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ಯುನಿ ಪ್ರಜ್ಞೆ
ಯುನಿ ಪ್ರಜ್ಞೆ
ಫಲಪ ಪಕರ
ಪಪಮದಖ ವಜಜನಯಬಬರದ ಅಭಪಜಪಯ ಪಡದವಕತಕ, ಇಕದದ ಎಲಕಲಡಕ ಚರರತವಜಗದತತರದವ ಡಜರರ ಮಜಮಟರ (ಕಕಷಷ ಪದಜರರ)
ಸದಜದಕತವನದನ ಮದಕದಕಕಕದದ ದನ
proto-consciousness field theory(ಆದಮ - ಪಪಜಜ ಕಕಯತಪ ಸದಜದಕತ) ಬದಲಜಯಸದವ ಸಜಧಮತಕಯದಕ ಎಕದದ
ಊಹಸದಜದರಕ.
ಎಲಲಕದ ನಮಗಕ ಊಹಸದವ, ಕಲಲನಕ ಮಜಡಕಕಕಳಳಳವ ಸಜಮರಮರ ಮಕಡತಕಕಯ, ಅಲಲಕದಲಕ - ಪಪಜಕ ಎಕದರಕಯನದ? ಅದದ
ಉದಯಸದವವದದ ಎಲಲಕದ? ಎಕಬಯ ಮದಕತಜದ ಪಪಶಕನಗಳಳ ಜಗತತನಜದಮಕತ ಇರದವ ಎಲಲ ನಜಗರಕತಕಗಳ, ಎಲಜಲ ಕಜಲದ ಶಕಪಯಷಷ
ಮನಸದಸಗಳನಕನ ಎಡಕಬಡದಕ ಕಜಡದಕ. ಇತತಯರನ ದನಗಳಲಲಕತಕ ಈ ಪಪಶಕನ ತತಶಶಜಸಸಸರಗಕತ, ಆಧಜಮತತಗಳಗಕತ ಹಕಚಜಚಗ ಭಭತ
ವಜಜನಗಳನದನ, ಪಪಜಜ ಅಧಮಯನಕಜರರನದನ ಮತದತ ನರವಜಜನಗಳನದನ ಕಜಡತಕಕಡಗದಕ!
ಅದಕಜಕಗ ಈಗಜಗಲಕಯ ಕಕಲವವ ಸದಜದಕತಗಳಳ ಚಜಲತಯಲಲದದದ, ಅವವಗಳಲಲ ಮದಲನಕಯದದ, ಪದಜರರವಜದ (Materialism) ಇದರ
ಪಪಕಜರ, ಪಪಜಕಯದ ಭಭತಕ ಪದಜರರಗಳ ಸಕಯಯಜನಕಯಕದ ಹಕಕಮದತತತದಕ, ನಮತ ಮಟಟಗಕ ಹಕಯಳಳವವದಜದರಕ ನಮತ ಮದದಳನಲಲರದವ
ನರಕಕಕಯಶಗಳಲಲನ ವದದಮಸಕಕಸಯಟದಕದ (neuron firing- ಎಕದರಕ ಮಜಹತಯನದನ ವದದಮತ ಸಕಕಕಯತಗಳ ರಕಪದಲಲ ಒಕದದ
ಕಕಕಯಶದಕದ ಮತಕಕತಕದಕಕಕ ವಗಜರಯಸದವ ವಧಜನ) ಉಕಟಜಗದತತದಕ ಎನನಬಹದದದ.
ಒಕದದ ವಕಯಳಕ ಈ ಸಮಯಕರಣದಲಲ ಮದದಳಳ ಇಲಲವಕಯ ಇಲಲ ಎಕದದಕಕಕಳಳ; ಪಪಜಕ ಎಕಬದದದ ಇಲಲವಕಯ ಇಲಲ ಎನನಬಕಯಕಜಗದತತದಕ.
ಪರಕಪರಕಯಕದ ನಕಕಯಡದರಕ, ವಜಜನಗಳಕಲಲ ಕಮರಠ ಪದಜರರವಜದಗಳಕಯ ಆಗರದವಕರವರದ. ಆದರಕ ಮಯಲಕ ಹಕಯಳದ ಪಪಶಕನ,
ಅವರಕಲಲರನಕನ ತಮತ ಪದಜರರವಜದದ ಮತಗಳ ವರದದದ ಪಪರಜ ಒಟಜಟಗ ಮರದವಷಕಲಯಷಣಕ ಮಜಡಕಕಕಳಳಳವ ಹಜಗಕ ಮಜಡದಕ.
ಪಪಸದತತ ಸಜಪಕಯಕತಜವಜದಕಕಕ (Relativity) ಮತದತ ರಕಯಣದಗತ ಸದಜದಕತಕಕಕ (Quantum Mechanics) ನಡದವಕ ಇರದವ
ಕಕದರವನದನ ನಕಕಯಡದಜಗ, ಅರವಜ ಹಕಹಸನ ಬರರ ಮಕಡಸದ ಅನದರಷಟತಕಯ ತತಶ (Uncertainty principle) ವನದನ
ಅವಲಕಕಯಕನ ಮಜಡ ನಕಕಯಡದಜಗ, ನಮಗಕ ಈ ವಕಲಲಗಳಳ ತಕಣಕಕಕಯಯ ಗಕಕಯಚರಸಲದ ಪಜಪರಕಭಸದತತವಕ.
ಇನದನಎರಡನಕಯ ಸದಜದಕತವಕಕದರಕ, ದಕಯಹ - ಮನಸದಸಗಳ ದಕಶಹತ. ಇದದ ಆಧಜಮತತ ಅರವಜ ಧಮರಶಜಸಸಗಳಲಲ ಹಕಚದಚ ಚರರತವಜದ
ವಷಯ. ಇಲಲ ಪಪಜಕ ಎಕಬದದದ ಪದಜರರಕಕಕತ ಬಕಯರಕಯಜದದದದ. ಇದದ ಜಯವದ ಒಕದದ ಸಶತಕತಪ ಅಕಶ. ಇದನಕನಯ ಧಜಮರಕ
ಪರಭಜಷಕಯಲಲ ಆತತ ಎಕದದ ಕರಕಯಲಜಗದಕ.
ಇವವಗಳ ಜಕಕತಕ ಇತತಯಚಕಗಕ ವಕಹಜಜನಕ ವಲಯದಲಲ ಹಕಚದಚ ಚರರತವಜಗದತತರದವ panpsychism ( ಸಕಕಕ ಮಜನಸಕಶಯಲತಕ) ಕಕಡಜ
ಒಕದದ. ಇದರ ಪಪಕಜರ, ಇಡಯ ವಶಶವಕಯ ಪಪಜಕಯಕದ ಆವಕತವಜಗದಕ.
A handful of scientists are starting to warm to this theory, but it's still a
matter of great debate. Truth be told, panpsychism sounds very much like what the
Hindus and Buddhists call the Brahman, the tremendous universal Godhead of which we
are all a part. In Buddhism for instance, consciousness is the only thing that
exists.
Such is the focus of the famous Zen koan, "If a tree falls in a forest and no one
is around to hear it, does it make a sound?" One must come to the realization that
everything we experience is filtered through and interpreted by our mind. Without
it, the universe doesn't exist at all or at least, not without some sort of
consciousness observing it. In some physics circles, the prevailing theory is some
kind of proto-consciousness field.
Is consciousness derived from an invisible field that inhabits our universe? Getty
Images.
He called his theory the “participatory anthropic principle," which posits that a
human observer is key to the process. Of this Wheeler said, “We are participators
in bringing into being not only the near and here but the far away and long ago."
In his view, much like the Buddhist one, nothing exists unless there is a
consciousness to apprehend it.
Neuroscientist Christof Koch of the Allen Institute for Brain Science, is another
supporter of panpsychism. Koch says that the only theory we have to date about
consciousness is, it's a level of awareness about one's self and the world.
Biological organisms are conscious because when they approach a new situation, they
can change their behavior in order to navigate it, in this view. Dr. Koch is
attempting to see if he can measure the level of consciousness an organism
contains.
He'll be running some animal experiments. In one, he plans to wire the brains of
two mice together. Will information eventually flow between the two? Will their
consciousness at some point become one fused, integrated system? If these
experiments are successful, he may wire up the brains of two humans.
U.K. physicist Sir Roger Penrose is yet another supporter of panpsychism. Penrose
in the 80's proposed that consciousness is present at the quantum level and resides
in the synapses of the brain. He is famous for linking consciousness with some of
the goings on in quantum mechanics.
Dr. Penrose doesn't go so far as to call himself a panpsychist. In his view, “The
laws of physics produce complex systems, and these complex systems lead to
consciousness, which then produces mathematics, which can then encode in a succinct
and inspiring way the very underlying laws of physics that gave rise to it."
Veteran physicist Gregory Matloff of the New York City College of Technology, says
he has some preliminary evidence showing that, at the very least, panpsychism isn't
impossible. Hey, it's a start. Dr. Matloff told NBC News, “It's all very
speculative, but it's something we can check and either validate or falsify."
What they examined was Parenago's Discontinuity. This is the observation that
cooler stars, like our own sun, revolve around the center of the Milky Way faster
than hotter ones. Some scientists attribute this to interactions with gas clouds.
Matloff took a different view. He elaborated in a recently published piece, in the
Journal of Consciousness Exploration and Research.
Unlike their hotter sisters, cooler stars may move faster due to “the emission of a
uni-directional jet." Such stars emit a jet early on in their creation. Matloff
suggests that this could be an instance of the star consciously manipulating
itself, in order to gain speed.
Dark matter supposedly makes up around 95% of the universe, although, scientists
can't seem to find any. So, for the sake of argument, if consciousness is a
property that arises on the subatomic level with a confluence of particles, how do
these tiny little bits of consciousness coalesce?
Dr. Tononi has actually puts forth a metric for measuring how much consciousness a
thing has. The unit is called phi. This translates into how much control a being
can enact over itself or objects around it. The theory separates intelligence from
consciousness, which some people assume are one in the same.
Take AI for example. It can already beat humans in all kinds of tasks. But it has
no will of its own. A supercomputer which can enact change in the world outside of
a programmer's commands, would therefore be conscious. Many futurists from Ray
Kurzweil to Elon Musk believe that day is coming, perhaps in the next decade or so,
and that we should prepare.
To hear more of what Sir. Roger Penrose thinks on the matter of panpsychism, click
here:
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