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Sudhir Ranjan Bhaduri ~ Paul Brunton PATH OF BRAHMA CHINTA ABRAHMA-CSINTA OSVENYE. orlavagy what is left out of Paul Brunton’s A Search in Secret India ami Paul Brunton India titkai cimii kényvébél kimaradt with a translation and commentary by Ferenc Buji Buji Ferenc forditéstban és kommencéjaval Sudlci Babu (Sudhir Ranjan Bhaduri) for Hapi Anthaton ‘Hapi Ankbatonnak Scudbi bbw (Seudhir Randssan Bhaduri) ROA PATH OF BRAHMACHINTA “How is one to obtain samadhi for the first time?” The first stage ‘The practice is this: Have a quiet room where you can be alone. Sit down for one hour every day. If you can- not give so much time, then givea halPhour. Keep the body still and do nothing, Sit quietly as quietly asa lizard waiting for its prey. Random thoughts will flyin and out of your mind, [cis well too if you plug the cars with cottor-wool and wax duiing your early efforts ‘Try not to think of anything in particular but just before you begin remember God and ask His help. The random thoughts will go on but ifyou keep the body A BRALIMACSINTA OSVENYE Hogyan étheté el aszamddhi?” Azelsé szint A gyakorlata kéverker6: Keressen egy exindes szobst, ahol egyedil Iehet. Uljin le minden nap egy éréra. Ha cennyi dt nem tud ennek szentelni, akkorlegalibb egy félérat forditson ri. Teste tartsa nyugalomban, és ne tegyen semmit, Ulin csindesen — mint amilyen esin~ descn a gyikvarjadldozatit. Elméjén mindenféle ola fog étcikzni. Nem drt, ha cleinte bedugia a flét viaszos vatival. Probljon nem gondolni semmi kili- niiscbbre, de miel6tt hozzdkerdene a gyakorlathor, idérae emlékezetébe Istent, és kerje a segitségét. A gon- perfectly tll withthe deep desire to attain inward ‘quictness, they will lowly diminish their activity. All sorts of thoughts and desire-pictures will enter the mind. Deeds done years ago will be remembered. The ‘emotions ofthe same day may come again. But main- tain the inward desire for blankness, for the vacuum mind, which our sage Bhrigu teaches is the easiest way to attain knowledge of God for persons of your tempar- ament. ‘The second stage ‘Somewhere in the mgion of the forchead you may see ‘occasional flashes of light. This isa good sign of pro- aggess. Now the second step possesses some difficulty. For you will begin to feel drowsy: sleep will almost ‘overcome the mind. Do not yield to it, otherwise pro- gress is stopped. Nine persons out of ten do not go beyond this stages do you be the tenth. Those who yield too frequently to sleep when performing this ‘exercise will develop he faults of inertia and laziness in their characters. The third stage Ifyou carry on with this exercise every day you will be rewarded by attaining the third stage, In cis an inward tenderness, a suffusing happiness is felt. A great peace vill fall upon your mind also. The result upon your character will be co make you kindlier towards others and to be well disposed even to your enemics. And the jy in your heart will compensate forthe patience needed to endure this practice in the early forts. The power of thoughts and desires to interrupt the mind during the hour of practice will greatly weaken in the third stage. You will be only half-conscious of them. Never forget that your greatest desire is to achieve men- tal blankness. Do not fear this: you will not be harmed. in the least way. No truth-secker who is sincerely searching for God can come to grief with this practices dangers are only for those foolish ones who seck occult powers to gratify vanity or selfishness, or who have evil motives in their heart, dolatok tovabbra is rendszertclenilfognak jelentkezni, dd ha tees nyugalomban tartjaa teste, eltelve azzl a mély vigayal, hogy clérje a bel csdindet,lassan sk keenteni fogiak aktivitésukat. Mindenfle gondolat és ‘végykep fog clméjebe lépni. Olyan dolgok em fognak felmerilni, amelycket évekkel korabban tett. A tettckkel egyitt a hozzajuk kapesolédk idhetnck. De tovabbra is tartsa fenn bels6 végyakozi sit azirességre, a vakuum"-clmére, mert a mi bales Bhrigunk tanitisa serine ezen az titon a legknnyebb

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