7/16/2019

: ‫قال صلى ﷲ عليه وسلم‬

‫" "من حج هذا البيت فلم يرفث ولم يفسق رجع‬.
‫كيوم ولدته أمه‬

َ‫ي ع َِن ا ْلعَالَ ِمين‬ َ ‫سبِيﻼً َو َمن َكفَ َر فَ ِإنﱠ ﷲ‬

‫غنِ ﱞ‬ َ ‫ست َ َطا‬
َ ‫ع إِلَ ْي ِه‬ ِ ‫اس ِح ﱡج ا ْلبَ ْي‬
ْ ‫ت َم ِن ا‬ ِ ‫علَى النﱠ‬
َ ِ ّ ِ ‫َو‬

The pilgrim must fear his lord by obedience to

Fear Allah Him, and must be very careful not to fall into
that which Allah has forbidden. And take a provision (with you)
for the journey, but the best provision is At-Taqwa (piety, righteousness, etc.). So fear Me, O men of
understanding.

Correct Aqidah Correct our belief.

Make your intention for Hajj pure and sincere

Pure Intention to Allah.
Any act of worship is not accepted unless it is
Correct ritual made correctly, exactly the way our prophet
did it. Whoever adds something new to our
religion, it is rejected.
The difficulty of Hajj requires every pilgrim to
Patience be patient and forgiving others.

Repentance Make this hajj a repentance for all your sins.

Help Muslims, avoid pushing or hurting

Mercy especially in crowded area.
Do our best to keep our heart, body, places of
Cleanliness worship and everything clean.
Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits
sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on
the day on which his mother gave birth to him''.

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‫يق‬ َ ٍ‫َام ٍر يَأْتِينَ ِمن ُك ِ ّل فَ ّج‬

ٍ ‫ع ِم‬ ِ ‫علَى ُك ِ ّل ض‬ ً ‫اس بِا ْل َح ّجِ يَأْت ُوكَ ِر َج‬
َ ‫اﻻ َو‬ ِ ‫َوأَذِّن فِي النﱠ‬

 Literally: The word "Hajj" means heading for

an honorable person or place.
.‫وت انه‬ ‫ال يء ال ع‬ ‫ ق‬:‫ال ج لغة‬

 Legally: Hajj means worshipping Allah

by performing the Hajj rituals, which are
defined as specific acts performed at a
specific time and place in a specific way.
‫ على وجه‬،‫ص‬ ‫م‬ ‫ في وق‬،‫ال ام وال اع الع ام وت انها‬ ‫ال‬ ‫ ق‬:‫وش عا‬
. ‫ وه ال فة ال عل مة في ال ع‬،‫ص‬ ‫م‬
َ ‫ﺴﻮ َق َوﻻ ِﺟ َﺪ‬
‫ال ِﰲ ا ْﳊَ ِّﺞ‬ َ َ‫ض ﻓِﻴ ِﻬ ﱠﻦ ا ْﳊَ ﱠﺞ ﻓَﻼ َرﻓ‬
ُ ُ‫ﺚ َوﻻ ﻓ‬ َ ‫ﻓَ َﻤ ْﻦ ﻓَـ َﺮ‬
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Excellence of Hajj
The Prophet (‫ )ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬said: Umra is an
‫أﰊ ﻫﺮﻳــﺮة رﺿــﻲ ﷲ ﻋﻨــﻪ أن رﺳــﻮل ﷲ ﺻــﻠﻰ ﷲ ﻋﻠﻴــﻪ‬ ‫ﻋــﻦ‬
expiation for the sins committed between it
and the previous Umra; and the reward of ‫اﻟﻌﻤـﺮة إﱃ اﻟﻌﻤـﺮة ﻛﻔــﺎرة ﳌـﺎ ﺑﻴﻨﻬﻤـﺎ واﳊـﺞ اﳌــﱪور‬ :‫وﺳـﻠﻢ ﻗـﺎل‬
Hajj Mabrur (i.e., one accepted) is nothing .‫ﻟﻴﺲ ﻟﻪ ﺟﺰاء إﻻ اﳉﻨﺔ‬
but Jannah.
[Bukhari and Muslim] ( ‫) اﻟﺒﺨﺎري وﻣﺴﻠﻢ‬

Narrated Abu Huraira (R.A.anhu):

The Prophet (‫ )ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬said: Whoever
‫ﲰﻌــﺖ اﻟﻨــﱯ ﺻــﻠﻰ ﷲ ﻋﻠﻴــﻪ‬: ‫ﻋـﻦ أﰊ ﻫﺮﻳــﺮة رﺿــﻲ ﷲ ﻋﻨــﻪ ﻗــﺎل‬
performs Hajj for the sake of Allaha only and ‫ﻣـﻦ ﺣ ّـﺞ ﻓﻠـﻢ ﻳﺮﻓـﺚ وﱂ ﻳﻔﺴـﻖ رﺟـﻊ ﻛﻴـﻮم وﻟﺪﺗـﻪ‬: ‫وﺳـﻠﻢ ﻳﻘـﻮل‬
does not commit any act of lewdness and
( ‫)ﻟﻔﻈﺎﻟﺒﺨﺎري‬.‫أﻣﻪ‬
obscenity and does not do evil or sins, he will
return from his Hajj (innocent) as on the day ‫ﻣــﻦ أﺗــﻰ ﻫــﺬا اﻟﺒﻴــﺖ ﻓﻠــﻢ ﻳﺮﻓــﺚ وﱂ ﻳﻔﺴــﻖ رﺟــﻊ‬: ‫وﻟﻔﻈﻤﺴــﻠﻢ‬
he was born.””
.‫ﻛﻴﻮم وﻟﺪﺗﻪ أﻣﻪ‬
[Bukhari and Muslim]

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Excellence of Hajj
The Prophet (‫ )ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬was asked:
Which deed is the best? He (‫)ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬
:‫ﻗ ـ ــﺎل‬ ‫أﰊ ﻫﺮﻳ ـ ــﺮة رﺿ ـ ــﻲ ﷲ ﻋﻨـ ــﻪ‬ ‫ﻋـ ــﻦ‬
replied: Faith in Allah and His Messenger. : ‫ أي اﻷﻋﻤـﺎل أﻓﻀـﻞ؟ ﻗـﺎل‬:‫ﺳـﺌﻞ اﻟﻨـﱯ ﺻـﻠﻰ ﷲ ﻋﻠﻴـﻪ وﺳـﻠﻢ‬
Then he was asked: What is next? He
:‫ﻗﻴــﻞ‬،‫ ﺟﻬــﺎد ﰲ ﺳــﺒﻴﻞ ﷲ‬:‫ ﰒ ﻣــﺎذا؟ ﻗــﺎل‬:‫ﻗﻴﻞ‬،‫ورﺳـﻮﻟﻪ‬ ‫إﳝــﺎن‬
replied: Jihad (fighting) in the Cause of
Allah. Then he was asked: What is after . ‫ ﺣﺞ ﻣﱪور‬:‫ﰒ ﻣﺎذا؟ ﻗﺎل‬
that? He replied: Hajj Mabrur.
( ‫) اﻟﺒﺨﺎري وﻣﺴﻠﻢ‬
[Bukhari and Muslim]

Aisha (‫ ) رضي ﷲ عنها‬reported that she said: O

‫رﺳ ــﻮل ﷲ ﻧــﺮى‬ ‫ﻗﻠــﺖ‬: ‫ﻋــﻦ ﻋﺎﺋﺸــﺔ رﺿــﻲ ﷲ ﻋﻨﻬ ــﺎ ﻗﺎﻟــﺖ‬
Messenger of Allah! We consider jihad as
the best deed. Should we not fight in Allah's ،‫ﻟَ ُﻜـ ﱠﻦ أﻓﻀـﻞ اﳉﻬـﺎد‬: ‫ أﻓـﻼ ﳒﺎﻫـﺪ؟ ﻓﻘـﺎل‬،‫اﳉﻬﺎد أﻓﻀﻞ اﻷﻋﻤﺎل‬
Cause? He (‫ )ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬replied: For you . ‫ﺣﺞ ﻣﱪور‬
(women) the best jihad: Hajj Mabrur.
[Bukhari] ( ‫) اﻟﺒﺨﺎري‬

Excellence of Hajj
Aisha (‫عنها‬ ‫ﷲ‬ ‫)رضي‬ reported, Allah's ‫ﻋ ـ ـ ـ ـ ـ ــﻦﻋﺎﺋﺸ ـ ـ ـ ـ ـ ــﺔ رﺿ ـ ـ ـ ـ ـ ــﻲ ﷲ ﻋﻨﻬ ـ ـ ـ ـ ـ ــﺎ‬
Messenger (‫ )ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬said: There is no
day when Allah sets free more servants from
‫ ﻣـﺎ ﻣـﻦ ﻳـﻮم أﻛﺜـﺮ‬: ‫أن رﺳﻮل ﷲ ﺻـﻠﻰ ﷲ ﻋﻠﻴـﻪ وﺳـﻠﻢ ﻗـﺎل‬
Hell Fire than the Day of Arafah. He draws ‫ﻣـﻦ أن ﻳﻌﺘـﻖ ﷲ ﻓﻴـﻪ ﻋﺒـﺪا ﻣـﻦ اﻟﻨـﺎر ﻣـﻦ ﻳـﻮم ﻋﺮﻓـﺔ وإﻧـﻪ‬
near, then praises them to the angels,
.‫ ﻣﺎ أراد ﻫﺆﻻء‬:‫ﻟﻴﺪﻧﻮ ﰒ ﻳﺒﺎﻫﻲ ﻢ اﳌﻼﺋﻜﺔ ﻓﻴﻘﻮل‬
saying: What do these seek?
[Muslim] ( ‫) ﻣﺴﻠﻢ‬

َ ‫َﻋْﺒـ ـ ـ ـ ِـﺪ اﻟﻠ ِﻬﺮﺿ ـ ـ ــﻲ ﷲ ﻋﻨ ـ ـ ــﻪﻗَـ ـ ـ ـ‬

:‫ـﺎل‬
Abdullah (‫ )رضي ﷲ عنه‬reported that the
‫َﻋـ ـ ـ ـ ْـﻦ‬
Prophet (‫ )ﺻﻠﻰ ﷲ عﻠيه وسﻠم‬said: Alternate
ِ ِ
between Hajj and Umrah, for these two ‫ـﲔ ا ْﳊـَ ِّـﺞ‬َ ْ َ‫ َ ﺑﻌُـﻮا ﺑـ‬: ‫ـﻠﻢ‬
ِ
َ ‫ﺻــﻠﻰ ﷲُ َﻋ ْﻠﻴــﻪ َو َﺳـ‬ َ ‫ـﻮل ﷲ‬ ُ ‫ـﺎل َر ُﺳـ‬ َ ‫ﻗَـ‬
remove poverty and obliterate sins just as ِ ِ ِ ِ ِ
the blacksmith's bellows removes all
ُ‫ﻛﻤــﺎ ﻳَﻨﻔــﻲ اﻟْﻜــﲑ‬ َ ‫ـﺬﻧﻮب‬ َ ‫َواﻟْﻌُ ْﻤـ َـﺮة ﻓَإ ُ َﻤــﺎ ﻳَﻨﻔﻴَــﺎن اﻟﻔﻘـ َـﺮ َواﻟـ‬
‫اب‬ ِ ِ ‫اﻟﻔ ﱠ‬ ِ‫ﺐو‬ ِ َ ‫ـﺚ اﳊَ ِﺪﻳـ ِـﺪ واﻟـ‬
impurities from metals like iron, gold and ٌ َ َ ُ َْ ِّ َ ْ َ ْ َ ‫ﻀــﺔ‬
‫ﻮ‬ ‫ـ‬ ‫ﺛ‬ ‫ور‬ ‫ـﱪ‬ ‫ـ‬‫اﳌ‬ ‫ـﺞ‬ ‫ـ‬‫ﺤ‬ ‫ﻠ‬‫ﻟ‬ ‫ﺲ‬ ‫ـﻴ‬‫ـ‬‫ﻟ‬‫و‬ َ ‫ـﺬﻫ‬ َ َ ‫َﺧﺒَـ‬
silver. The reward for Hajj Mabrur is nothing . ‫اﳉَ ِﻨﺔ‬
ْ ‫ُدو َن‬
short of Paradise.
[Nasaee and Tirmidhee]
( ‫) اﻟﻨﺴﺎﺋﻲ واﻟﱰﻣﺬي‬
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Makkah First or Madinah First

Your Hajj package will be a combination of the following three
periods:

 Stay in Makkah
 Stay in Madinah
 Hajj days: 8th – 13th of Dhul-Hijjah

Makkah First Madinah First

• You assume Ihraam for 'Umra • You do not need to assume

before landing in Jeddah. ihraam.
Jeddah is beyond the Meeqat.
• Your Meeqat for 'Umra is Dhul-
• Your Meeqat is AlJuhfa. OR Hulayfah (Abyar 'Ali).
• Put on Ihraam towels in the
airport, at the last stop of your
trip, before boarding your flight
to Jeddah.

‫دعاء السفر‬ Travel Supplications S

‫ﷲ أكبر ﷲ أكبر ﷲ أكبر سبحان الذي سخر لنا هذا وما كنا له‬
‫مقرنين وإنا إلى ربنا لمنقلبون‬
•Allah is the greatest(3) Glory be to the One who subdued this (vehicle) for us, for
we were unable to subdue it. And verily we will return to our Lord.

‫اللهم إني أسألك في سفري هذا البر والتقوى ومن العمل ما ترضى‬
O Allah! Verily, I ask of You in this journey of mine righteousness and piety,
and the type of conduct which will please you).
‫اللهم هون علينا سفرنا هذا واطو عنا بعده‬
Oh Allah! Make this journey of ours easy for us and make its distance short.
.‫اللهم أنت الصاحب في السفر والخليفة في اﻷهل‬
O Allah! You are the most important travel companion and representative for
the household.
‫اللهم إني أعوذ بك من وعثاء السفر وكآبة المنظر وسوء المنقلب‬
‫في المال واﻷهل‬
Oh Allah! Verily, I seek refuge in you from the hardship of the journey and depressing sights and bad
fate in my wealth and family.

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5

IFRAD TAMATTU
Umrah
Hajj Hajj
NO SACRIFICE IS NEEDED
SACRIFICE IS NEEDED
11
R W
The pillars Of Umrah & Hajj
Must be performed
Otherwise, hajj will be nullified,
Must be performed the following
year,
and sacrifice offered
1- Ihram: which is the intention of
entering the state of Ihram.
2- Staying in 'Arafah
3- Tawaaf Al Effaddah
4- Sa’y Between Safa and Marwah
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7/16/2019
QIRAN
Umrah
Hajj
SACRIFICE IS NEEDED
The Compulsory acts of Umrah & Hajj
If missed, a sacrifice must
be offered
Assuming Ihram from the Meqaat
Standing at 'Arafah until sunset
Spending the night in Muzdalifah
spending the nights on the 10th, 11th,
and 12th (optional) in Mina
Stoning the Jamarat
The Farewell Tawaaf
Shaving or cutting the hair
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Sunnah (Voluntary, optional acts)

Bathing (taking a shower) before Ihram.
Talbiah.
Spending the night in Mina on 8th of Dhul Hijjah.
Supplication after stoning the small and the middle
Jamarat.
Kissing or touching the black stone.
Prayer behind Maqam Ibrahim.
Performing Raml and Edhtibaa
If any of them is missed, no consequences and no penalty to be paid.

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A Meqaat is a fixed places

beyond which it is not
permissible Syria Iraq
for a pilgrim (of Hajj or Umrah)
to proceed towards Makkah
without making Ihram (putting K
on the garments and making
the intention). A pilgrim
intending Hajj or 'Umrah who
reaches these Meqaat or
extensions of them by land,
UAE
by air, or by sea, must enter
the state of Ihram
These Meqaat have all been Egypt
fixed by statements of the
Prophet
which are recorded in Hadith Oman
collected by al-Bukhari and Sudan
Muslim. “They (the Meeqaats)
are for whoever comes to them Yemen
intending Hajj or 'Umrah, other
than those living within them”.

" ‫ " تعجلوا إلى الحج فإن أحدكم ﻻ يدري ما يعرض له‬: ‫قال صلى ﷲ عليه وسلم‬
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W
‫المواقيت‬
Dhu-l Hulayfah (‫)ذو الحُﻠيفة‬ Al Juhfah (‫)الجُحفة‬
Coming from Madinah Coming from North Africa, Syria, …
Other names: Abyar Ali 116 miles North West of Makkah
~255 miles North of Makkah Rabigh: 127 miles North West of Makkah

Dhatu ‘Irq (‫)ذات عرق‬

Coming from ‘Iraq
Other names: Al Dhareeba
55 miles North East of Makkah

Qarn Al Manazil (‫)قرن المنازل‬

Coming from Najd (Ryadh, …), UAE, …
Other names: Qarn al-Manazil is a valley,
the northern part is called As-Sayl al-Kabeer,
and the southern part is called Wadi Mahram.
The distance between the two is about 20
Yalamlam (‫)يﻠمﻠم‬ miles.

Coming from Yemen 50 miles East of Makkah

Other names: As-Sa’diya

80 miles South of Makkah

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2
R

Ihram
Both:
Men Don’t Cover their Heads
and Women Don’t Cover
their Faces when away
from Men
• Men: 2 Clean, White No Haircut or Shaving No
Clipping Nails
Seamless Garments
(Izar & Rida’) See Pic:2 No Perfumes or Colognes,
scented soaps
• Women: Any Modest No Killing or Hunting Animals
or Cutting plants
dress covering the
body but not Niqab or No Sexual Intercourse
Gloves No Marriage Proposals and
No Marriage Contracts.

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Ihram

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Say the intention:

labbaikallaahumma bi-`umrah,
I am responding to You, my Lord, by Umrah
Say the condition: allaahumma mahillee haithu habastanee
If he/she did not say it there is a (sacrifice)
‫اللهم محلي حيث حبستني‬

‫ ﻻ شريك لك‬، ‫ إن الحمد والنعمة لك والملك‬، ‫لبيك اللهم لبيك لبيك ﻻ شريك لك لبيك‬
“O my Lord, Here am I at your service, Here I am! There is
no partner with you, Here am I
Truly, the praise and provisions are yours, and so is the
dominion and sovereignty There is no partner with you "

Labbayk, Allahumma. Labbayk.

Labbayk. La shareeka laka.Labbayk.
lnnal-hamda wan-n'imata laka wal-mulk. La shareeka lak

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Talbiyah: S

So when he reaches the Harem of Makkah and sees the houses of Makkah
he leaves off the talbiyyah to concentrate on the following actions.

And whoever can take a ghusl (bath) before entering Makkah then he should do so.
And he should enter Makkah in the day following the example of Rasoolullah

So if you enter the Masjid do not forget

to enter by the right foot

‫أعوذ با العظيم و بوجهه الكريم‬

‫و سلطانه القديم من الشيطان الرجيم‬
I seek refuge with Allah, The Supreme and with His noble
face and His eternal authority from the accursed devil

‫اللهم صل على محمد‬

‫اللهم افتح لى أبواب رحمتك‬
O Allah send prayers upon Mohamed,
O Allah open the door of your mercy

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Abraj Makkah
Abraj Al-Bait
(Hilton)
Al-Masjid Al-haram (2)
Yamani Corner

Door of the Ka’bah

Shami Corner

Black Stone Corner

King Fahd Gate

To the Safa
Iraqi Corner
Hijr al-Ka'bah

Zamzam tap water (Hatem)

Maqam Ibrahim

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‫اللهم أنت السﻼم و‬

‫منك السﻼم فحينا‬
‫ربنا بالسﻼم‬

Allaahumma anta
salaamu wa minkas
salaamu fahayyinaa
rabbanaa bissalaam

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 Then he touches the Black Stone with his hand and kisses it
also, and makes sajda upon it also - as Rasoolullah did that,
and `Umar, and Ibn `Abbaas.
If he is not able to kiss it then he touches it with his hand then
kisses his hand.
Then if he cannot touch it he should make a sign towards it
with his hand.
 And he does that in every circuit.
 And he should not push and crowd to get to it according to
the Prophet's saying: O`Umar, you are a strong man, so do
not harm the weak, and when you wish to touch it, then when
it become free then touch it, and if not then face it and say
takbeer.
 And there is in touching the Black Stone a great excellence
The Black as the Prophet said: "Allaah will raise up the Stone on the
Day of Judgement, and will have two eyes with which it will
Stone see, and a tongue which it talks with, and it will give witness
in favor of everyone who touched it in truth." And he said:
"Touching the Black Stone and the Yemeni corner removes
S
sins." "The Black Stone is from Paradise, and it used to be
whiter that snow, but the sins of the idolaters turned it black.")

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َ ‫سنَةً َوقِنَا‬
َ َ‫عذ‬
‫اب ال ﱠن ِار‬ َ ‫سنَةً َوفِي ْاﻵخِ َر ِة َح‬
َ ‫َربﱠنَا آتِنَا فِي ال ﱡد ْنيَا َح‬

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Start Tawaaf from the Black Stone.

Men are to leave their right shoulder
bare. Edhtibaa. See Pic 3.
Hasten during the first three rounds
of Tawaaf and walk during the other
four. Raml
On starting Tawaaf from the Black
Stone say: "In the Name of Allah;
Allah is Greatest."
Kiss the Black Stone if possible or
even point at it with your right hand. 3
But do not stand still in front of it.
Rub the Yamani Corner with right
hand every time you pass by it if
possible, but neither kiss nor point at
it.
In making Dhikr and Dua during
Tawaaf, do not raise your voice.
Passing between the two corners say:
"O Lord! Give us good in this world
and good in the Hereafter and save ‫اب النﱠ ِار‬ َ ‫سنَةً َوقِنَا‬
َ َ‫عذ‬ َ ‫سنَةً َوفِي ْاﻵخِ َر ِة َح‬
َ ‫َربﱠنَا آتِنَا فِي ال ﱡد ْنيَا َح‬
us from the torment of the Fire."
R

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And he may cling to the place between the corner and the Door - placing his
chest and face and forearms upon this place.
And there is no particular dhikr for Tawaaf - so he may read Qur'an or say
any dhikr he pleases, according to the Prophet's saying : Tawaaf around the
House is prayer, except that Allah has allowed speech in it, so he who
speaks then let him not say except, good things and in a narration : so let
him limit his talk in it."

25

So when he finished the seventh round he covers

his right shoulder and moves to the Place of
Ibrahim and recites:
َ ‫َواتﱠ ِخذُوا ِم ْن َمقَ ِام إِب َْرا ِهي َم ُم‬
‫ص ّل ًى‬
Perform 2 Rakaa behind Maqam Ibrahim or a little bit
away from it. Recite Surat Al-Kafirun (Chap. "The
Polytheists") in the first Rakah and Surat Al-Ikhlas
(Chap). "The Sincerity of Faith") in the second Rakah.

2 Rakaa behind
Makam Ibrahim
Peace Be upon him.

‫َمقَ ِام إِب َْرا ِهي َم‬

S

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Maqam Ibrahim
• Traces of Prophet Ibrahim’s feet (‫ )عﻠيه السﻼم‬as seen inside the
structure. This is Maqam Ibrahim (not the structure).

27

27

‫الشرب من ماء زمزم‬

Then after praying he goes to Zamzam and drinks thereof,and pours some of the water
onto his head, as he said : "Zamzam water is for what it drunk for and he said "It is
blessed and it is a food and a cure for illness and he said : The best water upon the face
of the earth is Zamzam water, in it is nourishment and a cure from illness.
Then he returned to the Black Stone, says takbeer and touches it - as before.

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‫السعي بين الصفا و المروة‬

‫اح َﻋﻠَْﻴ ِﻪ أَ ْن‬ َ ‫ص َفا َوال َْﻤ ْﺮَوةَ ِم ْﻦ َش َعائِ ِﺮ ا ﱠِ ﻓَ َﻤ ْﻦ َح ﱠﺞ الْﺒَـ ْﻴ‬
َ َ‫ﺖ أ َْو ا ْﻋﺘَ َﻤ َﺮ ﻓَﻼ ُﺟﻨ‬ ‫إِ ﱠن ال ﱠ‬
ِ ِ
ٌ ‫ع َخ ْﲑاً ﻓَِإ ﱠن ا ﱠَ َشاﻛ ٌﺮ َﻋﻠ‬
‫ﻴﻢ‬ َ ‫ف ِِ َﻤا َوَم ْﻦ تَطَﱠﻮ‬ َ ‫يَطﱠﱠﻮ‬
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House
in the Season or at other times should compass them round, it is no sin in them, and if
any one obeys his own impulse to good, be sure that Allaah is He Who recognises and
knows.

and says: Nabda'u bimaa bada'allaahu bihi

‫ويقول نبدأ بما بدأ ﷲ به‬
Then he begins with as-Safaa - climbing upon it until he can see the Ka'bah.
Then he faces the Ka'bah - and makes taw heed of Allah and takbeer, saying
‫ له الملك وله الحمد وهو على‬، ‫ ﻻ إله إﻻ ﷲ وحده ﻻ شريك له‬، ‫ﷲ أكبر ﷲ أكبر ﷲ أكبر‬
‫ وهزم اﻷحزاب وحده‬، ‫ ونصر عبده‬، ‫ أنجز وعده‬، ‫ ﻻ إله إﻻ ﷲ وحده‬، ‫كل شيء قدير‬
Allaahu akbar allaahu akbar allaahu akbar - laa illaaha illallahu wahdau laa
shareekalahu - lahul mul ku wa lahul hamdu - yuheeu wa yumeetu wa huwa 'alaa kulli
shai'in qadeer - laa ilaaha illallahu wahdahu laa shareekalahu - anjaza wa'dahu wa R
nasara ' abdahu wa hazamal ahzaaba wahdahu

29

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31

Perform Hajj and Umrah for Allah ِ ّ ِ َ‫َوأَتِ ﱡمواْ ا ْل َح ﱠج َوا ْلعُ ْم َرة‬
32

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Then when he
finishes from the
seventh circuit upon
al-Marwah he
shortens the hair of
his head thus ending
the 'Umrah - and
everything that
became forbidden to
him upon entering
Ihram now becomes
permissible again -
and he remains in the
state of hill (being out
of Ihram ) until Yaum
ut-Tarwiyyah (8th
Dhul-Hijjah).

33

The performance of) `Umrah is

an expiation for the sins ‫ "العمرة إلى العمرة‬: ‫وقال صلى ﷲ عليه وسلم‬
committed between it and the
previous `Umrah; and the ،‫كفارة لما بينهما‬
reward of Hajj Mabrur (i.e., one
accepted) is nothing but
" ‫والحج المبرور ليس له جزاء إﻻ الجنة‬
Jannah.''

Reach the Make Ghusl Put on Recite

Meqat or Wudu Ihram Talbiah

Pray Two
Make Pray Fardh Make Tawaf Raka’at behind
intention or Sunnah (7 circuits) Maqam
Ibrahim

Sa’y
Drink Between Shave or
Cut your Your Umrah
Zamzam Safa and is done.
Marwah Hair

R S W

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Place: Saudi Arabia

Date: 8th of Dhul-Hijjah Put On
Location: Wherever you are Ihram
Time: Before noon Recite Talbiah
Take a shower or make
Frequently wudu before you put on
Ihram.

Go to Mina
Before Zuhr

Pray Zuhr, Asr,

Maghrib and Isha
in Mina
Shorten the 4 Rakaat
prayers to 2 only
but do not combine prayers together.

Stay in Mina
overnight

35

So after the sun rises on the Day of

'Arafah he moves off towards
'Arafah, while reciting talbiyyah of
takbeer - as both of these were
practiced by the Companions of the
Prophet while making Hajj with him.
Then he prays with the people
Dhuhr and Asr shortening and
combining them in the time of the
Dhuhr prayer.
And one Adhan is given and two
Iqaamahs.
And he does not pray anything
between the two prayers. R

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 And he stands facing the Qiblah,

raising his hands making du'aa
and reciting talbiyyah.
R  And he recites much 'La ilaha
illallaah' as it is the best du'aa on
the Day of 'Arafah as the Prophet
said: The best thing that I and the
Prophets have said on the evening
of 'Arafah is Laa ilaha illallaahu
wahdahu laa shareeka lahu
lahul mulk wa lahul hamdu wa
huwa 'alaa kulli shay'in qadeer.
 And if he adds in the talbiyyah
occasionally (all good is the good
of the Hereafter) then that is
permissible.
Innamaal Khairu Khairul Aakhirah

‫إنما الخير خير اﻷخرة‬

 And he remains in that state, remembering Allah reciting talbiyyah, making du'aa as he wishes -
hoping from Allah that He will make him one of those whom He frees from Fire to the Angels as occurs
in the hadith :"There is no day on which Allah frees more of His slaves from Fire than the Day of Arafah,
and He verily draws near then boasts of them before the angles, saying :'What do they seek? and in
another hadith : "Verily Allah boasts of the people of Arafah before the people of heaven (the angels),
saying : 'Look to my servants who have come to Me disheveled and dusty.'and he remains in that state
until the sun sets.

37

So when the sun has set he leaves

'Arafah for Muzdalifah - going with
calmness and tranquility, not jostling or
pushing the people with himself or his
riding beast or his vehicle, rather
whenever he finds room then he goes
faster.
 And when reaching Muzdalifah he
gives Adhan and Iqaamah then prays the
three ra'kahs of Maghrib, then gives
Iqaamah and prays Isha - shortening it -
and joining the two prayers.
 And if he separates the two prayers for
some necessity then there is no harm in
that.
And he does not pray anything between
them or after Ishaa.
 Then he sleeps until Fajr.
Then when the dawn first appears he
prays Fajr in the first part of its time with
Adhan and Iqaamah.

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Pray Zuhr and Asr

Go to Arafah in Arafah
At the time of Zuhr

After Sunrise
Stay in Arafa till
Sunset

Pray Maghrib and

Isha in Muzdalifah

Pick 7, 49 or Stay overnight in

70 Pebbles Muzdalifah
R

39

Third Day of Hajj

(10th Dhul Hijjah)
And all of the pilgrims pray Fajr prayer in Muzdalifah (a place between 'Arafah
and Mina) except the weak and the women - it being permissible for them to leave
after half of the night has passed for fear of the crush of people.
Then he comes to the Mash'ar al-Haraam (a small mountain in Muzdalifah) and
climbs upon it and faces the Kiblah - then recites tahmeed,takbeer, tahleel - and
declares Allah's Unity and makes du'a until the sky becomes very bright.
 And all Muzdalifah is a place of standing - so wherever he stands then it is
permissible.
 Then he leaves for Mina before the sun rises, calmly while reciting Talbiyyah.
 So when he comes to the river valley of Mu-Hassir he hurries if possible - and it
is a part of Mina.
 Then he takes the middle road which takes him to the Jamarat ul Aqabah

R S W

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(10th Dhul Hijjah)

41

W
(10th Dhul Hijjah)
 And he picks up in Mina stones with which he intends to do the stoning of Jamrat-ul-'Aqabah - and it is
the last of the Jamraat and the nearest one to Makkah.
 And he faces the Pillar ( Jam rah), having Makkah to his left and Minaa to his right.
 Then he stones it with seven small stones, like the Stones of Khadhf - which are slightly longer than the
chick-pea.
 And he recites takbeer while throwing each stone.
 And he ceases reciting talbiyyah when throwing the last stone.
 And he does not perform this stoning until after sunrise, even the women or weak who were allowed to
leave Muzdalifah after half the night, as this is one thing and the stoning is something else.
 And he may perform this stoning after noon even up to the night if he finds difficulty in performing this
stoning before noon as is established in the hadith.

42

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(10th Dhul Hijjah)

So when he has stoned the Jam rah everything becomes lawful for him again except women, even if he has
not sacrificed or shaved his head - so he may wear his clothes and use perfume.
 However he should perform Tawaaf-ul-Ifaada on the same day (before Maghrib) if he wishes to continue
in his state of having left Ihram - otherwise, if he has not made Tawaaf before the evening (before
Maghrib) then he returns to the state of Ihram as he was before the stoning - so he should remove his
clothes and put on Ihraam according to the Prophet's saying: "Verily on this day has been allowed for you,
when you have stoned the Jamrah, that was prohibited for you except women (sexual intercourse). Verily
on this day everything that you were prohibited from (by Ihram) has been allowed for you, when you have
stoned the Jam rah, except the women (sexual intercourse) - so if evening comes upon you before you have
made Tawaaf of this House then you revert to the state of Ihram as you were before stoning the Jamrah -
until you make the Tawaaf.

43

(10th Dhul Hijjah)

However, it is permissible for him to slaughter in any other part of Mina or Makkah as
the Prophet said: I have slaughtered here and all of Mina is a place for slaughtering, and
all of the mountain pass approaches, so slaughter on your place of stopping.
 And the Sunnah is to do the dhabh (slaughter by a horizontal cut through the throat) or
Nahr (slaughter by a vertical movement of the spear to the lower part of the throat) with
own hand if possible, and if not, then to depute someone else to do it.
 And he should make the animal face the Kiblah when slaughtering, making it lie down
on its left side and putting his right foot upon its right side.
And he says when slaughtering: Bismillaahi Wallaahu Akbar Al-Laahumma Inna
Hadha Minka Wa Laka Al Lahumma Taqabbal Minnee

.‫بسم ﷲ و ﷲ أكبر‬
‫اللهم إن هذا منك و لك اللهم تقبل مني‬

In the name of Allah and Allah is greater.

O Allah this is from You and for You. O
Allah accept it from me.
W

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(10th Dhul Hijjah)

Then he shaves all of his hair off or shortens it. - and the first is better as the Prophet
said: "O Allah have mercy on those who shave their heads. They (the people) said 'And
those who shorten their O Rasoolullah.' He said: O Allah have mercy on those who save
their heads. They said: 'And those who shorten their hair O Rasoolullah' He added on
the fourth time: And those who shorten their hair"
And the Sunnah is for the barber
to begin with the right side of the head as occurs in the hadith of Anas.
And shaving the hair is just the for men and not for
the women - they have to shorten only as the
Prophet said: "There is no shaving of the hair for
women, verily upon women is shortening of the
hair." So she should together her hair and shorten
it by the length of a finger-joint.(

45

(10th Dhul Hijjah)

The he goes off that day to the House
and makes Tawaaf - seven times
around - as has preceded in the
Tawaaf of arrival - except that he does
not wear Ihram under his right
shoulder - nor does he perform Raml
in this Tawaaf.

46

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2 Rakaa behind
R
And it is from the Sunnah to Makam
pray two ra'kahs behind the Ibrahim
Station of Ibrahim. Peace Be upon him.

Tahallul: Coming out of ihraam has 2 stages:

• Tahallul Sughra (Minor) [after stoning,
sacrificing & shaving]
S
• Thallul Kubra (Full out) [after doing
Tawaf Al-ifada]

Then he walks and runs between

Safa and Marwah as before.
And after this Tawaaf everything
again becomes lawful for him that
became unlawful due to Ihram -
even the woman (sexual
intercourse).
And he comes to Zamzam and
drinks from it.

47

Then he returns to Mina and

remains there for the days of
Tashreeq and their nights.
And he stones the three Jamarat
with seven small stones in each of
those days, after noon, as has
preceded concerning the stoning
on the Day of Sacrifice.
He begins with the first Jam rah,
which is the nearest to Masjid - al-
Khaif, and after stoning it he moves
forward and stands facing the
Kiblah for a long while making
du'aa while raising his hands.)
Then on the second day he repeats
this stoning and on the third day.
An if he leaves after stoning on the
second day not remaining for the
third day's stoning, then that is
permissible as Allah ta'ala says:

48

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Third Day of Hajj (The Day of Sacrifice)

(10th Dhul Hijjah)
Leave Muzdalifah Go to
Throw 7 Pebbles
After Sunrise Jamrat-Ul A’qaba

Stop Talbiyah &

Cut Your hair Sacrifice an animal
start Takbeer

Go to Makkah and perform Perform two Raka’ahs behind

Tawaf Ifadhah Maqam Ibrahim

Take off Ihram and Put on

Perform Sa’y
Usual dress

Go Back to Mina Stay overnight

R S W

49

Fourth Day of Hajj (Yawmul-Tashriq#1)

(11th Dhul Hijjah)
Go to First Jam rah Sughrah
Throw seven pebbles You are in Mina

Go to the side, turn to the Kiblah and make supplications

Go to Second Jam rah (Al Wusta)

Throw seven pebbles

Go to the side, turn to the Kiblah and make supplications

Go to Third Jam rah (Al Aqabah)

Throw seven pebbles

Go to your place of stay

50

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51

Fifth Day of Hajj (Yawmul-Tashriq #2)

(12th Dhul Hijjah)
Go to First Jam rah Sughrah
Throw seven pebbles
You are in Mina

Go to the side, turn to the Kiblah and make supplications

Go to Second Jam rah (Al Wusta)

Throw seven pebbles

Go to the side, turn to the Kiblah and make supplications

Go to Third Jam rah (Al Aqabah)

Throw seven pebbles

Leave MINA before Maghrib

or stay for one more day

52

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Sixth Day of Hajj (Yawmul-Tashriq#3)

Go to First Jam rah Sughrah

Throw seven pebbles
You are in Mina

Go to the side, turn to the Kiblah and make supplications

Go to Second Jam rah (Al Wusta)

Throw seven pebbles

Go to the side, turn to the Kiblah and make supplications

Go to Third Jam rah (Al Aqabah)

Throw seven pebbles

Make Tawaf ul Wada’

(Farewell Tawaf)

53

And the menstruating woman was at

first ordered to wait until she
became clean of it in order to make
Tawaaf ul Wadaa‘, then it was
permitted for her to leave without So when he has finished all that he has to do and has decided to travel
then he has to make a farewell Tawaaf of the house, as Ibn 'Abbas
waiting according to the hadith of
narrated: 'The people used to head off in every direction and so the
Ibn 'Abbas: "That the Prophet gave Prophet said: "None of you should depart until he makes as his last act
concession for the menstruating Tawaaf of the House."
women that she should depart
before (Farewell) Tawaaf as long as
she had made Tawaaf of Ifaadah."
And he may carry away with him
whatever he can of Zamzam water
because of the blessing therein,
as: "Rasoolullah used to carry it
with him in water skins and
containers - and he used to pour
(it) upon the sick and give it to
them to drink.“. Further: "Before
Makkah was conquered he used to
send the message to Suhail ibn
'Amr: that he should bring
Zamzam water for us and not
leave it - so he would send to him
two large bag fulls." W

54

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Going to Medina at any time with the

intention of visiting the Prophet's Mosque is
a Sunnah, as is performing salah in it.
According to a hadith of the Prophet (peace
be on him), a Salah performed in the
Prophet's Mosque is better than a thousand
salats in any other place excepting the
Sacred Mosque (Masjid al-Haram) in
Makkah.

Remember Though the visit is neither

obligation nor part of Hajj at all,
it is confirmed Sunnah.
Always have the intention of visiting the
mosque and not the grave or the Prophet
himself.

55

‫أعوذ با العظيم و بوجهه الكريم و سلطانه القديم من الشيطان الرجيم‬

I seek refuge with Allah, The Supreme and with His noble face and His eternal
authority from the accursed devil

‫اللهم صل على محمد اللهم افتح لى أبواب رحمتك‬

O Allah send prayers
upon Mohamed,
O Allah, open to me the
doors of Your mercy

Perform two rak'as of

tahiyyat al-masjid (the
salat of "greeting of the
mosque") after entering
the Mosque, preferably
in the Rawdah or
otherwise anywhere else
in the Mosque.

56

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:‫عن النبي صلى ﷲ عليه وسلم أنه قال‬

‫ والمسجد اﻷقصى‬،‫ ومسجدي هذا‬،‫ المسجد الحرام‬:‫" "ﻻ تشد الرحال إﻻ إلى ثﻼثة مساجد‬

57

Then go to the grave of the Prophet (peace be on him), and standing in front of it and
facing it, say in a respectful and hushed voice: (‫( )السﻼم عﻠيك أيها النبي ورحمة ﷲ وبركاته‬Peace
be on you, O Prophet, and the mercy and blessings of Allah), and call for the blessings
of Allah on him. There is no harm if you add: ( ‫الﻠهم آته الوسيﻠة والفضيﻠة وابعثه المقام المحمود‬
‫( )الذي وعدته( )الﻠهم اجزه عن أمته أفضل جزاء‬O Lord, give him the right (of intercession) and
the favor, and raise him to the praiseworthy station which you promised to him. O
Allah, reward him on behalf of his Ummah (people) with the best of rewards.) Then
move a little to the right to stand before the grave of Abu Bakr (may Allah be pleased
with him). Greet him and supplicate Allah to bestow His mercy and forgiveness on him.
Again move a little to the right to stand before the grave of 'Umar (may Allah be
pleased with him), and greet him and make supplication for him.

58

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It is Sunnah to have (Taharah), and visit the Mosque of quba' and offer salah in it, as the
Prophet (peace be on him) prayed there and encouraged others to do the same.

59

‫السﻼم عليكم أهل الديار من‬

‫المؤمنين‬
‫والمسلمين وإنا إن شاء ﷲ‬
‫بكم ﻻحقون نسأل ﷲ لنا ولكم‬
‫العافية‬
It is Sunnah to visit the graves of al-Baqee' cemetery, and the grave of 'Uthman (may
Allah be pleased with him) and the martyrs of Uhud, and the grave of Hamzah (may
Allah be pleased with him); to greet them and to pray for the mercy of Allah upon them.
The Prophet (peace be upon him) used to visit all these graves and pray for the souls of
those who were buried there. He taught his companions when visiting graves to say:. "
(Peace be on you, O dwellers of this place from among the Believers and the Muslims,
and we will insha-'Allah join you. We ask Allah for security (from the hell Fire) for
ourselves and for you.)

60

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Average Humidity: 63% Temperature: 27.4/17.5

61

The Prophet (peace be on him) said:

.‫اللهم إني ظلمت نفسي ظلما كبيرا وﻻ يغفر الذنوب إﻻ أنت فاغفر لي مغفرة من عندك وارحمني إنك أنت الغفور الرحيم‬
‫ مسﻠم‬- ‫بخاري‬
O Allah, I have done great wrong to myself. There is none to forgive the sins but Thou only. Grant me pardon from
Thy self, have mercy upon me for Thou art much Forgiving and Compassionate. (Bukhari and Muslim)

The Messenger of Allah said:

‫ أعوذ بك من شر ما صنعت أبوء لك‬،‫اللهم أنت ربي ﻻ إله إﻻ أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما استطعت‬
‫ بخاري‬.‫ اغفر لي فإنه ﻻ يغفر الذنوب إﻻ أنت‬،‫بنعمتك علي وأبوء بذنبي‬
The one who repents is to say: 'O Allah, Thou art my Lord. There is no god but Thee. Thou hast created me and I
am Thy servant and hold to Thy covenant and promises as much as I can. I seek refuge in Thee from evil of what I
have done. I acknowledge Thy favor to me, and acknowledge my sin. Pardon me, for none but Thee pardons
sins (Bukhari)

The Prophet (peace be on him) said:

‫ اللهم‬.‫اللهم إني أعوذ بك من فتنة النار وعذاب النار وفتنة القبر وعذاب القبر ومن شر فتنة الغنى ومن شر فتنة الفقر‬
‫اغسل خطاياي بماء الثلج والبرد ونق قلبي من الخطايا كما نقيت الثوب اﻷبيض من الدنس وباعد بيني وبين خطاياي كما‬
‫ مسﻠم‬- ‫ بخاري‬.‫باعدت بين المشرق والمغرب‬
O Allah, I seek refuge in you from the trial of Hell Fire, from the torment of Hell-Fire, and from the trial of the grave
and the torment of the grave and from the evil of the trial of affluence and from the evil of the trial of poverty. O
Allah, wash away my sins with snow and hail water, purify my heart from the sins as is purified the white garment
from the dirt, and keep away at a distance the sins from me as yawns the distance between the East and the West.
(Bukhari and Muslim)

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‫اللهم أصلح لي ديني الذي هو عصمة أمري وأصلح لي دنياي التي فيها معاشي وأصلح لي آخرتي التي فيها معادي واجعل‬
‫ مسلم‬.‫الحياة زيادة لي في كل خير واجعل الموت راحة لي من كل شر‬
O Allah, set right for me my religion which is the safeguard of my affairs. And set right for me the affairs of my
world wherein is my living. And set right for me my Hereafter on which depends my after life. And make the life for
me (a source) of abundance for every good and make my death (a source) of comfort for me, protecting me against
every evil. (Muslim).

‫ بخاري ومسﻠم‬.‫ سبحان ﷲ العظيم‬،‫سبحان ﷲ وبحمده‬

Hallowed be Allah and praise is due to Him. Hallowed be Allah, the Great. (Bukhari and Muslim)

‫ بخاري ومسﻠم‬. ‫ﻻ حول وﻻ قوة إﻻ با‬

There is no might and no power but that of Allah. (Bukhari and Muslim)
‫ مسﻠم‬.‫سبحان ﷲ وبحمده عدد خلقه ورضا نفسه وزنة عرشه ومداد كلماته‬
Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of
His Self and according to the weight of His Throne and according to the ink of His words. (Muslim)

‫ مسﻠم‬.‫وﻻ إله إﻻ ﷲ وﷲ أكبر‬ ‫سبحان ﷲ والحمد‬

Hallowed be Allah, and praise is due to Allah. There is no god but Allah; Allah is the Greatest. (Muslim)

‫ بخاري ومسﻠم‬.‫ﻻ إله إﻻ ﷲ وحده ﻻ شريك له له الملك وله الحمد يحيي ويميت وهو على كل شيء قدير‬
There is no god but Allah, the One, having no partner with Him, Sovereignty belongs to Him, and all the praise is
due to Him, and He is Potent over everything. (Bukhari and Muslim)

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