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Havan Book-1 PDF
Havan Book-1 PDF
AND CLASSES
Founded 1993
SUNDAY SERVICE: 9:30-11:30AM Keep Your Dharma Alive
ABHISHEKAM: MONDAYS 6:30 7:30PM
GITA CLASS: MONDAYS 7:30 - 8:30 PM
SURYA VEER SANG (2 Yr. Program.): FRIDAYS 7-8PM
KIRTAN PRACTICE: FRIDAY 7-8PM
RAMAYANA CHANTING: FRI. 8-9PM
TABLA CLASSES-SUNDAY 12-1PM
Havan
aG
Yagna
b
uide AND enefits
*WE OBSERVE ALL PURNIMAS AND FESTIVALS*
——— — ——
Founded 1993
81 (II)
HIS HOLINESS
SHRI SURYA NARAYAN
PANDIT MANDIR INC.
HARDOWAR PANDAY 92-17 172 STREET JAMAICA NY 11433
DHARMACHARYA
1924-2006
AKHANDA HAVAN YAJNA
The Spiritual Leader and
Founder of JOIN THE DEVOTEES AT SURYA MANDIR ON THIS
Shri Surya Narayan Mandir. HISTORIC HAVAN YAJNA.
WELCOME TO FOUR (4) HOURS OF
CONTINUOUS HAVAN YAJNA PERFORMED BY 108 BLESSED
His holiness, Pt. Hardowar Panday Ji, FAMILIES.
established Shri Surya Narayan Mandir in
North America in 1993. Panditji started his PLEASE REMEMBER TO BRING THE
career as a Priest at the tender age of ten. FOLLOWING ITEMS WITH YOU TO THE HAVAN YAJNA.
As a little boy, he had to represent his
father at religious and community affairs.
His Guru, Pt. Lallman Sukul Vidyalankar
HAVAN KUNDA
and his Vidya Guru Pt. Basdeo Sharma MALA
were both prominent and knowledgeable priests known throughout the Caribbean. GHEE
He motivated the residents of Crabwood Creek, Guyana to construct a Mandir,
which today stands with its beautiful Murties as a symbol of his love and COTTON WOOL
dedication to Hinduism. It was in recognition of his outstanding service to Sanatan DHOOP
Dharma that the Guyana Pandits Council, in 1972, awarded him the prestigious
title of "Dharma Ratna.”
AGARBATTIE
HAVAN SAMAGREE
He migrated to the United States in August 1988; where he continued serving his CAMPHOR
community with the same zeal and enthusiasm. During retirement he compiled and
published a very thorough and authoritative book on Hindu rituals, entitled MATCHES
"Karma Kandha Padhati," along with a number of prayer and bhajan books. By 1-LOTA
establishing this mandir in New York, Panditji was able to serve the Hindu
community with vigor and energy.
2-THAREE
1-SMALL BOWL
Here at Shree Surya Narayan Mandir, Panditji has had a tremendous impact on the 2-METAL SPOONS
lives of all devotees. He visualized the need for another Surya Mandir in Orlando
-- currently under construction. SHEETS TO SPREAD
In recognition of his years of service, he was awarded the most prestigious title of
Dharmacharya. May Surya Narayan continue to bless him. His work continues . . .
OPTIONAL: MAHAN BHOG, PERA, OR
FRUITS OF YOUR CHOICE.
Karmanye eva adhikaraste ma phaleshu kadachana
ma karmaphalahetur bhur ma te sango stva akarmani
Your right is to work only but never to the fruit there of.
Do not be motivated to act by results, nor turn to inaction.
(I) 82
Roshanji:
Guruji, How should I sit while doing Japa?
Guruji:
There are many basic yoga postures which are recommended during
meditation and chanting. Some of the most common asanas are
sukh-asana and padma-asana. You will have to experiment and
determine which is the most convenient posture for you. During
chanting, you should maintain a steady posture, control breathing,
and focus your mind on your Ishta Deva.
Roshanji:
O revered Guruji, describe to me the proper way to use the mala.
Guruji:
Dedication and Once in your proper asana, the mala should be held in your right
hand, elevated so it does not hang below the navel. Keep the hand
near the heart or the chin. The mala must not be visible to you or to
others. Cover it with a clean piece of cloth. Use the middle finger and
Thanks the thumb of the right hand to roll the beads. The use of the index
finger is prohibited. Do not cross the meru (the center bead) while
rolling the beads. Turn back when you come to the meru, if you wish
to continue chanting.
Roshan:
Guruji, If I do not have a mala, can I still chant?
This Havan manual is dedicated to my loving parents Guruji: Yes. You can count with the lines on your fingers. If you find
Dharmacharya Pandit Hardowar Panday and Mataji this difficult, then you can chant without counting. When the mind
Kowsilia Panday. wanders, do the Japa aloud, or whisper the Mantra for some time and
come back to mental Japa again as soon as possible.
When you repeat the Mantra, have the feeling or mental attitude that
the Lord is seated in your heart, that purity or Sattva is flowing from
the Lord into your mind, that the Mantra is purifying your heart,
destroying desires, cravings and evil thoughts.
Do not do the Japa in a hurried manner. Do it slowly with feeling, one-
My sincere thanks to my God son Roshan Shiwcharran for pointedness of mind and steadfast devotion.
typesetting and assistance with compiling this guide.
Roshanji:
Thank you Guruji. I think this was my most enlightening journey to
Also many thanks to my Dharam Patni Radhaji and my God Pennsylvania.
daughter Sarikaji for helping with the editing process.
Guruji:
You are welcome. May the blessings of Lord Shiva always be with
you.
(III) 80
Roshanji:
Guruji, How many times should I chant my Mantra?
Guruji:
You should chant your mantra at least 108 times, which is Foreword
equivalent to one round on your mala. As you know, the number
108 is very auspicious, and synchronizes with life itself. We breathe
10,800 times per day; this number is used to arrive at the number of
beads in the mala. All parents should be proud of their heritage
and most of all it is incumbent upon them to
instill these virtues into their children. Faith,
If you have more time then you can do as many rounds within your devotion and the love for God are some of the
comfort zone; of course the more repetitions of mantras, the greater core values to be shared with our young
the benefits. impressionable minds. These values are best
taught when the entire family unit is involved in performing the same activity in an
Roshanji: atmosphere of unity and love.
Guruji, when is the best time to chant?
Guruji: Shri Surya Narayan Mandir is blessed to have Pt. Ram Hardowar, the son of our
Founder; Dharmacharya Pandit Hardowar Panday. Pt. Ram has put together this
Of course, the best time of day is during Brahma Muhurta which is
Havan primer for every Hindu family. Using this book, the entire family can sit
from 3 AM to 6 AM . together and perform a complete Havan ceremony as recommended by the Vedas.
These prayers and chants (all transliterated) along with their meaning will deepen the
Roshanji: understanding and strengthen the faith of every Hindu. Panditji has carefully selected
Guruji, What happens if it is not convenient for me to chant during a collection of the most important Mantras/Chants to suit even the busiest individual
Brahma Muhurta? without sacrificing the significant benefits derived from a Havan Yajna. It is my
sincere hope that this book will motivate and inspire all to continue to chant and
Guruji: perform Havan Yajnas using the basic mantras described.
You can chant anytime during the day at your convenience;
however, Brahma Muhurta yields the best results. Chanting is better
Many thanks to Panditji Ram for taking time out of his busy schedule to put this
than no chanting regardless of time. Face east during the morning, manual together.
north during midday, and west during the evening. This enhances
the efficacy of the Japa.
Roshanji:
Guruji, Where should I sit to do Jap? Amar Persaud
79 (IV)
TABLE OF CONTENTS How To Chant
Page
Introduction..........................................................................2 A conversation between Roshanji (Shishya) and Pandit Ram
Commencement of Havan Yajna (Guruji) during a trip to Pennsylvania.
Opening prayer .........................................................................4
Purification................................................................................4
Ang-Sparsh................................................................................5
Swasti .........................................................................................6 Roshanji:
Invocation of Agni Devata .............................................................10 Seeta Ram Guruji, What is the best mantra for me to chant?
Prayers/Gayatri
Ganesh Ji ...................................................................................14 Guruji:
Saraswattie Maa........................................................................16 Roshanji Seeta Ram, You have asked a very good question.
Durga Maa.................................................................................16 Let me take this opportunity to explain for the benefit of all.
Lakshmi Maa ............................................................................19
Vishnu Bhagawan .....................................................................21
The best Mantra for you to chant is your Guru Mantra. Generally
Lord Shiva / Pancha Akshara Stotram...................................23 for all those who have received Diksha this recommendation will
Shiva Prarthana / Namaskar Mantra .....................................25 hold true.
Maha Mrityunjaya Mantra .....................................................27
108 Names of Lord Shiva .........................................................28 For those who have not received Diksha but worships an Ishta
Hanuman Ji ...............................................................................31
Lord Rama ................................................................................33
Deva ( Aspect of Ishwara ) then the Beej mantra of their Ishta
108 Names of Lord Rama.........................................................35 should be chanted. Additional information can be found in this
Lord Krishna.............................................................................37 manual on your Ishta. Of course in addition to your Guru
Guru Deva .................................................................................39 Mantra, there are other Mantras which can be chanted for
Surya Deva ................................................................................41 different purposes. For example the Gaitree Mantra should be
Nava Graha Gayatri .................................................................45
Shanti Mantras..........................................................................46 chanted in addition to your Guru Mantra. Your guru mantra must
Gayatri Maa ..............................................................................49 be kept a secret.
Main Havan .........................................................................................51
Aarties Roshanji:
Ganesh Ji ...................................................................................59 Guruji, I have seen some people use a mala for chanting.
Saraswattie Maa........................................................................60 Should I also use one?
Durga Maa.................................................................................61
Lakshmi Maa ............................................................................62
Hanuman Ji ...............................................................................63 Guruji:
Vishnu Bhagawan .....................................................................64 Yes, it Is recommended to use the appropriate mala depending
Lord Rama ................................................................................65 on the Deity you are meditating upon. There are different types
Lord Shiva .................................................................................66 of malas associated with each Deity; for example, rudraksh is
Lord Krishna.............................................................................67
Surya Narayan Bhagwan .........................................................68
used for Lord Shiva, and spatik for Saraswati Ma. The mala is
Closing Prayers .......................................................................................69 an easy method of counting the number of times you have
Articles chanted the mantra. It sets up a positive vibration in your mind.
Benefits of Mantra Chanting ...................................................72-73
Havan Yagna - Scientific Explanation ....................................74-77
How to Chant ............................................................................78-80
The Power of Mantras..............................................................81
1 78
The clouds are formed in the first layer only. The factors INTRODUCTION
responsible for the formation of clouds are ( i ) the presence of
water vapors in the air, (ii ) temperature, (iii) the pressure of
Havan Yagna is as ancient as this
air, (iv) the number, size and shape of dust particles and (v) world, for it is prescribed in the oldest
the particles of smoke. of texts-the Vedas.
In its physical form, Havan Yagna is a
In order to make the clouds pure and nourishing, it is best to devotional offering of havan samaagri
get the smoke of yajna enter into them. This is why in ancient (herbal preparations and food) in the
times, when the Agnihotra and yajnas were performed in fire accompanied by the chanting of
large numbers, the rains were pure and full of vitality and Vedic mantras. This is only the outer
hence the grains and herbs were also full of these qualities. It physical process or ritual of Yagna,
which has deep scientific importance
is the subtle part of the grains that nourishes the mind.
and beneficial effects. Havan Yagna is
Therefore, there should be no surprise, if the minds of the also known as
habitants of the ancient culture of yajna, too would have been Havan, Homam or Agnihotra.
endowed with purity and goodness. The method, by which
these divinely inspired persons, devoted to yajna, changed Agni, the fire god, is the most revered Pt.Ram Hardowar
themselves into Devatas and brought heaven on earth, is with deity of the Vedas, based on the number of mantras dedicated to
us as their decendants even today. Him. Agni is the link between man and God. When offerings are
made into the fire, Agni Deva acts as the messenger and takes the
offerings to the respective Deities, in much the same way a
Today, as the environment is getting more and more
mailman will deliver a properly addressed envelope to its
contaminated and polluted, the need for Havan-Yajna has destination. It is our belief that all things, even the Devatas, have
increased much more as compared to the past. Polluted Agni present within them. He is the eternal witness, or saakshi, to
atmosphere pollutes the mind and the body of all living all activities. It is like the vowel “A” in all letters, which remains
creatures. As a result, diseases, anxiety and aggression are hidden in every sound uttered, showing Agni’s all-pervading
spreading everywhere. The only effective scientific solution to presence.
this problem has appeared in the form of Havan. Continual
performance of Havan-Yajna, decreases tamasic qualities and The color of fire is the color of Sanatan Dharma; saffron
represents the destruction of all negative vibrations and the
increases sattvic qualities .
sustenance of purity. Indra, Surya, and Agni are the three main
deities of the Vedic era; while Indra controls the air, and Surya the
Friends, here is an opportunity for each and every one of us to sky, Agni is the presiding deity of the Earth.
make a difference in our world. Perform Havan Yajna and
procure peace & happiness in our homes, villages , cities, No activity is sanctioned without the presence of the Fire God.
country and indeed the entire universe. When Prabhu Shri Ram established friendship with Sugriva, it
was the fire that witnessed their friendship. When Raja Dasratha
wanted to be blessed with sons, it was Agni Deva who fulfilled his
wishes. Even today, no wedding is complete without the blessings
of Agni Devata; in fact, it is the Fire God that unites the two jivas.
2
He is also the eternal protector, as demonstrated when Lord The first advantage of Havan is the purification of air. The air
Rama requested Agni Deva to keep Mata Sita safely in his care
surrounding the yajna, gets hot, becomes light due to the high
until Ravana was defeated.
temperature of the fire and rises up. The evacuated region is filled
Agni is invoked in different forms: for pujas, he is referred to as by the fresh air drawn from the surroundings. This air is thus
Vaishwanar; for weddings, he is called Yojak; for shraddas, he is sterilized due to the high temperature of the fire.
called Kraabya; and for cooking at home, he is called
Grihapaatra. Sunrays of different colors have different wavelengths and hence
their effect on the germs also differs. An experiment was done to
The meaning of Yagna is not only confined to the performance of see this effect, the inner walls of several canisters were painted
Havan. It has a much wider and deeper meaning. The word
with different colors and they were kept in such a room where a
Yagna is derived from the Sanskrit verb Yaj, which has a three-
fold meaning: worship of deities (deva-puja), unity (sangati large number of mosquitoes were present. At the time of sunrise,
karana) and charity (daana). The philosophy of Yagna teaches lids were placed on all the canisters with the mosquitoes inside.
one to exist in harmony in our society. This lifestyle promotes When the lids were removed in the evening, it was found that the
and protects higher human values and is indeed the basis of an number of mosquitoes was least in the canister which was painted
ideal human culture. with orange color. The color of fire is also orange. Thus the utility
of Agnihotra and its effect becomes clear.
The performance of Havan Yagna beautifully combines these
two aspects (Agni & Yajna) into a ritual which purifies the
individual mind, protects families, and brings harmony to the Scientists have discovered two types of materials for destroying
entire society. germs. They are (i) antiseptics and (ii) disinfectants. The materials
in the first category protect human beings from germs but do not
May the blessings of Agni Devata be with all. kill the latter. The materials of the second category directly kill the
germs. Some materials have both of these properties, depending
Sita Ram. on their concentration.
Pt. Ram Hardowar.
Havan gas is free from this defect. Even if there is some harmful
portion, it is destroyed by the vapors of cow ghee and is made
beneficial. The use of pure cow ghee cannot be over emphasized.
There are two layers of air in the atmosphere. The first one ranges
up to six miles from the surface of the earth and the second one
goes up to just over 600 miles.
3 76
Minute particles have different shapes in natural form. The COMMENCEMENT OF Havan Yajna
curvature of particles decreases as the subtlety increases i.e. as
the particle size decreases their chemical activity increases. In INSTRUCTIONS - Devotees should stand with clasped hands and chant
this category of materials, nutmeg, cardamom, cloves etc are the following opening prayer.
used in very high quality Havan samagri. The fragrant oils (cow
OPENING PRAYER:
ghee) in the Havan samagri catches fire easily; and after
vaporization, it expands considerably. Thus, its effect also — &I g`exay nm:
becomes extensive. — nm: siv5e jgdekc9u8e jgTp/ sUitiS4itnaxhetve |
Several compounds have been found in the vapors of Havan 5yImyay i5gu`aTm2air`e ivri’cnaray`x£raTmne ||
samagri. Some of these, e.g., aldehydes, amines, phenols, etc
have already been identified. Salted materials are prohibited for Om Shree Ganesh aya namaha.
use in the preparation of samagri, because salt (which is sodium Om namah savitray jaga-day-ka chak shu-say,
chloride) decomposes to produce chlorine gas. The latter is as jagat prasuti sthiti naashahay taway.
harmful to the human beings as it is to the bacteria. Cow ghee is Triee ma-ya-ya trigun atma dharinay
used in the havan, in specific quantity. This has two advantages: viranchi narayana shankara atmanay.
first, it ignites the fire and controls its temperature, and second,
“Prem say bolo Shree Surya Narayan Bhagwan ki Jai”
after conversion into the vapor state it surrounds the minute
particles of the Havan samagri and produces negative charges MEANING: Salutations to thee O LORD who art the eye (light) of the
on them. universe, who is the cause of origination, preservation and dissolution. We
bow to you this day with the recognition, that thou art the embodiment of the
Vedas and the manifestation of BRAHMA, VISHNU & SHIVA.
PRAYER: SEAT-PURIFICATION
MEANING: O Maa, thou art the protector of this entire universe, the giver
of all material things in this world, we pray that you purify our seat.
We pray, Oh Lord, for you to remove all impurities around us and purify our
Shri Surya Narayan Mandir - New York mind, thought and body for worship.
75 4
INSTRUCTION: All devotees can now sit in the Padma or Sukh aasan (Lotus or fold legs)
facing the Altar in an upright position; with mind focused on the Lord as we continue. Havan Yajna
Washing of hands. – Scientific Explanation -
Om hastow prakshaalanam, samarapayami govindaaya namaha.
Performance of Havan Yajna recommended by the Vedas, is perhaps
Water is sipped from the right palm at the end of each prayer.
one of the most powerful tools available for MAN’S wellbeing and
— Am<topStr`mis Svaha || happiness. In Bhagwad Gita Lord Shri Krishna Says the following of
— Am<taip2anmis Sbaha || Yajna .
— sTy. yx: &I: miy &I: &yta. Svaha || “Yagyad bhavati parjanyah, yagya karma samud bhava.” Gita 3/14
PRAYER:
Om amrito-paastar-namasi swaaha. Yajna is based on prescribed action as described in the Vedas, from
Om aamritaa-pidhaa-namasi swaaha. yajna rain comes and, from rain comes food which is converted into
Om satyam yasha shree maye, shree shra yataam swaahaa. energy that maintains life.
INSTRUCTION: Wash hands after sipping.
Om hastow prakshaalanam, samar payami govindaaya namaha. In order to understand Havan Yajna scientifically; we need to
understand the effect of some of the following.
MEANING: O Lord, please let these few drops of water purify our mind,
(1) Shapes of “yajna (havan) kuñd” (the vessel for preserving the
thought, and body. May you bestow upon us truth, fame, victory, and
prosperity. oblatory fire);
ANG-SPARSH(Touch Body) (2) The selection of“samidhas” (wood or fuel for yajna) and their
INSTRUCTIONS: Water is taken in the left palm, the two middle fingers of the right hand is dipped
in the water and touches the following parts of the body. specific combustion properties;
PRAYER: (3) Correct pronunciation of mantras;
— vak\vak\| Om vaakvaak ....................................................mouth
(4) The time of havan yajna; and
— p/a`: p/`: | Om praanah praanah.......................................nostrils
— c9u: c9u: | Om chakshu chakshu .......................................eyes (5) The analysis of “Havan samagri” (the articles for oblation).
— &o5m\&o5m\| Om shrotram shrotram....................................ears
— naiw: | Om naabhih.......................................................navel The heat and light that are generated by the combustion of samidhas
— ¼dym\| Om hridayam....................................................heart and the Havan samagri in the kuñdas of different sizes and shapes give
— k~#: | Om kanthah ......................................................throat rise to various changes in the environment. This fact has been verified by
— isr: | Om shirah..........................................................head scientific experiments. There occurs a distinct change in the intensity of
— bahuWyam\\yxovlm\| Om baahubhyaam yashobalam.......................shoulders
heat and the quality of fire produced by the change in the samidha. For
— krtl krp<*#e Wyam\nm:|| Om kartala karprishthay bhyaam namaha...palms
example, one can easily distinguish between the quality of fire
MEANING: We ask God to purify, protect, and energize all parts of the produced by different types of dhoop.
body so that we may perform our duties in accordance with the teachings
of Shree Satya Sanatan Dharma. The physical properties of materials are dependent on their physical
SANKALPA state (solid, liquid, gas). Solid materials have a less chance of interaction
(Noble Resolve) or mixing with that of the other materials. However, if the materials are
All devotees take their right names and reminding themselves of their purpose for assembly
join with the Priest in sending a combined spiritual message to GOD - SHREE SURYA
transformed into a more subtle state e.g., vapor or gaseous state, the
NARAYAN BHAGWAN - indicating their divine mission and probability of interaction between the constituents of the two types of
seeking to identify themselves as one with HIM.
materials increases.
5 74
“OM Hreem Ghrini Surya Aditya OM”
SviSt vacnm\ - SWASTI VAACHANAM
Healing by Manta Chanting Prayers for Prosperity
The chanting of Om has now received widespread — hir: — SviStn[N³o v<²&va: | SviSt n: pU8a ivXvveda:|
recognition. It is used by non-Hindus throughout the
western world. Mantras can be used to treat tension and SviSt nSta(yoR ir*3neim:|SviStno b<HSpitdR2atu ||É||
many other diseases of the mind and body. yju 25/19
The BSS research center in Haridwar, India is currently Om Hari Om Swasti na Indro vriddhas shravah,
carrying out extensive experiments on 'mantra shakti' and Swasti nah pusha vishva vedaah,
its healing power. The result of these experiments are used Swasti nas tarkshyo aristha nemih,
to verify that Mantra chanting with devotion can be used Swasti no Brihaspatir da dhaatu.
scientifically for healing and environmental cleansing.
MEANING: May the master of all knowledge shower prosperity upon us,
Over the last 20 years of my practice as a Priest, I have May the nourisher of all, the author of the Vedas give prosperity to us,
personally experienced the tremendous and sometimes May the Lord who is ever in motion be propitious to us;
instantaneous results mantra chanting has on myself and May God the Lord of all the elements of nature confer unto us, prosperity.
other devotees. The Guru mantra, Gayatri and Maha-
— py: p<i4VyaMpy™ o82I8u pyo idVyNtir9e pyo2a: |\
Mrtyunjaya mantra among others brings great benefits if
chanted regularly with faith and devotion. pySvtI: p/idx: sNtu m¾m\|| Ê || yju - 18/36.
MEANING: O God may all the plants, oceans, sky, air etc. be blessed with
the capacity to provide nourishment for all.
Om Vishnor raraatamasi
Vishnoh snaptrasto,
Vishno syurasi Vishnur druvasee.
Vaishna-vamasi Vishnaway twaa.
— ´O: xaiNtrNtir9 Gv. xaiNt: p<i4vI xaiNtrap: xaiNtro82y: xaiNt:| In the same way, sacred utterances or chanting of Sanskrit
vnSpty: xaiNtivRXvedeva: xaiNtb/R½ xaiNt: svR Gv. xaiNt: xaiNtrev
Mantras provide us with the power to attain our goals and lift
xaiNt: sa ma xaiNtrei2 || xuwxaiNtwRvtu || yju -36/17
ourselves from the ordinary to the higher level of
consciousness. They give us the power to cure diseases; ward
Om Dhyow Shantir, Antariksha Gwam Shantih, Prithivi Shantir, off evils; gain wealth and ultimately attain liberation.
Aapah Shantir,
Oashadhaya Shantih. Vanaspataya Shantir, Vishway-devaa Shantir, Origin of Mantras
Brahma Shantih, As mentioned earlier, Mantras are from the Vedas. The
Sarva Gwam Shantih, Shantir Ayva, Shantih Saama, Shantir Aydhe. teachings of the Vedas consist of various Mantric chants or
Subha Shantir Bhavatu. hymns cognized by different Seers or Rishis through divine
revelation. All Mantras begin with Om - the primordial sound,
Meaning: May there be peace in the heavenly regions, may there be peace in the
atmosphere, may peace reign on earth, may the waters be soothing, may the
the sound that is said to have its origin at the time of the
medicinal herbs bring peace to us, may the Vedas bring peace to us, and may there creation of the universe.
be peace everywhere at all times.
Om: The Beginning & the End
— ivXvain dev sivtdRuirtain prasuv | yd\W³. tNn asuv || yju -30/3 Om is the most important of all mantras. The most symbolic
name of GOD, the representation of the Supreme Brahman.
Om Vishvaani Deva Savitar duritaani parasuva,
yad bhadram tanna aasuva.
All mantras generally begin and sometimes also end with
Om. For example the very powerful Mantra dedicated to
Meaning: O radiant divinity, cause of all creation, remove all evils from Surya Narayan Bhagwan.
us and endow us with all that is noble.
7 72
INSTRUCTIONS: All devotees now kneel down to the Lotus like feet of — [ma =d/ay tvse kpidRne 9ydVIray
the Lord, in complete surrender, seeking His mercy.
p/wramhemtI: | y4a XamsidVpde ctu*pde ivXv. pu*3. Ga/ame
— gu=b/R½a gu=ivR*`u gRu=deRvo mheXvr: | AiSmNnnaturm\|
gu= sa9at pr. b/½ tSme &Igurve nm: ||
Gurur Brahma Gurur Vishnu Gurur devo Maheshwara, Gurur — 0tNte deve sivtYy)Mp/ahuBbR<hSptye
saakshaat param Brahma, tasmai Shree Guraway namaha.
b/HM`e | ten y)mvten y) pitnten mamv||
MEANING:
Guru is Brahma, Guru is Vishnu, Guru is Shiva, Guru is the Supreme
Brahman, Salutations unto thee.
— mnojUitjuR8tamaJySy b<HSpityR)aimm.
— xaiNt: xaiNt: xaiNt: — tnoTvir*3. y). Gv. simmNd2atu|
71 8
sumuqXcEkdNtXc, kiplo gjk`Rk: | — m.5 hIn. i¢ya hIn. wi¯ hIn. jnadRn |
lMbodrXc ivk3o, iv^nnaxo ivnayk: | yTpUijt. mya dev pirpU`R. tdStume ||
2Um/ketugR`a@y9o, walcN³o gjann: |
μadxEtain namain, y: p#eC7<`uyadip || Om Mantra heenam kriya heenam bhakti heenam janardana,
iv´arMwe ivvahe c, p/vexe ingRme t4a |
yat poojitam mayaa deva, pari poornam tadastumay.
s.g/ame s£3e cEv, iv^nStSy n jayte |
4R: he na4 mE. m.5 se hIn h>U\| kmR se hIn h>u Or wi¯ se hIn h>U
xuKlaMbr2r. dev., xixv`R. ctuwRujm\| he p/wU ap kI k<pa se mera pUjm sMpU`R ho ||
p/sNnvdn. @yayet\, svRiv^nopxaNtye ||
wIiPsta4R is²y4R, pUijto y: surasurE: | MEANING: O Lord, I am not versed in Mantras, nor do I have any
devotion. May you have mercy upon me by bringing my Pooja to a
svRiv^nhrStSmE, g`ai2ptye nm: ||
successful completion.
Om Sumu-khas-chai-kadan-tascha, Kapilo Gaja karnakh.
Lambo darascha Vikato, Vigna-nasho Vinayakah. — papoh. pap kmaR h. papmaTma pap sMwv:
Dhumra- kaytur Gana-dhyaksho, Bhaal-chandro Gajananah. 5aih ma. puNDir ka9. sbR papo hro hir |
Dwaadas-hai taani naamaani, yah pathay chrunu yaa dapi.
Vidhya-arambhay Vivaahay cha, pra-vayshay nirgamay tathaa. Om Paapoham paapa karma ham paapamatma paap sambava,
Sangramay sankatay chaiva, Vighnas-tasya na jaayatay. Traahi maam pundari kaaksham sarva papo haro hari.
Suklaam- var-dharam Devam, sashi varnam chatur bhujam.
Prasan-navadanam dhyaa-yait, sarva- vigno pashaantayea. MEANING:
Abheep sithartha siddhyartha, poojito yah suraa suraih. O LORD, all wrongs which we may have committed by thought, word and
Sarva vighna harastasmai,Ganaadhi patayea namaha. deed, may you, O Father, through thy divine knowledge lead us to the
MEANING: Salutations to Ganapati Bhagwan who is the remover of all obstacles and righteous path so that all our sins may be destroyed. It is only through your
difficulties from our lives. Whoever chants these twelve names of Ganeshji at beginning of studies, Grace and Power that we can achieve true happiness.
weddings, upon leaving their homes or when faced with enemies, will become
successful and victorious.
— ´O: xaiNtrNtir9 Gv. xaiNt: p<$vI xaiNtrap: xaiNtro82y: xaiNt:|
GANESHA’S TWELVE NAMES AND MEANING
1.Sumukh----------------------Handsome vnSpty: xaiNtivRXvedeva: xaiNtb/R½ xaiNt: svR Gv. xaiNt: xaiNtrev
2.Eka-danta -------------------One tusked Lord xaiNt: sa ma xaiNtrei2 || xuwxaiNtwRvtu || yju 36/17
3.Kapila------------------------Reddish brown in color
4.Gajakarna -------------------The one with elephant ears Om Dhow Shantir, Antariksha Gwam Shantih, Prithivi Shantir,
5.Lambodara ------------------Large stomach Aapah Shantir, Oashadhaya Shantih. Vanaspataya Shantir,
6.Vikata ------------------------Formidable Vishwaydevaa Shantir, Brahma Shantih, Sarva Gwam Shantih,
7.Vignanashan ----------------Remover of obstacles Shantir Ayva, Shantih Saama, Shantir Aydhe. Subha Shantir
8.Vinayaka --------------------The one without a leader
Bhavatu.
9.Dhumra-kaytu --------------Dark brown color
10.Gana-dhyaksha -----------Protector of Lord Shiva’s followers MEANING:
11.Bhala-chandra-------------Moon-shaped forehead May there be peace in the heavenly regions, may there be peace in the
12.Gaja nana ------------------Elephant faced God atmosphere, may peace reign on earth, may the waters be soothing, may the
medicinal herbs bring peace to us, may the Vedas bring peace to us, and may
there be peace everywhere at all times.
9 70
CLOSING PRAYERS svR devta nmSkar
MEANING: To that LORD who is the source of all light, we offer our
adorations. He who existed before the creation of this universe also exist in
the minutest particle. Thou art the first teacher who is fit to be worshipped
and who is the provider of all beautiful things.
69 10
INSTRUCTION: The fire is fanned very gently with the right hand, while chanting the following
Mantra. Shri Surya narayan aarti
— ]d\bu@y SvaGne p/itjag<ihTvim*3apU%eR s.s<je4amy. c |
AiSmn\s2S4e A@yu%riSmn\ivXvedeva yjmanXc sIdt || Om jai surya bhagwan, jai ho dinkar bhagwan.
Jagat kay neitra swaroopa, tumaho triguna swaroopa.
Om Udbudhya swagnay-prati-jaagrihitwa-mishta purtay-sam-sri- Dharat sabahee tab dhyaan, Om jai surya bhagwan.
jaythaa mayam cha.
Asmin sadhas-thay adhyut ta rasmin-vishway devaa-yaj maanash cha
seedata.
Sarati aruna hai prabhu tum, Shweta kamal dharee
Tuma chara bhuja dharee.
MEANING: Hey Agni Devata, may your flame rise so that the GODS may be Ashwa hai sapta tumharee, hoti kiran pasaray.
pleased with us. May our offerings be accepted and all our desires fulfilled. Tum ho dewa mahaan, Om jai surya bhagwan.
INSTRUCTIONS: Priest performs brief (PANCH UPCHAR) Pooja to Usha kaal may jab tum, Ho dayaa chal aakhay
Agni Devata, while all devotees meditate upon the purifing power of GOD. Sab tab darshan paatay.
MANTRA: After Pooja to Agni Devata Phailaa tay ujiyaraa, jaagat ka sab jag saraa.
Kari sab tab gun gaan, Om jai surya bhagwan.
— AGneny sup4a raye ASman\ivXvain dev vyunain ivμUan\|
yuyo@y SmJjuhura`meno wUiy*#a. te nm: ]¯I. iv2em || Sandhya may bhuwan eshwar, astaa chal jaatay
Bho dhan tab ghar aatay.
Om Agne naya supathaa raaye asmaan vishvaani deva vayunaani Gow do li phaila may, har ghar har angan may.
vidvan. Yuyo dhyasmajjuhuraana-meno bhooyish thaante nama Ho taba mahima gaan, Om jai surya bhagwan.
uktim vidhema.
MEANING: O Self-Effulgent Being, All-Holly and knower of all things. Lead us through the path of Dewa danuj nar naree Rishi muni bhar bhajatay
goodness , prosperity and knowledge. Keep us away from evil deeds. May we contemplate on your Aditya hirdai japtay.
Divine nature and always be happy.
Stotra yea mangal karee, isaki hai rachanaa nyaree.
sim2adan-mN5 Dey nab jeewan gaan, Om jai surya bhagwan.
OFFERING OF DHOOP: Three pieces of dhoop, dipped in Ghee is
placed in the Fire one by one while chanting of the following Mantras: Tumho trikaala rachaitaa, Tuma jag kay aadhaar
Mahima tab apa ram par.
First piece of Dhoop:
Pranoka sinchan karatay, bhakto ko apnay daytay.
— AyNt [@m AaTma jatvedSte ne@ySv v2RSvce² v2Ry Bal budhi aur gyaan, Om jai surya bhagwan.
caSman\p/jya pxuiwbR/½ vcRse naNna´en sme2y Syaha |
[dmGnye jatvedse [dNn mm ||É||
MEANING: O Agni Deva, accept our offering and bless us with progeny,
prosperity and knowledge. This offering is for the source of divine
knowledge and not for me.
11 77
Shri Krishna aarti
Second Piece of Dhoop:
MEANING: Hay Agni Devata, arise and blaze with these offerings. O
mighty luminous one, this offering is for you and not for me.
Prayers
Hansaasan garudaasana, Vrisha vaahana saajay
Om Hara….
Do bhuja chara chatura bhuja, Dasbhuja ati sohaay
Teeno roopa niratake, Tribhuwana jana mohay
&
Om Hara.....
Jai maala vanmaala, Munda maala dhari
Tripurari Kansari, Varmala Dhari
Om Hara.....
Gayatri
Swetaambar pitaambara, Baaghambara angay
Sanakaadik Brahmaadik, Bhutaadik sangay
Om Hara....
Kara may shreshtha kamandalu, Chakra trishula dhartaa
Jaga kartaa jaga hartaa, Jaga phalan kartaa
Om Hara.....
Bramha Vishnu Sadaa Shiva, Jaanata avivekaa
Pranav akshar kay madhya, Yea teeno ekaa
Om Hara....
Trigun swaamiji ke aarati, Jo koyee nar gaaway
Kahata Shivananda Swaami, Mana vaanchit phala paaway
Om Hara.....
13 76
SHRI RAMAYAN JI KI AARATI. GANESHA - The God of Wisdom.
Om Ajam Nirvikalpam Niraakaaramakam,
Aarati shri Ramayam ji ki. Niranand Mananda Madvaita Purnam.
Keerati kalit lalit siya pee ki. Param Nirgunam Nirvishaysham Nireeham,
Param Brahma Roopam Ganesham Bhajayham.
Gaawat brahmaadik muni narad.
MEANING: O Lord, thou art unborn, absolute and formless, thou art
Balmeek bigyan bisaarad. bliss and indeed beyond bliss itself. Thou art the one and
the infinite, who is the supreme, without differentiation
Suk sanakadi shesh aru sarad. or desires. To you, we offer our salutations.
Barani pawan suta keerati neekee.
Om Gunaa Teeta Maanam Chidananda Roopam,
Gaawat veda puraan ashta dasa. Chidabhaasakam Sarvagam Gyaan Gamyam.
Chao saastra sab granthan ko ras. Muni Dhyaiyamaa Kasharoopam Paresham,
Param Brahmaroopam Ganesham Bhajayham.
Muni jan dhan santan ki sarbas.
Saar ansa sammat sabhi ki. MEANING: Thy nature is beyond attributes. Thou art the embodiment
of intelligence and bliss, the effulgent Spirit, the
Gaawat santan sambhu bhavani. all-pervading, the goal of knowledge. Thou art the object of
Aru ghat sambhau muni vigyani. meditation to the sages, formless and omnipresent like
ether. Thou art the supreme Lord, the supreme Brahman.
Vyasa aadi kabi barj bakhani. To thee, O Lord , do we offer our worship.
Kag bhusundi garud hi ki.
65 14
AARTI – JAI JAGADEESH HARAY
Om Gam Gana Patayea Namah Vishai vikaar mitaao, paap haro devaa.
Shraddha bhakti baraao, santan kee saywaa
Om Sri Ganapataye Namah
15 64
SHRI HANUMAAN JI aarti Saraswattie Maa
Om Veenaadhare Vipula Mangala Daana Sheele,
Aaratee kee jai Hanumaan lalaa kee, Bhaktaarti Naashini Viranchi Hareesh Vanday .
Dushta dalan Raghunaath kalaa kee. Keerti Praday-Akhila Manorathade Mahaarhe,
Vidya Pradaayini Saraswati Naumi Nityam.
Jaakay bal say girivar kapai,
Roga dhosha jaakay nikat na jhakhai. Om Bhadra-Kaala Yai Namo Nityam,
Saraswatyai Namo Namah.
Angani putra mahaa baldaayee, Veda Vedang Vedanta,
Santan kay prabhu sadaa sahaayee. Vidya sthanay Bhya Awa Cha.
63 16
Saraswatie Maa Lakshmi Ma Aarti
17 62
DURGA JI AARATI
19 60
GANESHJI AARATI Lakshmi Maa
Jai jai aarati sab mil gaaway, shruti karay shree Ganapati ki.
Mangal aarati sab mil gaaway, vighna haran shree Ganapati ki.
Collection of
Maigha Varnam Shubhaan Gam.
Lakshmi Kaantam Kamala Nayanam,
Yogi Bhir Dhyaan Gamyam.
Vanday Vishnu Bhava Bhaya Haram,
Sarva Lokaika Naatham.
main
Salutations to Vishnu Bhagwan, the dispeller of the fear of
rebirths, the Lord of all Regions, possessed of tranquil form and
lying on a bed of snakes. The supporter of the universe, who is
likened to the sky, with handsome limbs and lotus like eyes; the Lord
of Lakshmi Maa. Prostrations to thee who is the Lord of the entire
Aarties
Universe.
21 58
Blessings (cont)
Vishnu Bhagawan
Aom\tnUpa AGnee is tNv. me paih |
AayudaR AGne is AayumeR deeih|
vcoRda AGne is vcoR me deih |
AGne yNme tNva }n. tNm Aap<` || yjuveRd
MEANING: O All-powerful GOD! Thou art the protector of the entire physical
creation, may Thou protect my body. Thou art the giver of all life, may Thou
prolong my life. Thou art the source of all strength, may Thou make me strong. O
Omnipotent Lord! I leave it to thee to fulfill all my wants and to grant me perfect
Physical, Mental, and Spiritual development.
Yajurveda.
END OF HAVAN
Om Namo Narayanaya.
57 22
Pancha akshara Stotram INSTRUCTION: Sprinkle water three times around the Havan Kund
after last offering while chanting the following prayer.
Of Lord Shiva
— y4a ba` p/hara`. kvc. vark. wvet\|
Naa gendrahaaraaya, trilochanaaya tμd devop6atana. xaiNtwRvit vairka ||
Bhasmaangaragaaya, maheshwaraaya xaiNtStRu pui*3rStu tui*3rStu v<i²rStu yTpap. tTp/ithtmStu
Nityaaya shuddhaaya, digam baaraaya iμpde ctu*pde suxaiNtwRvtu ||
Tasmai nakaaraa ya namah shivaaya. || &I iGn-pUjn ivi2 sMpU`R |
Mandaa keenee saleela, chandan charchitaaya Om Yatha baan prahaaranam kavacham vaarakam bhavait.
Nandeeshwara pramathanaath maheshwaraya Tadvad devo pagha taanaam shantir bhavati vaarikaa.
Mandaarapuspa bahupuspa supoojitaaya Shaantir astu pushtir astu tushtir astu vriddhir astu,
yatpaapam tatprati hatamastu dwepaday chatush paday sushantir
Tasmai makaaraaya namah shivaaya. bhavatu.
Shivaaya gauree vadanaabja vrinda INSTRUCTION: Now, let us seek blessings from all Dieties by placing
hands over the fire and passing it over the head and body. Chant the
Sooryaaya dakshaadhwara naasaahkaaya following.
Shree neelkanthaaya vrisha dhwajaya
Tasmai shikaaraaya namah shivaaya. — tejo™is tejo miy 2eih | vIyRmis vIyR. miy 2eih |
blmais bl. miy 2eih | Aojo™is †jo miy 2eih |
Vashishtha kumbhoda bhawa gautamaarya mNyuris mNyu. miy 2eih | sho™is sho miy 2eih ||
Muneendra devaarchita shekharaaya — b/½apR`. b/½ hivb/R½aGnO v/½`a hutm\|
Chandraarka vaishwaa naralochanaaya b/½Ev ten gNtÈy. b/½kmR smai2na ||
Tasmai vakaaraaya namah shivaaya.
Om Tejoasi tejomayi dhayhi, viryamasi viryam mayi dhayhi. Balamasi
Yagya swaroopaaya jataadhaaraya balam mayi dhayhi, ojoasi ojo mayi dhayhi. Manyurasi manyur mayi
Pinakahastaaya sanaatanaaya dhayhi, sahoasi saho mayi dhayhi.
Divyaaya devaaya digambaraaya MEANING: O LORD, thou art the embodiment of infinite energy, strength,
Tasmai yahkaaraaya namah shivaaya. virlity, power, courage, and fortitude. We pray and ask that may you bless us
with these same qualities.
Panchaksharamidam punyam,
Om Brahma-arpanam, Brahma havi,
Yah pathet shiva sannidhau, Brahma agnou Brahmanaa hutam.
Shivalokam awaapnoti, Brahm-aiva-tayna-gantabyam, Brahma karma samaadhinaa.
Shiven saha modate.
MEANING: All offerings are made to Brahman. The oblation is Brahman
it is offered by Brahman in the fire, which is Brahman. Brahman alone he
attains who sees Brahman in all action.
23 56
— i& sUyRay nm: Svaha |
Om Shree Suryaya namah swaahaa.
— cNd/ devay nm: Svaha | Lord Shiva
Om Chandra Devaya namah swaahaa.
— m¥l devay nm: Svaha |
Om Mangal Devaya namah swaahaa.
— bu2devay nm: Svaha |
Om Budha Devaya namah swaahaa.
— b<hsptye nm: Svaha |
Om Brihaspatayea namah swaahaa.
— xuk/ay nm: Svaha |
Om Shukraya namah swaahaa.
— xnEXcray nm: Svaha |
Om Sanaischaraya namah swaahaa.
— rahve nm: Svaha |
Om Rahavay namah swaahaa.
— ketdevay nm: Svaha |
Om Kaytadevaya namah swaahaa.
— Sv2a siht. ipt< Wyo nm: Svaha |
Om Swadha sahitam pitru bhyo namah swaahaa.
— svRdeve Wyo nm: Svaha |
Om Sarva Devay bhyo namah swaahaa.
FINAL THREE OFFERINGS: Divide the remainder into three equal parts.
55 24
Shiva Prarthana — Aapo Jyoitrso™m<t. b/½ wUwuRv: Svro. Sbaha ||
— ya. me2a. devg`: iptrXcopaste |
Om Namaste-astu BhagavanVisvesaraya tya mam´ me2ya™Gne me2aivn. ku= Svaha ||
Mahadevaya
— ivXvain dev sivtduRirtain pra suv | yd\Wd/. tNn asuv ||
Trayambakaya Tripurantakaya
Trikal-agni - Kaalaya — AGne ny sup4a raye ASman\ivXvain dev vyunain ivμan\|\
Kaalagni - Rudraya Neel - Kanthaya yuyo^ySmJjuhura`meno wUiy*#aNte nm ]I¯. iv2em Svaha ||
Mrityunjaya
Sarvesvaraya Sadadhivaya Om Aapo jyotir-aso-amritam Brahma bhoor bhuvah swaroam swaahaa.
Sriman Mahadevaya Namah. Om Yaam medhaam Devaganaah pitaras-chopaa satay. Tayaa maa
madhya medhaya Agnay medha vinam kuru swaahaa.
MEANING: Om Vishvaani Deva Savitar duritaani paraa suva. Yad bhadram tanna
Om. I bow to Lord Shiva, who is the creator and protector of the universe, aasuva swaahaa.
who is the greatest among gods, who has three eyes, who is the annihilator
of all the three worlds, one whose throat is blue, who is the conqueror of MEANING: Oh God the ruler of all, keep all evils away from us and may all things
auspicious come our way.
death, who is the Lord of all, who is propitious who is possessed of all
marks of greatness and who is the greatest among Gods. To him my Om Agnay naya supathaa raayea asmaan vishvaani deva vayu naani
prostrations. vidwaan. Yu-yo-dhyas-maj-juhu-raan mayno, bhoo-yish-thaan tay nama
uktim vidhema swaahaa.
Explanation :
The mantra is a prayer to Lord Shiva who is addressed as Sankara and MEANING: Oh light of all lights, lead us to the the path of righteousness. You are the knower
Trayambaka. Sankara is sana (blessings) and Kara (the Giver). Trayambaka of all universal laws, we pray that you keep us away from all sinful actions. To you O Lord
we offer our devotion.
is the three eyed one (where the third eye signifies the giver of knowledge,
which destroys ignorance and releases us from the cycle of birth and
death). — wUwuRv: Sv: tTsivtuvRre~y. wgoR devSy 2Imih i2yo yon: p/co dyat\Svaha ||
53 26
INSTRUCTION: Oblations of Ghee and Samagri are offered into the
Maha Mrityunjaya Mantra FIRE, each time the following Mantras are chanted.
- Conquerer of Death - — sUyoR JyoitJyaReit: sUyR: Svaha ||
— sUyoR vcoR JyoeitvRcR: Svaha ||
The Maha Mrityunjaya mantra rejuvenates, bestows health, wealth, a long
life, peace, prosperity and contentment. The mantra is an ancient technique — Jyoit: sUyR: sUyoR: Jyoit: Svaha ||
used to reconnect one to pure consciousness and bliss. — sjUdeRven siv5a sjU=8seN³vTya ju8a`: sUyoR vetu Svaha ||
27 52
HAVAN SHIVA ARCHANAM
INSTRUCTION: Offer oblations of Ghee only into the FIRE each time 108 Names of Lord Shiva
the following Mantras are chanted.
~ATHA SHIVA ARCHANAM~
6<tahuitya>
— p/japtye Svaha | [d. p/japtye [dNn mm ||É||
— Gnye Svaha | [dmGnye [dNn mm ||Ê||
— [N³ay Svaha | [dimN³ay [dNn mm ||Ë||
— somay Sbaha | [d. somay [dNn mm ||Ì||
1. OM SHIVAYA NAMAHA
— wU: Svaha | [dmGnye [dNn mm ||Í|| OM MAHESHWARAYA NAMAHA
— wuv: Svaha | [d. vayve [dNn mm ||Î|| OM SHAMBHAVAY NAMAHA
OM PINAKINAY NAMAHA
— Sv: Svaha | [d. sUyRaye [dNn mm ||Ï||
OM SHASHISHEKARAYA NAMAHA
OM VAMDEVAYA NAMAHA
Om Prajaapatayay swaahaa. OM VIRUPAKSHAYA NAMAHA
OM KAPARDINAY NAMAHA
Idam Prajaapatayay Idam na mama. OM NEELLOHITAYA NAMAHA
Om Agnayay swaahaa. OM SHANKARAYA NAMAHA
Idam Agnayay Idam na mama.
11..OM SHOOLAPAANAYEA NAMAHA
Om Indrayay swaahaa. OM KHATWANGINAY NAMAHA
Idam Indrayay Idam na mama. OM VISHNU VALLABHAYA NAMAHA
Om Somaayay swaahaa. OM SHIPIVISHTAYA NAMAHA
OM AMBIKANATHAYA NAMAHA
Idam Somaayay Idamnamama. OM SHREEKANTHAYA NAMAHA
Om Bhoo swaahaa. OM BHAKTVATSALAYA NAMAHA
Idam Agnayay Idam na mama. OM BHAVAYA NAMAHA
OM SHARVAYA NAMAHA
Om Bhuva swaahaa. OM UGRAYA NAMAHA
Idam Wai-a-way Idam na mama.
Om Swa swaahaa. 21..OM KAPALINAY NAMAHA
OM KAMARAYEA NAMAHA
Idam Surya yay Idam na mama. OM ANDHAKASURSUDHANAYA NAMAHA
OM GANGADHARAYA NAMAHA
INSTRUCTION: Offer WATER three times around the OM LALATAKSHAYA NAMAHA
HAVAN-KUND chanting the following. OM KAALAKAALAYA NAMAHA
OM KRIPANIDHAYEA NAMAHA
OM BHEEMAYA NAMAHA
Om Aachmanam Punah Aachmanam Samar-Payaami OM PARSHUHASTAYA NAMAHA
Govindaaya Namo Namah. OM MRIGAPAANAYEA NAMAHA
51 28
108 Names of Lord Shiva (Continued)
Gayatri Mantra
31..OM JATADHARAYA NAMAHA
OM KAILASHVASINAY NAMAHA Queen of all Mantras
OM KAWACHINAY NAMAHA We meditate on that Ishwara’s ( Surya Narayan) glory, Who has created the
OM KATHORAYA NAMAHA universe, Who is fit to be worshipped, Who is the embodiment of knowledge
OM TRIPURANTAKAYA NAMAHA
and Light, Who is the remover of all sins and ignorance. May He enlighten
OM BRISHANKAYA NAMAHA
OM BRISHA BHARUDAYA NAMAHA our intellect and grant us salvation.
OM BHASMOD DHOOLITAVIGRAHAYANAMAHA
OM TRILOKESHAYA NAMAHA
OM SHAKTIKANTHAYA NAMAHA
OM Symbol of the Par Brahman
41..OM TRIYE MURTAYEA NAMAHA
OM SARVAGYAYA NAMAHA
OM PARAMATMANAY NAMAHA Bhur Bhu-Loka (Physical plane)
OM SOMASURYAAGNILOCHANAYA NAMAHA
OM HAVISHAY NAMAHA
OM YAGYAMAYAYA NAMAHA Bhuvah Antariksha-Loka (Astral plane)
OM SOMAYA NAMAHA
OM PANCHAWAKTRAYA NAMAHA
OM SADAASHIVAYA NAMAHA Swah Swarga-Loka (Celestial plane)
OM VISHYESHWARAYA NAMAHA
Yo Which; who
Nah Our
29 50
71...OM JAGADGURAWAY NAMAHA
Gayatri Maa OM VYOMAKESHAYA NAMAHA
OM MAHASENAJANAKAYA NAMAHA
OM CHARUVIKRAMAYA NAMAHA
OM RUDRAYA NAMAHA
OM BHOOTAPATAYEA NAMAHA
OM STHAANAWAY NAMAHA
OM AHIWURGHANAYA NAMAHA
OM DIGAMBARAYA NAMAHA
OM ASHTAMURTAYEA NAMAHA
MEANING: That is fullness, this is fullness. From that fullness came. From
Laal Dayha Laali Lasay, Aru Dhari Laal Langoor.
Bajra Dayha Daanav Dalan, Jai Jai Jai Kapi Soor. that fullness, this fullness removed, what remains is fullness. Om peace, peace,
peace.
31 48
2. Om shanno mitrah sam varunah, shano bhavatya aryama,
shanna indro brihaspatih, shanno vishnu-rurukramah. Hanumanji
Om namo brahmane namastay vayo, twameva pratyaksham
brahmasi, twameva pratyaksham brahma vadishyami,
ritam vadisyami, satyam vaadishyami, tanmam avatu,
tadvaktaram avatu, avatu mam avatu vaktaram.
Om shantih shantih shantih.
MEANING: May the Sun god be auspicious for us. May the ocean god
be auspicious for us. May the lord of ancestors be auspicious for us.May
the king of gods and the preceptor of gods be auspicious for us.
May the all pervasive sustainer of creation, the Cosmic Lord be auspcious
for us. Salutation to the creator. Salutation to you O wind god. You indeed
are the perceptible truth. I understand you to be truthfulness in speech.
May he protect me. May he protect the teacher.
Om peace, peace, peace.
47 32
Shree Rama Shanti Mantras
Peace Chanting
Om Raamaaya Raama Bhadraaya,
Raama Chandraaya Vedhasay.
— sh navvtu| sh nO wunKtu|
Raghunaathaaya Naathaaya,
Seetaayaa Patayea namah. sh vIy.R. krvavhE|
tejiSvnav2ItmStu| ma iviµ8avhE ||
Om Shree Raama Raama Raghu-nandan Raama Raama, — xaiNt: xaiNt: xaiNt: ||É||
Shree Raama Raama Bhrataagraja Raama Raama.
Shree Raama Raama Ranakarkasha Raama Raama,
Shree Raama Raama Sharanam Bhava Raama Raama. 1. Om saha navavatu. Saha nau bhunaktu.
Saha viryam karavavahai.
Shree Raama Stuti Tejas vinavadhi tamastu maa vidvis avahai.
Om shantih shantih shantih.
Shree Raama Chandra, Kripaalu Bhajumana,
Harana Bhavbhai Daarunam.
Navakanja Lochan, Kanjamukha Kar,
Kanja Pada Kanjaarunam. MEANING: May He protect both of us. May He
Kandarpa Aganita, Amita Chabi Nav, nourish both of us. May we together acquire the
capacity to study and understand the scriptures.
Neela Neerada Sundaram. May our study be brilliant. May we not disagree
Pata Peeta Maanahu, Tarita Ruchi Suchi, with each other. Om peace, peace, peace.
Nowmi Janaka Sutaavaram.
Bhaju Deena Bandhu, Dinesha Daanav,
Daitya Vansa Nikandanam.
Raghunanda Aananda, Kanda Koshal,
Chanda Dasaratha Nandanam.
Sira Mukuta Kundala, Tilaka Chaaru,
Udaaru Anga Vibhooshanam.
Aajaanu Bhuj, Shar Chaap Dhara,
Sangraama Jita Khara Dooshanam.
— x¶o im5: x. v=`: | x¶o wvTvyRma |
Iti Badita Tulsi, Daas Shankar,
Shaisha Muni Mana Ranjanam. x¶ [N³o b<hSpit: | x¶o iv*`<==¢m: |
Mama Hridaya Kanja, Nivaasa Kuru, — nmo b/½`e |nmSte vayo | Tvmev p/Ty9.
Kaam adi kal dhala kanchanam b/½ais| Tvmev p/Ty9. b/½ vid*yaim | 1t.
vid*yaim | sTy. vid*yaim | tNmamvtu |
tµKtarmvtu |Avtu mam\| Avtu vKtarm\|
—xaiNt: xaiNt: xaiNt: ||Ê||
33 46
Nava Graha Gayatri
Surya (Sun):
Lord Rama
Om Bhashkaraya Vidmahe Mahadyu-tikaaraaya Dheemahi
Tanno Adityah Prachodayaat
Om Hreem Ghrini Surya Aaditya Om
Chandra (Moon):
Om Nishakaraaya vidmahe, kaalanaathaya dhimahi, tanno soma
prachodayaat.
Om som Somaya namaha Om
Mangal (Mars):
Om Chitri putrayai vidmahe, loyhe tangai dhimahi, tanno Bhooma
prachodayaat
Om kum Kujaaya namaha Om
Buddha (Mercury):
Om Chandra-putrayai vidmahe, rohini priya dhimahi, tanno Buddha
prachodayaat
Om Buddhaya namaha
Guru (Jupiter):
Om Sura-acharaaya vidmahe, sura-sreshtaya dhimahi, tanno guru
prachodayaat
Om Guruve namaha
Shukra (Venus):
Om Raja-dabaaya vidmahe, brigu-suthaya dhimahi, tanno Shukra
prachodayaat
Om Shukraya namaha
Shani (Saturn):
Om Shanischaraya vidmahe, surya putraya dhimahi, tanno Manda
prachodayaat OM Dasarathaye Vidmahe,
Om Shan-shanischaraya namaha
Sitavallabhaya Dheemahi,
Rahu: Tanno Ramah Prachodayaat.
Om Sookadantaya vidmahe, ugra-roopaaya dhimahi, tanno Rahu
prachodayaat
Om Rang Rahave Namaha
Om Ram Raamaya Namah.
Ketu:
Om Chitra-varanaya vidmahe, sarpa-roopaya dhimahi, tanno Ketu
prachodayaat
Om klim Ketave namaha
45 34
108 NAMES OF LORD RAMA — jpa kusums.kax. kaXypey. mha´uitm\|
tmoir. svRpap^n. p/`to™iSm idvakrm\||É||
1. OM SHREE RAMA NAMAH OM RAMA
OM SHREE RAMA BHADRAYA NAMAH THE MOST AUSPICIOUS ONE. — b/½amurairiS5puraNtkarI wanu: xxI wUimsutobu2Xc |
OM SHREE RAMA CHANDRAYA NAMAH MOON LIKE GENTLE LORD RAMA
OM SHREE SHASH-WATAAYA NAMAH ETERNAL gu=Xc xuk/: xin rahuketv: sveR g/ha: xaiNt krawvNtu ||Ê||
OM SHREE RAJEEVA LOCHANAYA NAMAH LOTUS EYED
OM SHREE SHREE MATAY NAMAH HE ONE WHO IS REVERED BY ALL
OM SHREE RAJINDRAAYA NAMAHA LORD OF THE LORDS
OM SHREE RAGHU PUNGSWAAYA NAMAH THE GREAT DESCENDANT OF RAGHU LINEAGE. gu=b/R½a gu=ivR*`u: gu=deRvo mheXvr: |
OM SHREE JANKI-VALLABHAYA NAMAHA CONSORT OF JANAKI
OM SHREE JAITRAYA NAMAHA SYMBOLIZING VICTORY gu=: sa9at\pr. b/½ tSmE &I gurve nm: ||Ë||
35 44
51. OM SHREE RAKSHAVANARA SANGATHINE NAMAHA SAVIOR OF THE BOARS AND MONKEY
OM Bhashkaraya Vidmahe OM
OM
SHREE
SHREE
SARVOPAGUNAVARJITA NAMAHA
PARAMATMANE NAMAHA
DESTROYER OF EVIL QUALITIES
THE SUPREME
OM SHREE PARABRAHMANE NAMAHA SUPREME GODHEAD
Mahadyutikaraya Dheemahi OM
OM
SHREE
SHREE
SACCHIDANANDA VIGRAHA NAMAHA
PARASHAIJYOTISHE NAMAHA
FORM OF ETHERNAL BLISS
MOST SPECTACTULAR RADIANCE
43 36
Shree Krishna Meaning:
Om Vasudeva Sutam Devam, 1. Salutations to you Oh Bhaskara! May you be pleased with me.
Kamsa Chaanura Mardanam. Oh Divakar, prostrations to you.
Devakee Param-aanandam,
Krishnam Vanday Jagad- Gurum.
2. Whose chariot is drawn by seven horses (representing the seven days of
Salutations to Lord Krishna, the beloved son of Vasudeva and Devaki. To the the week, or the seven different colors of light), and who holds a white
teacher of this entire Universe, who has destroyed evil Kamsa and Charuna; we kamal flower in his hand, salutations.
offer our love and adorations.
3. Oh God, thou art furious, bold, mighty and powerful. To the son of
Om Govinda Govinda Haray Muraaree, Kasyap the light of all lights, we bow. Oh Lord ,thou art the father of the
Govinda Govinda Mukunda Krishna, three worlds, red in color, and the destroyer of sins.
Govinda Govinda Ratanga Paaray.
Govinda Govinda Namo Namastay.
4. Oh Surya Narayan, thou art a combination of Brahma, Vishnu and Shiva;
Om Hay Krishna Karunaa Sindho, to you Oh God, the destroyer of all sins, our salutations.
Deena Bandhu Jagata Patay.
Gopisha Gopikaa Kaanhaa,
Radha Kaanta Namostutay. 5. To that Surya, whose form is like the wind and is the head of all the
deities; prostrations on to you.
Krishnaaya Vaasu Devaayaa, Devaki Nandanaa Yacha.
Nanda Gopa Kumaraaya, Govindaaya Namo Namah. 6. At noon, Oh Lord, your form is most beautiful like a red flower, you are
decorated with a garland of flowers around your neck, and with beautiful
Hay brajchand mukund krishna, earrings. To that Surya who possesses the Sudarshan chakra on his finger,
Nanda nanda ghanshyaam. my prostrations.
Charan sharan mobhi raakhiye,
Kripa sindhu bhagawaan.
7. Oh God! Great light to the world, the creator of the world and the greatest
of purifiers to that Surya Narayan our prostrations.
37 42
SURYA NARAYAN PRANAAM ANJALI Lord Krishna
1. Adi deva namastubhyam, prasida mamabhaskaram.
Diwakar namastubhyam, prabhakara namostutay.
Om Namo Bhagavatay
Vaasudevaya.
41 38
Shree Guru Devaya Guru Dev
1. Om Akhanda Mandalaa Kaaram, Vyaaptam Yena Charaacharam.
Tatpadam Darshitam Yena, Tasmai Shree Guraway Namah.
39 40