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HIS 1000
Hans Hummer
The ancient Hebrews and Indian Vedic societies’ ancient scriptures had many similarities
in how they allowed the people to eat certain foods. In the Hebrew text, the focus is on what
kind of burnt and grain offerings the Hebrews may offer to the lord as well as what kind of
clean and unclean foods are appropriate for the Hebrews. The Indian text is similar in that there
are food restrictions but there are differences between the reasoning’s of these as well a
different offering/sacrificial process. This paper will be discussing these differences between
The Hebrews had a some more leniency than the Indians toward what kind of meats
they could eat in that they could only eat animals with a split hoof and that chews the cud; all
other animals are unclean. The Hebrews were also allowed to eat anything from the sea that
has fins and scales, so fish, but no crustaceans or other animals from the sea. The Indians on
the other hand can only eat two kinds of fish if they are used for offerings to the gods or to the
manes. The Indian society emphasizes that a twice-born man who “knowingly eats,
whereas in the Hebrew there is no mention of them not being allowed to the root vegetables.
They (Hebrews) are however not allowed to eat pig which is still applicable to any Hebrew that
keeps kosher. Where the Hebrews have very specific types of beasts and birds, like the male of
the herd without defect and then a whole process of skinning, washing and burning the animal,
the Indian text mention that animals were made for sacrifice so the beasts and birds they can
eat are all allowed to be sacrificed. The Hebrews also have a specific offering process for grains
like not being allowed to use yeast in the products offered or not burning honey, while the
Indians mention nothing of this sort. The biggest difference between the two is the fact the
Hebrews sacrificial process consisted of burning things but no mention of burning their
offerings is mentioned in the Indian scriptures, rather burning was for corpses and purification.