Physical Vitality and Psychic Clarity for
the Anahata Chakra
‘THE ANATOMY OF THE CHAKRAS with Tias Little
“The Lotus Heart” | Video 36
The first chakra is the middlemost chakra and its central position
suggests its role in harmonizing all the other chakras. Along with
the lung, the heart is the seat of emotion in the body. Ina healthy
personality, there is a capacity to feel across an entire spectrum of
emotions. Lying at the very heart of this chakra is a capacity for
self-acceptance and a greater capacity to feel not only joy and love
but to embrace change, complexity and loss.
Ways to Promote Health in Anahata Chakra
Physical
* Meditation on heart-beat
+ Mediating on both joy and pain
+ Bhakti Yoga
+ Metta practice (cultivating loving kindness)
* Reflecting on all things as impermanent and thus fragile
+ Chanting
* Practicing pranayama with focus on inhalation
+ Regular inversion practice
* Balancing prana vayu
+ Have a sense of humor
Psychological
+ Experiencing unconditional love
+ Having a capacity to feel tendemess
+ Self-acceptance
+ Being nonjudgmental
+ Being devoted to one's teacher, family, community ete
+ Experiencing empathy
+ Having altruistic motivation
+ Embodying the brahma viharas (The Four Immeasurables)
* Ability to be tender and vulnerable (with oneself and others)
+ Can set good boundaries in relationship to other people
+ Working for social causesPhysical Vitality and Psychic Clarity for
the Anahata Chakra
‘THE ANATOMY OF THE CHAKRAS with Tias Little
“The Lotus Heart” | Video 36
Causes of Deterioration in Anahata Chakra
Physical
+ Exaggerated chest size, overly muscular upper body
(military chest)
+ Constricted chest that is narrowed and pulled downward
* Excess tightness in upper back and kyphotic curvature,
tension at back of heart space, between shoulder blades
* Tight shoulders
+ Prone to high blood pressure
+ Has trouble doing inversions
+ Collapsed shoulders, sunken chest
+ Shallow breather
+ Weak Immunity (thymus is endocrine gland related to heart
chakra)
+ Weak arms and has difficulty in any arm balance poses
Psychological
* Inability to connect to loving-kindness
+ Attitudes of rejection, especially self-hatred
+ Excess grief
+ Experience of great shame
+ Getting caught in cycles of blame
+ Getting trapped in depression and melancholy
+ Experience of great loss as in the loss of a loved one
+ Emotional and psychological trauma, experienced when
young
+ Emotionally unavailable
+ Nihilistic attitude
+ Jealousy
+ Narcissism
+ Possessive of lover, partner or children
* Identifying Love is conditional
+ Hard-hearted, cold and unfeeling
+ Lack of generosity, lack of empathy
+ Prone to getting stuck in grief, has unacknowledged griet
+ Lack of self-acceptancePhysical Vitality and Psychic Clarity for
the Anahata Chakra
‘THE ANATOMY OF THE CHAKRAS with Tias Little
“The Lotus Heart” | Video 36
+ Experience of shame
+ Codependency
+ Clingy personality
* Prone to self isolation, fear of intimacy
+ Has poor boundaries around relationships
+ Prone to depression
+ Prone to getting stuck in care-taking role
+ Prone to betrayal
Transformation through the Granthi: Untying the Knot
The second major granthi in the chakra system is in the heart
chakra, called the Vishnu granthi. The "knot" of the heart
symbolizes emotional blockage. When the heart chakra is
entangled, itis difficult for people to have empathy and
compassion for others. Loving kindness (meita), tolerance,
forgiveness and patience are hallmarks of the heart chakra
In order to move through the anahata chakra, one must be able to
feel genuine self-acceptance. This self-acceptance is an antidote
for cycles of self-condemnation and self-loathing that are so
common today. Additionally, moving through the heart chakra
Suggests a capacity to trust, that is, to trust one's life and the world
around them. This includes trust in a divine or inexpressible
underlying presence, similar to the animus or anima in Jungian
psychology.
“When all the knots (granthis) that fetter the heart are cut, then a
mortal becomes infinite. A hundred and one are the nadis of the
heart, one of them leads up through the crown of the head. Going
upward through it, one reaches the infinite, the others lead to
various directions.”
~Katha Upanisad, Chapter Il Verses 15-16