dr:

T"ZV"øÏ" _\"á>qT" dr @¡pú"r @¡pX"@¡pu{J> T"rK> G"Bpÿlà

dr E"SçðpuA"ZuSç _"Z_\"O"r _"BpsNppuT"p_"S"p $$
parabrahma svar¦pi ºr¤ k¢mako°i p¤°ha jagadguru
ºr¤ candraºekharendra sarasvat¤ sagu´op¢san¢
£µ¨µð© ìÁ¹¤ ÿ Põ©÷Põi ¥h áPzS¸
ÿ \¢vµ÷\P÷µ¢vµ éµìÁw éS÷nõ£õéÚõ

T"øpZXW" T"øpP"êS"p-Pr¢rambha Pr¢rthana-¨µõµ®£ ¤µõºzuøÚ

dr X"`pBpNpT"O"Y"u S"X": $
ºr¤ mah¢ga´apataye namaª
ÿ ©íõPn£u÷¯ |©:

dr \"„r Qu\"_"uS"p _"X"uO" _"sV"øÏ"NY" _\"p{X"S"u S"X": $

ºr¤ vall¤ devasen¢ sameta ºr¤ subrahmanya sv¢mine namaª
ÿ ÁÒÏ ÷uÁ÷éÚõ é÷©u éú¨µð©s¯ ìÁõª÷Ú |©:

dr X"`p_"Z_\"OY"v S"X": $
ºr¤ mah¢sarasvatyai namaª
ÿ ©íõéµìÁzø¯ |©:

_"\"uêWY"pu BpsàWY"pu S"X": $

sarvebhyo gurubhyo namaª
éº÷Á¨÷¯õ S¸¨÷¯õ |©:

_"\"uêWY"pu Qu\"uWY"pu S"X": $

sarvebhyo devebhyo namaª
éº÷Á¨÷¯õ ÷u÷Á¨÷¯õ |©:

_"\"uêWY"pu V"øpÏ"NpuWY"pu S"X": $

sarvebhyo br¢hma´ebhyo namaª
éº÷Á¨÷¯õ ¨µõð©÷n¨÷¯õ |©:
 2

g S"X"pu W"Bp\"O"u @¡pX"@¡pu{J> E"SçðpuA"ZpY" $

om namo bhagavate k¢mako°i candraºekhar¢ya
K® |÷©õ £PÁ÷u Põ©÷Põi \¢zµ÷\Pµõ¯

{S"OY"z S"X"p{X" dr G"Y"uSç {\"G"Y"uSç T"pQpS"o $

nitya¼ nam¢mi ºr¤ jayendra vijayendra p¢d¢n
{z¯® |©õª ÿ á÷¯¢zµ Âá÷¯¢zµ £õuõß

dr @¡pX"@¡pu{J> {e"\"uNY"v S"X": $

ºr¤ k¢makoti trive´yai namaª
ÿ Põ©÷Põi z›÷Ásø¯ |©:

dr BpNpT"{O" _"{‚"QpS"SQ _"ÿlZ\"u S"X": $

ºr¤ ga´apati saccid¢nanda sadgurave namaª
ÿ Pn£v éa]uõÚ¢u ézSµ÷Á |©:

dr T"pQ\"„W" S"Z{_"z` _"Z_\"O"r dr Bpsà Qf"pe"uY"pY" S"X": $

ºr¤ p¢davallabha narasi¼ha sarasvat¤ ºr¤ guru datt¢trey¢ya namaª
ÿ £õuÁÀ»£ |µê®í éµìÁw ÿ S¸ uzuõz÷µ¯õ¯ |©:

T"øpZzW" @¡pY"| {S"{\"êC"nX"_O"s $ ðpsW"z ðppuW"S"X"_O"s $

òÍ> Qu\"O"p @s¡“Qu\"O"p _"sT"ø_"ß"p \"ZQp W"\"O"s $$
pr¢ra¼bha k¢rya¼ nirvighnamastu. ºubha¼ ºobhanamastu
i¾°a devat¢ kuladevat¢ suprasann¢ varad¢ bhavatu
¨µõµ®£ Põº¯® {ºÂUÚ©ìx. _£® ÷\õ£Ú©ìx.
Cèh ÷uÁuõ S»÷uÁuõ éú¨µéßÚõ Áµuõ £Áx
***

O"Qu\" “Bpnz _"s{QS"z O"Qu\" O"pZpV"“z E"SQøV"“z O"Qu\" $

{\"üp V"“z Qv\"V"“z O"Qu\" “bX"rT"O"u O"u&{C"ø&Y"sBpz _X"Zp{X" $$
tadeva lagna¼ sudina¼ tadeva t¢r¢bala¼ candrabala¼ tadeva
vidy¢ bala¼ daivabala¼ tadeva lak¾m¤pate
te'¬ghri'yuga¼ smar¢mi.
 3
u÷uÁ »UÚ® éúvÚ® u÷uÁ uõµõ£»® \¢zµ£»® u÷uÁ
Âz¯õ £»® øuÁ£»® u÷uÁ »ô«£÷u
÷uA[U›²P® 쩵õª.
***

ìpE"X"S"X"o - ¢camanam - B\©Ú®

g ìEY"sO"pY" S"X": $
om acyut¢ya namaª
K® Aa²uõ¯ |©:

g ìS"SO"pY" S"X": $
om anant¢ya namaª
K® AÚ¢uõ¯ |©:

g Bppu{\"SQpY" S"X": $
om govind¢ya namaª
K® ÷Põ¢uõ¯ |©:

@u¡ðp\" $ S"pZpY"Np $ X"pR"\" $ Bppu{\"SQ $ {\"^Nps $

keºava. n¢r¢ya´a. m¢dhava. govinda. vi¾´u.
÷P\Á. |õµõ¯n. ©õuÁ. ÷Põ¢u. Âèq.

X"R"s_"tQS" $ {e"{\"@ø¡X" $ \"pX"S" $ drR"Z $

madhus¦dana. trivikrama. v¢mana. ºr¤dhara
©x`uÚ. z›ÂUµ©. Áõ©Ú. ÿuµ.

â^"r@u¡ðp $ T"èS"pW" $ QpX"puQZ $

h¨¾¤keºa. padman¢bha. d¢modara.
ð›÷P\. £z©|õ£. uõ÷©õuµ.
***

ðps±¡pzV"ZR"Zz {\"^Npsz ðp{ðp\"Np| E"O"sW"êsG"X"o $

T"ø_"ß"\"QS"z RY"pY"uO"o _"\"ê {\"C"npuT"ðppSO"Y"u $$
 4
ºukl¢¼baradhara¼ vi¾´u¼ ºaºivar´a¼ caturbhujam
prasannavadana¼ dhy¢yet sarva vighnopaº¢ntaye
_U»õ®£µuµ® Âèq® \]Áºn® \xº¦á®
¨µ\ßÚÁuÚ® z¯õ÷¯z éºÁ ÂU÷Úõ£\õ¢u÷¯!
***

T"øpNppY"pX": - pr¢´¢y¢maª - ¨µõnõ¯õ©:

ìpuz W"t: ..... ..................{R"Y"pu Y"pu S": T"øE"puQY"pO"o $$
om bhooª ..... ..............dhiyo yo naª prachodayath
K® §: ..... ................v÷¯õ ÷¯õ |: ¤µ÷\õu¯õz.
***

_"Š>ÚT": - sa¬kalpaª - é[PÀ£:

X"X" íT"pf" _"X"_O" QsqZO"b"Y"ŸpZp dr T"ZX"uÄ"Z Tõ"rOY"P"| - @¡qZ^Y"X"pN"_Y"

@¡X"êN": qS"q\"êC"nuS" T"qZ_"X"pÊY"OP"| dr X"`pBpN"T"qO" T"tG"pz @¡qZ^Y"u $
mama up¢tta samasta duritak¾ayadv¢r¢ ºr¤ parameºvara
pr¤tyartha¼ - kari¾yama´asya karma´aª nirvighnena
parisam¢ptyarttha¼ ºr¤ mah¢ga´apati p¦j¢¼ kari¾ye
©© E£õzu é©ìu x›uñ¯zÁõµõ ÿ £µ÷©ìÁµ
¨Ÿz¯ºzu® P›è¯©õnì¯ Pº©n: {ºÂU÷|u
£›é©õ¨z¯ºzu® BöuÍ ÂU÷ÚaÁµ §áõ® P›è÷¯.
***

dr X"`pBpN"T"qO" T"tG"p - ºr¤ mahaga´apati p¦j¢ -

ÿ ©íõ Pn£v §áõ

ìBpG"pS"S" T"èp@|¡ BpG"pS"S"z ì`qS"êð"X"o $

ìS"u@¡Qz O"z W"˜¡pS"pz ï@¡QSO"z íT"p_X"`u $$
 5
agaj¢nana padm¢rka¼ gaj¢nana¼ adharniºam
anakada¼ ta¼ bhakt¢n¢¼ ekadanta¼ up¢smahe
APáõÚÚ £z©õºUP® PáõÚÚ® Aíº{\®
A÷ÚPu® u® £UuõÚõ® HPu¢u® E£õì©÷í

ì[_X"S"o `qZQøpq\"XV"u dr X"`pN"T"qO"z RY"pY"pqX" $ ìp\"p`Y"pqX" $

asmin haridhrabimbe ºr¤ mah¢ga´apati¼ dhy¢y¢mi.
¢v¢hay¢mi
Aìªß í›zµõ¤®÷£ ÿ ©íõPn£v® z¯õ¯õª.
BÁõí¯õª.

g X"`pBpNpT"O"Y"u S"X": $ ìp_"S"z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. ¢sana¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. BéÚ® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ T"püz _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. p¢dya¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. £õz¯® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ ìCY"| _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. arghya¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. AºU¯® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ ìpE"X"S"rY"z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. ¢caman¤ya¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. B\©Ü¯® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ ÃpS"z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. sn¢na¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. ì|õÚ® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ \"®z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. vastra¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. Áìzµ® 驺¨£¯õª
 6

g X"`pBpNpT"O"Y"u S"X": $ Y"c"puT"\"rO"z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. yaj®opavita¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. ¯U÷bõ£Ãu® 驺¨£¯õª
g X"`pBpNpT"O"Y"u S"X": $ BpSR"z _"X"T"êY"p{X" $
om mah¢ga´apataye namaª. gandha¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. P¢u® 驺¨£¯õª
g X"`pBpNpT"O"Y"u S"X": $ T"qZX"“ ç\Y"z _"X"T"êY"p{X" $
om mah¢ga´apataye namaª. parimala dravya¼ samarpay¢mi
K® ©íõPn£u÷¯ |©:. £›©Í zµÆ¯® 驺¨£¯õª
g X"`pBpNpT"O"Y"u S"X": $ T"s^T"p{Np _"X"T"êY"p{X" $
om mah¢ga´apataye namaª. pu¾p¢´i samarpay¢mi
K® ©íõPn£u÷¯ |©:. ¦è£õo 驺¨£¯õª
T"s^T"v: T"tG"Y"p{X" $ - pu¾paiª p¦jay¢mi - ¦èø£: §á¯õª
***

g _"sX"sA"pY" S"X": $
om sumukh¢ya namaª
K® éú•Põ¯ |©:
g ï@¡QSO"pY" S"X": $
om ekadant¢ya namaª
K® HPu¢uõ¯ |©:
g @¡{T"“pY" S"X": $
om kapil¢ya namaª
K® P¤»õ¯ |©:
g BpG"@¡Npê@¡pY" S"X": $
om gajakar´ak¢ya namaª
K® PáPºnPõ¯ |©:
g “zV"puQZpY" S"X": $
om lambodar¢ya namaª
K® »®÷£õuµõ¯ |©:
 7

g {\"@¡J>pY" S"X": $
om vika°¢ya namaª
K® ÂPhõ¯ |©:

g {\"C"nZpG"pY" S"X": $
om vighnar¢j¢ya namaª
K® ÂUÚµõáõ¯ |©:

g BpNpp{R"T"pY" S"X": $
om ga´¢dhip¢ya namaª
K® Pnõv£õ¯ |©:

g R"tX"ø@u¡O"\"u S"X": $
om dh¦mraketave namaª
K® y®µ÷Pu÷Á |©:

g BpNppRY"b"pY" S"X": $
om ga´¢dhyak¾¢ya namaª
K® Pnõz¯ñõ¯ |©:

g U¡p“E"SçpY" S"X": $
om ph¢lacandr¢ya namaª
K® £õ»\¢zµõ¯ |©:

g BpG"pS"S"pY" S"X": $
om gaj¢nan¢ya namaª
K® PáõÚÚõ¯ |©:

g \"@ø¡O"sNL>pY" S"X": $
om vakratu´²¢ya namaª
K® ÁUµxshõ¯ |©:

g ðptT"ê@¡NppêY" S"X": $
om º¦rpakar´¢ya namaª
K® `º£Pºnõ¯ |©:
 8

g `uZXV"pY" S"X": $
om heramb¢ya namaª
K® ÷íµ®£õ¯ |©:

g _@¡SQT"t\"êG"pY" S"X": $
om skandap¦rvaj¢ya namaª
K® ìP¢u§ºÁáõ¯ |©:

g {_"{« X"`pBpNpT"O"Y"u S"X": $ T"s^T"p{Np _"X"T"êY"p{X" $

om siddhi mah¢ga´apataye namaª. pu¾p¢´i samarpay¢mi.
K® ]zv ©íõPn£u÷¯ |©:. ¦è£õo 驺¨£¯õª.
***

g X"`pBpNpT"O"Y"u S"X": $ R"tT"z ìpC"øpT"Y"p{X" $

om mah¢ga´apataye namaª. dh¦pa¼ ¢gr¢pay¢mi.
K® ©íõPn£u÷¯ |©:. y£® BUµõ£¯õª

g X"`pBpNpT"O"Y"u S"X": $ QrT"z Qð"êY"p{X" $

om mah¢ga´apataye namaª. d¤pa¼ darºay¢mi.
K® ©íõPn£u÷¯ |©:. w£® uº\¯õª
***

g X"`pBpNpT"O"Y"u S"X": $ S"v\"uüz qS"\"uQY"p{X" $

om mah¢ga´apataye namaª. naivedya¼ niveday¢mi.
K® ©íõPn£u÷¯ |©:. ø|÷Áz¯® {÷Áu¯õª

g X"`pBpNpT"O"Y"u S"X": $ O"pXV"t“z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. t¢mb¦la¼ samarpay¢mi.
K® ©íõPn£u÷¯ |©:. uõ®§»® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ U¡“z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. phala¼ samarpay¢mi.
K® ©íõPn£u÷¯ |©:. £»® 驺¨£¯õª
***
 9

g X"`pBpNpT"O"Y"u S"X": $ S"rZpG"S"z Qð"êY"p{X" $

om mah¢ga´apataye namaª. n¤r¢jana¼ darºay¢mi.
K® ©íõPn£u÷¯ |©:. }µõáÚ® uº\¯õª

g X"`pBpNpT"O"Y"u S"X": $ X"Se"T"s^T"z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. mantrapu¾pa¼ samarpay¢mi.
K® ©íõPn£u÷¯ |©:. ©¢zµ¦è£® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ T"øQ{b"NpS"X"_@¡pZpS"o _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. pradak¾i´a namask¢r¢n
samarpay¢mi.
K® ©íõPn£u÷¯ |©:. ¨µuòn|©ìPõµõß
驺¨£¯õª.
***

g X"`pBpNpT"O"Y"u S"X": $ F>e"z _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. chatra¼ samarpay¢mi.
K® ©íõPn£u÷¯ |©:. a\zµ® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ E"pX"Zz _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. c¢mara¼ samarpay¢mi.
K® ©íõPn£u÷¯ |©:. \õ©µ® 驺¨£¯õª

g X"`pBpNpT"O"Y"u S"X": $ BprO"z dp\"Y"p{X" $

om mah¢ga´apataye namaª. g¤ta¼ ºr¢vay¢mi.
K® ©íõPn£u÷¯ |©:. Ru® aµõÁ¯õª

g X"`pBpNpT"O"Y"u S"X": $ S"wOY"z Qð"êY"p{X" $

om mah¢ga´apataye namaª. n¨tya¼ darºay¢mi.
K® ©íõPn£u÷¯ |©:. {¸z¯® uº\¯õª

g X"`pBpNpT"O"Y"u S"X": $ \"püz C"pu^"Y"p{X" $

om mah¢ga´apataye namaª. v¢dya¼ gho¾ay¢mi.
K® ©íõPn£u÷¯ |©:. Áõz¯® ÷Põå¯õª
 10

g X"`pBpNpT"O"Y"u S"X": $ _"X"_O" ZpG"puT"E"pZpS"o _"X"T"êY"p{X" $

om mah¢ga´apataye namaª. samasta r¢jopac¢r¢n samarpay¢mi.
K® ©íõPn£u÷¯ |©:. \©ìu µõ÷áõ£\õµõß
驺¨£¯õª
***

ìP" T"øpP"êS"p - atha pr¢rthana - Au ¤µõºzuÚõ

g \"@ø¡O"sNL> X"`p@¡pY" @¡pu{J> _"tY"ê _"X"T"øW"p $
{S"{\"êC"nz @s¡à X"u Qu\" _"\"ê @¡pY"uê^"s _"\"êQp $$
om vakratu´²a mah¢k¢ya ko°i s¦rya samaprabh¢
nirvighna¼ kuru me deva sarva k¢rye¾u sarvad¢
K® ÁUµxsh ©íõPõ¯ ÷Põi `º¯ 驨µ£õ
{ºÂUÚ® S¸ ÷© ÷uÁ éºÁ Põº÷¯åú éºÁuõ

g W"tW"ês\"_\": $ X"`pBpNpT"O"Y"u S"X": $ T"øpP"êS"pz _"X"T"êY"p{X" $

ìS"Y"p T"tG"Y"p {\"C"n`O"pê X"`pBpNpT"{O" T"ørY"O"pX"o $$
om bh¦rbhuvasvaª mah¢ga´apataye namaª.
pr¢rthan¢¼ samarpay¢mi
anay¢ p¦jay¢ vighnahart¢ mah¢ga´apati pr¤yat¢m
K® §º¦ÁìÁ: ©íõPn£u÷¯ |©:
¤µõºzuÚõ® 驺¨£¯õª
AÚ¯õ §á¯õ ÂUÚíºuõ ©íõPn£v ¨Ÿ¯uõ®.
***

Tõ"R"pS" T"tG"p _"Š>ÚT": - pradh¢na p¦j¢ sa¬kalpaª -

¤µuõÚ §áõ é[PÀ£:

X"X" íT"pf" _"X"_O" QsqZO"b"Y"ŸpZp dr T"ZX"uÄ"Z Tõ"rOY"P"| - ð"sW"u ð"puW"S"u X"s`tP"uê

ìpü V"øÏ"N": qŸO"rY"T"ZpR"uê dr Ä"uO"\"Zp` @¡ÚT"u \"v\"_\"O" X"S\"SO"Zu -
 11

ìÍpq\"zð"qO" O"X"u @¡q“Y"sBpu - Tõ"P"X"u T"pQu - G"zV"tŸrT"u W"pZO" \"^"uê W"ZO" A"zLu -
X"uZpu: Qqb"N"u T"pÄ"êu (you can change this based on your global loca-
tion) – S"pX" _"z\"O_"Zu – ìY"N"u – i¡O"pv – X"p_"u – T"b"u – ð"sW"qO"P"pv –

S"b"e" Y"s˜¡pY"pz – \"p_"Z Y"s˜¡pY"pz (you can use the almanac to

get the correct date) ð"sW" Y"puBp ð"sW" @¡ZN" ï\"z BpsN"q\"ð"u^"uN" q\"qð"ÍpY"pz
ì_Y"pz _"sW"qO"P"pv X"X" ìpOX"S" dsqO"_X"wqO"T"sZpN"pu˜¡ U¡“Tõ"pTOY"P"| X"X"
_"@s¡JsXW"_Y" b"uX" _P"vY"ê \"rY"ê q\"G"Y" ìpY"sZpZpuBY" ïuÄ"Y"ê ìqW"\"wRüP"| R"X"ê
ìP"ê @¡pX" X"pub" E"O"sq\"êR" U¡“ T"sà^"pP"ê q_"RY"P"| dr E"SçðpuA"ZuSç _"Z_\"O"r
_"ÿlà T"ørOY"P"|, c"pS" {\"\"u@¡ dsO"R"pZNp X"uR"p \"pÒ\"X"p{Q {_"RüP"|, T"qZT"tNpê
Bpsà @w¡T"p@¡J>pb" {_"RüP"|, dr G"Bpÿlà E"SçðpuA"ZuSç _"Z_\"O"r _"ÿlà T"tG"pz
Y"P"p ðp{˜¡ RY"pS" ìp\"p`S"p{Q ^"puL>ðppuT"E"pZ {\"R"pS"uS" @¡qZ^Y"u $
mama up¢tta samasta duritak¾ayadv¢r¢ ºr¤ parameºvara
pr¤tyartha¼ - ºubhe ºobhane muh¦rthe - ¢dya brahma´aª
dvit¤ya par¢rdhe ºr¤ ºvetavar¢ha kalpe vaivasvata manvantare -
a¾°¢vi¼ºati tame kaliyuge - prathame p¢de - ja¼b¦dv¤pe bh¢rata
var¾e bharata kha¼²e - meroª dak¾i´e p¢rºve (you can change
this based on your global location) -- n¢ma sa¼vatsare -- aya´e
-- ¨tau -- m¢se -- pak¾e -- ºubhatithau -- nak¾atra yukt¢y¢¼ -
- v¢sara yukt¢y¢¼ (you can use the almanac to get the correct
date) ºubha yoga ºubha kara´a eva¼ gu´aviºe¾e´a viºi¾°¢y¢¼
asy¢¼ ºubhatithau mama ¢tmana ºrutism¨tipur¢´okta
phalapr¢ptyartha¼ mama saku°umbasya k¾ema sthairya v¤rya
vijaya ¢yur¢rogya aiºvarya abhiv¨ddhyartha¼ dharma artha
k¢ma mok¾a caturvidha phala puru¾¢rtha siddhyartha¼
ºr¤ candraºekharendra sarasvat¤ sadguru pr¤tyartha¼ j®¢na
viveka ºrutadh¢rana medh¢ v¢ktva¼ iti siddhyartha¼
 12
parip¦r´a guru k¨p¢ ka°¢k¾a siddhyartha¼ ºr¤ jagadguru
candraºekharendra sarasvat¤ sadguru p¦j¢¼ yatha ºakti dhy¢na
¢v¢han¢di ¾o²aºopac¢ra vidh¢nena kari¾ye.

©© E£õzu é©ìu x›uñ¯zÁõµõ ÿ £µ÷©aÁµ

¨Ÿz¯ºzu® _÷£ ÷\õ£÷Ú •íüºz÷u & Bz¯ ¨µð©n:
zÂw¯ £µõº÷u ÿ ì÷ÁuÁµõí PÀ÷£ øÁÁìÁu
©ßÁ¢u÷µ & Aèhõ®\v u÷© P¼²÷P ¨µu÷© £õ÷u
ᮧ zÃ÷£ £õµu Áº÷å £µu Ps÷h ÷©÷µõ: uò÷n
£õºì÷Á (you can change this based on your global location) –
|õ© é®Ázé÷µ – A¯÷Ú – ›öuÍ – ©õ÷é – £÷ñ –
_£vöuÍ – |ñzµ ²Uuõ¯õ® – Áõéµ ²Uuõ¯õ® (you can use
the almanac to get the correct date) _£ ÷¯õP _£ Pµn HÁ®
Sn Â÷\÷ån Âêèhõ¯õ® Aì¯õ® _£vöuÍ ©©
Bz©Ú ì¸v 쮸v ¦µõ÷nõUu £» ¨µõ¨z¯ºzu® ©©
éSk®£ì¯ ÷ñ© ìøuº¯ ú¯ ÂᯠB²µõ÷µõU¯
IìÁº¯ A¤Â¸z¯ºzu® uº© Aºzu Põ© ÷©õñ \xºÂu
£» ¦¸åõºzu êz¯ºzu® ÿ \¢vµ÷\Pµ éµìÁw ézS¸
¨Ÿz¯ºzu® bõÚ Â÷ÁP a¸uuõµn ÷©uõ ÁõUzÁ® Bv
êz¯ºzu® £›§ºn S¸ Q¸£õ Phõñ êz¯ºzu® ÿ
áPzS¸ \¢vµ÷\Pµ éµìÁw ézS¸ §áõ® ¯uõ \Uv z¯õÚ
BÁõí|õv ÷åõh÷\õ£\õµ Âuõ÷ÚÚ P›è÷¯.

dr q\"C"nuÄ"Zz Y"P"p _P"pS"z Tõ"qO"ÎpT"Y"pqX" $

ðppuW"S"pP"uê b"uX"pY" T"sS"ZpBpX"S"pY" E" $$
ºr¤ vighneºvara¼ yath¢ sth¢na¼ prati¾°h¢pay¢mi
ºobhan¢rthe k¾em¢ya punar¢gaman¢ya ca
ÿ ÂU÷|aÁµ® ¯uõ ìuõÚ® ¨µvèhõ £¯õª
÷\õ£|õºz÷u ÷ñ©õ¯ ¦ÚµõP©Úõ¯ \.
***
 13

@¡“ðp T"tG"p - kalaºa p¦j¢ - P»\ §áõ

@¡“ðp_Y" X"sA"u {\"^Nps: @¡NK>u àç: _"X"p{dO"p: $
X"t“u O"e" [_P"O"pu V"øÏ"p X"RY"u X"pO"wBpNpp: _X"wO"p: $$
klaºasya mukhe vi¾´uª ka´°he rudraª sam¢ºrit¢ª
m¦le tatra sthito brahm¢ madhye m¢t¨ga´¢ª sm¨t¢ª
P»\ì¯ •÷P Âèq: Ps÷h ¸zµ: é©õa›uõ:
‰÷» uzµ ìv÷uõ ¨µð©õ ©z÷¯ ©õz¸Pnõ: 쪸uõ:

@s¡b"pvO"s _"pBpZp: _"\"uê _"Ê" ŸrT"p \"_"sSR"Zp: $

h¡B\"uQpu&P" Y"G"s\"uêQ: _"pX"\"uQpuTY"P"\"êNp: $$
kuk¾autu s¢gar¢ª sarve sapta dv¤p¢ vasundhar¢ª
¨gvedo atha yajurvedaª s¢mavedopyatharva´aª
SöñÍx éõPµõ: éº÷Á é¨u zãõ Á_¢uµõ:
›U÷Á÷uõ Auõ ¯áúº÷Áu: éõ©÷Á÷uõ¨¯uºÁn:

ìŒvÆ" _"{`O"p: _"\"uê @¡“ðppXV"s _"X"p{dO"p: $

ìpY"pSO"s Qu\" T"tG"pP"| QlqZO"b"Y"@¡pZ@¡p: $$
angaiºca sahit¢ª sarve kalaºa¼bu sam¢ºrit¢ª
¢y¢ntu deva p¦j¢rtha¼ duritak¾ayak¢rak¢ª
A[øPa\ éîuõ: éº÷Á P»\õ®¦ é©õa›uõ:
B¯õ¢x ÷uÁ §áõºzu® x›uñ¯PõµPõ:

BpŒu E" Y"X"sS"u @w¡^Npu BppuR"p\"{Z _"Z_\"{O" $

S"X"êQu {_"SR"s @¡p\"u{Z O"rP"uê[_X"S"o _"{ß"{R"z @s¡à $$
gange ca yamune k¨¾ne godh¢vari sarasvati
narmade sindhu k¢ver¤ t¤rthesmin sannidhi¼ kuru
P[÷P \ ¯•÷Ú U¸è÷n ÷PõuõÁ› éµìÁv
|º©÷u ]¢x Põ÷Á› wºz÷uìªß éßÛv® S¸
 14

T"tG"p Qø\Y"pqN" Tõ"pubY" \"uQz ìpOX"pS"z E" Tõ"pubY" $$

p¦j¢ dravy¢´i prok¾ya deva¼ ¢tm¢na¼ ca prok¾ya
§áõ vµÆ¯õo ¨÷µõô¯, ÷uÁ® Bz©õÚ® \ ¨÷µõô¯

C"NJ>p T"tG"p - ghan°¢ p¦j¢ - Pshõ §áõ

ìBpX"pP"| O"s Qu\"pS"pz BpX"S"pP"êSO"s Zb"_"pX"o $
@s¡\"uê C"NJ>pZ\"z O"e" Qu\"O"pˆpS" “pIF>S"X"o $$
¢gam¢rtha¼ tu dev¢n¢¼ gaman¢rthantu rak¾as¢m
kurve gha´°¢rava¼ tatra devat¢hv¢na l¢nchanam
BP©õºz¢x ÷uÁõÚõ® P©Úõºu¢x µUñéõ®
Sº÷Á PshõµÁ® uzµ ÷uÁuõðÁõÚ »õg\Ú®

ò{O" C"NJ>pS"pQz @w¡O\"p $

iti gha´°¢n¢da¼ k¨tv¢
Cv Pshõ|õu® U¸zÁõ
***

ð"‹> T"tG"p - ºa¬kha p¦j¢ - \[P §áõ

O\"z T"sZp _"pBpZpuOT"ß"pu q\"^N"sS"p q\"ªO": @¡Zu $
Qu\"vÆ" T"tqG"O": _"\"vê: T"pú"G"SY" S"X"pu&_O"s O"u $$
tva¼ pur¢ s¢garotpanno vi¾´un¢ vid¨utaª kare
devaiºca p¦jitaª sarvaiª p¢®cajanya namo'stu te
zÁ® ¦µõ éõP÷µõz£ß÷Úõ ÂèqÚõ Âz¸u: P÷µ
÷uøÁa\ §âu: éºøÁ: £õg\á߯ |÷©õìx ÷u

ìpOX" T"tG"p - ¢tma p¦j¢ - Bz© §áõ

Qu`pu Qu\"p“Y": Tõ"pu˜¡: G"r\"pu Qu\": _"S"pO"S": $
OY"G"uQc"pS" qS"X"pêÚY"z _"pu&`z W"p\"uS" T"tG"Y"uO"o $$
 15
deho dev¢layaª proktaª j¤vo devaª san¢tanaª
tyajedaj®¢na nirm¢lya¼ so'ha¼ bh¢vena p¦jayet
÷u÷íõ ÷uÁõ»¯: ¨÷µõUu: ã÷Áõ ÷uÁ: éÚõuÚ:
z¯÷áubõÚ {º©õÀ¯® ÷éõí® £õ÷ÁÚ §á÷¯z

T"rJ T"tG"p - p¤°a p¦j¢ - ¥h §áõ

g _"@¡“BpsN"pOX" ð"q˜¡Y"s˜¡pY" Y"puBp T"rJpOX"S"u S"X": $
g ìpR"pZ ð"Ò÷v S"X": $
g X"t“ Tõ"@w¡OY"v S"X": $
g ìpqQ \"Zp`pY" S"X": $
g ìpqQ @t¡X"pêY" S"X": $
g ìS"SO"pY" S"X": $
g T"wqP"\Y"v S"X": $
g ìpqQOY"pqQ S"\"Bpø` Qu\"O"pWY"pu S"X": $
g Qð"qQ×T"p“uWY"pu S"X": $
om sakalagu´¢tma ºaktiyukt¢ya yoga p¤°¢tmane namaª
om ¢dh¢ra ºaktyai namaª
om m¦la prak¨tyai namaª
om ¢di var¢h¢ya namaª
om ¢di k¦rm¢ya namaª
om anant¢ya namaª
om p¨thivyai namaª
om ¢dity¢di navagraha devat¢bhyo namaª
om daºadikp¢lebhyo namaª
K® éP»Snõz© \Uv²Uuõ¯ ÷¯õP ¥hõz©÷Ú |©:
K® Buõµ \Uzø¯ |©:
K® ‰» ¨µU¸zø¯ |©:
K® Bv Áµõíõ¯ |©:
 16
K® Bv Tº©õ¯ |©:
K® AÚ¢uõ¯ |©:
K® ¨¸vÆø¯ |©:
K® Bvz¯õv |ÁUµí ÷uÁuõ¨÷¯õ |©:
K® u\vU£õ÷»¨÷¯õ |©:
***

RY"pS"X"o - dhy¢nam - z¯õÚ®

{\"Ä"\Y"p{T"S"X"p{QQu\"X"X"“z {S"OY"z T"Zz {S"^@¡“z

{S"OY"puQoV"s« _"`¾T"e" @¡X"“u “sÊ"pb"Zu X"NL>T"u $
{S"OY"pS"SQX"Y"z _"sA"v@¡ {S"“Y"z {S"OY"z {ðp\"z _\"Tõ"W"z
RY"pY"u `z_"T"Zz T"ZpOT"ZO"Zz _\"EF>SQ _"\"pêBpX"X"o $$
viºvavy¢pinam¢dideva-mamala¼ nitya¼ para¼ ni¾kala¼
nityodbuddha sahasrapatra kamale lupt¢k¾are ma´²ape
nity¢nandamaya¼ sukhaika nilaya¼ nitya¼ ºiva¼ svaprabha¼
dhy¢ye ha¼sapara¼ par¢tparatara¼ svacchanda sarv¢gamam
ÂìÁƯõ¤Ú ©õv÷uÁ&©©»® {z¯® £µ® {èP»®
{z÷¯õz ¦zu éPìµ £zµ P©÷» ¾¨uõñ÷µ ©sh÷£
{z¯õÚ¢u©¯® éúøPP {»¯® {z¯® ]Á® ìÁ¨µ£®
z¯õ÷¯ í®é£µ® £µõz£µuµ® ìÁa\¢u \ºÁõP©®.
G[S® Ưõ¤zuÁ¸®, ©õ\ØÓÁ¸®, GßÖ® EÒÍÁ¸®,
]Ó¢uÁ¸®, PÍ[P® AØÓÁ¸®, GßÖ® BÚ¢u÷©
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£µ©í®é¸®, E¯º¢uuØöPÀ»õ® E¯º¢uÁ¸®, ÷Áu
\õìzµ ÁiÂÚ¸® BQ¯ Bv÷uÁøµ (ÿ \¢vµ÷\Pµøµ)
GßÖ® ©»º¢u éíìµõµ P©»zvÀ ©øÓ¢xÒÍ K®Põµ
Añµ ©sh£zvÀ z¯õÛUQ÷Óß.
 17

î¡R\"pêX"npY" BpsZpu: T"Qz {e"W"s\"S"pv@z ¡pZpAY" {_"z`p_"S"z

{_"«pE"pZ _"X"_O" \"uQT"{K>O"z ^"Jo>-E"@ø¡_"ú"pqZNpX"o $
ìŸvO"_T"sZQ{Ð"X"u@¡X"X"“z T"tNpêT"øW"p ðppu{W"O"z
ðppSO"z drBpsàT"Š>G"z W"G" X"S"Æ"vO"SY" E"SçpuQY"X"o $$
¦rdhv¢mn¢ya guroª pada¼ tribhuvanau¼k¢r¢khya si¼h¢sana¼
siddh¢c¢ra samasta vedapa°hita¼ ¾a°-cakrasa®c¢ri´am
advaitaspuradagnim ekam amala¼ p¦r´aprabh¢ ºobhita¼
º¢nta¼ ºr¤gurupankaja¼ bhaja manaºcaitanya candrodayam
FºzÁõ®Úõ¯ S÷µõ: £u® z›¦ÁöÚÍ®PõµõU¯ ê®íõ\Ú®
êzuõ\õµõ é©ìu ÷Áu£iu® åm\Uµég\õ›n®
AzøÁu즵uUÛ ÷©P©©»® §ºn¨µ£õ ÷\õ¤u®
\õ¢u® ÿS¸£[Pá® £á ©Úìø\u߯ \¢z÷µõu¯®.
©Ú÷©! ÷©À ÷|õUQ C¸US® S¸ £u•®, ‰ßÖ
÷»õP[PÎß Bm] ¥h©õQ¯ K®Põµ ]®íõ\ڕ®,
êzuõ\õµ[Pξ® AøÚzx ÷Áu[Pξ® ö\õÀ»¨£mh
BÖ \Uµ[Pξ® \g\›¨£x®, AzøÁu {ø»¯õÚ
AUÛ²®, Jß÷Ó BÚx®, £›_zu©õÚx®, §µn©õÚ
¤µø£²hß ÂÍ[S® ø\u߯©õÚ \¢vµß EvUSªh•®,
\õ¢u©õÚx©õÚ S¸Âß £õu P©»zøu z¯õÛ¨£õ¯õP.

ìBpøu ZpZpGY"O"u S"pu {S"BpX"-_"sA"-Z_"pRY"pT"Y"O"o-T"pQ-R"pZz

O"uG"pu-Bppu“-T"øQrÊ"z _"@¡“-W"s\"S"-_"ú"pZ-ðpr“-T"øW"p\"X"o $
@¡pú"r-b"ue"{^"ê-T"pQ-Bpø`Np-_"s@w¡O"-W"sBpo {Q\Y"-T"pQe"-Y"sBX"z
R"SY"p R"SY"p: {@¡Y"SO"pu \"Y"{X"` Y"Q`pu T"tG"Y"pX"_"o-O"QpÊ"X"o $$
agre r¢r¢jyate no nigama-sukha-ras¢dhy¢payat-p¢da-dh¢ra¼
tejo-gola-prad¤pta¼ sakala-bhuvana-sa®c¢ra-ºila-prabh¢vam
 18
k¢®c¤-k¾etrar¾i-p¢da-graha´a-sukruta-bhug divya-p¢datra-yugma¼
dhany¢ dhany¢ª kiyanto vayamiha yadaho p¦jay¢mas-tad¢ptam
AU÷µ µõµõä¯÷u ÷|õ {P©&éúP&µéõz¯õ£¯z&£õu&uõµ®
÷u÷áõ&÷Põ»&¤µw¨u® éP»&¦ÁÚ&\g\õµ&^»&¨µ£õÁ®
p Põg^&÷ñzµºæ&£õu&Qµín&_U¸u&¦U vƯ&£õuzµ&²U©®
u߯õ u߯õ: Q¯¢÷uõ Á¯ªí ¯u÷íõ §á¯õ©ì&uuõ¨u®

ÿ \¢vµ÷\Pµ›ß C¢u vƯ©õÚ ÷áõi¯õÚ £õxøPPÒ

|® Ps •ß vPÌQßÓÚ AÀ»Áõ? C¢u £õxøPPÎß
÷áõi ÷Áu[PÎß _P® öPõkUS® µé©õÚ Âzø¯ø¯
, |©US E£÷u]UQÓx & ÷Áu[PÎß _P® öPõkUS®
µé©õÚ Âzø¯ø¯ |©US E£÷u]zu Põg] ©õ•ÛÁ›ß
(ÿ \¢vµ÷\Pµ›ß) £õu[PøÍ PõzxUöPõsi¸¢ux. C¢u
£õxøPPÎß ÷áõi J¸ JΩ¯©õÚ ÷PõÍzvÚõÀ `Ì¢x
C¸UQÓx & ÿ \¢vµ÷\Pµ›ß £õu[PÎß A¸QÀ C¸¢uõÀ
C¢u £õxøPPÎß ÷áõi JΩ¯©õÚ ÷PõÍzøu¨
ö£ØÓx. C¢u £õxøPPÎß ÷áõi GÀ»õ E»P[PøͲ®
\g\õµ® ö\´¯ ÁÀ»x & \P» ¦ÁÚ[PøͲ® \g\õµ®
ö\´¯ ÁÀ» ÿ \¢vµ÷Pµ›hª¸¢x uß ¤µ£õÁzøu¨
ö£ØÓx. C¢u £õxøPPÎß ÷áõi ÿ \¢vµ÷\Pµ›ß
£õu[PøÍ UµîzuuõÀ HØ£mh ¦so¯zvß £»øÚ¨
ö£ØÓx. A¨£i¨£mh ¨µ£õÁ[PøÍ Eøh¯ C¢u
£õxøPPÒ |® •ß vPÌQßÓÚ. |õ® ªPÄ®
£õUQ¯\õ¼PÒ, ÷PÁ»® £õUQ¯\õ¼PÒ ©mk® CÀø».
©õö£¸® Ba\›¯®! C¨ö£õÊx |õ® ÿ \¢vµ÷\Pµ›ß
C¢u AvÂaÁõé©õÚ £õxøPPøÍ & |©US |s£øÚ¨
÷£õßÓ C¢u £õxøPPøÍ & §øá ö\´¯¨ ÷£õQ÷Óõ®
 19

GßÓõÀ, |õ® GÆÁÍÄ ©íõ £õUQ¯\õ¼PÒ GßÖ

ö\õÀ»Ä® ÷Ásk÷©õ?

O"àNpO"T"S"W"p_"z E"pà@¡p^"pY"W"t^"z
@¡ZY"sBpR"wO"QNL>pW"r{O"X"sçp{\"“p_"X"o $
T"QS"O"G"S"Zb"z T"tNpê@¡pàNY"\"rb"z
BpsàX"{A"“G"BpOY"p: @¡pX"@¡puJ>rðpX"rL>u $$
taru´atapanabh¢sa¼ c¢ruk¢¾¢yabh¦sa¼
karayugadh¨tada´²¢bh¤timudr¢vil¢sam
padanatajanarak¾a¼ p¦r´ak¢ru´yav¤k¾a¼
gurumakhilajagaty¢ª k¢mako°¤ºam¤²e
u¸nu£Ú£õé® \õ¸Põåõ¯§å®
Pµ²Pz¸ushõ¥v•zµõ»õé®
£uÚuáÚµñ® §ºnPõ¸s¯Ãñ®
S¸©Q»áPz¯õ: Põ©÷Põj\«÷h
CÍø©¯õÚ uÁ JÎ {øÓ¢uÁ¸®, AÇQ¯ Põåõ¯
Áìvµ® u›zuÁ¸®, ush® A£¯ •zvøµ÷¯õk
ÂÍ[S® øPPøÍ Eøh¯Á¸®, £õu[PøÍ Án[Q¯
áÚ[PøÍ µò¨£Á¸®, §ºn©õÚ P¸nõ Phõñ®
ö£õ¸¢v¯Á¸®, AQ» E»PzvØS® S¸ÁõÚÁ¸©õÚ
Põ©÷Põi ¥hõv£vø¯ Án[SQß÷Óß.

T"øNppv{X" Q{b"NppX"t{O"ê \Y"p_" ðpz@¡Z á¡{T"NpX"o $

GY"pu{O"X"êY"z Bpsàz dr E"SçðpuA"Z _"Z_\"O"rX"o $$
pra´aumi daksin¢m¦rti vy¢sa ºa¬kara r¦pinam
jyotirmaya¼ guru¼ ºr¤ candraºekhara sarasvat¤m
¤µönͪ uònõ‰ºzv Ưõé \[Pµ ¹¤n®
ä÷¯õvº©¯® S¸® ÿ \¢vµ÷\Pµ éµìÁw®
 20

uònõ‰ºzv, Ưõé, \[Pµ ¹£©õÚÁ¸®, ä÷¯õv

ÁiÂÀ EÒÍÁ¸©õÚ ÿ \¢vµ÷\Pµ S¸øÁ xvUQ÷Óß.

ìT"pZ @¡àNpp {_"SR"sz c"pS"Qz ðppSO"á¡{T"NpX"o $

dr E"SçðpuA"ZBpsàz T"øNpX"p{X" X"sQpS\"`X"o $$
ap¢ra karu´¢ sindhu¼ j®¢nada¼ º¢ntar¦pi´am
ºr¤ candraºekharaguru¼ pra´am¢mi mud¢nvaham
A£õµ P¸nõ ê¢x® bõÚu® \õ¢u¹¤n®
ÿ \¢zµ÷\PµS¸® ¨µn©õª •uõßÁí®
ªS¢u P¸ønU Ph¾®, bõÚzøu AΨ£Á¸®,
\õ¢uÁiÂÚ¸® BÚ ÿ \¢vµ÷\Pµ S¸øÁ |õÒ÷uõÖ®
|©ìP›UQ÷Óß.

S"X"p{X" _"ÿlàz ðppSO"z T"øOY"b" {ðp\"á¡{T"NpX"o $

{ðpZ_"p Y"puBpT"rK>_P"z X"s{˜¡@¡pXY"pP"ê {_"«Y"u $$
nam¢mi sadguru¼ º¢nta¼ pratyak¾a ºivar¦pi´am
ºiras¢ yogapi°hastha¼ muktik¢my¢rtha siddhaye
|©õª ézS¸® \õ¢u® ¨µz¯ñ ]Á¹¤n®
êµéõ ÷¯õP¥hìu® •UvPõ®¯õºzu êzu÷¯.
\õ¢u ÁiÂÚ¸®, ¨µz¯ñ ]Á ¹£©õÚÁ¸®,
÷¯õP¥hzvÀ C¸¨£Á¸©õÚ (ÿ \¢vµ÷\Pµ) S¸øÁ
•Uv GßQÓ Â¸¨£® êzv¨£uØPõP uø»¯õÀ
|©ìP›UQ÷Óß.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ RY"pY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª. dhy¢y¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: z¯õ¯õª.

***
 21

ìp\"p`S"X"o - ¢v¢hanam - BÁõíÚ®

X"Se"pOX"p X"Se" ZpG": ìY"z T"ZX"pOX"p ìpOX"W"t: _\"Y"X"o $

BptM>Æ"Z{O" O"Se"u^"s X"Se" V"rG"pP"ê Bp{G"êO": $
O\"Y"p[S\"O"z G"BpO_"\"| O"O\"X"{_" S" _"zðpY": $
ðptSY"p@¡pZz {S"Zp@¡pZz _"p@¡pZz _"\"êO"puX"sA"X"o $
X"Se"ZpG" X"`pZpG" Y"pu{BpZpG" G"BpOT"O"u $
_"s\"Npê\"Npê: _"\"pêOX"p O\"X"u@¡pu&{_" G"Bpÿlà: $
manr¢tm¢ mantra r¢jah aya¼ param¢tm¢ ¢tmabh¦ª svayam
g¦²haºcarati tantre¾u mantra b¤j¢rtha garjitaª
tvay¢nvita¼ jagatsarva¼ tatvamasi na sa¼ºayaª
º¦ny¢k¢ra¼ nir¢k¢ra¼ s¢k¢ra¼ sarvatomukham
mantrar¢ja mah¢r¢ja yogir¢ja jagatpate
suvar´avar´aª sarv¢tm¢ tvameko'si jagadguruª
©¢zµõz©õ ©¢zµ µõá: A¯® £µ©õz©õ Bz©§: ìÁ¯®
Thì\µv u¢z÷µåú ©¢zµ ¥áõºzu Pºâu:
zÁ¯õßÂu® áPzéºÁ® uzÁ©ê | é®\¯:
`߯õPõµ® {µõPõµ® éõPõµ® éºÁ÷uõ•P®
©¢zµµõá ©íõµõá ÷¯õQµõá áPz£÷u
éúÁºnÁºn: éºÁõz©õ zÁ÷©÷Põê áPzS¸:
©¢vµ[PÎß ußø©¯õP C¸¨£Á¸®, ©¢vµ[PÎß
Av£v²®, Bz© ìÁ¹£zvÀ EshõÚÁ¸®,
u¢vµ[PÎÀ µP쯩õP \g\›¨£Á¸® ¥á ©¢vµ[PÎß
zÁÛ¯õP C¸¨£Á¸©õÚ CÁº (ÿ \¢vµ÷\Pµº) £µ©õz©õ,
öÁmhöÁΰÀ C¸¨£Á¸®, ìÁ¹£® CÀ»õuÁ¸®,
ìÁ¹£zxhß C¸¨£Á¸®, G[S® {øÓ¢x C¸¨£Á¸
 22
©õÚ u[PÐhß Ti¯ C¢u E»P® £µ©õz© ìÁ¹£÷©,
é¢÷uíªÀø». E»P |õ¯P÷µ (ÿ \¢vµ÷\Pµ÷µ),
©¢vµ[PÎß Av£v¯õÚ }º GÀ÷»õøµ²® Âh E¯º¢uÁº,
÷¯õQPÎÀ •ußø©¯õÚÁº, u[P ©¯©õÚ Põ¢vø¯
Eøh¯Áº, GÀ÷»õ›hzv¾® Bz©õÁõP ÂÍ[S£Áº,
}[PÒ J¸Á÷µ áPzS¸.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ ìp\"p`Y"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª. ¢v¢hay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: BÁõí¯õª

dr _"ÿsZpu Tõ"W"pu [_P"Zpu W"\" \"ZQpu W"\" _"sTõ"_"ß"pu W"\" $$

ºr¤ sadguro prabho sthiro bhava varado bhava suprasanno bhava
ÿ ézS÷µõ ¨µ÷£õ ìv÷µõ £Á Áµ÷uõ £Á éú¨µéß÷Úõ £Á.

***

ìp_"S"X"o - ¢sanam - BéÚ®

Y"u^"s Y"u^"s E" W"p\"u^"s W"Ò÷p O\"pz T"ZX"uÄ"Z $
_"pR"\"pu W"p\"Y"SOY"pOX"p O\"z O"P"p O"e" W"p_"_"u $
W"uQpW"uQpv S" E" [_P"OY"p X"Se"ZpG" G"BpOT"O"u $
O\"X"u\" ï@¡: T"Z®pO"p S" E"v\" ìSY"pu&[_O" O"O\"O": $$
ye¾u ye¾u ca bh¢ve¾u bhaktya tv¢¼ parameºvara
s¢dhavo bh¢vayanty¢tm¢ tva¼ tath¢ tatra bh¢sase
bhed¢bhedau na ca sthity¢ mantrar¢ja jagatpate
tva¼eva ekaª parastr¢t¢ na caiva anyo'sti tatvataª
÷¯åú ÷¯åú \ £õ÷Áåú £Uz¯õ zÁõ® £µ÷©ìÁµ
éõu÷Áõ £õÁ¯¢z¯õz©õ zÁ® uuõ uzµ£õé÷é
÷£uõ÷£öuÍ | \ ìvz¯õ ©¢zµµõá áPz£÷u
zÁ÷©Á HP: £µìzµõuõ | ø\Á Aß÷¯õìv uzÁu:
 23

(ÿ \¢vµ÷\Pµ÷µ), G¢u G¢u £õÁ[PÎÀ £Uv²hß

£µ÷©ìÁµÚõQ¯ u[PøÍ éõxUPÒ £õÂUQÓõºP÷Íõ,
}[PÒ A¢u A¢u £õÁ[PÎÀ ÂÍ[SQÕºPÒ. E»P
|õ¯P÷µ, ©¢vµ[PÎß Av£v÷¯, (}º) ÷£u A÷£u[PÒ
CÀ»õuÁµõP ÂÍ[S£Áº, }[PÒ J¸Á÷µ £µzv¾®
Põ¨£õØÖ£Áº, Esø©°÷»÷¯ ÷ÁÖ J¸Á¸® CÀø»,
(GßøÚU Põ¨£õØÖ®).

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ ìp_"S"X"o _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
¢sanam samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
BéÚ® 驺¨£¯õª
***

T"püX"o - p¢dyam - £õz¯®

_"\"êO": T"pqN"T"pQz O"QøtT"z G"Bpß"BppOX"@¡X"o $

S" O"ß"pO"qŸ\"u@u¡S" q\"Ä"uð"z q\"qQO"z T"ZX"o $$
sarvataª p¢´ip¢da¼ tadr¦pa¼ jagannag¢tmakam
na tann¢tadvivekena viºveºa¼ vidita¼ param
éºÁu: £õo£õu® uz¹£® áPßÚPõz©P®
| ußÚõuzÂ÷Á÷PÚ Âa÷Á\® Âvu® £µ®
G[S® GÀ»õ•® øP PõÀPÍõPU öPõsh ©ø» `Ì¢u
E»P ìÁ¹£©õÚÁ¸®, GÀ»õ ¹£zv¾® ÂÍ[S®
Bz©õÁõÚ E»P |õ¯PµõQ¯ (ÿ \¢vµ÷\PµµõQ¯ u[PøÍ)
""Ax CÀø»'', ""Ax CÀ»õ©À CÀø»'' GßQÓ
Â÷ÁPzuõÀ AÔ¯¨£kQÓx.
 24

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ T"pQY"pu: T"püz _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
p¢dayoª p¢dya¼ samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
£õu÷¯õ: £õz¯® 驺¨£¯õª
***

ìCY"êX"o - arghyam - AºU¯®

O\"X"u\" _"\"êY"puBppS"pz W"pu˜¡p _"pb"r BpsàBpê{O": $

U¡“X"o O"O@¡pZNpz V"rG"_P"pS"z O\"X"{_" O"O\"O": $$
tvameva sarvayog¢n¢¼ bhokt¢ s¢k¾¤ gururgatiª
phalam tatk¢ra´a¼ b¤jasth¢na¼ tvamsi tatvataª
zÁ÷©Á éºÁ÷¯õPõÚõ® ÷£õUuõ éõò S¸ºPv:
£»® uzPõµn® ¥áìuõÚ® zÁ©] uzÁu:
(ÿ \¢vµ÷\PµµõQ¯) }[P÷Í GÀ»õ ÷¯õP[PøͲ®
Aݣ¨£Áº, AøÚzvØS® éõò¯õP ÂÍ[S£Áº,
GÀ÷»õ¸US® S¸ÁõP ÁÈ Põmk£Áº, £Ç•® AuØS
Põµn©õÚ Âøu²©õP (•iÄ® •u¾®) }º Esø©¯õP
C¸UQÕº.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $

`_O"Y"pu: ìCY"êX"o _"X"T"êY"p{X" $$
bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
hastayoª arghyam samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
íìu÷¯õ: AºU¯® 驺¨£¯õª

ìpE"X"S"z - ¢camana¼ - B\©Ú®

ìX"wO"pQX"wO"z X"OY"pê W"G"[SO" W"\"S"pðpS"X"o $
X"Se"ZpG"{X"Qz T"sNY"z Ql:A"pŠl >Z {\"X"QêS"X"o $
 25
am¨t¢dam¨ta¼ martv¢ bhajanti bhavan¢ºanam
mantrar¢jamida¼ pu´ya¼ duªkh¢¬kura vimardanam
A®¸uõu®¸u® ©ºz¯õ £á¢v £Á|õ\Ú®
©¢zµµõáªu® ¦s¯® x:Põ[Sµ ©ºuÚ®
Aªºuzøu Âh ÷©»õÚÁ¸®, ¤Ó¨¦ CÓ¨¤¼¸¢x
Âkuø» AΨ£Á¸®, xUP® Bµ®¤US® •ß Aøu |õ\®
ö\´£Á¸®, C¢u ¦so¯[PøÍ AΨ£Á¸©õÚ
©¢vµ[PÐUS Aµ\µõÚ (ÿ \¢vµ÷\PµµõQ¯ u[PøÍ)
GßÖ® ©ÛuºPÒ £âUQÓõºPÒ.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $

X"sA"u ìpE"X"S"rY"X"o _"X"T"êY"p{X" $$
bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
mukhe ¢caman¤yam samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
•÷P B\©Ü¯® 驺¨£¯õª
***

ÃpS"X"o - sn¢nam - ì|õÚ®

ì_"Œ>pu {` ìG"Z: _"pb"r {S"OY"{_"«pu {S"ZpX"Y": $

{S"OY"pS"SQX"Y"pu Qu\": _"\"êe"p{T" ìX"“pu V"sR": $
asa¬go hi ajaraª s¢ks¤ nityasiddho nir¢mayaª
nity¢nandamayo devaª sarvatr¢pi amalo bhudhaª
Aé[÷Põ î Aáµ: éõó {z¯êz÷uõ {µõ©¯:
{z¯õÚ¢u©÷¯õ ÷uÁ: \ºÁõzµõ¤ A©÷»õ ¦u:

÷uÁµõÚ (ÿ \¢vµ÷\PµµõQ¯ }º) Gv¾® JmhõuÁº,

QÇzußø© AØÓÁº, AøÚzvØS® éõò¯õP ÂÍ[S£Áº,
GÀ»õ® Aøh¢uÁº, B÷µõUQ¯©õÚÁº, G¨ö£õÊx®
BÚ¢u©¯©õP C¸¨£Áº, GÀ»õ Chzv¾® £›_zu©õÚÁº,
¦zv°À ]Ó¢uÁº.
 26

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ ÃpS"X"o _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
sn¢nam samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
ì|õÚ® 驺¨£¯õª
***

\"®X"o - vastram - Áìzµ®

_\"X"pY"Y"p T"øBpsÊ" ìpOX"p X"pY"pS"pdY" X"pu{`S"r $

Y"_Y" ìY"z T"sà^": T"tNpê: T"ZX"pOX"p T"Zz T"Qz $
svam¢yay¢ pragupta ¢tm¢ m¢y¢n¢ºraya mohin¤
yasya aya¼ puru¾aª p¦r´aª param¢tm¢ para¼ pada¼
ìÁ©õ¯¯õ ¨µS¨u Bz©õ ©õ¯õÚõaµ¯ ÷©õîÜ
¯ì¯ A¯® ¦¸å: §ºn: £µ©õz©õ £µ® £u®
ußÝøh¯ ©õø¯°ÚõÀ ußøÚ öÁΨ£kzvU
öPõÒÍõuÁ¸®, ©õø¯US Em£hõ©À E»Pzøu
÷©õQUPa ö\´£Á¸® GÁ÷µõ, A¢u §ºn©õÚ ¦¸åº
(ÿ \¢vµ÷\PµµõQ¯ uõ[PÒ) E¯º¢u ìuõÚ©õQ¯ £µ©õz©õ.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ \"®X"o _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
vastram samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
Áìzµ® 驺¨£¯õª
***

Y"c"puT"\"rO"X"o - yaj®opav¤tam - ¯U÷bõ£Ãu®

V"øÏ" S"pX"@¡ _"te"z O"s V"øÏ"_"te"z T"ø@¡”{O"êO"X"o $

V"øÏ" ï\" V"øÏ"_"te"z O"O"o ì[_X"S"o T"øpuO"z E"ZpE"ZX"o $
 27
brahma n¢maka s¦tram tu brahmas¦tra¼ prak¤rtitam
brahma eva brahmas¦tra¼ tat asmin prota¼ car¢caram
¨µð© |õ©P `zµ® x ¨µð©`zµ® ¨µRºzvu®
¨µð© HÁ ¨µð©`zµ® uz Aìªß ¨÷µõu® \µõ\µ®
¨µð©zvß ö£¯›À EÒÍ éúzµ®, ¨µð©éúzµ®
GßÖ AøÇUP¨£kQÓx. Aø\Áx® Aø\¯õux©õÚ C¢u
E»P® G¢u Chzv¼¸¢x EshõQÓ÷uõ, A¢u ¨µð©õ÷Á
¨µð©éúzµ®.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ Y"c"puT"\"rO"X"o _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
yaj®opav¤tam samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
¯÷áõ£Ãu® 驺¨£¯õª
***

BpSR"z - gandham - P¢u®

íf"X"z T"sà^"z T"tNp| ìBppuE"Zz ìS"pX"Y"X"o $

RY"pY"u O\"pz Qu\"uQu\"uðp X"Se"ZpG" S"X"pu&_O"s O"u $
uttama¼ purusa¼ p¦r´a¼ agocara¼ an¢mayam
dhy¢ye tv¢¼ devedeveºa mantrar¢ja namo'stu te
Ezu©® ¦¸å® §ºn® A÷Põ\µ® AÚõ©¯®
z¯õ÷¯ zÁõ® ÷u÷Á÷u÷Á\ ©¢zµµõá |÷©õìx ÷u

(ÿ \¢vµ÷\PµµõQ¯ }º) Ezu©©õÚ ¦¸åº, G[S®

{øÓ¢uÁº, ÁõºzøuPøÍ Ph¢x ö£õ¸Ò ö\õÀ» •i¯õu
{ø»°À C¸¨£Áº, GÀ»õ ö£¯ºPøͲ® Ph¢uÁº,
u[PøÍ z¯õÛUQ÷Óß, ÷uÁºPÐUS ÷uÁÚõÚ ©¢vµ[
PÐUS Aµ\¸©õÚ E[PÐUS |©ìPõµ®.
 28

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ BpSR"z _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
gandham samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: P¢u® 驺¨£¯õª
***

ìb"O"p: - ak¾at¢ª - Añuõ:

ìO"×÷puê&Y"z ìS"SO"pu&Y"X"ŸY": T"sà^"uÄ"Z: $

T"tNppêS"SQpu C"S"ðY"pX": {_"«ZpG"pu&VG"“puE"S": $
atarkyo'ya¼ ananto'yamadvayaª puru¾eºvaraª
p¦r´¢nando ghanºy¢maª siddhar¢jo'bjalocanaª
AuºU÷¯õ¯® AÚ¢÷uõ¯©zÁ¯: ¦¸÷åìÁµ:
§ºnõ|¢÷uõ PÚì¯õ©: êzuµõ÷áõ¨á÷»õ\Ú:
(ÿ \¢vµ÷\PµµõQ¯ }º) {øÚÂØS A¨£õØ£mhÁº,
GÀø»¯ØÓÁº, Cµsk CÀ»õu Jß÷Ó BÚÁº,
¦¸åµõQ¯ ©íõÂèq, DìÁµº (]Á ö£¸©õß), §µn
BÚ¢u ÁiÁõÚÁº, PÖzu ÷©P {Ó ÁiÂÚº (Q¸ènº),
uõ©øµUPsPÒ EÒÍÁº, êzuºPÐUS Aµ\º.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ ìb"O"pS"o _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
ak¾at¢n samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
Añuõß é©º¨£¯õª ***

쓊>pZ: - ala¬k¢raª - A»[Põµ:

S"pS"pÆ"Y"êX"Y"z Qu\"z S"pS"pÆ"Y"ê {\"{S"BpêO"X"o $

{S"BpX"pBpX"BppuÊ"pZz BppuT"{O"X"o drT"{O"z W"G"u $
 29
n¢n¢ºcaryamaya¼ deva¼ n¢n¢ºcarya vinirgatam
nigam¢gamagopt¢ra¼ gopatim ºr¤pati¼ bhaje
|õÚõì\º¯©¯® ÷uÁ® |õÚõa\º¯ ÂÛºPu®
{P©õP©÷Põ¨uõµ® ÷Põ£v® ÿ£v® £÷á
(ÿ \¢vµ÷\PµµõQ¯ }º) GÀ»õ Ba\›¯[PÍõPÄ®
C¸¨£Áº, GÀ»õ Ba\›¯[PÎÀ C¸¢x öÁΨ£mhÁº,
÷Áu® BP©[PÎÀ ©øÓ¢x C¸¨£Áº, Asi¯ ãÁºPøÍ
µò¨£Áº, »ôªø¯ ð¸u¯zvÀ £õxPõ¨£Áº, u[PøÍ
£âUQ÷Óß.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ 쓊>pZz _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
ala¬k¢ra¼ samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
A»[Põµ® 驺¨£¯õª
***

T"s^T"X"o - pu¾pam - ¦è£®

Y"[_X"SW"p{O" G"BpO_"\"| W"p_"p Y"_Y" T"ø\"O"êO"u $

O"_X"v _"\"êBpsNppW"p_"X"tO"êY"u V"øÏ"Npu S"X": $
yasminbh¢ti jagatsarva¼ bh¢s¢ yasya pravartate
tasmai sarvagu´¢bh¢sam¦rtaye brahma´e namaª
¯ìªß£õv áPzéºÁ® £õéõ ¯ì¯ ¨µÁºzu÷u
uìø© éºÁSnõ£õ鉺zu÷¯ ¨µð©÷n |©:

¯õ›hzvÀ C¢u •Êø©¯õÚ E»P® ÂÍ[SQÓ÷uõ,

¯õ¸øh¯ JίõÀ ÂÍ[SQÓ÷uõ, GÀ»õ Sn[PÍõÀ
¤µPõ]UQÓ A¢u ‰ºzv¯õÚ ¨µð©©õÚ (ÿ \¢vµ÷\PµµõQ¯
u[PÐUS) |©ìPõµ®.
 30

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ T"s^T"v: T"tG"Y"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª ;
pu¾paiª p¦jay¢mi.
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
¦èø£: §á¯õª.
***

ìP" ìŒ> T"tG"p - atha anga p¦j¢ - Au A[P §áõ

{E"[SO"O" W"˜u¡Í>QpY"@¡pY" S"X": $ Bpsà T"pQl@u¡ T"tG"Y"p{X" $$

cintita bhakte¾°ad¢yak¢ya namaª ; guru p¢duke p¦jay¢mi.
]¢vu £U÷uèhuõ¯Põ¯ |©: ; S¸ £õx÷P §á¯õª.
(£õu[PøÍ) {øÚzu £UuºPÎß Â¸¨£[PøÍ
AΨ£Á¸US |©ìPõµ®, S¸ £õxøPPøÍ §âUQ÷Óß.

C"puZp{R"@¡pC"pvC" {S"\"pZ@¡pY" S"X": $ T"pQO"“u T"tG"Y"p{X" $$

ghor¢dhik¢ghaugha niv¢rak¢ya namaª ; p¢datale p¦jay¢mi
÷PõµõvPõöPÍP {ÁõµPõ¯ |©: ; £õuu÷» §á¯õª.
Pkø©¯õÚ £õÁUTmh[PøÍ ÷\µ Jmhõx »UQ
A¸Ò£Á¸US |©ìPõµ®.

ì\Y"pG" @¡àNppX"tO"êY"u S"X": $ T"pQpŒ>s“r: T"tG"Y"p{X" $$

avy¢ja karu´¢m¦rtaye namaª ; p¢d¢¬gul¤ª p¦jay¢mi
AƯõá P¸nõ‰ºu÷¯ |©: ; £õuõ[S½: §á¯õª.
G¢u Gvº£õº¨¦® CÀ»õ©À P¸ønø¯¨
ö£õÈ£Á¸US |©ìPõµ®.

ds{O" _"rX"SO" {_"SQmZr @w¡O" T"pQpVG" R"t{“@¡pY" S"X": $ T"pQpv T"tG"Y"p{X" $$

ºruti s¤manta sind¦ri k¨ta p¢d¢bja dh¦lik¢ya namaª ;
p¢dau p¦jay¢mi.
a¸v ë©¢u ê¢yŸ U¸u £õuõ¨á y¼Põ¯ |©: ;
£õöuÍ §á¯õª.
 31

uß v¸Ái y]ø¯ a¸v ÷uÁøuPÎß uø» ÁQmiÀ

C¸US® ê¢yµ©õUQ¯Á¸US |©ìPõµ®.

V"øÏ" ìpOX"v×÷ _\"á¡{T"Npu S"X": $ G"û>u T"tG"Y"p{X" $$

brahma ¢tmaikya svar¦pi´e namaª ; ja¬ghe p¦jay¢mi.
¨µð© Bzø©U¯ ìÁ¹¤÷n |©: ; á[÷P §á¯õª.
¨µð©®, Bz©õ & Cµsk® Jß÷Ó GßÓ uzxÁzvß
ìÁ¹£©õP C¸¨£Á¸US |©ìPõµ®.

W"p\" ìW"p\" {\"\"{G"êO"pY" S"X": $ G"pS"sS"r T"tG"Y"p{X" $$

bh¢va abh¢va vivarjit¢ya namaª ; j¢nun¤ p¦jay¢mi.
£õÁ A£õÁ ÂÁºâuõ¯ |©: ; áõÝÜ §á¯õª
C¸UQ÷Óß GßÓ EnºÄhß CÀø» GßÓ EnºÄhß
(£õÁ®) CÀ»õ©À C¸¨£Áº. C¸UQÓx, CÀø» GßÓ
EnºÄPÒ (A£õÁ®) AØÓÁº & C¢u {ø»PøÍ Ph¢u
Á¸US |©ìPõµ®.

ìpV"p“ BppuT" {\"{QO"pY" S"X": $ î¡á¡ T"tG"Y"p{X" $$

¢b¢la gopa vidit¢ya namaª ; ¦r¦ p¦jay¢mi.
B£õ» ÷Põ£ Âvuõ¯ |©: ; F¹ §á¯õª
SÇ¢øuPÍõ¾®, Gί ©UPÍõ¾® ¦›¢x öPõÒͨ
£mhÁ¸US |©ìPõµ®.

O"OT"Q “bY"pP"pêY" S"X": $ @¡{J>z T"tG"Y"p{X" $$

tatpada lak¾y¢rth¢ya namaª ; ka°i¼ p¦jay¢mi.
uz£u »ô¯õºzuõ¯ |©: ; Pi® §á¯õª.
""uz'' GßÓ Áõºzøu°ß ö£õ¸Íõ´ C¸¨£Á¸US
|©ìPõµ®.
 32

ìpV"øÏ" @¡”J> _"w{Í> @¡e"uê S"X": $ S"p{W"z T"tG"Y"p{X" $$

¢brahma k¤°a s¨¾°i kartre namaª ; n¢bhi¼ p¦jay¢mi.
B¨µð© Rh ì¸èi Pºz÷µ |©: ; |õ¤® §á¯õª.
¨µð©õ •uÀ ]Ô¯ ¦Ê Áøµ £øh¨£Á¸US
|©ìPõµ®.

_"@¡“pBpX" _"zQpu` ðps{˜¡ _"XT"sJ X"pv{˜¡@¡pY"> S"X": $ íQZz T"tG"Y"p{X" $$

sakal¢gama sa¼doha ºukti sampu°a mauktik¢ya namaª ;
udara¼ p¦jay¢mi.
éP»õP© é¢÷uõí _Uv \®¦h ö©ÍUvPõ¯ |©: ;
Euµ® §á¯õª.
GÀ»õ BP©[PÎß Tmh©õQ¯ •zx ]¨¤
\®¦hzv¾ÒÍ •zuõÚÁ¸US |©ìPõµ®.

ìp{dO" \"O_"“pY" S"X": $ âQY"z T"tG"Y"p{X" $$

¢ºrita vatsal¢ya namaª ; h¨daya¼ p¦jay¢mi.
Ba›u Ázé»õ¯ |©: ; ð¸u¯® §á¯õª.
Asi¯ÁºPÎh® Aߦ öPõshÁºUS |©ìPõµ®.

{e"G"BpO"o \"SRY"pY" S"X": $ _@¡SR"pv T"tG"Y"p{X" $$

trijagat vandhy¢ya namaª ; skandhau p¦jay¢mi.
z›áPz Á¢z¯õ¯ |©: ; ìP¢öuÍ §á¯õª.
‰ßÖ E»P[Pξ® EÒÍÁºPÍõÀ Án[P¨
£k£Á¸US |©ìPõµ®.

T"øR"pS" T"sà^"pY" S"X": $ V"p`mS"o T"tG"Y"p{X" $$

pradh¢na puru¾¢ya namaª ; b¢h¦n p¦jay¢mi.
¨µuõÚ ¦¸åõ¯ |©: ; £õíúß §á¯õª.
•Ê •uØ PhÄÍõÚ CøÓÁÝUS |©ìPõµ®.
 33

ìW"Y" \"ZQ `_O"pY" S"X": $ `_O"pv T"tG"Y"p{X" $$

abhaya varada hast¢ya namaª ; hastau p¦jay¢mi.
A£¯ Áµu íìuõ¯ |©: ; íìöuÍ §á¯õª.
A£¯•® ¸®¤¯x® AÎUS® Pµ[PøÍ Eøh¯
Á¸US |©ìPõµ®.

S"r“ Bpør\"pY" S"X": $ @¡NJ>z T"tG"Y"p{X" $$

n¤la gr¤v¢ya namaª ; ka´°a¼ p¦jay¢mi.
}» UŸÁõ¯ |©: ; Psh® §á¯õª.
(B»íõ» Âå® A¸¢v¯uõÀ) P¸zu PÊzøu Eøh¯
Á¸US |©ìPõµ®.

_"üpuG"pO" \"pX"Qu\" ìC"puZ O"OT"sà^" òêðppS" ò{O" T"zE"\"×e" T"ðpsT"O"Y"u S"X": $

X"sA"z T"tG"Y"p{X" $$
sadyoj¢ta v¢madeva aghora tatpuru¾a ¤º¢na iti pa¼cavaktra
paºupataye namaª ; mukha¼ p¦jay¢mi.
\z÷¯õáõu Áõ©÷uÁ A÷Põµ uz¦¸å D\õÚ Cv
£g\ÁUzµ £_£u÷¯ |©: ; •P® §á¯õª.
éz÷¯õáõu®, Áõ©÷uÁ®, A÷Põµ®, uz¦¸å®,
D\õÚ® GßÓ I¢x •P[PøÍU öPõsk (£øhzuÀ,
PõzuÀ, AÈzuÀ, E»øP ©øÓzxU öPõÒÐuÀ,
AÝUµîzuÀ GßÓ I¢x öuõÈÀPøÍa ö\´x öPõsk)
GÀ»õ E°›Ú[PøͲ® Põ¨£Á¸US |©ìPõµ®.

T"øpNp G"r\"S"pY" S"X": $ S"p{_"@¡pz T"tG"Y"p{X" $$

pr¢´a j¤van¢ya namaª ; n¢sik¢¼ p¦jay¢mi.
¨µõn ãÁÚõ¯ |©: ; |õ]Põ® §á¯õª.
¤µõoPøÍ ãÂUPa ö\´£Áøµ¨ §âUQ÷Óß.
 34

b"Zpb"Zp[OX"@¡pY" S"X": $ @t¡E"| T"tG"Y"p{X" $$

k¾ar¢k¾ar¢tmik¢ya namaª ; k¦rca¼ p¦jay¢mi.
ñµõñµõzªPõ¯ |©: ; Tºa\® §á¯õª.
÷u´ÄÖÁx® ÷u´Ä AØÓx® CÀ»õuÁøµ¨
§âUQ÷Óß.

O"pT"e"Y"pqÐ" _"zO"Ê" _"X"p‡pQS" T"tNpê E"Sç \"QS"pY" S"X": $

X"SQ[_X"O"z T"tG"Y"p{X" $$
t¢patray¢gni sa¼tapta sam¢hl¢dana p¦r´a candra vadan¢ya
namaª ; mandasmita¼ p¦jay¢mi.
uõ£zµ¯õUÛ é®u¨u é©õð»õuÚ §ºn \¢zµ ÁuÚõ¯
|©: ; ©¢uìªu® §á¯õª.
‰ßÖ Âu©õÚ uõ£[PÍõÀ xߣ¨£k£ÁºPÐUS
ö£Íºnª \¢vµøÚ¨ ÷£õÀ \¢÷uõåzøu u¸£Áøµ¨
§âUQ÷Óß.

W"sG"Œ {\"“_"O"o @¡NppêY" S"X": $ @¡Nppvê T"tG"Y"p{X" $$

bhuja¬ga vilasat kar´¢ya namaª ; kar´au p¦jay¢mi.
¦á[P »éz Pºnõ¯ |©: ; PºönÍ §á¯õª.
£õ®¦PøÍ PõuoPÍõP Ao£Áøµ (£µ÷©ìÁµøÚ¨)
§âUQ÷Óß.

ªðY" QðpêS" \"{G"êO"pY" S"X": $ S"ue"u T"tG"Y"p{X" $$

d¨ºya darºana varjit¢ya namaª ; netre p¦jay¢mi.
z¸a¯ uº\Ú Áºâuõ¯ |©: ; ÷|z÷µ §á¯õª.
Põn¨£kÁx, Põs£x & Cµsk® CÀ»õu (¨µð©©õP)
C¸¨£Áøµ¨ §âUQ÷Óß.
 35

{S"OY" O"wÊ"pOX"S"u S"X": $ U¡p“z T"tG"Y"p{X" $$

nitya t¨pt¢tmane namaª ; ph¢la¼ p¦jay¢mi.
{z¯ z¸¨uõz©÷Ú |©: ; £õ»® §á¯õª.
AøÚzv¾® v¸¨v Aøh¢uÁøµ¨ §âUQ÷Óß.

ðpZÆpSç @¡Zpu„{_"O" ðpuA"ZpY" S"X": $ {ðpZ: T"tG"Y"p{X" $$

ºaraºcandra karollasita ºekhar¢ya namaª ; ºirah p¦jay¢mi.
\µa\¢zµ P÷µõÀ»]u ÷\Pµõ¯ |©: ; ]µ: §á¯õª.
©Úøu EØ\õP‰mk® PvºPøÍ Ã_® \µzPõ»
\¢vµøÚ uø»°À `mi¯Áøµ¨ §âUQ÷Óß.

_"p{@¡SY"XV"p _\"á¡{T"Npu S"X": $ X"t“pR"pZz T"tG"Y"p{X" $$

s¢kinyamb¢ svar¦pi´e namaª ; m¦l¢dh¢ram p¦jay¢mi.
éõQ߯®£õ ìÁ¹¤÷n |©: ; ‰»õuõµ® §á¯õª.
éõQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, ‰»õuõµ
\Uµzøu¨ §âUQ÷Óß.

@¡p{@¡S"r á¡T"R"pqZNpu S"X": $ _\"p{R"Í>pS"z T"tG"Y"p{X" $$

k¢kin¤ r¦padh¢ri´e namaª ; sv¢dhi¾°¢na¼ p¦jay¢mi.
PõQ} ¹£uõ›÷n |©: ; ìÁõvèhõÚ® §á¯õª.
PõQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, ìÁõvèhõÚ
\Uµzøu¨ §âUQ÷Óß.

“p{@¡SY"XV"p _\"á¡{T"Npu S"X": $ X"{NpT"tZ@z¡ T"tG"Y"p{X" $$

l¢kinyamb¢ svar¦pi´e namaª ; ma´ip¦raka¼ p¦jay¢mi.
»õQ߯®£õ ìÁ¹¤÷n |©: ; ©o§µP® §á¯õª.
»õQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, ©o§µP
\Uµzøu¨ §âUQ÷Óß.
 36

Zp{@ NY"XV"p _\"á¡{T"Npu S"X": $ ìS"p`O" E"@øz¡ T"tG"Y"p{X" $$

r¢ki´yamb¢ svar¦pi´e namaª; an¢hata cakra¼ p¦jay¢mi.
µõQs¯®£õ ìÁ¹¤÷n |©: ; AÚõíu \Uµ® §á¯õª.
µõQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, AÚõíu
\Uµzøu¨ §âUQ÷Óß.

L>p{@¡S"rÄ"Zr _\"á¡{T"Npu S"X": $ {\"ðps{« E"@øz¡ T"tG"Y"p{X" $$

²¢kin¤ºvar¤ svar¦pi´e namaª ; viºuddhi cakra¼ p¦jay¢mi.
hõQ}aÁŸ ìÁ¹¤÷n |©: ; Â_zv \Uµ® §á¯õª.
hõQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, Âéúzv
\Uµzøu¨ §âUQ÷Óß.

`p{@¡S"r á¡T"R"pqZNpu S"X": $ ìpc"p E"@øz¡ T"tG"Y"p{X" $$

h¢kin¤ r¦padh¢ri´e namaª ; ¢j®¢ cakra¼ p¦jay¢mi.
íõQ} ¹£uõ›÷n |©: ; BUbõ \Uµ® §á¯õª.
íõQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, BUbõ
\Uµzøu¨ §âUQ÷Óß.

Y"p{@¡SY"XV"p _\"á¡{T"Npu S"X": $ _"`¾Q“z T"tG"Y"p{X" $$

y¢kinyamb¢ svar¦pi´e namaª ; sahasradala¼ p¦jay¢mi.
¯õQ߯®£õ ìÁ¹¤÷n |©: ; éíìµu»® §á¯õª.
¯õQ} ìÁ¹£©õÚÁ¸US |©ìPõµ®, éíìµõµ
\Uµzøu §âUQ÷Óß.

dr E"SçðpuA"ZuSç _"Z_\"O"r _"ÿlàWY"pu S"X": $ _"\"pêNY"Œp{S" T"tG"Y"p{X" $$

ºr¤ candraºekharendra sarasvat¤ sadgurubhyo namaª ;
sarv¢´ya¬g¢ni p¦jay¢mi.
 37
ÿ \¢zµ÷\P÷µ¢zµ éµìÁw ézS¸¨÷¯õ |©: ;
éºÁõs¯[PõÛ §á¯õª.
ÿ \¢vµ÷\P÷µ¢zµ éµìÁw ézS¸ÂØS |©ìPõµ®.
***

$$ dr X"`p_\"p{X" ìÍ>puf"ZðpO"S"pX"p\"{“: $$
ºr¤ mah¢sv¢mi a¾°ottaraºatan¢m¢vali.
ÿ ©íõìÁõª Aè÷hõzuµ\u|õ©õÁÎ.
After every n¢m¢vali, chant ""ºr¤ sad¢ºiv¢ya namaª''.
JÆöÁõ¸ |õ©õÁÎUS¨ ¤ÓS®
""ÿ éuõ]Áõ¯ |©:'' GßÖ ö\õÀ» ÷Ásk®.
***

R"tT": - dh¦paª - y£:

Y"¬p{O" ZpuE"O"u Y"‚" Y"uS"uQz O"O"X"u\" {` $

_"OY"z O"{‚"SX"Y"z V"øÏ" _\"Y"X"u\"p\"W"p_"O"u $
yadbh¢ti rocate yacca yeneda¼ tatameva hi
satya¼ taccinmaya¼ brahma svayamev¢vabh¢sate
¯z£õv ÷µõ\÷u ¯a\ ÷¯÷Úu® uu÷©Á î
éz¯® ua]ß©¯® ¨µð© ìÁ¯÷©ÁõÁ£õé÷u
Gx ÂÍ[SQÓ÷uõ, Gx ¸®£¨£kQÓ÷uõ, GuÚõÀ
""Cx Ax÷Á'' GßÖ Esø©¯õP AÔ¯¨£k® bõÚ
ìÁ¹£©õÚ (ÿ \¢vµ÷\PµµõQ¯ uõ[PÒ) ¨µð©÷©, Ax
(¨µð©®) uõÚõP÷Á ¤µPõ]UQÓx.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ R"tT"z QðpêY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª ;
dh¦pa¼ darºay¢mi.
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: ; y£® uº\¯õª.
 38

QrT"X"o - d¤pam - w£®

{E"SX"Y"z E"v\" {E"Ÿ_O"s E"uO"S"z C"S"{S"X"ê“X"o $

V"øÏ"v\" X"Se"ZpG"pu&Y"z _"sZZpG"pu G"S"{T"øY": $
cinmaya¼ caiva cidvastu cetana¼ ghananirmalam ;
brahmaiva mantrar¢jo'ya¼ surar¢jo janapriyaª.
]ß©¯® ø\Á ]zÁìx ÷\uÚ® PÚ{º©»® ;
¨µðø©Á ©¢zµµõ÷áõ¯® éúµµõ÷áõ áÚ¨›¯: .

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ QrT"z QðpêY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª ;
d¤pa¼ darºay¢mi.
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: ; w£® uº\¯õª.

T"t\"pêT"puðpS"X"o - p¦rv¢poºanam - §ºÁõ÷£õ\Ú®

_"\"êQl:A"pSO"@¡®pO"p _"\"ê{\"O_" T"Z: _\"W"s@o¡ $

_"\"pêOX"p _"\"ê _"\"êc": _"\"ê _"\"puêf"X" íf"X": $
sarvaduªkh¢ntakastr¢t¢ sarvavitsa paraª svabhuk ;
sarv¢tm¢ sarva sarvaj®aª sarva sarvottama uttamaª.
éºÁx:Põ¢uPìzµõuõ éºÁÂzé £µ: ìÁ¦U ;
éºÁõz©õ éºÁ éºÁb: éºÁ éº÷Áõzu© Ezu©: .
(ÿ \¢vµ÷\PµµõQ¯) AÁº GÀ»õ xUP[PÐUS®
G©ß, Põ¨£õØÖQÓÁº, GÀ»õ® AÔ¢uÁº, E¯º¢uÁº,
GÀ÷»õ¸US® Bz©õ, GÀ»õ® AÔ¢uÁ›¾® §ºn©õÚÁº,
GÀ»õ Ezu©©õÚÁºPξ® Ezu©©õÚÁº.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ T"t\"pêT"puðpS"z QQp{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª ;
p¦rv¢poºanam dad¢mi.
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: ;
§ºÁõ÷£õ\Ú® uuõª.
 39

íf"ZpT"puðpS"X"o - uttar¢poºanam - Ezuµõ÷£õ\Ú®

X"Se"ZpG"X"tO"êY"u _\"p`p $
X"Œ“X"tO"êY"u _\"p`p $
_"ƒ"S"{T"øY"pY" _\"p`p $
_"pR"tS"pz T"O"Y"u _\"p`p $
T"ZV"øÏ" X"tO"êY"u E"SçðpuA"ZpY" _\"p`p $
mantrar¢jam¦rtaye sv¢h¢ ;
ma¬galam¦rtaye sv¢h¢ ;
sajjanapriy¢ya sv¢h¢ ;
s¢dh¦n¢¼ pataye sv¢h¢ ;
parabrahma m¦rtaye candraºekhar¢ya sv¢h¢.
©¢zµµõቺzu÷¯ ìÁõíõ ;
©[P͉ºzu÷¯ ìÁõíõ ;
éäáÚ¨›¯õ¯ ìÁõíõ ;
éõyÚõ® £u÷¯ ìÁõíõ ;
£µ¨µð© ‰ºzu÷¯ \¢zµ÷\Pµõ¯ ìÁõíõ.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ íf"ZpT"puðpS"z QQp{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª ;
uttar¢poºana¼ dad¢mi.
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©: ;
Ezuµõ÷£õ\Ú® uuõª.

S"v\"uüX"o - naivedyam - ø|÷Áz¯®

T"øNp\"uS"pQp\"SO"u E"pT"puðpS"{X"{O" $
pra´aven¢d¢vante c¢poºanamiti.
¨µn÷ÁÚõuõÁ¢÷u \õ÷£õ\Úªv.
 40

dr E"SçðpuA"ZuSç _"Z_\"O"r _"ÿlZ\"u S"X": $ X"`pS"v\"uüX"o {S"\"uQY"p{X" $$

X"RY"u X"RY"u _\"pQmQ@z¡ _"X"T"êY"p{X" $$
ºr¤ candraºekharendra sarasvat¤ sadgurave namaª ;
mah¢naivedyam niveday¢mi.
madhye madhye sv¢d¦daka¼ samarpay¢mi.
ÿ \¢zµ÷\P÷µ¢zµ éµìÁw ézSµ÷Á |©: ;
©íõø|÷Áz¯® {÷Áu¯õª.
©z÷¯ ©z÷¯ ìÁõyuP® 驺¨£¯õª.

U¡“X"o - phalam - £Ç®

@¡O"pê @¡X"ê E" @¡pY"| E" E"O"sP"| @¡X"êNp: U¡“X"o $

V"øÏ"v\" W"p_"O"u _"\"| X"Se"uÄ"ZT"ø_"pQO": $
kart¢ karma ca k¢rya¼ ca caturtha¼ karma´aª phalam
brahmaiva bh¢sate sarva¼ mantreºvarapras¢dataª
Pºuõ Pº© \ Põº¯® \ \xºzu® Pº©n: £»®
¨µðø©Á £õé÷u éºÁ® ©¢z÷µaÁµ¨µéõuu:
ö\¯ø»a ö\´QÓÁº, ö\¯À (Pº©õ), Phø©°ÚõÀ
HØ£mh ö\¯À (Põº¯®), |õ»õÁuõÚ ö\¯¼ß
ÂøÍÄPÒ GÀ»õ® ¨µð©÷©, ©¢vµ[PÎß DaÁµÚõÚ
(ÿ \¢vµ÷\Pµ›ß) AÝUµízvÚõÀ GÀ»õ®
¤µPõ]UQÓx.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ U¡“z {S"\"uQY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
phalam niveday¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
£Ç® {÷Áu¯õª
 41

@¡ZpuŸO"êS"X"o - karodvartanam - P÷µõzÁºzuÚ®

\"uQ\"uQpP"ê _"z_"pZ{\"_"pZz _"\"êX"Œ“X"o $

_"\"êW"tO"X"Y"z V"øÏ" \"SQu X"Se"X"Y"z {ðp\"X"o $
vedaved¢rtha sa¼s¢ravis¢ra¼ sarvamangalam
sarvabh¦tamaya¼ brahma vande mantramaya¼ ºivam
÷Áu÷Áuõºu é®éõµÂ\õµ® éºÁ©[PÍ®
éºÁ§u©¯® ¨µð© Á¢÷u ©¢zµ©¯® ]Á®
(ÿ \¢vµ÷\Pµ÷µ) ÷Áu•® ÷Áu[PÎß Aºzu•®,
éõµ® AØÓ é®\õµzvÀ ©[PÍ[PøÍ AΨ£Á¸®,
©¢vµ ©¯©õÚÁ¸®, GÀ»õ ¨µõoPÎhzv¾®
ÂÍ[S£Á¸©õÚ ¤¸®©©õÚ u[PøÍ Án[SQ÷Óß.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ @¡ZpuŸO"êS"X"o @¡qZ^Y"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
karodvartanam kari¾y¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
P÷µõzÁºuÚ® P›è¯õª

T"sS"R"êtT"X"o - punardh¦pam - ¦Úºy£®

Y"puBppqZÍ>`Zz Qu\"z W"puBpX"pub" U¡“T"øQX"o $

X"Œ“z T"ZX"z R"pX" ðpz@¡Zz T"øNpX"pXY"`X"o $
yog¢ri¾°ahara¼ deva¼ bhogamok¾a phalapradam
ma¬gala¼ parama¼ dh¢ma ºa¼kara¼ pra´am¢myaham
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(ÿ \¢vµ÷\PµµõQ¯ uõ[PÒ) uõ÷Ú Jκ£Áº, JÎ÷¯

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 48
yatp¢dapadmamamar¢ nijam¦rdhak¶pta
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ta¼ sv¢¬hrilagna janat¢rtihara¼ day¢lu¼
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 49
mantreºvara mah¢r¢ja mantrab¤ja jan¢ºraya
prabho tva¼ devadeveºa sarvo'si tva¼ jagatpate
satyaj®¢n¢nandamaya¼ r¦pa¼ te ma¬gala¼ param
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avadh¢raya
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÷Põi ¨µð©õsh |õ¯Põ: Bz© 鮵ñP AuºÁ ÷Áu®
AÁuõµ¯

Qu\"Qu\"puf"X"p: Qu\"O"p _"p\"êW"pvX"p: ìqA"“pNL @¡puqJ V"øÏ"pNL S"pY"@¡p:

Qøpq\"L\"uQz ì\"R"pZY" $
devadevottam¢ª devat¢ s¢rvabhaum¢ª akhil¢´²a ko°i
brahm¢´²a n¢yak¢ª dr¢vi²aveda¼ avadh¢raya
÷uÁ ÷u÷Áõzu©õ: ÷uÁuõ \õºÁö£Í©õ: AQ»õsh
÷Põi ¨µð©õsh |õ¯Põ: vµõÂh ÷Áu® AÁuõµ¯

Qu\"Qu\"puf"X"p: Qu\"O"p _"p\"êW"pvX"p: ìqA"“pNL @¡puqJ V"øÏ"pNL S"pY"@¡p:

h¡q^" BpN" \"[SQO" h¡Bpo \"uQz ì\"R"pZY" $
devadevottam¢ª devat¢ s¢rvabhaum¢ª akhil¢´²a ko°i
brahm¢´²a n¢yak¢ª ¨¾i ga´a vandita ¨g veda¼ avadh¢raya
 52
÷uÁ ÷u÷Áõzu©õ: ÷uÁuõ \õºÁö£Í©õ: AQ»õsh ÷Põi
¨µð©õsh |õ¯Põ: ›æPn Á¢vu ›U ÷Áu® AÁuõµ¯

We should chant at least one pathikam from the Tamil vedas -

Thevaaram or Tiruvaashakam. (See page 145)
uªÌ ÷Áu[PÍõQ¯ ÷uÁõµ, v¸Áõ\P v¸•øÓPÎÀ C¸¢x
J¸ £vPzøu¯õÁx £iUP ÷Ásk®. (145–® £UP® £õºUP)

T"øpP"êS"pb"X"pT"NpX"o
- pr¢rthan¢k¾am¢pa´am - ¨µõºuÚõñ©õ£n®

S"X"_O"u {Q\Y"á¡T"pY" S"X"_O"u V"puR"X"tO"êY"u $

X"Se"X"Y"pY" Qu\"pY" dr E"SçðpuA"ZpY" O"u S"X": $
dr Qf"pe"uY" _\"á¡T"pY" O"u S"X": $
dr Q{b"NppX"t{O"ê _\"á¡T"pY" O"u S"X": $
dr T"ZV"øÏ" _\"á¡T"pY" O"u S"X": $
namaste divyar¦p¢ya namaste bodham¦rtaye
mantramay¢ya dev¢ya ºr¤ candraºekhar¢ya te namaª
ºr¤ datt¢treya svar¦p¢ya te namaª
ºri dak¾i´¢m¦rti svar¦p¢ya te namaª
ºr¤ parabrahma svar¦p¢ya te namaª
|©ì÷u vƯ¹£õ¯ |©ì÷u ÷£õu‰ºzu÷¯
©¢zµ©¯õ¯ ÷uÁõ¯ ÿ \¢zµ÷\Pµõ¯ ÷u |©:
ÿ uzuõz÷µ¯ ìÁ¹£õ¯ ÷u |©:
ÿ uònõ‰ºzv ìÁ¹£õ¯ ÷u |©:
ÿ £µ¨µð© ìÁ¹£õ¯ ÷u |©:
öu´ÃP E¸Á©õÚ u[PÐUS |©ìPõµ®,
bõÚ ìÁ¹£©õÚ u[PÐUS |©ìPõµ®.
©¢vµ©¯©õÚÁ¸®, ÷uÁ¸©õÚ
ÿ \¢vµ÷\PµµõQ¯ u[PÐUS |©ìPõµ®.
uzuõz÷µ¯ ìÁ¹£©õÚ u[PÐUS |©ìPõµ®.
 53

uònõ‰ºzv ìÁ¹£©õÚ u[PÐUS |©ìPõµ®.

£µ¨µð© ìÁ¹£©õÚ u[PÐUS |©ìPõµ®.

T"pT"pu`z T"pT"@¡X"pê`z T"pT"pOX"p T"pT"_"XW"\": $

T"p{` X"pz @w¡T"Y"p Qu\" ðpZNppBpO" \"O_"“ $
ìSY"P"p ðpZNpz S"p[_O" O\"X"u\" ðpZNpz X"X" $
O"_X"pO"o @¡pàNY"W"p\"uS" Zb" Zb" G"BpÿlZpu $
p¢poha¼ p¢pakarm¢ha¼ p¢p¢tm¢ p¢pasambhavaª
p¢hi m¢¼ k¨pay¢ deva ºara´¢gata vatsala
anyath¢ ºara´a¼ n¢sti tvameva ºara´a¼ mama
tasm¢t k¢ru´yabh¢vena rak¾a rak¾a jagadguro
£õ÷£õí® £õ£Pº©õí® £õ£õz©õ £õ£é®£Á:
£õî ©õ® U¸£¯õ ÷uÁ \µnõPu Áz\»
A߯uõ \µn® |õìv zÁ÷©Á \µn® ©©
uì©õz Põ¸s¯£õ÷ÁÚ µñ µñ áPzS÷µõ
|õ÷Ú £õÁ©õPÄ®, £õÁaö\¯»õPÄ®, £õÁzøua
ö\´²® P¸Â¯õPÄ®, £õÁzvß ÂøÍÁõPÄ® C¸UQ÷Óß.
÷í ÷uÁ (ÿ \¢vµ÷\Pµ÷µ), \µn® Aøh¢uÁºPÐUS
Aß¤ß C¸¨¤h÷©, GßøÚ uø¯ Tº¢x Põ¨£õØÖ[PÒ.
÷ÁÖ GÁ¸® AøhUP»® AΨ£Áº CÀø», }[PÒ uõß
GÚUS Pv, AuÚõÀ P¸øn PõmkQÓÁµõ´ GßøÚU
Põ¨£õØÖ[PÒ.

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $ T"øpP"êS"pX"o _"X"T"êY"p{X" $$

bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
pr¢rthanam samarpay¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
¨µõºzuÚõ® 驺¨£¯õª

T"tG"pSO"u F>e"X"pEF>pQY"p{X" $ E"pX"Zu \"rG"Y"p{X" $ BprO"z dp\"Y"p{X" $

\"püX"o C"pu^"Y"p{X" $ S"wOY"X"o QðpêY"p{X" $ ìpSQpu{“@¡pz ìpZpu`Y"p{X" $
 54

_"X"_O" ZpG"puT"E"pZ Qu\"puT"E"pZ W"Ò÷sT"E"pZ

ðpÒ÷sT"E"pZ ^"puL>ðppuT"E"pZ T"tG"pz _"X"T"êY"p{X" $$
p¦j¢nte chatram¢cch¢day¢mi ; c¢mare v¤jay¢mi ; g¤ta¼ ºr¢vay¢mi
v¢dyam gho¾ay¢mi ; n¨tyam darºay¢mi ; ¢ndolik¢¼ ¢rohay¢mi
samasta r¢jopac¢ra devopac¢ra bhaktyupac¢ra
ºaktyupac¢ra ¾o²aºopac¢ra p¦j¢¼ samarpay¢mi
§áõ¢÷u \zµ©õa\õu¯õª ; \õ©÷µ Ãá¯õª ; Ru® ìµõÁ¯õª
Áõz¯® ÷Põå¯õª ; ¢¸z¯® uº\¯õª ;
B¢÷uõ¼Põ® B÷µõí¯õª
é©ìu µõ÷áõ£\õµ ÷u÷Áõ£\õµ £Uz²£\õµ
\Uz²£\õµ ÷åõh÷\õ£\õµ §áõ® 驺¨£¯õª
&&&&&

Y"_Y" _X"wOY"p E" S"pX"puÒ÷p O"T": T"tG"p {@ø¡Y"p{Q^"s $

SY"tS"z _"zT"tNpêO"pz Y"p{O" _"üpu \"SQu O"X"EY"sO"X"o $
X"Se"`rS"z {@ø¡Y"p`rS"z W"{˜¡`rS"z X"`uÄ"Z $
Y"OT"t{G"O"z X"Y"p Qu\" T"qZT"tNp| O"Q_O"s O"u $$
yasya sm¨ty¢ ca n¢mokty¢ tapaª p¦j¢ kriy¢disu
ny¦na¼ sa¼p¦r´at¢¼ y¢ti sadyo vande tamacyutam
mantrah¤na¼ kriy¢h¤na¼ bhaktih¤nam maheºvara
yatp¦jita¼ may¢ deva parip¦r´a¼ tadastu te
¯ì¯ 쮸z¯õ \ |õ÷©õUz¯õ u£: §áõ U›¯õvåú
¢³Ú® 鮧ºnuõ® ¯õv éz÷¯õ Á¢÷u u©a²u®
©¢zµïÚ® U›¯õïÚ® £UvïÚ® ©÷íìÁµ
¯z§âu® ©¯õ ÷uÁ £›§ºn® uuìx ÷u
¯õøµ {øÚ¨£vÚõ¾® |õ© ᣮ ö\´ÁvÚõ¾® uÁ®
§øá •u¼¯ Põ›¯[PÎÀ (AÔ¯õø©¯õÀ HØ£mh)
SøÓÄ, {øÓÁõÚuõQÓ÷uõ, A¢u ©íõ ÂèqøÁ
z¯õÛUQ÷Óß. ÷í DaÁµõ, ©¢vµ[PÎÀ SøÓ÷Áõ,
ö\¯¼À SøÓ÷Áõ, £Uv°À SøÓ÷Áõ EshõS®£i
 55

G¨£i §âzx C¸¢uõ¾®, EÚUS Ax {øÓÁõÚuõP

C¸UPmk®.

ìS"Y"p X"Y"p @w¡O"p RY"pS" ìp\"p`S"p{Q ^"puL>ðppuT"E"pZ T"tG"Y"p

_"\"pêSO"Y"pêX"r ìS"u@¡@¡pu{J> V"øÏ"pNL> T"øX"sA":
dr @¡pX"@¡pu{J> T"rK> ZÑ"pY"X"pS": X"s{S" X"pS"_" `z_":
T"ZV"øÏ" _\"á¡T"r W"Bp\"pS"o dr E"SçðpuA"Z: _"sT"ørNppO"s $
anay¢ may¢ k¨t¢ dhy¢na ¢v¢han¢di ¾o²aºopac¢ra p¦jay¢
sarv¢ntary¢m¤ anekako°i brahm¢´²a pramukhaª
ºr¤ k¢mako°i p¤°ha ratn¢yam¢naª muni m¢nasa ha¼saª
parabrahma svar¦p¤ bhagav¢n ºr¤ candraºekharaª supr¤´¢tu
AÚ¯õ ©¯õ U¸uõ z¯õÚ BÁõíÚõv ÷åõh÷\õ£\õµ §á¯õ
éºÁõ¢uº¯õª A÷ÚP÷Põi ¨µ©õsh ¨µ•P:
ÿ Põ©÷Põi ¥h µzÚõ¯©õÚ: •Û ©õÚé í®\:
£µ¨µð© ìÁ¹¥ £PÁõß ÿ \¢zµ÷\Pµ: éú¨Ÿnõx
v¯õÚzxhÝ® BÁõíÚzxhÝ® £vÚõÖ Âu©õÚ
E£\õµ[PÐhÝ® GßÚõÀ ö\´¯¨£mh C¢u §øá¯õÀ,
GÀ÷»õ¸øh¯ EÒÍ[PÎÀ C¸¨£Á¸®, GÀ»õ
¨µ®©õshzv¾® •ußø©¯õÚÁ¸®, ÿ Põ©÷Põi
¥hzvß µzvÚ©õP C¸¨£Á¸®, •ÛÁºPÎß ©ÚvÀ
E»Ä® AßÚ¨£ÓøÁ¯õÚÁ¸®, {ºSn ¤µð© ìÁ¹£
©õÚÁ¸®, £PÁõÝ©õÚ ÿ \¢vµ÷\Pµº ¨Ÿv Aøh¯mk®.

T"øpY"{Æ"f" X"Se"p{Np
- pr¢yaºcitta mantr¢´i - ¨µõ¯a]zu ©¢zµõo

X"RY"u _\"Z \"Npê RY"pS" {S"Y"X" “puT" T"øpY"{pÆ"f"pP"| S"pX"e"Y" G"T"X"o @¡qZ^Y"u $
ìEY"sO"pY" S"X": $ ìS"SO"pY" S"X": $ Bppu{\"SQpY" S"X": $
 56

ìEY"sO"pS"SO" Bppu{\"SQpY" S"X": $

madhye svara var´a dhy¢na niyama lopa pr¢yaºcitt¢rtha¼
n¢matraya japam kari¾ye
acyut¢ya namaª ; anant¢ya namaª ; govind¢ya namaª
acyut¢nanta govind¢ya namaª
©z÷¯ ìÁµ Áºn z¯õÚ {¯© ÷»õ£ ¨µõ¯a]zuõºu®
|õ©zµ¯ ᣮ P›è÷¯
Aa²uõ¯ |©: AÚ¢uõ¯ |©: ÷Põ¢uõ¯ |©:
Aa²uõÚ¢u ÷Põ¢uõ¯ |©:

Y"Qb"Z T"QW"øÍ>z X"pe"p `rS"z O"s Y"¬\"uO"o $

O"O_"\"| b"XY"O"pz Qu\" S"pZpY"Np S"X"pu&_O"sO"u $
{\"_"Bpê{V"SQlX"pe"p{Np T"QT"pQpb"Zp{Np \"p $
SY"tS"p{S" E"p{O"qZ˜¡p{S" b"X"_\" T"sà^"puf"X" $$
yadak¾ara padabhra¾°a¼ m¢tr¢ h¤na¼ tu yadbhavet
tatsarva¼ k¾amyat¢¼ deva n¢r¢ya´a namo'stute
visargabindum¢tr¢´i padap¢d¢k¾ar¢´i v¢
ny¦n¢ni c¢tirikt¢ni k¾amasva puru¾ottama
¯uñµ £u¨µèh® ©õzµõ ïÚ® x ¯z£÷Áz
uzéºÁ® ñ®¯uõ® ÷uÁ |õµõ¯n |÷©õ'ìx÷u
ÂéºP¤¢x©õzµõo £u£õuõñµõo Áõ
¢³ÚõÛ \õv›UuõÛ ñ©ìÁ ¦¸÷åõzu©

Ezu©©õÚ ¦¸å÷µ! |õß GÊzx AÀ»x ö\õÀ¼À

uÁÖ ö\´x C¸¢uõ¾®, Ea\›¨¤ß AÍÄ, ö\õÀ¼ß
•iÄ AÀ»x ÁõUQ¯zvß •iÄ AÍÄPøÍ ©õØÔ
C¸¢uõ¾®, AÍÄPøÍ _¸UQ÷¯õ AÀ»x }mi÷¯õ
 57

Ea\›zx C¸¢uõ¾®, HØ£mh SøÓPøÍ ©ßÛUP

÷ÁskQ÷Óß. ÿ |õµõ¯n÷µ, u[PøÍ |©ìP›UQ÷Óß.

X"S"S" RY"pS" @¡X"pêŒu âOT"Š>G"{S"\"uðpS"u $

ìSO"Æ"b"s_"X"p“pu@u¡ E"uO"pu\"w{f"{S"ZpuR"S"u $$
X"Se"pP"ê c"pS"`rS"uS" @w¡O"p Qpu^"p: _"s{S"Æ"Y"X"o $
ìT"pZ @¡àNppX"tO"uê _"X"rb"u @¡àNppZ_"X"o $$
manana dhy¢na karm¢¬ge h¨tpa¬kajaniveºane
antaºcak¾usam¢loke cetov¨ttinirodhane
mantr¢rtha j®¢nah¤nena k¨t¢ do¾¢ª suniºcayam
ap¢ra karu´¢m¦rte sam¤k¾e karu´¢rasam
©ÚÚ z¯õÚ Pº©õ[÷P ð¸z£[Pá{÷Á\÷Ú
A¢uì\Uåúé©õ÷»õ÷P ÷\÷uõƸzv{÷µõu÷Ú
©¢zµõºzuõ bõÚï÷ÚÚ U¸uõ ÷uõåõ: éúÛa\¯®
A£õµ P¸nõ‰ºz÷u é«÷ñ P¸nõµé®
©¢vµ[PÎß Aºzu[Pξ® bõÚzv¾® SøÓÄ
Eøh¯ÁÚõÚ GßÚõÀ, u[PøÍ ]¢vzuÀ, ]¢vzx
©ÚvÀ {ÖzxuÀ, (§øá) ö\´uÀ, GßÝøh¯ Cu¯z
uõ©øµ°À u[PøÍ C¸UPaö\´uÀ, EҕP©õP
÷|õUQ (Cu¯zvÀ) u[PøÍ £õºzuÀ, ]¢vUPzuPõu
Gsn[PøÍ ukzuÀ – (•u¼¯øÁPøÍa ö\´u¼À)
SøÓPÒ {a\¯® HØ£mk C¸US®. (ÿ \¢vµ÷\Pµ÷µ)
ªS¢u P¸øn Eøh¯Á÷µ, GßøÚ P¸øn Tº¢x A¸Í
÷ÁskQ÷Óß.

@¡pY"uS" \"pE"p X"S"_"p ò[SçY"v\"pê V"s«Y"pOX"S"p \"p T"ø@w¡O"u: _\"W"\"pO"o $

@¡Zpu{X" Y"üO"o _"@¡“z T"Z_X"v S"pZpY"NppY"u{O" _"X"T"êY"p{X" $
 58
k¢yena v¢c¢ manas¢ indriyairv¢ buddhy¢tman¢
v¢ prak¨teª svabh¢v¢t
karomi yadyat sakala¼ parasmai n¢r¢ya´¢yeti
smarpay¢mi
Põ÷¯Ú Áõ\õ ©Úéõ C¢z›ø¯ºÁõ ¦zz¯õz©Úõ
Áõ ¨µU¸÷u: ìÁ£õÁõz
P÷µõª ¯z¯z éP»® £µìø© |õµõ¯nõ÷¯v
쩺¨£¯õª
Eh®¤Úõ¾®, ÁõUQÚõ¾®, ©ÚvÚõ¾®, I¢x
C¢v›¯[PÍõ¾®, ¦zv°Úõ¾®, Bz©õÂÚõ¾®
ì£õÁ©õP C¯ØøP°ß ö|Ô¯õÀ GßÚõÀ ö\´¯¨£mhx
GÀ»õ® £µ©õz©õÁõÚ |õµõ¯nÝUS 驺¨¤UQ÷Óß.

ïO"O"o U¡“z _"\"| dr T"ZX"uÄ"ZpT"êNpX"_O"s $

etat phala¼ sarva¼ ºr¤ parameºvar¢rpa´amastu
Huz £»® éºÁ® ÿ £µ÷©ìÁµõº£n©ìx
(C¢u §øá¯õÀ HØ£mh |À») £»ßPÒ
ÿ £µ÷©ìÁµÚõÚ ]ÁÝUS Aº¨£n® BPmk®.
***

X"X" íT"pf" _"X"_O" QlqZO"b"Y"ŸpZp dr T"ZX"uÄ"Z T"ørOY"P"| dr G"Bpÿlà

E"SçðpuA"ZuSç _"Z_\"O"r _"ÿlà T"tG"p U¡“ T"qZT"tNpêO"p {_"RüP"| T"tG"pSO"u b"rZpCY"ê
T"øQpS"z @¡qZ^Y"u $
mama up¢tta samasta duritak¾ayadv¢r¢ ºr¤ parameºvara
pr¤tyartha¼ ºr¤ jagadguru candraºekharendra sarasvat¤ sadguru
p¦j¢ phala parip¦r´at¢ siddhyartha¼ p¦j¢nte k¾¤r¢rghya
prad¢na¼ kari¾ye
 59
©© E£õzu é©ìu x›uñ¯zÁõµõ ÿ £µ÷©ìÁµ ¨Ÿz¯ºzu®
ÿ áPzS¸ \¢zµ÷\P÷µ¢zµ \µìÁw ézS¸ §áõ £»
£›§ºnuõ êzz¯ºzu® §áõ¢÷u óµõºU¯ ¨µuõÚ® P›è÷¯.

íf"Z T"tG"p - uttara p¦j¢ - Ezuµ §áõ

{ðp\"pY" {Q\Y"á¡T"pY" O"uG"puá¡T"{S"\"p{_"S"u $
W"˜¡_"SO"pT"S"pðppY" @¡X"êNppCY"| QQpXY"`X"o $
ºiv¢ya divyar¦p¢ya tejor¦paniv¢sine
bhaktasant¢pan¢º¢ya karma´¢rghya¼ dad¢myaham
]Áõ¯ vƯ¹£õ¯ ÷u÷áõ¹£{Áõê÷Ú
£Uué¢uõ£|õ\õ¯ Pº©nõºU¯® uuõ®¯í®
W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $
T"øP"X"pCY"êX"o QQp{X" $ T"øP"X"pCY"êX"o QQp{X" $ T"øP"X"pCY"êX"o QQp{X" $
bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
pratham¢rghyam dad¢mi ; pratham¢rghyam dad¢mi ;
pratham¢rghyam dad¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
¨µu©õºU¯® uuõª ; ¨µu©õºU¯® uuõª ;
¨µu©õºU¯® uuõª
©[PÍ[PøÍz u¸£Á¸®, öu´ÃPzußø© ö£õ¸¢v¯
Á¸®, J롧 ÁiÁõÚÁ¸®, £UuºPÎß uõ£[PøÍ |õ\®
ö\´£Á¸©õÚ (ÿ \¢vµ÷\PµµõQ¯) u[PÐUS GßÝøh¯
Pº©õUPÍõÀ AºUQ¯® u¸Q÷Óß.

ì\Y"˜¡pŸvO"á¡T"pY" {S"BpêsNppY" BpsNppOX"S"u $

T"ZV"øÏ"_\"á¡T"pY" @¡X"êNppCY"| QQpXY"`X"o $
avyakt¢dvaitar¦p¢ya nirgu´¢ya gun¢tmane
parabrahmasvar¦p¢ya karma´¢rghya¼ dad¢myaham
 60
AƯUuõzøÁu¹£õ¯ {ºUSnõ¯ Snõz©÷Ú
£µ¨µð©ìÁ¹£õ¯ Pº©nõºU¯® uuõ®¯í®

W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $

{ŸO"rY"pCY"êX"o QQp{X" $ {ŸO"rY"pCY"êX"o QQp{X" $ {ŸO"rY"pCY"êX"o QQp{X" $
bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
dvit¤y¢rghyam dad¢mi ; dvit¤y¢rghyam dad¢mi ;
dvit¤y¢rghyam dad¢mi
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
zÂw¯õºU¯® uuõª ; zÂw¯õºU¯® uuõª ;
zÂw¯õºU¯® uuõª
Sn[P÷Íõk Ti¯Á¸® (\Sn ¨µð©®)
PsPÐUS¨ ¦»¨£hõuÁ¸®, AzøÁu {ø»°À
C¸¨£Á¸®, Sn[PÒ AØÓÁ¸® (|õPSn ¨µð©®),
£µ¨µð© ìÁ¹¤²©õÚ (ÿ \¢vµ÷\PµµõQ¯) u[PÐUS
GßÝøh¯ Pº©õUPÍõÀ AºUQ¯® u¸Q÷Óß.

X"pub"V"rG"pY" X"s˜¡pY" X"s˜¡S"pP"pY" O"u BpsZpu $

_"{‚"QpS"SQá¡T"pY" @¡X"êNppCY"| QQpXY"`X"o $
mok¾ab¤j¢ya mukt¢ya muktan¢th¢ya te guro
saccid¢nandar¦p¢ya karma´¢rghya¼ dad¢myaham
÷©õñ¥áõ¯ •Uuõ¯ •Uu|õuõ¯ ÷u S÷µõ
\a]uõÚ®u¹£õ¯ Pº©nõºU¯® uuõ®¯í®.
W"Bp\"O"u dr @¡pX"@¡pu{J> E"SçðpuA"ZpY" S"X": $
O"wO"rY"pCY"êX"o QQp{X" $ O"wO"rY"pCY"êX"o QQp{X" $ O"wO"rY"pCY"êX"o QQp{X" $
bhagavate ºr¤ k¢mako°i candraºekhar¢ya namaª
t¨t¤y¢rghyam dad¢mi ; t¨t¤y¢rghyam dad¢mi ;
t¨t¤y¢rghyam dad¢mi
 61
£PÁ÷u ÿ Põ©÷Põi \¢zµ÷\Pµõ¯ |©:
z¸w¯õºU¯® uuõª ; z¸w¯õºU¯® uuõª ;
z¸w¯õºU¯® uuõª
÷©õñzvØS® ÂzuõÚÁ¸®, •Uu¸®, •UuºPÎß
uø»Á¸®, éa]uõ|¢u ìÁ¹¤²©õÚ S¸÷Á!
(ÿ \¢vµ÷\PµµõQ¯) u[PÐUS GßÝøh¯ Pº©õUPÍõÀ
AºUQ¯® u¸Q÷Óß.

ìS"uS" ìCY"ê T"øR"pS"uS" W"Bp\"pS"o dr E"SçðpuA"Z: T"ørY"O"pX"o $

anena arghya pradh¢nena bhagav¢n
ºr¤ candraºekharaª pr¤yat¢m
A÷ÚÚ AºU¯ ¨µuõ÷ÚÚ £PÁõß ÿ \¢zµ÷\Pµ: ¨Ÿ¯uõ®.
C¢u AºUQ¯[PÍõÀ £PÁõß ÿ \¢vµ÷\Pµº ¨Ÿv
Aøh¯mk®!

_"Qp{ðp\" _"X"pZXW"pz ðpŠ>ZpE"pY"ê X"RY"X"pX"o $

dr G"Y"uSç {\"G"Y"uSç T"Y"êSO"pz \"SQu Bpsà T"ZXT"ZpX"o $$
sad¢ºiva sam¢ra¼bh¢m ºa¼kar¢c¢rya madhyam¢m
ºr¤ jayendra vijayendra paryant¢¼ vande guru parampar¢m
éuõ]Á é©õµ®£õ® \[Pµõ\õº¯ ©z¯©õ®
ÿ á÷¯¢zµ Âá÷¯¢zµ £º¯¢uõ® Á¢÷u S¸ £µ®£µõ®
\uõ]ÁøÚ •u»õPU öPõsk, Bv \[Pµøµ |kÂ÷»
öPõsk, ÿ á÷¯¢vµ éµìÁw ÿ Âá÷¯¢vµ éµìÁw
Ba\õº¯ºPÒ Áøµ°¾ÒÍ S¸ £µ®£øµUS |©ìPõµ®.

$$ drZ_O"s $$ $$ O"O_"°Ï"pT"êNpX"_O"s $$ $$ ðpsW"z W"\"O"s $$

ºr¤rastu ; tatsadbrahm¢rpa´amastu ; ºubha¼ bhavatu
ÿµìx ; uzéz¨µð©õº¨£n©ìx ; _£® £Áx

***
 62

$$ dr X"`p_\"p{X" ìÍ>puf"ZðpO"S"pX"p\"{“: $$
ºr¤ mah¢sv¢mi a¾°ottaraºatan¢m¢vali.
ÿ ©íõìÁõª Aè÷hõzuµ\u|õ©õÁÎ.

dr E"SQøð"uA"ZuSQøp_X"QpE"pY"pêY" S"X"pu S"X": $

ÿ \¢zµ÷\P÷µ¢zµõì©uõ\õº¯õ¯ |÷©õ |©:
Sr¤ Candraºekharendr¢smad¢c¢ry¢ya Namo Namaª
G[PÐøh¯ B\õº¯õÍõQ¯ ÿ \¢zµ÷†P÷µ¢zµ¸US
|©ìPõµ®.
Obeisance to Sri Chandrashekharendra, our Acharya.
dr E"SQøX"pvq“ T"pQpVG"X"R"sT"pY" S"X"pu S"X": $
ÿ \¢zµö©Í¼ £õuõ¨á©x£õ¯ |÷©õ |©:
Sr¤ candramouli-p¢d¢bja-madhup¢ya Namo Namaª
ÿ \¢zµö©ÍÏ\Ýøh¯ £õuP©»[PÎß «x Ámhªk®
Ásøh¨÷£õßÓÁ¸US |©ìPõµ®.
Obeisance to Him who is attached like a bee to the lotus like
feet of Chandramouli.
ìpE"pY"êT"pQpqR"ÎpS"pqW"q^"˜¡pY" S"X"pu S"X": $
B\õº¯£õuõvèhõ|õ¤æUuõ¯ |÷©õ |©:
¡c¢rya-p¢d¢dhi¾°h¢n¢bhi¾ikt¢ya Namo Namaª
†[Pµõ\õº¯&£õu&¥h® GßÝ® AvèhõÚzvÀ A¤÷åP®
ö\´¯¨£mhÁ¸US |©ìPõµ®.
Obeisance to Him, who has been anointed as the head of the
Mutt established by Sri Sankaracharya.

_"\"êc"pE"pY"êW"Bp\"O_\"á¡T"pY" S"X"pu S"X": $

éºÁäbõ\õº¯ £PÁzìÁ¹£õ¯ |÷©õ |©:
Sarvj®¢c¢rya-bhagavatsvar¦p¢ya Namo Namaª
 63
éºÁäb B\õº¯ £PÁõÛß ìÁ¹£©õÚÁ¸US
|©ìPõµ®.
Obeisance to the Acharya - the form of all knowing Bhagavan.

ìÍ>pŒY"pu{Bp_"{ß"Î>pBpqZÎ>pY" S"X"pu S"X": $

Aèhõ[P÷¯õQé¢{èhõP›èhõ¯ |÷©õ |©:
A¾°¢¬gayùgi-sanni¾°h¢gari¾°h¢ya Namo Namaª
Aèhõ[P&÷¯õP&{èøh°À vÓø©¨ ö£ØÓÁ¸US
|©ìPõµ®.
Obeisance to the well versed One in the austerities of ashtanga
yoga.

_"S"@¡p{QX"`pY"pu{Bp _"ªðppY" S"X"pu S"X": $

é|Põv©íõ÷¯õQ éz¸\õ¯ |÷©õ |©:
Sanak¢di-mah¢yùgi-sadrus¢ya Namo Namaª
éÚPº •u¼¯ ©íõ÷¯õQPÐUS é©õÚ©õÚÁ¸US
|©ìPõµ®.
Obeisance to Him, an equal to the great yogis like
Sanaka etc.

X"`pQu\"uSç`_O"pVG" _"ý"pO"pY" S"X"pu S"X": $

©íõ÷u÷Á¢zµíìuõ¨á égáõuõ¯ |÷©õ |©:
Mah¢dëvëndra-hast¢bhja sa¬j¢t¢ya Namo Namaª
ÿ ©íõ÷u÷Á¢zµ éµìÁv †[Pµõ\õº¯õÎß íìu&
P©»[PÎÀ ÷uõßÔ¯Á¸US |©ìPõµ®.
Obeisance to Him who was ordained by the lotus-like hands of
Shri Mahadevendra Saraswathi Shankaracharyal.

X"`pY"pu{Bp{\"{S"W"uêü X"`f\"pY" S"X"pu S"X": $

©íõ÷¯õQÂ{º÷£z¯ ©ízzÁõ¯ |÷©õ |©:
Mah¢yùgi vinirbhëdya mahattv¢ya Namo Namaª
 64
©íõ ÷¯õQPÍõÀ Søh¢x ÷uh¨£k® ö£¸¢ußø©²ÒÍ
Á¸US |©ìPõµ®.
Obeisance to Him who has the essence of the greatness sought
after by the great yogis.

@¡pX"@¡pu{J>X"`pT"rK>pR"rÄ"ZpY" S"X"pu S"X": $

Põ©÷Põi ©íõ¥hõwaÁµõ¯ |÷©õ |©:
K¢makù°i mah¢p¤°h¢dh¤svar¢ya Namo Namaª
Põ©÷Põi ©íõ¥hzvØS Av£v¯õÚÁ¸US |©ìPõµ®.
Obeisance to the ruling Head of the Kamakoti Peetam.

@¡{“Qpu^"{S"\"wfY"u@¡@¡pZNppY" S"X"pu S"X": $ 10

P¼÷uõå{Ƹzz÷¯PPõµt¯ |÷©õ |©: 10
Kalido¾a-nivruttyëka-k¢ra´¢ya Namo Namaª
P¼Põ»zvß ÷uõå[PøÍ {Ƹzv £soU öPõÒÁuØS
J÷µ Põµn©õÚÁ¸US |©ìPõµ®.
Obeisance to the only source of relief from the afflictions of
Kali yuga.

dr ðpŠ>ZT"QpXW"puG"{E"SO"S"pY" S"X"pu S"X": $

ÿ \[Pµ£uõ®÷£õá]¢u|õ¯ |÷©õ |©:
¹r¤ ¹ankara-pad¢mbhùja-cintan¢ya Namo Namaª
ÿ †[Pµ¸øh¯ £õu P©»zvß «x ]¢uøÚ öPõshÁ¸US
|©ìPõµ®.
Obeisance to Him whose mind is on the lotus feet of
Sri Sankara.

W"pZO"r@w¡O"{G"ˆpBpøS"O"êS"pY" S"X"pu S"X": $

£õµwU¸uâðÁõUµ|ºu|õ¯ |÷©õ |©:
Bh¢rat¤kruta jihv¢granartan¢ya Namo Namaª
 65
éµìÁw÷¯ |hÚ®¦›QÓ |õUSøh¯Á¸US |©ìPõµ®.
Obeisance to Him on whose tongue Sarasvti Devi herself dances.

@¡àNppZ_"@¡„pu“ @¡J>pb"pY" S"X"pu S"X": $

P¸tµéPÀ÷»õ» Phõñõ¯ |÷©õ |©:
Karu´¢rasa-kallùla-ka°¢k¾¢ya Namo Namaª
P¸tµéö£¸US öÁÒÍ©õQ¯ Phõñ® öPõshÁ¸US
|©ìPõµ®.
Obeisance to Him whose glance is a flood of kindness and
mercy.

@¡p[SO"{S"{G"êO" _"tY"uêSQl @¡X"øpW"pY" S"X"pu S"X": $

Põ¢v{ºâu éüº÷¯¢x P®µõ£õ¯ |÷©õ |©:
K¢ntinirjita suryëndu kamr¢bh¢ya Namo Namaª
`›¯ùÚ²® \¢vµùÚ²® uß Põ¢v¯õÀ öÁÀ»UTi¯
AÇQ¯ ÷uáéúøh¯Á¸US |©ìPõµ®.
Obeisance to Him whose beautiful tejas (lustre) dulls the
shine of the sun and the moon.

ìX"SQpS"SQ@w¡SX"SQBpX"S"pY" S"X"pu S"X": $

A©¢uõ|¢uU¸¢©¢uP©|õ¯ |÷©õ |©:
Amand¢nanda-krunmanda-gaman¢ya Namo Namaª
ö©À¼¯ |øh¯õÀ AÍÂÀ»õ BÚ¢u® öPõk¨£Á¸US
|©ìPõµ®.
Obeisance to Him who, though with a bounded gait, gives us
unbounded Ananda.

ìŸvO"pS"SQW"qZO"{E"çmT"pY" S"X"pu S"X": $

AzøÁuõ|¢u£›u]z¹£õ¯ |÷©õ |©:
Advait¢nanda-bharita-cidr¦p¢ya Namo Namaª
 66
AzøÁu BÚ¢uzuõÀ {µ®¤¯ ]z¹¤US |©ìPõµ®.
Obeisance to Him who is the form of the cit(conciousness) filled
with the nectar of Advaita.

@¡J>rO"J>“_"‚"pà@¡p^"pY"pY" S"X"pu S"X": $

Pjuh»éa\õ¸Põåõ¯õ¯ |÷©õ |©:
Ka°¤ta°alasacc¢ru-k¢¾¢y¢ya Namo Namaª
Cøh°À ÂÍ[S® AÇQ¯ Põåõ¯ Áìzµ®
öPõshÁ¸US |©ìPõµ®.
Obeisance to Him whose waist is draped by a beautiful ochre
vastram.

@¡J>pb"X"pe"X"pub"uEF>p G"S"@¡pY" S"X"pu S"X": $

Phõñ©õzµ÷©õ÷ña\õ á|Põ¯ |÷©õ |©:
Ka°¢k¾am¢tra-mùk¾ecch¢-janak¢ya Namo Namaª
öÁÖ® Phõñzuõ÷»÷¯ áÚ[PÐUS ÷©õñzvÀ
Caø\ø¯ EshõUPU Ti¯Á¸US |©ìPõµ®.
Obeisance to Him who generates a desire (among people) for
moksha merely by his glance.

V"p`lQNL>>“_"ŸuNpsQNL>@¡pY" S"X"pu S"X": $

£õíúush»éz÷ÁqushPõ¯ |÷©õ |©:
B¢huda´²a lasadve´u-da´²ak¢ya Namo Namaª
øP°À (\߯õêPÐUS›¯) ‰[QÀ ushzxhß
ÂÍ[S£Á¸US |©ìPõµ®.
Obeisance to Him, in whose hand rests the bamboo staff of a
sanyasin.

U¡p“W"pBp“_"¬m{O"T"sNL>~@¡pY" S"X"pu S"X": $ 20

£õ»£õP»éz§v ¦smµPõ¯ |÷©õ |©: 20
Ph¢labh¢ga lasadbh¦ti-pu´²rak¢ya Namo Namaª
 67
§v£møh²hß ÂÍ[S® ö|ØÔ²øh¯Á¸US
|©ìPõµ®.
Obeisance to Him whose forehead shines with the three fold
lines of vibhuti.

QZ`p_"_Us¡Z{©\Y"X"sA"pVG"pY" S"X"pu S"X": $

uµíõé즵zvƯ•Põ¨áõ¯ |÷©õ |©:
Darah¢sa-sphurad-divya-mukhabj¢ya Namo Namaª
J¸ ]Ö ¦ßÚøP§zu •P P©»•øh¯Á¸US |©ìPõµ®.
Obeisance to Him whose lotus face sports a mild smile.

_"sR"pX"R"sqZX"pX"IG"sW"p^"NppY" S"X"pu S"X": $

éúuõ©x›©õ©gáú£õåt¯ |÷©õ |©:
Sudh¢madhurim¢ ma¬ju-bh¢¾an¢ya Namo Namaª
Aª¸u® ÷£õßÓ ©xµ©õÚ CÛ¯ ÁõUSøh¯Á¸US
|©ìPõµ®.
Obeisance to Him whose voice is pleasing and sweet as
ambrosia.

O"T"S"rY" {O"Z_@¡pqZ ðpZrZpY" S"X"pu S"X": $

u£}¯ vµìPõ› \Ÿµõ¯ |÷©õ |©:
Tapan¤ya tirask¢ri ºar¤r¢ya Namo Namaª
u[Pzøu ©[P øÁUS® \Ÿµ Põ¢v²øh¯Á¸US
|©ìPõµ®.
Obeisance to Him whose body lustre puts the shine of gold to
shame.

O"T": T"øW"p{\"ZpG"O_"ß"ue"@¡pY" S"X"pu S"X": $

u£: ¨µ£õµõáz é¢÷|zµPõ¯ |÷©õ |©:
Tapaª prabh¢vir¢jat-sannetrak¢ya Namo Namaª
u÷£õ£»zvß ¨µ£õÁzuõÀ G¨ö£õÊx® ¨µPõ]US®
AÇQ¯ |¯Ú•øh¯Á¸US |©ìPõµ®.
 68

Obeisance to Him whose beautiful eyes constantly shine with

the power of his tapas.

_"ŒrO"pS"SQ_"SQpu` _"\"ê_\"pY" S"X"pu S"X": $

é[Ruõ|¢ué¢÷uõí éºÁìÁõ¯ |÷©õ |©:
Sa¬g¤t¢nanda-sandùha sarasv¢ya Namo Namaª
é[Ruzvß BÚ¢u ö£¸UöPßÝ® ö£¸® uÚ®
Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him possessing the wealth of the flood of the joy
of music.

_"z_"pZpzV"s{R" {S"X"êÐ"O"pZ@¡pY" S"X"pu S"X": $

é®éõµõ®¦v {º©U|uõµPõ¯ |÷©õ |©:
Sams¢r¢mbudhi-nirmagna-t¢r¢k¢ya Namo Namaª
é®éõµ Ph¼À ÂÊ¢x u¨£ÁºPùÍ Av¼¸¢x Phzv
Âk£Á¸US |©ìPõµ®.
Obeisance to Him who gets those sinking in the ocean of samsara
to cross that ocean.

X"_O"@¡pu„p{_"àçpb"X"@s¡J>pY" S"X"pu S"X": $

©ìu÷PõÀ»õê ¸zµõñ©Shõ¯ |÷©õ |©:
Mastakùll¢si rudr¢k¾amaku°¢ya Namo Namaª
u® ]µzvß «x ÂÍ[S® ¸zµõñQŸh•øh¯Á¸US
|©ìPõµ®.
Obeisance to Him who sports a crown of rudrakshas
around his head.

_"pb"pOT"Z{ðp\"pX"puC"QðpêS"pY" S"X"pu S"X": $

éõñõz£µ]Áõ÷©õP uº\|õ¯ |÷©õ |©:
S¢k¾¢tpara-ºiv¢mùgha-darºan¢ya Namo Namaª
ÃtPõu £µ]Á uº†Úzøu Psönv÷µ÷¯ öPõk¨£
Á¸US |©ìPõµ®.
 69

Obeisance to Him who gives, directly to your eyes, an unfailing

vision of Parasiva.

E"b"sBpêO"X"`pO"uG"pu&OY"sƒ\"“pY" S"X"pu S"X": $

\ñúºPu©íõ÷u÷áõ&z²ääÁ»õ¯ |÷©õ |©:
Cak¾urgata-mah¢tëjù-atyujjval¢ya Namo Namaª
|® Psönv÷µ÷¯ Av EääÁ»©õÚ ©íõ ÷uáéõP
ÂÍ[S£Á¸US |©ìPõµ®.
Obeisance to Him who shines before our very eyes as a shining
ball of tejas.

_"pb"pO@w¡O" G"BpSX"pO"w _\"á¡T"pY" S"X"pu S"X": $ 30

éõñõzU¸u áP¢©õz¸ ìÁ¹£õ¯ |÷©õ |©:
S¢k¾¢t kruta jaganm¢tru svar¦p¢ya Namo Namaª
áP¢©õz¸ìÁ¹£zøu ÷|›À PshÁ¸US |©ìPõµ®.
Obeisance to Him who has directly seen the form of the
Mother of the universe.

É¡{E"¨p“G"S"pOY"SO"_"s“W"pY" S"X"pu S"X": $

UÁ]z£õ»á|õz¯¢u éú»£õ¯ |÷©õ |©:
Kvacidb¢la-jan¢tyanta-sulabh¢ya Namo Namaª
]»é©¯® ]ÖÁºPÐUSTh éú»£©õP ¦›¯U
Ti¯Á¸US |©ìPõµ®.
Obeisance to Him, who sometimes, is easily accessible even
to children.

É¡{E"SX"`pG"S"pO"r\"Ql^T"øpT"pY" S"X"pu S"X": $

UÁ]¢©íõá|õwÁ x訵õ£õ¯ |÷©õ |©:
Kvacin-mah¢jan¢t¤va-du¾pr¢p¢ya Namo Namaª
]»é©¯® ö£›¯ÁºPÐUS® Th éú»£©õP ¦›¯
•i¯õuÁ¸US |©ìPõµ®.
 70

Obeisance to Him, who sometimes, is not easy to comprehend

even for grown ups.

BppuV"øpÏ"Np{`O"p_"˜¡X"pS"_"pY" S"X"pu S"X": $

÷Põ¨µõð©nîuõéUu©õ|éõ¯ |÷©õ |©:
Gùbr¢hma´a-hit¢sakta-m¢nas¢ya Namo Namaª
£†úUPÒ ¨µð©{èhºPÒ CÁºPÎß |»ÛÀ
Dk£k£Á¸US |©ìPõµ®.
Obeisance to Him who is involved in serving cows and the
followers of the Brahman.

BpsàX"NL>“_"zW"p\Y"{\"Qu`pY" S"X"pu S"X": $

S¸©sh»é®£õƯÂ÷uíõ¯ |÷©õ |©:
Guruma´²ala-Sambh¢vya-vidëh¢ya Namo Namaª
ö£›÷¯õºPÍõÀ £õµõmh¨£mh xÓÂUS |©ìPõµ®.
Obeisance to the renunciate honored by great elders.

W"p\"S"pX"pe" _"SO"sÍ> âQY"pY" S"X"pu S"X": $

£õÁ|õ©õzµ é¢xèh ð¸u¯õ¯ |÷©õ |©:
Bh¢van¢m¢tra-santu¾°a-h¨uday¢ya Namo Namaª
uß Bz©{ø» Enº¢u ©õzvµ÷© é¢÷uõå©øh£Á¸US
|©ìPõµ®.
Obeisance to Him who is pleased just by the contemplation
of His self.

W"\Y"p{O"W"\Y"{Q\Y" dr T"QpVG"pY" S"X"pu S"X": $

£Æ¯õv£Æ¯vƯ ÿ £uõ¨áõ¯ |÷©õ |©:
Bhavy¢tibhavya-divya-Sr¤ pad¢bj¢ya Namo Namaª
ªP ªP ©[PÍ©õÚ vƯ©õÚ ÿ£õu P©»[PÐøh¯
Á¸US |©ìPõµ®.
Obeisance to Him whose feet are more blissful and divine.
 71

\Y"˜¡p\Y"˜¡O"ZpS"u@¡ {E"O@¡“pY" S"X"pu S"X": $

ƯUuõƯUuuµõ÷|P ]zP»õ¯ |÷©õ |©:
Vyakt¢vyakta-tar¢nëka-citkal¢ya Namo Namaª
ì£èh©õÚøu²® Aì£èh©õÚøu²® Põmk®
÷£¸nºÄ Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him whose waves of consciousness, cit kala-,
explain the obvious and the non-obvious.

Z˜¡ðps±¡ T"øW"p{X"dT"pQl@¡pY" S"X"pu S"X": $

µUu_U» ¨µ£õªaµ£õxPõ¯ |÷©õ |©:
Raktaºukla-prabh¢miºra-p¢duk¢ya Namo Namaª
]Á¨¦ Áºn•® _zu öÁÒùÍ Áºn•® Ti ÷\õ¤US®
£õu[PÒ Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him whose feet shine with redness and pure
whiteness.

W"˜¡X"pS"_" ZpG"r\" W"\"S"pY" S"X"pu S"X": $

£Uu©õ|é µõãÁ £Á|õ¯ |÷©õ |©:
Bhaktam¢nasa r¢j¤va bhavan¢ya Namo Namaª
£UuºPÎß ©ÚUP©»[PøÍ C¸¨¤h©õPU öPõsh
Á¸US |©ìPõµ®.
Obeisance to Him who alone resides in the lotus-minds of the
devotees.

W"˜¡“puE"S"ZpG"r\" W"p_@¡ZpY" S"X"pu S"X": $ 40

£Uu÷»õ\|µõãÁ £õìPµõ¯ |÷©õ |©:
Bhaktalùcana-r¢j¤va-bh¢skar¢ya Namo Namaª
£UuºPÎß PsPÍõQ¯ uõ©øµ «x ¤µPõ]US® `›¯àP
ÂÍ[S£Á¸US |©ìPõµ®.
Obeisance to Him who is the shining Sun that opens up the
 72

lotus-eyes of his devotees.

W"˜¡@¡pX"“O"p@¡ÚT"T"pQT"pY" S"X"pu S"X": $

£UuPõ©»uõPÀ££õu£õ¯ |÷©õ |©:
Bhaktak¢malat¢-kalpa-p¢dap¢ya Namo Namaª
£UuºPÎß Bø\PùÍ {øÓ÷ÁØÖÁuØS PÀ£Â¸ñ©õP
C¸¨£Á¸US |©ìPõµ®.
Obeisance to Him who is Kalpavrksha (the wish granting tree)
which grants all the desires of the devotees.

W"s{˜¡X"s{˜¡T"øQpS"u@¡ ðp{˜¡QpY" S"X"pu S"X": $

¦Uv•Uv¨µuõ÷|P \Uvuõ¯ |÷©õ |©:
Bhukti Mukti prad¢nëka ºaktid¢ya Namo Namaª
÷£õP•® ÷©õñ•® öPõkUQßÓ A÷|P \Uv u¸£Á¸US
|©ìPõµ®.
Obeisance to Him who bestows capacity to get desires and
Mok¾a.
ðpZNppBpO"QrS"pO"êZb"@¡pY" S"X"pu S"X": $
\µtPuw|õºuµñPõ¯ |÷©õ |©:
¹ara´agata-d¤n¢rta-rak¾ak¢ya Namo Namaª
\µn® ¦S¢u wÚºPùͲ® x¯µzxhß u¨£ÁºPøͲ®
µò¨£Á¸US |©ìPõµ®.
Obeisance to Him who protects the weak and the suffering who
come to Him for refuge.

ðpX"p{Q^"Jo>@¡_"zT"OT"øQpY"@¡pY" S"X"pu S"X": $

\©õvåmP鮣z¨µuõ¯Põ¯ |÷©õ |©:
¹am¢di¾a°ka-sampat-prad¢yak¢ya Namo Namaª
†©® u©® •u¼¯ BÖ é®£zxPùÍ öPõk¨£Á¸US
|©ìPõµ®.
 73

Obeisance to Him who bestows the six treasures namely 'sama

dama etc.

_"\"êQp _"\"êP"p “pu@¡ _"pvAY"QpY" S"X"pu S"X": $

éºÁuõ éºÁuõ ÷»õP öéÍU¯uõ¯ |÷©õ |©:
Sarvad¢ Sarvath¢ lùka soukhyad¢ya Namo Namaª
GÀ»õÂuzv¾® G¨ö£õÊx® GÀ»õ áÚ[PÐUS®
öéÍUQ¯® öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who bestows happiness to all people in all
ways and at all times.

_"Qp S"\"S"\"p@¡pzbY" QðpêS"pY" S"X"pu S"X": $

éuõ |Á|ÁõPõ[ô¯ uº\|õ¯ |÷©õ |©:
Sad¢ navanav¢-kank¾ya-darºan¢ya Namo Namaª
G¨ö£õÊx® ¦x ¦x Âu©õÚ PsöPõmhõ©À
£õUPzuS¢u uº†Ú® öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who again and again gives new and new and
much sought after visions of Himself.

_"\"êâOT"è _"ú"pZ{S"T"sNppY" S"X"pu S"X": $

éºÁð¸z£z© ég\õµ{¦t¯ |÷©õ |©:
Sarvah¨t-padma sa¬c¢ra-nipu´¢ya Namo Namaª
GÀ»õ £UuºPÐøh¯ î¸u¯P©»[PÎÀ ég\õµ®
£sqÁvÀ {¦nµõÚÁ¸US |©ìPõµ®.
Obeisance to Him who is adept in roaming among the
lotus-hearts of all the devotees.

_"\"uê{ŒO"T"qZc"pS"_"X"P"pêY" S"X"pu S"X": $

éº÷Á[Qu£›äbõ|驺zuõ¯ |÷©õ |©:
Sarvë´gita-parij®¢na samarth¢ya Namo Namaª
GÀ»õ £UuºPÐøh¯ C[Qu[PùÍ AÔÁvÀ ÷uº¢uÁ¸US
|©ìPõµ®.
 74

Obeisance to Him who is adept in knowing the (unexpressed)

desires of all the devotees.

_\"T"nQðpêS"W"˜u¡Í> {_"{«QpY" S"X"pu S"X": $

ìÁ¨|uº\|£U÷uèh êzvuõ¯ |÷©õ |©:
Svapna-darºana-bhaktë¾°a siddhid¢ya Namo Namaª
£UuºPÎß ìÁ¨ÚzvÀ Á¢x AÁºPÐøh¯ Cèh[PùÍ
§ºzv £sq£Á¸US |©ìPõµ®.
Obeisance to Him who comes in the dreams of the devotees
and fulfills their desires.

_"\"ê\"_O"s{\"W"p\Y"pOX"_"çmT"pY" S"X"pu S"X": $ 50

éºÁÁìx £õƯõz©éz¹£õ¯ |÷©õ |©:
Sarvavastuvibh¢vy¢tma-sadr¦p¢ya Namo Namaª
GÀ»õ ÁìxUPξ® Bz©ìÁ¹£zøu Põs£Á¸US
|©ìPõµ®.
Obeisance to Him who sees the Atman in all things.

QrS"W"˜¡p\"S"v@¡pSO" Qr{b"O"pY" S"X"pu S"X": $

w|£UuõÁø|Põ¢u wòuõ¯ |÷©õ |©:
D¤nabhakt¢-vanaik¢nta d¤k¾it¢ya Namo Namaª
wÚ £Uu Tmh[PùÍ Põ¨£øu÷¯ Ƶu©õP GkzxU
öPõshÁ¸US |©ìPõµ®.
Obeisance to Him who has taken a vow to protect the multitudes
of devotees in despair.

c"pS"Y"puBpV"“vÄ"Y"êX"p{S"O"pY" S"X"pu S"X": $

äbõ|÷¯õP£ù»aÁº¯©õ{uõ¯ |÷©õ |©:
J®¢nayùga-balaiºvarya-m¢nit¢ya Namo Namaª
bõÚ® ÷¯õP£»® •u¼¯ ö£¸ø©PÍõÀ ÷£õØÓ¨
£mhÁ¸US |©ìPõµ®.
 75

Obeisance to Him who is respected for his treasures of

knowledge and power of Yoga.

W"p\"X"pR"sY"ê @¡{“O"pW"Y"QpY" S"X"pu S"X": $

£õÁ©õxº¯ P¼uõ£¯uõ¯ |÷©õ |©:
Bh¢vam¢dhurya-kalit¢bhayad¢ya Namo Namaª
©xµ©õÚ ìÁ£õÁzuõÀ A£¯® öPõk¨£Á¸US
|©ìPõµ®.
Obeisance to Him who gives refuge and succour by displaying
sweet disposition.

_"\"êW"tO"BpNppX"uY" _"pv`pQpêY" S"X"pu S"X": $

éºÁ§uPt÷©¯ öéÍíõºuõ¯ |÷©õ |©:
Sarvabh¦ta-ga´amëya souh¢rd¢ya Namo Namaª
GÀ»õ §uPn[PÎh® AÍÂÀ»õu ì÷|ízøuU
Põmk£Á¸US |©ìPõµ®.
Obeisance to Him who shows limitless friendship to all beings.

X"t@¡”W"tO"pS"u@¡ “pu@¡\"p×T"øQpY" S"X"pu S"X": $

‰R§uõ÷|P ÷»õPÁõU¨µuõ¯ |÷©õ |©:
M¦k¤-bhut¢nëka-lùkav¢k-prad¢ya Namo Namaª
GÀ»õ Fø©PÐUS® ÷£a\õØÓÀ u¸£Á¸US |©ìPõµ®.
Obeisance to Him who makes even dumbs as orators.

ðprO"“r@w¡O" âf"pT"_"u\"@¡pY" S"X"pu S"X": $

^u½U¸u ð¸zuõ£÷éÁPõ¯ |÷©õ |©:
¹¤tal¤kruta h¨utt¢pa-sëvak¢ya Namo Namaª
uÚUS¨ £oÂøh ¦›£Áµx ©ÚzvÀ EÒÍ uõ£zøu
uo¨£Á¸US |©ìPõµ®.
Obeisance to Him who cools down the hot fires (of pain, anguish,
despair etc.) raging within the hearts of those serving him.
 76

W"puBpX"pub" T"øQpS"u@¡ Y"puBpc"pY" S"X"pu S"X": $

÷£õP÷©õñ ¨µuõ÷|P ÷¯õPäbõ¯ |÷©õ |©:
Bhùgamok¾a-prad¢nëka-yog¢j®¢ya Namo Namaª
áÚ[PÐUS ÷£õP•® ÷©õñ•® öPõk¨£vÀ A÷|P ÁÈ
AÔ¢uÁ¸US |©ìPõµ®.
Obeisance to Him who known many ways to fulfill desires and
give moksa to people.

ðprC"ø{_"{«@¡ZpS"u@¡{ðpb"NppY" S"X"pu S"X": $

^UµêzvPµõ÷|P]ñt¯ |÷©õ |©:
¹¤ghra siddhikar¢neka ºik¾an¢ya Namo Namaª
^Uµ©õP êzv u¸QÓ A÷|P ÁÈPùÍ Pؤ¨£Á¸US
|©ìPõµ®.
Obeisance to Him who instructs many ways to obtain siddhis
quickly.

ìX"p{S"O\"p{QX"sAY"pP"ê{_"{«QpY" S"X"pu S"X": $

A©õ{zÁõv•UU¯õºzuêzvuõ¯ |÷©õ |©:
Am¢nitv¢di-mukhy¢rthasiddhid¢ya Namo Namaª
A©õÛzÁ® (PºÁªßø©) •u¼¯ •U¯ AºzuêzvPùÍ
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who bestows fulfilment of important ideals
like amanitva(humility) etc.

ìA"NL>v@¡Z_"pS"SQ T"øV"puR"pY" S"X"pu S"X": $ 60

APsøhPµéõ|¢u ¨µ÷£õuõ¯ |÷©õ |©: 60
Akha´²aika-ras¢nanda-prabùdh¢ya Namo Namaª
xsiUP •i¯õu BÚ¢u µézøu áÚ[PÎß ©ÚvÀ
Gʨ¤ öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who awakens the divisionless sublime
Ananda among people.
 77

{S"OY"p{S"OY" {\"\"u@¡T"øQpY"@¡pY" S"X"pu S"X": $

{z¯õ{z¯ Â÷ÁP¨µuõ¯Põ¯ |÷©õ |©:
Nity¢-nitya-vivëka prad¢yak¢ya Namo Namaª
{z¯©õÚøÁPøͨ £ØÔ²® A{z¯©õÚøÁPùͨ £ØÔ²®
Â÷ÁPzøu öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who teaches the discrimination between the
transient and the eternal.

T"øOY"u@¡BpZ_"pA"NL> {E"O_"sA"pY" S"X"pu S"X": $

¨µz÷¯PPµéõPsh ]zéúPõ¯ |÷©õ |©:
Pratyëkaga-ras¢kha´²a citsukh¢ya Namo Namaª
JÆöÁõ¸Á›hzv¾® EÒ÷|õUPõÀ ö£ÖQÓ J÷µÂu©õÚ
xsiUP •i¯õu ÷£º AÔÁõPÄ® BÚ¢u©õPÄ®
C¸¨£Á¸US |©ìPõµ®.
Obeisance to Him who, is the unitary divisionless pure
conciousness of Ananda in each individual.

ò`pX"se"pP"ê\"vZpBY" {_"{«QpY" S"X"pu S"X": $

Cíõ•zµõºzu øÁµõU¯ êzvuõ¯ |÷©õ |©:
Ih¢mutr¢rtha-vair¢gya siddhid¢ya Namo Namaª
Cízv¾® £µzv¾® ö£õ¸Ò Bø\ AØÓ øÁµõU¯ êzv
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who helps people to achieve the unattached
state in this birth and after.

X"`pX"pu` {S"\"wfY"P"êX"Se"QpY" S"X"pu S"X": $

©íõ÷©õí {Ƹzz¯ºzu©¢zµuõ¯ |÷©õ |©:
Mah¢moha nivruttyartha-mantrad¢ya Namo Namaª
ö£¸® ÷©õízv¼¸¢x {¸zv Aøh¯ ©íõ©¢zµ®
öPõk¨£Á¸US |©ìPõµ®.
 78

Obeisance to Him who gives a mahamantra to remove the

effects of vast illusion.

b"ue"b"ue"c" T"øOY"u@¡ ª{Í>QpY" S"X"pu S"X": $

÷ñzµ÷ñzµäb ¨µz÷¯P z¸èiuõ¯ |÷©õ |©:
K¾ëtra k¾etraj®a pratyëka dru¾°id¢ya Namo Namaª
ìy»zøu²® éüô©zøu²® £ØÔ AÔ¯ uÛ¨£õºøÁ
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who gives a unique vision into what is gross
(ksetra) and what is subtle (ksetrajna)

b"Y"\"w{«{\"`rS"pOX" _"pvAY"QpY" S"X"pu S"X": $

ñ¯Æ¸zvÂï|õz© öéÍU¯uõ¯ |÷©õ |©:
K¾aya-vruddhi-vih¤n¢tma saukhyad¢ya Namo Namaª
SøÓÄ® Áͺa]²® CÀ»õu Bz©éúPzøu öPõk¨£
Á¸US |©ìPõµ®.
Obeisance to Him who gives self-aananda (atma-saukhyam)
which has no decline or increase.

O"t“pc"pS" {\"`rS"pOX"O"w{Ê"QpY" S"X"pu S"X": $

y»õ äbõ| Âï|õz©z¸¨vuõ¯ |÷©õ |©:
T¦l¢j®¢na-vih¤n¢tma-truptid¢ya Namo Namaª
y\õÚ AgbõÚ® AØÓ Bz©v¸¨vø¯ öPõk¨£Á¸US
|©ìPõµ®.
Obeisance to Him who gives self-satisfaction (atma-trpti)
removing the chaff of ignorance.

X"t“pc"pS" V"p{R"O"pOX"X"s{˜¡QpY" S"X"pu S"X": $

‰»õäbõÚ £õvuõz©•Uvuõ¯ |÷©õ |©:
M¦laj®¢na b¢dhit¢tma-muktid¢ya Namo Namaª
BvPõµn©õÚ AgbõÚzuõÀ £õvUP¨£mh Bz©õÄUS
Âkuù» u¸£Á¸US |©ìPõµ®.
 79

Obeisance to Him who gives self-realization and release

(atma-mukti) to sufferers of pains stemming from ignorance of
the primal root cause.

W"øp[SO"X"uC"pu‚"pJ>S"T"øW"ý"S"pY" S"X"pu S"X": $

¨µõ¢v÷©÷Põa\õh|¨µ£gá|õ¯ |÷©õ |©:
Bhr¢nti-mëghùcc¢tana prabha¬jan¢ya Namo Namaª
¨µõ¢v GßÝ® ÷©Pzøu Pù»UQÓ ¦¯À PõØÖ¨ ÷£õßÓ
Á¸US |©ìPõµ®.
Obeisance to Him who is the storm wind that disperses the
clouds of delusion.

ðpp[SO"\"w{Í>T"øQpX"puC"G"“QpY" S"X"pu S"X": $ 70

\õ¢vƸèi¨µuõ÷©õPá»uõ¯ |÷©õ |©: 70
¹antivru¾°i-prad¢mùgha- jalad¢ya Namo Namaª
\õ¢v ©øÇ ö£õȲ® SÔ u¨£õu ÷©P©õP C¸¨£Á¸US
|©ìPõµ®.
Obeisance to Him who is the unfailing cloud that rains peace to
the devotees.

ï@¡@¡p“@w¡O"pS"u@¡QðpêS"pY" S"X"pu S"X": $

HPPõ»U¸uõ÷|Puº\|õ¯ |÷©õ |©:
Ekak¢la-krutanëka darºan¢ya Namo Namaª
J÷µ \©¯zvÀ £UuºPÐUS £»Âu uº\Ú® öPõk¨£Á¸US
|©ìPõµ®.
Obeisance to Him who gives to his devotees different darshans
at the same time.

ï@¡pSO"W"˜¡_"z\"uü _\"BpO"pY" S"X"pu S"X": $

HPõ¢u£Uué®÷Áz¯ ìÁPuõ¯ |÷©õ |©:
Ek¢nta-bhakta-samvëdya svagat¢ya Namo Namaª
 80
HPõ¢u £UuºPÐUS ©mk® AÔ¯zuUP EÒÍ®
EÒÍÁ¸US |©ìPõµ®.
Obeisance to Him whose mind is known only to his ardent
devotees.

drE"@ø¡ZP"{S"X"pêNp _"sT"øP"pY" S"X"pu S"X": $

ÿ\Uµµu{º©õn éú¨µuõ¯ |÷©õ |©:
¹r¤ chakra-ratha-nirm¢´a suprath¢ya Namo Namaª
ÿ\Uµ µu{º©õnzuõÀ ¦PÌ ö£ØÓÁ¸US |©ìPõµ®.
Obeisance to Him who is famous for installing the Sri Cakra
Ratha.

dr @¡ÚY"pNp@¡ZpX"uY" _"sÇpu@¡pY" S"X"pu S"X": $

ÿ PÀ¯õnPµõ÷©¯ éúa÷»õPõ¯ |÷©õ |©:
¹r¤ kaly¢´a-kar¢mëya suºlùk¢ya Namo Namaª
ö\ÀÁ•® ©[P͕® uµUTi¯ GÀù» AØÓ ¦PÌ
Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him who is famous for bestowing fortune and
auspiciousness.

ìp{dO"pdY"NprY"O\" T"øpT"@¡pY" S"X"pu S"X": $

Ba›uõaµ¯p¯zÁ ¨µõ£Põ¯ |÷©õ |©:
¡ºrit¢sraya-´¤yatva pr¢pak¢ya Namo Namaª
AøhUP»® ¦S¢uÁºPùÍ Aøh¯÷Ási¯ ChzvØS
Aøh¨£Á¸US |©ìPõµ®.
Obeisance to Him who arranges those seeking refuse to attain
the only state that needs to be attained.

ì{A"“pNL>uÄ"Zr@¡NpêW"t^"@¡pY" S"X"pu S"X": $

AQ»õs÷haÁŸPºn§åPõ¯ |÷©õ |©:
Akhil¢´²ëºvar¤-kar´abh¦¾ak¢ya Namo Namaª
 81
AQ»õs÷haÁŸ°ß PõxPÐUS A»[Põµ® (uõh[P®)
\õØÔ¯Á¸US |©ìPõµ®.
Obeisance to Him who reconsecrated the ear ornaments
(tatankam) of Godess Akhilandeswari.

_"{ðp^Y"BpNpY"pe"p {\"R"pY"@¡pY" S"X"pu S"X": $

é]è¯Pn¯õzµõ Âuõ¯Põ¯ |÷©õ |©:
Saºi¾ya-ga´a y¢tr¢ vidh¢yak¢ya Namo Namaª
ußÝøh¯ A÷|P ]è¯Pn[PÐhß ¯õzvøµ
ö\´£Á¸US |©ìPõµ®.
Obeisance to Him who goes on pilgramages with his multitude
of disciples.

_"pR"s_"ûS"sO"pX"uY" E"ZNppY" S"X"pu S"X": $

éõxé[UP~uõ÷©¯ \µt¯ |÷©õ |©:
S¢dhusa´ghanut¢mëya cara´¢ya Namo Namaª
A÷ÚP éõx áÚ[PÍõÀ ìxvUP¨£mh ©íõ \µn®
Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him whose great feet are praised by hordes of
holy people.

ì{W"ß"pOX"v×Y" {\"c"pS"T"øV"puR"pY" S"X"pu S"X": $

A¤¢|õzø©U¯ Âäbõ|¨µ÷£õuõ¯ |÷©õ |©:
Abhinn¢tmaikya vij®¢na prabùdh¢ya Namo Namaª
ußùÚz uµ ÷ÁÖ CÀ»õu Bz©õøÁ¨ £ØÔ¯ bõÚzøu
Gʨ¦£Á¸US |©ìPõµ®.
Obeisance to Him who awakens the knowledge of the Atman
which is not different from the self.

{W"ß"p{W"ß"X"O"vÆ"p{T" T"t{G"O"pY" S"X"pu S"X": $ 80

¤¢|õ¤¢u©øua\õ¤ §âuõ¯ |÷©õ |©: 80
 82
Bhinn¢ bhinna-mataiºch¢pi p¦jit¢ya Namo Namaª
ÂuÂu©õÚ ©u¤›ÄPùÍ AÝ\›US® GÀ»õ áÚ[PÍõ¾®
§âUP¨£mhÁ¸US |©ìPõµ®.
Obeisance to Him who is adored by followers of all diverse sects
and faiths.

O"f"{ŸT"p@¡ _"¨puR"QpY"@¡pY" S"X"pu S"X": $

uzuz£õP éz÷£õuuõ¯Põ¯ |÷©õ |©:
Tattadvip¢ka-sadbùdhad¢yak¢ya Namo Namaª
A¢u A¢u £UuºPùÍ £USÁ{ù»US HØ£ |À» AÔÄ
u¸£Á¸US |©ìPõµ®.
Obeisance to Him who awakens knowledge in the devotees
according to their ripeness.

O"f"¬p^"pT"ø@¡{J>O" _\"BprO"pY" S"X"pu S"X": $

uzuz£õåõ¨µPiu ìÁRuõ¯ |÷©õ |©:
Tattadbh¢¾¢-prakatita svag¤t¢ya Namo Namaª
GÀ»õÂu £õøåPÍõ¾® ¨µPhÚ® £sn¨£mh
Rºzv²øh¯Á¸US |©ìPõµ®.
Obeisance to Him whose praise has been broadcast in all
languages.

O"e" O"e" @w¡O"pS"u@¡_"O@¡pY"pêY" S"X"pu S"X": $

uzµ uzµ U¸uõ÷|PézPõº¯õ¯ |÷©õ |©:
Tatra tatra krut¢nëka satk¢ry¢ya Namo Namaª
GÀ»õ Ch[Pξ® A÷|P ézPõº¯[PùÍ ö\´uÁ¸US
|©ìPõµ®.
Obeisance to Him who has performed many good deeds at all
places.

{E"e" {E"e" T"øW"p\"T"ø{_"{«@¡pY" S"X"pu S"X": $

]zµ ]zµ ¨µ£õÁ¨µêzvPõ¯ |÷©õ |©:
 83
Citra citra-prabh¢va-prasiddhik¢ya Namo Namaª
Â]zµ Â]zµ©õÚ ¨µ£õÁ[PùÍ Põmk£Á¸US
|©ìPõµ®.
Obeisance to Him who displays many splendid powers.

“pu@¡pS"sBpø`@w¡O@¡X"ê{S"{Î>O"pY" S"X"pu S"X": $

÷»õPõ~UµíU¸z Pº©{èiuõ¯ |÷©õ |©:
Lùk¢nugraha-krutkarma-ni¾°hit¢ya Namo Namaª
÷»õPõÝUµíPõ›¯zvÀ {èøh²hß Dk£mhÁ¸US
|©ìPõµ®.
Obeisance to Him who is steadfast in bestowing grace to the
people.

“pu@¡pu«w{O"X"`¬mqZ{S"Y"X"pY" S"X"pu S"X": $

÷»õ÷Põzz¸v©íz§›{¯©õ¯ |÷©õ |©:
Lùkùddhruti-mahadbh¦ri-niyam¢ya Namo Namaª
÷»õP[PùÍ Ezuõµn® £sqÁuØS £»Âu©õÚ ö£›¯
{¯©[PÒ ö\´QÓÁ¸US |©ìPõµ®.
Obeisance to Him who has taken many great vows for the
upliftment of all people.

_"\"ê\"uQpSO"{_"«pSO"_"zX"O"pY" S"X"pu S"X": $

éºÁ÷Áuõ¢uêzuõ¢u 鮩uõ¯ |÷©õ |©:
Sarvavëd¢nta-siddh¢nta sammat¢ya Namo Namaª
GÀ»õ ÷Áuõ¢u[PùͲ® GÀ»õ êzuõ¢u[PùͲ® JzxU
öPõÒ£Á¸US |©ìPõµ®.
Obeisance to Him who approves of all paths proposed by Vedanta
and Siddhanta.

@¡X"êV"øÏ"pOX"@¡ZNp X"X"êc"pY" S"X"pu S"X": $

Pº©¨µð©õz©Pµn ©º©äbõ¯ |÷©õ |©:
 84
Karma-brahm¢tma-kara´a marmaj®¢ya Namo Namaª
uß Pº©õøÁ ¨µð©õº¨£n® £sqÁvß éüè©zøu
öu›¢uÁ¸US |©ìPõµ®.
Obeisance to Him who knows the secret way of offering one's
own karma as brahmarpanam.

\"NppêdX"_"QpE"pZZb"@¡pY" S"X"pu S"X": $

Áºtaµ©éuõ\õµµñPõ¯ |÷©õ |©:
Var´¢srama-sad¢c¢ra-rak¾ak¢ya Namo Namaª
Áºtƒµ©zvß |À» |hzøuø¯ µò¨£Á¸US
|©ìPõµ®.
Obeisance to Him who protects good conduct prescribed by the
Varnashramas.

R"X"pêP"ê@¡pX"X"pub"T"øQpY"@¡pY" S"X"pu S"X": $ 90

uº©õºzuPõ©÷©õñ ¨µuõ¯Põ¯ |÷©õ |©:
Dharm¢rtha-k¢mamok¾a-prad¢yak¢ya Namo Namaª
uº©® Aºzu® Põ©® ÷©õñ® BQ¯ |õßS ¦¸åõºzu[PùÍ
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who gives the four aims of life- Dharma,
Wealth, Desire and Moksha.

T"Q\"p×Y"T"øX"pNpp{Q T"pZrNppY" S"X"pu S"X": $

£uÁõU¯¨µ©õtv £õŸt¯ |÷©õ |©:
Padav¢kya-pram¢´¢di-p¢ri´¢ya Namo Namaª
£u® ÁõU¯® ¨µ©õn® (C»UPn®, {¯õ¯®,
«©õ®éõ) •u¼¯øÁPÎÀ Pøµ Ph¢uÁ¸US
|©ìPõµ®.
Obeisance to Him who is adept in pada, vakya, pramana, etc.
(i.e. vyakaranam, nyayam, mimamsa)
 85

T"pQX"t“S"O"pS"u@¡T"[NL>O"pY" S"X"pu S"X": $

£õu‰»|uõ÷|P£siuõ¯ |÷©õ |©:
P¢dam¦lanat¢nëka pa´²it¢ya Namo Namaª
A÷|P £siuºPÍõÀ |©ìP›UP¨£mh £õu[PÐøh¯
Á¸US |©ìPõµ®.
Obeisance to Him, at whose feet, hordes of learned people bend
down and worship.

\"uQðpp®pP"ê_"ÿpuÎ>r {\"“p_"pY" S"X"pu S"X": $

÷Áu\õìzµõºzuéz÷Põèj »õéõ¯ |÷©õ |©:
Vëda-º¢str¢rtha sadgù¾°h¤-vil¢s¢ya Namo Namaª
÷Áu® \õìvµ® CøÁPÐøh¯ ö£õ¸ùͨ £ØÔ¯
Bµõ²® éz÷Põèi°À ]Ó¢uÁµõP ÂÍ[S£Á¸US
|©ìPõµ®.
Obeisance to Him who shines in the midst of learned scholars
of Vedas and Shastras.

\"uQðpp®T"sZpNpp{Q{\"E"pZpY" S"X"pu S"X": $

÷Áu\õìzµ¦µõtvÂ\õµõ¯ |÷©õ |©:
Vëdaº¢stra-p¦r¢´¢di-vic¢r¢ya Namo Namaª
÷Áu® \õìvµ® ¦µõn® •u¼¯øÁPùÍ Bµõ´£Á¸US
|©ìPõµ®.
Obeisance to Him who has the object of inquiry in Vedas,
Shastras, Puranas, etc.

\"uQ\"uQpŒ O"O\" T"øV"puR"@¡pY" S"X"pu S"X": $

÷Áu÷Áuõ[P uzÁ ¨µ÷£õuPõ¯ |÷©õ |©:
Vëda-ved¢´ga tatva prabùdhak¢ya Namo Namaª
÷Áuzvß uzxÁzøu²® ÷Áuõ[Pzvß uzxÁzøu²®
AÔ¯øÁ¨£Á¸US |©ìPõµ®.
 86

Obeisance to Him who awakens the knowledge of the object of

the Vedas and Vedangas.

\"uQX"pBpêT"øX"pNp T"øAY"pT"@¡pY" S"X"pu S"X": $

÷Áu©õºP ¨µ©õn ¨µU¯õ£Põ¯ |÷©õ |©:
Vëdamarga-pram¢´a-prakhy¢pak¢ya Namo Namaª
÷Áu ©õºUPzøu ¨µ©õn©õP |®¦ÁuØS EshõÚ
uSvø¯ öÁΨ£kzx£Á¸US |©ìPõµ®.
Obeisance to Him who proclaims and establishes the belief in
premise and proof of the way of the Vedas.

{S"{Npêç O"uG"pu{\"{G"O" {S"çpM>÷pY" S"X"pu S"X": $

{ºozµ ÷u÷áõÂâu {zµõm¯õ¯ |÷©õ |©:
Nir´idra tejovijita nidr¢²hy¢ya Namo Namaª
CøhCÀ»õu ÷£µõÚ¢uzuõÀ öÁÀ»¨£mh {zvøµ
éúP® Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him whose sleep is taken over by the unbroken
and great Ananda.

{S"ZSO"Z X"`pS"SQ _"zT"tNppêY" S"X"pu S"X": $

{µ¢uµ ©íõ|¢u 鮧ºnõ¯ |÷©õ |©:
Nirantara-mah¢nanda samp¦r´¢ya Namo Namaª
{µ¢uµ £µ©õÚ¢u® £øhzu BÌ¢u ©Ú•ÒÍÁ¸US
|©ìPõµ®.
Obeisance to Him whose whole being permeates with the
eternal great Ananda.

_\"W"p\"X"R"sZpuQpZ BppzW"rY"pêY" S"X"pu S"X": $

ìÁ£õÁ©x÷µõuõµ Põ®¥º¯õ¯ |÷©õ |©:
Svabh¢va-madhurùd¢ra g¢mbh¤ry¢ya Namo Namaª
ìÁ£õÁ©õP÷Á CÛø©¯õÚx® P®¥µ©õÚx® BÇ©õÚx
©õÚ é•zµ® ÷£õßÓÁ¸US |©ìPõµ®.
 87

Obeisance to Him who is like a deep ocean of natural

sweetness and hospitality.

_"`G"pS"SQ_"zT"tNpê_"pBpZpY" S"X"pu S"X": $ 100

éíáõ|¢u鮧ºnéõPµõ¯ |÷©õ |©: 100
Sahaj¢nanda-samp¦r´a s¢gar¢ya Namo Namaª
uõàP HØ£k® BÚ¢uzuõÀ {µ®¤¯ é•zµ® ÷£õÀ
C¸¨£Á¸US |©ìPõµ®.
Obeisance to Him who is like an ocean filled with his innate
aananda.

S"pQ{V"SQl@¡“pO"rO"\"vW"\"pY" S"X"pu S"X": $

|õu¤¢xP»õwu øÁ£Áõ¯ |÷©õ |©:
N¢dabindu-kal¢t¤ta vaibhav¢ya Namo Namaª
|õu® ¤¢x Pù» CøÁPÐUS A¨£õØ£mh øÁ£Á•øh¯
Á¸US |©ìPõµ®.
Obeisance to Him whose prowess is beyond nada (=sound),
bindu (=finite sound) and kala (=manifest sound).

\"pQW"uQ{\"`rS"pOX"V"puR"@¡pY" S"X"pu S"X": $

Áõu÷£uÂï|õz©÷£õuPõ¯ |÷©õ |©:
V¢dabhëda-vih¤n¢tma-bùdhak¢ya Namo Namaª
Áõu ÷£u[PÒ CÀ»õu Bz©õÂß bõÚzøu AÔ¯
øÁ¨£Á¸US |©ìPõµ®.
Obeisance to Him who gives the knowledge of the Atma in
which there can be no difference created by argument and
counter-argument.

ŸpQðppSO"X"`pT"rK>{S"^"NNppY" S"X"pu S"X": $

zÁõu\õ¢u©íõ¥h{åsnõ¯ |÷©õ |©:
Dv¢daº¢nta-mah¢p¤°ha ni¾a´´¢ya Namo Namaª
 88
Ssh¼Ü°ß ¥h[PÐUS ÷©À £ßÛµsk ©íõ
¥hzvß Ea]°À |ßS A©º¢v¸¨£Á¸US |©ìPõµ®.
Obeisance to Him who is securely seated on the top of the 12
seats above the Kundalani pitha's.

Quðp@¡p“pT"qZ[EF>ß" ªBpøtT"pY" S"X"pu S"X": $

÷u\Põ»õ£›a]¢ | z¸U¹£õ¯ |÷©õ |©:
Dëºak¢l¢-paricchinna drugr¦p¢ya Namo Namaª
÷u\zuõ¾® Põ»zuõ¾® ©õÖ£hõu Põm] öPõk¨£Á¸US
|©ìPõµ®.
Obeisance to Him who gives a vision which is not differentiated
by place and time.

{S"X"pêS" ðpp[SO"X"{`O" {S"Æ"“pY" S"X"pu S"X": $

{º©õ| \õ¢v©îu {a\»õ¯ |÷©õ |©:
Nirm¢na º¢ntimahita niºcal¢ya Namo Namaª
AÍÂÀ»õ \õ¢v°ß ö£¸ø©°ß PõµnzuõÀ \»Ú©ØÓ
Á¸US |©ìPõµ®.
Obeisance to Him who is motionless from the greatness of
immeasurable peace.

{S"“êbY" “bY"_"z“bY" {S"“uêT"pY" S"X"pu S"X": $

{º»ô¯ »ô¯ é®»ô¯ {º÷»£õ¯ |÷©õ |©:
Nirlak¾ya lak¾ya-samlak¾ya nirlëp¢ya Namo Namaª
FîUP•i¯õu{ù», FîUPTi¯{ù», |ßS FîUP
Ti¯{ù» •u¼¯øÁPÎÀ Gv¾® JmhõuÁ¸US
|©ìPõµ®.
Obeisance to Him who is not touched by things that cannot
be inferred, things that can be inferred and things that can
be well inferred.
 89

dr^"puL>ðppSO"@¡X"“_"s[_P"O"pY" S"X"pu S"X": $

ÿ ÷åõh\õ¢u P©»éúìzvuõ¯ |÷©õ |©:
¹r¤ ¾ù²aº¢nta-kamala-susthit¢ya Namo Namaª
Ssh¼Ü°ß P©»¥h[PÐUS ÷©À £vàÙÁx
P©»¥hzvß Ea]°À |ßS A©º¢v¸¨£Á¸US
|©ìPõµ®.
Obeisance to Him who is securely seated on the top of the
16th lotus seat above the Kundalani lotus seats.

drE"SçðpuA"ZuSçdr_"Z_\"OY"v S"X"pu S"X": $ 108

ÿ \¢zµ÷\P÷µ¢zµ ÿ éµìÁzø¯ |÷©õ |©: 108
¹r¤ chandraºekharendra-¹r¤ sarasvatyai Namo Namaª
ÿ \¢zµ÷†P÷µ¢zµ ÿ éµìÁvUS |©ìPõµ®.
Obeisance to Sri Chandrashekarendra Saraswati.

Note :-

The origins of this translation

It is well known that Lord Vënka°eswara grew

disgusted with Vaiku´tham and came down to the holy
Thirupathi Hills in Bharata Var¾a. Later, out of his infinite
kindness towards those who left Bhrata Var¾a for various
reasons, he came to America to reside in many cites. Poets
have described these tours. Of the many such cities, He
very much liked the city which is at the confluence of three
rivers (Monongahela, Allegheny and Ohio). This city is
Pittsburgh, P.A.
 90

It that city, lives a devotee of Maha Periavaa called

Ravi Venkatraman. Through mutual friends, he approached
me for a translation of Maha Periav¢s namavali. While some
of the nam¢vali were simple to translate, there were many
that need more preparation, knowledge and insight.
I learned that Shri S.V. Radhakrishna Shastri (SVR)
of srirangam who is close to Kanchi Matam would be able
to help me.

He cleared all my doubts and gave clear translation to

the ones I could not get. I also sought clarification with
S. Yegnasubramanian on Kundalini seats. J. Sethuraman.

1. Shri Chandrashekharendra Saraswathi followed the

67th Pontiff Shankaracharya, Shri Mahadevendra Saraswathi,
as the 68th Pontiff Shankaracharya of Kanchi Kamamùti
Peetam.

2. See the following shloka describing the feet of the

Guru.

\"SQu BpsàT"QŸSŸX"\"pþS"_"BppuE"ZX"o $
Z˜¡ðps±¡T"øW"p{X"dX"O"×Y"| e"vT"sZz X"`: $$

3. See the following shloka from the Bhagavad Gita

18:42 concerning the six saïpat's :.

ðpX"pu QX"_O"T": ðppvE"z b"p[SO"ZpG"ê\"X"u\" E" $.

 91

4. See Vi¾´u Sahasran¢mam.

Y"puBppu c"pS"z O"P"p _"p‹÷X"o {\"üp: {ðpÚT"p{Q@¡X"ê E" $

\"uQp: ðpp®{Np {\"c"pS"X"uO"O"o _"\"| G"S"pQêS"pO"o $$.

5. The artha siddhi are listed in Bhagavad Git¢

13.7 as.

ìX"p{S"O\"X"Q[XW"O\"X"{`z_"p b"p[SO"ZpG"ê\"X"o $
ìpE"pY"puêT"p_"S"z ðppvE"z _P"vY"êX"pOX"{\"{S"Bpø`: $$.

6. The six seats of Ku´²alini, namely m¦l¢dh¢ram,

sv¢dhi¾°¢nam, ma´ip¦rakam, an¢hatam, visuddhi and
¢j®¢, are well known in the standard and yogic literature.
For instance. See Lalit¢ Sahasran¢mam 98-108. An
accomplished and dedicated yogi is able to raise the
ku´dalini ºakti through these six seats along the su¾um´a
n¢di which is between two other n¢di's called i²¢ and
pi®gala.

In the commentary svacchandasa®graha on yogic texts

like Pata®jali Yoga ¹¢stra, there is mention of more yogic
mental states :

ìR"Æ"puR\"| _"s^"sXS"pY"p: _"`¾Q“_"XY"sO"X"o $

T"Š>G"ŸY"X"rðpp{S" @s¡“p@s¡“X"Y"z ðpsW"X"o $$

This talks of two Shiva seats (thousand petaled lotus

seats) called kula and akula one, below and the other, above
 92

the six seats of ku´²alini, which also are to be experienced

along the su¾um´a n¢di. The akula seat is also identified with
the brahmarandra p¤tham, which may be equated to the
sahasradalapadma pitham described in shlokas 109-110 1/2
of Lalita Sahasran¢mam.

Still more commentaries talk of more yogic seats

between ¢j®¢ and akula brahmarandhra are listed as
(1) ardharandhra, (2) rodhini, (3) n¢da, (4) n¢d¢nta,
(5) ºakti, (6) vy¢pik¢, (7) saman¢ and (8) unmani. This
makes brahmarandhra the 16th seat.
The akula seats are called ºiva seats and the kula seats
are called sakti seats.

–––
 93

$$ dr BpsàS"pX"p\"q“: $$
dr @¡pú"r@¡pX"@¡puqJT"rKpqR"T"{O"
G"Bpÿlà drG"Y"uSQøø_"Z_\"O"r drT"pQpS"pz
ìÍpuf"Zð"O"S"pX"p\"q“:
G"Y"pAY"Y"p T"ø{_"«uSç_"Z_\"OY"v S"X"pu S"X": $
á¯õU¯¯õ ¨µêz÷u¢zµ éµìÁzø¯ |÷©õ |©:
Jay¢khyay¢ prasiddhëndra-sarasvatyai namù namaª
ÿ á÷¯¢zµ éµìÁv GßÓ ¨µêzu©õÚ B\õº¯õÐUS
|©ìPõµ®.
Obeisance to the Ac¢rya well known as ¹ri Jayendra
Saraswati.
O"X"pu&T"`BpøpX"ZÑ" _"zW"tO"pY" S"X"pu S"X": $
u÷©õ£íUµõ©µzÚ é®¨§uõ¯ |÷©õ |©:
Tamùpaha-gramaratna sambh¦t¢ya namù namaª
C¸Ò}UQ GßÓ Qµõ©&µzÚzvÀ ¤Ó¢uÁ¸US |©ìPõµ®.
Obeisance to Him born in a jewel of a village named Irulniikki.
X"`pQu\" X"`rQu\"O"S"tG"pY" S"X"pu S"X": $
©íõ÷uÁ ©ï÷uÁ u¡áõ¯ |÷©õ |©:
Mah¢dëva mah¤dëva-tan¦j¢ya namù namaª
©íõ÷uÁß GßÝ® A¢un¸US ¤Ó¢uÁ¸US
|©ìPõµ®.
Obeisance to Him, son of the Brahmin named Mahadeva.
_"Z_\"O"rBpW"êðps{˜¡X"s˜¡pZÑ"pY" O"u S"X": $
éµìÁw Pº¨£ _Uv •Uuõ µz|õ¯ ÷u |©:
Sarasvat¤-garbha-ºukti-mukt¢ratn¢ya të namaª
 94
éµìÁw A®©õÐøh¯ Pº£ •zx]¨¤°¼¸¢x Á¢u µzÚ
•zuõÚ E©US |©ìPõµ®.
Obeisance to You, who is a pearl released from the pearl oyster
womb of Sarasvathi Ammal.
_"sV"øÏ"NY"p{W"R"pS"rO" @¡pvX"pZpY" S"X"pu S"X": $
éú¨µ®ís¯õ¤uõ}u öPÍ©õµõ¯ |÷©õ |©:
Subrahmany¢bhidh¢n¤ta koum¢r¢ya namù namaª
éú¨µð©s¯ß GßÓ ö£¯¸hß £õ»¨£¸Ázøu
PÈzuÁ¸US |©ìPõµ®.
Obeisance to Him, who spent his boyhood with name
Subrahmanya.
X"RY"pG"sêS" - BpG"pZNY"pR"rO"\"uQpY" O"u S"X": $
©zu¯õºáú| Páõµs¯õwu÷Áuõ¯ ÷u |©:
Madhy¢rjuna-gaj¢ra´y¢dh¤ta-vëd¢ya te namaª
v¸Âøh©¸y›¾® v¸ÁõùÚUPõÁ¼¾® ÷Áu® £izu
E©US |©ìPõµ®.
Obeisance to You, who studied the Vedas in Tiruvidaimarud¦r
and Tiruvanaikoil.
_\"\"wf"T"ør{NpO"pðpu^"pRY"pT"@¡pY" S"X"pu S"X": $
ìÁƸzu¨Ÿouõ÷\åõz¯õ£Põ¯ |÷©õ |©:
Svavrutta-pr¤´it¢ºe¾¢dhy¢pak¢ya namù namaª
uß |À» |hzøu°àÀ GÀ»õ B]›¯ºPùͲ®
©QÌÂzuÁ¸US |©ìPõµ®.
Obeisance to Him who gave happiness to all his teachers with
his adherence to strict conduct.
O"T"pu{S"Î>Bpsàc"pO" \"vW"\"pY" S"X"pu S"X": $
u÷£õ {èmh S¸äbõu øÁ£Áõ¯ |÷©õ |©:
 95

Tapùni¾°ha-guruj®¢ta vaibhav¢ya namù namaª

u£zvÀ {èøh²hß C¸US® uß S¸ÂàÀ AÔ¯¨£mh
øÁ£Ázxhß Ti¯Á¸US |©ìPõµ®.
Obeisance to Him whose greatness was known to his guru
who was immersed in tapas.

Bps\"pêc"pT"p“S"ZO" {T"O"wQf"pY" O"u S"X": $

SºÁõäbõ£õ»|µu ¤z¸uzuõ¯ ÷u |©:
Gurv¢j®¢p¢lanarata pitrudatt¢ya të namaª
S¸Âß Bäøbø¯ Põ¨£vÀ ]µzøu öPõsh
uP¨£àµõÀ (S¸Âh®) uµ¨ ö£ØÓ E©US |©ìPõµ®.
Obeisance to You, who was given (to guru) by his father who
ardently followed the commands of his guru.

G"Y"pVQu _\"r@w¡O" O"sZrY"pdX"pY" S"X"pu S"X": $ 10

á¯õ¨÷uìÃU¸u xŸ¯õaµ©õ¯ |÷©õ |©: 10
Jay¢bdë sv¤kruta tur¤y¢ºram¢ya namù namaª
ᯠé®ÁzéµzvÀ |õßPõÁx B]µ©zøu (é߯õé
B]µ©zøu) HØÖUöPõshÁ¸US |©ìPõµ®.
Obeisance to Him who took the fourth ¢srama (sanyasa)
during the year jaya.

G"Y"pAY"Y"p _\"BpsàNpp Qr{b"O"pY" S"X"pu S"X": $

á¯õUU¯¯õ ìÁS¸nõ wòuõ¯ |÷©õ |©:
Jay¢khyay¢ svaguru´¢ d¤k¾it¢ya namù namaª
uß S¸ÁõÀ ""á¯'' GßÓ ö£¯¸hß wøñ öPõkUP¨
£mhÁ¸US |©ìPõµ®.
Obeisance to Him who was initiated into His vows by his
Guru, with the name of ''Jaya''.
 96

V"øÏ"E"Y"pêQu\" “VR"T"ø\"øGY"pY" S"X"pu S"X": $

¨µ®í\º¯õ÷uÁ »¨u ¨µÆµä¯õ¯ |÷©õ |©:
Brahmacary¢dëva labdhapravrajy¢ya namù namaª
¨µð©\õ› {ù»°¼¸¢÷u xÓÄ §shÁ¸US |©ìPõµ®.
Obeisance to Him who became a sanyasi even at his
brahmac¢ri stage of life.
_"\"êO"rP"êO"J>u “VR" E"O"sP"pêd{X"Npu S"X": $
éºÁwºzu u÷h »¨zu \xºzuõaµª÷n |©:
Sarvat¤rthata°ë labdha caturth¢ºramine namaª
(Põg^°À) éºÁwºzuzvÀ |õßPõÁx B]µ©zøu
(é߯õé B]µ©zøu) GkzxU öPõshÁ¸US
|©ìPõµ®.
Obeisance to Him who undertook the fourth stage of his life
(sany¢sa) at Sarvat¤rtha. (at Kanchi)
@¡p^"pY"\"p_"__"z\"rO" ðpZrZpY" S"X"pu S"X": $
Põåõ¯ Áõéìé®Ãu \Ÿµõ¯ |÷©õ |©:
K¢¾¢ya-v¢sassamv¤ta ºar¤r¢ya namù namaª
Põåõ¯ Áìzµ® _ØÔ¯ \Ÿµ•øh¯Á¸US |©ìPõµ®.
Obeisance to Him whose body is covered by a k¢¾¢ya
vastram.
\"p×Y"c"pE"pY"puêT"{QÍ> X"`p\"p×Y"pY" O"u S"X": $
ÁõU¯äbõ\õº÷¯õ£vèh ©íõÁõU¯õ¯ ÷u |©:
Vakyaj®acaryùpadi¾°a mah¢v¢ky¢ya të namaª
©íõÁõU¯® AÔ¢u S¸Âhª¸¢x ©íõÁõU¯® E£÷u\®
ö£ØÓ E©US |©ìPõµ®.
Obeisance to You, who received the mah¢vakyam from guru,
the knower of the mah¢vakyam.
 97

{S"OY"z BpsàT"QŸSŸS"{O"ðpr“pY" O"u S"X": $

{z¯® S¸£u zÁ¢zÁ |v^»õ¯ ÷u |©:
Nityam gurupada-dvandvanati-º¤l¢ya të namaª
vڕ® uß S¸Âß C¸£õu[PùÍ Án[S® £s¦ Eøh¯
E©US |©ìPõµ®.
Obeisance to You, who has the habit of bowing at the two
feet of Guru, everyday.
“r“Y"p \"pX"`_O"pBpø R"wO"QNL>pY" O"u S"X": $
½»¯õ Áõ©íìuõUµ z¸u ushõ¯ ÷u |©:
L¤lay¢ v¢mahast¢gra dhrutadan²¢ya të namaª
Chx PµzvÀ é߯õêPÐUS E›zuõÚ ushzøu
AÇShß HØÖUöPõsh E©US |©ìPõµ®.
Obeisance to You, who holds the sany¢sa danda (cane of the
sanyaasis) with great elegance with left hand.
W"˜¡puT"âO" {V"Ú\"p{Q X"p“pR"e"uê S"X"pu S"X": $
£U÷uõ£ð¸u ¤ÀÁõv ©õ»õ uºz÷µ |÷©õ |©:
Bhaktùpaªruta bilv¢di m¢l¢dhartrë namù namaª
£UuºPÍõÀ öPõsk Áµ¨£mh ¤ÀÁ •u¼¯ uÍ ©õù»PùÍ
A»[Põµ©õP HØÖUöPõÒ£Á¸US |©ìPõµ®.
Obeisance to Him who accepts garlands of bilva leaves etc.
brought by devotees.
G"zV"rZO"s“_"rX"p“pW"t{^"O"pY" S"X"pu S"X": $
ᮥµx»ë©õ»õ §æuõ¯ |÷©õ |©:
Jamb¤ra-tulasim¢l¢-bh¦¾it¢ya namù namaª
G¾ªa\®£Ç®, xÍë ©õù»PÍõÀ A»[P›UP¨£mh
Á¸US |©ìPõµ®.
 98

Obeisance to Him who is adorned with garlands of lime fruits

and tulasi.
@¡pX"@¡pu{J>X"`pT"rK>pR"rÄ"ZpY" S"X"pu S"X": $ 20
Põ©÷Põi ©íõ¥hõwaÁµõ¯ |÷©õ |©: 20
K¢makù°i-mah¢p¤°h¢dh¤ºvar¢ya namù namaª
Põ©÷Põi GßÝ® ©íõ¥hzvØS Av£v¯õÚÁ¸US
|©ìPõµ®.
Obeisance to Him who is the head of the great monastery seat
called K¢makoti.
_"s\"wf" S"w âQp@¡pðp{S"\"p_"pY" S"X"pu S"X": $
éúƸzu ¢¸ ð¸uõPõ\ {Áõéõ¯ |÷©õ |©:
Suvrutta n¨u ªrud¢k¢ºaniv¢s¢ya namù namaª
|ßÚøhzøu²øh¯ÁºPÎß î¸u¯® GßÝ®
BPõ\zvÀ Á]¨£Á¸US |©ìPõµ®.
Obeisance to Him who dwells in the space of the hearts of
people of good conduct.
T"pQpS"O" G"S" b"uX" _"pR"@¡pY" S"X"pu S"X": $
£õuõ|uá|÷ñ© éõuPõ¯ |÷©õ |©:
P¢d¢nata jana k¾ëma s¢dhak¢ya namù namaª
(uß) £õuzvÀ |©ìP›US® áÚ[PÐUS ÷ñ©®
AΨ£Á¸US |©ìPõµ®.
Obeisance to Him who bestows well-being to those who
worship at (His) feet.
c"pS"QpS"puO@¡ X"R"sZ W"p^"NppY" S"X"pu S"X": $
äbõÚ uõ÷|õzP ©xµ£õånõ¯ |÷©õ |©:
J®¢nad¢nùtka madhura bh¢¾a´¢ya namù namaª
 99
bõÚ® u¸ÁvÀ BºÁ•ÒÍ ©xµ©õÚ ÷£a_ EÒÍÁ¸US
|©ìPõµ®.
Obeisance to Him who speaks sweet words to impart j®¢na.
Bpsà{T"øY"p V"øÏ"_"te" \"w{f"@¡e"uê S"X"pu S"X": $
S¸¨›¯õ ¨µ®íéüzµ ƸzvPºz÷µ |÷©õ |©:
Gurupriy¢ brahmas¦tra v¨ttikartrë namù namaª
¨µð©éüzvµzvØS ""S¸¨›¯õ'' GßÝ® »S&£õ诮
GÊv¯Á¸US |©ìPõµ®.
Obeisance to Him who has written a short commentary named
'"gurupriy¢'' on the Brahmas¦tra.
G"Bpÿlà\"qZÎ>pY" X"`O"u X"`_"u S"X": $
áPzS¸ Á›èmhõ¯ ©í÷u ©í÷é |©:
Jagadguru vari¾°h¢ya mahatë mahasë namaª
©íõä÷¯õv²® ©íõz©õÄ©õÚ áPzS¸ÄUS
|©ìPõµ®.
Obeisance to the great and shining guru of the universe.
W"pZO"rY" _"QpE"pZ T"qZe"pe"u S"X"pu S"X": $
£õµw¯ éuõ\õµ £›zµõz÷µ |÷©õ |©:
Bh¢rat¤ya sad¢c¢ra paritr¢trë namù namaª
£õµu ÷u\zuÁ›ß éuõ\õµzøu Põ¨£Á¸US |©ìPõµ®.
Obeisance to Him who protects the good conduct of the people
of Bh¢rata.
X"Y"pêQpu„z{C" G"S"O"p _"sQmZpY" S"X"pu S"X": $
©º¯õ÷uõÀ»[UQ á|uõ éúyµõ¯ |÷©õ |©:
Mary¢dùlla´ghi janat¢ sud¦r¢ya namù namaª
|ßÚhzøu°ß Áµ®ø£ «Ö® áÚ[PÐUS öÁS yµzvÀ
C¸¨£Á¸US |©ìPõµ®.
 100

Obeisance to Him who is far away to those who have crossed

the boundaries of good conduct.
_"\"êe" _"X"W"p\"pÊ" _"pvâQpY" S"X"pu S"X": $
éºÁzµ é©£õÁõ¨u öéÍð¸uõ¯ |÷©õ |©:
Sarvatra samabh¢v¢pta souª¨ud¢ya namù namaª
GÀ÷»õøµ²® é©©õP £õº¨£uõÀ |À©Ú® ö£ØÓÁ¸US
|©ìPõµ®.
Obeisance to Him who has a good heart by treating all people
equally.
\"rb"p{\"\"{ðpO"pðpu^" W"p\"s@¡pY" S"X"pu S"X": $
ÃñõÂÁ]uõ÷\å £õÄPõ¯ |÷©õ |©:
V¤k¾¢vivaºitaºe¾a bh¢vuk¢ya namù namaª
uß Ps£õºøÁ°à÷»÷¯ |À÷»õøµ Á\©õUS£Á¸US
|©ìPõµ®.
Obeisance to Him who attracts all good people.
dr@¡pX"@¡pu{J> T"rK>pB>õY"{S"@u¡O"pY" S"X"pu S"X": $ 30
ÿ Põ©÷Põi ¥hõUº¯ {÷Puõ¯ |÷©õ |©: 30
Sr¤ k¢makùti p¤°h¢g¨yanikët¢ya namù namaª
]Ó¢u ÿPõ©÷Põi ¥hzvÀ Á]¨£Á¸US |©ìPõµ®.
Obeisance to Him who resides at the great Sr¤ Kamakotip¤tham
monastery.
@¡pàNY"T"tZ T"tNppêSO": @¡ZNppY" S"X"pu S"X": $
Põ¸s¯§µ §ºnõ¢u: Pµnõ¯ |÷©õ |©:
K¢ru´yap¦ra p¦r´¢ntaª kara´¢ya namù namaª
P¸ùn¨ö£¸US {µ®¤¯ EÒÍ® Eøh¯Á¸US
|©ìPõµ®.
Obeisance to Him whose heart is filled with kindness.
 101

E"SçðpuA"Z {E"f"pVG"p‡pQ@¡pY" S"X"pu S"X": $

\¢zµ÷\Pµ ]zuõ¨áõð»õuPõ¯ |÷©õ |©:
Candraºekhara citt¢bj¢ªl¢dak¢ya namù namaª
uß S¸ ÿ \¢zµ÷†Pµ¸øh¯ ]zuzvØS ö£¸ ©QÌa]
öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who gives great joy to the lotus mind of his
guru, Sr¤ Chandraºekharendra Sarasvat¤.
T"tqZO" _\"Bpsá¡f"z_" _"Š>ÚT"pY" S"X"pu S"X": $
§›uìÁS¹zu®é é[PÀ£õ¯ |÷©õ |©:
P¦rita svagur¦ttamsa sa¬kalp¢ya namù namaª
uß Ezu© S¸Âß GÀ»õ vmh[PùͲ® {øÓ÷ÁØÔ¯
Á¸US |©ìPõµ®.
Obeisance to Him who completed all the plans of his great
guru.
{e"\"pZz E"SçX"pv“rðp T"tG"@¡pY" S"X"pu S"X": $
z›Áõµ® \¢zµö©ÍÏ\ §áPõ¯ |÷©õ |©:
Triv¢ram candramoul¤ºa p¦jak¢ya namù namaª
vڕ® ‰ßÖ Põ»® \¢zµö©ÍÏ\§øá ö\´£Á¸US
|©ìPõµ®.
Obeisance to Him who performs puja to Lord Chandramauli
ºvara three times a day.
@¡pX"pb"rRY"pS" _"z“rS" X"pS"_"pY" S"X"pu S"X": $
Põ©õó zz¯õ|é®½Ú ©õ|éõ¯ |÷©õ |©:
K¢m¢k¾¤dhy¢na saml¤na m¢nas¢ya namù namaª
ÿ Põ©õò v¯õÚzvÀ •ÊQ¯ ©Ú•øh¯Á¸US
|©ìPõµ®.
Obeisance to Him whose mind is engrossed in the meditation
of Sr¤ Kamak¾¤.
 102

_"s{S"{X"êO"_\"NpêZP" \"p{`O"pzV"pY" O"u S"X": $

éú{ºªu ìÁºnµu Áõîuõ®£õ¯ ÷u |©:
Sunirmita-svar´aratha v¢hit¢mb¢ya të namaª
u[PzuõÀ |ßS {º©õn® ö\´u µuzvÀ (Põ©õó)
A®£õùÍ FºÁ»® GkUS® E©US |©ìPõµ®.
Obeisance to You, who circumambulates (k¢m¢k¾¤) Amb¢ on
a well crafted golden chariot.

T"qZ^@w¡O"p{A"“pNL>uðpr O"pJ>Š>pY" S"X"pu S"X": $

£›èU¸uõQ»õs÷h^ uõh[Põ¯ |÷©õ |©:
Pari¾krut¢khil¢´²ëº¤ t¢°ank¢ya namù namaª
(v¸ÁõùÚUPõÁÀ) AQ»õs÷haÁ›°ß uõh[P[PùÍ
¦v¨¤zx A»[Põµ® ö\´uÁ¸US |©ìPõµ®.
Obeisance to Him who decorated the ears of Akhil¢ndesvar¤
of Tiruvanaikkaval with refined t¢°a®kas.

ZÑ"W"t{^"O" S"wOY"uðp `_O"T"pQpY" O"u S"X": $

µz|§æu ¢¸z÷¯\ íìu£õuõ¯ |÷©õ |©:
Ratnabh¦¾ita n¨utyëºa hastap¢d¢ya të namaª
(]u®£µ) |hµõá›ß Pµ[PÐUS® £õu[PÐUS®
µzà»[Põµ® ö\´u E©US |©ìPõµ®.
Obeisance to You, who decorated the arms and feet of Lord
Nataraja (of Chidambara) with diamond studded ornaments.

\"uŠ>J>pçrðp @¡àNpp äp{\"O"pY" S"X"pu S"X": $

÷Á[PhõzŸ\ P¸nõ ¨»õÂuõ¯ |÷©õ |©:
Vënkat¢dr¤ºa karu´¢ pl¢vit¢ya namù namaª
÷Á[Phõ\»zvÀ C¸US® D\Ûß P¸ùn öÁÒÍzvÀ
|ùÚ¢uÁ¸US |©ìPõµ®.
 103

Obeisance to Him who is immersed by the flood of mercy

gushing from the Lord of the Venkatadri Mountain.
@¡pðY"pz dr@¡pX"@¡puJ>rðpp“Y"@¡e"uê S"X"pu S"X": $ 40
Põa¯õ® ÿPõ©÷Põj\õ»¯ Pºz÷µ |÷©õ |©: 40
K¢ºy¢m ¹r¤ k¢mako°¤º¢layakartrë namù namaª
Põ]°À ÿ Põ©÷PõjaÁµ¸US ÷PõÂÀ {º©õn®
ö\´uÁ¸US |©ìPõµ®.
Obeisance to Him who constructed a temple for Sr¤
K¢mako°¤svara in the city of K¢s¤.
@¡pX"pbY"zV"p“Y" _\"NpêEF>pQ@¡pY" S"X"pu S"X": $
Põ©õô¯®£õ»¯ ìÁºn a\õuPõ¯ |÷©õ |©:
K¢m¢k¾yamb¢laya svar´acch¢dak¢ya namù namaª
(Põg]°À) ÿ Põ©õò A®©ß ÷Põ¦µzvØSz u[Pz uPk
\õØÔ¯Á¸US |©ìPõµ®.
Obeisance to Him who covered the Gopuram of Devi Kamak¾¤
(of K¢®chi) with a golden plate.
@s¡XW"p{W"^"u@¡ _"SQrÊ"p“Y"\"øpO"pY" O"u S"X": $
S®¨£õ¤÷åP é¢w¨uõ»¯ Ƶõuõ¯ ÷u |©:
Kumbh¢bhiºeka sand¤pt¢laya vr¢t¢ya të namaª
S®£õ¤÷åPzuõÀ ÷uÁõ»¯[PùÍ JÎö£Óa ö\´u E©US
|©ìPõµ®.
Obeisance to You, who made lots of temples shine by
performing kumbh¢bhiºeka.
@¡p“Jo>Y"pz ðpŠ>ZY"ðp: _O"zW"@¡e"uê S"X"pu S"X": $
Põ»m¯õ® \[Pµ¯\ììu®¨£ Pºz÷µ |÷©õ |©:
K¢laty¢m ºa´karayaºasstambha kartre namù namaª
 104
Põ»i°À ÿ †[Pµ Rºzvìu®£® {º©õn® ö\´uÁ¸US
|©ìPõµ®.
Obeisance to Him who constructed the k¤rtistambha for ¹r¤
¡di ¹a®kara at Kaladi.
ZpG"ZpG"pAY" E"pu“_Y" _\"NpêX"pv{“@w¡O"u S"X":
µõáµõáõUU¯ ÷\õ»ì¯ ìÁºnö©Í¼U¸÷u |©:
R¢jar¢j¢khya chùlasya svar´amoulikrutë namaª
(ug\õź) µõáµõá ÷\õǸUS u[P QŸh® \õzvÚÁ¸US
|©ìPõµ®.
Obeisance to Him, who placed a golden crown on Rajaraja
Chola. (of Tanjore)
Bppuðpp“p {S"{X"ê{O"@w¡O" BppuZb"pY" S"X"pu S"X": $
÷Põ\õ»õ {ºªvU¸u ÷Põµñõ¯ |÷©õ |©:
Gùº¢l¢ nirmitikruta gùrak¾¢ya namù namaª
÷Põ\õù»PÒ Pmi ÷Põµñn® ö\´uÁ¸US |©ìPõµ®.
Obeisance to Him who constructed safe cowsheds to protect
cows.
O"rP"uê^"s W"Bp\"OT"pQ_X"wOY"p“Y"@w¡O"u S"X": $
wºz÷uåú £PÁz£õu 쮸z¯õ»¯ U¸÷u |©:
T¤rthë¾u Bhagavatp¢dasïruty¢layakrutë namaª
£» wºzuìu»[PÎÀ †[Pµ£PÁz£õuº {ùÚÁõ»¯[PùÍ
{º©õn® ö\´uÁ¸US |©ìPõµ®.
Obeisance to Him who has constructed memorial temples for
¡di ¹a®kara at several sacred river banks.
_"\"êe" ðpŠ>ZX"K>{S"\"ê{`e"u S"X"pu S"X": $
éºÁzµ \[Pµ©h{ºÁîz÷µ |÷©õ |©:
Sarvatra ºa¬karama°ha-nirvahitrë namù namaª
 105
£» Ch[PÎÀ †[Pµ©h[PùÍ {ºÁõí® ö\´£Á¸US
|©ìPõµ®.
Obeisance to Him who oversees ¹a¬kara Mathas at several
places.
\"uQðpp®pR"r{O"Bps{Ê"Qr{b"O"pY" S"X"pu S"X": $
÷Áu\õìzµõwvS¨v wòuõ¯ |÷©õ |©:
Vëdaº¢str¢dh¤ti-gupti-dik¾it¢ya namù namaª
÷Áu® †õìzµ® CøÁPÎß Azv¯¯Úzøu Põ¨£õØÓ
µu® öPõshÁ¸US |©ìPõµ®.
Obeisance to Him who has taken a vow to protect the
traditional learning methods of the Vedas and Shastras.
Qu`ÚY"pz _@¡SQ{BpY"pêAY"p“Y"@¡e"uê S"X"pu S"X": $
÷uíÀ¯õ® ìP¢u Qº¯õUU¯õ»¯ Pºz÷µ |÷©õ |©:
Dëhaly¢m skandagiry¢khy¢layakartrë namù namaª
iÀ¼°À ìP¢uQ› GßÝ® (éú¨µð©s¯) ÷PõÂù»
Pmi¯Á¸US |©ìPõµ®.
Obeisance to Him who built a (Subrahmanya) temple in Delhi
named Skandagiri.
W"pZO"rY"@¡“pE"pZT"pu^"@¡pY" S"X"pu S"X": $ 50
£õµw¯ P»õ\õµ ÷£õåPõ¯ |÷©õ |©: 50
Bh¢rat¤ya kal¢c¢rapù¾ak¢ya namù namaª
£õµu P»õ\õµzøu Áͺ¨£Á¸US |©ìPõµ®.
Obeisance to Him who nourishes the culture of India.
_O"pue"S"r{O"BpøSP" T"pK>à{E"QpY" S"X"pu S"X": $
ì÷uõzµ}v Uµ¢zu£õh ¸]uõ¯ |÷©õ |©:
Stùtran¤ti-grantha p¢tha rucid¢ya namù namaª
 106
ì÷uõzµ®, }v ¡ÀPÒ, CøÁPùÍ £i¨£vÀ ¸]
Fmk£Á¸US |©ìPõµ®.
Obeisance to Him who inculcates interest in reading stotras
and n¤ti works.
Y"sÒY"p `qZ`ZpW"uQQðpê{Y"e"u S"X"pu S"X": $
²Uz¯õ í›íµõ÷£u uº\°z÷µ |÷©õ |©:
Yukty¢ harihar¢bhëda-darºayitrë namù namaª
Bµõ´a]¯õÀ í›US® íµÝUS® ÷£u® CÀù» Gߣøu
Põmk£Á¸US |©ìPõµ®.
Obeisance to Him who proves that there is no difference
between Hari and Hara by analysis.
_\"WY"_O"{S"Y"X"puß"rO"RY"pS"Y"puBppY" O"u S"X": $
ìÁ¨¨¯ìu{¯÷©õ¢ }uzz¯õ|÷¯õPõ¯ ÷u |©:
Svabhyasta-niyamùnn¤ta-dhyana-yùg¢ya të namaª
|ßS £°ßÓ {¯©[PÍõÀ v¯õÚ÷¯õPzvÀ ]Ó¨¦ ö£ØÓ
E©US |©ìPõµ®.
Obeisance to You, who is in the yoga of contemplation
achieved by the highest level of rigourous practices.
T"ZR"pX" T"Zp@¡pðp“rS"{E"f"pY" O"u S"X": $
£µuõ© £µõPõ\½Ú ]zuõ¯ ÷u |©:
Paradh¢ma par¢k¢ºal¤nacitt¢ya të namaª
£µ©£u® GÝ® ö£¸öÁΰÀ (¤µð©zvÀ) ‰ÌQ¯
]zuzøu²øh¯ E©US |©ìPõµ®.
Obeisance to You, whose consciousness is lost in the Brahman
referred to as paradh¢ma and par¢k¢ºa, the highest state of
infinity.
 107

ìS"pZO" O"T"_Y"pÊ" {Q\Y"ðppuW"pY" O"u S"X": $

A|õµu u£ì¯õ¨u vƯ÷\õ£õ¯ ÷u |©:
An¢rata tapasy¢pta divyaºùbh¢ya të namaª
CøhÂhõu u£êàÀ EshõÚ vƯ ÷uáéúhß
ÂÍ[S® E©US |©ìPõµ®.
Obeisance to You, who shines with a divine lustre emanating
from incessant tapas.
ðpX"p{Q^"Lo>BpsNp Y"O" _\"{E"f"pY" S"X"pu S"X": $
\©õv åmSn ¯u ìÁ]zuõ¯ |÷©õ |©:
¹am¢di¾a²u´a yata svacitt¢ya namù namaª
†©® •u¼¯ BÖ Sn[PÍõÀ Pmk¨£mh ]zuzøu
Eøh¯Á¸US |©ìPõµ®.
Obeisance to Him whose mind is controlled by the six virtues
beginning from ºama etc..
_"X"_O"W"˜¡G"S"O"p Zb"@¡pY" S"X"pu S"X": $
é©ìu £Uu áÚuõ µñPõ¯ |÷©õ |©:
Samasta-bhakta-janat¢ rak¾ak¢ya namù namaª
GÀ»õ £Uu áÚ[PùͲ® µò¨£Á¸US |©ìPõµ®.
Obeisance to Him who is the protector of all devotees.
_\"ðpZrZT"øW"pR"tO" `uX"W"p_"u S"X"pu S"X": $
ìÁ\Ÿµ¨µ£õ yu ÷í©£õ÷é |÷©õ |©:
Svaºar¤ra prabh¢dh¦ta hëmabh¢se namù namaª
uß †Ÿµzv¼¸¢x EshõÚ JίõÀ u[P Põ¢vø¯ ©[Pa
ö\´uÁ¸US |©ìPõµ®.
Obeisance to Him who shames gold hue by the gloss emanating
from his body.
 108

ì{Ð"O"Ê"_\"NpêT"™> O"sÚY"U¡p“pY" O"u S"X": $

AU{u¨u ìÁºn£mh xÀ¯£õ»õ¯ ÷u |©:
Ag´itapta-svar´apa°°a tulyaph¢l¢ya të namaª
w°À Põ´a]Ú u[P £møh¨ ÷£õßÓ ö|ØÔ²øh¯ E©US
|©ìPõµ®.
Obeisance to You, whose forehead shines like plate tempered
by fire.
{\"W"t{O" {\"“_"EFs>W"ø““pJ>pY" S"X"pu S"X": $ 60
§v »éa _¨µ»»õhõ¯ |÷©õ |©:
Vibh¦ti vilasacchubhra-lal¢°¢ya namù namaª
§v vPÊ® ¤µPõ\©õÚ ö|ØÔ²øh¯Á¸US
|©ìPõµ®.
Obeisance to Him who sports sacred vibh¦ti on his radiant
forehead.
T"qZ\"øpLo>BpNp _"z_"u\Y" T"QpVG"pY" S"X"pu S"X": $
£›ÆµõmPn é®÷éƯ £uõ¨áõ¯ |÷©õ |©:
Parivr¢²ga´a samsëvya pad¢bj¢ya namù namaª
é߯õêPn[PÍõÀ ÷éÂUP¨£mh £õuP©»•øh¯
Á¸US |©ìPõµ®.
Obeisance to Him whose lotus feet are worshipped by groups
of sanyasis.
ìpO"pê{O"ê d\"NppT"pu` ZO"{E"f"pY" O"u S"X": $
Bºuõºv aµÁt÷£õí µu]zuõ¯ ÷u |©:
¡rt¢rti ºrava´¢pùha ratacitt¢ya të namaª
xߣ¨£k® £UuºPÎß x¯µ® ÷PmhÄh÷Ú÷¯
AøÁPùÍ }USÁvÀ Dk£mh ]zu•ÒÍ E©US
|©ìPõµ®.
 109

Obeisance to You, who on hearing about the miseries of his

devotees, engages his heart to remove their miseries.
BpøpX"rNpG"S"O"p \"w{f"@¡ÚT"@¡pY" S"X"pu S"X": $
Uµõ«n á|uõƸzv PÀ£Põ¯ |÷©õ |©:
Gr¢m¤´ajanat¢ vruttikalpak¢ya namù namaª
Qµõ©[PÎÀ ÁõÊ® RÌ{ù»°¼¸US® áÚ[PÎß
ãÁÚzxUS ÁÈ Põmk£Á¸US |©ìPõµ®.
Obeisance to Him who finds ways for the livehood of the
downtrodden in the villages.
G"S"@¡ÚY"pNp ZE"S"p E"O"sZpY" S"X"pu S"X": $
á|PÀ¯õn µ\|õ \xµõ¯ |÷©õ |©:
Janakaly¢´a racan¢ catur¢ya namù namaª
áÚ&PÀ¯õs GßÝ® (áÚ[PÎß |ßø©UPõÚ)
C¯UPzøu vÓø©²hß ÷©ØöPõshÁ¸US
|©ìPõµ®.
Obeisance to Him who masterfully arranged for the
jana-kaly¢n movement, for the happiness of the people.
G"S"G"pBpZNpp_"{˜¡QpY"@¡pY" S"X"pu S"X": $
á|áõPµtéUvuõ¯Põ¯ |÷©õ |©:
Janaj¢gara´¢-sakti-d¢yak¢ya namù namaª
£Uu áÚ[PÒ AgbõÚ x°¼¼¸¢x ÂÈzxUöPõÒÍ
Bø\ öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who gives His devotees a desire to wake up
from their state of ignorance.
ðpŠ>ZpuT"c"_"sT"P"_"ú"pZpY" S"X"pu S"X": $
\[P÷µõ£äbéú£uég\õµõ¯ |÷©õ |©:
¹ankarùpaj®a-supatha-sa¬car¢ya namù namaª
 110
B\õ›¯ †[PµµõÀ AԕP¨£kzu¨£mh £õøu°À
ég\›¨£Á¸US |©ìPõµ®.
Obeisance to Him who follows the well chosen path introduced
by ¡c¢rya ¹a®kara.
ìŸvO"ðpp®Zb"pY"pz _"s“Ð"pY" S"X"pu S"X": $
AzøÁu \õìzµ µñõ¯õ® éú»U|õ¯ |÷©õ |©:
Advaita-º¢strrak¾¢y¢m sulagn¢ya namù namaª
AzøÁu†õìzµ ÁÈø¯ µò¨£vÀ wµ©õP
Dk£k£Á¸US |©ìPõµ®.
Obeisance to Him who is deeply involved in protecting the
path of Advait¢.
T"øpEY"T"øO"rEY"{\"c"pS"Y"puG"@¡pY" S"X"pu S"X": $
¨µõa¯¨µwa¯ ÂäbõÚ÷¯õáPõ¯ |÷©õ |©:
Pr¢cya-prat¤cya-vij®¢na-yùjak¢ya namù namaª
£øǯ, |ÃÚ ÂgbõÚ[PùÍ Cùn¨£Á¸US
|©ìPõµ®.
Obeisance to Him who integrates oriental and occidental
scientific knowledge.
Bpv\"pêNp\"pNpr_"zZb"pR"sZrNppY" S"X"pu S"X": $
øPºÁõnÁõp \®µñõxŸnõ¯ |÷©õ |©:
Gairv¢´av¢´¤-samrak¾¢-dhur¤´¢ya namù namaª
é®ìU¸u £õøñø¯ µò¨£vÀ •ß{Ø£Á¸US
|©ìPõµ®.
Obeisance to Him who is the leader in protecting and
nourishing the Sanskrit language.
W"Bp\"OT"tGY"T"pQpS"pX"T"Zp@w¡O"Y"u S"X": $ 70
£PÁz §ä¯£õuõ|õ® A£µõU¸u÷¯ |©:
 111
Bhagavatp¦jya-p¢d¢n¢m apar¢krutayë namaª
\[Pµ£PÁz£õu›ß CßöภE¸ÁõP ÂÍ[S£Á¸US
|©ìPõµ®.
Obeisance to Him who is a replica of ¹a¬kar¢c¢rya.
_\"T"pQY"pe"Y"p T"tO" W"pZO"pY" S"X"pu S"X": $
ìÁ£õu ¯õzµ¯õ §u £õµuõ¯ |÷©õ |©:
Svap¢dayatray¢ p¦ta bh¢rat¢ya namù namaª
uß £õu¯õzvøµ¯õÀ £õµu ÷u\zøu £Âzµ©õUQ¯Á¸US
|©ìPõµ®.
Obeisance to Him who sanctified the country of India by his
pilgrimages on foot.
S"uT"p“W"tT"X"{`O" T"QpVG"pY" S"X"pu S"X": $
÷|£õÍ §£©îu £uõ¨áõ¯ |÷©õ |©:
Nëp¢la-bh¦pa-mahita pad¢bj¢ya namù namaª
÷|£õÍ ©íõµõáõÁõÀ §âUP¨£mh £õuP©»[PÐøh¯
Á¸US |©ìPõµ®.
Obeisance to Him whose feet were worshipped by the
Maharaja of Nepal.
{E"{SO"O"b"Np_"zT"tNpê _"Š>ÚT"pY" S"X"pu S"X": $
]¢{u ñn鮧ºn é[PÀ£õ¯ |÷©õ |©:
Cintita-k¾a´a-samp¦r´a sa¬kalp¢ya namù namaª
{ùÚzu ñn÷© A¢u Gsnzøu {øÓ÷ÁØÔU
öPõÒ£Á¸US |©ìPõµ®.
Obeisance to Him who fructifies his intensions the very
moment he thinks about them.
Y"P"pc"@¡X"ê@w¡ŸBppuêO_"p`@¡pY" S"X"pu S"X": $
¯uõäb Pº©U¸zÁº÷PõzéõíPõ¯ |÷©õ |©:
 112
Yath¢j®a-karma-krudvargùts¢hak¢ya namù namaª
ö\õßÚ£i Põº¯® {øÓ÷ÁØÖ® áÚé‰í[PÐUS
Ezéõí® öPõk¨£Á¸US |©ìPõµ®.
Obeisance to Him who inspires the Groups of people who
execute the given commands. (fulfill their ordained duties)
X"R"sZW"p^"NpT"ørO"_\"p{dO"pY" S"X"pu S"X": $
©xµ£õån¨Ÿu ìÁõa›uõ¯ |÷©õ |©:
Madhurabh¢¾a´a-pr¤ta-ºv¢ºr¤t¢ya namù namaª
©xµ©õÚ ÁõºzøuPÍõÀ ]è¯Pn[PùÍ ©Q̨£Á¸US
|©ìPõµ®.
Obeisance to Him who pleases disciples by His sayings
delivered with a mellifluous voice.
_"\"êQp ðpsW"X"[_O\"OY"pðpz_"@¡pY" S"X"pu S"X": $
éºÁuõ _£©ìzÂz¯õ\®éPõ¯ |÷©õ |©:
Sarvad¢ ºubhamastvity¢ºamsak¢ya namù namaª
G¨ö£õÊx® ""|À»£i¯õPmk®'' GßÖ B^ºÁõu®
ö\´£Á¸US |©ìPõµ®.
Obeisance to Him who blesses always with the words ''Let
there be good''.
{E"e"rY"X"pNpG"S"O"p _"SªÍ>pY" S"X"pu S"X": $
]zŸ¯©õn á|uõé¢z¸èhõ¯ |÷©õ |©:
Cittr¤yam¢´a-janat¢ sandru¾°¢ya namù namaª
£Uu áÚ[PÍõÀ Az¯õƒ\›¯zxhß Põn¨£k£Á¸US
|©ìPõµ®.
Obeisance to Him who gives darºanaï which lifts his devotees
to ecstasy.
 113

ðpZNppBpO"QrS"pO"ê T"qZe"pe"u S"X"pu S"X": $

\µnõPu w|õºu £›zµõz÷µ |÷©õ |©:
¹ara´¢gata-d¤n¢rta paritr¢trë namù namaª
x¯µzvàÀ wÚ{ù»¯øh¢x ußÛh® \µn® ¦S¢uÁºPùÍ
Põ¨£Á¸US |©ìPõµ®.
Obeisance to Him who protects those who have become weak
from suffering and seek His refuge.
_"pvW"pBY"G"S"@¡pT"pŒ\"rb"NppY" S"X"pu S"X": $
öéÍ£õU¯ á|Põ£õ[P Ãñnõ¯ |÷©õ |©:
Soubh¢gya-janak¢p¢´ga-v¤k¾a´¢ya namù namaª
£UuºPÐUS öéÍ£õU¯® u¸® PøhUPs £õºøÁ
EÒÍÁ¸US |©ìPõµ®.
Obeisance to Him whose side glances shower welfare and
blessings to devotees.
QlZ\"[_P"O"âf"pT" ðppX"@¡pY" S"X"pu S"X": $ 80
xµÁìzvu ð¸zuõ£ \õ©Põ¯ |÷©õ |©: 80
Duravasthita-h¨utt¢pa º¢mak¢ya namù namaª
Pèh©õÚ uø\°À C¸¨£ÁºPÎß î¸u¯ uõ£zøuz
uo¨£Á¸US |©ìPõµ®.
Obeisance to Him who relieves the pain in the hearts of those
who find themselves in difficult circumstances.
QlY"puêGY" {\"X"O" \"øpO" _"X"S\"Y"@w¡O"u S"X": $
xº÷¯õä¯ Â©uƵõu é©¢Á¯ U¸÷u |©:
Duryùjya vimata vr¢ta samanvayakrutë namaª
©u÷£u Ãs ÂÁõu® ö\´²® Tmh[PÐUS é©õuõÚ®
ö\´£Á¸US |©ìPõµ®.
 114

Obeisance to Him who peacefully brings together groups of

people who indulge in unnecessary fights over religious
differences.
{S"Z_O"p“_Y"X"pu`pðpp {\"b"uT"pY" S"X"pu S"X": $
{µìuõ»ì¯ ÷©õíõ\õ Â÷ñ£õ¯ |÷©õ |©:
Nirast¢lasya-mùh¢º¢ vik¾ëp¢ya namù namaª
÷\õ®÷£ÔzuÚ®, ÷©õí®, Bø\, Gsna]uÓÀ
CøÁPùÍ öÁßÓÁ¸US |©ìPõµ®.
Obeisance to Him who has won over laziness, delusion, desire
and mistaken mental perception.
ìS"sBpSO"w QlZp_"pü T"Q\"uBppY" O"u S"X": $
A~P¢z¸ xµõéõz¯ £u÷ÁPõ¯ ÷u |©:
Anugantru dur¢s¢dya padavëg¢ya të namaª
ußùÚ öuõhº¢x Á¸£ÁºPÍõÀ öuõhµ•i¯õu
÷ÁPzxhß |hUQßÓ E©US |©ìPõµ®.
Obeisance to You, the speed of whose gait leaves behind those
who try to follow.
ìSY"vZc"pO" _"z@¡ÚT"{\"{E"e"pY" S"X"pu S"X": $
A¢ø¯µäbõu é[PÀ£ Â]zµõ¯ |÷©õ |©:
Anyairaj®¢ta sankalpa-vichitr¢ya namù namaª
©ØÓÁºPÍõÀ Bµ®£zvÀ AÔ¯•i¯õu Ba\º¯©õÚ
vmh[PÐøh¯Á¸US |©ìPõµ®.
Obeisance to Him who has wonderful plans that others are
not able to understand. (at first)
_"Qp`_"SX"sA"pVG"pT"S"rO"pðpu^"ðpsE"u S"X": $
éuõ í颕Põ¨áõ£ }uõ÷\å _÷\ |©:
Sad¢hasan mukh¢bj¢pan¤t¢-ºë¾aºuce namaª
 115
éuõ ]›zu •PP©»zuõÀ GÀ»õ xUPzøu²® }US£Á¸US
|©ìPõµ®.
Obeisance to Him who removes the infinite misery of people
by the constant smile on His lotus face.
S"\"^"{Í>O"X"pE"pY"ê ðpŠ>ZpY" S"X"pu S"X": $
|Áåèi u©õ\õº¯ \[Pµõ¯ |÷©õ |©:
Nava¾a¾°itam¢c¢rya sankar¢ya namù namaª
AÖ£zx JߣuõÁx †[Pµõ\õº¯õÐUS |©ìPõµ®.
Obeisance to the sixty-ninth ¹a®kar¢c¢rya.
{\"{\"R"pÊ"G"S"T"øpPY"ê _\"Bpw`pBpO"Y"u S"X": $
ÂÂuõ¨u á|¨µõºzz¯ ìÁU¸íõPu÷¯ |©:
Vividh¢pta-janapr¢rthya svagruh¢-gatayë namaª
£À÷ÁÖ ö|¸[Q¯ £Uu áÚ[PÍõÀ AøÇUP¨£mk
AÁµÁº Q¸í® ö\À£Á¸US |©ìPõµ®.
Obeisance to Him who accepts invitations and visits the homes
of His close devotees, from different walks of life.
G"ve"Y"pe"p\Y"pG"@w¡Í>G"S"_\"pSO"pY" O"u S"X": $
øázµ¯õzµõƯõáU¸èhá|ìÁõ¢uõ¯ ÷u |©:
Jaitra-y¢tr¢-vy¢ja-kru¾°a-janasv¢nt¢ya të namaª
£UuºPÎß ©Ú[PùÍU PÁµ Âᯠ¯õzvøµø¯ GkzxU
öPõÒQÓ E©US |©ìPõµ®.
Obeisance to You, who undertakes a vijaya y¢tra as to conquer
the minds of devotees.
\"{_"Î>R"pvXY"_"ªðpQu{ðp@¡pY" S"X"pu S"X": $
Áêèmh öuÍ®¯éz¸\ ÷u]Põ¯ |÷©õ |©:
Vasi¾°a-dhoumya-sadruºa-dëºik¢ya namù namaª
Áêèhº, öuÍ®¯º ÷£õßÓ B\õº¯õÐUS |©ìPõµ®.
 116

Obeisance to the teacher who is like Vasi¾°a and Dhaumya.

ì_"@w¡Ob"ue"O"rP"pê{Q Y"pe"pO"wÊ"pY" O"u S"X": $ 90
AéU¸z ÷ñzµ wºzuõv ¯õzµõ z¸¨uõ¯ ÷u |©: 90
Asakrut-k¾ëtra-t¤rth¢di yatr¢-trupt¢ya të namaª
AiUPi ÷ñzµ® wºzu® •u¼¯øÁPÐUS ¯õzvøµ
ö\´ÁvÀ ©Ú{øÓÄ ö£ÖQÓ E©US |©ìPõµ®.
Obeisance to You, who enjoys making pilgrimages to sacred
places, sacred rivers, etc..
drE"SçðpuA"ZBpsZpu: ï@¡{ðp^Y"pY" O"u S"X": $
ÿ \¢zµ ÷\PµS÷µõ÷µP ]è¯õ¯ ÷u |©:
¹r¤ candraºekhara-guroª ëkaºi¾y¢ya të namaª
ÿ \¢zµ÷\Pµ S¸Âß J÷µ ]诵õP vPÊ® E©US
|©ìPõµ®.
Obeisance to You, the only disciple of the guru ¹r¤
Candraºekharendra Sarasvati
BpsZpuâêÿO"_"z@¡ÚT" {@ø¡Y"pS\"Y"@w¡O"u S"X": $
S÷µõº ð¸zPué[PÀ£ U›¯õ¢Á¯U¸÷u |©:
Gurùr-h¨d-gata-sankalpa kriy¢nvaya-krutë namaª
uß S¸Âß î¸u¯zvÀ C¸US® Gsnzøua
ö\¯»õUQ¯Á¸US |©ìPõµ®.
Obeisance to Him who executes the desires in the heart of his
guru.
Bpsà\"Y"ê@w¡T"p“VR"_"X"W"p\"pY" O"u S"X": $
S¸Áº¯U¸£õ»¨ué©£õÁõ¯ ÷u |©:
Guruvarya-krup¢labdha-samabh¢v¢ya të namaª
÷©ßø©uõ[Q¯ S¸Âß Q¸ø£ Aøh¢x é© £õÁzxhß
C¸US® E©US |©ìPõµ®.
 117

Obeisance to You, who is in a state of even composure

resulting from the grace of great guru.
Y"puBp{“ŒuSQlX"pv“rðp T"tG"@¡pY" S"X"pu S"X": $
÷¯õP¼[÷P¢x ö©ÍÏ\ §áPõ¯ |÷©õ |©:
Yùgali¬gëndu-moul¤ºa p¦jak¢ya namù namaª
÷¯õP¼[P©õÚ ÿ \¢zµö©ÍσÁµ¸US §øá ö\´£Á¸US
|©ìPõµ®.
Obeisance to Him who performs p¦j¢ to ¹r¤ Candramaul¤ºvara
in the yogali®ga form.
\"Y"pu\"w«pS"pP"G"S"pdY"QpY" S"X"pu S"X": $
Á÷¯õƸzuõ|õuá|õƒµ¯uõ¯ |÷©õ |©:
Vayùv¨ddh¢n¢tha-jan¢ºrayad¢ya namù namaª
•v¯ÁºPÐUS® A|õuPºPÐUS® Põ¨£P[PùÍU Pmi¯
Á¸US |©ìPõµ®.
Obeisance to Him who created refuges for old helpless people.
ì\"w{f"@¡puT"çlO"pS"pz \"w{f"QpY" S"X"pu S"X": $
AƸzv÷Põ£z¸uõ|õ® Ƹzvuõ¯ |÷©õ |©:
Avruttikùpadrut¢n¢m vruttid¢ya namù namaª
ãÁÚzxUS ÷Áù»°À»õ©À xߣ¨£k£ÁºPÐUS ÷Áù»
QøhUP ÁÈ ö\´£Á¸US |©ìPõµ®.
Obeisance to Him who finds livelihoods for people who have
no employment.
_\"Bpsá¡T"c"Y"p {\"Ä"{\"üp“Y"@w¡O"u S"X": $
ìÁS¹£äb¯õ ÂaÁÂz¯õ»¯ U¸÷u |©:
Svagur¦paj®ay¢ viºvavidy¢laya krutë namaª
uß S¸Âß ö£¯µõÀ ÿ \¢zµ÷\P÷µ¢vµ £ÀPù» PÀ¿›ø¯
Pmi¯Á¸US |©ìPõµ®.
 118

Obeisance to Him who established a university called ''¹r¤

Chandrashekharendra University'' named after His guru.
{\"Ä"ZpÍ>~rY" _"QoBpøSP"@¡puðppBppZ@w¡O"u S"X": $
ÂaÁµõèmŸ¯ ézUµ¢u÷Põ\õPõµ U¸÷u |©:
Viºvaraº°riya sadgranthakùs¢g¢ra krutë namaª
£ßàmk |ß¡»Pzøu Aø©zuÁ¸US |©ìPõµ®.
Obeisance to Him who established an international library
for spiritual books.
{\"üp“Y"u^"s _"«X"êV"puR"Qpe"u S"X"pu S"X": $
Âz¯õ»÷¯åú ézuº© ÷£õu uõz÷µ |÷©õ |©:
Vidy¢layeºu saddharmabhùdhad¢trë namù namaª
PÀ¿›Pξ® £ÒÎUTh[Pξ® |À»ÓÁÈU PÀÂ
AΨ£Á¸US |©ìPõµ®.
Obeisance to Him who propagates good conduct and character
in schools and colleges
Qu\"p“Y"u^\"E"ê@¡p{Q \"w{f"Qpe"u S"X"pu S"X": $ 100
÷uÁõ»÷¯èÁº\Põv Ƹzv uõz÷µ |÷©õ |©:
Dëv¢layë¾varcak¢di vruttid¢trë namù namaª
÷PõÂÀPÎÀ Aºa\Pº •u¼¯ÁºPÐUS ãÁÚzxUPõP ÁÈ
Põmk£Á¸US |©ìPõµ®.
Obeisance to Him who arranges for the livelihood of the priests
and other workers in temples.
@v¡“p_"u W"Bp\"OT"pQ X"t{O"ê _P"pT"@¡pY" O"u S"X": $
øP»õ÷é £PÁz£õu ¬‰ºv ìuõ£Põ¯ ÷u |©:
Kail¢së bhagavatp¢da m¦rti sth¢pak¢ya të namaª
(C©¯zvÀ C¸US®) øP»õé©ù»°À Bv †[Pµ £PÁz
£õu›ß ‰ºzv ìuõ£Ú® ö\´uÁ÷µ, E[PÐUS |©ìPõµ®.
 119

Oh Installer of the image of ¡di ¹ankara on Mount Kailasa in

the Himalayas! obeisance to you.

@v¡“p_" X"pS"_" _"ZpuY"pe"p T"tO"âQu S"X": $

øP»õé ©õ|éé÷µõ ¯õzµõ§u ð¸÷u |©:
Kail¢sa m¢nasa sarùy¢tr¢ p¦ta-h¨udë namaª
øP»õé®, ©õÚéé÷µõÁº H› CøÁPÐUS ¯õzvøµ
ö\´x y´ø©¨ ö£ØÓ î¸u¯® Eøh¯Á¸US
|©ìPõµ®.
Obeisance to Him whose heart was purified by a pilgrimage
to Mt. Kailasa and Lake Manasasarovar.

ì_"X"u V"p“_"Ê"p{çS"pP"p“Y"@w¡O"u S"X": $

Aé÷© £õ»é¨uõz› |õuõ»¯U¸÷u |©:
Asamë b¢la-sapt¢dr¤-n¢th¢laya-krutë namaª
£õ» öÁ[P÷hƒÁµ¸US, AìéõªÀ, J¸ ÷PõÂÀ
Aø©zuÁ¸US |©ìPõµ®.
Obeisance to Him who constructed a temple in Assam for Lord
Bala Venkateshwara, the Lord of the Seven Hills.

{ðpÍ>\"uQpRY"pT"@¡pS"pz X"pS"{Y"e"u S"X"pu S"X": $

]èh÷Áuõzz¯õ£Põ|õ® ©õ|°z÷µ |÷©õ |©:
¹i¾°a-vëd¢dhy¢pak¢n¢m m¢nayitrë namù namaª
{¯©©õP ÷Áu[PùÍ Pؤ¨£ÁºPùͨ ö£¸ø©¨
£kzx£Á¸US |©ìPõµ®.
Obeisance to Him who honours the devoted teachers of the
Vedas.
 120

X"`pàçp{O"àçp{Q O"pu{^"O"uðppY" O"u S"X": $

©íõ¸zµõv¸zµõv ÷uõæ÷u\õ¯ ÷u |©:
Mah¢rudr¢ti-rudr¢di to¾it뺢ya të namaª
©íõ¸zµ® Av¸zµ® ÷£õßÓ ¯õP[PÍõÀ DƒÁµøµ
é¢÷uõå® ö\´²® E©US |©ìPõµ®.
Obeisance to You, who pleases Iºvara by the many yagas of
Mah¢rudram, Atirudram, etc..

ì_"@w¡EF>O"E"NL>r{W": ì{`êO"pXV"pY" O"u S"X": $

AéU¸a \u \sj¤: Aºîuõ®£õ¯ ÷u |©:
Asakrucchata-can²¤bhiª Arhit¢mb¢ya të namaª
AiUPi †u&\si •u¼¯ ¯õP[PÍõÀ ÷uÂø¯ ÁÈ£k®
E©US |©ìPõµ®.
Obeisance to You, who worships ¹ri Devi with yagas like
¹ata Candi, etc..

ç{\"L>pBpX"BppO"%Nppz AY"pT"{Y"e"u S"X"pu S"X": $

zµÂhõP© Põz¹nõ® UU¯õ£°z÷µ |÷©õ |©:
Dravid¢gama-g¢tr¦´¢m khy¢payitre namù namaª
(÷uÁõµ® •u¼¯) uªÌ BP©[PÒ Kx£ÁºPùÍ éß©õÚ®
ö\´£Á¸US |©ìPõµ®.
Obeisance to Him who honours singers of Tamil Vedas
(Tevarams).

{ðpÍ>ðpŠ>Z{\"G"Y"_\"EY"êX"pS"T"Qu S"X": $ 108

]èh \[Pµ Âá¯ìÁºa¯©õ| £÷u |©:
¹i¾°a-Sa¬kara-vijaya-svarcyam¢napadë namaª
uß ^hµõÚ ÿ †[PµÂá÷¯¢zµ&éµìÁv¯õÀ v¸Ái
PÎÀ ÁÈ£h ö£Ö£Á¸US |©ìPõµ®.
 121

Obeisance to Him who is worshipped by ¹r¤ ¹a®kara

Vijayendra Sarasvat¤, his most worshipful disciple.
T"qZOY"GY" X"pvS"z \"J>pR":[_P"{O"z E"
\"øG"S"o W"pZO"_Y" T"øQuðppOT"øQuðpX"o $
X"R"s_Y"[SQ\"pE"p G"S"pSR"X"êX"pBpuê
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vPÌQÙº.
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into dharmic ways by his honey-sweet words, who goes
on y¢tras from one place to another in the whole of India,
having discarded silence and the stay-put under banyan
tree (as does ¹r¤ Dak¾i´¢m¦rti), always resides in my heart.
 122

Notes by J. Sethuraman
The author of this beautiful Nam¢vali is Sri
S.V. Radhakrishna Shastri of Srirangam.
It was composed on the occasion of the Pi°h¢roha´a
of ¹r¤ Jayendra Saraswati after the Mah¢sam¢dhi of ¹r¤
Mah¢sv¢mi in 1994. A later redaction with some additions
and deletions was made in 2001 after His K¢il¢sa
m¢nasarùvara Y¢tra.
1. See the following shloka from the Bhagavad Gita
18:42 concerning the six saïpat's :
ðpX"pu QX"_O"T": ðppvE"z b"p[SO"ZpG"ê\"X"u\" E" $
2. Lord Venkateswara is also called Bala or Balaji
3. This namavali equates and contrasts Swami Sri
Jayendra Saraswathi with Lord Dakshinamurthi described
in this famous shloka :
{E"e"z \"J>O"ZpuX"tê“u \"w«p: {ðp^Y"p BpsàY"sê\"p $
BpsZpu_O"s X"pvS"z \Y"pAY"pS"z {ðp^Y"p_O"s {F>ß"_"zðpY"p: $$
This Guru, Lord Dakshinamurti, is seated under a
banyan tree. His disciples are seated next to him. They
are all old men, but He is a young lad. His teaching
consists only of silence. Wonder of wonders! His disciples
have learned everything and all their doubts have been
removed.
 123

Without the blessings of all the Sri Periyavaas, such

efforts at translation will not bear fruit. I place this at
their feet for the blessings.

kkk
 124

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 125

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 127

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 128

∫r§ guru ∫r§ candra∫ekharendra sarasvat§

∫r§cara¥a sm®ti™
∫r§ jagadguru ∫r§ k¢¨c§k¢mako∞ip§∞h¢dhipati
∫r§ ∫a¨kar¢c¢rya ∫r§ jayendrasarasvat§ ∫r§cara¥ai™ pra¥§t¢
ap¢rakaru¥¢sindhuº j¨¢nadaº ∫¢ntar¶pi¥am
∫r§ candra∫ekharaguruº pra¥am¢mi mud¢nvaham (1)
lokakæemahit¢rth¢ya gurubhirbahu tatk®tam
sm®tv¢ sm®tv¢ nam¢mast¢n janmas¢phalyahetave (2)
guruv¢rasabh¢dv¢r¢ ∫¢strasaºrakæa¥aº k®tam
an¶r¢dh¢sabh¢dv¢r¢ vedasaºrakæa¥aº k®tam (3)
m¢rga∫§ræe m¢savare storap¢∞ha prac¢ra¥am
vedabh¢æyaprac¢r¢rthaº ratnosavanikdhi™ k®ta™ (4)
karmak¢¥≤a prac¢r¢ya vedadharmasabh¢ k®ta™
ved¢nt¢rthavic¢r¢ya vidhy¢ra¥yanidhi™ k®ta™ (5)
∫il¢lekha prac¢r¢rthaº u∞∞a¨kita nidhi™ k®ta™
gobr¢hma¥ahit¢rth¢ya vedarakæa¥agonidhi™ (6)
go∫¢l¢ p¢∞ha∫¢l¢ ca gurubhistatra nirmite
b¢lik¢n¢º viv¢h¢rthaº kany¢d¢nanidhi™ k®ta™ (7)
 129

dev¢rcak¢n¢º s¢hy¢rthaº kaccim¶d¶r nidhi™ k®ta™

b¢lav®ddh¢tur¢¥¢º ca vyavasth¢ parip¢lane (8)
an¢thapretasaºsk¢r¢t a∫vamedhaphalaº bhavet
iti v¢ky¢nus¢re¥a vyavastha tatra kalpit¢ (9)
yatra ∫r§ bhagavatp¢dai™ kæetra parya∞anaº k®tam
tatra te梺 sm¢ra¥¢ya ∫il¢m¶rtinive∫it¢ (10)
bhakta v¢¨ch¢bhisiddhyarthaº n¢mat¢rakalekhanam
r¢jataº ca rathaº k®tv¢ k¢m¢kæy¢™ parv¢ha¥am (11)
k¢m¢kæyamb¢vim¢nasya svar¥en¢vara¥aº k®tam
m¶lasyotsavak¢m¢æy¢™ svar¥avarma pariæk®ti™ (12)
lalit¢n¢mas¢hasra svar¥am¢l¢vibh¶æa¥am
∫r§ devy¢™ parvak¢leæu svar¥aratha c¢lanaº (13)
cidambarana∞e∫asya sadvaid¶ryakir§∞akam
kare'bhayaprade p¢de kuncite ratnabh¶æa¥am (14)
muæ∞ita¥≤ulad¢nena daridr¢¥¢º ca bhojanam
rug¥¢laye bhagavata™ pras¢da viniyojanam (15)
jagaddhitaiæibhird§najan¢vana par¢ya¥ai™
gurubhi∫carite m¢rge vicarema mud¢ sad¢ (16)
130
 131

ENGLISH TRANSLATIONS FOR THE SELECT ÇLOKÄS

The section names are given for easy matching of the

çlokäs. The translation is for the pradhäna pujä section
only.

||dhyänam|| (See Page 16)

I meditate on Çré Candraçekharä - who is pervading

everywhere, who is pure, eternal, supreme and immaculate,
who is of the nature of bliss always, who is the storehouse
of happiness, who bestows auspiciousness, who is self-
radiant, who is a paramahamsa (highest ascetic
discriminating the ever-changing world from the non-
changing absolute), who is better than the best of the things
available and who is of the human form of Vedas and
çastras – in the omkära pavilion residing in the ever
awakened sahasrära cakrä.

Oh mind, will you meditate on the Çré Candraçekharä’s feet,

which sits on the omkära throne controlling the three worlds,
which traverses on all the six cakräs mentioned in the Vedas
and the siddhä literature, which is nothing but the non-
dual state of advaitä, which is pure, which is like a full
moon radiating consciousness and which brings tranquility.

The divine pair of sandals shines resplendently in front of

us. This pair of sandals teaches us the happiness giving
essence of the wisdom of the Vedas - this pair of sandals
belongs to Çré Candraçekharä who teaches us the happiness
 132

giving essence of the wisdom of the Vedas. This pair is

illuminated with a globe of luster - this pair is illuminated
by having come into contact with the Çré Candraçekharä
who himself is a globe of luster. This pair has the prowess
of trekking all over the world - this pair of sandals belongs
to the Çré Candraçekharä who trekked all over the world.
This pair enjoys the fruits of the good deeds of protecting
the feet of the sage of Käïci. Such a pair of divine sandals
shines in front of us. We are very fortunate. Not just that.
We cannot even say how fortunate we are, for we are now
about to worship those divine and trustworthy sandals Of
Çré Candraçekharä - divine sandals which are like
trustworthy friends to us.

I worship the world preceptor – Jagadguru of Kämakoti

Péöham, who shines like the resplendent morning sun
because of austerity, who wears pleasant ochre robes, who
holds a staff on one hand, with the other hand showing
abhaya mudrä (symbolizing protection to remove fear),
who protects the people worshipping His feet, and who
has a compassionate glance.

I make my reverential salutation to sadguru Çré

Candraçekharä, who is none other than Çré Dakiñämürti,
Çré Vyäsa and Çré Çaïkara, and who is of the form of
effulgent light.

I worship Çré Candraçekhara guru - an ocean of extreme

compassion, a bestower of spiritual knowledge and
essential nature of tranquility - everyday.
 133

For the purpose of attaining liberation, I worship Çré

Candraçekhara sadguru who is none other than çiva, who
is blissful and who sits on the throne of perfection.

|| ävähanam || (P. 21)

You (Çré Candraçekharä), who is of the essence of the

manträs (sacred holy formulas), who is the ruler of the
manträs, who originated from the self, who dwells in the
secrets of tanträs (literature concerned with ritual acts of
body and speech and mind) and who is the implied
meaning of the béjäkñarä (seed letters), are the Supreme
Lord. Without any doubt, this universe, associated with
Your attributes of having form with omnipresence, along
with Your formlessness nature is the Supreme Lord. You,
the leader of this world and the ruler of the manträs, is
more superior than everyone else. You are the foremost
person among the yogis. Your body has the splendor of
gold. You are the pure consciousness in every being. You
only are the Jagadguru (world preceptor).

|| äsanam || (P. 22)

You (Çré Candraçekharä), the Supreme Lord, remain in

different modes of existence based on the how the noble
and saintly persons worship you with devotion. You, the
leader of this world and the ruler of the manträs, exist
without any distinguishing differences or similarities. Truly
You only are the saviour in other spiritual worlds. There is
no one else for me (please protect me).
 134

|| pädyam || (P. 23)

You (Çré Candraçekharä), who is of the form of this visible

world surrounded by mountains, and who is the self and
the ruler of all the beings, are understood by the
discriminating knowledge – “It is not the impermanent
Self” and “It is because of the Self”.

Purport: The discrimination helps identify the transient

things as “not the impermanent Self”; It also helps to
understand that everything is perceived because of the
quality of being sentient – “It is because of the Self” – the
absolute phenomenon.

|| arghyam || (P. 24)

You (Çré Candraçekharä), is the enjoyer of all yogas. You

are the witness of every being. You are the guiding principle
as a sadguru. You are truly the beginning and the end –
cause and effect – of everything.

|| äcamanam || (P. 24-25)

People worship You (Çré Candraçekharä), who is superior

to ambrosia, who destroys all the sufferings even
before they take effect, who gives liberation from
the cycle of birth and death, and who is the ruler of the
manträs.
 135

||   snänam  || (P. 25)

You (Çré Candraçekharä) are free from all ties, ageless, a

witness to all the events in the universe, fully perfected,
fully healthy and immersed in bliss always, and ever pure.

|| vastram || (P. 26)

You (Çré Candraçekharä) - who does not manifest

completely to us by using your mäyä, and who is not
bounded by mäyä, but who makes others bounded by
mäyä - are the complete person and the Supreme Lord.

|| yajïopavétam || (P. 26-27)

The thread or the formula which has the name of the

impersonal brahman is called brahmäsütram. The Creator
Brahmä – from whom the moving and the unmoving
universe manifests – is the brahmäsütram.

|| gandham || (P. 27)

You (Çré Candraçekharä) are the omnipresent Supreme

person, who is beyond the limits of imagination and speech.
I meditate on You. I Worship you, who is the deity of
worship for deväs and who is the ruler of the manträs.

|| akñatäù || (P. 28)

You (Çré Candraçekharä) are beyond reasoning, limitless,

the non-dual Self, Lord Viñëu, Lord Çivä, complete nature
 136

of bliss, the lotus-eyed Lord Kèñëa with the nature of dark

hued clouds and the ruler of the most perfected siddhäs.

|| alaìkäraù || (P. 28-29)

You (Çré Candraçekharä) are the feeling that accompanies

something extremely surprising and yet apart from all
things that are extremely surprising. You are the hidden
purport in the Vedäs and Âgamäs. You protect all those
who are dependent on You. You keep Goddess Lakñmé in
Your heart. I sing Your glory.

|| puñpam|| (P. 29)

I worship that Supreme being (Çré Candraçekharä), who

has all the best of virtues, in whom this complete universe
rests, and because of whom this universe is manifested.

|| atha aìga püjä || (P. 30)

Obeisance to Him who grants the wishes of devotees who

meditate on His feet. I worship the guru pädukäs.

Obeisance to Him who separates the effects of most

dreadful sins reaching the devotees.

Obeisance to Him who showers compassion without any

expectation

Obeisance to Him who made the dust of His feet the

sindüra on the heads of Çruti Devatäs.
 137

Obeisance to Him whose appearance denotes the principle

that Brahman and Atmän are the same. (5)

Obeisance to Him 1) who is rooted in the “I exist”

awareness without ever disconnecting from it, and 2) who
is beyond any feeling of existence and non-existence .

Obeisance to Him who is understood easily by kids and

simple people.

Obeisance to Him who is the meaning of the word “tat”.

Obeisance to Him who creates everything starting with

Brahmä and ending with smallest of the worms.

Obeisance to Him who is the precious pearl in the casket

called Vedäs and Agamäs. (10)

Obeisance to Him who shows love and compassion to the

dependents.

Obeisance to Him who is worshipped by the beings in three

worlds – Bhülokä, Bhuvarlokä and Suvarlokä.

Obeisance to Him who is the primary and supreme god –

Içvarä.

Obeisance to Him whose hands give protection to devotees

and grants their desires.

Obeisance to Him whose neck is blackened because of

holding the Hälähala poison.
 138

Purport: Lord Çiva drank the poison to protect Deväs and

Asuräs during the churning of the milky ocean when
ambrosia was given to the deväs by Lord Viñëu. (15)

Obeisance to Him who protects all beings with His five faces.

Purport: Lord Çiva has five faces – 1.Sadyojätam

2.Vämadevam 3.Aghoram 4.Tatpuruñam and 5.Içänam.

1. With Sadyojätä face, Lord Çiva creates everything.

2. With Vämadevä face, He heals and preserves all His

creation.

3. With Aghorä face, He destroys all His creation and

makes ground for regeneration.

4. With Tatpuruñä face, He hides all the creation into

brahman

5. With Içänä face, He is Sadäçivä providing grace. This

is the function of our Çré Maha Svämijé.

Obeisance to Him who gives the vital living force to all

beings.

Obeisance to Him who destroys, but does not get destroyed.

Obeisance to Him who is like the full moon giving

happiness to those suffering from the 3 types of miseries.

Obeisance to Him who wears snakes as His ear-rings. (20)

 139

Obeisance to Him who is beyond 1) what is seen and 2)

the act of seeing.

Purport: Brahman is beyond what is seen and what sees.

Our Çré Maha Svämijé is no different from Brahman.

Obeisance to Him who is satisfied with everything or

beyond satisfaction.

Obeisance to Him who holds the autumn crescent shaped

moon, which gives happiness to the mind, on His head.

Obeisance to Him who is of the form of Säkiné. I worship

Your Mülädhärä cakrä.

Obeisance to Him who is of the form of Käkiné. I worship

Your Svädhiñöäna cakrä. (25)

Obeisance to Him who is of the form of Läkiné. I worship

Your Maëipüraka cakrä.

Obeisance to Him who is of the form of Räkiné. I worship

Your Anähata cakrä.

Obeisance to Him who is of the form of Òäkiné. I worship

Your Viçuddhi cakrä.

Obeisance to Him who is of the form of Häkiné. I worship

Your Ajïä cakrä.

Obeisance to Him who is of the form of Yäkiné. I worship

Your Sahasradala cakrä. (30)

Obeisance to Çré Candraçekharendra Sarasvaté Sadguru.

 140

|| dhüpaù || (P. 37)

That which exists, that which is liked, because of which

the true perception of “This is that” occurs, that knowledge
is brahman, which is You (Çré Candraçekharä). That
brahman shines by itself.

|| dépam || (P. 38)

Knowledge, the appearance of knowledge, and what is

known all are Brahman, which is You (Çré Candraçekharä).
You are verily pure, the ruler of manträs and very dear to
people.

|| pürväpoçanam || (P. 38)

He, who is Çré Candraçekharä, is the god of death for all

sorrows. He is omniscient. He is the most omniscient among
all those who are omniscient. He is the first of all those
who are excellent.

|| phalam || (P. 40)

The doer of action, action (karmä) itself, action ensuing

from one’s duty (käryam), the consequent fruits because
of the preceding three – all are Brahman. With the grace of
Çré Candraçekharä, who is the Îçvarä of all the manträs,
everything becomes clear (to us).

|| karodvartanam || (P. 41)

I worship Çré Candraçekharä, who is Brahman, who is the

vedäs and their meaning, who gives all auspiciousness
 141

during our cycles of worldly existence, who is of the essence

of manträs and who resides in all beings.

|| punardhüpam || (P. 41)

Çré Candraçekharä destroys all the hinderances in the

practice of yogä. He gives the result for effortful action
(yogä) and enjoyment. I worship Him, who is at the most
auspicious position and who blesses all that is good.

Oh Swami! Your feet are my sole refuge.

Let us get your darçan always.
Let us get the blessing of chanting your name always.
Thinking about You gives auspiciousness.
Your darçan gives a very sweet experience.
Your grace is very intense. (1)

Oh Swami! Your léläs are extraordinary.

Your luster is cool and pleasant.
Your hands are very soft.
Your feet are very holy.
Our devotion to You is very natural.
Your touch gives us immense joy. (2)

Oh Swami! Serving You is very easy.

Your appearance is very attractive to our minds.
Your intentions are very friendly.
Listening to Your life history is very pleasing to our minds.
 142

Singing Your glory is like an ambrosia for us.

You are immersed in Brahman without any effort. (3)

|| täàbülam || (P. 44)

He is beyond feelings. He is beyond any feeling of existence

and non-existence. He is rooted in the “I exist” and “It does
not exist” awareness. He is personified by sentience “I
exist” only. He is naturally engrossed in sentience “I exist”
without effort by leaving the feelings of existence and non-
existence. I worship that being – You (Çré Candraçekharä ),
who is pure, serene and auspicious.

|| dakñiëä || (P. 45)

That which is not manifested (Brahman) is perceived (as

perceivable universe). The manifesting agent (Brahman) is
not manifested. Since the visible universe (misconstrued to
be real because of mäyä) and non-manifested Brahman both
are not perceived, Your appearance of Brahman as Çré
Candraçekharä is very superior and very auspicious.

Purport: Human beings operate from the

vyavahärika (transactional) level of existence, where
universe, as a function of space and time, is
perceived well and Brahman is never perceived.
Since at the same vyavahärika level of existence, Çré
Candraçekharä, who is the absolute non-perceivable
brahman is perceived by us, His form is that of
Içvarä and hence very superior and auspicious.
 143

|| mahävastram || (P. 46)

Even after knowing the object of perception and the process

of perception, that person (Çré Candraçekharä) ,whose
position is not really perceived, is truly the knowledge –
brahman. That brahman shines by itself.

Purport: In the vyavahärika (transactional) level of

existence, we use logic and deduction to know the
object of perception (Brahman) and the method
needed to get to brahman. However, unless that
knowledge dawns by itself, Brahman (which is the
knowledge) is never perceived. Here it is mentioned
that Çré Candraçekharä, is the knowledge Himself.

|| mahänéräjanam || (P. 46)

You (Çré Candraçekharä) shine by yourself. That shine is

the form of the Self. You are the Self in everyone. You are
the most Supreme person. You are Brahman. You are the
effulgence in light. You always give auspiciousness.

|| pradakñiëa namaskäram || (P. 47)

I circumambulate sadguru (Çré Candraçekharä) who

traverses the three worlds – Bhülokä, Bhuvarlokä and
Suvarlokä.

I worship Çré Candraçekhara sadguru, by bowing down

my head, whose feet are worshipped by countless deväs,
wearing exquisitely decorated crowns studded with
 144

excellent gems, with their heads, and who removes the

fears and miseries of those who surrender to His feet.

|| mantrapuñpänjaliù || (P. 48)

Çré Candraçekharä Guru- the lord of the manträs, the king

of all the kings, the seed letter of the manträs, one who gives
protection to the dependents, the powerful master, the first
among the supreme deväs - You are everything. You are
the ruler of the universe. Your form is truth, knowledge,
bliss and most excellent auspiciousness. I worship You,
the king of manträs and the seed of knowledge.

I worship You, Çré Candraçekharä, who is auspicious at all

places, who is of the form of existence, knowledge and bliss,
who is not liable to any change, and who is the above the
ruler of deväs. Please favour Your grace on me.

|| prärthanäkñamäpaëam || (P. 52)

My reverential worship to You, who is of divine nature,

who is Knowledge, who is of the essence of the manträs,
and who is the deity Çré Candraçekharä. My reverential
worship to You who is of the form of Dattätreyä,
Dakñiëämürti and Parabrahma Svarüpi.

I am sin, sinful action, the agent of sin and the result of sin.
Oh! Çré Candraçekhara devä, the storehouse of love for those
who surrender unto You, please show Your compassion and
save me. There is no one else to give me refuge. You are my
only recourse. Hence, show me compassion and protect me.
 145

By thinking and praying whom, all the deficiencies in

worship through püjä and tapas are forgiven and
completed, I meditate on that Mahä Viñëu. Oh! Içvarä, if
there are any shortcomings and omissions in my prayers,
actions and devotion during this worship, let that still be
considered complete for you.

Let Bhagavän Çré Candraçekharä, who is the Supreme person

in all the universes (visible universe and the other invisible
worlds for human beings), who is like the precious stone in
the jewel of Kämakoöi Péöham, who is like the haàsa bird
wandering in the minds of ascetics, who is Nirguëa
Brahman, be satisfied and be happy with this püjä, consisting
of sixteen steps including meditation, done by me.

|| präyaçcitta manträëi || (P. 55-61)

Oh! The Supreme Person Çré Näräyaëä! If I have made a

mistake at a word or a letter, or during pronunciation, or if
I had changed the words or sentences either by lengthening
or shortening them, please forgive me for all the mistakes.

During this worship, I - an incomplete person, because of

lack of knowledge in manträs, must have certainly
committed mistakes because of my shortcomings – not
completely thinking about You or meditating on You, in
doing püjä, in making You sit in the lotus of my heart, in
looking inward at You (in my heart) and stopping the
thought waves that pass through my mind. Oh!
compassionate one, Çré Candraçekharä, please grace me
with Your compassion.
 146

O Lord, whatever I have done through body, speech, mind,

five senses, intellect, soul, or unconscious natural impulses
- all that I dedicate as an offering unto Thee, Çré Näräyaëä.

|| uttara püjä || (P. 59)

I give arghyam of all my actions to Çré Candraçekharä, who

gives auspiciousness, who is divine in nature, who is of
the form of brilliant light and who removes the miseries of
devotees.

I give arghyam of all my actions to Çré Candraçekharä, who

is Éçvarä with attributes, who is not visible to the eyes, who
is immersed in the state of non-dual self, who is the Nirguëa
Brahman without attributes, and who is a Parabrahma
Svarüpi.

I give arghyam of all my actions to Çré Candraçekharä, who

is the seed for mokñä, who is completely liberated, and
who is the head of all those seeking liberation and who is
of the form existence, knowledge and bliss.

I offer my reverential worship to the lineage of gurus,

starting with Çré Sadäçivä, continuing with Çré Adi Saïkarä
and ending with Çré Jayendra Sarasvaté and Çré Vijayendra
Sarasvaté.

|| Çrérastu ||  || Tatsadbrahmärpaëamastu ||

|| Çubhaà Bhavatu ||
 147

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 149
dr:
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Parabrahma Svar¦pi ¹r¤ Kanchi K¢mako°i P¤°ha
Jagadguru ¹r¤ Candraºekharendra Sarasvat¤
Sagu´op¢san¢

Published by

Oct. 2008
 ii
First Edition 2008
Copy right - Reserved
Copies 1000

Price : Rs.

Printed at:
Elango Achukkoodam,
Mylapore, Chennai-600 004.
Phone : 044-2499 1821
Cell : 98841 84061
 iii

CONTENTS
Page

1. πrimukham V-VI

2. Publishers Note (Tamil) VII-VIII

3. Publishers Note ( English) IX-X

4. Acknowledgements XI-XII

5. πri Candra∫ekharendra Sarasvati

Sagunop¢sana
Pr¢rambha Pr¢rthana 1

6. Mahaganapati P¶ja 4

7. Pradh¢na P¶ja 10

8. Uttara P¶ja 59

9. πr§ Mah¢ Sv¢mi Aætottara πatan¢m¢valih 62

10. Note on origins of this "Translation' 89

11. Jagadguru Jayendra Sarasvat§

Aætottara πata n¢m¢vali™ 93
 iv

12. πri Guru πri Candrasekharendra

Sarasvat§ πri Carana Sm®ti™ 124
(Sanskrit, Tamil, English)

13. English Translation for the Select πlokas 131

14. M¶ndr¢m Tirumurai (Thevaram) 147

-xxx-
 v

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vi
 vii

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 viii
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E[PÒ P¸zxUPøÍ G[PÐUS "sri.sadguru.puja@gmail.-

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 ix

Sri Manikka Vinayagar Thunai! Sri Pazhani Andavar Thunai!

PUBLISHER'S NOTE

With the blessings of Jagadguru Paramaha¼sa Parivr¢jak¢c¢rya

P¦jya ¹r¤ Jayendra Sarasvat¤ Svamiji and Jagadguru
Paramaha¼sa Parivr¢jak¢c¢rya P¦jya ¹r¤ Vijayendra Sarasvat¤
Svamiji of K¢®ci K¢mako°i P¤°ham, we humbly present this
book to the devotees of our K¢®ci K¢mako°i P¤°ham.

All of us feel very fortunate to have come into contact with the
Supreme Guru, P¦jya ¹r¤ Candraºekharendra Sarasvat¤ Mah¢
Sv¢mij¤, an incarnaion of £ºvara, the Supreme Person. It is a
great blessing that the grace of the ¡c¢ryas of K¢®ci fell on us;
we have been made an instrument on creating, compiling, and
presenting this book in a format usable for other devotees to
do ¹r¤ Sadguru P¦j¢. For someone with no knoweldge in
languages Sa¼sk¨tam, Tamil and English, and with no great
organizational skills, we cannot but emphasize the result of
Guru's grace over our efforts.

This book gives the ¾o²aºa Vidh¢na P¦j¢ for worshipping our
beloved Sadguru as Parabrahma Svar¦p¤. This worship is not
limited to any caste, gender or race. Anyone can use these
ºlok¢s to worship P¦jya ¹r¤ Maha Svamij¤. To make sure that
people get the correct pronunciation for chanting, we have
attached an audio version of the book. Pepole who do not
know how to chant veda mantr¢s correctly can chant Vi¾´u
 x
Sahasran¢mam, Tamil Vedas or other ºlok¢s during sn¢nam
or P¢duk¢ abhi¾ekam. However, those who know to chant veda
mantr¢s correctly can add Puru¾a S¦kta mantr¢ for upac¢r¢,
and ¹r¤ Rudram during P¢duk¢ abhi¾ekam along with the ºlok¢s
in the book.

It is our experience that by worshipping P¦jya ¹r¤ Maha Svamij¤

this way, one will be blessed with health, wealth, good family
and more importantly spiritual knowledge. We will also be
finally liberated from sa¼s¢r¢ cycle by His grace. We hope
that all devotees will use this opportunity to take refuge in the
Holy feet of the Supreme Guru and be benefited every way.

For some of us, His Holiness is K¢m¢k¾i, for some others He

is ¹iv¢, and to some others He is N¢r¢ya´¢ and Datt¢trey¢ and
so on... Being the impersonal Parabhrahma Svar¦p¤ appearing
in human form, He lives in the hearts of the smallest organisms
as well as the mightiest dev¢s, controlling all the activities in
the universe.

We intend to pass on any donations from devotees for the

preservation of veda p¢°haº¢l¢s running through various trusts
founded by K¢mako°i P¤°ham. Please send all your comments
to "sri.sadguru.puja@gmail.com'.

Ever seeking to serve the Guru Para¼par¢ of K¢®ci K¢mako°i

P¤°ham.

Ravi Venkatraman
 xi

Acknowledgements
1. Smt. Lakshmi Raman, Chennai, India.
• She helped with the initial translations of the πlok¢s.

2. Prof. J. Sethuraman, Florida, USA.

• He helped with many corrections and restructuring
some portions of the document. He is the author of the
verses agre r¢r¢jyate and manana dhy¢na. He provided
the translations for πr§ Mah¢sv¢mi Aæ∞ottara
πatan¢mastotram and πr§ Jayendra Sarasvati Aæ∞ottara
πatan¢mastotram.

3. Dr. S.V. Radhakrishna Sastri, Srirangam, India.

• He helped us with many corrections and complex
translations. He is the author of πr§ Jayendra Sarasvati
Aæ∞ottara πatan¢mastotram.

4. Dr. R. Thiagarajan, Prof. & Head of the department of

Sanskrit, Presidency Collegel, Chennai, India.
• He rendered his expert guidance, in giving a shape to
this text by doing many corrections, Proof-reading and
Editing.

5. Sri. M.S. Maniyavan, Proprietor, Elango Acchukoodam,

Chennai, India.
• He helped us by printing the hard copy of this book.
He takes meticulous care in publishing Sanskrit works.
 xii
6. Nadha Dweepam, School of Music, Trichy, India.
• K. Ramesh, a proressive Carnatic vocalist and his
School (N¢dadv§pam) students helped us make the
audio version of the book.

7. Sri. Chandrasekhara Ganapaikal, Kanchipuram, India.

• Sri. Chandrasekhara Ganapatikal recited the book for
audio version.

8. Ms. Vijayashree Sundar, Chennai.

• Vijayashree helped with the communication between
the people in USA and India.

9. Sri. K. Durai Raj, Chennai.

• Helped with Laser Type Setting and Pagination.

10. Many others provided help in multiple ways.

aaa