222
The Harmony of the Tea Table:
Gender and Ideology in the
Piano Nocturne
In the flourishing ba edn teratre on constructions of gender
‘si estrumental msi repost in lative nelet. Guided by she
premise that (in Teresa de Laure’ words) “gender is both a scio-
uluralconsructanda semiotic apparatus, 2 stem of presentation
‘which stsigns meaning. eo individ within the soi," and
‘outished by theoretical models developed by ers of teratse at,
‘hd lm, music hatorans have mom ready gravitated toward explo:
‘ations ofthe ramifications of gender pera and song. The ateation
's obvious. The feminist op mayinialy be broached trough the
Semantic content of the tex, which then serves as 2 kind of les
‘Brough whic is tered the cites reading ofthe manic. Instrumental
‘music onthe other had, poss its ever-famliar quandary: lacking an
ident semantic content # would seem to sym eforts to under
stand “systems of epreseacation” at work within ic
‘Music hstovians have shied away fom uying to cecover and ex
plate these gendered systems party because the idea tat insramen-
{almusi occupier an sutonomous realm stil remains a powesfl ide
logs fore inthe dacpline. Those of us who wold sede lesen
the stranglehold ofthis ideology on podem discourse encounter pat~
seule dificulis. We might recognize that he lnguage of formalist,
musical ertcism—a ewenih-century stepchild ofthe aesthetics of
utonony—does nt adequately serve the purposes of an ing ito
»
The Hemony of he Te Tale H
gender# But shom of his customary prop, we fae an apparent con
‘peal void, forthe ideology af autonomy sil ems to command
‘oer linguisic posites, How can we speak of gender when con
‘tained bythe analyz demands of “the musi tel"?
“The few fore cnc gender in nsramental mos all seem
most awkward precisely when the dicouse shifts frm fini to
tradisonal mana] anaysis. We ean trace thi sense of ncongaity
‘primarily roan implc dissonance between the aims of the ewo s-
ens of thought The vocabularies of masa analyie—wheter they
Jabel harmonic and contrapuntal prove, detect Schenkerian Ul
rien cident pith-lss steeply represent implicit 0 6
lt dlcone of india! viewpoint, weal chose of com
ose, analyst, o “ideal” listener. (And asersons that these anaes
fe of were generally perceived by audiences usually remain in the
‘alm of the Heal) Bat the Femin projecs in which thse analyses
‘cecur generally stake wider socal claims, ones aided (in prin
pall by a neowork of historical contexts, The goals of the feminist
{isgucs and the musical anles apparently cath? Ar yet unre
Seled, his discord has resulted in a ease of aporia that has eadered
(he historical aces of gender i stramentl sic almost areepre=
fentabe and has assed us concentrate on more pint texted fe
Yet nocame ofa ballade ws no les 3 cular const than
Carmer or Panenice nd leben, abd in piseipalsbould hae been
no les (and no more given to gendered meanings. If music historians
eto detect and interpet these meanings we need to sek ltemative
oncepual frameworks for en dcanng instrament misc. Bot
this ask, so smugly exhorted is formidable: atthe presen ne, we
‘ight at best hope for partial rene. Thus although I venture two
ternative modes of explanation ia this chapter, nthe of them
leaks decisively with conceptltavon. Fist, I examine th con-
sequences of eying to understand historia constructions of gender,
I seumental mabe witht undertaking a love reading of the ms
‘al notes, Here sek o cast off he burden of instumentl “auton
‘mny"—of the “work ill” But secoad, and in some ways conte
tory, Cases how if we ike our received analytal systems
through a socialhsoial ne, studying dhe notes of a plce eight
‘ned contrite to oar understanding of gender
‘My approach hinges ona crucial methodological move. Rather thana Helogy, Sex a he Pano Minne
suing trent mae be won sion of
ewe con cons rr To a0 des
ual anenon sway fom a composer-centred notion, fom
SSSRo a ome ae ape oe
Sia iy wth