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13 (QUEER(ING) MASCULINITIES IN HETEROSEXIST RAP MUSIC FREYA ARMAN-AVENS ‘Thanks to acts such as NWA, The Geto Boys, Taps Shakur, DI2, and jpsour pu uape3e—sueptio J tp 0} woysod w poops ono su, Ben a sa 1d ipoq 01 paonpar—prcasa, a 4M Crores xp Borgop o one deat auos S208 aBumo ypes su ua Jo sda ona ea pd 32 ai uouion tprys uf sion sip actus inno: f soy yada ‘aqosey anf envoy pos Seposouny wong Bee ee or symp desman spn eo 7 exe jaosout4 © a> 0} woo og © Aes and odes oo flop ya = uae ues Pe jo suns a aes sey syepusosop 5 pu des ese) "gor nse ee sy Jo uso odode eansouos ay u poe 36 p09 pe moped a SAD Sktpurnp ue psouos sateen ayn #8 Se no mo ope gd. 90 4 2990 oso ape esopmPEED ox as eg {Saya Busi « 8 palo jo dponede wouu uo uo 9p to sapiog te sp Jo LOU soa mag 902 eee ie senate genet tg coe an ee See ct tat the rape aims to ave seen or done. i and indeed the specially Taps lies: Although the chorus hears Eminem decating ims {he al lim Shady the ies of Slim Shady is expanded here ‘Comes notions parsiclar kind of person Eminem then overtly ells \guern pscunern eons ap Mae 203 ordinary of regulary ‘madness is associated with an unusual elation with language thas ls historically ben asocaed wih women, The nietenth century sa the trope ofthe madwoman enjoying particular cultural relevance, as ‘medicine an psychiatry proposed scenic or longstanding presumption tht mental disorder and effeminacy were mutually implicit The paradores of gender ad language are these: ‘en are characterized ae posesing superior ling le ned a caterbores and hyste wo hve taken ther place ‘ leg nd yung women eet py reer pd or the study the overdng image of Emin ating hs wi roa the ape ao deters in pan deta the reject else has da ‘Theangih in Bminen ve cent tothe sang The val eet 2a m9 pepo 9 nyu sa oe v0 ‘spunos sey-4y at 9894-0 | ei oar po ont ap poe upto see Syn PN Pie pono pu sogou uoanag Anum pedp a noose ng 2+ dy sara ESO se) dpe 2, Sn oye pHa sO a HO eLe PEAD co rSyoqaie a a Aa et fae AUA.LOMLS TVHOMVRALVa S¥/ANV SOVAONVT sos uno Aq paso 2a xa sai apm gps sy ado uy Bog wo EE Aue asap as own UO 2 Pu na a oasop wong oreo eam ns 0¢ fe were to read inthe long-standing terms of music fered with senses, and of language as masculine, @ this woul surly bet oversimplify the gendered trork ocurtng in passage such a ths What is ore significant is that fe might be vlewed as 2 ing, he itenay of ym and he are taped wh he pevaing pulse al eng ea nen Wha we he or mesg, bat he wo of which Bares wre angen por ALINITNOSVIN gO spt 0 yor og samba png ypes jo oq seq NOMOMILSNOD JL GNV TIVIAd TVOISAW swan 308 ac ony dry ray eon 80 12+ 2pmy¢ dng eposam saoE BuHR 214. Free man ene vein Mascara Hetero Rap Masi 215 ing “The layers of meaning inthe constrcton of gendered and sexual sey hgh ap musateinsicte. An ape sagas these messages ae so Vole asserted, and one pressed homosexual. Supporting froubled and cycle, These two levels—wards and music— ‘uly itertvined in ap, by ts definition asa gente. The [sthat the already hysterical heterosexuality Becomes even xprsson, with the mestage eventually subsumed by lings ‘entering which kes us ack tothe problems ofthe language-based presslon ofthis rupposedly unquestionable rand of masculinity. All of these factors are then embodied by men whose images may be intend- fl to be a normative and categorically eteroserul as thet messages tre Yet the results equally contradictory, since extreme hetero ee TT TT ET sepa) axomniperBnanioCrunesg Yost OHS. YC talon see ay peas

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