺄﺘﹶﻰ ﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬ﺒ ‪‬ﻪ ‪ ،‬ﹶﻓﻘﹶـﺎ َل ‪:‬‬ ‫ﻙ ‪ ،‬ﹶﻓ ﹶ‬ ‫ﻥ ‪‬ﻤ ‪‬ﻊ ﻗﹶﻭ ٍﻡ ‪‬ﻴ ﹶﻘﺎ ِﺘﻠﹸﻭ ﹶﻨ ‪‬‬
‫ﻙ ‪ ،‬ﻭ ﹶﻻ َﺃﻜﹸﻭ ‪‬‬
‫ﻙ ﺃﻥ‪ ‬ﻻ ُﺃﻗﹶﺎ ِﺘ ﹶﻠ ‪‬‬ ‫ُﺃﻋ‪‬ﺎ ِﻫ ‪‬ﺩ ‪‬‬
‫ﺱ‪.‬‬ ‫ﺨﻴ‪ِ ‬ﺭ ﺍﻝﻨﱠﺎ ِ‬ ‫ﺠﺌ ﹸﺘ ﹸﻜﻡ‪ِ ‬ﻤﻥ‪ ‬ﻋﻨﹾﺩ ﹶ‬
‫ﺍﻝﻌﻀﺎﻩ ‪ :‬ﺸﺠﺭ ﻝﻪ ﺸﻭﻙ ‪ .‬ﺴﻤﺭﺓ ‪ :‬ﺸﺠﺭﺓ‬ ‫ (‪ : & '2‬ﺍﻝﻘﺎﺌﻠﺔ ‪ :‬ﻭﺴﻁ ﺍﻝﻨﻬﺎﺭ ﻭﺸﺩﺓ ﺍﻝﺤﺭ ‪.‬‬
‫ﻓﺸﺎﻡ ﺍﻝﺴﻴﻑ ‪ :‬ﺃﻏﻤﺩﻩ ‪.‬‬ ‫ﺍﺨﺘﺭﻁ ﺴﻴﻔﻲ ‪ :‬ﺍﺴﺘﻠﻪ ﻭﺃﺨﺫﻩ ‪.‬‬ ‫ﻜﺜﻴﺭﺓ ﺍﻝﻭﺭﻕ ‪.‬‬
‫ﻏﺯﻭﺓ ) ﺫﺍﺕ ﺍﻝﺭﻗﺎﻉ ( ‪ :‬ﺴﻤﻴﺕ ﺒﺫﻝﻙ ﻷﻨﻬﻡ ﺭﻗﻌﻭﺍ ﻓﻴﻬﺎ ﺭﺍﻴﺎﺘﻬﻡ ﻭﻜﺎﻨﺕ ﺴﻨﺔ ﺨﻤﺱ ﻤﻥ ﺍﻝﻬﺠﺭﺓ ‪.‬‬
‫ "!‪ : /2‬ﻴﻭﻀﺢ ﺍﻝﺤﺩﻴﺙ ﺒﻌﺽ ﺃﺨﻼﻕ ﺍﻝﻨﺒﻲ
ﺍﻝﺸﺠﺎﻋﺔ ﻭﺍﻝﺤﻠﻡ ﻭﺍﻝﻌﻔﻭ ﻋﻨﺩ ﺍﻝﻤﻘﺩﺭﺓ ‪ ،‬ﻓﻬـﺫﺍ‬
‫ﺍﻝﺭﺠل ﻫﻡ ﺒﻘﺘل ﺍﻝﻨﺒﻲ
ﻓﻠﻤﺎ ﻤﻜﻥ ﺍﷲ ﻨﺒﻪ
ﻤﻥ ﺍﻝﺭﺠل ﻋﻔﺎ ﻋﻨﻪ ﺍﻝﻨﺒﻲ
ﻤﻤﺎ ﺠﻌل ﺍﻝﺭﺠـل ﻴـﺸﻬﺩ‬
‫ﺒﻌﻅﻤﺔ ﺍﻝﻨﺒﻲ
ﻓﻴﻘﻭل ﻷﺼﺤﺎﺒﻪ ‪ :‬ﺠﺌﺘﻜﻡ ﻤﻥ ﻋﻨﺩ ﺨﻴﺭ ﺍﻝﻨﺎﺱ ‪ .‬ﻭﻗﻴل ﺇﻥ ﺍﻝﺭﺠل ﺃﺴﻠﻡ ‪.‬‬
‫‪: 3JK -; JL %‬‬
‫‪ -١‬ﺸﺠﺎﻋﺔ ﺍﻝﺭﺴﻭل
ﻭﻗﻭﺓ ﺇﻴﻤﺎﻨﻪ ﻭﻴﻘﻴﻨﻪ ﺒﺎﷲ ‪.‬‬
‫‪ -٢‬ﺤﻠﻡ ﺍﻝﻨﺒﻲ
ﻋﻠﻰ ﺍﻝﺠﺎﻫﻠﻴﻥ ‪ ،‬ﻭﻋﻔﻭﻩ ﻋﻨﺩ ﺍﻝﻤﻘﺩﺭﺓ ‪.‬‬
‫‪ -٣‬ﻋﺼﻤﺔ ﺍﷲ ﻝﺭﺴﻭﻝﻪ
ﻭﺭﻋﺎﻴﺘﻪ ﻝﻪ ‪.‬‬
‫‪ -٤‬ﺍﻹﺴﻼﻡ ﻝﻡ ﻴﻨﺘﺸﺭ ﺒﺤﺩ ﺍﻝﺴﻴﻑ ﺒل ﺒﺎﻝﺤﻜﻤﺔ ﻭﺍﻝﻤﻭﻋﻅﺔ ﺍﻝﺤﺴﻨﺔ ‪.‬‬

‫ ‪ : 6  3JK‬ﺍﻝﺠﺯﺍﺀ ﻤﻥ ﺠﻨﺱ ﺍﻝﻌﻤل‬

‫ﺏ‬
‫ﻥ ﹸﻜﺭ‪‬ﺒ‪‬ـ ﹰﺔ ﻤِـﻥ‪ ‬ﻜﹸـ ‪‬ﺭ ِ‬ ‫ﻋﻥ‪ ‬ﻤﺅْ ِﻤ ٍ‬ ‫ﺱ ‪‬‬ ‫ﻋﻥ‪َ ‬ﺃﺒِﻲ ‪‬ﻫ ‪‬ﺭﻴ‪ ‬ﺭ ﹶﺓ  ﻗﹶﺎ َل‪ :‬ﻗﹶﺎ َل ‪‬ﺭﺴ‪‬ﻭ ِل ﺍﻝﹼﻠ ِﻪ
" ‪‬ﻤﻥ‪ ‬ﹶﻨﻔﹼ ‪‬‬ ‫‪‬‬
‫ﻋ ﹶﻠﻴ‪ِ ‬ﻪ ﻓِﻲ‬
‫ﺴ ‪‬ﺭ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬ ‫ﺴﺭٍ‪ ،‬ﻴ ‪‬‬ ‫ﻰ ‪‬ﻤﻌ‪ِ ‬‬‫ﻋ ﹶﻠ ‪‬‬‫ﺴ ‪‬ﺭ ‪‬‬ ‫ﺏ ‪‬ﻴﻭ‪ِ ‬ﻡ ﺍﻝﹾ ِﻘﻴ‪‬ﺎ ‪‬ﻤ ِﺔ‪ .‬ﻭ ‪‬ﻤﻥ‪ ‬ﻴ ‪‬‬ ‫ﻋﻨﹾ ‪‬ﻪ ﹸﻜﺭ‪ ‬ﺒ ﹰﺔ ِﻤﻥ‪ ‬ﹸﻜ ‪‬ﺭ ِ‬ ‫ﺱ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬ ‫ﺍﻝ ‪‬ﺩﻨﹾﻴ‪‬ﺎ‪ ،‬ﹶﻨ ﹼﻔ ‪‬‬
‫ﻥ ﺍﻝﹾ ‪‬ﻌﺒ‪‬ـ ِﺩ ﻤ‪‬ـﺎ‬ ‫ﻋﻭ‪ِ ‬‬ ‫ﺨ ‪‬ﺭ ِﺓ‪ .‬ﻭ‪‬ﺍﻝﹼﻠ ‪‬ﻪ ﻓِﻲ ‪‬‬ ‫ﺴ ﹶﺘ ‪‬ﺭ ‪‬ﻩ ﺍﻝﹼﻠ ‪‬ﻪ ﻓِﻲ ﺍﻝ ‪‬ﺩﻨﹾﻴ‪‬ﺎ ﻭ‪‬ﺍ ﹶﻻ ِ‬ ‫ﺴ ﹶﺘ ‪‬ﺭ ‪‬ﻤﺴ‪‬ﻠِﻤﺎﹰ‪ ،‬‬ ‫ﺨ ‪‬ﺭ ِﺓ‪ .‬ﻭ ‪‬ﻤﻥ‪ ‬‬ ‫ﺍﻝ ‪‬ﺩﻨﹾﻴ‪‬ﺎ ﻭ‪‬ﺍ ﹶﻻ ِ‬
‫ﻥ َﺃﺨِﻴ ِﻪ‪.‬‬ ‫ﻋﻭ‪ِ ‬‬
‫ﻥ ﺍﻝﹾ ‪‬ﻌﺒ‪ ‬ﺩ ﻓِﻲ ‪‬‬ ‫ﻜﹶﺎ ‪‬‬
‫ﺠ ﹼﻨ ِﺔ‪.‬‬
‫ﻰ ﺍﻝﹾ ‪‬‬
‫ﻁﺭِﻴﻘ ﹰﺎ ِﺇ ﹶﻝ ‪‬‬
‫ﺴ ‪‬ﻬ َل ﺍﻝﹼﻠ ‪‬ﻪ ﹶﻝ ‪‬ﻪ ِﺒ ِﻪ ﹶ‬
‫ﻋﻠﹾﻤﺎﹰ‪ ،‬‬ ‫ﺱ ﻓِﻴ ِﻪ ِ‬ ‫ﻁﺭِﻴﻘ ﹰﺎ ‪‬ﻴﻠﹾ ﹶﺘ ِﻤ ‪‬‬‫ﻙ ﹶ‬‫ﺴ ﹶﻠ ‪‬‬
‫‪‬ﻭ ‪‬ﻤﻥ‪ ‬‬
‫ﺏ ﺍﻝﹼﻠﻪِ‪ ،‬ﻭ ‪‬ﻴ ﹶﺘﺩ‪‬ﺍ ‪‬ﺭﺴ‪‬ﻭ ﹶﻨ ‪‬ﻪ ‪‬ﺒﻴ‪ ‬ﹶﻨ ‪‬ﻬﻡ‪ِ ،‬ﺇ ﹼﻻ ﹶﻨ ‪‬ﺯ ﹶﻝﺕﹾ‬ ‫ﻥ ِﻜﺘﹶﺎ ‪‬‬ ‫ﺕ ﺍﻝﹼﻠﻪِ‪ ،‬ﻴﺘﹾﻠﹸﻭ ‪‬‬ ‫ﺕ ِﻤﻥ‪ ‬ﺒﻴ‪‬ﻭ ِ‬ ‫‪‬ﻭﻤ‪‬ﺎ ﺍﺠ‪ ‬ﹶﺘ ‪‬ﻤ ‪‬ﻊ ﹶﻗﻭ‪‬ﻡ‪ ‬ﻓِﻲ ‪‬ﺒﻴ‪ٍ ‬‬
‫ﻋﻨﹾ ‪‬ﺩ ‪‬ﻩ‪.‬‬
‫ﻼ ِﺌ ﹶﻜﺔﹸ‪ ،‬ﻭ ﹶﺫ ﹶﻜ ‪‬ﺭ ‪‬ﻫ ‪‬ﻡ ﺍﻝﹼﻠ ‪‬ﻪ ﻓِﻴ ‪‬ﻤﻥ‪ِ ‬‬
‫ﺤ ﹼﻔﺘﹾ ‪‬ﻬ ‪‬ﻡ ﺍﻝﹾ ‪‬ﻤ ﹶ‬
‫ﺸ ‪‬ﻴﺘﹾ ‪‬ﻬ ‪‬ﻡ ﺍﻝ ‪‬ﺭﺤ‪ ‬ﻤ ﹸﺔ ‪‬ﻭ ‪‬‬
‫ﻏ ِ‬
‫ﺴﻜِﻴ ﹶﻨﺔﹸ‪ ،‬ﻭ ﹶ‬‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬ ‪‬ﻡ ﺍﻝ ‪‬‬
‫‪‬‬
‫ﺴ ‪‬ﺒ ‪‬ﻪ ‪ ) .‬روا‪( $. /‬‬ ‫ﻋ ‪‬ﻤﹸﻠﻪ‪ ،‬ﹶﻝﻡ‪ ‬ﻴﺴ‪ِ ‬ﺭﻉ‪ِ ‬ﺒ ِﻪ ﹶﻨ ‪‬‬ ‫‪‬ﻭ ‪‬ﻤﻥ‪َ ‬ﺃﺒ‪‬ﻁ َﺄ ِﺒ ِﻪ ‪‬‬
‫ (' & ‪ :‬ﻨﻔﺱ ‪ :‬ﻓﺭﺝ ﻭﺨﻔﻑ ‪ .‬ﻜﺭﺒﺔ ‪ :‬ﺍﻝﺸﺩﺓ ﺍﻝﻌﻅﻴﻤﺔ ‪ .‬ﻴﺴﺭ ‪ :‬ﺴﻬل ‪ .‬ﻤﻌﺴﺭ ‪ :‬ﻴﻌﻴﺵ‬
‫ﻏﺸﻴﺘﻬﻡ ‪ :‬ﻏﻁﺘﻬﻡ ‪ .‬ﺤﻔﺘﻬﻡ ‪ :‬ﺃﺤﺎﻁﺕ ﺒﻬﻡ ‪.‬‬ ‫ﻓﻲ ﻀﻴﻕ ﻭﺸﺩﺓ ﻭﺼﻌﻭﺒﺔ ‪ .‬ﻝﺴﻜﻴﻨﺔ ‪ :‬ﺍﻝﻭﻗﺎﺭ ‪.‬‬
‫ "!‪ : /2‬ﺍﻝﺤﺩﻴﺙ ﻤﺠﻤﻭﻋﺔ ﻤﻥ ﺍﻝﻭﺼﺎﻴﺎ ﺍﻝﺠﺎﻤﻌﺔ ‪ ،‬ﻓﻴﺩﻋﻭﺍﻝﺭﺴﻭل
ﺇﻝﻰ ﻤﺴﺎﻋﺩﺓ ﺍﻝﻤﻜـﺭﻭﺒﻴﻥ‬
‫ﻭﺍﻝﺘﺨﻔﻴﻑ ﻋﻨﻬﻡ ﻓﻲ ﺸﺩﺘﻬﻡ ﺤﻴﺙ ﺇﻥ ﻫﺫﺍ ﻜﻔﻴل ﺒﺄﻥ ﻴﺠﻌل ﺍﷲ ﻴﺴﺎﻋﺩﻨﺎ ﻓﻲ ﺍﻝﺩﻨﻴﺎ ﻭﺍﻵﺨﺭﺓ ‪ ،‬ﻓﻌﻭﻥ ﺍﷲ‬
‫ﻤﻼﺯﻡ ﻝﻤﻥ ﻜﺎﻥ ﻓﻲ ﻋﻭﻥ ﺃﺨﻴﻪ ‪.‬‬
‫ﺜﻡ ﻴﻭﻀﺢ ﺍﻝﺤﺩﻴﺙ ﻤﻨﺯﻝﺔ ﺍﻝﻌﻠﻡ ﻭﺜﻤﺭﺘﻪ ‪ ،‬ﻓﺎﷲ ﻴﺴﻬل ﻝﻁﺎﻝﺏ ﺍﻝﻌﻠﻡ ﻁﺭﻴﻘﻪ ﺇﻝﻰ ﺍﻝﺠﻨـﺔ ‪ ،‬ﻭﻁـﻼﺏ‬
‫ﺍﻝﻌﻠﻡ ﻓﻲ ﺍﻝﻤﺴﺎﺠﺩ ﺘﻨﺯل ﻋﻠﻴﻬﻡ ﺍﻝﺭﺤﻤﺔ ‪ ،‬ﻭﺘﺤﻔﻬﻡ ﺍﻝﻤﻼﺌﻜﺔ ‪ ،‬ﻭﻴﻜﺭﻤﻬﻡ ﺍﷲ ﺒﺄﻥ ﻴﺫﻜﺭﻫﻡ ﻋﻨﺩﻩ ﻓﻲ ﺍﻝﻤﻸ‬
‫ﺍﻷﻋﻠﻰ ‪.‬‬
‫ﻭﻴﺨﺘﻡ ﺍﻝﺭﺴﻭل
ﻭﺼﻴﺘﻪ ﺒﺒﻴﺎﻥ ﺃﻥ ﺍﻝﻌﻤل ﻭﺤﺩﻩ ﻫﻭﺍﻝﺫﻱ ﻴﺴﺭﻉ ﺒﺎﻹﻨﺴﺎﻥ ﺇﻝﻰ ﺍﻝﺠﻨﺔ ‪.‬‬
‫‪: 3JK -; JL %‬‬
‫‪ -١‬ﻓﻀل ﺘﻔﺭﻴﺞ ﺍﻝﻜﺭﺏ ﻭﺍﻝﺘﻴﺴﻴﺭ ﻋﻠﻰ ﺍﻝﻨﺎﺱ ﻭﺴﺘﺭﻫﻡ ﻭﻤﻌﺎﻭﻨﺘﻬﻡ ‪.‬‬
‫‪ -٢‬ﺍﻝﺩﻋﻭﺓ ﺇﻝﻰ ﺍﻝﺘﻌﺎﻭﻥ ﻭﺍﻝﺘﺭﺍﺤﻡ ﻭﺍﻝﺘﻜﺎﻓل ‪ ،‬ﻷﻥ ﺍﻝﺠﺯﺍﺀ ﻤﻥ ﺠﻨﺱ ﺍﻝﻌﻤل ‪.‬‬
‫‪ -٣‬ﻓﻀل ﺍﻝﺘﻌﻠﻴﻡ ﻭﺍﻝﺘﻌﻠﻡ ﻭﻓﻀل ﻗﺭﺍﺀﺓ ﺍﻝﻘﺭﺁﻥ ﻭﺩﺭﺍﺴﺘﻪ ‪.‬‬
‫‪ -٤‬ﺍﻝﺤﺴﺎﺏ ﻓﻲ ﺍﻵﺨﺭﺓ ﺒﺎﻝﻌﻤل ﻓﻼ ﻗﻴﻤﺔ ﻝﻠﻨﺴﺏ ﺇﻥ ﻓﺴﺩ ﺍﻝﻌﻤل ‪.‬‬
 ‫ ‪ : >%? 3JK‬ﺍﻝﺤﻴﺎﺀ‬

‫ﻋﻥ ﺃﺒﻲ ﻤﺴﻌﻭﺩ ﻋﻘﺒﺔ ﺒﻥ ﻋﺎﻤﺭ  ﻗﺎل ‪ :‬ﻗﺎل ﺭﺴﻭل ﺍﷲ
‪ :‬ﺇﻥ ﻤﻤﺎ ﺃﺩﺭﻙ ﺍﻝﻨﺎﺱ ﻤﻥ‬
‫ﻜﻼﻡ ﺍﻝﻨﺒﻭﺓ ﺍﻷﻭﻝﻰ ‪ :‬ﺇﺫﺍ ﻝﻡ ﺘﺴﺘﺢ ﻓﺎﺼﻨﻊ ﻤﺎ ﺸﺌﺕ ) ﺭﻭﺍﻩ ﺍﻝﺒﺨﺎﺭﻱ (‬

‫ (' & ‪ :‬ﺇﻥ ﻤﻤﺎ ﺃﺩﺭﻙ ﺍﻝﻨﺎﺱ ‪ :‬ﺃﻱ ﺇﻥ ﻫﺫﺍ ﻤﺄﺜﻭﺭ ﻋﻥ ﺍﻷﻨﺒﻴـﺎﺀ ﺍﻝـﺴﺎﺒﻘﻴﻥ ﺃﺨـﺫﻩ ﺍﻝﻨـﺎﺱ ‪،‬‬
‫ﻭﺘﺩﺍﻭﻝﻪ ﺍﻝﺨﻠﻑ ﻋﻥ ﺍﻝﺴﻠﻑ ‪.‬‬
‫ﺇﺫﺍ ﻝﻡ ﺘﺴﺘﺢ ‪ :‬ﺍﻝﺤﻴﺎﺀ ﻝﻐﺔ ‪ :‬ﻫﻭ ﺘﻐﻴﺭ ﻭﺍﻨﻜﺴﺎﺭ ﻴﻌﺘﺭﻱ ﺍﻹﻨﺴﺎﻥ ﻤـﻥ ﺨـﻭﻑ ﻤـﺎ ﻴﻌـﺎﺏ ﺒـﻪ ‪.‬‬
‫ﻭﺸﺭﻋﺎ ‪ :‬ﻫﻭ ﺨﻠﻕ ﻜﺭﻴﻡ ﻴﺒﻌﺙ ﻋﻠﻰ ﺍﺠﺘﻨﺎﺏ ﺍﻝﻘﺒﻴﺢ ‪ ،‬ﻭﻴﻤﻨﻊ ﻤﻥ ﺍﻝﺘﻘﺼﻴﺭ ﻓﻲ ﺤﻕ ﺼﺎﺤﺏ ﺍﻝﺤﻕ ‪.‬‬
‫ "!‪ : /2‬ﻴﺫﻜﺭﻨﺎ ﺍﻝﺭﺴﻭل
ﺒﻤﺎ ﺃﺜﺭ ﻋﻥ ﺍﻷﻨﺒﻴﺎﺀ ﺍﻝﺴﺎﺒﻘﻴﻥ ﺤﻴﺙ ﺇﻥ ﺍﻹﻨﺴﺎﻥ ﻝﻭ ﻝﻡ ﻴﻜﻥ ﻝﻪ ﺤﻴﺎﺀ‬
‫ﻓﺈﻨﻪ ﺴﻴﻨﻬﻤﻙ ﻓﻲ ﺍﻝﻔﺤﺸﺎﺀ ﻭﺍﻝﻤﻨﻜﺭ ‪.‬‬
‫ﻭﻝﻴﺱ ﺍﻝﻤﺭﺍﺩ ﺒﺎﻷﻤﺭ ﻫﻨﺎ ﺃﻥ ﻴﺼﻨﻊ ﻤﺎ ﻴﺸﺎﺀ ‪ ،‬ﻭﻝﻜﻨﻪ ﻋﻠﻰ ﻤﻌﻨﻰ ﺍﻝﺫﻡ ﻝﻌﺩﻡ ﺍﻝﺤﻴﺎﺀ ﻭﺍﻝﻨﻬﻲ ﻋﻨﻪ ‪.‬‬
‫‪: 3JK -; JL %‬‬
‫‪ -١‬ﺍﻝﺩﻋﻭﺓ ﺇﻝﻰ ﺍﻝﺘﺨﻠﻕ ﺒﺨﻠﻕ ﺍﻝﺤﻴﺎﺀ ‪.‬‬
‫‪ -٢‬ﺍﻝﺤﻴﺎﺀ ﻤﻥ ﺨﻠﻕ ﺍﻷﻨﺒﻴﺎﺀ ‪ ،‬ﻜﻤﺎ ﺃﻨﻪ ﻤﻥ ﺨﻠﻕ ﺍﻝﻤﺅﻤﻨﻴﻥ ﻓﻲ ﻜل ﺃﻤﺔ ‪.‬‬
‫‪ -٣‬ﺇﺫﺍ ﻨﺯﻉ ﺍﻝﺤﻴﺎﺀ ﻤﻥ ﺍﻝﻌﺒﺩ ﻀل ﻁﺭﻴﻘﻪ ﻓﻲ ﺤﻴﺎﺘﻪ ‪ ،‬ﻭﻜﺜﺭﺕ ﺫﻨﻭﺒﻪ ﻭﻤﻌﺎﺼﻴﻪ ‪.‬‬

‫ ‪ : F' 3JK‬ﺍﻝﻤﺤﺎﻓﻅﺔ ﻋﻠﻰ ﺍﻷﻤﻭﺍل ﺍﻝﻌﺎﻤﺔ‬

‫ﻥ ﻓِﻲ‬
‫ﺨ ‪‬ﻭﻀ‪‬ﻭ ‪‬‬
‫ﻥ ِﺭﺠ‪‬ﺎﻻ ‪‬ﻴ ﹶﺘ ﹶ‬
‫ﻋﻥ ﺨﻭﻝﺔ ﺍﻷﻨﺼﺎﺭﻴﺔ  ﻗﺎﻝﺕ ‪ :‬ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ
ﻴﻘﻭل ‪ِ :‬ﺇ ‪‬‬
‫ﺔ ‪ ) .‬ﺭﻭﺍﻩ ﺍﻝﺒﺨﺎﺭﻱ (‬
‫ﻕ ﹶﻓ ﹶﻠ ‪‬ﻬﻡ‪ ‬ﺍﻝﻨﱠﺎ ‪‬ﺭ ‪‬ﻴﻭ‪ ‬ﻡ ﺍﻝﹾ ِﻘﻴ‪‬ﺎ ‪‬ﻤ ِ‬
‫ﺤﱟ‬
‫ﻤ‪‬ﺎ ِل ﺍﻝﱠﻠ ِﻪ ِﺒ ﹶﻐﻴ‪ِ ‬ﺭ ‪‬‬

‫ (' & ‪ :‬ﻴﺘﺨﻭﻀﻭﻥ ‪ :‬ﻴﺘﺼﺭﻓﻭﻥ ﻓﻲ ﻤﺎل ﺍﻝﻤﺴﻠﻤﻴﻥ ﺒﺎﻝﺒﺎﻁل ‪ .‬ﻭﺃﺼل ﺍﻝﺘﺨﻭﺽ ﻫﻭ ﺍﻝﻤﺸﻲ ﻓﻲ‬
‫ﺒﻐﻴﺭ ﺤﻕ ‪ :‬ﺃﻱ ﺒﻐﻴﺭ ﻗﺴﻤﺔ ﺤﻕ ‪.‬‬ ‫ﺍﻝﻤﺎﺀ ﻭﺘﺤﺭﻴﻜﻪ ‪.‬‬
‫ "!‪ : /‬ﻓﻲ ﻫﺫﺍ ﺍﻝﺤﺩﻴﺙ ﺘﻭﺠﻴﻪ ﻨﺒﻭﻱ ﻜﺭﻴﻡ ﺤﻴﺙ ﻴﺤﺫﺭﻨﺎ ﺍﻝﻨﺒﻲ
ﻤﻥ ﺍﻝﺘﺼﺭﻑ ﻓﻲ ﺍﻝﻤﺎل ﺍﻝﻌﺎﻡ‬
‫ﺩﻭﻥ ﺤﻕ ‪ ،‬ﺤﻴﺙ ﺇﻥ ﻫﺫﺍ ﺍﻝﻤﺎل ﺍﻝﻌﺎﻡ ﻤﻠﻙ ﻝﺠﻤﻴﻪ ﺍﻝﻤﺴﻠﻤﻴﻥ ﻓﻤﻥ ﻴﺘﻼﻋﺏ ﺒﻪ ﺒﺄﻥ ﻴﺴﻤﺢ ﻝﻨﻔﺴﻪ ﺒﺎﻷﺨـﺫ‬
‫ﻤﻨﻪ ﺩﻭﻥ ﺤﻕ ‪ ،‬ﺃﻭ ﻴﻔﺴﺩﻩ ‪ ،‬ﺃﻭ ﻴﻬﻤل ﻓﻴﻪ ﻭﺒﺨﺎﺼﺔ ﻝﻭ ﻜﺎﻥ ﻤﻜﻠﻔﺎ ﺒﺎﻝﻤﺤﺎﻓﻅـﺔ ﻋﻠﻴـﻪ ﻓﻬـﺫﺍ ﺍﻝﻌﻤـل‬
‫ﺍﺴﺘﻭﺠﺏ ﺍﻝﻨﺎﺭ ﻝﺼﺎﺤﺒﻪ ﻴﻭﻡ ﺍﻝﻘﻴﺎﻤﺔ ‪.‬‬
‫‪: 3JK -; JL %‬‬
‫‪ -١‬ﻭﺠﻭﺏ ﺍﻝﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻝﻤﺎل ﺍﻝﻌﺎﻡ ‪.‬‬
‫‪ -٢‬ﺯﺠﺭ ﺠﻤﻴﻊ ﺍﻝﻤﺘﻼﻋﺒﻴﻥ ﻓﻲ ﺍﻝﻤﺎل ﺍﻝﻌﺎﻡ ‪.‬‬
‫‪ -٣‬ﺍﻝﻨﺎﺭ ﻋﻘﺎﺏ ﻤﻨﻴﺘﺼﺭﻑ ﻓﻲ ﺃﻤﻭﺍل ﺍﻝﻨﺎﺱ ﺒﺎﻝﺒﺎﻁل ‪.‬‬
 ‫‪M7! H< : #‬‬
‫ ‪'@
%
N! I.% :‬‬
‫ﺘﻅﺎﻫﺭ ﺍﻝﻴﻬﻭﺩ ﺒﺎﻝﻔﺭﺡ ﻋﻨﺩ ﻤﻘﺩﻡ ﺍﻝﺭﺴﻭل
ﺇﻝﻰ ﺍﻝﻤﺩﻴﻨﺔ ﻤﻬﺎﺠﺭﺍ ﻤﻥ ﻤﻜﺔ ‪ ،‬ﻭﻜﺘﺏ
ﻋﻬﺩﺍ ﻝﻬـﻡ‬
‫ﻀﻤﻥ ﻝﻬﻡ ﺤﺭﻴﺘﻬﻡ ﺍﻝﺩﻴﻨﻴﺔ ﻭﺤﻘﻭﻗﻬﻡ ‪ ،‬ﻭﻓﺘﺢ ﺃﻤﺎﻤﻬﻡ ﺒﺎﺏ ﺍﻝﺘﻌﺎﻭﻥ ﻭﺍﻝﺘﺂﻝﻑ ﺇﻝﻰ ﺃﻗﺼﻰ ﺤـﺩ ‪ ،‬ﻭﻝﻜـﻥ‬
‫ﺍﻝﻁﻤﻊ ﻭﺍﻝﺒﻐﺽ ﻤﻸ ﻗﻠﻭﺒﻬﻡ ‪ ،‬ﻓﺒﺩﺃﻭﺍ ﻴﻘﺎﻭﻤﻭﻥ ﺍﻹﺴﻼﻡ ﺨﻔﻴﺔ ﺃﻭﻻ ‪ ،‬ﺜﻡ ﻋﻼﻨﻴﺔ ﺒﻌﺩ ﻏﺯﻭﺓ ﺒﺩﺭ‪.‬‬
‫‪ ? '@ 6%
0 D%"O IE‬ﺍﺴﺘﻌﻤل ﺍﻝﺭﺴﻭل ﻤﻌﻬﻡ ﺜﻼﺜﺔ ﺃﺴﺎﻝﻴﺏ ‪:‬‬
‫‪ -٣‬ﺃﺴﻠﻭﺏ ﺍﻝﺼﻠﺢ ‪.‬‬ ‫‪ -٢‬ﺃﺴﻠﻭﺏ ﺍﻝﺤﺭﺏ ‪.‬‬ ‫‪ -١‬ﺃﺴﻠﻭﺏ ﺍﻝﻌﻬﺩ ‪.‬‬
‫ﻭﻝﻡ ﻴﻜﻥ ﺍﻝﻴﻬﻭﺩ ﻓﻲ ﻤﻜﺎﻥ ﻭﺍﺤﺩ ﻓﻲ ﺍﻝﻤﺩﻴﻨﺔ ‪ ،‬ﺒل ﻜﺎﻨﻭﺍ ﻤﺘﻔﺭﻗﻴﻥ ﻓﻲ ﺍﻝﻤﺩﻴﻨﺔ ﻭﺨﺎﺭﺠﻬﺎ ‪:‬‬
‫@' ‪ : Q2!. R‬ﺃﻭل ﻤﻥ ﻨﻘﺽ ﺍﻝﻌﻬﺩ ‪ ،‬ﻭﺫﻝﻙ ﻋﻨﺩﻤﺎ ﺃﻫﺎﻨﻭﺍ ﺍﻤﺭﺃﺓ ﻤﺴﻠﻤﺔ ﺃﺘﺕ ﺘﺸﺘﺭﻱ ﺫﻫﺒﺎ ﻤﻥ‬
‫ﻴﻬﻭﺩﻱ ﻓﺎﺴﺘﻐﺎﺜﺕ ﺒﺎﻝﻤﺴﻠﻤﻴﻥ ‪ ،‬ﻓﺤﺎﺼﺭﻫﻡ ﺍﻝﻨﺒﻲ
ﺨﻤﺴﺔ ﻋﺸﺭ ﻴﻭﻤﺎ ﺤﺘﻰ ﺭﺤﻠﻭﺍ ﻋﻥ ﺍﻝﻤﺩﻴﻨﺔ ‪.‬‬
‫! !‪ : <S2‬ﺫﻫﺏ ﺍﻝﺭﺴﻭل
ﺇﻝﻴﻬﻡ ﻴﻁﻠﺏ ﻤﻌﻭﻨﺘﻬﻡ ﻓﻲ ﺩﻴﺔ ﺒﻌﺽ ﺍﻝﻘﺘﻠﻰ ﺘﻨﻔﻴﺫﺍ ﻝﻠﻌﻬﺩ ﺍﻝﺫﻱ ﺒﻴﻨﻪ‬
‫ﻭﺒﻴﻨﻬﻡ ‪ ،‬ﻓﺩﺒﺭﻭﺍ ﻤﺅﺍﻤﺭﺓ ﻝﻘﺘﻠﻪ ﺒﺈﻝﻘﺎﺀ ﺤﺠﺭ ﻋﻠﻴﻪ ﻭﻫﻭ ﺠﺎﻝﺱ ﺒﻴﻨﻬﻡ ‪ ،‬ﻝﻜﻥ ﺍﷲ ﺃﺨﺒﺭﻩ ﻓﺭﺠﻊ ﺇﻝﻰ ﺒﻴﺘﻪ ‪،‬‬
‫ﺜﻡ ﻋﺎﺩ ﺍﻝﻨﺒﻲ
ﻭﺤﺎﺼﺭﻫﻡ ﺤﺘﻰ ﺍﺴﺘﺴﻠﻤﻭﺍ ‪ ،‬ﻭﺨﺭﺠﻭﺍ ﻤﻥ ﺍﻝﻤﺩﻴﻨﺔ ﺠﺯﺍﺀ ﺨﻴﺎﻨﺘﻬﻡ ‪.‬‬
‫@' ‪ : M2T.‬ﻨﻘﻀﻭﺍ ﺍﻝﻌﻬﺩ ﻤﻊ ﺍﻝﺭﺴﻭل
ﻋﻨﺩﻤﺎ ﺘﺂﻤﺭﻭﺍ ﻤﻊ ﺍﻷﺤﺯﺍﺏ ﺍﻝﺘﻲ ﺤﺎﺼﺭﺕ ﺍﻝﻤﺩﻴﻨـﺔ ‪،‬‬
‫ﻓﻠﻤﺎ ﻨﺼﺭ ﺍﷲ ﺍﻝﻤﺴﻠﻤﻴﻥ ﻋﻠﻰ ﺍﻷﺤﺯﺍﺏ ﺃﺠﻼﻫﻡ ﺍﻝﺭﺴﻭل
ﻤﻥ ﺍﻝﻤﺩﻴﻨﺔ ﺠﺯﺍﺀ ﺨﻴﺎﻨﺘﻬﻡ ﺃﻴﻀﺎ ‪.‬‬
‫@' ‪ : U2V‬ﻜﺎﻨﺕ ﺨﻴﺒﺭ ﻤﻠﺠﺄ ﻝﻠﻴﻬﻭﺩ ‪ ،‬ﻭﻤﺼﺩﺭﺍ ﻝﻠﻔﺘﻥ ﻭﺍﻝﻤﺅﺍﻤﺭﺍﺕ ﻓﺤﺎﺼـﺭﻫﺎ ﺭﺴـﻭل ﺍﷲ
‬
‫ﺤﺘﻰ ﺍﺴﺘﺴﻠﻡ ﺍﻝﻴﻬﻭﺩ ‪ ،‬ﻭﺼﺎﻝﺤﻬﻡ ﺍﻝﺭﺴﻭل
ﻋﻠﻰ ﺃﻥ ﻴﺒﻘﻭﺍ ﻋﻠﻰ ﺃﺭﻀﻬﻡ ﻭﻴﻜﻭﻥ ﻝﻬﻡ ﻨﺼﻑ ﺜﻤﺎﺭﻫﺎ‬
‫@' ‪ : WJX‬ﺼﺎﻝﺤﻬﻡ
ﻋﻠﻰ ﻤﺎ ﺼﺎﻝﺢ ﺒﻪ ﻴﻬﻭﺩ ﺨﻴﺒﺭ‬
‫@'  '‪ : Y2 Z‬ﺤﺎﺭﺒﻬﻡ ﺍﻝﺭﺴﻭل
‪ ،‬ﻭﺍﻨﺘﺼﺭ ﻋﻠﻴﻬﻡ ‪ ،‬ﻭﻓﺘﺤﻬﺎ ﻋﻨﻭﺓ ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻬﺎ ﺃﺭﺒﻌﺔ ﺃﻴﺎﻡ‬
‫‪ ،‬ﻭﻗﺴﻡ ﺃﻤﻭﺍﻝﻬﺎ ﻋﻠﻰ ﺍﻝﻤﺴﻠﻤﻴﻥ ‪ ،‬ﻭﺘﺭﻙ ﺍﻷﺭﺽ ﻭﺍﻝﻨﺨل ﺒﺄﻴﺩﻱ ﺍﻝﻴﻬﻭﺩ ﻭﻋﺎﻤﻠﻬﻡ ﻋﻠﻴﻬﺎ ‪.‬‬
‫@' ‪9O‬ء ‪ :‬ﺼﺎﻝﺤﻭﺍ ﺍﻝﺭﺴﻭل
ﻋﻠﻰ ﺍﻝﺠﺯﻴﺔ ﻭﺃﻗﺎﻤﻭﺍ ﻓﻲ ﺃﻤﻭﺍﻝﻬﻡ‬
‫'*‪: H'(8% F‬‬
‫‪ -١‬ﻋﺎﻤل ﺍﻝﻨﺒﻲ
ﺍﻝﻴﻬﻭﺩ ﺒﺎﻝﺤﺴﻨﻰ ﻭﺍﻝﻠﻴﻥ ﻭﻗﻭﺒل ﺫﻝﻙ ﺒﺎﻝﻐﺩﺭ ﻭﺍﻝﺨﻴﺎﻨﺔ ‪.‬‬
‫‪ -٢‬ﺍﻝﻴﻬﻭﺩ ﻴﻌﺎﺩﻭﻥ ﻜل ﺩﻴﻥ ﻏﻴﺭ ﺩﻴﻨﻬﻡ ) ﻋﻨﺼﺭﻴﺔ ﺍﻝﺩﻴﻥ ( ‪.‬‬
‫‪ -٣‬ﺍﻝﻴﻬﻭﺩ ﻴﻜﺭﻫﻭﻥ ﻏﻴﺭﻫﻡ ﻤﻥ ﺍﻷﺠﻨﺎﺱ ﻭﺍﻝﺸﻌﻭﺏ ) ﻋﻨﺼﺭﻴﺔ ﺍﻝﺠﻨﺱ ( ‪.‬‬
‫‪ -٤‬ﺍﻝﻴﻬﻭﺩ ﻝﻴﺱ ﻝﻬﻡ ﻋﻬﺩ ﻭﻻ ﺫﻤﺔ ﻤﻊ ﺃﻱ ﺇﻨﺴﺎﻥ ﺤﺘﻰ ﻭﻝﻭ ﻜﺎﻥ ﻨﺒﻲ ‪.‬‬
‫‪ -٥‬ﻴﻬﻭﺩ ﺍﻷﻤﺱ ﻫﻡ ﻴﻬﻭﺩ ﺍﻝﻴﻭﻡ ﻭﺍﻝﻐﺩ ‪ ،‬ﻝﻥ ﻴﺘﻐﻴﺭﻭﺍ ﻭﻝﺫﻝﻙ ﺍﺴﺘﻭﺠﺒﻭﺍ ﻝﻌﻨﺔ ﺍﷲ ‪.‬‬
‫========================================================‬
‫ ‪MA98\ 0 H
% *5 :‬‬
‫ !‪ : 2 
N‬ﻜﺎﻥ ﺍﻝﺭﺴﻭل
ﺸﺩﻴﺩ ﺍﻝﺤﺏ ﻷﺒﻨﺎﺌﻪ ﻭﺒﻨﺎﺘﻪ ﺸﺩﻴﺩ ﺍﻝﺭﻋﺎﻴﺔ ﻝﻬﻡ ‪ ،‬ﻓﻘـﺩ ﻜـﺎﻥ ﻤـﺜﻼ‬
‫ﺃﻋﻠﻰ ﻓﻲ ﺃﺒﻭﺘﻪ ‪ ،‬ﻭﺍﻤﺘﺩ ﺤﺒﻪ ﺇﻝﻰ ﻭﻝﺩﻱ ﺍﺒﻨﺘﻪ ﻓﺎﻁﻤﺔ ؛ ﺍﻝﺤﺴﻥ ﻭﺍﻝﺤﺴﻴﻥ ‪ ،‬ﻓﻜﺎﻥ ﻴﺠﻠﺴﻬﻤﺎ ﻋﻠﻰ ﺭﺠﻠﻴﻪ‬
‫ﻭﻴﻘﺒﻠﻬﻤﺎ ‪ ،‬ﻭﻗﺩ ﺍﺘﺴﻊ ﺤﻨﻭ ﻗﻠﺒﻪ ﻝﻴﺸﻤل ﻜل ﺍﺒﻥ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻝﻤﺴﻠﻤﻴﻥ ‪.‬‬
‫ !‪ : 2\B
N‬ﻜﺎﻥ ﺍﻝﺭﺴﻭل
ﻴﺤﺘﺭﻡ ﻜل ﺯﻭﺠﺎﺘﻪ ‪ ،‬ﻭﻴﺤﺎﻓﻅ ﻋﻠﻰ ﻤﺸﺎﻋﺭﻫﻥ ‪ ،‬ﻭﻴﻌﺩل ﺒﻴـﻨﻬﻥ ‪،‬‬
‫ﻭﻜﺎﻥ ﻴﺸﺎﺭﻜﻬﻥ ﺍﻝﺤﺩﻴﺙ ﻭﺍﻝﻤﺯﺍﺡ ﺍﻝﻌﻑ ﻭﺍﻻﺒﺘﺴﺎﻤﺔ ﺍﻝﻌﺫﺒﺔ ‪ ،‬ﻭﻜﺎﻥ ﻴﺴﺎﻋﺩﻫﻥ ﻓﻲ ﺃﻋﻤﺎل ﺍﻝﻤﻨـﺯل ‪ ،‬ﻭﻻ‬
‫ﻴﺘﺭﻓﻊ ﻋﻥ ﺨﺩﻤﺔ ﻨﻔﺴﻪ ‪.‬‬
 ‫ﻭﻜﺎﻥ ﻭﻓﻴﺎ ﻝﻜل ﺯﻭﺠﺎﺘﻪ ﻭﺒﻠﻎ ﻤﻥ ﻭﻓﺎﺌﻪ ﻝﻠﺴﻴﺩﺓ ﺨﺩﻴﺠﺔ ﺒﻌﺩ ﻭﻓﺎﺘﻬﺎ ﺃﻨﻪ ﻜﺎﻥ ﻻ ﻴﻘﺒل ﻜﻠﻤﺔ ﺘﻤـﺴﻬﺎ‬
‫ﻤﻥ ﺇﺤﺩﻯ ﺯﻭﺠﺎﺘﻪ ‪.‬‬
‫ !‪ : 2;
N‬ﻜﺎﻥ ﺍﻝﻨﺒﻲ
ﻴﺤﺏ ﻜل ﺍﻝﻨﺎﺱ ﻭﻴﻌﺘﺯ ﺒﻬﻡ ﻭﻴﻘﺭﺏ ﺃﺼـﺤﺎﺒﻪ ﻭﻴﻌﻁـﻑ ﻋﻠـﻴﻬﻡ‬
‫ﻭﻴﺠﺎﻤﻠﻬﻡ ﻭﻴﺴﺄﻝﻬﻡ ﻋﻥ ﺍﻝﻐﺎﺌﺏ ﻭﻴﺯﻭﺭ ﺍﻝﻤﺭﻴﺽ ﻭﻴﺸﺎﺭﻜﻬﻡ ﻓﻲ ﺃﻓﺭﺍﺤﻬﻡ ﻭﺃﺤﺯﺍﻨﻬﻡ ‪.‬‬
‫ﻭﻜﺎﻥ
ﺤﺭﻴﺼﺎ ﻋﻠﻰ ﺇﻋﺩﺍﺩﻫﻡ ﻝﻠﻘﻴﺎﺩﺓ ﻓﻜﺎﻥ ﻴﻌﺭﻑ ﻜل ﻭﺍﺤﺩ ﻤﻨﻬﻡ ﻭﻴﻌﺭﻑ ﻁﺎﻗﺘﻪ ﻓﻴﻀﻊ ﺍﻝﻭﺍﺤـﺩ‬
‫ﻤﻨﻬﻡ ﻓﻲ ﺍﻝﻤﻭﻀﻊ ﺍﻝﺫﻱ ﻴﺼﻠﺢ ﻝﻪ ‪.‬‬
‫ﻭﻤﻥ ﻤﻅﺎﻫﺭ ﺘﻘﺩﻴﺭﻩ ﻷﺼﺤﺎﺒﻪ ﺃﻨﻪ ﻝﻡ ﻴﻜﻥ ﻴﻔﻌل ﺸﻴﺌﺎ ﺤﺘﻰ ﻴﺴﺘﺸﻴﺭﻫﻡ ‪.‬‬
‫ـــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬

‫* " ‪^_7  `a@8 :‬‬

‫ ‪ : HJ‬ﺇﻥ ﺍﻝﺘﺭﺒﻴﺔ ﺒﺎﻝﻘﺩﻭﺓ ﻫﻲ ﺃﻓﻀل ﺍﻝﻭﺴﺎﺌل ﻭﺃﻗﺭﺒﻬﺎ ﺇﻝﻰ ﺍﻝﻨﺠﺎﺡ ‪ ،‬ﻭﻗﺩﻭﺓ ﺍﻹﺴـﻼﻡ ﺍﻝﺩﺍﺌﻤـﺔ‬
‫ﻫﻲ ﺸﺨﺼﻴﺔ ﺍﻝﺭﺴﻭل ﺍﻝﻜﺭﻴﻡ
؛ ﻷﻨﻬﺎ ﻗﺩﻭﺓ ﻤﺘﺠﺩﺩﺓ ﻋﻠﻰ ﻤﺭ ﺍﻷﺠﻴﺎل ﻭﻻ ﺸﻙ ﺃﻥ ﺍﻻﻗﺘﺩﺍﺀ ﺒﺭﺴـﻭﻝﻨﺎ‬
‫
ﻤﻥ ﺃﻫﻡ ﻤﺎ ﻴﺠﺏ ﻋﻠﻰ ﺍﻝﻤﺅﻤﻨﻴﻥ ﺃﻥ ﻴﺤﺭﺼﻭﺍ ﻋﻠﻴﻪ ‪.‬‬
‫ﻭﻻ ﺒﺩ ﻝﻠﻤﺠﺘﻤﻊ ﺍﻹﺴﻼﻤﻲ ﺃﻥ ﻴﺤﺭﺹ ﻋﻠﻰ ﺍﻨﺘﺸﺎﺭ ﺍﻝﻬﺩﺍﻴﺔ ﺒﻴﻥ ﺃﻓـﺭﺍﺩﻩ ﺒﺎﻝـﺩﻋﻭﺓ ﺇﻝـﻰ ﺍﻝﺨﻴـﺭ‬
‫ﻭﺒﺎﻝﺴﻠﻭﻙ ﺍﻝﻤﺴﺘﻘﻴﻡ ﻭﺒﺎﻝﻘﺩﻭﺓ ﺍﻝﺼﺎﻝﺤﺔ ‪ .‬ﻭﻨﺠﺩ ﺍﻝﻘﺩﻭﺓ ﻓﻲ ﺍﻝﻤﺠﺘﻤﻊ ﻭﻓﻲ ﻭﺍﻗﻊ ﺍﻝﺤﻴﺎﺓ ﺘﺘﻤﺜل ﺃﻭﻻ ﻓـﻲ‬
‫ﻗﺩﻭﺓ ﺍﻵﺒﺎﺀ ﻭﺍﻷﻤﻬﺎﺕ ﺜﻡ ﻓﻲ ﻗﺩﻭﺓ ﺍﻝﻤﻌﻠﻤﻴﻥ ‪.‬‬
‫'‪ :  2Eb M2%c‬ﺍﻷﺭﺽ ﻜﺭﻭﻴﺔ ﻭﺘﺩﻭﺭ ﺤﻭل ﻨﻔﺴﻬﺎ ﻭﺍﻝﺘﻭﻗﻴﺘﺎﺕ ﻤﺘﻐﻴﺭﺓ ‪ ،‬ﻭﺍﻷﺫﺍﻥ ﺩﺍﺌﻡ ﻭﻤﻭﺠﻭﺩ‬
‫ﻓﻲ ﻜل ﻝﺤﻅﺔ ﻭﻤﻊ ﻤﺩﺍﺭ ﺍﻝﺸﻤﺱ ﻋﻠﻰ ﺨﻁﻭﻁ ﺍﻝﻁﻭل ﻭﺍﻝﻌﺭﺽ ﺤﻭل ﺍﻝﻜﺭﺓ ﺍﻷﺭﻀﻴﺔ ﻴﺫﻜﺭ ﺍﺴـﻡ ﺍﷲ ‪،‬‬
‫ﻭﺍﻝﺼﻼﺓ ﻤﺴﺘﻤﺭﺓ ﻓﻲ ﺍﻷﺭﺽ ﻝﻴﻼ ﻭﻨﻬﺎﺭﺍ ‪ ،‬ﺒﻌﺽ ﺍﻝﻨﺎﺱ ﻴﺼﻠﻭﻥ ﺍﻝﻅﻬﺭ ﻭﻓﻲ ﻨﻔﺱ ﺍﻝﻠﺤﻅـﺔ ﻴـﺼﻠﻲ‬
‫ﻏﻴﺭﻫﻡ ﺍﻝﻌﺼﺭ ‪ ...‬ﻭﻫﺫﺍ ﺒﺤﻴﺙ ﻻ ﻴﻨﻘﻁﻊ ﺍﻝﻌﺎﻝﻡ ﻋﻥ ﺫﻜﺭ ﺍﷲ ﺜﺎﻨﻴﺔ ﻭﺍﺤﺩﺓ ‪.‬‬
‫ ‪ : M%‬ﻫﻲ ﺼﻔﺔ ﺃﺼﻴﻠﺔ ﻝﻠﻤﺴﻠﻡ ﺘﻨﺒﻊ ﻤﻥ ﻋﻘﻴﺩﺘﻪ ﻓﻬﻲ ﺼﻔﺔ ﻨﻔﺴﻴﺔ ﺘﻤﻠﻲ ﻋﻠﻰ ﺼﺎﺤﺒﻬﺎ ﺴـﻠﻭﻜﺎ‬
‫ﻻ ﻴﺘﺒﺩل ﺇﺯﺍﺀ ﻜل ﻤﺎ ﻴﻌﻬﺩ ﺇﻝﻴﻪ ﺍﻝﻘﻴﺎﻡ ﺒﻪ ؛ ﻓﺎﻝﻭﻻﻴﺔ ﻋﻠﻰ ﺍﻝﻨﺎﺱ ﻭﺭﻋﺎﻴﺔ ﺃﻤﻭﺭﻫﻡ ﺃﻤﺎﻨﺔ ﻜﺒﺭﻯ ‪ .‬ﺍﻝـﻨﻌﻡ‬
‫ﻭﺍﻝﻤﻭﺍﻫﺏ ﺃﻤﺎﻨﺔ ‪ .‬ﺤﺴﻥ ﻤﻌﺎﻤﻠﺔ ﺍﻝﻨﺎﺱ ﻤﻭﻁﻥ ﻋﻅﻴﻡ ﻤﻥ ﻤﻭﺍﻁﻥ ﺍﻷﻤﺎﻨﺔ ‪ .‬ﻭﻜل ﻤـﺎ ﻴـﺅﺘﻤﻥ ﻋﻠﻴـﻪ‬
‫ﺍﻹﻨﺴﺎﻥ ﺃﻤﺎﻨﺔ ﻓﺎﻝﺩﻴﻥ ﺃﻤﺎﻨﺔ ﻭﺭﻋﺎﻴﺔ ﺍﻷﺴﺭﺓ ﺃﻤﺎﻨﺔ ﻭﺍﻝﻌﻤل ﺃﻤﺎﻨﺔ ﻭﺃﻤﻭﺍل ﺍﻝﻨﺎﺱ ﺃﻤﺎﻨﺔ ‪ ...‬ﺃﻝﺦ ‪ .‬ﻴﻘـﻭل‬
‫ﺍﻝﺭﺴﻭل ﺍﻝﻜﺭﻴﻡ
‪ :‬ﻻ ﺇﻴﻤﺎﻥ ﻝﻤﻥ ﻻ ﺃﻤﺎﻨﺔ ﻝﻪ ‪.‬‬
‫‪ : M%d20e

%‬ﻗﻴﻡ ﺇﺴﻼﻤﻴﺔ ‪ :‬ﺍﻹﺴﻼﻡ ﻴﻘﻭﻡ ﻋﻠﻰ ﺭﻜﻨﻴﻥ ﺃﺴﺎﺴﻴﻴﻥ ﻫﻤﺎ ﺍﻝﻌﻘﻴـﺩﺓ ﻭﺍﻝﻌﻤـل ‪.‬‬
‫ﻭﻗﻴﻡ ﻋﻘﻠﻴﺔ ‪ :‬ﺍﺘﺠﻪ ﺍﻹﺴﻼﻡ ﺇﻝﻰ ﺍﻝﻌﻘل ﻓﻲ ﺩﻋﻭﺘﻪ ﻝﻺﻴﻤﺎﻥ ﺒﻭﺠﻭﺩ ﺍﷲ ﻭﻗﺩﺭﺘﻪ ‪ ،‬ﻭﻨﻔﺭﻩ ﻤـﻥ ﺍﻝـﺴﺤﺭ‬
‫ﻭﺍﻝﺸﻌﻭﺫﺓ ﻭﺍﻝﺨﺭﺍﻓﺔ ﻭﺍﻝﻭﺜﻨﻴﺔ ‪ .‬ﻭﻗﻴﻡ ﺇﻨﺴﺎﻨﻴﺔ ‪ :‬ﺤﻴﺙ ﺭﻓﻊ ﺍﻹﺴﻼﻡ ﻤﻥ ﺸﺄﻥ ﺍﻝﻔﺭﺩ ﺍﺠﺘﻤﺎﻋﻴـﺎ ﻭﻋﻘﻠﻴـﺎ‬
‫ﻭﺭﻭﺤﻴﺎ ‪ .‬ﻭﻗﻴﻡ ﺍﺠﺘﻤﺎﻋﻴﺔ ‪ :‬ﺤﻴﺙ ﺠﻌل ﺍﻹﺴﻼﻡ ﻓﻜﺭﺓﺍﻷﻤﺔ ﺘﻁﻐﻰ ﻋﻠﻰ ﻓﻜﺭﺓ ﺍﻝﻘﺒﻴﻠﺔ ‪.‬‬
‫‪ : f2. M29. JO‬ﻴﺠﺏ ﻋﻠﻴﻨﺎ ﺃﻥ ﻨﺤﺘﺭﻡ ﺍﻝﻭﻗﺕ ﻭﻨﻘﺩﺭﻩ ﻭﻻ ﻨﻀﻴﻌﻪ ﻓﻴﻤـﺎ ﻻ ﻴﻔﻴـﺩ ‪ ،‬ﻓﺎﻝﺘﻘـﺩﻡ‬
‫ﻭﺍﻝﺘﺤﻀﺭ ﻻ ﻴﻜﻭﻥ ﺇﻻ ﻨﺘﻴﺠﺔ ﺍﺤﺘﺭﺍﻡ ﺍﻝﻭﻗﺕ ﻭﺘﻘﺩﻴﺭﻩ ﻭﻴﻤﻜﻥ ﺍﻹﻓﺎﺩﺓ ﻤﻨﻪ ﻋﻠﻰ ﺍﻝﻨﺤﻭ ﺍﻝﺘﺎﻝﻲ ‪:‬‬
‫‪ -٢‬ﺇﻨﺠﺎﺯ ﺍﻝﻌﻤل ﻓﻲ ﻭﻗﺘﻪ ‪.‬‬ ‫‪ -١‬ﺘﻭﺯﻴﻊ ﺍﻝﻭﻗﺕ ﺒﻴﻥ ﺍﻝﻌﻤل ﻭﺍﻝﺭﺍﺤﺔ ‪.‬‬
‫‪ -٣‬ﻋﺩﻡ ﺍﻻﺴﺘﻬﺎﻨﺔ ﺒﺎﻝﻭﻗﺕ ‪.‬‬
‫ﻭﺃﻜﺒﺭ ﺩﻝﻴل ﻋﻠﻰ ﻗﻴﻤﺔ ﺍﻝﻭﻗﺕ ﺃﻥ ﺍﷲ ﻋﺯ ﻭﺠل ﻝﻜل ﺼﻼﺓ ﻭﻗﺘﺎ ﻤﺤﺩﺩﺍ ‪ ،‬ﻭﻤﻥ ﻀﻴﻊ ﻫـﺫﺍ ﺍﻝﻭﻗـﺕ‬
‫ﻭﻝﻡ ﻴﺅﺩ ﻓﻴﻪ ﺼﻼﺘﻪ ﻜﺎﻥ ﺁﺜﻤﺎ‪.‬‬
‫‪ : g2"  M%‬ﺍﻝﻤﺭﺍﻓﻕ ﺍﻝﻌﺎﻤﺔ ﻜﺎﻝﻘﻁﺎﺭﺍﺕ ﻭﺍﻝـﺴﻴﺎﺭﺍﺕ ﻭﺍﻝﺤـﺩﺍﺌﻕ ﻭﺍﻝﻤـﺩﺍﺭﺱ ﻭﺍﻝﺠﺎﻤﻌـﺎﺕ‬
‫ﻭﺍﻝﻤﺴﺘﺸﻔﻴﺎﺕ ﻭﻏﻴﺭ ﺫﻝﻙ ﺘﻤﺘﻠﻜﻬﺎ ﺍﻷﻤﺔ ﻜﻠﻬﺎ ؛ ﻷﻨﻬﺎ ﺃﻗﺎﻤﺘﻬﺎ ﺒﻤﺎل ﺃﺒﻨﺎﺌﻬﺎ ‪ ،‬ﻓﻜل ﻤﻨﺎ ﻴﺸﻌﺭ ﺒﻤﻠﻜﻴﺘﻪ ﻝﻬﺎ‬
‫‪ ،‬ﻭﻋﻠﻴﻪ ﺃﻥ ﻴﺭﻋﺎﻫﺎ ‪ ،‬ﻭﻴﺤﺎﻓﻅ ﻋﻠﻴﻬﺎ ‪ ،‬ﺤﺘﻰ ﺘﺒﻘﻰ ﺴﻠﻴﻤﺎ ﻴﻤﻜﻥ ﺍﻻﻨﺘﻔﺎﻉ ﺒﻬﺎ ﺇﻝﻲ ﺃﻗﺼﻲ ﺤﺩ‪٠‬‬
‫ﻭﻤﻥ ﻴﻜﻠﻑ ﻤﻥ ﺍﻝﻨﺎﺱ ﺒﺎﻝﻤﺴﺌﻭﻝﻴﺔ ﺘﺠﺎﻩ ﻫﺫﻩ ﺍﻝﻤﺭﺍﻓﻕ ﻭﻜﻼﺀ ﻋﻥ ﺍﻷﻤﺔ ﻓﻲ ﺘـﺼﺭﻴﻑ ﺃﻤﻭﺭﻫـﺎ‬
‫ﺍﻝﻤﺎﻝﻴﺔ ﻭﺍﻝﻤﺤﺎﻓﻅﺔ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﻭﺍﺠﺒﻬﻡ ﺃﻥ ﻴﺴﻬﺭﻭﺍ ﻋﻠﻲ ﺤﻤﺎﻴﺘﻬﺎ ‪ ،‬ﻭ ﺇﺤﻜﺎﻡ ﺍﻝﺭﻗﺎﺒﺔ ﻋﻠﻴﻬﺎ ‪ ،‬ﻓﻼ ﺘﻨﻔـﻕ‬
‫ﺍﻷﻤﻭﺍل ﺍﻝﻤﺨﺼﺼﺔ ﻝﻠﻤﺭﺍﻓﻕ ﺇﻻ ﻓﻲ ﻭﺠﻭﻫﻬﺎ ﺍﻝﻤﺨﺼﺼﺔ ﻝﻬﺎ‪٠‬‬
‫ﻗﺎل ﺭﺴﻭل ﺍﷲ
‪ :‬ﻤﻥ ﺍﺴﺘﻌﻤﻠﻨﺎﻩ ﻋﻠﻲ ﻋﻤل ﻭﺭﺯﻗﻨﺎﻩ ﺭﺯﻗﺎ ‪ ،‬ﻓﻤﺎ ﺃﺨﺫ ﺒﻌﺩ ﺫﻝﻙ ﻓﻬﻭ ﻏﻠﻭل ‪.‬‬
‫ﻓﺎﻝﺤﺭﺹ ﻋﻠﻲ ﺍﻷﻤﻭﺍل ﺍﻝﻌﺎﻤﺔ ﻭﺍﺠﺏ ﻗﻭﻤﻲ ؛ ﻷﻨﻬﺎ ﺘﻨﻔﻕ ﻓﻲ ﺨﻴﺭ ﺍﻝﻭﻁﻥ ﻭﻴـﺴﺘﻌﺎﻥ ﺒﻬـﺎ ﻓـﻲ‬
‫ﺍﻝﺘﻨﻤﻴﺔ ﻭﺍﻝﻤﺸﺭﻭﻋﺎﺕ ﺍﻝﺘﻲ ﺘﺨﺩﻡ ﺃﺒﻨﺎﺀ ﺍﻝﻭﻁﻥ ﻭﺘﺭﻗﻰ ﺒﻬﻡ ‪ ،‬ﻭﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻲ ﺸﻲﺀ ﻤﻨﻬﺎ – ﺒﺄﻱ ﻁﺭﻴﻕ‬
‫– ﺠﺭﻴﻤﺔ ﺃﻭ ﺨﻴﺎﻨﺔ ‪.‬‬
‫ ‪ : +" h $‬ﻅﺎﻫﺭﺓ ﻋﺼﺭﻴﺔ ﻴﻠﺘﻘﻲ ﻓﻴﻬﺎ ﺍﻝﺭﺠل ﻭﺍﻝﻤﺭﺃﺓ ﺘﺤﺕ ﻭﺜﻴﻘﺔ ﻭﺭﻗﻴﺔ ﻋﻠﻴﻬـﺎ ﺸـﺎﻫﺩﺍﻥ ‪،‬‬
‫ﻭﺍﻝﺤﻘﻴﻘﺔ ﺃﻨﻬﺎ ﻭﺭﻗﺔ ﻝﻴﺴﺕ ﻓﻴﻬﺎ ﻗﻭﺓ ﻭﺜﻴﻘﺔ ﺍﻝﺯﻭﺍﺝ ‪ ،‬ﻭﻴﺘﺭﺘﺏ ﻋﻠﻰ ﺫﻝﻙ ‪:‬‬
‫‪ -١‬ﻀﻴﺎﻉ ﺤﻘﻭﻕ ﺍﻝﺯﻭﺠﺔ ‪.‬‬
‫‪ -٢‬ﺘﺒﻘﻰ ﺍﻝﺯﻭﺠﺔ ﻤﻌﻠﻘﺔ ﺇﺫﺍ ﺘﺭﻜﻬﺎ ﺯﻭﺠﻬﺎ ﺩﻭﻥ ﺃﻥ ﻴﻁﻠﻘﻬﺎ ‪.‬‬
‫‪ -٣‬ﺃﻭﻻﺩﻫﻡ ﻴﺘﻌﺭﻀﻭﻥ ﻝﻤﺘﺎﻋﺏ ﻜﺜﻴﺭﺓ ﻓﻲ ﺍﻝﻤﺠﺘﻤﻊ ‪.‬‬
‫‪ -٤‬ﺍﻹﺸﻬﺎﺭ ﺸﺭﻁ ﻤﻥ ﺸﺭﻭﻁ ﺍﻝﺯﻭﺍﺝ ﺍﻝﺼﺤﻴﺢ ‪ ،‬ﻭﻫﺫﺍ ﻝﻴﺱ ﻤﻭﺠﻭﺩﺍ ﻓﻲ ﺍﻝﺯﻭﺍﺝ ﺍﻝﻌﺭﻓﻲ ‪.‬‬
‫‪ : H D9A‬ﻭﻝﻴﺱ ﺍﻝﻤﻘﺼﻭﺩ ﺒﻌﻤل ﺍﻝﻤﺭﺃﺓ ﺃﻥ ﺘﻜﻭﻥ ﻓﻲ ﻭﻅﻴﻔﺔ ﺤﻜﻭﻤﻴﺔ ‪ ،‬ﺃﻭ ﻓﻲ ﻗﻁﺎﻉ ﻋـﺎﻡ ﺃﻭ‬
‫ﺨﺎﺹ ‪ ،‬ﻭﺇﻨﻤﺎ ﺍﻝﻤﻘﺼﻭﺩ ﺃﻥ ﺘﻌﻤل ﺍﻝﻌﻤل ﺍﻝﻤﻨﺘﺞ ﻓﻲ ﺃﻱ ﻤﻜﺎﻥ‪٠‬‬
‫ﻋﻠﻴﻬﺎ ﺃﻥ ﺘﻤﺎﺭﺱ ﻭﻅﻴﻔﺘﻬﺎ ﺍﻝﻁﺒﻴﻌﻴﺔ ﻜﺭﺒﺔ ﺒﻴﺕ ﻤﻤﺘﺎﺯﺓ ‪ ٠٠‬ﺘﻌﻁﻲ ﻤﻥ ﻨﻔﺴﻬﺎ ﺍﻝﻜﺜﻴـﺭ ﻝﻤﻤﻠﻜﺘﻬـﺎ‬
‫ﺍﻝﺼﻐﻴﺭﺓ ‪ ،‬ﻓﺈﺫﺍ ﺘﺒﻘﻲ ﺸﻲﺀ ﻤﻥ ﻭﻗﺘﻬﺎ ﻓﻌﻠﻴﻬﺎ ﺃﻥ ﺘﻤﺎﺭﺱ ﻤﻥ ﻫﻭﺍﻴﺎﺘﻬﺎ ﺍﻝﺨﻼﻗﺔ ﺍﻝﻤﺜﻤﺭﺓ ‪ ،‬ﻭﻋﻠﻴﻬـﺎ ﺃﻥ‬
‫ﺘﻨﺘﺞ ﻤﻥ ﺨﻼل ﻤﺎ ﻴﺘﻼﺀﻡ ﻤﻊ ﻁﺒﻴﻌﺘﻬﺎ ﻜﺎﻤﺭﺃﺓ ‪.‬‬
‫ ‪ : 2i*e  :28‬ﺍﻝﺘﻁﺭﻑ ﻫﻭ ﺍﻝﺘﺸﺩﺩ ﻓﻲ ﺍﻝﻌﺒﺎﺩﺓ ﻭﺘﺭﻙ ﺍﻝﻴﺴﺭ ﻭﺍﻝﺭﻓﻕ ‪ ،‬ﺃﻤﺎ ﺍﻹﺭﻫﺎﺏ ﻓﻬﻭ ﺤﻤل‬
‫ﺍﻝﺴﻼﺡ ﻝﺘﺨﻭﻴﻑ ﺍﻝﻨﺎﺱ ‪ ،‬ﻭﻫﻤﺎ ﻤﻥ ﺍﻝﻅﻭﺍﻫﺭ ﺍﻝﺒﺸﺭﻴﺔ ‪ ،‬ﻭﻴﻭﺠﺩﺍﻥ ﻓﻲ ﻜل ﺩﻴﻥ ‪ ،‬ﻓﻘﺩ ﺘﻁﺭﻑ ﺍﻝﺭﻭﻤـﺎﻥ‬
‫ﻀﺩ ﺍﻝﻤﺴﻴﺤﻴﻴﻥ ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻴﺸﻌﻠﻭﻥ ﺍﻝﻨﺎﺭ ﻓﻴﻬﻡ ‪ ،‬ﻭﻜﺫﻝﻙ ﺘﻁﺭﻑ ﺍﻝﻴﻬﻭﺩ ﻓـﻲ ﺍﻝﺠﺯﻴـﺭﺓ ﺍﻝﻌﺭﺒﻴـﺔ ﻀـﺩ‬
‫ﺍﻝﻨﺼﺎﺭﻯ ‪ ،‬ﻭﺤﻔﺭﻭﺍ ﻝﻬﻡ ﺍﻷﺨﺩﻭﺩ ‪ ،‬ﻭﺃﺸﻌﻠﻭﺍ ﻓﻴﻬﻡ ﺍﻝﻨﻴﺭﺍﻥ ‪ ،‬ﻭﻜﺫﻝﻙ ﻭﺠـﺩﻨﺎ ﺒﻌـﺽ ﺍﻝﺘﻁـﺭﻑ ﻋﻨـﺩ‬
‫ﺍﻝﻤﺴﻠﻴﻥ ‪ ،‬ﻭﻫﺫﺍ ﻤﺎ ﻨﻬﻰ ﻋﻨﻪ ﺭﺴﻭل ﺍﻝﺴﻼﻡ ﻭﺴﻴﺩ ﺍﻝﺒﺸﺭ ﻤﺤﻤﺩ
ﺤﻴﻨﻤﺎ ﻗﺎل
‪ :‬ﺇﻥ ﻫﺫﺍ ﺍﻝﺩﻴﻥ ﻤﺘﻴﻥ‬
‫ﻓﺄﻭﻏﻠﻭﺍ ﻓﻴﻪ ﺒﺭﻓﻕ ‪ .‬ﻭﺃﻴﻀﺎ ﻗﺎل
‪ :‬ﻤﻥ ﺤﻤل ﻋﻠﻴﻨﺎ ﺍﻝﺴﻼﺡ ﻓﻠﻴﺱ ﻤﻨﺎ ‪.‬‬
‫‪ : MA *$ j* Ik‬ﺘﺠﺭﻴﻑ ﺍﻷﺭﺽ ﺠﺭﻴﻤﺔ ؛ ﻷﻥ ﺍﻝﺩﻴﻥ ﻴﺄﻤﺭﻨﺎ ﺃﻥ ﻨﺤﻔﻅ ﺍﻝﺘﺭﺒﺔ ﺍﻝﺯﺭﺍﻋﻴﺔ ﺍﻝﺘﻲ‬
‫ﻓﻴﻬﺎ ﺤﻴﺎﺘﻨﺎ ﻭﺤﻴﺎﺓ ﺍﻷﺠﻴﺎل ﺍﻝﻘﺎﺩﻤﺔ ‪ ،‬ﻓﻘﺩ ﻗﺎل ﺍﻝﺭﺴﻭل ﺍﻝﻜﺭﻴﻡ
‪ :‬ﻤﺎ ﻤﻥ ﻤﺴﻠﻡ ﻴﻐﺭﺱ ﻏﺭﺴﺎ ﺃﻭ ﻴﺯﺭﻉ‬
‫ﺯﺭﻋﺎ ﻓﻴﺄﻜل ﻤﻨﻪ ﻁﻴﺭ ﺃﻭ ﺇﻨﺴﺎﻥ ﺃﻭ ﺒﻬﻴﻤﺔ ﺇﻻ ﻜﺎﻥ ﻝﻪ ﺼﺩﻗﺔ ‪ .‬ﻭﻓﻲ ﺍﻝﻭﻗﺕ ﻨﻔﺴﻪ ﺤﺫﺭ ﺍﻹﺴﻼﻡ ﻤﻥ ﻗﻁﻊ‬
‫ﺍﻷﺸﺠﺎﺭ ﻭﺘﻭﻋﺩ ﻤﻥ ﻴﻔﻌل ﺫﻝﻙ ﺒﻐﻴﺭ ﺤﻕ ﺒﺎﻝﻌﺫﺍﺏ ﺍﻝﺸﺩﻴﺩ ‪.‬‬
‫ _  ‪:
l98  Hb"4‬‬
‫ ‪ : _2‬ﺤﺭﻡ ﺍﻹﺴﻼﻡ ﺍﻝﻌﻤل ﺒﺎﻝﺴﺤﺭ ﻭﺘﻌﻠﻤﻪ ﻭﺘﻌﻠﻴﻤﻪ ﻝﻤﺎ ﻓﻴﻪ ﻤﻥ ﺘﻀﻠﻴل ﻝﻠﻨﺎﺱ ‪ ،‬ﻭﻻ ﻴﻠﺠﺄ ﺇﻝﻴﻪ‬
‫ﺇﻻ ﻀﻌﻴﻑ ﺍﻹﻴﻤﺎﻥ ﻭﻤﻥ ﻴﺘﻭﻜل ﻋﻠﻰ ﻏﻴﺭ ﺍﷲ ‪.‬‬
‫ ‪ : Hb"42‬ﻫﻲ ﺃﻋﻤﺎل ﻴﻘﻭﻡ ﺒﻬﺎ ﺩﺠﺎﻝﻭﻥ ﻴﺨﺩﻋﻭﻥ ﺒﻬﺎ ﺍﻝﺠﺎﻫﻠﻴﻥ ﻤﻥ ﺍﻝﻨﺎﺱ ؛ ﻝﻴﺒﺘـﺯﻭﺍ ﺃﻤـﻭﺍﻝﻬﻡ‬
‫ﻭﻴﺯﻋﻤﻭﻥ ﺍﺘﺼﺎﻝﻬﻡ ﺒﺎﻝﺠﻥ ﻭﻤﻌﺭﻓﺔ ﺍﻝﻐﻴﺏ ﻋﻥ ﻁﺭﻴﻕ ﻗﺭﺍﺀﺓ ﺍﻝﻜﻑ ﺃﻭ ﺍﻝﻔﻨﺠـﺎﻥ ﺃﻭ ﺍﻝﻨﻅـﺭ ﻓـﻲ ﻭﺭﻕ‬
‫ﺍﻝﻠﻌﺏ ‪ ،‬ﻭﺫﻝﻙ ﻤﺨﺎﻝﻑ ﻝﻘﻭل ﺍﻝﺭﺴﻭل
‪ :‬ﻤﻥ ﺃﺘﻰ ﻋﺭﺍﻓﺎ ﺃﻭ ﻜﺎﻫﻨﺎ ﻓﺼﺩﻗﻪ ﺒﻤﺎ ﻴﻘﻭل ﻓﻘﺩ ﻜﻔﺭ ﺒﻤﺎ ﺃﻨﺯل‬
‫ﻋﻠﻰ ﻤﺤﻤﺩ ‪.‬‬
‫ ‪ :
l98‬ﺍﻝﺘﻤﻴﻤﺔ ﻫﻲ ﻭﺭﻗﺔ ﻤﻜﺘﻭﺒﺔ ﺃﻭ ﺨﺭﺯﺓ ﺯﺭﻗﺎﺀ ﺃﻭ ﻏﻴﺭ ﺯﺭﻗﺎﺀ ﻴﻅﻥ ﻤﻥ ﻴﻘﺘﻨﻴﻬﺎ ﺃﻨﻪ ﺘﺠﻠـﺏ‬
‫ﻝﻪ ﺍﻝﺤﻅ ‪ ،‬ﺃﻭ ﻗﻁﻌﺔ ﻤﻌﺩﻨﻴﺔ ﺘﻌﻠﻕ ﺒﻁﻔل ﻝﺤﻔﻅﻪ ﺃﻭ ﺒﻤﺭﻴﺽ ﻝﺸﻔﺎﺌﻪ ﻜﻤﺎ ﻴﺯﻋﻤﻭﻥ ‪ ،‬ﻓﻜـل ﺫﻝـﻙ ﺒﺎﻁـل‬
‫ﻤﻨﻬﻲ ﻋﻨﻪ ﻓﻬﻭ ﺨﻼﻑ ﻝﻤﺎ ﺩﻋﺎ ﺇﻝﻴﻪ ﺍﻝﺭﺴﻭل
ﻓﻲ ﻗﻭﻝﻪ ‪ :‬ﻤﻥ ﻋﻠﻕ ﺘﻤﻴﻤﺔ ﻓﻼ ﺃﺘﻡ ﺍﷲ ﻝﻪ ‪.‬‬
 ‫‪M%d0e &mn4
% : %V‬‬
‫‪, $q g%e -1‬‬
‫ﻭﻝﺩ ﺴﻨﺔ ‪ ٤٥٠‬ﻫـ ﻓﻲ ﻤﺩﻴﻨﺔ ﻁﻭﺱ ﺒﺨﺭﺍﺴﺎﻥ ﺍﻝﺘﻲ ﻀﺎﻗﺕ ﺒﺘﻁﻠﻌﺎﺕ ﺍﻝﻐﺯﺍﻝﻲ ﻓﻲ ﺘﻠﻘـﻲ ﺍﻝﻌﻠـﻡ‬
‫ﻓﺭﺤل ﺇﻝﻰ ﺒﻐﺩﺍﺩ ﻭﺍﺘﺴﻌﺕ ﺤﻠﻘﺎﺕ ﺩﺭﻭﺴﻪ ﻭﺒﺩﺃ ﻓﻲ ﺘﺄﻝﻴﻑ ﻜﺘﺒﻪ ﺜﻡ ﻏﺎﺩﺭ ﺒﻐـﺩﺍﺩ ﻓـﻲ ﺭﺤﻠـﺔ ﻷﻗﻁـﺎﺭ‬
‫ﺇﺴﻼﻤﻴﺔ ﻜﺜﻴﺭﺓ ﻤﺩﺘﻬﺎ ﻋﺸﺭ ﺴﻨﻭﺍﺕ ﻗﺒل ﺃﻥ ﻴﻌﻭﺩ ﺇﻝﻰ ﻁﻭﺱ ﻭﻤﻜﺙ ﻴﺩﺭﺱ ﻝﻠﻨﺎﺱ ﻓﻴﻬﺎ ﺤﺘﻰ ﻤﺎﺕ ﺴﻨﺔ‬
‫‪٥٠٥‬ﻫـ‬
‫‪: MK r; 5 , $q & V‬‬
‫‪ -١‬ﺍﻝﺸﻙ ﻤﻘﺩﻤﺔ ﺍﻝﻴﻘﻴﻥ ‪ :‬ﺴﺒﻕ ﺍﻝﻐﺯﺍﻝﻲ ﻓﻼﺴﻔﺔ ﺃﻭﺭﺒﺎ ﻤﺜل ﺩﻴﻜﺎﺭﺕ ﻓﻲ ﺍﺘﺨﺎﺫ ﺍﻝﺸﻙ ﻁﺭﻴﻘﺎ ﺇﻝـﻰ‬
‫ﺍﻝﻤﻌﺭﻓﺔ ﺍﻝﺤﻘﺔ‬
‫‪ -٢‬ﺤﺭﻴﺔ ﺍﻝﺒﺤﺙ ﻭﻤﻭﻀﻭﻋﻴﺘﻪ ‪ :‬ﻜﺎﻥ ﻴﺘﻨﺎﻭل ﺍﻝﻤﻭﻀﻭﻉ ﻓﻘﺭﺓ ﻓﻘﺭﺓ ﺘﺄﻴﻴﺩﺍ ﺃﻭ ﻤﻌﺎﺭﻀﺔ ﻓﻲ ﺃﻤﺎﻨﺔ‬
‫ﻻ ﻴﻭﺼﻑ ﺒﻬﺎ ﺍﻝﻜﺜﻴﺭﻭﻥ‬
‫‪ -٣‬ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻝﻤﻼﺤﻅﺔ ﻭ ﺍﻝﺘﺠﺭﺒﺔ ﻭﺍﻝﺘﺄﻤل ﺍﻝﺒﺎﻁﻨﻲ ‪ :‬ﻴﺭﻯ ﺃﻥ ﺼﺩﻕ ﺍﻝﻤﻌﺭﻓﺔ ﺍﻝﻴﻘﻴﻨﻴﺔ ﻴﻘﻭﻡ‬
‫ﻋﻠﻰ ﺼﺩﻕ ﺘﺠﺭﺒﺘﻪ ﻝﻬﺎ ﻭﻫﻭ ﻴﺭﻯ ﺃﻥ ﺍﻝﺤﻭﺍﺱ ﻁﺭﻴﻕ ﺇﻝﻰ ﺍﻝﺘﺠﺭﺒﺔ ﺍﻝﺘﺠﺭﻴﺒﻴﺔ ﻭﻻ ﺘﺅﺩﻱ ﺇﻝﻰ ﺍﻝﻤﻌﺭﻓـﺔ‬
‫ﺍﻝﻴﻘﻴﻨﻴﺔ ﻭﻗﺩ ﺃﺩﺭﻙ ﻗﻴﻤﺔ ﺍﻝﺘﺄﻤل ﺍﻝﺒﺎﻁﻨﻲ ﻓﻲ ﺍﻝﻭﺼﻭل ﺇﻝﻰ ﺍﻝﻤﻌﺭﻓﺔ ﺍﻝﺤﻘﻴﻘﻴﺔ‬
‫‪ -٤‬ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻻﺨﺘﺒﺎﺭ ﺍﻻﺠﺘﻤﺎﻋﻲ ‪ :‬ﺤﻴﺙ ﻝﺠﺄ ﺇﻝﻰ ﺒﻌﺽ ﺍﻷﻓﺭﺍﺩ ﻴﺴﺄﻝﻬﻡ ﻋﻥ ﺴﺒﺏ ﻓﺘـﻭﺭﻫﻡ‬
‫ﻋﻥ ﺍﻝﻌﻤل ﺒﻤﻘﺘﻀﻰ ﺍﻝﺸﺭﻉ ﻭﺍﺴﺘﻁﺎﻉ ﺍﻝﻭﺼﻭل ﺇﻝﻰ ﺍﻷﺴﺒﺎﺏ‬
‫‪ : ,%d20e ( `i a%
% , $q I.%‬ﻜﺎﻨﺎﻹﻤﺎﻡ ﺍﻝﻐﺯﺍﻝﻲ ﻻ ﻴﺘﻘﻴﺩ ﺒﻤﺫﻫﺏ ﺨﺎﺹ ﻭﺇﻨﻤﺎ ﻴﻨـﺸﺩ‬
‫ﺍﻝﺤﻕ ﺃﻴﻨﻤﺎ ﻭﺠﺩ ﻭﻴﺄﺨﺫ ﻤﻥ ﻜل ﻤﺫﻫﺏ ﻤﺎ ﻴﺅﻤﻥ ﺒﻪ ﺒﻼ ﺠﻤﻭﺩ ﺃﻭ ﺘﻌﺼﺏ ﻭﻜﺜﻴـﺭﺍ ﻤـﺎ ﻋـﺎﺭﺽ ﺃﺭﺍﺀ‬
‫ﺍﻝﻔﻼﺴﻔﺔ ﺍﻝﺘﻲ ﻻ ﺘﺘﻔﻕ ﻤﻊ ﺃﺼﻭل ﺍﻹﺴﻼﻡ ﻓﻲ ﻜﺘﺎﺒﻪ ‪ :‬ﺘﻬﺎﻓﺕ ﺍﻝﻔﻼﺴﻔﺔ ‪.‬‬
‫*‪ : M2.dV Ms 
J8 
J + , $q Z‬ﻴﺭﻯ ﺍﻹﻤﺎﻤﺎﻝﻐﺯﺍﻝﻲ ﺃﻥ ﺍﻝﺩﻴﻥ ﺫﻭﻕ ﻭﺘﺠﺭﺒﺔ ﻗﻠﺒﻴﺔ‬
‫ﻭﺭﻭﺤﻴﺔ ﻭﺍﻷﺨﻼﻕ ﺭﻭﺡ ﺍﻝﺩﻴﻥ ﻭﺇﻨﻬﺎ ﺨﻴﺭ ﺩﻋﺎﻤﺔ ﻝﻤﺠﺘﻤﻊ ﻓﺎﻀل ‪ ،‬ﻭﺘﻌﺩﻴل ﺍﻷﺨﻼﻕ ﻝﻴﺱ ﺃﻤﺭﺍ ﻤﺴﺘﺤﻴﻼ‬
‫‪ ،‬ﻭﻗﺎل ﺇﻨﻪ ﻴﺠﺏ ﻤﺭﺍﻋﺎﺓ ﺍﺨﺘﻼﻑ ﻁﺒﺎﺌﻊ ﺍﻝﻨﺎﺸﺌﻴﻥ ﻭﺒﻴﺌﺎﺘﻬﻡ ﻋﻨﺩ ﺘﻬﺫﻴﺒﻬﻡ ‪.‬‬
‫ ‪ : Z2tu >%?  'Jv , $q‬ﻴﻌﺘﺒﺭ ﺍﻹﻤﺎﻡ ﺍﻝﻐﺯﺍﻝﻲ ﻤﺠﺩﺩﺍ ﻓﻲ ﺍﻝﻔﻜﺭ ﻭﻤﻨﻬﺞ ﺍﻝﺒﺤـﺙ ﻋـﻥ‬
‫ﺍﻝﺤﻘﻴﻘﺔ ‪ ،‬ﻓﻘﺩ ﺩﻋﺎ ﺍﻝﻨﺎﺱ ﺇﻝﻰ ﺇﻴﻤﺎﻥ ﺨﺎل ﻤﻥ ﺍﻝﺘﻌﻘﻴـﺩﺍﺕ ﻭﺍﻝـﺸﺒﻬﺎﺕ ﻓﺎﺴـﺘﺤﻕ ﺃﻥ ﻴﻜـﻭﻥ ) ﺤﺠـﺔ‬
‫ﺍﻹﺴﻼﻡ ( ‪.‬‬
‫‪ : -2O(G%‬ﺘﺭﻙ ﺍﻹﻤﺎﻡ ﺍﻝﻐﺯﺍﻝﻲ ﻤﺅﻝﻔﺎﺕ ﺘﻌﺩﺕ ﺍﻝﻤﺎﺌﺔ ﻭﺍﻝﻌﺸﺭﻴﻥ ﻜﺘﺎﺒﺎ ﻤﻨﻬﺎ ‪ :‬ﻤﻘﺎﺼﺩ ﺍﻝﻔﻼﺴـﻔﺔ ‪-‬‬
‫ﺘﻬﺎﻓﺕ ﺍﻝﻔﻼﺴﻔﺔ ‪ -‬ﺍﻝﻤﻨﻘﺫ ﻤﻥ ﺍﻝﻀﻼل ‪ -‬ﺇﺤﻴﺎﺀ ﻋﻠﻭﻡ ﺍﻝﺩﻴﻥ ‪.‬‬
‫‪xJ7A J9y g%e -2‬‬
‫ﻤﻥ ﻋﻠﻤﺎﺀ ﺍﻝﻤﻌﺎﺼﺭﻴﻥ ‪ ،‬ﻭﻝﺩ ﺴﻨﺔ ‪ ١٨٤٩‬ﻡ ﻓﻲ ﻗﺭﻴﺔ ﻤﺤﻠﺔ ﻨﺼﺭ ‪ ،‬ﻤﺭﻜﺯ ﺸـﺒﺭﺍﺨﻴﺕ ‪ ،‬ﺤﻔـﻅ‬
‫ﺍﻝﻘﺭﺁﻥ ﺍﻝﻜﺭﻴﻡ ﺜﻡ ﺍﻨﺘﻘل ﺇﻝﻰ ﺍﻷﺯﻫﺭ ﻭﻨﺎل ﺍﻝﻌﺎﻝﻤﻴﺔ ﺴﻨﺔ ‪١٨٧٧‬‬
‫‪ : -O(25 M*# -8mnL‬ﻨﺸﺄ ﺍﻹﻤﺎﻡ ﻤﺤﻤﺩ ﻋﺒﺩﻩ ﻭﺴﻁ ﺠﻴل ﻤﻤﺯﻕ ﺒﻴﻥ ﺍﻝﺠﻬل ﻭﺍﻝﻌﻠﻡ ﻭﺍﻝﺤﺭﻴـﺔ‬
‫ﻭﺍﻻﺴﺘﺒﺩﺍﺩ ‪ ،‬ﻓﺘﻔﺎﻋﻠﺕ ﻫﺫﻩ ﺍﻝﻤﺅﺜﺭﺍﺕ ﻓﻲ ﻨﻔﺴﻪ ﻭﺴﺎﻋﺩﺕ ﻋﻠﻰ ﺒﻨﺎﺀ ﺸﺨﺼﻴﺘﻪ ﺍﻝﺜﻭﺭﻴﺔ ﻤﻊ ﻤـﺎ ﻜـﺎﻥ‬
‫ﻴﺘﻤﺘﻊ ﺒﻪ ﻤﻥ ﻤﻭﺍﻫﺏ ﺨﺎﺼﺔ ﻤﺜل ‪ :‬ﺍﻝﺫﻜﺎﺀ ﻭﺍﻝﻨﺒﻭﻍ ﻭﺤـﺏ ﺍﻝﻌﻠـﻡ ﻭﺍﻝﻤﻌﺭﻓـﺔ ﻭﺍﻝﺠـﺭﺃﺓ ﻭﺍﻻﻋﺘـﺯﺍﺯ‬
‫ﺒﺎﻝﻜﺭﺍﻤﺔ ‪.‬‬
‫ﺜﺎﺭ ﻋﻠﻰ ﺍﻝﺘﻌﻠﻴﻡ ﺒﺎﻷﺯﻫﺭ ﻭﻁﺎﻝﺏ ﺒﺈﺼﻼﺤﻪ ﻭﺜﺎﺭ ﻋﻠﻰ ﺍﻝﺒﺩﻉ ﻭﺍﻝﺨﺭﺍﻓﺎﺕ ﻭﺍﻷﻭﻀﺎﻉ ﺍﻝﻔﺎﺴـﺩﺓ ﻓـﻲ‬
‫ﺴﻴﺎﺴﺔ ﺍﻝﺩﻭﻝﺔ‬
 ‫*‪ : -80‬ﻭﻀﻊ ﺘﻌﺭﻴﻔﺎ ﺠﺩﻴﺩﺍ ﻝﻠﻌﻠﻡ ﻫﻭ ‪ :‬ﺍﻝﻌﻠﻡ ﻤﺎ ﻨﻔﻌﻙ ﻭﻨﻔﻊ ﺍﻝﻨﺎﺱ ‪ ،‬ﻭﺍﻝﺘﻘﻰ ﺒﺎﻹﻤﺎﻡ ﺠﻤﺎل ﺍﻝﺩﻴﻥ‬
‫ﺍﻷﻓﻐﺎﻨﻲ ﻓﺄﺼﺒﺢ ﺃﻗﺭﺏ ﺍﻝﺘﻼﻤﻴﺫ ﺇﻝﻴﻪ ﻭﻜﺫﻝﻙ ﺃﺤﺒﻪ ﺍﻷﻓﻐﺎﻨﻲ ﻷﻨﻪ ﻭﺠﺩ ﻓﻴﻪ ﺍﻷﻤل ﺍﻝﻤﺭﺘﻘﺏ ﻝﻸﻤﺔ ‪.‬‬
‫ﻭﺘﺘﺭﻜﺯ ﺭﺴﺎﻝﺔ ﻤﺤﻤﺩ ﻋﺒﺩﻩ ﻓﻲ ‪:‬‬
‫‪ -١‬ﻓﻬﻡ ﺍﻝﺩﻴﻥ ﻋﻠﻰ ﻁﺭﻴﻘﺔ ﺴﻠﻑ ﺍﻷﻤﺔ ‪.‬‬
‫‪ -٢‬ﺍﻝﺘﻤﻴﻴﺯ ﺒﻴﻥ ﺤﻕ ﺍﻝﺸﻌﺏ ﻋﻠﻰ ﺍﻝﺤﻜﻭﻤﺔ ﻭﺤﻕ ﺍﻝﺤﻜﻭﻤﺔ ﻋﻠﻴﻪ ‪.‬‬
‫‪ -٣‬ﺇﺼﻼﺡ ﺃﺴﺎﻝﻴﺏ ﺍﻝﻠﻐﺔ ﻓﻲ ﺍﻝﺘﺤﺭﻴﺭ ﻭﺍﻝﻜﺘﺎﺒﺔ ‪.‬‬
‫ﻭﻝﻬﺫﺍ ﻝﻘﺏ ﺒﺎﻷﺴﺘﺎﺫ ﺍﻹﻤﺎﻡ ‪.‬‬
‫ ‪ : RJ zd5e‬ﺩﻋﺎ ﺇﻝﻰ ﻓﻬﻡ ﺍﻝﺩﻴﻥ ﻓﻬﻤﺎ ﺼﺤﻴﺤﺎ ‪ ،‬ﻭﻴﺭﻯ ﺃﻥ ﺍﻹﺼﻼﺡ ﻴﺒﺩﺃ ﺒﺈﻴﻘﺎﻅ ﺍﻝﻭﻋﻲ ﺍﻝﺩﻴﻨﻲ‬
‫ﻭﺇﺼﻼﺡ ﺍﻷﺯﻫﺭ ﻭﺍﻝﻤﺤﺎﻜﻡ ﻭﺩﺍﺭ ﺍﻹﻓﺘﺎﺀ ﻭﺇﺼﻼﺡ ﻤﻨﺎﻫﺞ ﺍﻝﺘﻌﻠﻴﻡ ﻭﻤﺤﺎﺭﺒﺔ ﺍﻝﺒﺩﻉ ﻭﺍﻻﻨﺤﺭﺍﻓﺎﺕ‪.‬‬
‫ ‪ : ,A298\ zd25e‬ﺩﻋﺎ ﺭﺠﺎل ﺍﻝﻔﻜﺭ ﺃﻥ ﻴﻬﺘﻤﻭﺍ ﺒﺎﻝﻤﺠﺘﻤﻊ ﻭﺩﻋـﺎ ﺍﻷﻏﻨﻴـﺎﺀ ﺃﻥ ﻴـﺴﻬﻤﻭﺍ ﻓـﻲ‬
‫ﺍﻝﻤﺸﺭﻭﻋﺎﺕ ﺍﻝﻌﺎﻤﺔ ‪ ،‬ﻜﻤﺎ ﺩﻋﺎ ﺇﻝﻰ ﺇﻨﺼﺎﻑ ﺍﻝﻤﺭﺃﺓ ‪.‬‬
‫ ‪ : ,0 zd5e‬ﺒﻴﻥ ﺍﻹﻤﺎﻡ ﻤﺤﻤﺩ ﻋﺒﺩﻩ ﺃﻥ ﺍﻹﺼﻼﺡ ﺍﻝﺴﻴﺎﺴﻲ ﻴﺒﺩﺃ ﺒﺎﻝﺘﺭﺒﻴﺔ ﺍﻝﺴﻠﻴﻤﺔ ﻹﻋﺩﺍﺩ ﻗﺎﺩﺓ‬
‫ﻴﺼﻠﺤﻭﻥ ﻝﻠﺤﻜﻡ ﻋﻥ ﻁﺭﻴﻕ ﺍﻝﺘﺭﺒﻴﺔ ‪ ،‬ﻭﺃﺼﺩﺭ ﻤﺠﻠﺔ ﺍﻝﻌﺭﻭﺓ ﺍﻝﻭﺜﻘﻰ ﻤﻊ ﺠﻤﺎل ﺍﻝﺩﻴﻥ ﺍﻷﻓﻐـﺎﻨﻲ ﺘﻨـﺎﺩﻱ‬
‫ﺒﺘﺤﺭﻴﺭ ﺍﻝﻤﺴﻠﻤﻴﻥ ‪ ،‬ﻜﻤﺎ ﺸﺎﺭﻙ ﻓﻲ ﺃﺤﺩﺍﺙ ﺍﻝﺜﻭﺭﺓ ﺍﻝﻌﺭﺍﺒﻴﺔ ﻭﻨﻔﻲ ﺨﺎﺭﺝ ﺍﻝﺒﻼﺩ ‪.‬‬
‫ ‪ : ,'  Zq zd5e‬ﻨﺎﺩىﺎﻹﻤﺎﻡ ﻤﺤﻤﺩ ﻋﺒﺩﻩ ﺒﺘﻨﻘﻴﺔ ﺍﻷﺴﻠﻭﺏ ﻤﻥ ﺍﻝﺸﻭﺍﺌﺏ ﻭﺍﻝﻘﻴـﻭﺩ ﻭﺘﺤﺭﻴـﺭ‬
‫ﺍﻝﻔﻜﺭﺓ ﻤﻥ ﺍﻝﻤﺒﺎﻝﻐﺔ ﻭﺍﻝﺼﻨﻌﺔ ﻭﻗﺩ ﺃﺴﺱ ﻝﺫﻝﻙ ﺠﻤﻌﻴﺔ ﺇﺤﻴﺎﺀ ﺍﻝﻜﺘﺏ ﺍﻝﻌﺭﺒﻴﺔ ‪.‬‬
‫ '‪ : ,%d20e {2"  |4 + -OA‬ﺃﻴﻘﻅﺕ ﺩﻋﻭﺓ ﺍﻹﻤﺎﻡ ﻤﺤﻤﺩ ﻋﺒﺩﻩ ﺍﻝﻌﻘﻭل ﻭﻨﺒﻬـﺕ ﺍﻝـﺸﻌﻭﺭ‬
‫ﺍﻝﺩﻴﻨﻲ ﻭﺩﻋﺕ ﺍﻝﻤﺴﻠﻤﻴﻥ ﺇﻝﻰ ﺇﺼﻼﺡ ﻨﻔﻭﺴﻬﻡ ﻭﻭﺠﻬﺕ ﺍﻷﻤﺔ ﺇﻝﻰ ﻜﺜﻴﺭ ﻤﻥ ﺍﻝﻘﻴﻡ ﻜﺎﻻﺘﺤـﺎﺩ ﻭﺍﻝﺘـﺴﺎﻤﺢ‬
‫ﻭﻻ ﺘﺯﺍل ﺃﻓﻜﺎﺭﻩ ﺇﻝﻰ ﺍﻵﻥ ﻤﻠﻬﻤﺔ ﻝﻠﻨﻬﻀﺔ ﺍﻝﻔﻜﺭﻴﺔ ﻭﺍﻝﺤﻴﺎﺓ ﺍﻝﺭﻭﺤﻴﺔ ﺍﻝﺤﺩﻴﺜﺔ ﻓـﻲ ﻤـﺼﺭ ﻭﻜـل ﺒـﻼﺩ‬
‫ﺍﻝﻤﺴﻠﻤﻴﻥ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ــــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫‪gd0e + * K ' 8E‬‬
‫ (‪-70 F! :d8V :  Dm‬‬
‫ﺇﻥ ﺍﻝﺤﻜﻤﺔ ﺍﻹﻝﻬﻴﺔ ﺍﻗﺘﻀﺕ ﺃﻥ ﻴﻜﻭﻥ ﺍﻝﻨﺎﺱ ﻤﺨﺘﻠﻔﻴﻥ ﻭﺃﻥ ﺭﺤﻤﺔ ﺭﺒﻙ ﺍﻝﺘﻲ ﻭﺴﻌﺕ ﻜـل ﺸـﻲﺀ‬
‫ﺴﺘﺸﻤﻠﻬﻡ ﻤﺎ ﺩﺍﻡ ﺍﺨﺘﻼﻓﻬﻡ ﻤﻥ ﺃﺠل ﺍﻝﻭﺼﻭل ﺇﻝﻰ ﺍﻝﺤﻕ ﻭﺍﻝﺼﻭﺍﺏ ‪.‬‬
‫‪: :d8V 70‬‬
‫‪- ١‬ﻋﺩﻡ ﻭﻀﻭﺡ ﺍﻝﺭﺅﻴﺔ ﻝﻠﻤﻭﻀﻭﻉ ﻤﻥ ﺠﻤﻴﻊ ﺠﻭﺍﻨﺒﻪ ‪.‬‬
‫‪ -٢‬ﺍﻝﻌﻜﻭﻑ ﻋﻠﻰ ﺘﻘﻠﻴﺩ ﺍﻵﺨﺭﻴﻥ ﺩﻭﻥ ﺩﻝﻴل ﺃﻭ ﺒﺭﻫﺎﻥ ‪ -٣ .‬ﺍﻝﺘﻌﺼﺏ ﻝﻠﺭﺃﻱ ‪.‬‬
‫‪ -٥‬ﺍﻝﺤﺭﺹ ﻋﻠﻰ ﺍﻝﻤﻨﺎﻓﻊ ﺍﻝﺨﺎﺼﺔ ‪.‬‬ ‫‪ -٤‬ﺍﻝﺤﺴﺩ ﻝﻶﺨﺭ ﻋﻠﻰ ﻤﺎ ﺃﺘﺎﻩ ﺍﷲ ﻤﻥ ﻓﻀﻠﻪ ‪.‬‬
‫‪-٧‬ﺍﺨﺘﻼﻑ ﺍﻝﻌﻘﻭل ﻭﺍﻷﻓﻬﺎﻡ‬ ‫‪ -٦‬ﺍﻻﻨﻘﻴﺎﺩ ﻝﻠﻬﻭﻯ ﻭﺍﻝﺸﻬﻭﺍﺕ ‪.‬‬
‫ (‪gd0e + * K >0 : ,# Dm‬‬
‫ﺇﻥ ﺸﺭﻴﻌﺔ ﺍﻹﺴﻼﻡ ﻭﻀﻌﺕ ﺃﺴﺴﺎ ﻝﺘﻨﻅﻴﻡ ﺍﻻﺨﺘﻼﻑ ﺍﻝﻘﺎﺌﻡ ﺒﻴﻥ ﺍﻝﻨﺎﺱ ﻭﻫﻲ ‪:‬‬
‫‪ -٢‬ﺍﻝﺘﺯﺍﻡ ﺍﻝﻤﻭﻀﻭﻋﻴﺔ ‪ ،‬ﺃﻱ ﻋﺩﻡ ﺍﻝﺨﺭﻭﺝ ﻋﻥ ﻤﻭﻀﻭﻉ ﺍﻝﺨﻼﻑ ‪.‬‬ ‫‪ -١‬ﺍﻝﺘﺯﺍﻡ ﺍﻝﺼﺩﻕ ‪.‬‬
‫‪-٤‬ﺃﻥ ﻴﻜﻭﻥ ﺍﻝﻬﺩﻑ ﺍﻝﻭﺼﻭل ﺇﻝﻰ ﺍﻝﺤﻘﻴﻘﺔ ‪.‬‬ ‫‪ -٣‬ﺇﻗﺎﻤﺔ ﺍﻝﺤﺠﺔ ﺒﻤﻨﻁﻕ ﺴﻠﻴﻡ ‪.‬‬
‫‪ -٥‬ﺍﻝﺘﻭﺍﻀﻊ ﻭﺍﻝﺘﺯﺍﻡ ﺃﺩﺏ ﺍﻝﺤﺩﻴﺙ ‪ -٦ .‬ﺇﻋﻁﺎﺀ ﺍﻝﻤﻌﺎﺭﺽ ﺤﻘﻪ ﻓﻲ ﺍﻝﺘﻌﺒﻴﺭ ‪.‬‬
 ‫‪ -٨‬ﺘﺤﺩﻴﺩ ﻤﺴﺄﻝﺔ ﺍﻝﺤﻭﺍﺭ ‪.‬‬ ‫‪ -٧‬ﺍﺤﺘﺭﺍﻡ ﺍﻝﺭﺃﻱ ﺍﻝﺼﺎﺌﺏ ‪.‬‬
‫‪ -٩‬ﺃﻥ ﻴﻘﻭﻡ ﺍﻝﺤﻭﺍﺭ ﻋﻠﻰ ﺍﻝﻤﺒﺎﺩﺉ ﺍﻝﺜﺎﺒﺘﺔ‬
‫ (‪#J J} @X #E ~ S " : 3# Dm‬‬
‫ ‪ : 192 <q 19 M%"% :‬ﺴﺎﻭﺕ ﺍﻝﺸﺭﻴﻌﺔ ﺍﻹﺴﻼﻤﻴﺔ ﺒﻴﻥ ﺍﻝﻤﺴﻠﻤﻴﻥ ﻭﻏﻴﺭ ﺍﻝﻤـﺴﻠﻤﻴﻥ‬
‫ﻤﻤﻥ ﻴﺴﻜﻨﻭﻥ ﻤﻌﻬﻡ ﻓﻲ ﻨﻔﺱ ﺍﻝﻭﻁﻥ ﻓﻲ ﺍﻝﺤﻘﻭﻕ ﻭﺍﻝﻭﺍﺠﺒـﺎﺕ ﻭﻓـﻲ ﺍﻝﻜﺭﺍﻤـﺔ ﺍﻹﻨـﺴﺎﻨﻴﺔ ﻭﺍﻝﻌﺩﺍﻝـﺔ‬
‫ﺍﻻﺠﺘﻤﺎﻋﻴﺔ ﻭﺼﻴﺎﻨﺔ ﺃﺭﻭﺍﺡ ﺍﻝﺠﻤﻴﻊ ﻭﺃﻋﺭﺍﻀﻬﻡ ﻭﺃﻤﻭﺍﻝﻬﻡ ﻤﻥ ﻜل ﻋﺩﻭﺍﻥ ﻓﻘﺩ ﻗﺎل ﺍﷲ ﺘﻌﺎﻝﻰ ‪ :‬ﻻ ﻴﻨﻬﺎﻜﻡ‬
‫ﺍﷲ ﻋﻥ ﺍﻝﺫﻴﻥ ﻝﻡ ﻴﻘﺎﺘﻠﻭﻜﻡ ﻓﻲ ﺍﻝﺩﻴﻥ ﻭﻝﻡ ﻴﺨﺭﺠﻭﻜﻡ ﻤﻥ ﺩﻴﺎﺭﻜﻡ ﺃﻥ ﺘﺒﺭﻭﻫﻡ ﻭﺘﻘـﺴﻁﻭﺍ ﺇﻝـﻴﻬﻡ ﺇﻥ ﺍﷲ‬
‫ﻴﺤﺏ ﺍﻝﻤﻘﺴﻁﻴﻥ ‪ .‬ﻭﻗﺎل ﺍﻝﺭﺴﻭل ﺍﻝﻜﺭﻴﻡ
‪ :‬ﻤﻥ ﺁﺫﻯ ﺫﻤﻴﺎ ﻓﻘﺩ ﺁﺫﺍﻨﻲ ﻭﻤﻥ ﺁﺫﺍﻨﻲ ﻓﻘﺩ ﺁﺫﻯ ﺍﷲ ‪.‬‬
‫ ‪ : @O7\  H | :‬ﺭﻓﻊ ﺍﻝﻘﺭﺁﻥ ﻤﻥ ﺸﺄﻥ ﺍﻝﻤﺭﺃﺓ ﻭﺃﺜﻨﻰ ﻋﻠﻴﻬﺎ ﺒﻤﺎ ﺘﺴﺘﺤﻘﻪ ﻤـﻥ ﺘﻜـﺭﻴﻡ‬
‫ﻭﺸﻤﻠﻬﺎ ﺒﺎﻝﺭﺤﻤﺔ ﻭﺍﻝﻌﺩل ﻭﻤﻥ ﺃﺒﺭﺯ ﻤﻅﺎﻫﺭ ﻫﺫﺍ ﺍﻝﺘﻜﺭﻴﻡ ‪:‬‬
‫‪ -٢‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻤﻊ ﺍﻝﺭﺠل ﻓﻲ ﺍﻝﺘﻜﺎﻝﻴﻑ ﺍﻝﺸﺭﻋﻴﺔ‪.‬‬ ‫‪ -١‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻤﻊ ﺍﻝﺭﺠل ﻓﻲ ﺃﺼل ﺍﻝﺨﻠﻘﺔ ‪.‬‬
‫‪ -٤‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺤﻕ ﺍﻝﻌﻤل ‪.‬‬ ‫‪ -٣‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻓﻲ ﻁﻠﺏ ﺍﻝﻌﻠﻡ ﻭﺍﻝﻤﻌﺭﻓﺔ ‪.‬‬
‫‪ -٦‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺘﺤﻤل ﺍﻝﻤﺴﺅﻭﻝﻴﺔ ﻭﺍﻝﺠﺯﺍﺀ ﻋﻠﻴﻬﺎ‪.‬‬ ‫‪ -٥‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻝﺤﻘﻭﻕ ﺍﻝﻤﺩﻨﻴﺔ‪.‬‬
‫‪ -٨‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺃﺼل ﺍﻝﺘﻭﺍﺭﺙ‬ ‫‪ -٧‬ﺍﻝﻤﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻝﻜﺭﺍﻤﺔ ﺍﻹﻨﺴﺎﻨﻴﺔ ‪.‬‬
‫‪: H0
T!O : #‬‬
‫ﺍﻝﻤﻘﺼﻭﺩ ﺒﺘﻨﻅﻴﻡ ﺍﻷﺴﺭﺓ ‪ :‬ﺃﻥ ﻴﺘﺨﺫ ﺍﻝﺯﻭﺠﺎﻥ ﺒﺎﺨﺘﻴﺎﺭﻫﻤﺎ ﺍﻝﻭﺴﺎﺌل ﺍﻝﺘﻲ ﻴﺭﻴﺎﻨﻬﺎ ﻜﻔﻴﻠـﺔ ﺒﺘﺒﺎﻋـﺩ‬
‫ﻓﺘﺭﺍﺕ ﺍﻝﺤﻤل ﺃﻭ ﺇﻴﻘﺎﻓﻪ ﻝﻔﺘﺭﺓ ﻤﻌﻴﻨﺔ ﻤﻊ ﻭﺠﻭﺩ ﻀﺭﻭﺭﺓ ﺘﻘﺭﻫﺎ ﺸﺭﻴﻌﺔ ﺍﻹﺴﻼﻡ ﺃﻱ ﺘﻘﻠﻴل ﻋـﺩﺩ ﺃﻓـﺭﺍﺩ‬
‫ﺍﻷﺴﺭﺓ ﺒﺼﻭﺭﺓ ﺘﺠﻌل ﺍﻷﺒﻭﻴﻥ ﻴﺴﺘﻁﻴﻌﺎﻥ ﺍﻝﻘﻴﺎﻡ ﺒﺭﻋﺎﻴﺔ ﺃﻭﻻﺩﻫﻤﺎ ‪ .‬ﻭﻫﻭ ﺤﻼل ﺸﺭﻋﺎ ‪.‬‬
‫ﺍﻝﻤﻘﺼﻭﺩ ﺒﺘﺤﺩﻴﺩ ﺍﻝﻨﺴل ‪ :‬ﻤﻨﻌﻪ ﻤﻨﻌﺎ ﻤﻁﻠﻘﺎ ﻭﺩﺍﺌﻤﺎ ﻭﻫﻭ ﺒﺫﻝﻙ ﺤﺭﺍﻡ ﺸﺭﻋﺎ ‪.‬‬
‫ﺍﻝﻤﻘﺼﻭﺩ ﺒﺎﻝﺘﻌﻘﻴﻡ ‪ :‬ﺍﻝﻘﻀﺎﺀ ﻋﻠﻰ ﺃﺴﺒﺎﺏ ﺍﻝﻨﺴل ﻨﻬﺎﺌﻴﺎ ﻭﻫﻭ ﺃﻴﻀﺎ ﺤﺭﺍﻡ ﺸﺭﻋﺎ ‪.‬‬
‫ﺍﻝﻤﻘﺼﻭﺩ ﺒﺎﻻﺠﻬﺎﺹ ‪ :‬ﺇﺴﻘﺎﻁ ﺍﻝﺠﻨﻴﻥ ﻤﻥ ﺒﻁﻥ ﺃﻤﻪ ﺒﺩﻭﻥ ﻀﺭﻭﺭﺓ ﺘﺤﺘﻡ ﺫﻝﻙ ﻭﻫﻭ ﺤﺭﺍﻡ ﺸﺭﻋﺎ‬
‫ (‪-O.€ " ? 1 *  : 6  Dm‬‬
‫ﺨﻠِﻴ ﹶﻔ ﹰﺔ ﻗﹶﺎﻝﹸﻭﺍﹾ َﺃ ﹶﺘﺠ‪‬ﻌ‪‬ـ ُل‬‫ﺽ ﹶ‬ ‫ﻋلٌ ﻓِﻲ ﺍ َﻷﺭ‪ِ ‬‬ ‫ﻼ ِﺌ ﹶﻜ ِﺔ ِﺇﻨﱢﻲ ﺠ‪‬ﺎ ِ‬ ‫ﻙ ِﻝﻠﹾ ‪‬ﻤ ﹶ‬
‫ ‪ : Mld 6% -_70 x*  :‬ﻭِﺇﺫﹾ ﻗﹶﺎ َل ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫ﻥ }‪{٣٠‬‬ ‫ﻙ ﻗﹶﺎ َل ِﺇﻨﱢﻲ َﺃﻋ‪ ‬ﹶﻠ ‪‬ﻡ ﻤ‪‬ﺎ ﹶﻻ ﹶﺘﻌ‪ ‬ﹶﻠﻤ‪‬ﻭ ‪‬‬ ‫ﺱ ﹶﻝ ‪‬‬‫ﻙ ‪‬ﻭ ﹸﻨ ﹶﻘ ‪‬ﺩ ‪‬‬ ‫ﺤﻤ‪ِ ‬ﺩ ‪‬‬‫ﺢ ِﺒ ‪‬‬ ‫ﺴ ‪‬ﺒ ‪‬‬
‫ﻥ ﹸﻨ ‪‬‬ ‫ﻙ ﺍﻝ ‪‬ﺩﻤ‪‬ﺎﺀ ‪‬ﻭ ﹶﻨﺤ‪ ‬‬ ‫ﺴ ‪‬ﺩ ﻓِﻴﻬ‪‬ﺎ ‪‬ﻭ ‪‬ﻴﺴ‪ِ ‬ﻔ ‪‬‬ ‫ﻓِﻴﻬ‪‬ﺎ ﻤ‪‬ﻥ ‪‬ﻴﻔﹾ ِ‬
‫ﻥ‬
‫ﻼ ِﺌ ﹶﻜ ِﺔ ﹶﻓﻘﹶﺎ َل ﺃَﻨ ِﺒﺌُﻭﻨِﻲ ِﺒ َﺄﺴ‪‬ﻤ‪‬ﺎﺀ ﻫ‪‬ـﺅُﻻﺀ ﺇِﻥ ﻜﹸﻨـ ﹸﺘﻡ‪ ‬ﺼ‪‬ـﺎ ِﺩﻗِﻴ ‪‬‬ ‫ﻋﻠﹶﻰ ﺍﻝﹾ ‪‬ﻤ ﹶ‬ ‫ﻀ ‪‬ﻬﻡ‪ ‬‬ ‫ﻋ ‪‬ﺭ ‪‬‬
‫ﻋﱠﻠ ‪‬ﻡ ﺁ ‪‬ﺩ ‪‬ﻡ ﺍ َﻷﺴ‪‬ﻤ‪‬ﺎﺀ ﹸﻜﱠﻠﻬ‪‬ﺎ ﹸﺜ ‪‬ﻡ ‪‬‬ ‫‪‬ﻭ ‪‬‬
‫ﺤﻜِﻴ ‪‬ﻡ }‪ {٣٢‬ﻗﹶﺎ َل ﻴ‪‬ﺎ ﺁ ‪‬ﺩ ‪‬ﻡ ﺃَﻨ ِﺒﺌْﻬ‪‬ﻡ ِﺒ َﺄﺴ‪‬ﻤ‪‬ﺂ ِﺌ ِﻬﻡ‪‬‬ ‫ﺕ ﺍﻝﹾ ‪‬ﻌﻠِﻴ ‪‬ﻡ ﺍﻝﹾ ‪‬‬‫ﻙ ﺃَﻨ ﹶ‬ ‫ﻋﱠﻠﻤ‪ ‬ﹶﺘﻨﹶﺎ ِﺇ ﱠﻨ ‪‬‬
‫ﻋﻠﹾ ‪‬ﻡ ﹶﻝﻨﹶﺎ ِﺇ ﱠﻻ ﻤ‪‬ﺎ ‪‬‬‫ﻙ ﹶﻻ ِ‬ ‫ﺴﺒ‪‬ﺤ‪‬ﺎ ﹶﻨ ‪‬‬
‫}‪ {٣١‬ﻗﹶﺎﻝﹸﻭﺍﹾ ‪‬‬
‫ﻥ ‪‬ﻭﻤ‪‬ﺎ ﻜﹸﻨـ ﹸﺘﻡ‪‬‬ ‫ﺽ ‪‬ﻭَﺃﻋ‪ ‬ﹶﻠ ‪‬ﻡ ﻤ‪‬ﺎ ﹸﺘﺒ‪‬ﺩ‪‬ﻭ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍ َﻷﺭ‪ِ ‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﺏ ﺍﻝ ‪‬‬ ‫ﻏﻴ‪ ‬‬ ‫ﹶﻓ ﹶﻠﻤ‪‬ﺎ ﺃَﻨ ‪‬ﺒ َﺄ ‪‬ﻫﻡ‪ِ ‬ﺒ َﺄﺴ‪‬ﻤ‪‬ﺂ ِﺌ ِﻬﻡ‪ ‬ﻗﹶﺎ َل َﺃ ﹶﻝﻡ‪َ ‬ﺃﻗﹸل ﱠﻝ ﹸﻜﻡ‪ِ ‬ﺇﻨﱢﻲ َﺃﻋ‪ ‬ﹶﻠ ‪‬ﻡ ﹶ‬
‫) ﺴﻭﺭﺓ ﺍﻝﺒﻘﺭﺓ ‪( ٣٣- ٣٠‬‬ ‫ﻥ }‪.{٣٣‬‬ ‫ﹶﺘﻜﹾ ﹸﺘﻤ‪‬ﻭ ‪‬‬
‫ﻨﺴﺘﻔﻴﺩ ﻤﻥ ﻫﺫﻩ ﺍﻝﻤﺤﺎﻭﺭﺓ ﺃﻥ ﺍﷲ ﺃﻓﺴﺢ ﺍﻝﻤﺠﺎل ﻝﻠﻤﻼﺌﻜﺔ ﻜﻲ ﻴﻌﺒﺭﻭﺍ ﻋﻥ ﺭﺃﻴﻬﻡ ﺒﺄﺴـﻠﻭﺏ ﺤﻜـﻴﻡ‬
‫ﺤﺘﻰ ﻴﺘﻌﻠﻡ ﺍﻝﻌﻘﻼﺀ ﺃﻥ ﺭﺌﻴﺱ ﺍﻝﻌﻤل ﻋﻠﻴﻪ ﺃﻥ ﻴﻔﺴﺢ ﺍﻝﻤﺠﺎل ﻝﻤﺭﺅﻭﺴﻴﻪ ﺍﻝﻤﺨﻠﺼﻴﻥ ﻝﻜﻲ ﻴﻨﺎﻗﺸﻭﻩ ﻓﻴﻤـﺎ‬
‫ﺨﻔﻲ ﻋﻠﻴﻬﻡ ﻤﻥ ﺃﻤﻭﺭ ﺒﻁﺭﻴﻘﺔ ﻤﻬﺫﺒﺔ ‪.‬‬
‫ﻙ‬
‫ﻋﻠﹾ ‪‬ﻡ ﹶﻝﻨﹶـﺎ ِﺇﻨﱠـ ‪‬‬ ‫ﺠﺒ‪‬ﺘﹸﻡ‪ ‬ﻗﹶﺎﻝﹸﻭﺍﹾ ﹶﻻ ِ‬ ‫ﺴ َل ﹶﻓ ‪‬ﻴﻘﹸﻭ ُل ﻤ‪‬ﺎﺫﹶﺍ ُﺃ ِ‬ ‫ ‪ : -0* 6% -‚L D\ x*  :‬ﻴﻭ‪‬ﻡ‪ ‬ﻴﺠ‪ ‬ﻤ ‪‬ﻊ ﺍﻝﹼﻠ ‪‬ﻪ ﺍﻝ ‪‬ﺭ ‪‬‬
‫ﺏ ) ﺴﻭﺭﺓ ﺍﻝﻤﺎﺌﺩﺓ ‪ (١٠٩‬ﻨﻔﻰ ﺍﻝﺭﺴل ﻋﻥ ﺃﻨﻔﺴﻬﻡ ﺍﻝﻌﻠﻡ ﺘﺄﺩﺒﺎ ﻤﻊ ﺍﻝﺨﺎﻝﻕ ﺍﻝﻌﻅﻴﻡ ‪.‬‬ ‫ﻼ ‪‬ﻡ ﺍﻝﹾ ﹸﻐﻴ‪‬ﻭ ِ‬
‫ﻋﱠ‬ ‫ﺕ ‪‬‬ ‫ﺃَﻨ ﹶ‬
‫ﻑ ﹸﺘﺤ‪‬ﻴِـﻲ ﺍﻝﹾ ‪‬ﻤﻭ‪‬ﺘﹶﻰ ﻗﹶـﺎ َل َﺃ ‪‬ﻭﻝﹶـﻡ‪‬‬ ‫ﺏ َﺃﺭِﻨِﻲ ﹶﻜﻴ‪ ‬ﹶ‬ ‫‪ :

i ; 6% r"O x*  : #‬ﻭِﺇﺫﹾ ﻗﹶﺎ َل ِﺇﺒ‪‬ﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬ﺭ ‪‬‬
‫ﺠﺒ‪‬ـ ٍل‬ ‫ﻋﻠﹶﻰ ﻜﹸـ ﱢل ‪‬‬ ‫ﻙ ﹸﺜ ‪‬ﻡ ﺍﺠ‪ ‬ﻌلْ ‪‬‬ ‫ﻥ ِﺇ ﹶﻝﻴ‪ ‬‬
‫ﺼﺭ‪‬ﻫ‪ ‬‬‫ﻁﻴ‪ِ ‬ﺭ ﹶﻓ ‪‬‬ ‫ﻥ ﺍﻝ ﱠ‬ ‫ﺨﺫﹾ َﺃﺭ‪ ‬ﺒ ‪‬ﻌ ﹰﺔ ‪‬ﻤ ‪‬‬‫ﻥ ﹶﻗﻠﹾﺒِﻲ ﻗﹶﺎ َل ﹶﻓ ﹸ‬ ‫ﹸﺘﺅْﻤِﻥ ﻗﹶﺎ َل ‪‬ﺒﻠﹶﻰ ‪‬ﻭﻝﹶـﻜِﻥ ﱢﻝ ‪‬ﻴﻁﹾ ‪‬ﻤ ِﺌ ‪‬‬
‫ﺤﻜِﻴﻡ‪ ) ‬ﺍﻝﺒﻘﺭﺓ ‪(٢٦٠‬‬ ‫ﻋﺯِﻴﺯ‪ ‬‬ ‫ﻥ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬ ‫ﺴﻌ‪‬ﻴ ﹰﺎ ﻭ‪‬ﺍﻋ‪ ‬ﹶﻠﻡ‪َ ‬ﺃ ‪‬‬
‫ﻙ ‪‬‬ ‫ﻥ ‪‬ﻴﺄْﺘِﻴ ﹶﻨ ‪‬‬ ‫ﻋ ‪‬ﻬ ‪‬‬
‫ﺠﺯ‪‬ﺀﹰﺍ ﹸﺜ ‪‬ﻡ ﺍﺩ‪ ‬‬ ‫ﻥ ‪‬‬ ‫‪‬ﻤﻨﹾ ‪‬ﻬ ‪‬‬
‫ﺍﻝﻤﻘﺼﻭﺩ ﻤﻥ ﻫﺫﻩ ﺍﻝﻤﺤﺎﻭﺭﺓ ﺇﻅﻬﺎﺭ ﺃﻜﻤل ﺍﻷﺩﻝﺔ ﻋﻠﻰ ﻗﺩﺭﺓ ﺍﷲ ﺘﻌﺎﻝﻰ ﻭﺃﻨﻪ ﺴﺒﺤﺎﻨﻪ ﻴﺠﻴﺏ ﺴﺅﺍل‬
‫ﺍﻷﺨﻴﺎﺭ ﻝﻴﺯﺩﺍﺩﻭﺍ ﺇﻴﻤﺎﻨﺎ ﻋﻠﻰ ﺇﻴﻤﺎﻨﻬﻡ ‪.‬‬
 ‫ (‪
@% . D0 1 *  : >%? Dm‬‬
‫ﻥ }‪ {١٤‬ﻗﹶﺎﻝﹸﻭﺍ ﻤ‪‬ﺎ ﺃَﻨـ ﹸﺘﻡ‪ِ ‬ﺇ ﱠﻻ‬ ‫ﺴﻠﹸﻭ ‪‬‬ ‫ﻥ ﹶﻓ ﹶﻜ ﱠﺫﺒ‪‬ﻭ ‪‬ﻫﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌ ‪‬ﺯﺯ‪‬ﻨﹶﺎ ِﺒﺜﹶﺎ ِﻝﺙٍ ﹶﻓﻘﹶﺎﻝﹸﻭﺍ ِﺇﻨﱠﺎ ِﺇ ﹶﻝﻴ‪‬ﻜﹸﻡ ‪‬ﻤﺭ‪ ‬‬ ‫ﺴﻠﹾﻨﹶﺎ ِﺇ ﹶﻝﻴ‪ِ ‬ﻬ ‪‬ﻡ ﺍﺜﹾ ﹶﻨﻴ‪ِ ‬‬
‫ِﺇﺫﹾ َﺃﺭ‪ ‬‬
‫ﻥ‬
‫ﻥ }‪ {١٥‬ﻗﹶﺎﻝﹸﻭﺍ ‪‬ﺭ ‪‬ﺒﻨﹶﺎ ‪‬ﻴﻌ‪ ‬ﹶﻠ ‪‬ﻡ ِﺇﻨﱠﺎ ِﺇ ﹶﻝﻴ‪ ‬ﹸﻜﻡ‪ ‬ﹶﻝ ‪‬ﻤﺭ‪‬ﺴ‪‬ـﻠﹸﻭ ‪‬‬ ‫ﺸﻲ‪ٍ ‬ﺀ ِﺇﻥ‪ ‬ﺃَﻨ ﹸﺘﻡ‪ِ ‬ﺇ ﱠﻻ ﹶﺘﻜﹾ ِﺫﺒ‪‬ﻭ ‪‬‬ ‫ﺸﺭ‪ ‬ﻤﺜﹾﹸﻠﻨﹶﺎ ‪‬ﻭﻤ‪‬ﺎ ﺃَﻨ ‪‬ﺯ َل ﺍﻝ ‪‬ﺭﺤ‪‬ﻤﻥ ﻤِﻥ ﹶ‬ ‫‪‬ﺒ ﹶ‬
‫ﺴ ﱠﻨﻜﹸﻡ ‪‬ﻤﻨﱠـﺎ‬ ‫ﺠ ‪‬ﻤ ﱠﻨ ﹸﻜﻡ‪ ‬ﻭ ﹶﻝ ‪‬ﻴ ‪‬ﻤ ‪‬‬
‫ﻁ ‪‬ﻴﺭ‪‬ﻨﹶﺎ ِﺒ ﹸﻜﻡ‪ ‬ﹶﻝﺌِﻥ ﱠﻝﻡ‪ ‬ﺘﹶﻨ ﹶﺘﻬ‪‬ﻭﺍ ﹶﻝ ﹶﻨﺭ‪ ‬‬ ‫ﻥ }‪ {١٧‬ﻗﹶﺎﻝﹸﻭﺍ ِﺇﻨﱠﺎ ﹶﺘ ﹶ‬ ‫ﻍ ﺍﻝﹾ ‪‬ﻤﺒِﻴ ‪‬‬‫ﻼﹸ‬ ‫ﻋ ﹶﻠﻴ‪‬ﻨﹶﺎ ِﺇ ﱠﻻ ﺍﻝﹾ ‪‬ﺒ ﹶ‬‫}‪ {١٦‬ﻭﻤ‪‬ﺎ ‪‬‬
‫ﻥ }‪ ) {١٩‬ﻴﺱ ‪(١٩-١٣‬‬ ‫ﻋﺫﹶﺍﺏ‪َ ‬ﺃﻝِﻴﻡ‪ {١٨} ‬ﻗﹶﺎﻝﹸﻭﺍ ﻁﹶﺎ ِﺌ ‪‬ﺭ ﹸﻜﻡ‪ ‬ﻤ ‪‬ﻌ ﹸﻜﻡ‪َ ‬ﺃ ِﺌﻥ ﹸﺫ ﱢﻜﺭ‪‬ﺘﹸﻡ ‪‬ﺒلْ ﺃَﻨ ﹸﺘﻡ‪ ‬ﹶﻗﻭ‪‬ﻡ‪ ‬ﻤﺴ‪ِ ‬ﺭﻓﹸﻭ ‪‬‬ ‫‪‬‬
‫ﻨﺴﺘﻔﻴﺩ ﻤﻥ ﻫﺫﺍ ﺍﻝﺤﻭﺍﺭ ﺃﻥ ﺍﻝﻌﻘﻼﺀ ﻴﺴﻠﻜﻭﻥ ﻓﻲ ﺍﻝﺤﻭﺍﺭ ﻤﻊ ﻏﻴـﺭﻫﻡ ﺍﻷﺴـﻠﻭﺏ ﺍﻝﺤﻜـﻴﻡ ﻭﺍﻷﺩﺏ‬
‫ﺍﻝﺭﻓﻴﻊ ﻭﺍﻝﺼﺒﺭ ﺍﻝﺠﻤﻴل ﻭﺍﻝﺭﺩ ﺍﻝﻤﻘﻨﻊ ﻭﺍﻝﺜﺒﺎﺕ ﻋﻠﻰ ﺍﻝﺤﻕ ﻭﺍﻝﺘﻭﺠﻴﻪ ﺍﻝﺴﻠﻴﻡ‬
‫‪ } : -2%. gd2 -A 'i 1‬ﻭِﺇﻝﹶﻰ ﻋ‪‬ﺎ ٍﺩ َﺃﺨﹶﺎ ‪‬ﻫﻡ‪ ‬ﻫ‪‬ﻭﺩﹰﺍ ﻗﹶﺎ َل ﻴ‪‬ﺎ ﹶﻗﻭ‪ِ ‬ﻡ ﺍﻋ‪ ‬ﺒﺩ‪‬ﻭﺍﹾ ﺍﻝﹼﻠ ‪‬ﻪ ﻤ‪‬ﺎ ﹶﻝﻜﹸﻡ ‪‬ﻤﻥ‪ِ ‬ﺇﻝﹶــ ٍﻪ‬
‫ﻥ‬
‫ﻥ ﺍﻝﹾﻜﹶﺎ ِﺫﺒِﻴ ‪‬‬ ‫ﻙ ِﻤ ‪‬‬ ‫ﻅ ﱡﻨ ‪‬‬‫ﺴﻔﹶﺎ ‪‬ﻫ ٍﺔ ِﻭِﺇﻨﱠﺎ ﹶﻝ ﹶﻨ ﹸ‬ ‫ﻙ ﻓِﻲ ‪‬‬ ‫ﻥ ﹶﻜ ﹶﻔﺭ‪‬ﻭﺍﹾ ﻤِﻥ ﹶﻗﻭ‪ِ ‬ﻤ ِﻪ ِﺇﻨﱠﺎ ﹶﻝ ﹶﻨﺭ‪‬ﺍ ‪‬‬ ‫ﻸ ﺍﱠﻝﺫِﻴ ‪‬‬ ‫ﻥ }‪ {٦٥‬ﻗﹶﺎ َل ﺍﻝﹾ ‪‬ﻤ ُ‬ ‫ﻼ ﹶﺘ ﱠﺘﻘﹸﻭ ‪‬‬ ‫ﻏﻴ‪ ‬ﺭ ‪‬ﻩ َﺃ ﹶﻓ ﹶ‬
‫ﹶ‬
‫ﺕ ‪‬ﺭﺒ‪‬ﻲ ‪‬ﻭَﺃ ﹶﻨﺎﹾ ﹶﻝ ﹸﻜﻡ‪‬‬ ‫ﻥ }‪ُ {٦٧‬ﺃ ‪‬ﺒﱢﻠ ﹸﻐ ﹸﻜﻡ‪ِ ‬ﺭﺴ‪‬ﺎﻻ ِ‬ ‫ﺏ ﺍﻝﹾﻌ‪‬ﺎ ﹶﻝﻤِﻴ ‪‬‬ ‫ﺴﻔﹶﺎ ‪‬ﻫﺔﹲ ‪‬ﻭ ﹶﻝ ِﻜﻨﱢﻲ ‪‬ﺭﺴ‪‬ﻭلٌ ﻤ‪‬ﻥ ‪‬ﺭ ‪‬‬ ‫ﺱ ﺒِﻲ ‪‬‬ ‫}‪ {٦٦‬ﻗﹶﺎ َل ﻴ‪‬ﺎ ﹶﻗﻭ‪ِ ‬ﻡ ﹶﻝﻴ‪ ‬‬
‫ﺠ ‪‬ﻌ ﹶﻠﻜﹸـﻡ‪‬‬ ‫ﺠ ٍل ﻤ‪‬ﻨ ﹸﻜﻡ‪ِ ‬ﻝﻴ‪‬ﻨـ ِﺫﺭ‪ ‬ﹸﻜﻡ‪ ‬ﻭ‪‬ﺍﺫﻜﹸـﺭ‪‬ﻭﺍﹾ ِﺇﺫﹾ ‪‬‬ ‫ﻋﻠﹶﻰ ‪‬ﺭ ‪‬‬ ‫ﺠﺒ‪ ‬ﹸﺘﻡ‪ ‬ﺃَﻥ ﺠ‪‬ﺎﺀ ﹸﻜﻡ‪ِ ‬ﺫﻜﹾﺭ‪ ‬ﻤ‪‬ﻥ ‪‬ﺭ ‪‬ﺒ ﹸﻜﻡ‪ ‬‬ ‫ﻋِ‬ ‫ﺼﺢ‪َ ‬ﺃﻤِﻴﻥ‪َ {٦٨} ‬ﺃ ‪‬ﻭ ‪‬‬ ‫ﻨﹶﺎ ِ‬
‫ﺠﺌْ ﹶﺘﻨﹶﺎ‬
‫ﻥ }‪ {٦٩‬ﻗﹶﺎﻝﹸﻭﺍﹾ َﺃ ِ‬ ‫ﻁ ﹰﺔ ﻓﹶﺎﺫﹾ ﹸﻜﺭ‪‬ﻭﺍﹾ ﺁﻻﺀ ﺍﻝﹼﻠ ِﻪ ﹶﻝ ‪‬ﻌﱠﻠ ﹸﻜﻡ‪ ‬ﹸﺘﻔﹾ ِﻠﺤ‪‬ﻭ ‪‬‬ ‫ﻕ ‪‬ﺒﺴ‪ ‬ﹶ‬ ‫ﺨﻠﹾ ِ‬‫ﺡ ‪‬ﻭﺯ‪‬ﺍ ‪‬ﺩ ﹸﻜﻡ‪ ‬ﻓِﻲ ﺍﻝﹾ ﹶ‬ ‫ﺨ ﹶﻠﻔﹶﺎﺀ ﻤِﻥ ‪‬ﺒﻌ‪ِ ‬ﺩ ﹶﻗﻭ‪ِ ‬ﻡ ﻨﹸﻭ ٍ‬ ‫ﹸ‬
‫ﻥ }‪ {٧٠‬ﻗﹶﺎ َل ﻗﹶـﺩ‪ ‬ﻭﻗﹶـ ‪‬ﻊ‬ ‫ﻥ ﺍﻝﺼ‪‬ﺎ ِﺩﻗِﻴ ‪‬‬ ‫ﺕ ِﻤ ‪‬‬ ‫ﻥ ‪‬ﻴﻌ‪ ‬ﺒ ‪‬ﺩ ﺁﺒ‪‬ﺎ ُﺅﻨﹶﺎ ﹶﻓﺄْ ِﺘﻨﹶﺎ ِﺒﻤ‪‬ﺎ ﹶﺘ ِﻌ ‪‬ﺩﻨﹶﺎ ﺇِﻥ ﻜﹸﻨ ﹶ‬ ‫ِﻝ ﹶﻨﻌ‪ ‬ﺒ ‪‬ﺩ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬ﻭﺤ‪ ‬ﺩ ‪‬ﻩ ‪‬ﻭ ﹶﻨﺫﹶ ‪‬ﺭ ﻤ‪‬ﺎ ﻜﹶﺎ ‪‬‬
‫ﺴ ‪‬ﻤﻴ‪ ‬ﹸﺘﻤ‪‬ﻭﻫ‪‬ﺎ ﺃَﻨ ﹸﺘﻡ‪ ‬ﻭ‪‬ﺁﺒ‪‬ﺂﺅﻜﹸﻡ ﻤ‪‬ﺎ ﹶﻨ ‪‬ﺯ َل ﺍﻝﹼﻠ ‪‬ﻪ ِﺒﻬ‪‬ﺎ ﻤِـﻥ‬ ‫ﻀﺏ‪َ ‬ﺃ ﹸﺘﺠ‪‬ﺎ ِﺩﻝﹸﻭ ﹶﻨﻨِﻲ ﻓِﻲ َﺃﺴ‪‬ﻤ‪‬ﺎﺀ ‪‬‬ ‫ﻏ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪‬ﻜﹸﻡ ﻤ‪‬ﻥ ‪‬ﺭ ‪‬ﺒ ﹸﻜﻡ‪ِ ‬ﺭﺠ‪‬ﺱ‪ ‬ﻭ ﹶ‬ ‫‪‬‬
‫ﻥ { ) ﺍﻷﻋﺭﺍﻑ ‪( ٧١-٦٦‬‬ ‫ﻅﺭِﻴ ‪‬‬‫ﻥ ﺍﻝﹾﻤ‪‬ﻨ ﹶﺘ ِ‬‫ﻅﺭ‪‬ﻭﺍﹾ ِﺇﻨﱢﻲ ‪‬ﻤ ‪‬ﻌﻜﹸﻡ ‪‬ﻤ ‪‬‬ ‫ﺴﻠﹾﻁﹶﺎﻥٍ ﻓﹶﺎﻨ ﹶﺘ ِ‬ ‫‪‬‬
‫ﻭﺍﻝﻤﺘﺄﻤل ﻓﻲ ﻫﺫﻩ ﺍﻝﻤﺤﺎﻭﺭﺓ ﻴﺠﺩ ﺃﻨﻬﺎ ﺯﺍﺨﺭﺓ ﺒﺎﻝﺤﺠﺞ ﺍﻝﺒﺎﻫﺭﺓ ﻭﺒﺎﻝﺠﺭﺃﺓ ﻭﺒﺎﻝﻨﺼﺎﺌﺢ ﻭﺒﺎﻝﻭﻀـﻭﺡ‬
‫ﻭﺍﻝﺼﺭﺍﺤﺔ ﻤﻥ ﺠﺎﻨﺏ ﻫﻭﺩ ﻭﻫﻭ ﻴﺠﺎﺒﻪ ﻗﻭﻤﻪ ﺒﻤﺎ ﻫﻡ ﻋﻠﻴﻪ ﻤﻥ ﻗﻭﺓ ﻭﻏﺭﻭﺭ ﻭﺴﻌﺔ ﻓﻲ ﺍﻝﺭﺯﻕ ‪.‬‬
‫ﺕ‬
‫ﺼﺩ‪‬ﻴﻘ ﹰﺎ ﱠﻨ ِﺒ ‪‬ﻴ ﹰﺎ }‪ِ {٤١‬ﺇﺫﹾ ﻗﹶﺎ َل ِﻝ َﺄﺒِﻴ ِﻪ ﻴ‪‬ﺎ َﺃ ‪‬ﺒ ِ‬ ‫ﻥ ِ‬ ‫ﺏ ﺇِﺒ‪‬ﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ِﺇ ﱠﻨ ‪‬ﻪ ﻜﹶﺎ ‪‬‬ ‫‪ : -2

i 2; 1‬ﻭ‪‬ﺍﺫﹾ ﹸﻜﺭ‪ ‬ﻓِﻲ ﺍﻝﹾ ِﻜﺘﹶﺎ ِ‬
‫ﻙ‬
‫ﻥ ﺍﻝﹾ ِﻌﻠﹾ ِﻡ ﻤ‪‬ﺎ ﹶﻝﻡ‪ ‬ﻴﺄْﺘِـ ‪‬‬ ‫ﺕ ِﺇﻨﱢﻲ ﻗﹶﺩ‪ ‬ﺠ‪‬ﺎﺀﻨِﻲ ِﻤ ‪‬‬ ‫ﺸﻴ‪‬ﺌ ﹰﺎ }‪ {٤٢‬ﻴ‪‬ﺎ َﺃ ‪‬ﺒ ِ‬ ‫ﻙ ﹶ‬ ‫ﺼ ‪‬ﺭ ‪‬ﻭﻝﹶﺎ ‪‬ﻴﻐﹾﻨِﻲ ﻋ‪‬ﻨ ‪‬‬ ‫ِﻝ ‪‬ﻡ ﹶﺘﻌ‪ ‬ﺒ ‪‬ﺩ ﻤ‪‬ﺎ ﻝﹶﺎ ‪‬ﻴﺴ‪ ‬ﻤ ‪‬ﻊ ‪‬ﻭﻝﹶﺎ ‪‬ﻴﺒ‪ِ ‬‬
‫ﺼ ‪‬ﻴ ﹰﺎ }‪ {٤٤‬ﻴ‪‬ﺎ‬ ‫ﻋ ِ‬ ‫ﻥ ‪‬‬ ‫ﻥ ﻝِﻠ ‪‬ﺭﺤ‪ ‬ﻤ ِ‬ ‫ﻥ ﻜﹶﺎ ‪‬‬ ‫ﺸﻴ‪‬ﻁﹶﺎ ‪‬‬ ‫ﻥ ﺍﻝ ﱠ‬ ‫ﻥ ِﺇ ‪‬‬‫ﺸﻴ‪‬ﻁﹶﺎ ‪‬‬ ‫ﺕ ﻝﹶﺎ ﹶﺘﻌ‪ ‬ﺒ ِﺩ ﺍﻝ ﱠ‬ ‫ﺴ ِﻭ ‪‬ﻴ ﹰﺎ }‪ {٤٣‬ﻴ‪‬ﺎ َﺃ ‪‬ﺒ ِ‬ ‫ﺼﺭ‪‬ﺍﻁ ﹰﺎ ‪‬‬ ‫ﻙ ِ‬ ‫ﻓﹶﺎ ﱠﺘ ِﺒﻌ‪‬ﻨِﻲ َﺃﻫ‪ِ ‬ﺩ ‪‬‬
‫ﻋﻥ‪ ‬ﺁ ِﻝ ‪‬ﻬﺘِـﻲ‬ ‫ﺕ ‪‬‬ ‫ﻏﺏ‪ ‬ﺃَﻨ ﹶ‬ ‫ﻥ ‪‬ﻭ ِﻝ ‪‬ﻴ ﹰﺎ }‪ {٤٥‬ﻗﹶﺎ َل َﺃﺭ‪‬ﺍ ِ‬ ‫ﺸﻴ‪‬ﻁﹶﺎ ِ‬‫ﻥ ﻝِﻠ ﱠ‬ ‫ﻥ ﺍﻝ ‪‬ﺭﺤ‪‬ﻤ‪‬ﻥ ﹶﻓ ﹶﺘﻜﹸﻭ ‪‬‬ ‫ﻋﺫﹶﺍﺏ‪ ‬ﻤ ‪‬‬ ‫ﻙ ‪‬‬ ‫ﺴ‪‬‬ ‫ﻑ ﺃَﻥ ‪‬ﻴ ‪‬ﻤ ‪‬‬ ‫ﺕ ِﺇﻨﱢﻲ َﺃﺨﹶﺎ ﹸ‬ ‫َﺃ ‪‬ﺒ ِ‬
‫ﻥ ﺒِـﻲ‬ ‫ﻙ ‪‬ﺭﺒ‪‬ﻲ ِﺇ ﱠﻨ ‪‬ﻪ ﻜﹶﺎ ‪‬‬ ‫ﺴ َﺄﺴ‪ ‬ﹶﺘﻐﹾ ِﻔ ‪‬ﺭ ﹶﻝ ‪‬‬
‫ﻋ ﹶﻠﻴ‪‬ﻙ‪ ‬‬ ‫ﺴﻠﹶﺎﻡ‪ ‬‬ ‫ﺠﺭ‪‬ﻨِﻲ ‪‬ﻤ ِﻠ ‪‬ﻴ ﹰﺎ }‪ {٤٦‬ﻗﹶﺎ َل ‪‬‬ ‫ﻙ ﻭ‪‬ﺍﻫ‪ ‬‬ ‫ﺠ ‪‬ﻤ ﱠﻨ ‪‬‬
‫ﻴ‪‬ﺎ ِﺇﺒ‪‬ﺭﺍﻫِﻴ ‪‬ﻡ ﹶﻝﺌِﻥ ﱠﻝﻡ‪ ‬ﺘﹶﻨ ﹶﺘ ِﻪ ﹶﻝ َﺄﺭ‪ ‬‬
‫ﺤ ِﻔ ‪‬ﻴ ﹰﺎ }‪ {٤٧‬ﻤﺭﻴﻡ ‪٤٧-٤١‬‬ ‫‪‬‬
‫ﻓﻲ ﻫﺫﻩ ﺍﻝﻤﺤﺎﻭﺭﺓ ﺃﺴﻤﻰ ﺃﻝﻭﺍﻥ ﺍﻝﻌﻘل ﺍﻝﺭﺍﺠﺢ ﻤﻥ ﺇﺒﺭﺍﻫﻴﻡ ﻭﺃﺤﻁ ﺃﻝﻭﺍﻥ ﺍﻝﻔﻅﺎﻅﺔ ﻭﺍﻝﺠﻬل ﻤﻥ ﺃﺒﻴﻪ‬
‫ﺤﺭ‪ ‬ﻜﹶـﺫﱠﺍﺏ‪{٤} ‬‬ ‫ﻥ ‪‬ﻫﺫﹶﺍ ﺴ‪‬ـﺎ ِ‬ ‫ﺠﺒ‪‬ﻭﺍ ﺃَﻥ ﺠ‪‬ﺎﺀﻫ‪‬ﻡ ﻤ‪‬ﻨ ِﺫﺭ‪ ‬ﻤﻨﹾ ‪‬ﻬﻡ‪ ‬ﻭﻗﹶﺎ َل ﺍﻝﹾﻜﹶﺎ ِﻓﺭ‪‬ﻭ ‪‬‬ ‫ﻋِ‬ ‫‪ } : -2%.
J29y 1‬ﻭ‪ ‬‬
‫ﻋﻠﹶـﻰ‬ ‫ﻥ ﺍﻤ‪‬ـﺸﹸﻭﺍ ﻭ‪‬ﺍﺼ‪‬ـ ِﺒﺭ‪‬ﻭﺍ ‪‬‬ ‫ﻕ ﺍﻝﹾ ‪‬ﻤ ﹶﻠُﺄ ﻤِﻨﹾ ‪‬ﻬﻡ‪َ ‬ﺃ ِ‬
‫ﻁ ﹶﻠ ﹶ‬
‫ﻋﺠ‪‬ﺎﺏ‪ {٥} ‬ﻭ‪‬ﺍﻨ ﹶ‬ ‫ﺸﻲ‪‬ﺀ‪ ‬‬ ‫ﻥ ‪‬ﻫﺫﹶﺍ ﹶﻝ ﹶ‬ ‫ﺠ ‪‬ﻌ َل ﺍﻝﹾﺂ ِﻝ ‪‬ﻬ ﹶﺔ ِﺇﻝﹶﻬ ﹰﺎ ﻭ‪‬ﺍﺤِﺩﹰﺍ ِﺇ ‪‬‬ ‫َﺃ ‪‬‬
‫ﻋ ﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﺨ ‪‬ﺭ ِﺓ ِﺇﻥ‪ ‬ﻫﺫﹶﺍ ِﺇﻝﱠﺎ ﺍﺨﹾ ِﺘﻠﹶﺎﻕﹲ }‪َ {٧‬ﺃﺃُﻨ ِﺯ َل ‪‬‬ ‫ﺴ ِﻤﻌ‪‬ﻨﹶﺎ ِﺒ ‪‬ﻬﺫﹶﺍ ﻓِﻲ ﺍﻝﹾ ِﻤﱠﻠ ِﺔ ﺍﻝﹾﺂ ِ‬ ‫ﺸﻲ‪‬ﺀ‪ ‬ﻴﺭ‪‬ﺍ ‪‬ﺩ }‪ {٦‬ﻤ‪‬ﺎ ‪‬‬ ‫ﻥ ‪‬ﻫﺫﹶﺍ ﹶﻝ ﹶ‬ ‫ﺁ ِﻝ ‪‬ﻬ ِﺘ ﹸﻜﻡ‪ِ ‬ﺇ ‪‬‬
‫ﻙ‬
‫ﻥ ‪‬ﺭﺤ‪‬ﻤ‪‬ـ ِﺔ ‪‬ﺭﺒ‪‬ـ ‪‬‬ ‫ﺏ }‪َ {٨‬ﺃﻡ‪ ‬ﻋِﻨ ‪‬ﺩ ‪‬ﻫﻡ‪ ‬ﺨﹶـﺯ‪‬ﺍ ِﺌ ‪‬‬ ‫ﻋﺫﹶﺍ ِ‬ ‫ﻙ ﻤ‪‬ﻥ ِﺫﻜﹾﺭِﻱ ‪‬ﺒلْ ﹶﻝﻤ‪‬ﺎ ‪‬ﻴﺫﹸﻭﻗﹸﻭﺍ ‪‬‬ ‫ﺸ‪‬‬ ‫ﺍﻝ ﱢﺫﻜﹾ ‪‬ﺭ ﻤِﻥ ‪‬ﺒﻴ‪ِ ‬ﻨﻨﹶﺎ ‪‬ﺒلْ ‪‬ﻫﻡ‪ ‬ﻓِﻲ ﹶ‬
‫ﺏ }‪ {١٠‬ﺠ‪‬ﻨﺩ‪ ‬ﻤ‪‬ـﺎ‬ ‫ﺽ ‪‬ﻭﻤ‪‬ﺎ ‪‬ﺒﻴ‪ ‬ﹶﻨ ‪‬ﻬﻤ‪‬ﺎ ﹶﻓﻠﹾ ‪‬ﻴﺭ‪ ‬ﹶﺘﻘﹸﻭﺍ ﻓِﻲ ﺍﻝﹾ َﺄﺴ‪‬ﺒ‪‬ﺎ ِ‬ ‫ﺕ ‪‬ﻭﺍﻝﹾ َﺄﺭ‪ِ ‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﻙ ﺍﻝ ‪‬‬ ‫ﺏ }‪َ {٩‬ﺃﻡ‪ ‬ﹶﻝﻬ‪‬ﻡ ‪‬ﻤﻠﹾ ‪‬‬ ‫ﺍﻝﹾ ‪‬ﻌﺯِﻴ ِﺯ ﺍﻝﹾ ‪‬ﻭﻫ‪‬ﺎ ِ‬
‫ﺏ }‪ ) {١١‬ﺹ ‪( ١١-٤‬‬ ‫ﻥ ﺍﻝﹾ َﺄﺤ‪‬ﺯ‪‬ﺍ ِ‬ ‫ﻙ ‪‬ﻤﻬ‪‬ﺯ‪‬ﻭﻡ‪ ‬ﻤ ‪‬‬ ‫‪‬ﻫﻨﹶﺎ ِﻝ ‪‬‬
‫ﻜل ﻫﺫﻩ ﺍﻝﻨﻤﺎﺫﺝ ﻤﻥ ﺤﻭﺍﺭ ﺍﻷﻨﺒﻴﺎﺀ ﻝﻘﻭﻤﻬﻡ ﺘﺒﻴﻥ ﻝﻨﺎ ﺃﻥ ﺍﻝﺭﺴل ﺍﻝﻜـﺭﺍﻡ ﺒﻨـﻭﺍ ﻤﺤـﺎﻭﺭﺍﺘﻬﻡ ﻤـﻊ‬
‫ﺃﻗﻭﺍﻤﻬﻡ ﻋﻠﻰ ﺍﻝﻤﻨﻁﻕ ﺍﻝﺴﻠﻴﻡ ﻭﺍﻷﺩﺏ ﺍﻝﺭﻓﻴﻊ ﻭﺍﻝﺤﺠﺔ ﺍﻝﺒﺎﻫﺭﺓ ﻭﺍﻝﺼﺒﺭ ﺍﻝﺠﻤﻴل ﻭﻋﺩﻡ ﺍﻝﺨـﻭﻑ ﺇﻻ ﻤـﻥ‬
‫ﺍﷲ ﻭﻋﻠﻰ ﺤﺏ ﺍﻝﺨﻴﺭ ﻝﻤﻥ ﻴﺩﻋﻭﻨﻬﻡ ‪.‬‬
‫ (‪* L 6% *V *  : F' Dm‬‬
‫ﻕ ِﺇﺫﹾ ﹶﻗ ‪‬ﺭﺒ‪‬ﺎ ﹸﻗﺭ‪‬ﺒ‪‬ﺎﻨ ﹰﺎ ﹶﻓ ﹸﺘ ﹸﻘﺒ‪‬ـ َل ﻤِـﻥ‬
‫ﺤﱢ‬‫ﻋ ﹶﻠﻴ‪ِ ‬ﻬﻡ‪ ‬ﹶﻨ ‪‬ﺒ َﺄ ﺍﺒ‪ ‬ﹶﻨﻲ‪ ‬ﺁ ‪‬ﺩ ‪‬ﻡ ﺒِﺎﻝﹾ ‪‬‬
‫ ‪ } : g' R2 Di D. * :‬ﻭ‪‬ﺍﺘﹾ ُل ‪‬‬
‫ﻙ‬
‫ﻲ ﻴ‪‬ـ ‪‬ﺩ ‪‬‬
‫ﺕ ِﺇ ﹶﻝ ‪‬‬
‫ﻥ }‪ {٢٧‬ﹶﻝﺌِﻥ ‪‬ﺒﺴ‪‬ﻁ ﹶ‬ ‫ﻥ ﺍﻝﹾ ‪‬ﻤ ﱠﺘﻘِﻴ ‪‬‬
‫ﻙ ﻗﹶﺎ َل ِﺇ ﱠﻨﻤ‪‬ﺎ ‪‬ﻴ ﹶﺘ ﹶﻘ ‪‬ﺒ ُل ﺍﻝﹼﻠ ‪‬ﻪ ِﻤ ‪‬‬
‫ﺨ ِﺭ ﻗﹶﺎ َل ﹶﻝ َﺄﻗﹾ ﹸﺘ ﹶﻠ ﱠﻨ ‪‬‬ ‫ﻥ ﺍﻵ ﹶ‬ ‫ﺤ ِﺩ ِﻫﻤ‪‬ﺎ ‪‬ﻭ ﹶﻝﻡ‪ ‬ﻴ ﹶﺘﻘﹶ ‪‬ﺒلْ ِﻤ ‪‬‬
‫َﺃ ‪‬‬
‫ﻥ }‪ِ {٢٨‬ﺇﻨﱢﻲ ُﺃﺭِﻴ ‪‬ﺩ ﺃَﻥ ﹶﺘﺒ‪‬ـﻭ ‪‬ﺀ ﺒِـ ِﺈﺜﹾﻤِﻲ‬ ‫ﺏ ﺍﻝﹾﻌ‪‬ﺎ ﹶﻝﻤِﻴ ‪‬‬
‫ﻑ ﺍﻝﹼﻠ ‪‬ﻪ ‪‬ﺭ ‪‬‬ ‫ﻙ ِﺇﻨﱢﻲ َﺃﺨﹶﺎ ﹸ‬ ‫ﻙ ﹶﻝ َﺄﻗﹾ ﹸﺘ ﹶﻠ ‪‬‬‫ﻱ ِﺇ ﹶﻝﻴ‪ ‬‬‫ﻁ ‪‬ﻴ ِﺩ ‪‬‬‫ﺴٍ‬‫ِﻝ ﹶﺘﻘﹾ ﹸﺘ ﹶﻠﻨِﻲ ﻤ‪‬ﺎ َﺃ ﹶﻨﺎﹾ ِﺒﺒ‪‬ﺎ ِ‬
 ‫ﺢ‬
‫ﺴ ‪‬ﻪ ﹶﻗﺘﹾ َل َﺃﺨِﻴ ِﻪ ﹶﻓ ﹶﻘ ﹶﺘ ﹶﻠ ‪‬ﻪ ﹶﻓ َﺄﺼ‪ ‬ﺒ ‪‬‬ ‫ﻋﺕﹾ ﹶﻝ ‪‬ﻪ ﻨﹶﻔﹾ ‪‬‬ ‫ﻁ ‪‬ﻭ ‪‬‬
‫ﻥ }‪ {٢٩‬ﹶﻓ ﹶ‬ ‫ﺠﺯ‪‬ﺍﺀ ﺍﻝﻅﱠﺎ ِﻝﻤِﻴ ‪‬‬ ‫ﻙ ‪‬‬ ‫ﺏ ﺍﻝﻨﱠﺎ ِﺭ ‪‬ﻭ ﹶﺫ ِﻝ ‪‬‬ ‫ﻥ ِﻤﻥ‪َ ‬ﺃﺼ‪‬ﺤ‪‬ﺎ ِ‬ ‫ﻙ ﹶﻓ ﹶﺘﻜﹸﻭ ‪‬‬‫‪‬ﻭِﺇﺜﹾ ِﻤ ‪‬‬
‫ﻥ }‪ ) {٣٠‬ﺍﻝﻤﺎﺌﺩﺓ ‪(٢٩-٢٧‬‬ ‫ﺴﺭِﻴ ‪‬‬ ‫ﻥ ﺍﻝﹾﺨﹶﺎ ِ‬ ‫ِﻤ ‪‬‬
‫ﺠﺩ‪‬ﻨﹶﺎ ﻤ‪‬ـﺎ ‪‬ﻭﻋ‪‬ـ ‪‬ﺩﻨﹶﺎ‬ ‫ﺏ ﺍﻝﻨﱠﺎ ِﺭ ﺃَﻥ ﹶﻗﺩ‪ ‬ﻭ ‪‬‬ ‫ﺠ ﱠﻨ ِﺔ َﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬‬ ‫ﺏ ﺍﻝﹾ ‪‬‬ ‫ ‪ } *! Di M!} Di * :‬ﻭﻨﹶﺎﺩ‪‬ﻯ َﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﻥ }‪{٤٤‬‬ ‫ﻋﻠﹶﻰ ﺍﻝﻅﱠﺎ ِﻝﻤِﻴ ‪‬‬ ‫ﻥ ‪‬ﻤ َﺅ ﱢﺫﻥ‪ ‬ﺒﻴ‪ ‬ﹶﻨ ‪‬ﻬﻡ‪ ‬ﺃَﻥ ﱠﻝﻌ‪ ‬ﹶﻨ ﹸﺔ ﺍﻝﹼﻠ ِﻪ ‪‬‬ ‫ﺤ ﹼﻘ ﹰﺎ ﻗﹶﺎﻝﹸﻭﺍﹾ ﹶﻨ ‪‬ﻌﻡ‪ ‬ﹶﻓ َﺄ ﱠﺫ ‪‬‬
‫ﻋ ‪‬ﺩ ‪‬ﺭ ‪‬ﺒ ﹸﻜﻡ‪ ‬‬ ‫ﺤ ﹼﻘ ﹰﺎ ﹶﻓ ‪‬ﻬلْ ‪‬ﻭﺠ‪‬ﺩﺘﱡﻡ ﻤ‪‬ﺎ ‪‬ﻭ ‪‬‬ ‫‪‬ﺭ ‪‬ﺒﻨﹶﺎ ‪‬‬
‫ﻋﻠﹶـﻰ‬ ‫ﺤﺠ‪‬ـﺎﺏ‪ ‬ﻭ ‪‬‬ ‫ﻥ }‪ {٤٥‬ﻭ ‪‬ﺒﻴ‪ ‬ﹶﻨ ‪‬ﻬﻤ‪‬ﺎ ِ‬ ‫ﺨ ‪‬ﺭ ِﺓ ﻜﹶﺎ ِﻓﺭ‪‬ﻭ ‪‬‬‫ﻋﻭ‪‬ﺠ ﹰﺎ ‪‬ﻭﻫ‪‬ﻡ ﺒِﺎﻵ ِ‬ ‫ﺴﺒِﻴ ِل ﺍﻝﹼﻠ ِﻪ ‪‬ﻭ ‪‬ﻴﺒ‪‬ﻐﹸﻭ ﹶﻨﻬ‪‬ﺎ ِ‬ ‫ﻥ ﻋ‪‬ﻥ ‪‬‬ ‫ﺼ ‪‬ﺩﻭ ‪‬‬‫ﻥ ‪‬ﻴ ‪‬‬ ‫ﺍﱠﻝﺫِﻴ ‪‬‬
‫ﻥ‬
‫ﺨﻠﹸﻭﻫ‪‬ﺎ ‪‬ﻭ ‪‬ﻫﻡ‪ ‬ﻴﻁﹾ ‪‬ﻤﻌ‪‬ﻭ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪ ‬ﹸﻜﻡ‪ ‬ﹶﻝﻡ‪ ‬ﻴﺩ‪ ‬ﹸ‬
‫ﻼﻡ‪ ‬‬ ‫ﺴﹶ‬ ‫ﺠ ﱠﻨ ِﺔ ﺃَﻥ ‪‬‬ ‫ﺏ ﺍﻝﹾ ‪‬‬ ‫ﻼ ِﺒﺴِﻴﻤ‪‬ﺎ ‪‬ﻫﻡ‪ ‬ﻭﻨﹶﺎ ‪‬ﺩﻭ‪‬ﺍﹾ َﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬‬ ‫ﻥ ﹸﻜ ‪‬‬ ‫ﻑ ِﺭﺠ‪‬ﺎلٌ ‪‬ﻴﻌ‪ِ ‬ﺭﻓﹸﻭ ‪‬‬ ‫ﺍ َﻷﻋ‪‬ﺭ‪‬ﺍ ِ‬
‫ﻥ }‪{٤٧‬‬ ‫ﺏ ﺍﻝﻨﱠﺎ ِﺭ ﻗﹶﺎﻝﹸﻭﺍﹾ ‪‬ﺭ ‪‬ﺒﻨﹶﺎ ﹶﻻ ﹶﺘﺠ‪ ‬ﻌﻠﹾﻨﹶﺎ ﻤ‪‬ـ ‪‬ﻊ ﺍﻝﹾﻘﹶـﻭ‪ِ ‬ﻡ ﺍﻝﻅﱠـﺎ ِﻝﻤِﻴ ‪‬‬ ‫ﺼ ِﺭ ﹶﻓﺕﹾ َﺃﺒ‪‬ﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻫﻡ‪ِ ‬ﺘﻠﹾﻘﹶﺎﺀ َﺃﺼ‪‬ﺤ‪‬ﺎ ِ‬ ‫}‪ {٤٦‬ﻭِﺇﺫﹶﺍ ‪‬‬
‫ﻥ‬
‫ﺠﻤ‪ ‬ﻌ ﹸﻜﻡ‪ ‬ﻭﻤ‪‬ﺎ ﻜﹸﻨ ﹸﺘﻡ‪ ‬ﺘﹶـﺴ‪ ‬ﹶﺘﻜﹾ ِﺒﺭ‪‬ﻭ ‪‬‬ ‫ﻑ ِﺭﺠ‪‬ﺎﻻﹰ ‪‬ﻴﻌ‪ِ ‬ﺭﻓﹸﻭ ﹶﻨ ‪‬ﻬﻡ‪ِ ‬ﺒﺴِﻴﻤ‪‬ﺎ ‪‬ﻫﻡ‪ ‬ﻗﹶﺎﻝﹸﻭﺍﹾ ﻤ‪‬ﺎ َﺃﻏﹾﻨﹶﻰ ﻋ‪‬ﻨ ﹸﻜﻡ‪ ‬‬ ‫ﺏ ﺍ َﻷﻋ‪‬ﺭ‪‬ﺍ ِ‬ ‫‪‬ﻭﻨﹶﺎﺩ‪‬ﻯ َﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﻥ‬
‫ﻋﻠﹶﻴ‪ ‬ﹸﻜﻡ‪ ‬ﻭ ﹶﻻ ﺃَﻨـ ﹸﺘﻡ‪ ‬ﹶﺘﺤ‪ ‬ﺯﻨﹸـﻭ ‪‬‬ ‫ﺨﻭ‪‬ﻑﹲ ‪‬‬ ‫ﺠ ﱠﻨ ﹶﺔ ﹶﻻ ﹶ‬ ‫ﺨﻠﹸﻭﺍﹾ ﺍﻝﹾ ‪‬‬ ‫ﺴﻤ‪ ‬ﹸﺘﻡ‪ ‬ﹶﻻ ‪‬ﻴﻨﹶﺎﹸﻝ ‪‬ﻬ ‪‬ﻡ ﺍﻝﹼﻠ ‪‬ﻪ ِﺒ ‪‬ﺭﺤ‪ ‬ﻤ ٍﺔ ﺍﺩ‪ ‬ﹸ‬ ‫ﻥ َﺃﻗﹾ ‪‬‬‫}‪َ {٤٨‬ﺃﻫ‪‬ـﺅُﻻﺀ ﺍﱠﻝﺫِﻴ ‪‬‬
‫ﻥ‬
‫ﻥ ﺍﻝﹾﻤ‪‬ﺎﺀ َﺃﻭ‪ِ ‬ﻤﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺯ ﹶﻗ ﹸﻜ ‪‬ﻡ ﺍﻝﻠﹼـ ‪‬ﻪ ﻗﹶـﺎﻝﹸﻭﺍﹾ ِﺇ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪‬ﻨﹶﺎ ِﻤ ‪‬‬‫ﺠ ﱠﻨ ِﺔ َﺃﻥ‪َ ‬ﺃﻓِﻴﻀ‪‬ﻭﺍﹾ ‪‬‬ ‫ﺏ ﺍﻝﹾ ‪‬‬ ‫ﺏ ﺍﻝﻨﱠﺎ ِﺭ َﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬‬ ‫}‪ {٤٩‬ﻭﻨﹶﺎﺩ‪‬ﻯ َﺃﺼ‪‬ﺤ‪‬ﺎ ‪‬‬
‫ﻥ }‪ ) {٥٠‬ﺍﻷﻋﺭﺍﻑ ‪( ٥١-٤٤‬‬ ‫ﻋﻠﹶﻰ ﺍﻝﹾﻜﹶﺎ ِﻓﺭِﻴ ‪‬‬‫ﺤ ‪‬ﺭ ‪‬ﻤ ‪‬ﻬﻤ‪‬ﺎ ‪‬‬ ‫ﺍﻝﹼﻠ ‪‬ﻪ ‪‬‬
‫ﺕ ﻴ‪‬ـﺴ‪‬ﻌ‪‬ﻰ‬ ‫ﻥ ﻭ‪‬ﺍﻝﹾ ‪‬ﻤﺅْ ِﻤﻨﹶﺎ ِ‬ ‫‪ } : 1b2 1X2!  1.'m 1!%G 1 *  : #‬ﻴﻭ‪ ‬ﻡ ﺘﹶﺭ‪‬ﻯ ﺍﻝﹾ ‪‬ﻤﺅْ ِﻤﻨِﻴ ‪‬‬
‫ﻙ ‪‬ﻫ ‪‬ﻭ ﺍﻝﹾ ﹶﻔﻭ‪ ‬ﺯ‬ ‫ﻥ ﻓِﻴﻬ‪‬ﺎ ﹶﺫ ِﻝ ‪‬‬ ‫ﺠﻨﱠﺎﺕﹲ ﹶﺘﺠ‪‬ﺭِﻱ ﻤِﻥ ﹶﺘﺤ‪ِ ‬ﺘﻬ‪‬ﺎ ﺍﻝﹾ َﺄﻨﹾﻬ‪‬ﺎ ‪‬ﺭ ﺨﹶﺎ ِﻝﺩِﻴ ‪‬‬ ‫ﻥ َﺃﻴ‪‬ﺩِﻴ ِﻬﻡ‪ ‬ﻭ ِﺒ َﺄﻴ‪ ‬ﻤﺎ ِﻨﻬِﻡ ‪‬ﺒﺸﹾﺭ‪‬ﺍ ﹸﻜ ‪‬ﻡ ﺍﻝﹾ ‪‬ﻴﻭ‪ ‬ﻡ ‪‬‬‫ﻨﹸﻭ ‪‬ﺭﻫ‪‬ﻡ ‪‬ﺒﻴ‪ ‬‬
‫ﺠﻌ‪‬ـﻭﺍ‬ ‫ﻅﺭ‪‬ﻭﻨﹶﺎ ﹶﻨﻘﹾﺘﹶ ِﺒﺱ‪ ‬ﻤِﻥ ﻨﱡﻭ ِﺭ ﹸﻜﻡ‪ ‬ﻗِﻴـ َل ﺍﺭ‪ِ ‬‬ ‫ﻥ ﺁ ‪‬ﻤﻨﹸﻭﺍ ﺍﻨ ﹸ‬ ‫ﺕ ِﻝﱠﻠﺫِﻴ ‪‬‬ ‫ﻥ ﻭ‪‬ﺍﻝﹾ ‪‬ﻤﻨﹶﺎ ِﻓﻘﹶﺎ ﹸ‬ ‫ﺍﻝﹾ ‪‬ﻌﻅِﻴ ‪‬ﻡ }‪ {١٢‬ﻴﻭ‪ ‬ﻡ ‪‬ﻴﻘﹸﻭ ُل ﺍﻝﹾ ‪‬ﻤﻨﹶﺎ ِﻓﻘﹸﻭ ‪‬‬
‫ﺏ }‪{١٣‬‬ ‫ﻁ ﹸﻨ ‪‬ﻪ ﻓِﻴ ِﻪ ﺍﻝ ‪‬ﺭﺤ‪ ‬ﻤ ﹸﺔ ‪‬ﻭﻅﹶﺎ ِﻫ ‪‬ﺭ ‪‬ﻩ ﻤِﻥ ِﻗ ‪‬ﺒ ِﻠ ِﻪ ﺍﻝﹾ ‪‬ﻌﺫﹶﺍ ‪‬‬ ‫ﺏ ‪‬ﺒﻴ‪‬ﻨﹶﻬ‪‬ﻡ ِﺒﺴ‪‬ﻭ ٍﺭ ﱠﻝ ‪‬ﻪ ﺒ‪‬ﺎﺏ‪ ‬ﺒ‪‬ﺎ ِ‬ ‫ﻀ ِﺭ ‪‬‬ ‫‪‬ﻭﺭ‪‬ﺍﺀ ﹸﻜﻡ‪ ‬ﻓﹶﺎﻝﹾ ﹶﺘ ِﻤﺴ‪‬ﻭﺍ ﻨﹸﻭﺭﹰﺍ ﹶﻓ ‪‬‬
‫ﺤﺘﱠﻰ ﺠ‪‬ـﺎﺀ‬ ‫ﻲ ‪‬‬ ‫ﻏ ‪‬ﺭﺘﹾ ﹸﻜ ‪‬ﻡ ﺍﻝﹾ َﺄﻤ‪‬ﺎ ِﻨ ‪‬‬
‫ﺴ ﹸﻜﻡ‪ ‬ﻭ ﹶﺘ ‪‬ﺭ ‪‬ﺒﺼ‪ ‬ﹸﺘﻡ‪ ‬ﻭ‪‬ﺍﺭ‪ ‬ﹶﺘﺒ‪ ‬ﹸﺘﻡ‪ ‬ﻭ ﹶ‬
‫‪‬ﻴﻨﹶﺎﺩ‪‬ﻭ ﹶﻨ ‪‬ﻬﻡ‪َ ‬ﺃ ﹶﻝﻡ‪ ‬ﹶﻨﻜﹸﻥ ‪‬ﻤ ‪‬ﻌ ﹸﻜﻡ‪ ‬ﻗﹶﺎﻝﹸﻭﺍ ‪‬ﺒﻠﹶﻰ ‪‬ﻭ ﹶﻝ ِﻜ ﱠﻨ ﹸﻜﻡ‪ ‬ﹶﻓﺘﹶﻨ ﹸﺘﻡ‪ ‬ﺃَﻨ ﹸﻔ ‪‬‬
‫ﻲ‬
‫ﻥ ﹶﻜ ﹶﻔﺭ‪‬ﻭﺍ ‪‬ﻤﺄْﻭ‪‬ﺍ ﹸﻜ ‪‬ﻡ ﺍﻝﻨﱠﺎ ‪‬ﺭ ﻫِـ ‪‬‬ ‫ﻥ ﺍﱠﻝﺫِﻴ ‪‬‬‫ﺨ ﹸﺫ ﻤِﻨ ﹸﻜﻡ‪ِ ‬ﻓﺩ‪ ‬ﻴﺔﹲ ‪‬ﻭﻝﹶﺎ ِﻤ ‪‬‬ ‫ﻏ ‪‬ﺭﻜﹸﻡ ﺒِﺎﻝﱠﻠ ِﻪ ﺍﻝﹾ ﹶﻐﺭ‪‬ﻭ ‪‬ﺭ }‪ {١٤‬ﻓﹶﺎﻝﹾ ‪‬ﻴﻭ‪ ‬ﻡ ﻝﹶﺎ ‪‬ﻴﺅْ ﹶ‬ ‫َﺃﻤ‪ ‬ﺭ ﺍﻝﱠﻠ ِﻪ ‪‬ﻭ ﹶ‬
‫ﺭ }‪ ) {١٥‬ﺍﻝﺤﺩﻴﺩ ‪( ١٥-١٢‬‬ ‫ﺱ ﺍﻝﹾ ‪‬ﻤﺼِﻴ ‪‬‬ ‫‪‬ﻤﻭ‪‬ﻝﹶﺎ ﹸﻜﻡ‪ ‬ﻭ ِﺒﺌْ ‪‬‬
‫ (‪*V * 
% hbƒ : 6 Dm‬‬
‫ﻥ }‪ {١٠٣‬ﻭﻨﹶﺎ ‪‬ﺩﻴ‪‬ﻨﹶـﺎ ‪‬ﻩ َﺃﻥ‪ ‬ﻴ‪‬ـﺎ ِﺇﺒ‪‬ـﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ‬ ‫ﺠﺒِﻴ ِ‬ ‫ * ‪ } : DA„; -! 
i ; 1‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ َﺃﺴ‪ ‬ﹶﻠﻤ‪‬ﺎ ‪‬ﻭ ﹶﺘﱠﻠ ‪‬ﻪ ِﻝﻠﹾ ‪‬‬
‫ﻥ }‪{١٠٦‬‬ ‫ﻥ ‪‬ﻫﺫﹶﺍ ﹶﻝﻬ‪‬ـ ‪‬ﻭ ﺍﻝﹾ ‪‬ﺒﻠﹶـﺎﺀ ﺍﻝﹾ ‪‬ﻤﺒِـﻴ ‪‬‬ ‫ﻥ }‪ِ {١٠٥‬ﺇ ‪‬‬ ‫ﺴﻨِﻴ ‪‬‬
‫ﻙ ﹶﻨﺠ‪‬ﺯِﻱ ﺍﻝﹾ ‪‬ﻤﺤ‪ِ ‬‬ ‫ﺕ ﺍﻝ ‪‬ﺭﺅْﻴ‪‬ﺎ ِﺇﻨﱠﺎ ﹶﻜ ﹶﺫ ِﻝ ‪‬‬ ‫ﺼ ‪‬ﺩﻗﹾ ﹶ‬
‫}‪ {١٠٤‬ﹶﻗﺩ‪ ‬‬
‫ﻋﻅِﻴ ٍﻡ }‪ ) {١٠٧‬ﺍﻝﺼﺎﻓﺎﺕ ‪(١٠٧-١٠٢‬‬ ‫ﺢ ‪‬‬ ‫‪‬ﻭ ﹶﻓ ‪‬ﺩﻴ‪‬ﻨﹶﺎ ‪‬ﻩ ِﺒ ِﺫﺒ‪ٍ ‬‬
‫ﺕ ‪‬ﺭﺸﹾﺩﹰﺍ }‪ {٦٦‬ﻗﹶﺎ َل‬ ‫ﻋﱢﻠﻤ‪ ‬ﹶ‬‫ﻥ ِﻤﻤ‪‬ﺎ ‪‬‬ ‫ﻋﻠﹶﻰ ﺃَﻥ ﹸﺘ ‪‬ﻌﱢﻠ ‪‬ﻤ ِ‬ ‫ﻙ ‪‬‬ ‫ * ‪ } : S2?  /0% 1‬ﻗﹶﺎ َل ﹶﻝ ‪‬ﻪ ﻤ‪‬ﻭﺴ‪‬ﻰ ‪‬ﻫلْ َﺃ ﱠﺘ ِﺒ ‪‬ﻌ ‪‬‬
‫ﺠ ‪‬ﺩﻨِﻲ ﺇِﻥ ﺸﹶﺎﺀ‬ ‫ﺴ ﹶﺘ ِ‬
‫ﺨﺒ‪‬ﺭﹰﺍ }‪ {٦٨‬ﻗﹶﺎ َل ‪‬‬ ‫ﺤﻁﹾ ِﺒ ِﻪ ﹸ‬ ‫ﻋﻠﹶﻰ ﻤ‪‬ﺎ ﹶﻝﻡ‪ ‬ﹸﺘ ِ‬ ‫ﻑ ﹶﺘﺼ‪ِ ‬ﺒ ‪‬ﺭ ‪‬‬ ‫ﺼﺒ‪‬ﺭﹰﺍ }‪ {٦٧‬ﻭ ﹶﻜﻴ‪ ‬ﹶ‬ ‫ﻲ ‪‬‬ ‫ﻙ ﻝﹶﻥ ﹶﺘﺴ‪ ‬ﹶﺘﻁِﻴ ‪‬ﻊ ‪‬ﻤ ِﻌ ‪‬‬ ‫ِﺇ ﱠﻨ ‪‬‬
‫ﻙ ِﻤﻨﹾ ‪‬ﻪ ِﺫﻜﹾﺭﹰﺍ‬ ‫ﺙ ﹶﻝ ‪‬‬ ‫ﺤﺘﱠﻰ ُﺃﺤ‪ِ ‬ﺩ ﹶ‬ ‫ﺸﻲ‪ٍ ‬ﺀ ‪‬‬ ‫ﻥ ﺍ ﱠﺘ ‪‬ﺒﻌ‪ ‬ﹶﺘﻨِﻲ ﹶﻓﻠﹶﺎ ﹶﺘﺴ‪َ ‬ﺄﻝﹾﻨِﻲ ﻋ‪‬ﻥ ﹶ‬ ‫ﻙ َﺃﻤ‪‬ﺭﹰﺍ }‪ {٦٩‬ﻗﹶﺎ َل ﹶﻓ ِﺈ ِ‬ ‫ﺍﻝﱠﻠ ‪‬ﻪ ﺼ‪‬ﺎﺒِﺭﹰﺍ ‪‬ﻭﻝﹶﺎ َﺃﻋ‪‬ﺼِﻲ ﹶﻝ ‪‬‬
‫ﺸﻴ‪‬ﺌ ﹰﺎ ِﺇﻤ‪‬ـﺭﹰﺍ }‪{٧١‬‬ ‫ﺕ ﹶ‬ ‫ﺠﺌْ ﹶ‬‫ﻕ َﺃﻫ‪ ‬ﹶﻠﻬ‪‬ﺎ ﹶﻝ ﹶﻘﺩ‪ِ ‬‬ ‫ﺨ ‪‬ﺭﻗﹾ ﹶﺘﻬ‪‬ﺎ ِﻝ ﹸﺘﻐﹾ ِﺭ ﹶ‬‫ﺨ ‪‬ﺭ ﹶﻗﻬ‪‬ﺎ ﻗﹶﺎ َل َﺃ ﹶ‬ ‫ﺴﻔِﻴ ﹶﻨ ِﺔ ﹶ‬
‫ﺤﺘﱠﻰ ِﺇﺫﹶﺍ ‪‬ﺭ ِﻜﺒ‪‬ﺎ ﻓِﻲ ﺍﻝ ‪‬‬ ‫ﻁ ﹶﻠﻘﹶﺎ ‪‬‬ ‫}‪ {٧٠‬ﻓﹶﺎﻨ ﹶ‬
‫ﺕ ‪‬ﻭﻝﹶﺎ ﹸﺘﺭ‪ِ ‬ﻫﻘﹾﻨِـﻲ ﻤِـﻥ‪َ ‬ﺃﻤ‪‬ـﺭِﻱ‬ ‫ﺨﺫﹾﻨِﻲ ِﺒﻤ‪‬ﺎ ﹶﻨﺴِﻴ ﹸ‬ ‫ﺼﺒ‪‬ﺭﹰﺍ }‪ {٧٢‬ﻗﹶﺎ َل ﻝﹶﺎ ﹸﺘﺅَﺍ ِ‬ ‫ﻲ ‪‬‬ ‫ﻙ ﻝﹶﻥ ﹶﺘﺴ‪ ‬ﹶﺘﻁِﻴ ‪‬ﻊ ‪‬ﻤ ِﻌ ‪‬‬ ‫ﻗﹶﺎ َل َﺃ ﹶﻝﻡ‪َ ‬ﺃ ﹸﻗلْ ِﺇ ﱠﻨ ‪‬‬
‫ﺸﻴ‪‬ﺌ ﹰﺎ ﱡﻨﻜﹾـﺭﹰﺍ‬ ‫ﺕ ﹶ‬ ‫ﺠﺌْ ﹶ‬ ‫ﺱ ﱠﻝ ﹶﻘﺩ‪ِ ‬‬ ‫ﺕ ﹶﻨﻔﹾﺴ ﹰﺎ ‪‬ﺯ ِﻜ ‪‬ﻴ ﹰﺔ ِﺒ ﹶﻐﻴ‪ِ ‬ﺭ ﹶﻨﻔﹾ ٍ‬ ‫ﻏﻠﹶﺎﻤ ﹰﺎ ﹶﻓﻘﹶ ﹶﺘ ﹶﻠ ‪‬ﻪ ﻗﹶﺎ َل َﺃ ﹶﻗ ﹶﺘﻠﹾ ﹶ‬
‫ﺤﺘﱠﻰ ِﺇﺫﹶﺍ ﹶﻝ ِﻘ ‪‬ﻴﺎ ﹸ‬ ‫ﻁ ﹶﻠﻘﹶﺎ ‪‬‬ ‫ﻋﺴ‪‬ﺭﹰﺍ }‪ {٧٣‬ﻓﹶﺎﻨ ﹶ‬ ‫‪‬‬
‫ﺤﺒ‪‬ﻨِﻲ‬ ‫ﺸﻲ‪ٍ ‬ﺀ ‪‬ﺒﻌ‪ ‬ﺩﻫ‪‬ﺎ ﹶﻓﻠﹶﺎ ﹸﺘﺼ‪‬ﺎ ِ‬ ‫ﻙ ﻋ‪‬ﻥ ﹶ‬ ‫ﺴ َﺄﻝﹾﺘﹸ ‪‬‬
‫ﺼﺒ‪‬ﺭﹰﺍ }‪ {٧٥‬ﻗﹶﺎ َل ﺇِﻥ ‪‬‬ ‫ﻙ ﻝﹶﻥ ﹶﺘﺴ‪ ‬ﹶﺘﻁِﻴ ‪‬ﻊ ‪‬ﻤﻌِﻲ ‪‬‬ ‫ﻙ ِﺇ ﱠﻨ ‪‬‬
‫}‪ {٧٤‬ﻗﹶﺎ َل َﺃ ﹶﻝﻡ‪َ ‬ﺃﻗﹸل ﻝﱠ ‪‬‬
‫ﻀ ‪‬ﻴﻔﹸﻭ ‪‬ﻫﻤ‪‬ﺎ‬ ‫ﺤﺘﱠﻰ ِﺇﺫﹶﺍ َﺃ ﹶﺘﻴ‪‬ﺎ َﺃﻫ‪َ ‬ل ﹶﻗﺭ‪ ‬ﻴ ٍﺔ ﺍﺴ‪ ‬ﹶﺘﻁﹾ ‪‬ﻌﻤ‪‬ﺎ َﺃﻫ‪ ‬ﹶﻠﻬ‪‬ﺎ ﻓﹶـ َﺄ ‪‬ﺒﻭ‪‬ﺍ ﺃَﻥ ﻴ‪‬ـ ‪‬‬ ‫ﻁ ﹶﻠﻘﹶﺎ ‪‬‬‫ﻋﺫﹾﺭﹰﺍ }‪ {٧٦‬ﻓﹶﺎﻨ ﹶ‬ ‫ﺕ ِﻤﻥ ﱠﻝ ‪‬ﺩﻨﱢﻲ ‪‬‬ ‫ﹶﻗﺩ‪ ‬ﺒ ﹶﻠﻐﹾ ﹶ‬
‫ﻕ ‪‬ﺒﻴ‪‬ﻨِـﻲ‬ ‫ﻋ ﹶﻠﻴ‪ِ ‬ﻪ َﺃﺠ‪‬ﺭﹰﺍ }‪ {٧٧‬ﻗﹶﺎ َل ‪‬ﻫﺫﹶﺍ ِﻓ ‪‬ﺭﺍ ﹸ‬ ‫ﺕ ‪‬‬ ‫ﺨﺫﹾ ﹶ‬ ‫ﺕ ﻝﹶﺎ ﱠﺘ ﹶ‬ ‫ﺸﺌْ ﹶ‬ ‫ﺽ ﹶﻓ َﺄﻗﹶﺎ ‪‬ﻤ ‪‬ﻪ ﻗﹶﺎ َل ﹶﻝﻭ‪ِ ‬‬ ‫ﺠﺩ‪‬ﺍﺭﹰﺍ ‪‬ﻴﺭِﻴ ‪‬ﺩ َﺃﻥ‪ ‬ﻴ‪‬ﻨ ﹶﻘ ‪‬‬ ‫ﺠﺩ‪‬ﺍ ﻓِﻴﻬ‪‬ﺎ ِ‬ ‫ﹶﻓ ‪‬ﻭ ‪‬‬
‫ﻥ ﻓِﻲ ﺍﻝﹾ ‪‬ﺒﺤ‪ِ ‬ﺭ‬ ‫ﻥ ‪‬ﻴﻌ‪ ‬ﻤﻠﹸﻭ ‪‬‬ ‫ﺴﻔِﻴ ﹶﻨ ﹸﺔ ﹶﻓﻜﹶﺎ ﹶﻨﺕﹾ ِﻝ ‪‬ﻤﺴ‪‬ﺎﻜِﻴ ‪‬‬ ‫ﺼﺒ‪‬ﺭﹰﺍ }‪َ {٧٨‬ﺃﻤ‪‬ﺎ ﺍﻝ ‪‬‬ ‫ﻋ ﹶﻠﻴ‪ِ ‬ﻪ ‪‬‬ ‫ﻙ ِﺒ ﹶﺘﺄْﻭِﻴ ِل ﻤ‪‬ﺎ ﹶﻝﻡ‪ ‬ﹶﺘﺴ‪ ‬ﹶﺘﻁِﻊ ‪‬‬ ‫ﺴُﺄ ﹶﻨ ‪‬ﺒ ُﺌ ‪‬‬
‫ﻙ ‪‬‬ ‫‪‬ﻭ ‪‬ﺒﻴ‪ِ ‬ﻨ ‪‬‬
‫ﻥ‬ ‫ﻥ َﺃﺒ‪‬ـﻭ‪‬ﺍ ‪‬ﻩ ﻤ‪‬ـﺅْ ِﻤ ﹶﻨﻴ‪ِ ‬‬ ‫ﻏﺼ‪‬ﺒ ﹰﺎ }‪ {٧٩‬ﻭَﺃ ‪‬ﻤﺎ ﺍﻝﹾ ﹸﻐﻠﹶﺎ ‪‬ﻡ ﹶﻓﻜﹶﺎ ‪‬‬ ‫ﺴﻔِﻴ ﹶﻨ ٍﺔ ﹶ‬ ‫ﺨ ﹸﺫ ﹸﻜ ﱠل ‪‬‬ ‫ﻥ ‪‬ﻭﺭ‪‬ﺍﺀﻫ‪‬ﻡ ‪‬ﻤ ِﻠﻙ‪ ‬ﻴﺄْ ﹸ‬ ‫ﺕ َﺃﻥ‪َ ‬ﺃﻋِﻴ ‪‬ﺒﻬ‪‬ﺎ ‪‬ﻭﻜﹶﺎ ‪‬‬ ‫ﹶﻓ َﺄﺭ‪‬ﺩ ﱡ‬
‫ﺏ ‪‬ﺭﺤ‪‬ﻤ ﹰﺎ }‪{٨١‬‬ ‫ﺨﻴ‪‬ﺭﹰﺍ ‪‬ﻤﻨﹾ ‪‬ﻪ ‪‬ﺯﻜﹶﺎ ﹰﺓ ‪‬ﻭَﺃﻗﹾ ‪‬ﺭ ‪‬‬ ‫ﻁﻐﹾﻴ‪‬ﺎﻨ ﹰﺎ ‪‬ﻭ ﹸﻜﻔﹾﺭﹰﺍ }‪ {٨٠‬ﹶﻓ َﺄ ‪‬ﺭﺩ‪‬ﻨﹶﺎ ﺃَﻥ ‪‬ﻴﺒ‪ِ ‬ﺩ ﹶﻝ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﺭ ‪‬ﺒ ‪‬ﻬﻤ‪‬ﺎ ﹶ‬ ‫ﺨﺸِﻴﻨﹶﺎ ﺃَﻥ ‪‬ﻴﺭ‪ِ ‬ﻫ ﹶﻘ ‪‬ﻬﻤ‪‬ﺎ ﹸ‬ ‫ﹶﻓ ﹶ‬
‫ﻙ َﺃﻥ‪‬‬ ‫ﻥ ﺃَﺒ‪‬ﻭ ‪‬ﻫﻤ‪‬ﺎ ﺼ‪‬ﺎﻝِﺤ ﹰﺎ ﹶﻓ َﺄﺭ‪‬ﺍ ‪‬ﺩ ‪‬ﺭ ‪‬ﺒ ‪‬‬ ‫ﻥ ﹶﺘﺤ‪ ‬ﹶﺘ ‪‬ﻪ ﻜﹶﻨﺯ‪ ‬ﱠﻝ ‪‬ﻬﻤ‪‬ﺎ ‪‬ﻭﻜﹶﺎ ‪‬‬ ‫ﻥ ﻓِﻲ ﺍﻝﹾ ‪‬ﻤﺩِﻴ ﹶﻨ ِﺔ ‪‬ﻭﻜﹶﺎ ‪‬‬ ‫ﻥ ‪‬ﻴﺘِﻴ ‪‬ﻤﻴ‪ِ ‬‬‫ﻥ ِﻝ ﹸﻐﻠﹶﺎ ‪‬ﻤﻴ‪ِ ‬‬‫ﺠﺩ‪‬ﺍ ‪‬ﺭ ﻓﹶﻜﹶﺎ ‪‬‬ ‫‪‬ﻭَﺃﻤ‪‬ﺎ ﺍﻝﹾ ِ‬
‫ﻋ ﹶﻠﻴ‪‬ـ ِﻪ‬ ‫ﻙ ﹶﺘﺄْﻭِﻴ ُل ﻤ‪‬ﺎ ﹶﻝﻡ‪ ‬ﹶﺘﺴ‪‬ﻁِﻊ ‪‬‬ ‫ﻋﻥ‪َ ‬ﺃﻤ‪‬ﺭِﻱ ﹶﺫ ِﻝ ‪‬‬ ‫ﻙ ‪‬ﻭﻤ‪‬ﺎ ﹶﻓ ‪‬ﻌﻠﹾ ﹸﺘ ‪‬ﻪ ‪‬‬ ‫ﺸ ‪‬ﺩ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﻭ ‪‬ﻴﺴ‪ ‬ﹶﺘﺨﹾ ِﺭﺠ‪‬ﺎ ﻜﹶﻨ ‪‬ﺯ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺭﺤ‪ ‬ﻤ ﹰﺔ ﻤ‪‬ﻥ ‪‬ﺭ ‪‬ﺒ ‪‬‬ ‫‪‬ﻴﺒ‪‬ﹸﻠﻐﹶﺎ َﺃ ﹸ‬
‫ﺼﺒ‪‬ﺭﹰﺍ }‪ ) {٨٢‬ﺍﻝﻜﻬﻑ ‪( ٨٢-٦٦‬‬ ‫‪‬‬
‫‪|(8  zt! g J ,O A' 6%‬‬
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