Takaful Marketing and Branding Strategies
Takaful Marketing and Branding Strategies
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CONTENT
• Fundamental of Shariah
• Branding and Marketing
• What is Takaful ?
• Unique Value Proposition of Takaful
• Branding Takaful
• Critical Success Factors in Promoting Takaful
• Holistic Approach to Takaful
• Concluding Remarks
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FUNDAMENTAL OF SHARIAH
• Shariah is Islamic rules and regulation
• Main sources of Shariah
Al-Quran : Speech of God revealed to Prophet Muhammad in Arabic and
transmitted to us by continuous testimony, or tawatur.
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FUNDAMENTAL OF SHARIAH
• Shariah is Islamic rules and regulation
• Main sources of Shariah
As-Sunnah : Extension of a Shariah value from an original case to a new case
which have no apparent ruling
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FUNDAMENTAL OF SHARIAH
• Shariah is Islamic rules and regulation
• Main sources of Shariah
Al-Ijma’ : Unanimous agreement of Islamic Scholars and Jurists
in the community of any period following the demise of
Prophet’s Muhammad (SAW) on any matters
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FUNDAMENTAL OF SHARIAH
• Shariah is Islamic rules and regulation
• Main sources of Shariah
Al-Qiyas : An analogy by reasoning between a new matter that
has no ruling with the one that already has a ruling
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FUNDAMENTAL OF SHARIAH
Life mission is to serve Allah Al-Mighty
“ And (remember) I have not created the jinn and mankind except that they
should serve Me.”
Az-Zaariyat 52:56
Al-Baqarah 2:208
Work is an act of worship
“….. Actions are but by intention and every man shall have that which he
intended……”
Simple self-
Apple, Microsoft,
understanding esteem/self-
actualisation Religious, spiritual needs
Why do
people like
BRANDS
Risk
Mc Donald’s Choice
Avoidance
brands of car
Quality
German vs Japanese
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BRAND
• BRAND mostly does two things:
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Great BRAND transcend delivering basic
human needs - The EMOTIONAL DIMENSIONS
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BRAND
• We think with our minds.
• We act with our emotion emanating from the
Heart .
• Emotional dimensions are not limited to drivers
that make customers weep or cry with laughter.
• BRAND is more than a logo, trademarks or promise
of guarantee; it imparts a sentiment that allow
customers to ‘connect’ their emotion, believe or
spiritual needs.
• Emotional drivers of a BRAND can be found in:
• BRAND mission
• BRAND values
• BRAND personality
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BRAND
• BRAND Mission
• The reason or purpose why the company or product exists.
It is timeless. People need a purpose in life.
• Mission is like a guiding star – forever pursued, but never
reached.
• BRAND mission is concerned with answering the
questions:
• How is the world going to be better place as a
consequence of the BRAND?
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BRAND
• BRAND Values
• VALUES are the principles that guide the
organization's behavior or imbedded product
attributes that would help customers solving their
problems, offering solutions, giving them result
and making them happy after achieving what they
needed.
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BRAND
• BRAND Personality
• A BRAND needs to establish its own unique position
both rationally and emotionally in the mind of target
customers.
• Personality breathes life into the BRAND. It humanizes
the organisation that make its products attractive to
customers. It provides a platform for lasting
differentiation.
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BRANDING
• ‘ .…creating a unique name and image for a product in
consumers' mind, mainly through advertising campaigns with
a consistent theme’
• ‘...to establish a significant and differentiated presence in the
market that attracts and retains loyal customers ‘
www.businessdictionary.com
James Heaton
economictimes.indiatimes.com
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BRAND
• Heart–Brain Interactions:
• ‘..The signals the heart sends to the brain can influence perception, emotional
processing and higher cognitive functions. This system and circuitry is viewed by
neurocardiology researchers as a “heart brain.’
Heartmath
• ‘…thoughts we think in our Mind and the emotions we feel in the Heart, give
form and substance to the physical reality we experience as life .’
•“There is in the body a clump of flesh - if it becomes good, the whole body
becomes good and if it becomes bad, the whole body becomes bad. And indeed it
is the heart”
Bukhari
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e.g. Great BRANDS
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e.g. Great BRANDS
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e.g. Great BRANDS
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Why Takaful was introduced in
Malaysia ?
• Demand by faithful Muslims for Insurance that adhere to Shariah
Principles
• Muslims are more conscious of their religious obligations to
meet both physical and spiritual needs in their life cycle
• Complementing Islamic Banking that started in 1983
• Seeking Blessing in this World and Hereafter
“ But seek , with that (wealth) which Allah has bestowed on you,
the home of the Hereafter, and forget not your portion your
lawful enjoyment of this world ……”
Al-
Qasas : 77
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Reality Checks on Takaful Today
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WHAT IS TAKAFUL ?
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WHAT IS TAKAFUL ?
Operator is a risk manager and do not assumed risk
WE DON’T SELL but PROMOTE THE CONCEPT
Key differentiator - Tabarru’ (donation )
My donation is to help you and yours to help me
Al-Baqarah 2:261
No guaranteed returns on investment 24
WHAT IS TAKAFUL ?
Riba
( Interest ) ‘ If you do it not (leave riba), take notice of War from
Allah and His Messenger….’ (2: 279)
2
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WHAT IS TAKAFUL?
Forbidden Shariah Basis for Validation
practices solution
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WHAT IS TAKAFUL?
Mudharabah Prosperity
Risk Sharing Brotherhood
Personal Welfare
Mutual Guarantee
Community
Donation(Tabarru’) Piety Welfare
Charity
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WHAT IS TAKAFUL ?
Fulfillment of Maqasid (Objective) of Shariah
Protection of Piety
Religion
Protection of Brotherhood Personal
Life Welfare
Mutual Collaboration
Protection of
Guarantee Community
Lineage
Welfare
Protection of Prosperity
Intellect
Protection of
Property Charity
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UNIQUE VALUE PROPOSITION (UVP)
UVP Description Validation
1. Get and offer • A full/portion of contribution “…. a man who gives
protection donated to risk fund charity secretly so that
• Do it out of sincerity and voluntarily his left hand does not
through Tabarru’ • The donation is to help others know what his right
(Donation) • Other’s donation is to help you hand has given …..”
Bukhari
2. It is a systematic • Donation done on periodic basis
‘CSR’ program • Upon maturity, Tabaruu portion And cooperate in
continue to remain in risk fund to righteousness and
help other participants on defined piety, but do not
risks cooperate in sin and
aggression
(Al-Maidah: 5
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UNIQUE VALUE PROPOSITION (UVP)
UVP Description Validation
3. Opportunities for • Cooperate to help one another in “ …….to spend of your
Mutual time of misfortune substance out of love
• Spirit of Brotherhood for Him, for your kin,
Cooperation • Keeping ones promise for the orphans, for the
(ta'awun) • Patience in the face of misfortune needy, for the wayfarer
and for those who ask,
and for the ransom of
slaves; to be steadfast
in prayer, and practice
regular charity, to fulfil
the contracts that you
have made… “
(2 :177)
4. Help to bring out • Virtue of donation cut across religion “ You will not attain
One’s natural and culture righteousness, unless
characters to care
for others • A systematic way of doing donation you give of that which
you love.”
(3:92)
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UNIQUE VALUE PROPOSITION (UVP)
UVP Description Validation
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UNIQUE VALUE PROPOSITION (UVP)
UVP Description Validation
6. Financial planning tool to meet • If one lives too long (illnesses, “ He said: ‘You shall sow for
life cycle need education, retirement) seven consecutive years
and that which you have
harvested you leave it in its
ear, except a little whereof
you eat’.” “Then after that
seven years of
hardship will come that
(people) will consume what
• If one lives too short ( Death ) you have before hand laid
up for them, except a little
of what you will have
preserved.”
(12:47-48)
“ verily, it is better for you
to leave your offspring
(heirs) wealthy than to
leave them poor asking
others for help’
Sahih Bukhari
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UNIQUE VALUE PROPOSITION (UVP)
UVP Description Validation
7. Help to strengthen • Contribution deposited "....so that it will not be a
Islamic economy in IB used to fund perpetual distribution among
through pooling of only the rich from among you..."
funds for circulation in development (59:7)
the market place
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UNIQUE VALUE PROPOSITION (UVP)
UVP Description Validation
9. Sharing on • Revenue based on efforts “…others travelling through the
land, seeking of Allah’s
investment • Transparent and fairness in bounty;…..” (73:20)
arrangement
• Mudharabah
10. Helping others • Properties destroyed by Fire “ Whosoever removes a worldly
hardship from a believer,
to compensate and covered perils Allah(SWT) will remove from
for loss of him one of the hardships of the
day
properties of Judgment”
Sahih Muslim
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UNIQUE VALUE PROPOSITION (UVP)
(2:43)
13. Seeking Blessing ( • Operation guided by “ If the people of the towns had
but believed and feared Allah,
Baraqah ) from Allah basic tenets of Shariah We should indeed have opened
SWT • Elements of out to them (All kinds of)
blessings from heaven and
Righteousness and Piety earth…..”
(7:96)
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UVP- MEANING OF GREAT LIFE
TO MUSLIMS
Great Life to Muslim
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UVP - Meaning of Wealth to Muslims Wealth is
not an end in itself but a means to an end
• Muslims should earn more • “They ask thee what they should
than his / her basic needs in spend (In charity). Say: Whatever
order to perform obligatory ye spend that is good, is for
duties such as going to Haj, parents and kindred and orphans
paying the zakat and also and those in want and for
the optional but highly wayfarers. And whatever ye do
desirable acts such as giving that is good, -(Allah) knoweth it
to charity (sadaqah, Waqf, well. (2:215)
hibah) and providing • “The upper hand is better than
benevolent loan (Qard the lower hand”.
Hassan), Sahih Bukhari
• “ Blessed is the wealth of a
Muslim from which he gives to
the poor, the orphans and to
needy travelers”. Sahih
Bukhari
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UVP – CSR from Islamic Perspective
( Dr Asyraf Wajdi Dusuki )
LEVEL DESCRIPTION
Level 1: Extreme situation depicting organisation’s behavior which is irresponsible and even breaching the
Irresponsible minimum moral standard required by law such as dumping toxic waste, violating employees’
rights and abusing human rights.
Level 2: Playing by the “rules of game” by complying with the minimum requirement of legislation. The
Minimalist only objective is to maximise profits/shareholders’ wealth.
Level 3: Operate within the ambit of the law. Participation in CSR activities are minimal, piecemeal with
Apathetic mixes motives; could be for the owner’s own glory or extra benefits to retain skilled staff.
Level 4: Fulfill CSR including the philanthropic or altruistic responsibilities such as making voluntary
Tactical contributions to society, giving time and money to good works which perceived to benefit the
organisation in the long run thru publicity and goodwill to enhance reputation.
Level 5: CSR is manifested based on the belief that the organisation should be socially responsible
Taqwa- centric regardless of the financial consequences. This belief is enshrined in the Islamic world-view,
guided by Shariah. The commitment to societies is the manifestation of the taqwa-paradigm or
God-consciousness which reflects comprehension of the Islamic principles of trusteeship and
justice.
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BRANDING TAKAFUL
Halalan
Toiyiba
Community Fair and
Welfare Transparent
(CSR)
SHARIAH
Piety/Blessing
Hereafter
Benefit Ethical
Charity/ product
Donation (FAST)
Free of Riba
Gharar and
Maisir
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BRANDING TAKAFUL
• ‘ The Solution’ for Insurance needs for Muslims
• Self and community welfare
• Right awareness ensures Business Sustainability
and consistency
• Walking the talk - Live by the BRAND
• Value based approach
• Takaful as commodity vs Takaful as a BRAND
• Ethical product vs Fulfillment of spiritual needs
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BRANDING - TAKAFUL
Brand Mission Brand Values Brand
Personality
Takaful • Full adherence to • Amanah (Trustworthiness) Helping one
shariah principles “…The signs of a Munafiq are when another through
• Islamic Insurance he speaks, he lies ; when he promises, he breaches Charity/Donation ,
• Personal welfare ; when he is trusted, he betrays (the trust)..” Halalan Toiyiba,
• Community Bukhari Fair, Transparency,
Welfare • Siddiq (Truthful)
• Spiritual needs “…..the ones upon whom Allah has bestowed favor
of the prophets, the steadfast affirmers of truth, the
martyrs and the righteous. ….” (4: 69)
• Tabligh (Propagating good values)
“You have indeed in the Messenger of Allah a
beautiful pattern (of conduct)…”
(33:21)
• Fatanah (Wisdom)
“Invite (all) to the way of your Lord with wisdom and
beautiful preaching; and argue with them in ways
that are best and most gracious…” (16:125)
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BRANDING
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CRITICAL SUCCESS FACTORS (CSF)
“God commands justice, the doing of
good, and liberality to kith and kin,
Awareness on Takaful BRAND and He forbids all shameful deeds,
and injustice and rebellion….”
(16:90)
“Let there arise out of you a band of
Stakeholders with good people inviting to all that is good,
enjoining what is right, and
appreciation for Shariah forbidding what is wrong…”
(3 :104)
“And fulfill the promise. Surely
Value Added Products (every) promise shall be questioned
about.” (17:34)
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CRITICAL SUCCESS FACTORS (CSF)
“That Allah may reward them
according to the best of their deeds,
Optimising Technology and add even more for them out of
His grace..”
(24:38)
“An honest and trustworthy
merchant will be with the martyrs on
Effective and Efficient Services the Day of Resurrection”
Ibn Majah
and Al-Hakim
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Holistic Approach to Takaful - An Islamic
Institution Organizational Framework
ALIGNMENT
(Vision of Greatness/Sense of Mission)
(Shared Values in Action)
• MUTUAL CONSULTATION
EMPOWERMENT
• FREEDOM OF EXPRESSION
(Acts of Faith :
ATTUNEMENT
(Vicegerent :
Plus
• PERSONAL INTEGRITY
• ENHANCEMENT OF RELATIONSHIPS
• LEADERSHIP EFFICACY
• ETHICAL CONDUCT
• MORAL UPLIFT THROUGH
SPIRITUAL KNOWLEDGE
SYNERGY
(Success & Prosperity through Teamwork)
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HOLISTIC APPROACH TO
TAKAFUL
“ And I (Allah) created not the
Vision - Mankind’s duty is to jinn and mankind except that
Alignment serve Allah they should worship Me
(Alone)” (51:56)
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HOLISTIC APPROACH TO TAKAFUL
“ And those who have
responded to their Lord and
i. Consultations (syura) established prayer, and whose
affair is determined by
consultation among themselves,
and from what We have
provided them, they spend.’”
(42:38)
“ Verily, Allah commands that
you should render back the
trust to those, to whom they
Leaderships are due, and
ii. Justice that when you judge between
men, you judge with justice……’
(4 : 58)
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CONCLUDING REMARKS
Muhammad : 7
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