23/08/2018 Jagat: A microsecond in the life

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Home About Jagat The Path of Prema Prema sadhana Sambandha I: Radha‑Krishna

Sambandha II: Sakhis, Vrindavan Abhidheya: Rasa and Bhava Sadhana

THURSDAY, AUGUST 23, 2018

A microsecond in the life

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Yesterday was a fairly uneventful day, yet to describe it would require
volumes, a kind of Proustian effort to understand how entire lifetimes, Latest Updates
entire worlds, universal histories are contained in each microsecond, Prema makes our Krishna dance, 
that to fully describe any moment would require volumes equal to the She makes the gopis dance. 
universe itself. This insight rarely flashes before anyone's mind, since And she herself is present there, 
we are usually fixated on immediate goals and desires, and those absorb and spins in whirlwind trance. 
our mind and intelligence to the exclusion of nearly all the phenomena,  
internal and external, that clutter ever moment of our lives. So there they are, 
like tops, all three, 
And to write about it, well to write about it meaningfully, you have to dancing for eternity. 
make it into a story, and a story is an organization of those phenomena  
into recognizable and communicable patterns, which is why human Thank you for reading this blog.
beings are mythopoeic creatures, turning everything into story and
myth. We have to simplify, but simplification means a kind of Shaped through and through 
falsification. Trying to reduce everything into digestible truths usually by Gaura's love, 
means caricatures, cardboard cutouts, and cliches. The poets are the That is a Gaudiya Vaishnava!
lucky ones who manage to convey the essential haziness of truth while
still giving it some substance. About Me

And that paragraph in itself is a microsecond's worth of reflection that

took ten minutes to write. How would one write about an entire day
without filling and wasting infinite amounts of paper, or nowadays,
bytes of cyberspace? And yet it was, really, a perfectly ordinary day in
my life.
Jagadananda Das
I went to Mayapur yesterday. My purpose was manifold, but primarily to Follow 280
get a Bhagavad Gita and also to check in with Gadadhar Pran Prabhu.
Pretty much all you need to know
And it is perhaps the nexus of these two is the essence of the story, but
about me is here.
how to describe it without the clutter of detail that each element
requires? And yet, it seems that in my scatterbrained life, there are
I invite everyone to help me with
other important things to consider, so some of those things will have to
these two projects:
go into other posts.
Vrindavan Today: An e‑magazine
I went to Nabadwip yesterday to get a Bhagavad Gita, one that had a
devoted to the holy land of Braj‑

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Bhaktivinoda Thakur translation. BVT did two Gitas, one based Vrindavan, its heritage and
ostensibly on Vishwanath's commentary, another on Baladeva's. I am environment.
currently giving Gita classes here every evening, but we are using the
Gita Press edition, a Bengali translation of Ramsukh Dasji's detailed and Gaudiya Grantha Mandira: A
scholarly, yet accessible commentary.  We are doing the 13th chapter at depository of e‑texts in Sanskrit,
present. While I was away, a few local devotees gather here to read mostly related to the Vaishnava
from it and they have progressed this far. Since I had not read Ramsukh tradition.
Das's commentary from the beginning, I am not yet sure what his angle
is, though from what I hear, he was devoted to Ramachandra Bhagavan Interests: Radha Krishna, Prema
in the Ramasnehi sampradaya. The 13th chapter is the beginning of the bhakti, Rasa siddhanta, Indian
jnana‑yoga section of the Gita, and so it is to be expected that the environmental issues,Vrindavan
original text itself would have a slant in the direction of jnana. Ramsukh View my complete profile
Das
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In fact the 13th chapter of the Gita is a revision of the Sankhya
dharshan. Like many chapters in the Gita, a particular subject is raised ▼  2018 (50)
on a familiar subject like yoga, and then it is revised in the perspective ▼  August (8)
of the Bhagavata school. There were several places in Ramsukha Dasji A microsecond in the life
Maharaj's commentary that I was doubtful of and I was quite surprised
On the Gaudiya Vaishnava
to find that there were no copies of Bhaktivinoda Thakur's two (or
Express: Better stories t...
three) translations of the Gita, following the Vaishnava commentaries.
So that is why I went to Nabadwip. Longfellow and Bhaktivinoda
Thakur's 1871 poems
I got there at about noon, and had to walk a bit to get to the Gaudiya Bhaktivinoda Thakur's meat
Mission, which was my first try. That is Audulomi Maharaj's math in eating ‑ the complete s...
Swaroop Ganj. Very nice ashram. They insisted I take prasad, Very nice Making Oreos: Macaulay,
prasad. They did not have a Bhaktivinoda Thakur Gita. So I bought the Bhaktvinoda Thakur and
collection of Bhaktivinoda songs [it's a complete version, still the only Ban...
one I have found] and went to Gadadhar's place, since it was midday
Update from Birnagar Dwadash
and I realized that most places close down at this time of day.
Mandir
A few observations on īśvara‑
praṇidhānād vā ||
Confessions: Sahajiyaism and
Guru Tattva

►  July (7)
►  June (19)
►  March (10)
►  February (4)
►  January (2)

►  2017 (65)
►  2016 (80)

***** ►  2015 (84)

►  2014 (57)
I walked into GP's place, exchanged a few words with Rai Kishori. One
►  2013 (61)
friend who was a regular help to her and who also took me to Assam in
February to give path, Tamal, suddenly died a month and a half ago. He ►  2012 (59)
had been having heart problems, but left his body sitting upright ►  2011 (44)
overlooking the Ganges, so pretty auspicious. But Rai Kishori is certainly
►  2010 (37)
sad about it. Her father in Assam also left his body a few days later, so
she is in a state of grief. Because of Tamal's death she was unable to go ►  2009 (109)

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to be with her father at the time of his departure. This Saturday will be ►  2008 (121)
the 45th day after his death, so a feast will take place at Gadai ►  2007 (165)
Gauranga Kunj with sadhu seva.
►  2006 (54)
*****
Labels
I went into GP's room and he was kneeling in front of his bed, writing. A. K.Warder (1)
He is still working on Another Side of Bhaktivinoda Thakur. He is on the
A.C. Bhaktivedanta Swami (31)
eighth or ninth chapter now. He did not waste time with niceties. This is
Gadadhar Pran Das, whose life is his bhajan. It was as though I hadn't A.K. Bandyopadhyaya (3)
left for even a minute. A.R. Rahman (1)
Abhaya Mudra Dasi (3)
He began by asking me to help translate a passage from Vishwanath's
commentary from Ujjvala‑nilamani, The subject is that thorny problem abhidheya (5)
of multiple manifestations in the nitya‑lila, how Krishna and his eternal Abhimanyu (1)
associates can have multiple simultaneous manifestations with different
Abhinava Gupta (2)
moods and activities, and even be unaware of what they themselves are
doing in these different manifestations. After I gave a rough oral abhiniveśa (1)
translation, he said, "Yes, exactly. This means that one can have abhisara (2)
multiple forms and personalities in the nitya‑lila, simultaneously a
Abhishek Ghosh (1)
manjari and a sakhi or preyasi in Golok Vrindavan, a male body in Gaura
Lila and also that of a Nadia Nagari. There is nothing that restricts you Abhishek Goswami (2)
to one or the other or excludes you from another rasa even if you are abuse (1)
primarily linked to one. This is also going on in Nitai's lila and in that of
academic career (1)
many other Mahaprabhu's associates where they are ascribed multiple
identities in the Braja‑lila, for instance." achintya (2)
achintya‑bhedabheda (14)
When he realized I was not going to be staying, he started right in with
Achyutalal Bhatta (2)
explaining what he was writing and then actually read to me the
chapter on Guru Puja. addiction (1)
adharma (1)
Although he started by speaking a little about Bipin Bihari Goswami. He
Adhika‑pathyam (1)
quoted the exchange of letters that surrounded Kedarnath Datta's being
awarded the title "Bhaktivinoda" in 1885 [See footnote 4 in this post], adhikar (2)
his main point was that the entire Baghnapara guru‑varga joined adhikara (3)
together to honor him, not just Bipin Bihari Goswami. Gadadhar's point
Adipurusha Das (1)
here is that Bhaktivinoda Thakur is not the be‑all and end‑all of this
diksha sampradaya, but that Bipin Bihari Goswami's connection to the adultery (1)
Baghnapara line goes all the way to Jahnava Mata and Nityananda Advaita Das (7)
Prabhu on the one hand, and then to Ramachandra Goswami's
Advaita Prabhu's Stavaraja (3)
grandfather, Vamshivadanananda Chattopadhyay, the incarnation of
Krishna's flute and the guardian of Vishnupriya Devi in Nabadwip after Advaita‑vada (3)
Mahaprabhu's sannyas. So, according to Gadadhara, this disciplic line Agehananda Bharati (1)
has two esoteric aspects, one connected to Jahnava Mata and the other
ahangrahopasana (9)
to Vishnupriya Devi.
ahimsa (4)
He goes on to emphasize that these teachings of this particular disciplic Ahimsa milk (1)
line can be found in three books:
Aiana (1)
Anaṅga‑mañjarī sampūṭikā by Ramachandra Goswami or Ramai Akbar (1)
Thakur (about Jahnava Mata, revealing the tattva of her as
Akhandananda Saraswati (1)
Nityananda Shakti and Ananga Manjari)
Muralī‑vilāsa by Rajvallabh Goswami (the life of Ramai Thakur Akhiladhar Das (1)
and Jahnava Mata's instructions to him) Akinchan Krishna Das (1)
Vaṁśī‑śikṣā by Prema Das (the teachings of Vamsivadan Thakur)
Alan Entwistle (1)
Alasdair Macintyre (2)
These three books represent the unique slant of the Baghnapara
Albert Camus (2)
Goswami line.
Aldous Huxley (1)

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So Gadadhar Pran takes the disciplic succession seriously and daily Alfred North Whitehead (1)
recites the names of each member and does puja to them. At this point alienation (2)
he enters into a description of his internal puja and meditation in the
nitya Goloka Nabadwip. As he has told previously how he started his American election (1)
raganuga career following Madan Mohan Das Babaji, but felt some amnaya parampara (2)
constraints in the method that he taught and eventually broke free, Ananda Coomarasamy (1)
recognizing that if one is forced to do raganuga sadhana in an identity
for which one has no affinity, then the entire concept of raganuga falls Ananda Gopal Shastri (1)
apart. Ananda Math (1)
Ananta Das (28)
As Bhaktivinoda Thakur states
Ananta Vasudeva (2)
Ananta Vasudeva. Audulomi
vidhi‑mārga rata jane svādhīnatā ratna dāne Maharaj (1)
rāga mārge karāna praveśa Ananta‑vrata (1)
anartha‑nivritti (2)
To the devotee following the path of vidhi
the Holy Name grants the jewel of independence anasanga‑bhajana. (1)
and thereby gives entry to the path of Raga. Andrée Ruffo (1)
Andrew Brown (1)
The point being that taste or passion and independence are of necessity
linked. One has to follow one's own inclination or it is not raga. Andrew Keen (1)
Andrew O'Hagan (1)
So rather than following Madana Mohan Das's instruction to be a
androgyny (3)
brahmachari sadhaka in the Nitya Nabadwip, he started to think of
himself as a householder with a wife and children who were all Angelo Pugliese (1)
participating in the worship of Radha and Krishna, Gaura and Gadadhar Angiras Arya (1)
in the a palatial residence which just happens to neighbor that of
Anglican (2)
Gadadhar Pandit. Indeed, Gadadhar Pran thinks of himself as Gadadhar
Pandit's cousin. He is also his neighbor who goes to visit. He then anima (1)
described how the whole family gathers and goes in the accompaniment animus (1)
of kirtan to Lalita Prasad Thakur's kunj and so on through the
Anna Hazare (1)
parampara. His description of Bipin Bihari Goswami's dwelling is
interesting in that he pictures arriving there and seeing a play of Krishna anomie (1)
lila based on BBG's book, Madhura Milana. Another side of Bhaktivinoda
Thakur (5)
Call it artistic imagination or direct perception of nitya Nabadwip Dham,
antaranga (1)
Gadadhar's vision of the pastimes is the richest I have ever seen or
heard by anyone in any language. It is true svārasikī smaraṇa. And, it is Anthony de Mello (2)
telescoped. He has elaborately envisioned each moment, and the Anthony Weiner (1)
accumulated or collected results of his smaraṇa do not have to be
anthropomorphism (1)
formally repeated each time, they are contained in even a moment's
recollection. It goes on, even if his attention is primarily fixed on some anti‑intellectualism (1)
other manifestation of his own eternal pastime in Nitya Goloka anti‑Semitism (1)
Nabadwip.
antinomianism (2)

He asks, in his book, "Why am I doing this? Isn't it forbidden to reveal Anton LaVey (1)
one's internal meditations?" His answer is that first of all there is a Antonio Gramsci (1)
precedent, since Bhaktivinoda Thakur in his Siddhi‑lālasā did the very
anubhavas (1)
same thing. Indeed, all līlā texts implicitly imply the presence of the
sādhaka bhakta in his or her role. Next he says that this particular Anuradha (2)
smaraṇa of the Guru Puja belongs to the category of "external" sādhana, Anuraga (2)
even though it is a svārasikī meditation.
Anvaya‑vyatireka (1)

***** archetypal possession (1)

archetype (16)
Rai Kishori called out that it was getting late and time to make the
archetypes (6)
bhoga offering to Gadai Gauranga. Gadadhar Pran takes bath in the
Ganges three times a day, once before the noon offering which is aropa (17)

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usually made around 3 in the afternoon. I had to borrow a gamcha, but aropa‑siddha bhakti (3)
how could I resist a bit of a swim in the Ganga, letting her currents take artha‑vada (1)
me downstream to the next point where I can climb out?
Arvind Sharma (1)
I was previously getting a little money from a devotee friend and most asamprajnata (1)
of that was going either to Gadadhar or to the Dwadash Mandir. Asana (6)
Unfortunately I had to tell Gadadhar that this source of help had
completely dried up. He said, "My only wealth is that I chant four lakhs asana‑siddhi (5)
every day. Today I probably won't be able to do it because you came by, Ashley Montague (1)
but my daily schedule is to get up at quarter to three and chant a lakh Ashoka (1)
before mangal arati..." 
ashraya alambana (3)
Anyway, I am thinking that I need to find donors. Gadadhar's unique ashraya‑vishaya (11)
books and bhajana‑paddhati are too valuable to allow them to ashta‑kala lila (2)
disappear due to lack of support. Dwadash Mandir is also undergoing
major repairs and overhaul. My Prabhu Lalita Prasad Thakur and this ashtanga‑yoga (2)
heritage of the Bhaktivinoda Goshthi needs to survive. It will survive Asiatic Society of Bengal (1)
with or without me, but I would like to make a more concrete Assam (1)
contribution... Everything is Guru and Gauranga's mercy.
aṣṭa‑kālīya līlā (1)
***** asuras (1)
Atal Bihari Das Babaji (2)
At 3.30 I went out, grabbed a rickshaw out to the Chaitanya Math. Like
Swaroop Ganj, the road is narrow, inadequate to the large number of atheism (9)
vehicles and pedestrians trying to make their way past the stalls that atma (2)
line both sides from Hulore Ghat way past the Chandrodaya Mandir. The Atma‑nivedana (1)
road, like that in Swaroop Ganj, is also in disrepair and flooded here
and there, adding to the difficulty in moving about. The Chaitanya Math atmarama (1)
also had no Bhaktivinoda Thakur translations of the Gita. Atmaramananda Swami (1)
Atmavabodha (1)
It was only on the way back that I remembered that Bodhayan Maharaj
had done a version with Vishwanath's commentary and the Thakur's attachment (1)
translation. It was too late to go to Nabadwip town. Next time I come to Aurangzeb (1)
Nabadwip, I will go to the Devananda Gaudiya Math, they used to authoritarian (4)
publish the edition with Baladeva's commentary.
authoritarianism (1)
I was a bit disappointed though. The translation and commentaries are Autobiographical (60)
very brief compared to those of Ramsukha Dasji, not really helpful in Automythology (5)
assessing his view of the different verses. At any rate, jñāna, even
bhakti‑anukūla jñāna, is quite different from svārasikī smaraṇa. That is Avanti Brahmin (1)
my lesson for today... aversion (1)
ayauthiki (1)
In my class that evening, two women and their teenage children came
to join the regulars. I did not have to stick to the subject of puruṣa, Ayn Rand (2)
prakṛti and sāṅkhya darśana. It does get a little dry... Ayurveda (1)
B.B.Bodhayan (1)
B.G. Narasingha (1)
B.P. Puri Maharaj (1)
B.R. Sridhar (4)
Baba Ramdev (1)
Badai (1)
Bagh Bazaar Gaudiya Math (1)
Posted by Jagadananda Das at 4:38 AM
Labels: amnaya parampara, Baghnapara, Bipin Bihari Goswami, Baghnapara (1)
Gadadhar Pran, Goloka Nabadwip, Madan Mohan Das Babaji, Ramsukh bahiranga (1)
Dasji Maharaj
bāhya (1)
Bal Gangadhar Tilak (1)
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