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HOUNHO SHI 40 S30 (8) »Philippine Church History Timeline
Date
Events
March 6, 1521
Ferdinand Magellan “discovers” the islands and names them: Archipelago of San Lazaro. His
arrival represents the first attempt by Spain to convert Filipinos to Roman Catholicism.
March 31, 1521
The first Holy Sacrifice of the Mass was celebrated by Father Pedro de Valderama. After the
Mass, the natives expressed their desire to be Christians and for this, Magellan planted hastily
a big cross on the top of the hill. This was the first Holy Cross planted in these isles, and it was
the Easter Sunday when they do it!
‘April 14, 1521
‘Aweek after the arrival of Magellan in Cebu, Father de Valderama erected and blessed the
Holy Cross in the middle of their settlement.
‘There in that plaza, that same day, the King and the Queen with 800 of their subjects - men
‘women and children were baptized,
Magellan gave them the “Santo Nino of Cebu” that became the symbol of the Catholic faith in
the Philippines
‘April 27, 1521
‘The life of Magellan was tragically ended in Cebu and after his defeat, the Cebuanos lose heart
and most of them returned to their idols burying on the ground both the Cross and Our Lady's
statue. But they keep with them the Santo Nino whom the revered as the "Bathala," the
Supreme God.
February 2, 1543
‘Spanish Expedition commandeered by Ruy Lopez de Villalobos claims the islands for Spain;
named the area "Philippines" in honor to Philip the Prince of Asturias, son and successor of
Charles V to the throne of Spain. The Philippines becomes part of Spanish Empire. Villalobos
then died because of deep melancholia.
Ca, 1553
Philip I ascended the Spanish throne.
Ca, 1559
King Philip Il ordered for the spiritual and the material conquest of the Philippines and an
Augustinian priest Fr. Andres de Urdaneta presented himself to the mission as the chief pilot
and the fleet was commanded by a royal official Don Miguel Lopez de Legazpi but due to
some delays, the fleet sail on November 20, 1564
Ca. 1565
They arrived in the eastern coast of Samar. Proceeding to Bohol, Legazpi made the famous
blood-compact with the chieftain Rajah Sikatuna
May 8, 1565,
‘The formal ground breaking and possession of the first Spanish settlement. (the Feast of the
Apparition of the Archangel)
June 1, 1565
Father de Urdaneta blessed the new church (Church for the Santo Nino) built by the
Spaniards before he sailed back to Acapulco in Mexico. The image of the Santo Nifio was
carried in solemn procession where the natives were deeply impressed by the colorful,
glorious pageantry and some solemn chants.
June 4, 1565
‘The most sensational conversion of King Tupas and his son happened, because for a long time
they refused to abandon the religion of their ancestors. Phis entailed the renunciation of
polygamy and the restitution of ill-gotten goods. Moreover, this broke the final barrier so that
the islanders, after the example of their chief, voluntarily presented themselves in mass to be
instructed and to be baptized.
Ca, 1570
‘Legazpi conquered Manila while the others conquered other parts of the country not so much
by force, but by the zeal of the first missionaries. i
Late Spanish
Catholic orders and their friars were the wealthiest and most politically powerful elements,Colonial Period
within Filipino society. Spanish friars represented the hegemonic power of the Spanish
government and foreign Catholic Church, while native priests pushed forward demands for
greater authority in in Filipino parishes
1872
‘Gomburza, (Fathers Mariano Gomez, Jose Burgos and Jocinto Zamora) Catholic priests were
among the revolutionary figures that deeply inspired nationalist efforts were executed by the
Spanish army on suspicion of formenting the 1872 Cavite Mutin
1887
José Rizal's Noli Me Tangere which told stories of corruption in the priesthood, and which was
banned in Catholic schools well into the 20 century was condemned by Spanish friars.
1898
‘The coupling of the Catholic Church and Philippine state proved a challenge for the incoming
Americans, who promoted a policy of absolute separation between church and state. They
also inherited the problem of the Spanish friars, many of whom had no intention of leaving
the Philippines despite hostility from nationalist Filipinos.
-Emilio Aguinaldo assembled the Malolos Congress in Bulacan, then declares independence in
Kawit, Cavite
1900-1946
‘American Colonial Period, a lot of Protestant teachers and missionaries came to the
Philippines to ‘purify’ what they viewed as the incorrect or ‘syncretic’ characteristics of
charismatic blends of Filipino Roman Catholicism,
Ca. 1930
‘The power of the Catholic Church reemerged in part due its control over Philippine
Universities of which Filipino elites were graduates. As a result, the vast majority of Filipino
politicians were Roman Catholic and Catholicism was an important aspect of political
identity.
1965
Ferdinand Marcos being elected as president and his tenure was remembered as a dark
period of deep corruption, violence, chaos, and repression. The Church played various roles
during that period.
By his second term in office, the Catholic Church in the Philippines was profoundly impacted
by Vatican I and was working more closely with impoverished Filipinos on basic issues of
social justice.
1974
With the death of his predecessor, Cardinal Jaime Sin assumed the position of Archbishop and
immediately became an influential opposition figure and under his leadership, the Church
called for an end to martial law and a full restoration of civil liberties.
1986
The Church helped to organize massive protests in a show of People Power, in such large
numbers that it became impossible for Marcos to ignore. Marcos and his family were exiled to
Hawaii and Corazon Aquino was sworn in as president. Y
Sources:
Steven Shirley, Guided By God: The Legacy of the Catholic Church in Philippine Politics (Singapore:
Marshall Cavendish Academic, 2004),
hhutp://rlp hds.harvard.edu/fag/ catholicism-philippines
htp://www.philippine-history.org/timeline.htm
htp://www.seasite.niu.edu/crossroads/russell/christianity.htm
Books
ARCILLA, Jose S. S}. 1998. An introduction to Philippine History. Manila. Ateneo de Manila University
Press, Fourth enlarged edition.
BRAGANZA, Jose Vicente, SVD. 1965. The Encounter. Manila. Catholic Trade School.
FERNANDEZ, Pablo, OP. 1988. History of the Church in the Philippines. Manila. Life Today Publications.
VILLAROEL,
Publication.
Fidel, OP. 1981. Lorenzo Ruiz : The Protomartyr of the Philippines. Manila. Saint Paul's
WALSH, William Thomas. 1987. Philip Il. Ilinois, USA. Tan Books and Publishers.