anaes "Way Lay Foon lp SOR Enact Tony tat
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POPULAR POSTS
7 Ways LeRoy Froom Helped SDA’s Embrace
the Trinity
1 November 10.2016
Unep:tmnetsotighterg/amaz
decoverestenty))
‘Amazing Discoveries
Trinity
(ntip:wmurjetsofight orgie
discoveries-vinity/)
nip mn jetsotigntorg/chap:
f-daniebandshe-revelaton
revisions-1904-s-198e/)
Chapter 01 ~ Daniel and the
Revelation Revisions 1908 vs
1948
(nteps imu jetsofight.ora/c
-daniel-and-the
revelation-revisions-1908-
vest94a))
Usted below are seven ways Lefoy Froom worked to bring the Tein dectrine
Inte acceptance nthe Seventh-day Advent church,
1. He compiled the book “Evangelism” (1946)
Usps fasnetsettgntorythe
retutrteljah-book-necto-be
pneu atgarg nye etn napacacaarrnethasy sine1g Loy Foon
BOOK “EVANGELISM” PLAYS VITAL PART.—"Later, when I
connected with the Ministerial Association of the General
Conference, | dd considerable reccorch inthe Sir of Prophecy
rings on this subject, and found much more When we were asked
‘otslp compiling she book Euanyelium thse and many other
counsel became a vital part ofthat book, Note the section ‘The
Message and les Presentation (pp. 188-216)
LeRoy Froom, Movement of Destiny p 621
‘one ofthe most pepular books that Adventists use ta prove tat Elen White
believed the Tenty doctrine i the compilation known 38 “Evangelism.” Freom
\wasinflveriain the cormpiatio,
‘Side headings n bold type have Ben supplied by the compilers
(Preface from the book Evangelism)
Example of side headings: “The Eternal Dignitaries of the Triniy” Evangelism
psi6
Fer more information vst
‘Te Deception of LeRoy Freer and his book Evangelism
Ahepulfwritytruthergleoytroomandevangelsm nent)
2. He wrote the pro-trinitarian book entitled "Coming
of the Comforter - Studies on the Coming and Work of
the Third Person of the Godhead” (1928)
{In 1960, Froom sent a etter to Otto Christensen in which he gives ut
evidence thai ash (Froom) personal effort that helped to
bring about his change belie about he Hoy Spi within
Seventhday Adventiom, thos ue cleary to that the pionere did
rot accep thatthe Holy Sprit isa person like God and Christ, also
that there was declded resistance to this change.
This is when Froom tld in hs leter
‘May Istee that my book, JHB COMING OF THE COMFORTER
mas the eal ofa series of studien that L gave in 1927 = 1928, 1
‘ainteriaintntes thoughout North America You cannot maine
ow Lot pummelled hy same ofthe aliens because resco
the personality ofthe Holy Sprit the hind person of the
‘Godhead (1. Froom, letter t Oto Christentor, 27th October
1960)
Ie then ad
"Some men denied that - til don it. But he ook has come 1 be
general accep as stud” (bid)
room saying here that whist sme ail deny thatthe Holy Spirit
a personal being (ike Gad and Chris) his concept, at fend in
his book “The Coming ofthe Comforter had by 1960 become the
standard norm) within Seventh-day Advention but when he had
mroduced this thought nthe late 1920 (1927-1928) he sai that
he was ‘pummelled by some othe l-timers” Obviously, hese
old imers” were those who believed inthe thology of Seventh-day
Advent whilst Elen White was alive, Thi was when the Holy
Spirit was not deemed 0 bea person like God and Christ but was
the omnipresence of them hath when hey (God and Christ) were not
‘hysicll (bodily) present
Tern
Hil, hap /theprophewilopeas coal Detis%SCerDHSH him
(up iheprophtatlspeatsca akiDetHia?sSCorDHSA4 im)
3, He encouraged Seventh-day Adventists to look to
outside sources for information regarding the Holy
Spirit
pneu atgarg nye etn napacacaarrnethasy
0h Emerton
handed-outto-seventh-day-
advertist))
‘The Return OF Elijah Book
Not To Be Handed Out To
Seventh-day Adventists
(tty: jetsoflght.orgit
Feturn-of-eliah-book-not-to-
besnanded-our-to-seventh
day-adventists/)
Ure rm etsotigntrghnye
change-daietandhe
revebton-bock)
Why change Daniel and the
Revelation Book?
{rp:l ume jetsotight. org.
ehange-dariebane-the-
Fevelation-b00k/)
Uhep:/iamnetsofigntera/danie
nd-therevelaton-comparatve:
sudychaptert))
Daniel and the Revelation
Comparative study -
Chapter *
(ntip: wm jetsotight.org/e
and:the-revelation=
comparative-study-chapter-
w)
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‘evesoomanbenearost
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‘sername
SipEMnjetsottghtorgtta
CRAMPS
naonenetsotightorgtta
Region orgagienrse
Rewer sratonaen
{hepa jtsotight orgitaPERSONAL EXPERIENCE IN STUDY AND PRESENTATION.—May Benmisiftiebe
aon ert | Ungpllnsetsotoh
the Holy Sp, covering the North mercan nin minitril piles arose
institutes of 1928, I found that, aside from priceless leads found in trate
the Spt ef Prophecy the wa prety mthng in cur Hae erator rtaien
tn There were no previous patindng Books onthe question itzp?/ wow jetsoflic
ur erature. us came 0 search ota care af lle
sobs wien men ouside of ou fh those previ acted Wibitefesotonrghanenat
‘env personal stay: Having these, nent onfom the Bet ey domeestirggtae
the wer decided earl hls. nd sores ft nde cod
ansafaurana.nen hd onthe Holy Spirit andthe ramon WEF eniesortnorita
ie essa angel obcie theme
LeRoy Froom, Movement of Destiny, p.322 Ahttaidhwww.jetsoflight.
La sat aston
4, He taught Seventh-day Adventists to embrace and
listen to evangelical pastors on the doctrine of the teRaysRPabHTeMneIe
Trinit
Y (hitpsdd wren jetsoflic
ontibaon tee speci else fy men cond eal be EegAFAejesorighorata
ated the cesng decades of the nineteenth andthe opening ehh erghaginose
decades ofthe trenteth centuries—tmen like Maran, Sinpaon,
Scroggie, Howden, Smith, McKensie, Mefnash, Brooks, Dion Ke,
Morgan, Needham, Person, Sess, Thomas, West and ascore of
Aydircutat erates
thrall giving this general emphasis. Untold numbers have feeterigereretnras
Anown and een blessed by ther writings. dnd this includes many of Het RENBlongn jetsoflight
‘aur own men. Those men did not understand ou pecic message veseng
‘But they did now God. and His Word, on these inperativ spiritual PIRIRGINAERD orate
themes. They were clearly among Gods “reserves,” ls “ther
shepherds, Hs augmenting votes, sounding challenging note eigen eetomaranienns
when “rome” four own men hesitated paralleing ad giving
Similar emphasis nthe great spiral awakening outside our own SEG octane
Movement They were obviusy designed to supplement and
nigment, and to stimult ll. They made their contrition Spree tears
LeRoy Froom, Movement of Destin, p.320
Setverd{noawyisten eh
oyna renee He daeepeldavwwjetsot
drew Murray Tefghof etic ad eign lca de Aayoadwaptistphsor
(rtps/enwkipeca goof heen lah. reise) hat which be works
Aer Benamnmunateanng oe erg meer cicemanaitce ARB AEyHotlht ora
Simpson {tierch olen ome erence cncisions adh it
(rmpfen kp. tated intra dhotctnssnked with theses tht (hott: i
Ny” gua on neem Grttp://www.jc
reps fenwhipesi son preysJorenetoorafestPuron mid sues
Hoten which ee vey mtresing and hich are lof cee {riarresrrft ttm
Frederick. Meyer mystery Intheinesigaton of hse ube men oe edo 5
(ntps://enkipedia.amgbateffofotmgantusions and to unite with seducing {iit Www jetsoflic
Mesel Spits nthe mor propeundng new theres whch od
waht Moody awoy rom ne tth (7673 BRIE pMestom arasiacin
(rep fenwhpesiacrgiwiOwigh Moods)
wath nee nae ch ele snes xed he Aesedbeeerston acer
Or. Wrohem teen by out mits eecher ard eos wh thet
seragaie r m the bel Wieerrreretorararaainacar
(rp hv blevertianeretfaane in prince a: he teaching fhe
Ieets4&re-taist-mulsbii of uth The Book Uving Temples on lustaton of SEB dvamancietsoftight.or
Joseph Russel hs work thew of whch dered ins support thet
Howden teachings were the same as those found inthe writings of NEA orate oxttantwere
(rtp emt te spon ond oie sl be cleo met te
moral.net/pdf/great- influence of men who are studying sciences of satanic origin, December 2016
Preschoreznissel” tought sian worting to mole gnanentvef Gad (Rw etsoflgnerg/2016,
Rowena) andar cht Elen Whe Testmones Volume 39.681 November 206
fete rr 09) tht west or 2016
nt onipein SA ig 1 Tengyis making october 2016
traps fennpe SOE ES PEEL Tce rex cook Toto or 2016
cee antosn Chest andthe Tony (hes: fwwwetsolghtorglevist
ponent wey tn-napacacesarenctasrnty anesane ap ay
John Brooks riny-twefoundations. worship.
(rps foecksgooglecafoooks? September 2016
IedesavuxoQPragClpgePAt71 Bosse, nSzPubda-brockswZOkeswicknzOhelyapa-PATTBUUR SS ERUSTRRIHE hon. ookstttalse)
0h Emer Tt ot Ln
Ac. OHen Aug 2016
Crpsen stipes or kIA.C.00.0n) Chioinejtsefightorg 2016,
‘le
Moran June 2016
Neca Crofton jetetant.org 2015,
Artur Tappan vsy2016
Frevon tht jtsotin.rg 2016,
{re enakpei crit Tappan Person)
sess Aont2016
own ati trtotnenietsotiantoro 2016
‘hemes Moren20%6
Crpsienseknei orowiliamitt.Thomss) Tere seotgnter2016
wes
November2015
Chin tetightorg 205,
Sepemoer2015
5, He was a member of the General Conference
pi fvaeneteflgh.og/2015,
Committee who voted to go forward in revising Uriah (pet ional
Smith's book “Daniel and the Revelation” because ame peers
rather than aligning with the doctrine of the Trinity, it yetsottantorsi2015y
expressed a decidedly anti-trinitarian understanding of yas
expressed a decidedly 9 oF a tin a8
Iune205
Usted below are the General Conference meeting minutes regarding the revsion (hp anetsflight.org (2015,
‘ofthe book “Daniel and Revelation” by Uriah Sith Click on each picture to
“Sowmioas the aiginal meeting minutes in POF format fr your wn reference,
tog in
Autumn Council of the General Conference Committee __{hnip/wmmetsettghtora/back
St Paul Minnesota, October 15-23, 1940 Enis BSS(Sealy smote
‘Also Meetings ofthe Committee, October 1,3, 78, 13 and 23, 1940,
‘hepfImwnetsofigneorgffeed)
comments
{oUR RINORED PIPTY-NTM: uSRTHG Sarees
GENERAL CONPERBIE CoManTES ‘i yetsoflgntorglcome
cevoder 3,3940 WordPress.org
oe (nps:fwerdpress. orf)
aoaisens PRESET
veje ERNE Sey bree PE Bata
Gertelzey ator Staten, dee Aaitas efhentlin, Sede
eb fsfotinny B,
{tel jetsofigh.org/wp-content/uploads/2096/11/6CC1940-10.Revising
Danelanlthe-Revelation-Uriah-smithpof
UESsLOMARY VOLUPTEER REGIONAL, MEETINGS:
SNRETGRIESS Rute aan ara ere ts
Torthors, Central an Gowuhroctahn Usiongy Deventer 3.8) the
Soumnerns Goltia and Attantie Onions, Soceaber 16-825
tile ert gut Sar et fe
tbs," Dhere nae quite e eletorgsse of opliuan of
} of atteoptine fo revise tide book, After
SES EAE Si tete
Ggenopaa Contetense nd Ena" toots cf ibe three pulang
See Renter Sy
Sy
{hepsi etsflightrg/wp-content/upleads/2006/11/GCCTS40-10-Revising
Danstandtthe-Revelation-Uriah-Smith pal)
Seventy-First Meeting General Conference Committee
Janay 1, 1942
pneu atgarg nye etn napacacaarrnethasy"Way Lay Foon Vl SORs Enact Tony tat
=
orvemy-riaan umstrve
corsa, courenance couneree
January 3, 1042
sess sears
Hegtagnen, Wi. Begoton, A keCormacy HT TLL
ScSpieer, RAEWitone “Vaciting, epavees
Fedetivere, WotesduatZentarg, Sine Cater tsfeslisey
SF rene, lose, flctotn lahore Ey 8ctrgeore,
Be EL talon, ihe tae ahings enone fs tesand
HiScbetebuery EPraacitn, fo cepesesey
{hes etsflight og/wp-content/upleads/2076/11/6CC1942-01 Revising
Danhandithe-Revelaton-Uriah-Smth pa)
January 2, 1942
DAeTSL AND REVELATION
Question as to the repyblioetion of the took *Dessel
soa Ravelatiea® ne beet up for soma. timos Te General Confer
Shee Gonnitten at the tine’ of the 2040 Astuon ouno! apootnted
round ttee congl sting ef the ammauers of the tree publishing
fousee end the Goncrus Conference sfficers, go give stvention
forthe Sringing out ef @ revises esition, stash has $m ture op~
sounten a Soe stan oy tho revdaton gf the bok. sinks son
Biochat ot vet teudy to, foperie fhe Suthers mubltesing
have resently printed, Tide
Sducton seoteine some soy ig porbape hariog to do"mhin
eg Stee Het tee el
YOrRD, Tay a committee of ftv0 De eopotnted to novice
poe, new Saltiin of" toanten end Rovelation® ee published by the
Eesheia Publis Aasoetatten, ant ropors "beh esate
domancss PaLtbLeos, Toes,
onsen SSS
{tes mn etsoigh.org/wo-contentJuploads/2016/11/6CC1942-01 Revising
Danelanetthe-Revelation-Uriah-Smith pe
‘Seventy-Eighth Meeting General Conference
Committee
January 19,1942
‘Dams, an REVELATION
asmming Aotsoiniton for Spleate ofthe speoiad revised set tio
it tbapser and Reyetation® which they have printed tot fo are
‘lor of the wore wtan tae bean dare’ Calloving the Ganerat Cor-
Tetunee Goanituee conssceretion of the questicn of the mepuel t=
cation of the beak, at the tae of the 1040 Auruan Couneil, The
en
Jenuary 18, 1048
evened thet the gomittee sppotntes to gtve further atudy to
Ue Eninglng out of ner edf¢hon of *Dacfel” gra Revelation te
sofeing én She nettor and plana to bave' ttn report ready te ait
Erte He. of se gpring Monting ofthe Generel spteranee
suchicees “In'vien of thie the Following astions were tacent
YOrED, that the comittes ayscinted An our messing of
osgiy Lp spiny tne Se pelated Oy the Shere Pants
YorED, That, ve earnestly recomend to the soutnern Pubs
sdestog Legoelation that thelr aiition of sDantol and Revelation®
bocnitiheld from olroulstion pending decision on the report of
Belconntee"appountes at tae ti’ of the Avon Copel of
{hes etsightorg/wp-content/upleads/2006/11/6CC1942-01 Revising
Danshandtthe-Revelation-Uriah-Smith pal)
Autumn Council of the General Conference Committee
‘incinnas, Ohio, October 20-28, 1942
pneu atgarg nye etn napacacaarrnethasy{vay Lay Feom Helped SORs Ema te Tony tat
a ee
Revlon ana’ fenelSe th GE ie oar eas’ sonsinat fee
‘Hest our erauniay st vat augptaset ontal tn later youre 2h ne
Ce eee reaeiitiag wnt eager pth
Ei erie GT Pa Ae
sera eobeorap ton ogy and at the Butuas Soarlt of 5G, ota
SRE Seite ele eeu
“QUG.Gstamoky llacélunden ane W.E.Sovell of tee enema Confer”
rsa Janae Shulte of the Southern Fybltebtne Atsoctation,
eof the ferion aud Hesal, gpd eran aot? of te
ste gountetse ant angeteers hs yore ta’ Gafeioa, on An's sguree
oF GehSp"sek Grotberty lovey tes foor Seine sone tr the San)
Bab lReltipeshas'nelp an ste tase, sah apreosere soe entered fot
mee beplonng ofthe sora tint an olf satire" sug doo”
ould be recorded tobe Sarried gut until ff could Ge made” wages
waotranh ene hoy ta"eari tara
{tps etsflightorg/wp-content/upleads/2006/11/6CC1942-10-Revising
Dansetandtthe-Revelation-Uriat-Smith pal)
committe of leven vas Set yp to revise Uriah Smith's Danetand the
Revelation volume. The committee was comprised of
4.14 Howell
20M, Wcox
3: HLM. Bhinden
|. A.Wcormack
5... Read
6... eet
7.H.G.Chids
9.M.R. Thurber
1. Merin Net
James Schutz
Listed below isthe subcommittee of seven that the ral work on eting the
book:
WE Read
2.A.W. Cormack
5.1L Bunden
2.0. € Howl
S.james Shute
6. Thurber
T.Merln Nett
Three Hundred Twentieth Meeting General Conference
Committee
September, 1983
"DAMESL, AHO REVILATTON"--aZ8OR REVESTON:
HORED,_ aost Hic fduoden, UR, Marven, 3.8 Sdte, #2,
September 2, 1983
{hvepd metsoightor/wp-contentfupleads/2016/11/6CC1983.08.evising
Danel-andsthe-Revelation-Urah-Smthfroem pof)
Autumn Council of the General Conference Committee
‘Grand Rapids, Mlclgan, November 12-20, 1945
pneu atgarg nye etn napacacaarrnethasy"Way Lay Foon VelpedSORs Enact Tony tat
ESSER ene fel gba toe Be
pggeerated an anculd Lave tne"meet pedatete Glnealatton at
dnovssag atte pli’ cot omg igh ete Seren
SHS Randel ang Se Beveasion oe
jortption eantion of thts dock evailatle fer a geriod of Oo days
3 maar poatpnte mo cite ates mera
ily, soe donee posted al hue egecial fase’ oun Fathone
3, That the Generel Conteronce asrange with the Review
fan Hogal erfigs Se grasert a guriee of cuziine Waulegson te
See teFpail and ie Resiecitat Sccogh th sohumne of he
peign by faving ie genereus pubcicity Wireugh, speeiar art
Roading vontons‘unguns sinner anchors te teke aavantone of
{tepid fmyetsotightorg/wp-content/upleads|2006/11/6CC1945-11-AC
Revising: Danehand-ne-Revelation-Ursh-Smith pa)
Here are Ley Frooms ov words from his back ented “Movement of
Destiny” regarding the revision of “Daniel and te Revelation” by Uriah Smith
1. Revision of Dante and the Revelation Inesiable
1. CORRECTION OF CERTAIN BOOKS NECESSARY —Phe nest
logical and inevitable sep inthe implementing of our anid
‘Fundamental Beliefs" involved resision of certain standard works
50451 eliminate statements that taught, and thus perpetuated,
rronsou views on the Godhead. Such sentiments were now sharply
lat varionce with he accepted “Furdamental Bele set forth the
(Church Manual. ond withthe uniform “Baptismal Covenant” and
Yo" based thereon, whic, In certificate form, wus now used fr
all candidates seeking admiston to membership in the church More
than that, the unequivocal Spirit of Prophecy declarations onthe
ternal pe-eitonce and complete Deity of Christ wore
tally being contradicted though retention of contig
sHatements suck standard books. These productions must therfore
he brought into harmony withthe nw declared Faith of the Church
The frst and most conspicuous of thee involved certain gxronsoue
‘Heclopicalconcens that had Tong appeared in Thoughts on Daniel
land the Revelation by Uriah Smith who had died i 1908. Tis
treatie, extecmed at a whol, first appeared, as we learned, the
late 1860‘ and eoty1870%, It had therefore been imprint for
‘mare than seventy years, and had een accorded an honored place
‘roughout those years-and sill i, Moreover is unique place was
recoprzed by Bllen White. (Ms 174, 1898) But she le sid thet
errors in ou older iterate "call for careful study and correction
(€.G. White, Me I 1910; 15M, p. 185. That was now applied
LeRoy Broom, Movement of Destiny p42
Note:The complete paragraph of 15M p.165 reads gute liferently than Freon’
se word extraction from the writings of Elen White!
“in some of our important books that have been in print for yeas, and which
have brought many ta knowledge ofthe truth there may be fund matters of
minor mporcance chat cal for caefu study and corecton, Let uch matters be
‘considered by those regularly appolnted co have the evetsight af eur
publications. Le not these bretiven, nor our canvassers, nr our ministers
‘magnify these matters in such away aso lessen the influence of these good
Ssoulsaving books. Should we ake up the work of eiscreciing our Iterature, we
‘would place weapone inte hands of these who have departed frm the ath
and cenfuse the minds a those whe have newly embraced the message. The ess
‘thats done unnecessarily to change our publikatons, the beter wil be len
Wiite, 15m 1652)
From the tener of his book des it sound ke LeRoy Froom thought te Godhead
was of miner importance?
pneu atgarg nye etn napacacaarrnethasy{vaya Foon Hale SORs Enact Tony at
2. UNWARRANTED TRADITION HAD DEVELOPED Such an
undertaking mean! treading on delicate ground To some of
personal rem-Arianpersuavion—Daniel andthe Revelation was
‘oly ground as it were Some, particalrly n one geographca!
are, sincerely et hat hs book as virtually
“inspired. According tothe memory of 4. C. BOURDEAU,* Mr
hie was reported o have declared, many years fore, that an
angel siood by Smith’ side and guided his hand ashe penned is
‘pages. This forback recollection had developed into an alas
sacred tradition with hs prop Bul it wa, fat only
remembrance-writen many ears after the slated episode It was
never however an E.G, White testimony Soin 1944-00 ater the
adoption of the uniform Baptismal Covenant, Vow. ond Certfeate of
1941—the revision of "DAR" (si was family brown, was
undertaken A representative committe was stp thet included the
book editors of the three main North American publishing houses.
E Howell: secretary 1th president ofthe General Confrence—
th extensive service baekground-—was named chara. Merwin
Thurber, book editor ofthe Review ard Herald Publishing
Associaton, served as secretary, rom whose records the fl facts
have ben secure,
41 SCOPE AND LIMITATIONS OF REVISION—The fundamental,
stsigament of the comme wart Bring the acts, sails, and
{uotations of DAR upto dat, without material altering he
prophetic exposition af the author ofthe volume. When the
committe’ work was completed, the committee made its final report,
1 the Spring Council of 194, held in New York City. . H. Branson,
_genral vce president ofthe General Conference athe ime as
asked to make a covering statement in behalf ofthe commie. Ths
was Because any revision of DAR was sal ahighly sensitive matter
athe relatively small group stl personally holding the sem Ara
view This writer was present athe council in New York,
and percnaly heard the report, and observed what
{followed Branson: remarks were tothe effec thatthe Book Dantel
land the Revelation would ofcourse retain Uriah Smiths name as
author The revision committee could not therefore righty change
any distincnive Uriah Smith interpretation ef propheos—such as on
the “dal,” the “hing ofthe north,” orth Huns a one ofthe tn
Alvisions of Rome. Smiths interpretative views mus be respected
and retained in his own book But where the authors variant
‘personal theological views on certain points appeared—such os Me
Aran concept of the nature of Christ—these had een eliminated
Decause they were (1) not am interpretation of prophecy. and (2)
were te conflc with our acceped sateen! of “Fundamental
Beliefs” of 1931, andits extension in the wniform Baptism
Cerficate of 1941 But most serous of all hey were (3 si ie
irec conflict with numerous statement in the Spirit of Prophecy
rings that were leary on record in periodical article and book
form, These statement wore ll writen nthe docade following
‘the writing of Smiths book—and especially nthe decade after his
death He was therefore not acquainted with hem
«4. STRONG REACTION OF SMITH ADHERENTS —Dhe reaction of
the minarity who stil held personally tothe Arian view-—and who
‘regarded DAR as virtually inspired and therefore not o be soucked
‘rin any way altered was rather vehement. Reference was made 10
the aforementioned floating AC. Beurdean statement tothe effect
‘hat Ms. White had said tha a ange had puided hsp in the
writing of D&R Such proestor kee cited the EG. White
statement pronouncing a "woe" wpon thase who moved a peg
tered api of our foundations (EW 258, 250)—but which statement
ctually had reference tthe historical sequence ofthe First
Second, and Third Messages.
‘The Council proceeded to approve the report ofthe Commitee. And
the several Arian statements n Daniel and Revelaron were
ccordingly eliminated. Thu the volume was Brought ito
theological harmony with our "Fundamental Beli statement in
the Yearbook and Church Manual, the Baprismal Covenant and Yow
aswell as the declaration ofthe Spit of Prophecy on these pont
‘The revted Daniel and Revelation continues ta be circulated inthis
Jorm
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LeRoy Froom, Movement of Destiny p42
6. He met with Walter Martin
(https://en.wikipedia.org/wiki/Walter_Ralston_Martin) and
Donald Barnhouse
(https://en.wikipedia.org/wiki/Donald_Barnhouse).
From these meetings with Mr. Froom and associates,
Walter Martin became convinced we were a trinitarian
church and were worthy of being in the category
entitled “Evangelical Christianity.”
According to Martin, the four leading charges commonly brought
against Advent, deal with nhs aril, were
1) thatthe atonement of Crit war not completed pon the era
(2) tha salvation ithe result of erace ps the works of hela
(8) thatthe Lord Jesus Christ was a created being, not fom al
(and that He partook of man’ sinful allen nature athe
incarnation.” (Our Hope, November, 1956 p275)
This, Martin said, sums up the four major misconptions
concerning Adventom, held n scholarly religions lees
LeRay Froom, Movement of Destiny pA73
ADVENTISTS ARE "MOST DECIDEDLY” CHRISTA
‘mentioned Canvight, and other “professional detractors or pesiout
defectors”. 276, who are out to “prove that Seventh-day
Adventists are not Christianswhiok they most decided ae a any
honest pera oftheir erature onthe cardinal doctrines ofthe
(Christian faith wil quickly reveal. (276)
Martin
Martin then lists, as evidence, our fundamental Christian bles
hich accord with “historic orthodox Christianity": “Seventh-day
Adventist elleve without reservation, and in the context of Mtorke
orthodox Christianity, the following doctrines:
(1) the complete authori ofthe Bible a the sole rule of faith and
practice and the inorrant Word of Go
£2) the virgin birth of hrs,
(8) the eternal eniy and Deity of Ole
(8 the personality ofthe Holy Spr
(5) the perfet sinless human nature of Chr
(0) the sinless fe and vicarious atoning death of our. Lard
(the phytea resurrection and ascension of Cri:
(8) His inercessory ministry fr man before the Father,
(0) the second personal premilenial coming of Chit
(410 the everlasting bs ofthe sant;
(AL) the physical resurrection ofthe body
(42 justification by faith alone;
(13) the new eration
(18) the unity ofthe Body of Chris,
(15) salvation by grace apart from the works ofthe lw through faith
in Jesus Christ” (2 276)
‘These points he otaled from our conferences and our iterate
hoted i the succeeding chapter,
{6 OUTSPOKEN BELIEF IN OUR "CHRISTIANITY. Then falls
‘his strong Marin declaration:
if adherence ithe, orthodox once tthe prviouly enumerated
ocrins ofthe Bible doesnt place one i the category of
vangelical Christian then this writer fais see what woul
bid)
LeRoy Froom, Movement of Destiny p475-474
7. He co-authored the book “Seventh-day Adventists
Answer Questions On Doctrine” which promoted a
trinitarian viewpoint
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Although no authors are listed onthe te of the Book fret i given
1 “a representative proup” of Adventist “leader, Bible leachers
land editors), the primary contributors tthe
Evin Broom, Walter E-Read. and Roy Allan Anderson (sometimes
fered to as "FREDA")
hp: Hen witpediaorghitluestion.
(pen wikipedia org Questions_on Doctrine)
Doctrine
1. That the Godhead, or Tins, const ofthe Berna Father
persona, spiritual Being, amniporent omnipresent omniscient
‘inflate n wisdom and lve: the Lod Jeous Crit, the Son ofthe
lernal Father rough hom all hings were created and
rough whom the salation of the redeemed hosts will be
‘accomplished the Holy Spi the third person ofthe Godhead, the
_reat regenerating ower i the work of redemption (Matt. 28:19)
‘Questions on Doctrine pt
2. That the Godhead, the Trini, comprises God the Father. Christ,
8. That the Serpowres ar the inspired revelation of God 0 men: and
‘hat the Bible isthe sole rule of fath and practice
4, That Sess Christi very Ga, and that He has ested with the
Father fom al eternity
5. That he Holy Soi is a.personal being sharing the atrbates of
ety with he Father andthe Som
Questions on Doctrine, p.22
Question 4
11 frquently charged that Seventh davensets deny the actual
ey and eternal preexstenceof Christ, the Bernal Word. his
contention rue? Do you believe inthe Ten? Please give the
Biblical bass for your beliefs
1 Believers in Dety of Christ and Trinity
(Our belie in the deity and eternal pre-xistence of Christ the
second person ofthe Godhes, i om cord in our “Fundamental
Belief of Seventh-day Adventists,” appearing annually in our
fetal Yearbook and nour authortanve Church Manual (1951
ed.pp. 29-36) Moreover, those who are baptised into the Adventist,
(Church subscribe tothe “Summary of Doctrinal Belief" appoering
on ou standard BapismalCertineae article 2 af whick reads:
Jesus Christ, the second person ofthe Godhead and the eternal Son
(2 God, i the only Saviour fom sn: and man’s salvation i by grace
rough faith Hi,
he candidate ign his statement. afrmation of elie before
baptiom. And in Appendix A, om 9. 641-685, appear 9 compiltion
of statements on the deity and eterna pre-exitence of Christ and
1s position inthe Godhead from one of our most representative
writers, Ellen , Whit.
As to Christ place in the Godhead, we believe Him tobe the second
‘person nthe heacoly Trinity —compried of athe, Son, and Holy
Spirit—who are united nt only nthe Godhead Buti he provisions
ofredenpuion. A series of sucinc statements onthe Tit also
‘appears in Appendix A, "Christ's Place in the Godhead,” clearly
presenting (1) that Christi ome withthe Bernat Father one in
nature, equal in power and authority, God inthe highest sense
eternal and self existent ith Ife origina, unborrowed,underve
and (2) that Crist existed rom all eer, distint fom, but united
‘ith the Father possessing the same glory. anda the dine
tributes, Seventhday Advent base thelr Blof nthe Trilty om
‘he statements of Holy Serptre rather tha oma istorte ered
Article 2 ofthe statement on Fundamental Belief, is explicit
‘hat the Godhead, or Trinity, cont ofthe Btrnal Father
personal, spiritual Being, omnipotent, ommpretet, omniscient
Infinite n wisdom and love; the Lord Sous Christ, the Som af he
ternal Father, through whom ll hings were created and through
whom the salvation af he redeemed hot willbe acomplished: the
Holy Spr, the third person ofthe Godhead, the great regenerating
‘power inthe work of redempion, Matt. 28:19
‘Questions om Doctrine, p.35-26
pneu atgarg nye etn napacacaarrnethasyanaes "vay Lay Foon Helped SOR Enact Tony at
Below s 2 paper fem Andrews Unversity about the book Questions on Doctrine
{and how LaRoy Freer chersplckad statements fem een White
‘ven te portion of Questions on Doctrine hick L. B. room inthe
od incted marke te greatest contribution —dppendices A, B, ad
(Chas come under scrutiny: Appendix B had be significantly
‘modified afer ts publication and the present outhor has under
preparation a significant review of Appendix C: The Atonement
‘which will demonstrate that Exoom tendency to cherrpick the
statements selected for tenders tan warelable guide 1 Elen
Whe ae of the atonement
Larry Kirkpatrick A Wind of Doctrine Blows Throupk the Charch:
The Alternate Hamartiology of Questions of Doctrine
(ht lgod andrews docs lary Srkparick pA .7
‘questions an Dectrine was annentated in 2008 and this is what George Kein
Ahvcs:f/enauipeis orafwikiGeorge A Krigh) had to say
The authors at tmes push he facts i toa fron uch sats as
Advent hstoric understanding f the Tle and they even
‘resent their data a way tha crates a fase impresion on the
man mature of Crist. But given the dere to please ad the
Iimortonce ofthe ancwers, the volume overall ea remarkably
courageous statement of traditional Adventist doctrinal
snderstanding.
George Knight, Ouertions on Doctrine, Annotated Eaton, 208, p
What is the purpose of this research material?
‘The purpose ofthis research isto bring awareness to the fac that there hasbeen
focused effort.on the par of leaders inte Seventh-day Aventis church to,
bring about change to eur doctrine of Ge
Listed below are afew reasons from the quoted references Isted above, why 1
personaly question the Tiny doctrine thats now in he Seventh-day Adventist
ures
+ Froom ook elect words af Fen White, that seem to show the Tiny
doctrine, but when ead in context mean the opposite, He then placed
‘those quetes into 3 compiled book with subheadings te leas the reader to
anew decrine
+ Froom represented a nen-SDAunderstanding ofthe Hely Spr. He
studies men outside of aur astine faith to earn about he Holy Spit, and
prometed these views.
+ The latimers enase who knew the foundation of eur church) ware
upset when LeRey roam began teaching what he had leaned fam
tangelclveachers abou the Holy
+ Froom compitely revised a bok fom an author whois dead while
keeping the author's name on the revised ection. After reading both the
‘original and revises edition of "Daniel andthe Revelaven” by Unah
‘Smith, Las stared te See how diferent the book now reads IIs not the
same baok in my opinion. It doesnot read the same. The revised beok has
{ferent spirit to The revised book reads more “cniar wile the
‘original has “heart” Net only have te teachings about God and Chest
been removed from the book, but the perscnality af Uriah Smith who was
2 gfted writer and 2 post, has been removed and replaced with a ieless
rendition of facts,
+ Tate the book “Question on Destrne" was designed fer the purpose
‘of preving that our church was inline wth the main pons of Cnstn
torthodony.don'balleve this lea Bilal way to write a book nora
erect way te establish teuthin our eure
pneu atgarg nye etn napacacaarrnethasy ne{vaya Foon Hale SORs Enact Tony at
The word that came to Jeremiah from the LORD, saying. Stand in the
gate ofthe LORD'S house, and proclaim there this word and say,
ear the word ofthe LORD. all of Juda, that enter ina there
_gtes to worship the LORD. Ths saith the LORD of hosts, the God
oflsracl, Amend your ways and your dings, and I il cause you to
vel nthe place Tras ye not ning word. saving, The temple of
‘the LORD, The temple ofthe LORD, The tpl ofthe LORD, are
these. For iy doughy amend your ways and your doings: i've
‘roughly execute judgment eoween a man and hs neighbour: Ife
oppress not the tanger the faheres, andthe widow, and shed not
Innocent blood in this plae, neither walk after other gods to your
dur: Then will Feause yout deli his place nthe Tan that
_gave 0 your fathers. forever and ever Behold. y rast ing
words that cannot profi Jeremiah 71-8
e
LeRoy Froom (htpilfawaretsotight.org/categoryipeopelery room)
Movement of Destiny
are ay te tka AUaleAinaenighe aks fexegeryaset lenny!)
LeRoy Fcoom (ntpisfawaijerstighe orgtag/lereytroom)
‘Tot (hte jetsolight orgitaginy)
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atriarchs
Ba Bry irety
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