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The Tetragrammatan
The Tetragrammatan
The Kabbalah focuses on the nature of Deity and the relationship between Deity,
the world, and humanity. It is considered ancient transmitted doctrine, but also
emphasizes personal experience. While Kabbalistic Judaism never ceases belief in
strict monotheism--the ultimate Oneness of Deity--that monotheism is integrated
with the belief that the One Deity has a number of different persons, attributes,
or emanations.
Among the names of the Hebrew God in the Bible is Yahweh--YHVH in Hebrew.
These four letters are referred to as the Tetragrammatan. Each letter came to
represent in Kabbalistic theology a distinct familial aspect of Deity: Y (Yod)
representing Deity as Father; H (Heh) representing Deity as Mother; V (Vau)
representing Deity as Son; and the second H (Heh) representing Deity as
Daughter. This Tetrad is not unlike the Canaanite-Hebrew Tetrad of El-Asherah-
Baal-Astarte.
Father Yod and Mother Heh are considered inseparable in permanent embrace,
and filled with great unceasing mutual love for each other. According to the
Zohar:
"The Father and the Mother, since they are found in union all the time and are
never hidden or separated from each other, are called 'Companions.'... And they
find satisfaction in permanent union."
Son Vau and Daughter Heh are considered both siblings and consorts. They have
both a passionate and contentious relationship with each other. Both are given
numerous names and attributes. Son Vau is considered to be Sky, and Daughter
Heh is considered to be Earth. Son Vau is also commonly called the King. Daughter
Heh is also called Night, Moon, Sea, and the Matronit.
Son Vau and Daughter Heh are thought to have wedded and embraced nightly in
Solomon's Temple. Cherubim (Angels of Love) were born from Their embrace.
With the destruction of the Temple, Son Vau is believed to have withdrawn into
Heaven, while Daughter Heh is believed to have accompanied the Hebrews into
exile.
Kabbalists believe that humans can impact the Divine Couple. When Israel sins
against Yahweh, it is believed to cause a quarrel and separation between Son Vau
and Daughter Heh. Separation weakens Son Vau, who cannot act without
Daughter Heh. They are hoped to be reunited on the Day of Atonement.
[Primary Source: R. Patai, The Hebrew Goddess (1990). See also C. Matthews,
Sophia, Goddess of Wisdom (1991); T. Schipflinger, Sophia-Maria (1998); G.
Scholem, On the Mystical Shape of the Godhead (1991); G. Scholem, Kabbalah
(1974); G. Scholem, On the Kabbalah and its Symbolism (1965).]