manor “The Global Nostalga Epidemic by Edoardo Campanelia- Project Syndicate
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The Global Nostalgia Epidemic
Jul 13, 2018 | EDOARDO CAMPANELLA
Zygmunt Bauman, Retrotopia, Polity, 2017.
Shashi Tharoor, Inglorious Empire: What the British Did to India, Penguin, 2017.
Maya Jasanoff, The Dawn Watch: Joseph Conrad in a Global World, HarperCollins,
2017.
Simon Heffer, The Age of Decadence: Britain 1880 to 1914, Random House Books,
2017.
Michael Kenny and Nick Pearce, Shadows of Empire: The Anglosphere in British
Politics, Wiley, 2018.
Philip Murphy, The Empire’s New Clothes: The Myth of the Commonwealth, Hurst,
2018.
Svetlana Boym, The Future of Nostalgia, Basic Books, 2002.
MADRID - Surveying today’s world, one might well conclude that it is increasingly
trapped in the past. Many people across Europe and North and South America
believe that life was better 50 years ago. A majority of Russians still mourn the Soviet
Union. And each year, hordes of Chinese descend upon Mao Zedong’s rural
hometown, Shaoshan, to pay homage.
Whether the problem is rising inequality, economic stagnation, or technological
disruption, nostalgia offers relief from socioeconomic angst. But far from being
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innocuous, infatuation with a mythicized past is shaping our politics in dangerous
ways, not least by creating fertile ground for jingoistic leaders who are happy to.
exploit nostalgia for their own ends.
Thus, US President Donald Trump promises to “make America great again,” while
Chinese President Xi Jinping calls for a “great rejuvenation of the Chinese people.”
Turkish President Recep Tayyip Erdogan harbors neo-Ottoman ambitions, while
Japanese Prime Minister Shinzo Abe's political lodestar is the nineteenth-century
Meiji Restoration, which laid the foundation for an expansive Empire of Japan.
In other cases, nostalgic leaders reject their countries’ historical reversals of fortune.
While Hungarian Prime Minister Viktor Orban still harps on the Kingdom of
Hungary's territorial losses after World War I, Russian President Vladimir Putin ha
described the collapse of the Soviet Union as “a major geopolitical disaster” of the
twentieth century.
Within the European Union’s founding countries, far-right parties such as Italy’s
Lega, Germany's Alternative fiir Deutschland, and the French Rassemblement National
(formerly the National Front) want to return to the time when border controls and
monetary policy were the prerogatives of national governments. And, of course, in
the United Kingdom, hardline “Brexiteers” seem to yearn for a revival of the British
Empire.
Living in the Past
Brexit epitomizes our new age of nostalgia, which is defined by myth, miscalculation,
and rising geopolitical tensions. Britain was once one of the greatest empires in
history, and some of its citizens have yet to come to terms with its transformation
into an ordinary nation-state. The Brexiteers won the 2016 referendum to withdraw
from the EU because, as Vince Cable of the British Liberal Democrats put it, “Too
many were driven by a nostalgia for a world where passports were blue, faces were
white, and the map was colored imperial pink.”
Nostalgia, however, is not some woolly, undefined feeling. Despite its romantic
flavor, the word nostalgia comes not from poetry or philosophy, but from medicine.
In 1688, the Swiss physician Johannes Hofer coined the term by merging the Greek
word nostos (homecoming) with algos (pain) to diagnose homesickness in Swiss
mercenaries fighting abroad.
In what Hofer regarded as a medical condition, the yearning to return home often
manifested in a combination of paranoia and melancholy, which led patients to
idealize the past and denigrate the present. Some of the symptoms of the disease
included hearing voices or seeing ghosts, as well as nausea, loss of appetite,
pathological changes in the lungs, and brain inflammation. According to Hofer, the
strong desire to return to one’s native land could even cause sufferers to lose touch
with the present altogether and produce erroneous representations of their
surroundings and circumstances.
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Nowhere to Go
The seven books under discussion here help us to understand Brexit and other
recent cases of political nostalgia. In Retrotopia, his last book before his death in
2017, the sociologist Zygmunt Bauman examines how job insecurity, falling incomes,
rising inequality, and declining social mobility can lead people to yearn for a time
when national borders were less porous and governments supposedly did a better
job protecting their citizens.
Bauman shows how such collective anxieties weaken the bonds
of civil society and give rise to tribalism. The logical endpoint of this trend is a
Hobbesian world characterized by a “war of all against all.” To those who reject a
cosmopolitan world that lacks a shared consciousness, nationalism promises a
source of identity and security.
Bauman argues that, against this backdrop, the future is no longer associated with
progress, but rather with stasis or regression, Human beings no longer project their
aspirations into utopian visions of an idealized future. Instead, they abandon the
search for Utopia, and take refuge in an undead past, a “Retrotopia.” With just a little
effort, the past can be “remodeled at will” to provide the “blissful omnipotence lost in
the present.”
Retrotopia focuses primarily on the symptoms of collective nostalgia, while paying
far less attention to root causes, Still, some obvious factors stand out, The
denouement of the US-led global order is creating opportunities for post-imperial
powers like China, Russia, Turkey, and the UK to reassert their lost status on the
world stage.
At the same time, globalization and technological change are fueling concerns about
employment, leading workers, particularly in the West, to long for the economic
security that their parents enjoyed. And all the while, population aging in Europe,
North America, and parts of Asia is compounding the problem, not just economically,
but psychologically, because nostalgia has a stronger pull on older adults — a
phenomenon psychologists call the “reminiscence bump.”
Imperial Ignorance
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