Patach Eliyahu

stimah al hou ant behoushban vela chad hou ant almin ribbon Ve’amar Eliyahu Patach
Ila’in kol Ila’ah
al
klal bach tfisah machshava leit stmin kol

delah stimin almin behon Le’anhaga sfiran aser lon Ve’kareinan tikounin aser De’pakt hou ant
De’ant
ubegin lon Ume’yached lon dekashir hou Ve’ant nasah mibnei Itkasi’at ubehon De’itgalyan Ve’almin itgalyan
milgao
bach afresh Ke’ilou leih itchashiv aser Me’ilein chavrei min chad De’afrish mun kol

veleit lon De’anhig hou Ve’ant beinoni vechad katzer vechad arich chad kesidran azlin inoun sfiran aser Ve’ilein

sitra mikol vela letata vela leila la lach De’anig mun

goufa
De’itkriou lon takant goufin vechamah nasah livnei nishmatin farchin deminaihou lon levoushin
takant
legabei
aleihon dimchasyan levoushin

trein vehod netzach goufah tiferet smolah droah gvourah yeminah droah chesed da betikouna Ve’itkriou

lah kareinan peh Shebe’al torah peh malchout kodesh brit ot degoufah siyoumah yesod shokin

ktiv trein ilein Ve’al mevin halev ubah libah binah milgao machshava ihou mochah chocmah
hanistarot
eloheinou le’adonai

ditpilei karkaftah Ve’ihou achrit mereshit magid itmar Ve’alei malchout keter ihou elion keter

kemayah ve’anfoy bedroy de’ilana shakyou ihou atzilout orach de’ihou heh ve’ot youd ot ihou milgao

shakyou behahou ve’itrabei le’ilanah deashkei

vehahou neviou behahou le’ilanah de’ashkei hasibot vesibat ha’ilot ilat hou ant almin Ribon

ulevar dilgao muh mekol di’youkna veleit dimion leit Ubach legoufa chaim de’ihi legoufah kenishmatah ihou neviou

udshain ilanin Uve’arah umazalei vekochvayah vesiharah shimsha minhon ve’apakt ve’arah shmayah Uvaratah

ila’in behon itnahagoun ve’eich ila’in behon Le’ishtmodah nasah uve’irin venounin ve’ofin ve’cheivan ve’isbin de’eden veginta

vetata’ei be’ilaei ichouda leit minach uvar klal bach de’yada Veleit vetata’ei me’eilai ishtmodan Ve’eich vetata’in

kolah al adon ishtmodah ve’ant

de’ant
yedia shem lach leit Ve’ant malachaya itkriou uveho yedi’ah shem leih it chad kol sfiran Vechol
hou
shmahan
koulhou ishta’aro minhon tistalak ant vechad dechoulhou shlimou hou ve’ant shmahan kol memaleh
kegoufah
nishmatah belah

Elah yedi’ah atar lach Leit yedi’ah mibinah velav mevin hou Ant yedi’ah bechochmah velav chakim Ant

de’inin uverachamei vedinah almah itnahig eich lon ule’achza’ah nasah livnei vecheilach toukpach le’ishtmodah

nasah divnei ovadeihon kfoum umishpat tzedek

samchei trein tzedek Moznei kadisha malchoutah Tzedek de’emtza’itah amoudah Mishpat gvourah ihou Din
yedi’ah
tzedk lach de’it lav Aval almah itnhig eich le’achza’ah koulah brit ot tzedek Hin kshot
de’ihou
klal midot ilein mikol velav rachamei de’ihou yedi’ah mishpat velav din

mah yedach al tmirin razin legala’ah lach it reshoutah deha yedach al milin ve’itchadshoun shimon ribi Koum
 k’an ad nash bar leshoum legala’ah reshou ityehiv delah

dechevron demichin inon shmaou ila’in vego vehagvourah hagdoulah adonai lecha ve’amar patach shimon ribi Kam

dehahou misitrah de’inoun tzadikayah inoun ilein afar shochnei veranenou Hakitzou mishnatchon itarou meheimenah vera’yah

vego veranenou hakitzou behon itmar dah uvegin metim inoun velav er velibi yeshena ani bah de’itmar

k’an De’ad begaloutah yeshenah de’ihi dishchintah le’itaroutah veranenou hakitzou va’avahan ant meheimanah Rayah

ve’ima meheimnah raya legabei kalin tlat shchintah yahivat Mi’yad vechoreihon veshinta demichin koulhou tzadikayah
behon
Ve’ima dileih atvan be’arbah legabai dofek dodi kol itmar alach deha meheimnah raya koum leih
pitchi
lehaglotech yosif lo tzion bat avonech tam Deha tamati yonati rayati achoti li

de’itcharav demi’yoma chashavtah ant hou berich koudsha amar Elah tal nimlah mai tal nimlah Sheroshi

begaloutah de’ant zimnah kol alnah delah hachi lav ve’ishouvah ve’alnah dili beveitah de’alnah makdesha bei
Vedah
tal ihou dilah vechaim dilah shlimou begaloutah shchintah Heh tal nimla sheroshi simna lach harei
ihou
tal mechoushban delah shchintah ihi heh vav heh o yod

va’avahan meheimnah raya kam Mi’yad ila’in mekorin dechol minvi’ou lishchintah malyah De’ihou

imeih kadishin

ve’amen amen le’olam adonai Barouch de’ichoudah raza kan Ad

Please do not throw this away,If you do not wish to keep it, please return it back to The Kabbalah Centre.
It to The Kabbalah Centre , 12 Stratford Place, London, W1C 1BB, Tel: 0207 499 4974
 2. Elijah Opened

‫הוא ִע ּלָ ָאה עַל ּכָ ל‬

ּ ‫הוא חָ ד וְ לָ א ְבחֻ ׁ ְש ּבָ ן ַאנְ ְּת‬
ּ ‫ ַאנְ ְּת‬,‫בון עָלְ ִמין‬ ֹ ּ ‫ ִר‬,‫ָהו וְ ָאמַ ר‬
ּ ‫ ּפָ תַ ח ֵאלִ ּי‬.4
.‫ לֵ ית מַ חֲ ׁשָ בָ ה ְּת ִפיסָ א בָ ְך ְּכלָ ל‬,‫ימין‬
ִ ‫ ְס ִתימָ א עַל ּכָ ל ְס ִת‬,‫ִע ּלָ ִאין‬

4. Elijah opened, saying, ‘Master of the worlds’, MEANING, THE ENDLESS LIGHT,
BLESSED BE HE, You are One without enumeration, MEANING, SIMPLE LIGHT,
WITHOUT CHANGE AND ADDITION, NOR A SWEETENED SCREEN, CALLED RECKONING.
You are above all high ones, the most concealed of all. AS THE FIRST THREE SFIROT,
KETER, CHOCHMAH AND BINAH, ARE CONSIDERED SUPERNAL AND CONCEALED,
AND THE ENDLESS LIGHT, BLESSED BE HE, IS BEYOND THEM. No thought can grasp
You at all.

‫הון עָלְ ִמין‬ ֹ ‫ לְ ַאנְ הָ גָא ְב‬,‫לון ע ֲׂשַ ר ְס ִפ ָירן‬ ֹ ‫ וְ ָק ִרינָן‬,‫קונִ ין‬ ּ ּ ‫יקת ע ֲׂשַ ר ִּת‬ ַ ‫הוא ְד ַא ִּפ‬ ּ ‫ ַאנְ ְּת‬.5
‫הוא‬ ּ ‫ וְ ַאנְ ְּת‬.‫יאת ִמ ְּבנֵי נ ָׁשָ א‬ַ ‫הון ִא ְת ְּכ ִס‬
ֹ ‫וב‬ְ ּ .‫ וְ עָלְ ִמין ְ ּד ִא ְת ּגַלְ יָין‬.‫ ְ ּדלָ א ִא ְת ּגַלְ יָין‬,‫ימין‬ ִ ‫ְס ִת‬
ּ ‫ ּכָ ל מָ אן ְ ּד ַא ְפ ֵר ׁיש חַ ד ִמן חַ ְב ֵר‬,‫ ּו ְבגִ ין ְ ּד ַאנְ ְּת ִמלְ ּ גָאו‬.‫לון‬
‫יה מֵ ִא ּלֵ ין‬ ֹ ‫ומיַחֵ ד‬ ְ ּ ‫לון‬ ֹ ‫ְד ָק ׁ ִשיר‬
.‫לו ַא ְפ ֵר ׁיש ּבָ ְך‬ּ ּ ‫יה ְּכ ִא‬ּ ֵ‫שיב ל‬ ֵ ּ ׁ ַ‫ ִא ְתח‬,‫ע ֲׂשַ ר‬

5. You are the one that produced the ten emendations, MEANING TO SAY EMENDATIONS,
AS RELATED TO THE LOWER BEINGS, IN ORDER THEY SHOULD BE ABLE TO CONCEIVE
THEM. And we named them ten Sfirot, to conduct with them obscure worlds that are not
revealed BY THE ILLUMINATION OF CHOCHMAH, and revealed worlds THAT ILLUMINATE
WITH THE ILLUMINATION OF CHOCHMAH. And through them, You are screened from
human beings, COMPARABLE TO A PERSON WHO IS IN A DISGUISE IN RELATION TO HIS
ASSOCIATES, YET THE PERSON HIMSELF DOES NOT ADMIRE THESE COVERS, BUT THE
OTHERS DO. And you are the One who connects them and unites them. And because you
are from within THE SFIROT, AND ILLUMINATE IN THEM, thus, anyone who separates
these ten SFIROT one from the other, to give dominance to that one SFIRAH alone, it is
considered for him, as if he separates in You, MEANING IN THE ONENESS OF THE
ENDLESS, BLESSED BE HE.

ּ ‫ וְ ַאנְ ְּת‬.‫ינונִ י‬
‫הוא‬ ּ ֵ‫ וְ חַ ד ּב‬,‫ וְ חַ ד ְק ִצר‬,‫יך‬ ְ ‫ חַ ד אֲ ִר‬,‫ינון ָאזְ לִ ין ְּכ ִס ְד ָרן‬
ּ ּ ‫ ִא‬,‫ וְ ִא ּלֵ ין ע ֲׂשַ ר ְס ִפ ָירן‬.6
.‫ וְ לָ א ִמ ּכָ ל ִס ְט ָרא‬,‫ וְ לָ א לְ תַ ּתָ א‬,‫ לָ א לְ עֵילָ א‬.‫ וְ לֵ ית מָ אן ְ ּד ַאנְ ִהיג לָ ְך‬,‫לון‬ֹ ‫ְד ַאנְ ִהיג‬

6. And these ten Sfirot follow their order, THROUGH THE THREE COLUMNS, the one
RIGHT COLUMN, CHOCHMAH, CHESED AND NETZACH is long, AS ITS ILLUMINATION
SPREADS FROM ABOVE TO BELOW and one, THE LEFT COLUMN, BINAH, GVURAH
AND HOD, is short, AS ITS ILLUMINATION ILLUMINATES FROM BELOW UPWARDS. And
the one, CENTRAL COLUMN, DA’AT, TIFERET, YESOD AND MALCHUT, is average,
COMPRISED FROM RIGHT AND LEFT. And You, THE ENDLESS LIGHT, BLESSED BE
HE, conduct them, and there is no other who will lead You, neither above, IN THE FIRST
THREE SFIROT, nor below, IN MALCHUT AND BRIYAH, YETZIRAH AND ASIYAH, nor in
any other side, IN THE SIX-ENDS, AS HE SURROUNDS ALL WORLDS AND FILLS ALL
WORLDS.

,‫לון‬
ֹ ‫גופין ְּת ִקינַת‬
ִ ּ ‫ וְ כַ ּמָ ה‬.‫יהו ּפָ ְר ִחין נִ ׁ ְשמָ ִתין לִ ְבנֵי נ ָׁשָ א‬
ּ ְ‫ ְ ּד ִמ ּנַי‬,‫לון‬ֹ ‫בושין ְּת ִקינַת‬ ִ ׁ ּ ְ‫ ל‬.7
.‫יהון‬
ֹ ֵ‫בושין ִ ּד ְמכַ ְסיָין עֲל‬ ִ ׁ ּ ְ‫ לְ ג ַּבֵ י ל‬,‫גופָ א‬
ּ ‫יאו‬
ּ ‫ְּד ִא ְת ְק ִר‬

7. FOR THE TEN SFIROT OF ATZILUT, You prepared garments, WHICH ARE THE TEN
SFIROT OF BRIYAH from which the Neshamot fly to the human beings, SINCE,
NESHAMAH IS FROM BRIYAH, RUACH IS FROM YETZIRAH, NEFESH FROM ASIYAH.
AND FOR THE SFIROT you prepared several bodies, AS EACH SFIRAH IS COMPRISED OF
TEN SFIROT, AND CONSIDERED A BODY ON ITS OWN. And they are named bodies in
relation to the clothing, in which they are attired, WHICH ARE BRIYAH, YETZIRAH AND
ASIYAH.

,‫גופָ א‬
ּ ּ ‫ ִּת ְפ ֶא ֶרת‬,‫רועָא ׂ ְשמָ אלָ א‬
ֹ ‫בורה ְד‬ ֹ ‫ חֶ סֶ ד ְ ּד‬,‫קונָא ָדא‬
ָ ּ ְּ‫ ג‬,‫רועָא יְ ִמינָא‬ ּ ּ ‫יאו ְּב ִת‬
ּ ‫ וְ ִא ְת ְק ִר‬.8
‫תורה ׁשֶ ְּבעַל‬
ָ ֹ ּ .‫כות ּפֶ ה‬ ֶ ֹ ‫אות ְ ּב ִרית‬
ּ ְ‫ מַ ל‬.‫קד ׁש‬ ֹ ,‫גופָ א‬ ּ ‫סוד ִס ּ ּיומָ א ְד‬
ֹ ְ‫ וְ י‬,‫שוקין‬
ִ ֹ ׁ ‫הוד ְּת ֵרין‬ ֹ ְ‫נֶצַ ח ו‬
.‫יה‬
ּ ֵ‫ּפֶ ה ָק ִרינָן ל‬

8. THE SFIROT are named by this emendation, THAT IS TO SAY, BY THE EMENDED
ILLUSTRATION OF THE STATURE OF ADAM IN ATZILUT. Chesed being the right arm,
Gvurah being the left arm. Tiferet means the body. Netzach and Hod, the two thighs,
Yesod the final part of the body, THAT IS, TIFERET, the sign of the holy covenant,
Malchut, the mouth, MEANING THE MALCHUT OF THE HEAD, we call it the Oral Torah.

,‫ וְ עַל ִא ּלֵ ין ְּת ֵרין ְּכ ִתיב‬,‫ ּובָ ּה הַ ּלֵ ב מֵ ִבין‬,‫ ִּבינָה לִ ּבָ א‬,‫יהו מַ חֲ ׁשָ בָ ה ִמלְ ּ גָו‬
ּ ‫ ִא‬,‫מוחָ א‬ ֹ ‫ חָ ְכמָ ה‬.9
ֹ ֱ‫רות לַ יְ " ָי א‬
.‫להֵ י"ּנו‬ ֹ ָ‫הַ נִ ּ ְס ּת‬

9. Chochmah is the brain, MEANING the thought within THE BRAIN, THAT ARE LIGHT
AND A VESSEL. Binah is the heart, and through it, BINAH, the heart understands, AND
THESE ARE A LIGHT AND A VESSEL. And about these two, CHOCHMAH AND BINAH, it
is written, “The secret things belong to Hashem our Elohim” (Devarim 29:28).

‫יהו‬
ּ ‫ וְ ִא‬.‫אשית ַאחֲ ִרית‬ ּ ֵ‫ ַועֲל‬.‫כות‬
ִ ׁ ‫ מַ גִּ יד מֵ ֵר‬,‫יה ִא ְּתמַ ר‬ ּ ְ‫יהו ּכֶ תֶ ר מַ ל‬
ּ ‫ ִא‬,‫ ּכֶ תֶ ר עֶלְ ֹיון‬.10
.‫ַק ְר ַק ְפ ּתָ א ִד ְּת ִפ ּלֵ י‬
10. The Supernal Keter is the crown of Malchut. And about this is said, “Declaring the
end from the beginning” (Yeshayah 46:10), THAT IS A FULLY COMPLETE STATURE,
FROM KETER TO MALCHUT. And that is the skull of the Tefilin.

‫רועוי‬
ֹ ֹ ‫יהו ׁשַ ְק ּיו ְד ִאילָ נָא ִּב ְד‬
ּ ‫ ִא‬,‫ילות‬
ּ ‫ארח אֲ ִצ‬ ַ ֹ ‫יהו‬
ּ ‫ ְ ּד ִא‬,‫יהו יו"ד ק"א וא"ו ה"א‬ ּ ‫ ִמלְ ּ גָו ִא‬.11
.‫הוא ׁשַ ְק ּיו‬ ּ ַ‫ וְ ִא ְת ַר ּבֵ י ְּבה‬,‫ ְּכמַ ּיָא ְד ַא ׁ ְש ֵקי לְ ִאילָ נָא‬,‫פוי‬
ֹ ּ ְ‫וְ עַנ‬

11. Within THE STATURE HEIGHT OF ATZILUT is Yud-Vav-Dalet, Hei- Aleph, Vav-
Aleph-Vav, Hei-Aleph, NAMELY, THE NAME OF MEM-HEI, that is in the path of Atzilut,
THE STATURE HEIGHT OF CHOCHMAH ILLUMINATING IN ATZILUT. AND BELOW
ATZILUT, THE LIGHT OF CHOCHMAH HAS NO EXTENSION. It is the watering of the tree
in its arms and branches, as waters that water that tree and THE TREE multiplies and
GROWS by this watering.

‫הוא‬
ּ ַ‫ ְ ּד ַא ׁ ְש ֵקי לְ ִאילָ נָא ְ ּבה‬,‫בות‬ ֹ ּ ‫וס ּבַ ת הַ ִּס‬
ִ ,‫לות‬ ֹ ּ ‫הוא ִע ּלַ ת הָ ִע‬ ּ ‫ ַאנְ ְּת‬,‫עולָ ִמים‬ ֹ ָ‫בון ה‬ ֹ ּ ‫ ִר‬.12
‫ וְ לֵ ית‬,‫גופָ א ּובָ ְך לֵ ית ִ ּד ְמ ֹיון‬
ּ ְ‫יהו חַ יִ ּ ים ל‬ִ ‫ ְד ִא‬,‫גופָ א‬ּ ְ‫יהו ְּכנִ ׁ ְשמָ תָ א ל‬
ּ ‫יעו ִא‬ ּ ‫הוא נְ ִב‬ ּ ַ‫ וְ ה‬,‫יעו‬
ּ ‫נְ ִב‬
.‫ ִמ ּכָ ל מַ ה ִ ּדלְ ּ גָו ּולְ בָ ר‬,‫יוקנָא‬ְ ֹ ‫ִ ּד‬

12. Master of the worlds, MEANING, THE ENDLESS LIGHT, BLESSED BE HE, You are
the Cause of all Causes, and the Reason for all Reasons, that waters the TREE OF
ATZILUT by that stream THAT IS, THE NAME OF MEM-HEI, and that spring is like a soul
to the body, that is the life of the body. And to Yourself there is no likeness nor form
inside or outside OF ATZILUT.

,‫ובאַ ְרעָא‬ ְ ֹ ְ‫הון ׁ ִש ְמ ׁשָ א וְ ִסיהֲ ָרא ו‬

ְ ּ .‫ככבַ ּיָא ּומַ ּזָלֵ י‬ ֹ ּ ְ‫יקת ִמנ‬ ַ ‫ וְ ַא ִּפ‬,‫וב ָראתָ ׁ ְשמַ ּיָא וְ ַא ְרעָא‬ ְ ּ .13
‫הון‬
ֹ ‫מודעָא ְב‬ ְ ֹ ‫ לְ ִא ׁ ְש ְּת‬.‫ובנֵי נ ָׁשָ א‬
ְ ּ ‫עופין וְ ּנונִ ין‬ ִ ֹ ְ‫ִאלָ נִ ין וְ ִד ׁ ְש ִאין וְ גִ נְ תָ א ְדע ֵֶדן וְ ִע ׂ ְש ִּבין וְ חֵ י ָוון ו‬
‫ וְ לֵ ית ְ ּדי ַָדע‬.‫מודעָאן ִע ּלָ ֵאי ִמתַ ּתָ ֵאי‬ ְ ֹ ‫יך ִא ׁ ְש ְּת‬ ְ ‫ וְ ֵא‬.‫הון ִע ּלָ ִאין וְ תַ ּתָ ִאין‬ ֹ ‫גון ְ ּב‬ ְ ‫ וְ ֵא‬,‫ִע ּלָ ִאין‬
ּ ֲ‫יך יִ ְתנַה‬
.‫כלָ א‬ּ ֹ ּ ‫דון עַל‬ ֹ ‫מודע ָא‬ ָ ֹ ‫ וְ ַאנְ ְּת ִא ׁ ְש ְּת‬,‫ודא ְ ּב ִע ּלָ ֵאי וְ תַ ּתָ ֵאי‬ ָ ‫ ּובַ ר ִמי ּנ ְָך לֵ ית יְ ִח‬,‫ּבָ ְך ְּכלָ ל‬

13. And You created heavens and earth and produced from them, FROM THE HEAVENS
sun and moon and stars and constellations. And in the earth YOU CREATED, trees and
grasses, and the Garden of Eden, and plants, and animals and fowl and fish and human
beings, through them to acknowledge the high ones. AS WRITTEN, “LIFT UP YOUR EYES
ON HIGH...” (YESHAYAH 40:26) AND SIMILARLY, BUT WHILST I AM STILL IN MY
FLESH… I WOULD SEE ELOHA (ENG. ‘GOD’)” (IYOV 19:26) AS EVERY BRANCH
REFLECTS ITS SOURCE. And how the higher and lower ones behave, MEANING, THE
LINKING OF THE WORLDS FROM ABOVE TO BELOW IN THE WAY OF CAUSE AND
EFFECT, REASON AND RESULT. And how the lower ones recognize AND PERCEIVE to
attain THE DIVINE LIGHT from the higher ones; and in you, YOUR BLESSED ESSENCE
there is absolutely NOBODY who is knowledgeable. AS THERE IS NO POSSIBLE
PERCEPTIVE ATTAINMENT OF HIS TRUE NATURE, AT ALL. And besides your unification,
there is no such unique unity in the upper and lower ones, and You are recognized as THE
OVERALL CAUSE AND Master over all.

‫לֵ ית לָ ְך‬ ‫ וְ ַאנְ ְּת‬.‫יאו מַ לְ ָאכַ ּיָא‬

ּ ‫הון ִא ְת ְק ִר‬
ֹ ‫וב‬ְ ּ ,‫יה ׁשֵ ם יְ ִדי ַע‬ ּ ֵ‫ ּכָ ל חַ ד ִאית ל‬,‫ וְ כָ ל ְס ִפ ָירן‬.14
‫ִּת ְס ּתַ ּלֵ ק‬ ‫ וְ כַ ד ַאנְ ְּת‬.‫הו‬ ּ ּ ְ‫ימו ְ ּדכֻ ל‬
ּ ִ‫הוא ׁ ְשל‬ ּ ‫ וְ ַאנְ ְּת‬,‫הוא ְממַ ּלֵ א כָ ל ׁ ְשמָ הָ ן‬ ּ ‫ ְ ּד ַאנְ ְּת‬,‫ׁשֵ ם יְ ִדי ַע‬
.‫גופָ א ְ ּבלָ א נִ ׁ ְשמָ תָ א‬
ּ ‫ ְּכ‬,‫הו ׁ ְשמָ הָ ן‬
ּ ּ ְ‫רו ּכֻ ל‬
ּ ֲ‫ ִא ׁ ְש ּתָ א‬,‫הון‬
ֹ ּ ְ‫ִמנ‬

14. Each ONE of the Sfirot has a recognizable name, of its own. AS THE TEN NAMES IN
THE TORAH, THAT MAY NOT BE ERASED, ARE THE SECRET OF THE TEN SFIROT AS
MENTIONED IN THE ZOHAR. THE SFIRAH OF KETER IS NAMED EHEYEH. THE SFIRAH
OF CHOCHMAH YUD-HEI. THE SFIRAH OF BINAH, YUD HEI VAV HEI WITH THE
PUNCTUATION OF ELOHIM. CHESED - ‘EL’, GVURAH - ‘ELOHIM,’ TIFERET - YUD HEI
VAV HEI. THE TWO SFIROT NETZACH AND HOD ARE NAMED TZEVA’OT. YESOD, EL
CHAI (ENG. ‘LIVING GOD’), MALCHUT - ‘ADONAI’. And by THE NAMES OF THE SFIROT
the angels are named, FOR EXAMPLE, ELIM, ELOHIM ETC. Yet you have no known
name, AS HE CANNOT BE PERCEIVED AND WHATEVER WE CANNOT PERCEIVE, WE
CANNOT DEFINE BY NAME. AND WE ACCEPT that You are He, who fills all the names,
WITH INTERNAL LIGHT. And it is You who completes them all WITH ENCIRCLING LIGHT.
And when You are gone from them, all the names remain as body without a soul.

‫ לֵ ית לָ ְך אֲ תַ ר‬.‫ וְ לָ א ִמ ִּבינָה יְ ִדיעָא‬,‫הוא מֵ ִבין‬ּ ‫ ַאנְ ְּת‬.‫ וְ לַ או ְ ּבחָ ְכמָ ה יְ ִדיעָא‬,‫ ַאנְ ְּת חַ ִּכים‬.15
ְ ‫ ֵא‬,‫לון‬
‫יך ִא ְתנַהֵ יג עָלְ מָ א‬ ֹ ‫ ּולְ ַאחֲ ז ָָאה‬,‫תוקפָ ְך וְ חֵ ילָ ְך לִ ְבנֵי נ ָׁשָ א‬
ְ ּ ּ ‫מודעָא‬
ְ ֹ ‫יְ ִדיעָא ֶא ּלָ א לְ ִא ׁ ְש ְּת‬
.‫יהון ִ ּד ְבנֵי נ ָׁשָ א‬
ֹ ‫עוב ֵד‬
ְ ֹ ‫פום‬ ּ ‫ ְּכ‬,‫ומ ׁ ְש ּפָ ט‬ ּ ‫ ְד ִא‬,‫וב ַרחֲ מֵ י‬
ִ ּ ‫ינון צֶ ֶדק‬ ְ ּ ‫ְ ּב ִדינָא‬

15. You are wise, but not with known wisdom. You understand, but not with any known
understanding. AS HE IS WISE ON HIS OWN AND UNDERSTANDS ON HIS OWN, AND
WISDOM IS NOT CALLED CHOCHMAH, AND SIMILARLY UNDERSTANDING IN THE NAME
BINAH, BUT RATHER FOR THE REASON THAT HE FILLED THEM WITH WISDOM AND
UNDERSTANDING. And You do not occupy any known place THAT WOULD RESTRICT
YOU. SINCE THE HOLY ONE, BLESSED BE HE IS THE PLACE OF THE WORLD BUT THE
WORLD IS NOT HIS PLACE. AND THE REASON HE EMANATED ATZILUT, IS ONLY so that
human beings should perceive His strength and might and to show them how the world
conducted with justice and mercy that are righteousness and just trial, according to the
deeds of the lower ones.

,‫מאזְ נֵי צֶ ֶדק‬ ֹ ‫כותָ א ַק ִ ּד ׁישָ א‬

ּ ְ‫ מַ ל‬,‫ צֶ ֶדק‬.‫ַמודא ְד ֶא ְמצָ ִעיתָ א‬ָ ּ ּ ‫ ע‬,‫ ִמ ׁ ְש ּפָ ט‬.‫בורה‬
ָ ּ ְ‫יהו ג‬
ּ ‫ ִא‬,‫ ִ ּדין‬.16
‫ אֲ בָ ל לַ או‬,‫יך ִא ְתנַהֵ יג עָלְ מָ א‬ ְ ֵ‫כלָ א לְ ַאחֲ ז ָָאה א‬
ּ ֹ ּ .‫אות ְּב ִרית‬ ֹ ,‫ ִהין צֶ ֶדק‬,‫שוט‬ ֹ ׁ ‫ְּת ֵרין סַ ְמכֵ י ְק‬
ּ ‫ וְ לַ או ִמ ׁ ְש ּפָ ט יְ ִדיעָא ְד ִא‬.‫יהו ִדין‬
‫ וְ לַ או ִמ ּכָ ל ִא ּלֵ ין‬,‫יהו ַרחֲ מֵ י‬ ּ ‫ְ ּד ִאית לָ ְך צֶ ֶדק יְ ִדיעָא ְד ִא‬
 .‫דות ְּכלָ ל‬
ֹ ּ ‫ִמ‬

16. Judgement is Gvurah, THE LEFT COLUMN; judicial trial, is the Central Column,
TIFERET; Righteousness - the holy Malchut; just scales are two supports of truth,
NETZACH AND HOD. A truly measured Hin IS THIS sign of the covenant of Yesod.
SINCE MALCHUT, THAT IS NAMED RIGHTEOUSNESS, IS THE SECRET OF THE WELL,
AND THE THREE FLOCKS OF SHEEP THAT REST UPON HER ARE, NETZACH, HOD AND
YESOD. THEREFORE, ALL ARE NAMED RIGHTEOUSNESS. All to show how the
leadership of the world IS BY RIGHTEOUSNESS AND JUST TRIAL, but it is not as if there is
certain justice that is strictly judgmental, and not a certain just trial that is strictly of mercy,
and or of any of these attributes, at all.

‫שותָ א ִאית לָ ְך לְ ג ַּלָ אָ ה ָרזִ ין‬ ּ ׁ ‫ ְ ּדהָ א ְר‬,‫שון ִמלִ ּ ין עַל יְ ָד ְך‬ ּ ׁ ‫ וְ יִ ְתחַ ְד‬,‫עון‬
ֹ ‫קום ַר ִּבי ׁ ִש ְמ‬
ּ .17
.‫שום ּבַ ר נ ַׁש עַד ְּכעַן‬ּ ׁ ְ‫שו לְ ג ַּלָ ָאה ל‬ ִ ‫ְט ִמ ִירין עַל יְ ָד ְך מַ ה ְ ּד ָלא ִא ְתי‬
ּ ׁ ‫ַיהיב ְר‬

17. ELIJAH SAID TO RABBI SHIMON, Rise, Rabbi Shimon and let new ideas come
through you, as you have permission, that through you obscure mysteries will be
revealed, because permission was not granted to any person until now to reveal THEM.

‫ינון‬
ּ ‫ ִא‬,‫עו‬ּ ָ‫ ִע ּ ָל ִאין ׁ ְשמ‬,'‫בורה וכו‬ ּ ְּ‫ לְ ָך יְ " ָי הַ ג‬,‫ ּפָ תַ ח וְ ָאמַ ר‬,‫עון‬
ָ ּ ְּ‫דולָ ה וְ הַ ג‬ ֹ ‫ ָקם ַר ִ ּבי ׁ ִש ְמ‬.18
‫ינון‬
ּ ‫ ִא ּלֵ ין ִא‬,‫שוכנֵי עָפָ ר‬
ְ ֹ ׁ ‫יצו וְ ַרנְ ּ ּנו‬
ּ ‫ הָ ִק‬.‫כון‬ ֹ ‫ָרו ִמ ׁ ּ ְשנ ְַת‬
ּ ‫ ִא ְתע‬,‫ימנָא‬ ְ ֵ‫רון וְ ַר ְעיָא ְמה‬
ֹ ‫יכין ְ ּדחֶ ְב‬
ִ ‫ְ ּד ִמ‬
,‫ינון מֵ ִתים‬ ּ ‫ וְ לַ או ִא‬,‫ אֲ נִ י יְ ׁשֵ נָה וְ לִ ִ ּבי ֵער‬,‫הוא ְד ִא ְּתמַ ר ּבָ ּה‬ ּ ַ‫ינון ִמ ִּס ְט ָרא ְדה‬ ּ ‫ ְד ִא‬,‫יק ּיָא‬ַ ‫צַ ִ ּד‬
.'‫יצו וְ ַרנְ ּ ּנו וכו‬
ּ ‫הון הָ ִק‬
ֹ ‫ובגִ ין ָ ּדא ִא ְּתמַ ר ְ ּב‬ ְּ

18. Rabbi Shimon rose, opened and said, “Yours, Hashem, is the greatness, and the
power...” (Divrei Hayamim 29:11). Listen, Supreme Ones, they who rest in Chevron,
THE PATRIARCHS, and the Faithful Shepherd, MOSES RABENU, be shaken off from your
sleep. “Awake and sing, you that dwell in dust” (Yeshayah 26:19). It is those righteous
that are from this aspect about which is said, “I sleep, but my heart wakes” (Shir
Hashirim 5:2), MEANING MALCHUT. And they are not dead, JUST SLUMBERING,
therefore it says about them, “Awake and sing...” AS AWAKE IS APPLIED TO SLEEP.

‫יהי יְ ׁשֵ נָה‬

ִ ‫ָרותָ א ִד ׁ ְש ִכינְ ּתָ א ְד ִא‬
ּ ‫יצו וְ ַרנְ ּ ּנו לְ ִא ְתע‬
ּ ‫ הָ ִק‬,‫ ַאנְ ְּת ַואֲ בָ הָ ן‬,‫ימנָא‬ ְ ֵ‫ ַר ְעיָא ְמה‬.19
‫ ִמ ּיָד יְ ִהיבַ ת ׁ ְש ִכינְ ּתָ א ְּתלַ ת‬,‫יהון‬
ֹ ‫חור‬
ֵ ֹ ‫יכין וְ ׁ ִשינְ תָ א ְב‬ ִ ‫הו ְד ִמ‬ ּ ּ ְ‫יק ּיָא ּכֻ ל‬
ַ ‫ ְ ּדעַד ְּכעַן צַ ִ ּד‬.‫לותָ א‬ ּ ‫ְּב ָג‬
‫דודי‬
ִ ֹ ּ ‫קול‬ֹ ‫ ְדהָ א עֲלָ ְך ִא ְּתמַ ר‬,‫ימנָא‬ ְ ֵ‫קום ַר ְעיָא ְמה‬ ּ ‫יה‬ ּ ֵ‫ וְ יֵימָ א ל‬,‫ימנָא‬ ְ ֵ‫ָקלִ ין לְ ג ַּבֵ י ַר ְעיָא ְמה‬
,‫חותי ַר ְעי ִָתי ֹיונ ִָתי תַ ּמָ ִתי‬
ִ ֹ ֲ‫ ִּפ ְת ִחי לִ י א‬,‫הון‬
ֹ ‫ וְ יֵימָ א ְב‬.‫יה‬ ּ ֵ‫ ְ ּב ַא ְר ּבַ ע ַא ְת ָוון ִ ּדיל‬,‫דופֵ ק לְ ג ַּבָ אי‬ֹ
.‫לותֵ ְך‬
ֹ ְ‫יוסיף לְ הַ ג‬ ִ ֹ ‫לא‬ ֹ ‫ְ ּדהָ א ּתַ ם ע ֲֹונ ְֵך ּבַ ת ִצ ּ ֹיון‬
19. Faithful Shepherd, you and the Patriarchs, awake and sing to the waking of the
Shechinah that sleeps in exile, as up to now all the righteous are sleeping, and the sleep is
in the caverns OF THEIR EYES. Instantly, the Shechinah emits three sounds towards the
Faithful Shepherd, and says to him ‘Rise, faithful Shepherd. As about you it was said,
“Hark, my beloved is knocking” (Ibid.) by me, with His four letters, THE FULL YUD HEI
VAV HEI, AS YUD-HEI-VAV ARE THE SECRET OF THE PATRIARCHS, AND WITH THE
HEI OF MOSES THAT WILL REVEAL ITSELF AT THE CONCLUSION OF ALL THE
CORRECTIONS. And he will say with them, “Open to me, my sister, my love, my dove,
my undefiled” (Ibid.), CORRESPONDING TO CHOCHMAH AND BINAH, TIFERET AND
MALCHUT. Since, “The punishment of your iniquity is accomplished, daughter of Zion;
he will no more carry you away into exile” (Eichah 4:22).

‫הוא ַאנְ ְּת חֲ ׁ ִשיבַ א‬ ּ ‫יך‬ ְ ‫קוד ׁשָ א ְ ּב ִר‬

ְ ּ ‫ ֶא ּלָ א ָאמַ ר‬.‫ מַ אי נִ ְמלָ א טָ ל‬,‫ראשי נִ ְמלָ א טָ ל‬ ִ ׁ ֹ ֶ‫ ׁש‬.20
‫ ְדלָ א‬.‫ וְ עָאלְ נָא ְביִ ׁ ּשּובָ א לַ או הָ ִכי‬,‫ְד ִמ ּ ֹיומָ א ְד ִא ְתחָ ַרב ּבֵ י מַ ְק ְ ּד ׁשָ א ְדעָאלְ נָא ְּבבֵ יתָ א ִדילִ י‬
‫ ׁ ְש ִכינְ ּתָ א‬,‫ הֵ "א‬.‫ראשי נִ ְמלָ א טָ ל‬ ִ ׁ ֹ ֶ‫ הֲ ֵרי לָ ְך ִסימָ נָא ׁש‬,‫ָלותָ א‬
ּ ‫עָאלְ נָא ּכָ ל זִ ְמנָא ְד ַאנְ ְּת ְּבג‬
‫יהי‬
ִ ‫ וְ הֵ "א ִא‬.‫יהו יו"ד ה"א וא"ו‬ ּ ‫ וְ ָדא ִא‬.‫יהו טָ ל‬ ּ ‫ ִא‬,‫ימו ִדילָ ּה וְ חַ יִ ּ ים ִ ּדילָ ּה‬
ּ ִ‫ ׁ ְשל‬,‫ָלותָ א‬ ּ ‫ְבג‬
‫יהו‬
ּ ‫ ְ ּד ִא‬.‫יקו ַא ְתוָון לְ חֻ ׁ ְשּבַ ן טָ "ל‬ ּ ִ‫ ִ ּד ְסל‬,‫ ֶא ּלָ א יו"ד ק"א וא"ו‬.‫חוש ּבַ ן טָ "ל‬ ְ ׁ ּ ֵ‫ ְדלָ א מ‬,‫ׁ ְש ִכינְ ּתָ א‬
‫ישין‬ ְ ֵ‫ ִמ ּיָד ָקם ַרעְ יָא ְמה‬.‫קורין ִע ּלָ ִאין‬
ִ ׁ ‫ ַואֲ בָ הָ ן ַק ִ ּד‬,‫ימנָא‬ ִ ֹ ‫יעו ְדכָ ל ְמ‬ ּ ‫ ִמנְ ּ ִב‬,‫מַ לְ יָא לִ ׁ ְש ִכינְ ּתָ א‬
.‫יה‬
ּ ֵ‫ִע ּמ‬

20. “For my head is filled with dew” (Shir Hashirim 5:2). HE ASKS, What is THE
MEANING OF, “Filled with dew”? But the Holy One, blessed be He, said, You think that
from the day of the Temple’s destruction, I entered My own abode, and I entered the
settlement IN CELESTIAL JERUSALEM? Not so, as I have not entered. AS THERE IS NO
INTERNAL MATING OF SUPERNAL ABA AND IMA, NAMED CELESTIAL JERUSALEM AS
LONG as you are in exile. And here is your proof, “For my head” THE SECRET OF THE
FIRST THREE SFIROT, “Is filled with dew”, AND THE FIRST THREE SFIROT OF THE
FIRST THREE SFIROT DO NOT EXPAND, BEFORE THE END OF CORRECTION WHEN THE
ENTIRE MALCHUT WILL BE PERFECTED, ONLY THE SIX-ENDS OF THE FIRST THREE
SFIROT. AND HE EXPLAINS WHAT IS DEW, Hei-Aleph OF THE NAME OF MEM-HEI is
the Shechinah, AND SHE IS in exile. Her perfection, and her life is dew (Heb. tal = 39),
and that is Yud-Vav-Dalet, Hei-Aleph, Vav-Aleph-Vav NUMERICALLY TAL (= 39) FROM
THE NAME OF MEM-HEI. And the LOWER Hei-Aleph, the Shechinah, MALCHUT, was
not INCLUDED in the reckoning of tal, only the Yud Vav Dalet, Hei Aleph, Vav Aleph
Vav, which amount to tal. And it is He, YUD HEI VAV FULLY SPELLED, who fills the
Shechinah from the fountain of all the supernal sources THAT IS, THE SKULL OF ARICH
ANPIN. The Faithful Shepherd immediately rose up, and the holy Patriarchs with him.
MEANING TO SAY, THAT THEY MERITED THE GREAT LIGHTS OF THE END OF
CORRECTION.
,‫חודא‬
ָ ּ ִ‫ עַד ּכַ אן ָרזָא ְדי‬.21
21. Up to here WAS EXPLAINED the mysteries of unification OF THE NAME OF MEM-
HEI.