Estudos de Psicologia 

Identidade e subjetividade numa era de incerteza

Ariane Patrícia Ewald
Jorge Coelho Soares
Universidade do Estado do Rio de Janeiro

Resumo
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jetividade e identidade. Os autores procuram romper as fronteiras tradicionais entre os diversos saberes, que
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Palavras-chave: identidade; subjetividade; cultura; hipermodernidade

Abstract
Identity and subjectivity in uncertainty age. The purpose of this article is to pursue the path of construction
of what we know as the notion of personZKLFKZHUHODWHWRWKHH[LVWHQFHRIFRQFHSWVVXFKDVVXEMHFWLYLW\
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and introduced as globalized, the authors put the focus on the means of the construction of new identities
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tension and resistance.
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pensamentos e às impressões dos outros homens, é capaz tanto
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roubada.
Montesquieu, O Espírito das Leis.
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guerras. Mas parece que, cada vez mais, temos mergulhado
numa era de incertezas em que o ser humano tem se tornado
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Antropologia (The study of man: an introduction), originalmente
publicado em 1936. Diz ele:
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nos empenhado tanto em discutir porque somos o que somos ou
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minoria que as outras minorias e assim sucessivamente.
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mos conseguido prever que, num mundo como o que estamos
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na nossa contemporaneidade.
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26 A.P.Ewald & J.C.Soares

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dizendo de outra maneira, sobre um sentido de pertencimento
a uma comunidade.
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imagem poderia corresponder a um tecido em que ambas as fon-
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as tensões de uma anunciada diversidade cultural, agudizada
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É nesse momento que a idéia de cultura adquire novo signi-
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reuniram no livro La construction sociale de la personne, uma
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cipais temas da atualidade que instigam os pesquisadores em
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em escolhas racionais assentada em valores, a cultura torna-se
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interioriza dialeticamente o que lhe é dado por uma ou muitas
culturas.
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comunidades atua em qualquer sociedade como marco de refe-
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modelos globalizados, disseminados pelas mais variadas formas
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des que outrora funcionavam como marcos totais, se fragmentam
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nascimento, pois é algo que contém em si desenvolvimento, isto
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atividades sociais”. Em outras palavras, “o ser humano se desen-
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uma certa homogeneização cultural, sinalizando para um senso
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Identidade e subjetividade 27
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todos iguais ou somos todos diferentes. O que este autor demarca
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diferentes, estilos diferentes, gostos diferentes, gastronomia
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direito à diferença, “o direito de sermos pessoal e coletivamente
No entanto, por sobre todas as suas divisões internas, o campo
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por lutas ambientais, biodiversidade, etc.
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mentos, atitudes, relacionamentos sociais e valores. Dessa forma, FLRXGDVHJXLQWHIRUPDSDUDRFRORQL]DGRUQmRKiFRORQL]DGR
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28 A.P.Ewald & J.C.Soares

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concretizamos a tarefa de ser-nós-mesmos +i XP SURFHVVR
que um dia o colonizado possa sacudir o jugo a que se acha
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pessoal.
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este movimento do “novo” internacionalismo é um “processo
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nos tornamos também diferentes, com modos de ser diferentes,
mediados por culturas que nos unem e separam mas que, incon-
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com ela, resistentes a suas opressivas tecnologias assimilacio-
nistas; porém, elas também põem em campo o hibridismo cul- $ FXOWXUD IRUQHFH R YtQFXOR HQWUH R TXH RV KRPHQV VmR LQ-
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e nossa “comunidade de destino” – aquela que elegemos como
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sendo nosso lugar de pertencimento, e à qual estamos integrados
apenas por seu comportamento real, como o faz grande parte
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coragem de ter que nadar contra a corrente, solitariamente.
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Passamos a acreditar na modernidade hipermodernizante
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Referências
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DVRUGHQV&UHLRTXHQRVHQJDQDPRVSRLVFRPRD¿UPDRSRHWD $XJp0Não-lugares. Introdução a uma antropologia da supermoder-
HFUtWLFR&KDUOHV%DXGHODLUHRVHUKXPDQRSDUHFHWHUSHUGLGR³D nidade&DPSLQDV633DSLUXV
QRomRGDVGLIHUHQoDVTXHFDUDFWHUL]DPRVIHQ{PHQRVGRPXQGR %DXGHODLUH&([SRVLomR8QLYHUVDO,QPoesia e Prosa5LRGH
-DQHLUR1RYD$JXLODU
ItVLFRHGRPXQGRPRUDO´S
%HDXYRLV-/'RLVH: 'XERLV1La construction sociale de la
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personne6DLQW0DUWLQG¶+qUHV,VqUH38*
VLVWHQDFRQVWUXomRGHPRFUiWLFDGDVUHJUDVGHUHFRQKHFLPHQWR
%KDEKD+.O Local da Cultura%HOR+RUL]RQWH(GLWRUDGD8)0*
UHFtSURFR HQWUH LGHQWLGDGHV H HQWUH FXOWXUDV GLVWLQWDV D¿UPD %RRWK 7  Psicologia do crescimento em sociedade 5LR GH -DQHLUR
%RDYHQWXUDGH6RXVD6DQWRVS0HVPRTXHLVWROHYH Zahar.
DLGHQWLGDGHVGXDLVLGHQWLGDGHVKtEULGDVLQWHULGHQWLGDGHHWUDQ- &DVWRULDGLV&3DUDVLHVXEMHWLYLGDGH,Q$3HQD9HJD (3GR1DVFL-
sidentidade, todas, segundo este autor, “devem orientar-se pela PHQWR2UJVO pensar complexo. Edgar Morin e a crise da modernidade
VHJXLQWHSDXWDWUDQVLGHQWLWiULDHWUDQVFXOWXUDOWHPRVRGLUHLWRGH SS5LRGH-DQHLUR*DUDPRQG
 Identidade e subjetividade 29

&ODLQ 2  ,GHQWLWp FXOWXUHOOH ,Q Encyclopédie Philosophique Uni- d’hyperconsommation. Paris: Gallimard.
verselle. Les Notions PhilosophiquesYSS3DULV3UHVVHV 0HDG*+Espiritu, persona y sociedad%XHQRV$LUHV3DLGyV
8QLYHUVLWDLUHVGH)UDQFH 0HPPL$Retrato do colonizado precedido pelo retrato do colonizador.
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'HXWVFK 0  .UDXVV 5 0  Teorías en psicología social %XHQRV Ensaio; Minotauro.
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leira. 5RXDQHW63'LOHPDVGDPRUDOLOXPLQLVWD,Q$1RYDHV2UJÉtica.
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Notions PhilosophiquesYSS3DULV3UHVVHV8QLYHUVLWDLUHV 6DGHU (  &XOWXUD LGHQWLGDGH RX PHUFDGRULD" Jornal do Brasil, 9 de
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