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Guest of the Beneficent on the path it to make ablution. Allah (G) also raised a
to an end leaving behind it heavenly
Of such a one blessed with modest walks pomegranate tree from which the man would eat
rewards and blessings. All pretense and ornaments shed one fruit every day.
· Whoever is not diligent in his work Eyes fixed heart trembling hands raised
will suffer sorrow and loss; whoever A willing guest in tears drenched
CONT’D ON PAGE 2
The guest is a single entity in a sea of guests
has no share of Allah in his wealth and
Swimming in tears remorseful
in his life then there is no place for him For the flesh is weak and man given to haste…
in the realm of Allah. Guest of the Beneficent is humbled
· If you understand the majesty of By feelings of smallness felt
Insignificant he’s for once lost
Philosophy of Hajj (Part 3)
the Lord then you will not attach any In an ocean of devotees
importance to the universe and its he looks towards the Lord
Imam Al-Sajjad (P): As you halted in Arafat, did
marvels. With heart longing for freedom you intend to recognize Allah, Glorified is He, and
· An angel announces daily: "The From a self to blunders given. His knowledge, and recognize that He is holding
Guests of the Beneficent are people
birth of more human beings means Pulled together by a Hand Powerful on the record of your deeds and that He has full
so many more will die; the collection Able to call whom He wills when He wills. acquaintance with your hidden intentions and
of more wealth means so much more These beggars by the Door of the Merciful
In tongues diverse cry secrets?
will be destroyed; the erection of more
In sizes and hues various appear Shibli: No, I did not.
buildings means so many more ruins in But in unison they answer this Call sublime Submitted by:
time to come." Joyful in a union at last made they chant Mulla Mujahidali Sheriff
· A friend cannot be considered as To the beat of a Truth long desired. CONT’D ON PAGE 3
Hajj is a time of bonding
a friend unless he is tested on three Beneath a sky open
occasions: in time of need, behind your The seeker learns and teaches
back, and after your death.
· This world is not a place of permanent
Equal are the guests of God
In attires easy and plain
Kings and penniless all Needy
Taking care of orphans and widows in Islam
settlement, it is a passage, a road Shoulder to shoulder before a King Mighty
on which you are passing; there are This is a time of repentance A mother, tired and exhausted, with the
two kinds of people here, one is the An occasion of release in an ocean of tears. water-skin on her back, she was gasping and
From the attachments to sin and wrong-doing
kind who has sold his soul to eternal going towards her house where innocent
To the bonds of fellowship, hearts healing
damnation (by doing evil). The other is These days of consoling, delivery children, their eyes fixed at the door, were
who has purchased his soul and freed it And elevated hopes
from damnation (by doing good). The guest of the Beneficent returns not home eagerly waiting for the arrival of their mother.
But happy. CONT’D ON PAGE 7
8 The Truth
500 Years of Worship Taking care of orphans and widows in Islam
IF YOU WANT TO From PAGE 1
RECEIVE YOUR WEEKLY From PAGE 1
One day, this person supplicated to Allah that, “Oh Allah,
DIGITAL COPY bring my death while I am in the state of prostration.” Allah On her way, an unknown man some good acts. Either let me
(PDF FORMAT) accepted this dua of his. Whenever Jibrail (P) came down to approached her. He took the water- knead the flour and bake the
PLEASE SUBSCRIBE the Earth, he found this man prostrating to Allah. Jibrail (P) skin from her and placed it on his bread or allow me to look after the
TO THE TRUTH’S said that on the day of Judgment, Allah will tell the angels to
back. The door opened and the children.”
take this individual to Paradise through His mercy. However,
MAILING LIST @ this man will insist that he should enter paradise through the children saw their mother entering
“Very well, but I can do the
HTTP://GROUPS.GOOGLE. good deeds that he had performed. the house with a stranger. He placed
job of kneading and cooking better
COM/GROUP/THET- Then, God will tell the angels to compare his good deeds the water-skin on the ground and
than you. You take care of the
with the blessings that were given to him in the world. It will said:
RUTH110 be seen that those 500 years of his worship does not even children till I finish cooking”.
equal to the gift of eye sight that was given to him by Allah. “Well, it seems you don’t have
The angels will be asked to take him towards the hell fire. anyone to fetch water for you; how She went to knead the flour.
Then the man will plead, “Oh Allah! Enter me into Paradise
come you are so forlorn?” Immediately he grilled some meat,
only through Your Mercy.” At that point, the following which he had brought and fed the
IF YOU WANT ANY discussion will take place between Allah and that man.
“My husband was a soldier; Ali children saying to each child while
away. Imam Al-Sajjad (P): In that case, you did not did you intend to purify yourself from all
really stop on Arafat, mount Jabal-al-Rahma, filth and liabilities of people that lie on your
This answer is in fact the result of The miser tried, by every argument
recognize Nemira, supplicate to Allah, or stop shoulders, and to get rid of sins as if your
a long analysis with a number of steps. which he could muster, to dissuade the mother had just given birth to you?
at an-Nemira. You passed by the two signs (Al-
Ordinarily, we have to decide on the original Angel, who seemed, however, adamant. Alamain), offered a two-rakat prayer before Shibli: No, I did not.
share of each of these heirs, in the following Then the man said: “Grant me but so, walked in Muzdalifa, picked up pebbles Imam Al-Sajjad (P): As you offered prayer in
way: three more days and I will give you there, and passed by al-Mash’ar al-haram, did Kheif Mosque, did you intend that you would
one-third of my possessions.” you not? never fear anything except Allah and the
The wife takes one eighth, in view of Shibli; Yes, I did responsibilities of your (past) sins and that you
the presence of an inheriting child. [Holy
The angel refused, and pulled again at
Imam Al-Sajjad (P): As you offered the prayer, would hope for nothing except Allah’s mercy?
Quran 4:12] the miser’s life, tugging to take it away. Shibli: No, I did not.
did you intend it to be thanksgiving...that
Then the man said: saves from every hardship and alleviates all Imam Al-Sajjad (P): As you slaughtered your
The deceased’s father and mother take “If you only allow me two more days difficulties? sacrificial animal, did you intend to cut off
one sixth each. [Holy Quran 4:11] on earth, I will give you two hundred Shibli: No, I did not. the throat of greed by clinging to the reality of
thousand dinars from my store.” Imam Al-Sajjad (P): As you walked between piety, and to follow the exemplary tradition of
The two daughters take two thirds of Ibrahim (P) who intended to slaughter his dear
But the Angel would not listen to him. the two signs without turning to right or left,
the inheritance. [Holy Quran 4:11] son (so as to carry out God’s order)?
And the Angel even refused to give the did you intend not to turn away from the right
religion with heart, tongue, or other organs? Shibli: No, I did not
So the total will be: man a solitary extra day for all his three
Shibli: No, I did not. Imam Al-Sajjad (P): As you returned to Mecca
1/8 + 1/6 + 1/6 + 2/3 = 3/24 + 4/24 + 4/24 + hundred thousand pieces. Imam Al-Sajjad (P): As you walked in Muzdalifa and performed Tawaf-al-Ifadha, did you
16/24 = 27/24 The miser said: intend to supply yourself with Allah’s mercy,
and picked up pebbles, did you intend to get rid
This means the share becomes less “Please, then, give me just time of every act of disobedience and every item of return to the obedience to Him, cling to His
enough to write one little thing ignorance and to fix in your behaviours every love, perform all His precepts, and seek
than 1/8 in view of the increase of the
down.” item of knowledge and good deed? nearness to Him?
total of the shares which are so fixed and
Shibli: No, I did not. Shibli: No, I did not.
prescribed. So the one eighth, the original This time the Angel allowed him this
Imam Al-Sajjad (P): As you passed by al- Imam Al-Sajjad (P): In that case, you neither
share due to the wife out of twenty-four single concession, and the man wrote, reached Mina, nor did you throw these pebbles
Mash’ar al-haram, did you intend to carry in
total shares, has become three shares out with his own blood: on Satan, nor did you shave your head, nor did
heart the slogan of the pious people and the
of a total of twenty-seven, which is one “Man, make use of your life. I could God-fearing ones? you perform the rituals of the Hajj, nor did
ninth. not buy one hour for three hundred Shibli: No, I did not. you offer prayer in Kheif Mosque, nor did you
thousand dinars. Make sure that you Imam Al-Sajjad (P): In that case, you did perform Tawaf-al-ifadha, nor did you offer
Imam Ali’s mind went through this sacrifice for the Lord. Go back, you did not
realize the value of your time.” not really pass by the two signs, offer a two-
complex mathematical process in a second! perform Hajj.
rakat prayer, walk in al-Muzdelifa, pick up
pebbles there, or pass by Mash’ar -al-haram. (P) Peace be upon Him / Refers to Angels, Prophets,
Imams, and Infallible Ladies.
>>>>
A Lesson from A Brilliant Student
Disabled People Empty Hands
The following
of a Rich Man story was narrated by
Professor Anwar, who
An Arab man from Montreal, Canada teaches in the Ryerson
narrated the following heart softening story University located in
about his friend’s father who was very rich. He Toronto, Canada. He said
owned many buildings and lots of properties. that during his student
When he attained old age, he became very sick life, he was studying at a
and was counting his last days. Few days before university in Bangladesh.
Once, a visitor was being shown his death, the old man kept on saying “Ana There, he had a good
around a leper colony in India. The Faqir, Ana Faqir” which means, “I am poor, I friend who was very
colony was built to provide a shelter for am poor.” When his visiting children saw this,
Thursday, December 27, 2007. Vol. 2 Issue 43
>>>>
the visitor watched, he was told that the should’ve given more time to worshipping and street. But his friend got hit from another vehicle
man who carried his friend was blind, thanking God. When that person was dieing, he that was coming from the opposite side and died
and the man being carried was lame (who was still saying “Ana Faqir.” instantly.
couldn’t walk). The one who couldn’t see
So much time has gone from our lives in Here was a person who was at the peek of
used his feet; the one who couldn’t walk
useless matters. From now on, we should not material success in this world but little did
used his eyes. Together they helped each
even waste one minute without remembering he know that his death was just around the
other and reached their destination.
Allah as every remembrance of Allah will corner. We have spent much of our time
increase our position in the hereafter. So, why preparing for the life before death, but how
Let us use each other’s strengths to
not be rich in the everlasting life? much time have we spent preparing for the
make up for the weaknesses of others.
everlasting life after death?
Our strength is in unity, not in division.
4
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The Truth The Truth