THE ETERNAL Vuuer I Tl Es ‘By Frank Lester Published by Frances Adams Star Route, Sedona, ArizonaPREFACE The contents of this booklet were taken from notes recorded during talks given by the author to a small group that Iattended. They purposely have been given in a short, concise, and pointed manner calculated to provoke thought; to cause one to reflect and ponder until he perceives and experiences the Truth of the statement for himself. Much of it is in the form of aphorisms or maxims. No originality is claimed, as Truth, being eternal, cannot have originality, The pervading character of the teachingis prac- tieality. Given are many statements, anyone of which, if used as a daily guide in life, could lead one to the ultimate Truth, and at the very least, would make one's life easier and happier, May your life become more and more joyous. Frances AdamsInTRopucTIoN ‘The Bernal Verites are Truths that are true sow, have always been tre, and will forever tothe, ta ui i eh uel EFee ‘We must start ‘com whore we are, so we start (iting ia the realm of thinngness, ‘Then ‘Feprogrees tos stateof though-felings where Uiougnts have feling to them. This contines Anil there te ony fclingnss, ‘When this bex omesthe basis for oar ations, we are inulive ha in ine wth the world, Pin, there is ‘nly the realm of beingness, and in thi etate Sebati crea ong Ay an epinning with thought, we direct oor minds (Giha thought that wil oo us berate us {fom sorrow. and ashappiness, This leads 10 ‘gpinese hich isin te realm of fectingnes ‘henthe feelingot bappiness ie develope Sy, UNthe fe enty baglngss of being, and we then hts tc theaate ot exalted is, tranqulty ‘ind corenity ‘The time required to accomplish this varies Tay. The guleknese of one's understanding Je Bete proportional to the lntnsty of ene (Gosive for Prk. {ot authortarianiem Let go oly a8 the only ‘USSY Yor ‘ty ig Truth aod’ aot man.” Tt ‘lace atsathorty to given the dtu, sal," ony wen proven for Saynave and ein one aoe Hy One knows only {hat wie be an oo, ‘Teo Bernal Vertios are sot the urual, IC Gometing sha lend toc, or halle, Pho wagered tat youcheck ito tas the ‘hancestave that a fixed concept might be need. ie reevalonton; hat by so oing you might id ourset bit roe ‘Fran Lestor THE GOAL, ‘The gual is unlimited happiness, {is gral completeiberaion, the aatamest Allare seeking complet freedom and happiness, and everyone te seking thie eher case (or unconslousy. = Me eer conecionsty ‘The goa ie Slf-Reaiction. HAPPINESS applness is oar herent, natural state, ‘The best detinition for happiness ‘qty sa seventy. cr ae Happiness is the ence of apt Jealoury, anger, anges, At et fas, appnees is Loving, Happiness Is treedom; sbeence of Uitations. ‘The lens Limited wo are; thefreerwe ere -the ‘nople ve ere ad app ts keping in mind the tings wo do [apiness is kepingin mind the Wings we doHappiness in being cause rather than effect; saute rather than Wet Happiness involves thoughts of oneness; unkap- nes, thoughts of separation. Happiness tine of thou, withno ego motivation; ‘ihsppineee, 1 with ego totivation. Happiness 1s calmness with 10 emotion or ‘tort; unhappiness involves energy, emotion, andi. ‘An attude of giving make one happy. Joy nin the ape of ving, Love {Love 1s a feling of givingness with no thought bof receving any te fori Love saa fring with no strings attached, Love i the natural, Inherent state of man. loving does Love comet us, Toe mere ‘Seiown ha oe ore comes ‘Lovo isan atiude, a festng, and requires no aston. ‘Lore isa trening of te other one, ‘Love se acceptance, Love is taking people as they are {Loris tring the ter one becaee the her ne ste may the oer one i ove se tra, Love iss fetingness of pac {Love is Sdentteation, 2 1s being the other one Dy dentiying with the other one, ‘Love is what every beng Se seking through his crery ac ‘Love ls the answer to all probiems, When tere are protioms, sf we would love Pe they woul ‘ven te love complete, the protien assoives immediately, ‘Lore an understanding are the same, ‘Lore is communng; tt communication, ‘Kending support, wanting for the ther one what ‘Seine ope wen et ie ‘Tha greatest help or giving one may give to ‘maine is fo lp the other to get the under ‘Stand ot Truth, “In thie way, ove ives he ‘her te formula for happiaesy ‘Love ea power, 1 sth cobeave force o he sneer‘Love i attracting, integrating, andconstractive fideo effects anyehing that ts applied (2. ‘Paplamente cannot right the world; but enough {eiviale fling love ean. ‘Aimostailpeople mistake ogo approval for love, ‘Because isnot ove inno eating, Cone fseqenly, one continously needs and demands "Aaa tis proauces ely frostraten. Lote tenet sex. ove is not an omction, People need each other and think itis love, ‘lees aging on, ening my fe aman love doe not want to share is love with ‘Gers, trier want te ow personal Salls= ‘atin, ‘Roa love wanes to share ite love and ‘the more Wt ia‘shared, the more Joyous tis. ‘tore i no “enging for Love because ong ing is separation; love being scenes, it oes ‘mast be here before marriage ‘unconitional. in true love, one lover even {hoe who opose him We scald love everyone equally. [W's tmpossite to get lore. Ouly by loving can me ten iores Ss ‘Te more one Looks for Lore, the more one oeent loves (One should strive to love, never to beloved, To [loved brings terporeybapoiens gy inf ‘When one loves fly, one ean have no conc tna blag loved. x ‘To lore cur enemy is the height of ov In a stato of high love coe as a felingof harm Ieenees, and grants te other ane he ther ‘nore Dnlngnese ‘en we love fly, we fel we ave everthing. ‘Loving fully, one sees ony lve, ‘When one really loves, one can never be hart° ‘Lore has no personal angles, ayn one fai god, one i ong. Anytime Sat ele ta oe i aor ‘Love and egoism are opposites. ‘Love i seMessness, Love is purty. ‘ove ctiminates fear, ‘Lore esinates anety, ‘Lote eliminates insecority, “Love eliminates oneness. Love etiminates uappiness, Lore attracts ove, ‘Love isthe moans andthe en Lore ie ts own reward, “Love seek ts own kee, ‘Lore Nourishos in ore. Love ia contagious, ‘Loe cannot be intellectualized. ‘rhe awestonse of love camat be described. 1 ‘past be PEACE Peace i tranqullity, serenity, and is a dvetl- {ng in he eit Complete pence se our highest state andi the ‘tera ste, ‘Peace is dueling in tho realm of all knowiedge ‘anda bony in eompleteBarmony Pouce Is non-resistance, complete acceptance, ‘enttcation with all, ‘everyone, everything, ‘Peace isa feeling and requires no ation, Peace isn he realm of Beingness (Gomlete peace is impossible inthe realm of ‘Thovehts agitate, ‘Taere must be no ‘ought to Rave perfect and ttl peace.a 1m oneness, there 48 no other to think stout ace 1s the best snateation of one's state, and ‘may be weed an 4 measure to gage one's pro wees. 1m meditation, peace shows isc inthe fredore ‘rom unwanted thoughts, and In the aay to ‘concentrate on & singe though. ‘TRUTH ‘Truth is That which never changes, Al ee is Giiru, illusion, an apparney. The only authority for Truth s Truth ‘Truth ts, rogardess of people. No one can sake Trath or anmake ‘Truth cannot be taught, 1 can only be aa covered, real ‘one should never accept anything until he ean rove it out for himsell, ‘There are two ware fo prove things, external ana internally. Ex temally ts proving te inthe worse by ing. Internally is by seeing intulively through the ‘Stoniscient part of ones. ‘There is no problem which canpct be asst Immediately i the light of Truth ‘Truth canbe approached on an atlLectul Love, motional level, and ieee Level, and by a cing all hese three toward the Truth, ‘eveae tele ae {Truth ot th realm of felingnees, and cannot be empresned in words, at only alluded to by ‘Reason cannot get one to Truth, tat can get one Jato the ereetisn of Rethr o ack Ra en ‘Tee's no Truth inthe intellect. I's tn the ulm of fetingess.” The intellact i weed oo flde the Intellect to the feeling, whieh stare ‘ually takes ver completely Leving no more intellect. “Toen one operates on purely taht featngs, TP igo the teh, bin wth he Rat at the is only an nfnite One. Then el your thinking fllow fom here i Truth can be found bya process of eliminating [Fron thoughts, which arethoweha of litatons ‘When all thoughts imitate are eminog, ‘Trath s perceived through realization, en we realize Toth, wery Abaoate rath cannot be apoken, because Teuth {Oneness and in Onenees therein no aber to Spektor Ove moralyaluaee to Truth. ‘Truth and Realty are one andthe sam ‘THE SELF (GOD) ‘The Seif (God) ie Infinite, Whole, Compete, Immutale, One, Perfect, Thavsite, Tieton, tern, changslese, the only Reali. ‘Tho Saf ie our vory belngnoss. othing 16 more intimate than the Set (God) ‘The Se has no qualities, no ablities, no ac- ‘Hons ie noalted and united weingness, We are now, wealwayahuvebser, andweatways ‘WI be the sternal nimi Self (God. At ‘We eed to do i to realize that by removing the ‘poranceo i, orbyscreaningourtnorngees "TAm, "wih thing more aod, ‘This feeling tse is the Seif, the Real mer Seif, The ‘moment we add Snything at ai, ike "Tam god Sr bua" "Dam poor or rick "Tam grea or on "and tate ar inporng stn {ation onthe "T Am” and renting the 0. ‘There iso tnvestgation possible into the Slt 4 {Cea Sey beng ny ne who ere oon oe ‘The Source of the ogo te the Slt. Find the {Seco andthe ogo sapear,ieving cy the “when we take one step toward the Self, takes fine tps toward us. What sy by taowing whe, ones tin? me Sa (eog! TE ‘What Joy?, Jor is nothing bu he Stl. When Seetree are fulliie, the min i elled, The Sows the Se to shine forth and that ia what ‘wocal Jo. ‘en we Iet the imar set express, there are so problems Many a8 man, cannot know Gods by looting 9p Goa, ‘God i always separate from Mmm Sly ‘thon leo out im God ean tan know God. (one wit never ind God in the body, tat one ‘il find the tay in Coa. ‘the higher the tate of the body, the thinner (he sheath ning the sett God, generally, 16 the highest concopt one has tenet, ‘op having, ston doing, and just be your Set, ‘A Tea te being your Belt is momestary. As1s you keep trying, it remains more and more ‘nt Ie becomes permanent. ‘The Sef tla Quletitude, Quietness is nec- (Gary and ono of the greatest ways tothe Slt ‘The Sal beng One, the Al, when on realizes (Bie, one becomes, and ldsotiion oneel 20, fevety ‘being, every atom, of the universe, ‘When one mores soto oF abides in the Slt, one ‘moves up and sway from thought The thous tcome Submerged, Unt one ia etaalobed in the elt, thethgughtereemerge anata over, {avmoving away from thoughts, one can boeome tho objective ino of the thoughts and nat Se sntuenced by them. When thie objective Uitneseing in made permanent, one ism per= feet, sternal, peace and joy. A fy tenized {navidad doe ot enti” with hig thoughts hd, terelore, they have a0 effect on his. ‘Set (God) ts not subject to aes, ‘A imowor of God has to wat only a8 long as be ‘snot merged in Godt TEACHER OF TRUTH How @o 1 choose a reat Teacher? 16 ‘Te quilifiations of 4 Teacher of Truth are: He hs tan ner ace, 1s ml have experienced the knonedes ee eat of he owing i Hoos us as ia with hime He has no reactions, NS He loves al eealy, He eereose, 4 wants ony Goa elves at ne tach, ite ony hemreay, ove tected cere io et proving ew it ‘ATeacher may be chosen intsively._Inution i: Lng the saree ot oamiestence wi is a footing. It is gotten with a ‘ATeacher cant one thie ovn level of under=w ‘standing and no further. (ne ofthe greatest things a Teacher can do for is to gets to see cut ego, We have blinded ftraelves to our ego making it most iat to Ingo of ATTeachor bas a qulting effect on our minds. ‘A-Teacher keeps one in the contcousness of fhe rit erection. ‘A Teacher makes the way easter. ‘A Teacher is more hepfl than scriptures and ‘oak THE EGO igo ts the sense of inavieulty as opposed to ‘he oat of thot sna ft a n= Dect hth te igi, faked iat ha om ceo ae ilate “trou whic it nt ene NOVAS iad ine la ‘igo comes Scom the subcenscicus knosiodg of the tervie Being that we rally are tying {0 ‘crprens tei through a Yer nied the eal the personaly ‘The Tthougt, the thought that "Tam a separate {naiviaal," a the source of the ego in alls less sleep, respecively. all tiree sates are elimionted [Vat we bacome Aly tree, we put up a false oni," cade, to thers tor the purpose of innlng™ the “acceptance and approval’ ot the cierss We behave in accordines with what ‘Fe thnk the ether one wants rather tha oy ‘Slpressing our own eal felings We thereby develop a aatrted pattern of be Aor that comes htian ator ‘The subconscious automatic behavior, by ite TE ates lng fo creer, eieay and "world, ‘Tobe hago, it la necessary 0 ace ‘ings ae they really are, ‘This may be done by (1) reevluating the si ation seeing ita presot ime reality: () ‘azn ito he subconscious incerta make onsclous oo chat we may change i (pets ‘eirng ou rea Set. be ‘Te facade is the ego. IE ie motivated by our {eking Love, Tho ony reward is feustation ao ‘is ey by ion tha oo nce lover Seek the Source ofthe ogo ana it laappear‘The geenter the misery, the greater the op0. ' tsory can be removed by acing ts case a8 ‘seeking as over ‘Only by tving ean tne be MPP: tn these days of stom smashing, the ony safety 4s ego smashing! BED 16 one of the feetaet wayatowar the Goat and tho ony eat. We create an ogo and thes try to escape fom {row tht moment om. ‘wen the eg esappears, only God remains, time, — fast ‘itor soon Loves. ‘THE MIND Brogressively muting cursehvos ut we can fo longer bear it When life becomes altogether nventtie, we thon start the devotion. We Say onthe postive sige, Do nt be “aginst {Ga anything, eter opps lng Seat bang im tht Sh ou ek ‘at en hereby asain very thought is eautive, ‘That whlch your mind i 08, — you become! Whatever happens tous originates a the mind. ama ony wat you wat tat al tat will get. bal igsmooei to gto «protien, cane tang negli hl dingit nnd and ths shy ‘The more the thou Laing, the greater the [rcs The tne te Chow tang oe aes ‘Sinoue Qe Pefecden, anta Mind io an inatrumont uso by tho ogo to create land then reflect back the physical universe ‘The world is an oat projecting of the mind, ‘When we realize this, we can change the pro= Jectea pletare, Mind ineltigent; body 1s Snsenient matter. Boy ts the materialisation of mind, "The body i an exact copy ofthe mind, "The moment the mind is righ, the bodys ight, Disease of the body is disease of the mind, Sattering fo in mind When the tody hurts, “Thinking Is rationalizing, ansally our emotions ind desires, and bas its source tn the ego, ‘Thinking cab te seed to make life carter for ‘he ego ty euiog the word to ease Sa fll on CCorsect thinking is thinking that ends us to ood condtions of health and euply, then to ‘ponte teita of love and peace and Selly to Groneas, where, there being no oer, thought Pinpocaiie and alls in bafmony. “Tabing from the top, the most correct think {ng inno thoeghts." ‘Truth iin tho realm ‘towingneans is whan all hough a ei fhat'we remove the Blanket covering the omnis= ‘ence thal we all have now. 2 Pre Mind is mind with no thought, Is inow= Ingeee. Pure Mind allows the omnipresent omniscience {ow thoagh us. a ‘eat tnowtdge es jue behind thought when lane mowed, ‘The mind wil never know God because the mind 4a thing of Limitation. ‘The finite can never know the Tait, ‘he only thing which Winds us from the Slt 1s ‘Bind act, ind) ves ise to thongs of deseo (2 {tata i machen and areas) Case “Htminat ony oe inte hala Ing bondage fa be treet at ane bere ae ati ko op thang, tan err ie daconesed Feit ets net ane ot tgs, te oattct oli te croc ea Shove isthe eo nag Habits of thoupt are latent tndencoe and are igreatest_enomy to relation, They are ‘mow! stubborn and adataat. “However,” they ‘ust be Let goof Ione wantatorealie the Sel ‘utelectal Knowing 1s merely Like & tape re- cordlng; Fal kowag i understanding, and ca Devtested byte tuts. (Our lteltectual knowledge Se used by the ogo as8 eobatite for real knowledge, ‘The mind s a composite of several fmetions: Discriminate Trth from uptruth,theReal trom {he unreal, ~ and be free! ‘The mind never forgets, —itjust doesnt recall the moment. Mind is about 90% cubconscious, The 10% mast ‘eased to mate ial enwelou ‘Every mind is a tranamiting and 9 receiving ‘ation, receiving ines own ae Length ep heat ‘Mental eftctoney sn ‘The mind Se ke an electric ght bb raat {hg ie all directions. When St is fonused Sb Botomes ike « powerful eam. A mind focused fon ell ruck its secrets an seve Pathe art of concentration. ‘A soncontrated mind the secret of wuccens sn ‘A concentrated mind i loo the secret of ex ‘Coe inthe world. All euceeaael poole fn the ‘worl have the ality to concentrate tlt minds. ‘THE woRLD atau, ern, Siataae cease tae oe cape eee ixianame earch crt gee arog day eat findlove aed benny) 7 D7 Hori cm we Man was never intended to bea victim of cir— cmelances. te te the controller of them, bol Inelostevareneas of this fact When he regains 1g awarensor oft, he again gocomus the nestor Matter, eoergy, space, and time are in mind, ‘When than reilzee this, be har mona contd ‘ver them and controls ham at ie le ‘There is no intlligence in matter. The world 1s nothing bat mater. The tntelligence that is 18 inman, snd cetermines tie world How!ever, man is unconsciously determining the ‘worl When he wakes up te this, he gana con: ‘fleas contra =P Perceiving the Reality one ins dominion, Creation is mental projection, The Reaity 18 ‘se eb i ‘Te world does not dauppenr en seeing the ‘Realy; the Wrong concept ot des! ‘Te world ig school in which there se oniy ‘miaton, ‘The Lesvos on Lmations tach a how to mitmount them uni me are imlens Life the wortd necessitates {the realm of lmitaton. Be i ota Sociligng is looking for love in the yrong lace. It's locking for love and acceptance from Beople, And what we really want ir te love of ‘God: Love af God info aly by wong within tn ‘geinees, Its loving, and not looking for love ‘Pleasures gained inthe world are momentary. ‘oy Jor gained through understanding the Tr ‘or i Realty is coral ours. Yount tohegthe wold? Hep youre nly then may you ao so." You cannot show tiles you now yourselt. ‘That whlch we give cut othe world we rece In eture, is thelaw of compensation (arma). Many law tha but few sealize that karma ie [reuled in the thought rather than the ast, 1 we want good and happy lies itis neceseary Xo tink good and happy sash only. one gossip about cers, on does ot tact fhe eter one, but hurtehimslt in accord wth {he law of compensation Coaetp ios form of atred berate tears down the her. ‘Waste ade je agai ete Bok Anything we deem right or wrong is judging. ‘Any thinking that is ant (agatnt) is judgment, when there is mutuality and harmlessness, {thote 18 mo judgment Marmessnese and mutuality always direct one fata correct telavion. ‘There's no right or wrong, goodor bad, There nly ‘experiencing for he purpose of earning tho Rens ‘Teere's nothing wrong withthe world when you ee argh, ‘Te only way out of the world is trough the” World by seeing every stom of a your Salt. Socialining and entertaient are wasting ine bocase what we are really looking for (cnatant ‘and usted joy) ie met here ‘Time used in medtation and stfiea service 12 ‘the most useful Hane. Tt lends to oy inte, each moment wasted in pursuit ofthe non-Sel {eatiied in purout othe Sol realisation ‘wil acon follow: sex AND MARRIAGE Marriage should be used 1 aid one Seveloping love. mare and mor fomptetes 1 you are x parent, the groatest help yu can ‘your cia in to help yourself tow higher {fate toring. Then you ntomatealy do what {best for the end Following rues trom We wil not be very eteeive, See your spouse andobi.aren as children of. ‘Never say, "Theyre mine,” asthe are God ‘eceease your selfless love for thom uni it is Divine Love. ‘the grestst nappiness wo can give toa mate ‘Eines trom being him or het to more under ‘Banding of Trt. ‘oa't marry because you feel you need oF you ‘st possess, the lier one. TR is nt 106 [Ed wil hae ts consequent unhappiness.“Tho mental aspect of sexs the seoking for ego {pproval. Man toks for a partner that can ite {Eto him and when he fds one that ean ve ‘um ego approval conta, he oayahe Samy inove, and wants this ove a8 constant mate, ‘50 long abe So geling hls approvaly rect oF {mpiteg he auyathe ie tn love and happy. How ‘er, and thie lea big however, this haplnese, ‘ihagh 0 may be the grentent he ne et ox? Derieneed, Is of nocessity at the same Une Ficed with 5 certain amount of pala sey [Ret ths happiness be aot ha inthe tnt aes. The plane said tras ons ate fee's hunger for more of and athe wane ‘ime a fount St could be Isat ath of hich ‘repainfl. Ths admiatre ofpain and pleasure ‘ocessarlly prevents fal enjoyment. Wat $2 constant and totaly satisfying is the Jove anpects Only sen ‘saa really loves i ‘artnet inte all apoaning of Love ao delied {he procoang chapter on love, wil he be Joyous ‘and happy every momen! of hie if. 1 ts the love aspect of sex that man ie realy find uncenslously seeing. Unfortunately, he ‘ae lost sig of thi and'vhen he oe fy and ‘Fogalne it, he wil be centagousy Nappy. ‘Sex in mogoration is batar than indulgence. n= iigence’ keeps one bogged down and tinded, Ser of me pasion, ntre growth yore ‘ning one ino the body cage, Sexy ben I iat {fo the passion of the spirit, channeled into ‘gana of love and eration,oy ts notin things or poopie. ‘The joy attrib ‘tea fo them comes ouly irom the Sal shining forth wien thoughts are stlled. The are stlled bythe satisfying ofthe dive Desire Enjoying with attachnant ie enjoying with pain, longing, hunger. Boying without atc ‘ments etjoyng tree and creating ho bondage Letting go ot attachments ie an excellent method ofgonh, verging we own, crs us. ‘The ay tolfintejoy is through the elimination Petite, — no atachmenta, no aversions, When your Sef s kno, yo are ly stistiod Aandave everythings ae8 EMOTIONS potions are strong folings, They result from GoSAed ete they are realy the feelings of {he abwance of ove, with desire to ‘absence ‘peamine huss, emotion and you will aware ed alemente of thearted wil of desire, Han find scirento posenes the ono loved. Wnatever lor feos to ponese, one mat fee one deo eae The ty he element tat maxes haman Ske intoable ot constant haprines. ‘bmciona excite and perturb, The opposite is ‘Emnest, qileimees, pence, Real ove, being (ai ane oncen is not an emetion, mation a the oposite of peace ‘clon i 2 thing ofthe eB. tin is ego in mien. ‘Emotion binds ue and binders perception ané ‘Silcleney of tough. ‘ro act with complete freedom, there must be Zo SSR we'are ined to what 1 really [oing on tote degree of cnr emation. “Avoppressedemotion i on tat we have pushed ‘ssrPicto the euleonectos part ofthe sind and ‘Sve become snaware of ‘Axy suppreeaed emotion will forever try t0 ‘ped ei wot speak. Py Suppressed emotions and thoughts develop com- ‘bers an cians, sting ba of wrong mncerEet " Layer A neurotic and peychatic behavior ta rocked ‘ppresced cmaions and thou, = Seemann ee sre tnt tt hea neem ae ‘A doatr i he past ie mbonseious depres. desire in A dete foc becomes a anbconacous desire ‘Aresetion ean automatic reepones det ae sponse dete mined Dain, andthe oer, the frustration of ntsit to acleve there rerult ofthe present Reactive behavior to not fre bebavor. ‘Free bebavior 1s tat whichis determined y a moderation of the ecumatances at the mo~ ‘Sear and not condoned by the eleumstances ‘Svome proviou or past nein ‘To the degre that we react we bind crselves Bat ts ou there. We'then see the world Eeough ous om colored glates. neacive tahavior sould be approached as a2 Spportuny for growth Bach tne we reevale Giles reactive beavior palters and lot go ot {fs we bovome freer ‘by tracing all reactions to their source, we ‘htaateFoacione. ‘iminate all rettive behavior and be free! PLEASURE — PAIN Peasure i the feetig we have wes tat wich 2 iSgontne to te ‘ala, similarty, 18 the foaing we tave when {Batali bapening eo hes Pleasure rele fromthe sling of thoughts by satamate ee ee renseing ar vee bat ‘hin forth 2 mores tho inf joy that fe avalide. Pain acknowledges Imitation, Pain becomes a habit, Pin i a prod to push usin the right erection. ‘The right airction sto now that wo are mas {rs over Sod and mind. The moro we look Ia the rig arectcn, the pote we fing tae ‘ron, Sie eeHEALTH AND SUPPLY 1 isthe same principle that heals a sick body fr tsk poco, ‘Stctness and porerty are toth ack, and ick is ‘he accepance of concep that are. Limited. ‘The coacapt of lack is aly our conscious ‘oes, One mast Lt go of an nts place have ‘oncopte of abundance, alluence, and well ‘being 2s posite to timinate years of accumulated Though be power sah fhe i, eco withtremendns ei ‘our supply and health are determined by our ‘cnaclousnees of supply and heath ‘A mental plcturing ofthat which we want, th {he compete acceptance and the conviction tat Sle ae sor, a bag uc. Sen [Never think of things as coming inthe future,” to us for the mere eflortess thought of it. ‘Never connect your supply with your vocation, {Ue Goa be your supplier. Thon it mators ot ‘what "you ae your supply 16. guarantees Bitectivenees power depends on what you know ofthe principe ‘To tect anything, complet passivity Is the Glkest ways Lee go and ie Goa. Wet doinge ‘ees onthe metal plane, = knowingnese or the ‘pirat plane tat everthing ia oo ‘he key to prosperity is nthe spiit.of giving. When we know that esl fs given, ten 00h) ‘wo ive, andthe more do we rece, 1 ope can heat cneself spiritually one should 4 ecaare ti instantaneous, one exmot oo opirituaty, then one should do it mentally a8 ‘ental bealng a from rapid to instantaneous, ‘one cannot cot meatally, Wen one shoul poealy by seeing a actor Spiritual heutngs knowing that the ody i per- fet. Mental hei perfect boar by viewlinng the body a8 perc. Repetition Is not dostrate i hat t means we did pocaccopt ely tho time before. However, Mseceaoary, repeat the vigaleation, ‘A fut conviction that we have everything that ‘Peed ar me eed i will 3 jst that Supply is infinite, Never compe, No mater how sik the body, st may be made perfect. 1 we desire something, i is an adnission of lacks When we realize the God-Being that ve tro, we foal tat everything ls ours. When this fecha ened theta someting When we now that we have everything and (hereore ed nothing, then ereryning comes Ratherthan receve a healing! Body oF pockst= book ee better to vecelve the uadefetandng of Sealing. Then one may be mage fre rom alt ‘The fastest and surest way to health and proo- pesy in by anderstanding Teste