12/21/2018 ISLAMIC STUDIES By Muhammad Raza Ansari —~s +lt comes from the term “aslama", which means to surrender’ or ‘resign oneself". +The Arabic word salaam (et Peace") has the same root as the word Islam. +SLM CONCEPT OF ISLAM pede sl pita LS pda + Meaning wholeness, submission, safeness and peace gS 3g) Gal cae} lah, +The Arabic term "Islam" me submission of des! The act‘ysouiAod 34 0 Jou som ay puy {YOR 0} Suyusgns] Uys © son6 puns TOY Ul Senaljaq OY suo 8g YOUN of BUIpIOIZY - as? she wT Fe ee SO Bic ES IS 6 A ee SOF Om uaisnyy © payoo 5 sy Uoda |0/mo}}0} Puo YoIiy sjdd3200 Bu saws Le pe to «7009 Ae PUY « ee me S56uy Jono © P2e1d pun 199} jnoUH Ir uewpnr jo 40g : BP Comme °C oe 5 meh i eri SF she Sn ene eee : fer UDI J9 S}9UBUS /PUMO, 4POS JO IIIM BY} Of UOIssILUgns A1DJUNIOA,, sudsw WI! fe ail 1408} pub uosinduio> AUD yroyyn HM UMO S14 YA Ne B10z/tz/zt12/21/2018 or] 319-6 N'Y BI Se Gel “G re AOACAPEV AR OVaTIO = ,, only Islam is the Din (Religion) before Allah Ge BAM Gb shy Ade Ue'dy TELS 9 ay eel oes Ich . And who is better than Allah in [ordaining] religion? And we are worshippers of Him aut ™~s a ™ cake gal sat el ISTINCTIVE ASPECTS OF ISLAM +Islam Is the name of last and eternal religion Also called Uniqueness of Islam pSd Cy aay 'y giu'ed BSy1E Wad iy Shea ‘95 “ghey goa) 2S pola / cus it i “Al Ol pSV aitata Joe duaw'aa 8 basal . Seam aa + Islam as a Deen + Guidance in individual ond collective spheres religion. 8ui whoever is forced by severe hunger with no + Provide guidance in every field of life... pol/social/eco/judi inclination to sin - then indeed, Allah is Forgiving and Mercifuleen Ariel okey F Eee Peete oes ‘| Coed P\eToyos-Jo)) STL ta ee | OTT sy este Upod IUB IY MONIOS OL « eBpammouy - sojny pun smo7 + eouDping + Poouyjaydorg Jo Ajyouly « GOOHISHdONd vIR, Te 0 ee - POD Ul @Aaljag NO saxDU a2uaI9s Jo @Bpajmouy, JAAP Ing {sIa4ID NOA saxOUI aBpa|mouy oI1N,, TOMAS Aus Wi OF Sah rere = “2ug [51 04) "UDI SI 9H, "ADS eet mite de Wear 8D J pre mc? J yma? 5 ere SiS Feri YOU 4o Ayn, WBiiv Jo seas « WV1SI JO W50u-d3d FHL Nu 8toz/tz/2t12/21/2018 re] — ~“ + Se oy lel + Similarly, duties to parents, neighbors, relatives, sick = people, the old, and the minorities have been defined in islam. + Islom and Humanity +The Quran tells that the believers have been sent for the betterment of ves wean pie ot ove. mankind, i said that God, on the Day of + that they will promote what is good, and prevent rh hose wo de net care fot the what is wrong \95e Who ask God colada) allal | ya + Dual accountability/Two fold Accountabilit ba By nai EE YY) Geb Wao oa 8b aaa ays y Afasdy 99:7 = 5g YS FSS OTB Bad ood 28:77 = Oda de') So whoever does an atom’s weight of cood iisee it, But seek, through that which Allah has given you, the home of the 99:8 = yy NIHSS NGS4 Yaason s Hereafter; and [yet not forget your share of the world. And do And whoever does an atom's weight of evi e€ it. 00d as Allah has done good fo you. And desire no! corruption in {he land, indeed, Allah does not lke comuplers. . --ir Vopay cen ees aeV Sy(rnc? SI cD in 75, rr As ELF S éAINJON Ss} DUM: Qe Sat (sezv) J JOY) @UIUO}Sp ABU PUY, 0D a> FUNIWN JO NOIOTaa No : i YDII¥ Ul @Ad|9q PUD BUOIM ST JOUM Pigqioy pub HIST SOM TOTS no, ‘puruoW 10} [alduuoxe up sb] peonpoud uoyou jsaq ayy 10 NO} SA OR eae WoyDIEdO-05. 6.56 wOO Fre” - OLE FEY onl 8O Heel 6 ert sO ieee gtoz/t2/7t12/21/2018 ——— ) According to Arabic literature, the word Fiat is on the same scale as “Khilga, both signifying the some mecning, lute ofa thing oF person {hat innate port of man’s consciousness that is oroused involuntary + This consciousness is referred to as Firat. The biggest evidence of the nalure of this "ita isthe fac! that itis found in all humans, ~~ MPT GIA es Vg e Gad 30:30 ayatag Yo GAN SST os'2'y pa Gell So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has cteated [all] people. No change should there be but most of the people do not know. Ar-rum ™s MPHASIS UPON KNOWLEDGE Cue oS ple / a5 5 ple +Why Education is necessary? +Is there any relation between knowledge and religion? The Quran (Koran, the book of Islam) contains scientific knowledge that could not have been known 1400 years ago. It ranges from basic arithmetics to the most advanced topics in astrophysics. You are invited to go through those miracles and judge for yourself. Bish ‘A Sy Baga oy> poohiy'ujpye. £89 ‘PI07 INOA Ym BuyeSu Buy JO ‘ADU NOA yOu) sUBIS 1205 © 104 ‘24 sDIep SH EDU [yoda] se@BUOLO 9H “wHE} Pay © Usa [esinoo yf PUD Uns Ou} PUD sud] Sy) 00g AOIse 9H Udy ‘2: OA JOU SOIC sNOUIHA SUBADEY Buk PA}D9IE OYA YOIY $$ ze OF Ler ere tet IR nf Armee ik. FD CEE! Fine Cis, SEO. mare (60 oa epeh ren fe eer’ gueleh rbd meh ae net ey met ime NOIOMMaa TWNOILVa ONY a1dWis, Ne Io Apo ou yo uDjoni9eDid + $9|duioxe soow 9z 810 USAID “9949195 YIM DBP UDIAD ay + uoqesoydg 2200s « UPR UOPSHOR SUIOT S| WO] sug Haqiy ‘OUUIM Szld [SON PUD |S1915AYd sNOUID) BY} 0} BUIPIODOY « (osi:e uoInD-tv1 . Supupjsiopun Jo wow 104 :uB 1s paepu! ofp 210U ~ ADg puD {YBN Jo UOHDUIEYD 244 Ul pup ‘yDe a4} PUD suBADSY 94} JO UOYDe:> 24) UI (PIOUSA, - fs ou u swig « 02824) jossou.0g | pu su 03 yo sao « jo sdous « ‘SHBIAODSIG SINATOS K._NaagOwW GNV NVENO L nN sroe/t2/2t12/21/2018 ODF oe celle | pa ale GS pe sl tents gicit iy Allah ordains justice ar Ve «Humanity is one. "The whole of humanity is one enti OBE Fret eh Pon Por PU LEK Caer ee a ete Beeot stoz/tz/2t pun Ay 1509 81 iment 57 fre FC wey me Fee Cop Peep SP AC HD sty 4POomsayjoig yond seidiuosd pup wo)ss peed Puc DINODSIP {DU} UO! BU §! WO), :SKDS NpION Julfo1ns Ft 5 IEC I Gewe S AED 5 WoRDUILTSSIP ON FO AP EO 56 G6F rh ‘Aa [D1908 Jo LOYD a+ ‘2H Jo uoyNUJWIG + Ayanod jo uoyoutuia « ratte Senet 5) Te SP? :PUPUDW fo sLUBIqOId OU4 10} sUOYNJOS |OOYDDud 5a eee Difference between Deen and Religion GA Use uke 59) Oy *Religion:- ™ Derived from Latin Word Which meaning is subjugation © In Arabic derived from “Zahab” : a pine WB 9S NS Ae Gade Geis Goes (pine (gOS Guske Wha ap aly J US (S55 Gyles 5 Gul / Literal meaning: to find one’s own roots, to follow the commandments of God JS GE 9S UsSe Goll 12/21/2018Peery Share mip nnceane st0z/t2/2t Mr © Cerise juaurystund pur premay “+ ‘sana pauyap aya moyfoy “€ squuipueUmU0d si{ Mo|fog “= pos Jo AuBtaran0s ayy apy *t ~:sBurypy moy sure[dxo a6 quourystund pue premar ‘vay ue MOYIM UoIsstUqns a we MO We OEY AERO Cy SHE Oe, etry a1ojaq (uo (For kK BLS UDUT ST UDSCY PIOA SSWLY SOFTER TUTTE] — ™ ont ge oe TE ~ Cees? SCI aE st pamoyfoy aq 01 are yotym suonse pur saygnoyy' ayy Jo Kem jo oweu ayy sta} & Te? rar as At ime ‘souatpago ‘uoneurpioqns ‘uorutop si Sunueatu [e103] « qussqsieum =~PF oh 9 Aa Wudbate S Ybe — Ge vata) Gad 58 YM! And whoever desires other than Islam as deen - never will it be accepted from him, and he, in the Hereafter, will be among the losers. Ui lay A wot ed any ott bales Sond Sole sah se sec So 9 ae coe sila WSS dla buns yl FSV olay Allyl dle My le My cae WI sl ad My ci oe (2.256 cal oS Le ‘Néed of Religion in Modern age WS ga J cake Ge (S055 lla! Jas religion SU BE GS hy ne 6S Gude 1. Historical facts/ Evolution of Religion 2. Philosophical Way 3. Islamic concept 12/21/2018gto7/t2/2t SHOE SPE | (duysiom jou) wstwayoy c pee15 pup soey ow wat BaD SP Re SINJON ey Buidiysiony =o ReheD useyy oo UFO UOHATOAZ SOBBISG oo BSP! SNOISI[aI JO DUS PIAS se o8 sivaX o00‘00£ suardeg owrop{ Apiea Jo speting yeuonuayur quaredde 0} s9yar systBojoaeypay < HFS oF le12/21/2018 1 Worshiping Idols O Monotheism 1D Future (Humanity) Insaniyat » non-reflective, intuitive beliefs that (Human Rights) result from experience, and alll — Gayke US June 2) 2) reflective, conscious beliefs that result from thought. jortance/Benefits/Role of R ep JIS agli / Capel GS ue 1. Individual Benefits il sa} iit > Satisfies the SOUL /Nafs --——-- Music, oe US Chaban 98 Gud > shahadat / Martyrdom * Itproves guidance started first and life start latergtoz/tz/2r ($61:2 uvind) :uonanarsap uy saajasinok mosya 10% op Puy, (62:+ uvand) ,:nok 07 nfiz.ay sOW S! poy Kjaing “saajasanos J]P 30U op Puy, -apioins asureie suonoues ore asoqp wean amp Uf « puUrLOD aUIAIp & Jo LONEJOIA st apIDINS « ‘WATIONd AUVAOUNAL VOL NOLLNTOS LNINVNAAd VSIACIOINS YIMWAWIY + «ee ware Crem FC erin? mAs | se so (apps quasaid) wonaeysiyes pur y10yuI0D saan < a ae: ‘sroyto wo jaUYDeIp 0 woHP|Os1 jo asu9s P10} Suoseay uoUNWOD sou au jo 2u0 Aamqua> mou siya yeadsg « “sonst wp]eoy 40 asnqe aouersqns ‘sans PULUYJ ‘S9NSs| [PHONON Se Yons ‘p[s0% st ye ay UL aeUlBu0 sKempe por or parsoutODUN |29y ue sredsap 02 sn asne ey suopeMys [nySsaNs ay], snoySypar 194 wosy apt] A[pHom 194} areLedas 881g a4 JO00G » wo9}s9-419 pu ‘ws do “jox1t409 Jo sn29} Jo sor Aqqeuosiad ay uo yates sopey aynf sonsponerey) Aqeuosiag Uo yreY JO SI99I I, « WeKEAD 1 O3 Ayyeiow pue samy SEE FRO SD HO Ci ae ocr i sannp pur siy3is moge saypeay,“The person who will kill him/herself by which instrument, in the day of judgments s/he will be punished by the same instrument s/he used” (Sahiha Muslim, Kha: 01, Page-72; SahihaBukhari, Kha:o1 page-182). ole Wy ge Bethe Meu sate 9 Ree gh “Collective Renefits ail gd olaial * Complete code of life ‘ion is a social need (welfare society, Equity, tolerance, upbringing and justice) * Source of law * Define ideology of life + — Gives social institutions Juda ho deen siyasast---—-------- 12/21/20188107/12/21 OSE RO BuO EFC PHOT s1ayp Jo aava} a4 Aq 1434] OVUT ssoUrjzep Jo sysdap ayp Joao pupjueut peay 1ya1u nod Te—P Fop10 UF ‘104 0} payeaaas aACY 9M Y>HYA 004 V, or ssomprep woy pupyuew speayay + Aapqennoroy ployomy, + uopeaypapeaefnunoy + (uaaeay, 1" soye apt) sump poyskyderou uyepdxy + — eo Pree 1S Quawugpnl jo Aep “reap. soya aneds & twos} Jo.331N05 « spno[> Jo uoneuiiog « exoudng « STOR PRT Saouaps jeAMeN JO Sajduiexy JOEY wo coe aarstreym ‘sey 41 J1 pu “pua Aue aouiarstra Ayp[IOM ALU SEF] 6 Buo1m 10 YR] « jauoawos 01 a1eurpsoqns 10 wapuadapur | Wy « jodsouat 10 ajqisuodsos | wy « a1 meyeym « 21 WIE OU ©[_— * Ethics and m Eg s aud) Napoleon says:- “Tt is the only religion that can prevents the social evils not eden Sait oy Phen Pave sileironorig bP LL abit Thimsine: se ADibeanfoas 2 wth Lt Le tol Fp depicle iy SPA, eh foto ApimciaP at aces PSG LORE oie Bie SPO Cees SBE, halt pb Nicci fe 12/21/2018or gto7/tz/2t (Bera serantefinggosiet ne Suctta tances Ay qnya/ Paapeeyaatn "B Popa nea zg: pepsin een pa pas+Itis an Arabic word which is derived from ‘Aqad’ ‘sie’ + It's dictionary meaning is to catch knot something + Ui a / 35 98 San as —~~ Literal \ «complete trust or confidence in someone or something *strong belief in the doctrines of a religion, based on spiritual conviction rather than proof. ae jever’s faith in the metaphysical aspects of Islam is called "] + “Faith’ (al-iman) in the Arabic language means to affirm something and to comply with it. + According to Figh: Itis the name of acceptance and following all those commandments which are mentioned in shariah 12/21/2018g€o/L emereg-ry nuuleyy aomoge aouryduios ‘qreay ayy jo suonoe aq St YSTYM queasy oy JoSpiom aq) sapnpur uoNeULAyy *Joroq Aparour OU puke uONeUTE St yptey 7ey2 pooysiopun st 3] _SSOTpIM eaAT TART, UI] « ae ak, Fe met eh sel ti auranxe st aeym st ey, ‘Bump [9[Burs] e pauses ISTP oy adsorp Jo aydurexa ayy, reer = OLbL 60 eer smety ot, cA ee im oF ic aee ly gente ste ice, Fy UCD r = ay oc Nea punds si 4131 \JoK4m Uses 30 Ceclelepyicieelupecel- Clue ave OS Bt07/T2/7t (ome) tem) sperm = (ore+ According to surah Baqra Ayat OS Tyg yRaNy Gta Ua psa = Rad Tg Coys y AES yA IAD y U8 2477 Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angel: Book, and the prophets and gives wealth © you who believe, have faith in Allah and His messenger and the book that He revealed to His messenger and the scripture which He revealed before. Whoever disbelieves in Allah, His angels, His books, His messengers, and the Last Day has certainly gone far astray. Surat An-Nisa 43136 | Umar ibn Al-Khattabrepor ‘The Messenger of Allah, peace and blessings be upon him, said: JF Re Se SP sg at SdG'S “Sa gga 4S Faith is to believe in Allah, His angels, His books, His messengers, the Last Day, and to believe in providence both its good and its bad. Source: Sahih Muslim 8, Grade: Sahih Tawheed The Oneness of Allah Monotheism 12/21/2018eres Seer eat ee Ga Math Al eet Yok gt juajoasuag SOUL Sta} “PO 19y30 ou St ax9y1] ‘2U0 St poy Mok puy, Ne lin Sessile etal Raed rerebeg yeang TISTOHFOUOW JO SOHTEND + “aNYSION atoz/t2/2t\sha st a) oy 4:82 Be ‘ga OS ‘sl 9* ol’ oN 8S UB 3G'a1 Ad Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction. Nisa fs ose (Cldnall (4 sus 93) 327 Cob Ga chad YW GUA 1a yhAGIS 6 Uk Who perfected everything which He created and began the creation of man from clay.(As-sajdah) aS gaat g 3) » rani the data of argumenté E41 25208 Ay or Labs. hypothesisL Ux t-¢-objentve Tf Quran can be proven wrong then there is no God but if single mistake or factual error cannot be pointed out in Quran, then it would not be right to say that there is no God.” He further argues that "science is book of research whereas Quran is book of creation, It covers the whole spectrum of creation {rom beginning to end”.* oe 7 Ost8S 'pIa3 MYT om Godly PSII Seo 194) (© mankind, worship your by and those re your, that you may be s 12/21/2018 fer ah 43Btoz/tz/zr jroreuy8uo ayy puE ‘somorsog ayy. s9praorg aUL “AME Sy sOUTEYSNS ay, 1OIPAID, “ques (fF 7 inp) ___ Sworpyurary “6 EE oD ie tery ary ig51:20 - caisald Stal gay SI And on the earth are signs for the certain [in faith] Adh-Dhariyat sala gd cdg Y 45:3 Indeed, within the heavens and earth are signs for the believers. Al- Jathiyah Wg cg ola yas Ve yaeD ys the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship, (Fussilat) ygyle Gad) yb st) YAM GTS os Vy ad 30:30 = esate So direct your face toward the religion, inclining to truth [Adhere to] the ftrah of Allah upon which He has created [atl] people. No-change should there be in the creation of Allah . That is the correct religion, but most of the people do not know(Rome) aa ‘oa'y y gail yy toAlllah ete lab Says in Qur'an Surah Al Anbiya Chapter #21 Verse #25 ‘And we did not send any Messenger before you (O Muhammad) but We inspired him (saying): "Th D 1 (Allah), so worship Me (Alone and none else). 12/21/2018'skes jeqb| ‘wiaayse jjas pue wads Jo aa/Sap saysiy a4) ueU! Ut saanposd J91/9q SINLL & ‘Ayqevunosce Jo asuas sa1e919 « ef =A pHyMe ], Jo ooueopHUSTS | aIVHD FOUN] AARY 0} SOIEIDAP OHM, Ayuewiny Jo anouoy-sip/aynsuy “= pefen qeyem [npqy « eUNpeY] 931904 JOU SBOP OHM *t Is Jo su8ys are aouefoure pur api purekey weUy FUETIN HEM YeYS © —— — _ aus. — sto7/t2/erA Teele lem elate lia Rete) eee tet eee Ue Ue there is no other means of success except TUN om Munce cet acta Cer anOe eae ea eee Neate Effects of Tawheed on Collective Life (Social) + Equality and dignity + An Aura of Piety and Purity ty + Inter-religious harmony ‘A sense of rights and responsi + Dual Accountability + Width of vision (a believer can ni be narrow-minded) a oat hol mr Ne tol POLS Laem tle Teme an Pee eee een on gas erate Cet ecm atts ere} 12/21/2018SEI SFR SISA SK Se beh ato ge Sapa ea: LS paaitanunestan ey Yay? BESTT sotyephseriees ten eomet rettnapasie— a ; RISALAT/PROPHETHOOD & Sys § 39) lly oxic (Finality of prophethood) & Nit 353 ots lat meaning is transmitting or preaching the commandments of Allah revealed toa chosen person by Him AS le oly Cnt laa pci) * For spiritual and religious guidance ot cS alte the 3} lay 12/21/2018 uwzw Bto2/T2/2t ‘rouu9 asayiueus uy 930)99 W994, pey damp ysnorp unssayy © w>y sony [7831 som Fpssry, FiO sete? Fe me, oO ee Re Fah . (2:68) ureysqe ‘nok spiquoy ay raAD ey Wo pur qadanoe nok spiq 198uassaw ayy 1ADIeYM, (p-€:wefeu-ue) ay 0} payeaaau st ym Aju ses Inq sazisap Jeuosiad 03 Surpsoo9e yeads 10u s2op aH, Wr SP aM oenstre oF? WRTV Aq panoysaq ospapMOUy ei Prag 60, gee bree corte (0 “TET Sq pproys WOAH YLT UY Ty SSsSTUITA Mok Uodn Ted pur joorsyy ST OyT qems esonpord vagy [peumueyny] JURAIaS ING Uodn UMOp JuAs aAeY >M TeYM Noge Iqnop ut are Nos JI puy InBAl rteiese Pee oO or 1 gree, eee gO, = eve at" 1 SEREL ELE Fhe gmt we ty met, = Se a Apa s19nayaq, 242 29] yey todn puy yey ad Aq adoox9 JOS|[EM OF] Wo Hod TOARy sTayUOD ‘nok 3 nq, uoyy 0} pres siausssau net joarwam, Fac wy, Ene St inne, masa, rer LO oy tse Feeney STR, Pee nes © SY rior12/21/2018 — le — beer For Every Nation * Worthy of obedience ot ct Set y | 26181 csiedi'y Ved RNY Aad “Oe 9 N 28S ge Gedy ATT So fear Allah and obey me. Ash-Shu'ara 35:24 = eds Indeed, We have sent you with the truth asa peels BIT Mad LB shoe gM URI YES yl gb ot bringer of good tidings and a Warner. And % : © 00h there was no maton but that there had passed eho obeys the Messenger hacaheyed Allah bo a those who turn away - We have not sent you over them, Fatir ‘as a guardian, Bad ae a PS a Ay y gee gag hg Nye Up gta Gud gsi *Leadership andamodel ulti wiyaiy! dels oghe 95 WSO) Syn hs 898d pig od ee TG Ld Fi Bree) Battal? s oars Qazi, Head of State, Military chief aceite etek alee td tale ae fa O pracieten/taatit rou ore love you and forgive y then obey me, Allah O you who have believed, obey Allah and obey Merciful. Say obeys All s the Messenger and those in authority among their faces, Allah does not like infidels(3:31-34) you. And if you disagree over anything, refer it to hh and the Messenger, if you should believe + Nature of Prophet hood ehh Scag lah and the Last Day. That is the best [way] cannot acquired by effort rather bestowed by Allah and best in result, An-nisa “Allah knows best whom to entrust with His mission and how to get it conducted" (6:124) 13or Btoz/Tz/zt Wp eyes AULD DU“ pie i SeCOnel*Hadis: yas “lam the last prophet and there will be no prophet after me” “The prophets led the Bani-israil and when any prophet died another prophet succeeded him, but after me there will be no prophet” “After me there will be neither a prophet nor an __-Characteristics — o~. ey hate previous Shariahs Ssuie 4S using yt cdl cuts alts sh cB sok * The Holy Place of Mahmood Spee pile Belief in Hereafter GAT oasis ~¢ Fundamental dogma of Islam. * Also called the Last Day, the day of Resurrection, the day of Reckoning ( »# shal) * Death is not the end of life; it opens the door to another life which is eternal * Not accidental start of life rather for specific purpose of life 12/21/2018 15mas or iri, vf. 8t0z/Tz/zt Ok Ered Ramer anh iy TIL “quawarels ur yeTTy weYp yy 10 St OYM PUY “IQnop OU staIay pr noge MOSSES FO ACE ST [Wo JUNOSsL] TOY NOK aTqurasse Ajains 9H wHH adaoxa Aqtp ou s! 21943 - Y fore 0 iy whey Leh nee reese, (07, FFP instiey RCE gyee 0, En ff em een| 19, & #6 od pgtwry reer 6 - oL:ez ueplessry pm nok pio} anos of uy, pasnnus ueop so pu au eg ert REPO SO Fe oe 10, Cpe grea ULze eo pte fed one ek at "ie oa pe Fan us pup mre tm 1569 iow DEY STPTAUDP SISITCLOTETY « =*Suicide © Day of judgment means when the whole mankind and jinn will raised after death and judged by Allah = “Scientific evidence/Logi iYs (aie 5 putts --- completely exhausted Sun will become cold & give up energy Stars will collide with one another Discovered that sound leaves its impression on its surrounding objects & can be reproduced ical Arguments *Cosmo: __—~~ Impacts on individuallife SY 4 £43 ol Sense of Responsi ‘Optimistic about reward in hereafter lity (no arrogance, server to m: Life as virtue and piety (morality) Spitit of sacrifice (fear of temporary life, prevents tyranny, lawlessness) Courage (fearlessness) Altruism (spirit of sacrifice) y and accountability ind) Optimistic about Rewards in hereafter = OsyHES “VO8 Ty AAT UN Sse at dad 23154 the way of | , but you And do not say about those who ate kill "They are dead,” Rather, percei 12/21/2018 55 ad gly Vy 7at gtoz/t2/2t Renny petty tA PENRO eR AR ne Ninna re ne igen ae fir age prcnen ee aretha ‘SoaNp pue suyfite Jo suoneAAGO aidoad overs axeyjan4 pooysotpio1g pue wonresado-o7 diysiom Jo ands au, (ayeoray ut prema1) Aysoraua5 Jo autds a 4991905 pap]12/21/2018Slane ISLAMIC CONCEPT OF WORSHIP eB ng JBI Ope pdb! id from Arabic word “abd” LS ‘* It means servant, sl , obedience, 12/21/2018stoz/tz/et 21 FEZ, 18 gnmesey ‘ypelleny UoReNpaY ‘eII!YD ‘40 ‘squazed ‘uemg) Afo}] 38 Yoo} 09 “TeMUAP JIS are oy asotp soy Yyespyeyy 0 afeur Sunsej ySnomp worresyund-sog/ ezoy ++ sApoau ayy on SusaiSsue pur soy waaoU0>/ weHeZ ~€ ‘sroeid Aqep ayp jo auowysyqersg/ zeweN *< !peurureynyy Jo pooyaydond ayp jo 94.10 yateg v9 Suysey Keg IKE Ie EO _-epeqnye say pur pos Jossauaug ap Bump 1910 r9puod © Auoyme suo 07 Ayye101 Jlasouo Fuyrapuasing -€ ‘wopaoy suo Zuneoipqy “= ‘sovuasdns SurpjoH] ssauyddey peusara 0% speay pure ‘Kruper799 uo paseg ano] Ajparreay ype paxtur ‘Soustpaqe AyserUunNjor « TORTS THTOUE Wa PISTOF AT TOUTES yepegh uo!s[ndutos ‘reay Aue mous, SASOAR]S WON UDIAYTP S17 we ~~~ Tazkiah 455 * TAZKIA (cleanliness of spirit) needs true AQAID (beliefs), GOOD AAMAL (actions) to please Allah Subhan-u- Taala. * Aqaid, Figh for Aamal and Tassawuf for purification of spirit to train Nafs to abide by rules imposed on by Allah in all respects of life —titéral Meaning: Aim and Scope * Tazkiah originally meant pruning (remove unwanted parts) the plant- to remove what is harmful for its growth. ‘* When the term is applied to the human personality, it means 1. to beautify itand 2. toremove from it all evil traces and spiritual diseases that are obstacles in experiencing Allah, In Islam, the ultimate objective of religion and shariah (Islamic law) and the real purpose of raising prophets from among mankind was performing and teaching tazkiah Es — Lett * first of all tazkia, purification or de- conditioning of the soul, has to be done through contemplation or tafakkur and tadabbur. © Tazkia aims at clearing one’s mind of all kinds of negative sentiments, otherwise contemplation will not work. 12/21/2018Btoz/tz/zt IV Joh pueysus up ype seu ‘quourdoyaaap Jo ssa20ud ay ut sa8ers axe Koy, ‘wean a4p u pouos ads ae o> uewny 40 sou Jo suoners ede JPSAJO SoS ssouino rd soup aur s04, « ao sauisap appt ray ysupesie SIMeALaS S,yeITY Jo (IOPHYD/nu) Sursrns aHLL, poyjdau a ,poyy/sovwasS axa st yey pUry, :ples hou, » Peyy{ zayeasd oy) 0) peyy{ sayfeurs ay9 Woy uo aavy nok ‘yL19y Suto jo Aem 359q at] Ul YasOy attLO9 aney NOK, suotueduto> sy por pur sutedueo sty jo uo wroxy pouuimias raydog aya seep sxqe{ Jo AaLIOy Ne U2 Uo , :PHEEY,, sm UT saree Ipepyseg-ye qUeNY-Ty « DEL, 7 ‘(qund s9uuy sjnos ay 07 sapnyqe ose 3] fauoye ssautpueay> premyno 09 19593 30 saop “(,ssaurfueayp uo paseq s} worsrax Au, =peurureynyy woydord 917 Jo yrIpDY aL © SsoUTjUES | PEMIMEUN yd jipynay ay aston aboud duyueap BO “wonnyjod 3p ov ane, nd aq WED uoneZe=yy ‘uontezsjeo4 Jo ann st aus a, ‘pies wow) eyppng wemey » pue sourequ0> 249 weap pres ueunyn YL « jroueruos yun we wy mnd'9q OF AH yD 94H] NOK PINON, parse eu) ‘yin jo uonez on8 0} wy payse pue Epping ta Ppjzel pue eyppng weynep—— ngy arene +Taqwa_s943 ‘+ Taqwa is an Islamic term for being conscious and. cognizant of God, of truth, of the rat “piety, fear of God” is often found in the Quran. Al- Muttagin (Arabic: 233%54% Muttagin) refers to those who, practice taqwa, or inthe words of Ibn Abbas ~ elievers who avoid Shirk with Allah and who work in His obedience. nal reality from Almighty Allah then he will not commit sins. ‘* Taqwa incorporates consciousness and fear of Ailah as well as piety + Piety is basicall shat can be only obtained by the obedience of Almighty Allah ans refrain from His prohibitions. Taqwa is the key to happine success in and the hereafter too. # Taqwa acts asa channel through which Muslims one another in society and also a me actions. fe late to — —~~~ Definitions —— ©The Arabic word taqwa used in a not- necessarily-religious sense means "forbearan nd absti * Some descriptions of the term from Islam sources include: *"God consciousness ... piousness, fear of Allah, love for Allah, and self restraint" © "God-consciousness or God-fearing piety", i |, "wariness" "being careful, knowing your place in Proof” of Taqwa is the "experience of ich "inspires a person to be on guard " and eager to do thing which against wrong act please Allah "to protect”. In general, t from the Wrath of Allah” by not rotect yourself ndulging in things 'a high state of heart, which keeps one conscious of Allah's presence and His Knowledge.” laqwa motivates the person who possesses it"to perform righteous deeds” and avoid forbidden activities, 12/21/2018Bt0z/tz/zt ‘Ayfeeyy yey 1 a4 are Yor sposp snoaryss ay enon vey poe gery 28 pro a uo ansed pt ‘2am 1 124) apny>UOD ued 2A “yppEY Pu syEAE aAAE OL] » __ssoupoos ego wor Day]09 942 5141 asNeD9q YETTY EAL, =pres (mvs) sudorg yupeH UY « LMS) YeIry 30 ainseaydsip pur safue Isnpy 242 Ud9MuEq JOULE ese sI>e ENbEY, Tasue ayy pue _ SMASH oy M/q Oleg e- EMbeL Bixseojd jo a0n yp pue su (cb weind) ,rasrerd ype Jo Aya y4 “HAL AAT SH EIT PUR “AWD 94p UE SE EID [Te pure suaaeoy ays uy stem Te sBuojaq yeTTY oun WOH ‘oaaqjaqstp nok Jr ang ‘ty 02 Amp nok daay pur, ‘yey 289y (qe) NOK yeu (suTSMYY ) NOA or ue ‘nos a10J9q aumidudg ayp Jo aJdoad ay} 01 papustnttoraI ‘anet 2M ‘ATEBA ‘pUrY “YE Wo st ue suaavapy ay) Ur st 1 Buojaq YeqTy o1WN puy, por qurod wend ays ur syey KUL « ‘uapprqiey SeY (LMS) 9H 104m SuIprOne fq pue parm LNHOS Sey (LMS) 2H Jey Suto Aq “ay IVJosrep20. ay Sursnoytoy Aq {121 wy jjasou0 Bupoov0%d 3 adanuonay se augap sr ember, youung pure wemey-AoFT Uy « (616 ‘wein®) ¢(pa9p pur prom wy) anny ae oy asous YIM 2g Pu Poy reag jaAaH]aq OY AK 0, shes yeqty “weant) Ul {Jo SUID) UF ssousO!DSUO 07 Huraey noge st ue ayfiu usamrag aouarayp oyp Surmouy pur Kouavap idn Jo yred aya wo Aeys.01 JopuNUaI est -sopname pur ‘ssatoreme jas ‘sjayfoq ano Jo woneusquios ay S121 ssausnord asnt 10] PsUeaLH eMbe], rwUN SOqE>IpU I BSIDA SIY WL] (696 ‘wemd) , paroyyes 2g 11eys nok woyy orun qeMLY Teay PUR pue somata) eubey pur (ssausnoorysi) .11g-1V 10) aLopang (Ms peuruTeyNyy) Jouassayy 9471 SpIEMOD aaustpaqosip pur ‘Suyop-Buorm pur ups 10) 100 op ‘jastned r91998 pjoy NOK uayM j>AatToq O4M NOK me) 1u09 30U St p10] weasd aya Jo SuMhaqo au, « ‘werd uy pauo} INDIO ISOir Rahman identified it as “perhaps t gle concept in the Quran,” an inner vision that helps _—-Theological interpretation * According to Tafsir ibn Kathir, the root meaning of taqwa is to avoid what one dislikes, * Iewas reported that Umar bin Khattab asked Ubay ibn Kab about Taqwa. + Ubay said, "Have you ever walked on a path that has you do then?" to which Umar led up my sleeves and struggled.” Ubay said, "That is, taqwa, to protect oneself from sin through life's dangerous journey so that one can successfully complete the journey unscathed by sin + According to Erik S. Ohlander in his study on "Fear of God (Taqwa) in the Qur'an,” taqwa is used in the Qur'an over 100 times, * According to the Oxford Dictionary of Islam, ‘Taqwa and its derivatives appear “more than 250 times" in the Qur' n.In a Quranic context, taqwa refers to fear of God in terms of protecting oneself from displeasing God. a ee “7 The Quran mentions a numberof virtues that cultivate taqwa or that taqwa cultivates ina person + 21283 mentions the keeping of trusts (amana); + Q3:76 faithfulness (al-wafa); + 53186 patience (al-sab *# 0.7196 Q.10:65-64,Q.39:10 relate taqwa to the good life Ghasanat) + on this earth besides reward inthe hereafter. + 6533 relates taqwa to material ease inthis life even Shee the believer docs nor espect ic tive form oftaqwa is found inthe phrase Itaquiloh (fear God” of "beaware of Allah”), Which is ina numberof verses. 12/21/2018gto7/t2/2t pop Jo zadduysiom mosap azour e aydosip aqp Supyeur somo § po5 Jo 9|d:9s1p au spurwiar uorsstuqns Sty reyp samod soreai8 yam asoxp 0 ss 3fd19s1p a4 104 “au.04p;ne Suuonsanb Jo 4>"] €or spea| Uaxp EME], « 01 9]q@ aq pinoys ay ways ‘taxseut {910 94 JO} 3 asneaaq uoroxap snot pod “drysuoneya ‘urqai panyea Aer st enbey « asnpeid yng unpia souesodut aea18 Jo au0 5 diystioneyau apdiosip-toaseu 21 - _—— ey joreys O17 pop woy 1 asned9q poH 01 1950} 138 (7 sr tisynig Ut sjeo8 ureUE axp Jo 2u0 105 ‘POH MAY WAY soreaedas 3eyp SuyypAzaaa Woy Saqjast9ya aDue3s ‘ys asoup axe fuer asaysiyy au, IH 07 [p>2> 51 pur unig] Wow wats on souso> se9js19q) pod ueys Jayr0 ouosuUe 03 si9e Bungune pI loud axp jo aeyt st ues [euy 94 "SuIS UNYS ‘ous 339]2 a4p ae ember Jo ueII0 aalf'ap pucdas a4 oyatys Burproae Ai Ag embey uy aredioned ajdood uowuse> ayp ‘spam ‘pop aim parersosse Suyyadue sunys ues sey rey or odsax yam souarted fry pur -€ surg, 01 pares uaaq sey ey YE HoNDeISHES [INF “= fay 0} payuess us9q ou seq yey ov Dads—x YaHM Por UF ASMAD NJ, “+ _pmbpy jo sued soup snoge soya (ojosry) 2} SI Uy ACBMESTV se|Oy>s BMG AMUad-Yor ay,» TIS wy adaouon wweprodusy ue st mbes, « _—_asig oa Buys preag ‘Aureduuioo peg ‘Sunysnow peg ‘disso# ‘oisnut ‘sysoition Suniods Jo spupy “(, sinew aeatad,) xos 1 op 03 Buysey sBuryp ‘ssaup ‘Spooy :opnppul soy, ues josie Ingiqnop (woppiquos) treerey st yp, puoxog ssoneuL yo ua pue (pafenoosip) qnnyey rey Jo a8pajmow sun indod auo yse9[ 1 uy dueyst) ybyf Jo 40m.12/21/2018 guidance from 2. Ease of Matters Allah says in Holy Quran about those who are facing tn Holy ight say: “And whoever fears Allah, oblems in averse that: “And whoever fears Allah, hismatter” Quran, le will make for him away out, (Quran, 65:2). nakes matters es) People who are facing difficulties but st steadfast in their faith for the (SW will surely make a way fr them co get id off of lems. Taqwa serves asa divine and aginst tals ofthis world ss wel asthe difficulties ofthe heveater hereafter. 5. Acceptance of Actions: | atts says in Quran about He accepranceot act inthse wos alah only accepts ro the pe of taqwa" (Quran, 537), People vivo are Mutts, themlnd accep tc actionsand deeds. 6. Unexpected sustenance: in Holy opie of the towns believed and certainly We should have opened for them blessings from the heavens and the earth: (Quran, 7:96) lave taqwa of Allah in order who wants fo get igheeousdeede or the hous deeds for the ones who ilsave the Muttagin feom iteous deeds. Be pity and get rewardsor 8toz/Tz/zt sausap jeuosiad ‘No}[0J 1OUOp aDHIsh{ asuadstp ‘sou vpeq: pure aonsn(o 9}9 aqeYs oTUTE]S| Jo JUAUAYST|qLISy Ppege [eTOdO Tewondoy yeurury “zeureu feiouny ‘prg ‘sBunaai epeql [eP0SO (papuounuosy) yejty Jo Ao19U 399g 07 jourtue jo Sunroqysine]s ‘IyeweN “LEYS, pea! Arepuorago, (A2ore81190) peut eH deez “Sunsey ‘saderg “epeqy o18eq aay sapnpout 3} _ BUTE F-S-ByPES DOM 1eD0S> IDUAATSee _— — Distinguish Feature of tslamic concept of worship Chepad silnl Sooke 2b Sul + Ibadat is the reason behind man's existence: life as a worship -- Sunnah every Act Ik between man & creator * Sense of Responsibility freedom '* Not confined to spec is performed to seek A Good rewarde ‘+ Not confined to specific pra * True servitude to Allah is the means for real place every action that II be Collect * Spirit of Brotherhood ive Benefits 12/21/2018 uwww. eto7/tz/2r “op nog yorym 7eyP sMOUD] ETT ay) pueSuTopsuorm pur je1sa pue >Joog ay Jo NOK oF Tord wakEIE paspuy acerd \ddns 10 uopeaqunus0® pi 10 +,Po5 01 apeur suonad ua19Aas, (Suppawos soy 89q 10 se Aquiny) wuonesyddns, 10 ,enp, tr > ome enq , Aesd of, , surour po patie rod Thos p rokerd Jo a ZeWeN jo Bunoyres [epg « yeITV Jo 22ueiquiaUDY « wou jo. Auqenba sojoworg « ydosojiyd jemaDUNg « _121221eY « ‘oper ‘taferd jo apoww ION & JO ZRUIEN /JETS ydaou0D pure Sutures“ds lglg g "yy biee 9015 “aha g cot “gdh 2:238 particular] the middle prayer and stand before ogee yh pad Uyel yag bly SUS 1H 9 24:56 = Nur ‘And establish prayer and give zakah and obe Messenger. 68:13 Mujadila, gle ya Wiad igad'Vy iat 12/21/2018 u Boye oe eee yeaa praetalest wo Val pels 8B (Ol pba Ushi’ 3] ea gat 2110 = “aes Cgla ad lag” wi) Ge Yoda ‘And establish prayer and give zakah, and whatever 00d you put forward for yourseles- you will ind it ‘vith Allah Indeed, Allah of what you do, fs S Alyy s 'S) Gabi'y HSM Qat'y BML Qld’ And establish prayer and give zakah and obey Allah and His Messenger 38:38 Ahzab Rr aa dy bon dei ps8) BF) plas By Oo) "gy Sn Saas Mal eae ( Bi ee i 13oT stoz/t2/7t ‘worS>1 puryoq YPT Set YE|eS SaAea] O4ADY, pue weysy ploydn seq yeyes spoydn oym af4 “wres} puNog atp pure UO9p Jo. ayp sf reeyeS neup shes ynqd oydorg ayy « uwonnyge rena &q paparaids yeyeg « «90 Hy youTesg styp Jo soneay aun se yo doup “yeyes kesd ox asoup Jo.su1s 941, pres (ynqd) pewureyowy r9ydaxg 40H aX UEYR. YO youteag 942 70 saneay a jo Aap eooys (ungd) pew sours Ajoqun ue st Aepe sau aay Avad,usaop oy uosiad amp TEU Avs TYBMOYI JO S[OOUIS THUNG BIG TIHPOIYL « saotoq 41 © uaaMIA BUT BUIpLap e st 1S PHP LUTLSHIA, YES toy yIpoY & 1 jequeyy 242 01 aquasasd oy as0y, ‘raatjaquin ue st Aep e sour aay dead 3,usa0p oY uosiod e TYBTOYT JO TOOUTG TEGUET ST TIPU] « “aneg ayBrens, ‘tp Buope aouepin8 soy yse pue “way asterd ue sfueys ‘pop azojaq purrs UeD1adiysiom axp “poo Jo aouenqurauuar pur ypI woreotunuUTEI0OD _Sipsedese soe erst ysis jo 2sodind, PUPIL. ssaKeid pur aouesarasiad yu: dyeu (syety) 19s KEN, ‘Shy as100 cogsmdey yesebeg -1y eng « ‘aay 10y paprsoud aaey 944 204% Joano punds pue siasead ur seypears are ‘uaasur auf wt aA2tioq OMA £09 asias zowsordey5 yeabeg -1V yess « wueand) a1goN ayn tH sauM 00S wey axowr paziseydura Jo spucuuios 94) (zewen ‘ees) yores « _-Heeres josoueyody) _——: —— dual Benefits of Salaah * To remind us the purpose of life + Remembrance of Allah, Creating fear of Allah * Salah Brings Peace in Hearts Surah Ar Rad Chapter #13 verse #28 For without doubt in the remembrance of Allah. do hearts find satisfaction, “ eee : See Spiritual Impacts spiritual benefits as follows: (bliss & comfort) It provides, when performed properly, the joy of being in Allah's presence, meditation, comfort in the time of fear, pleasure in the time of j sustaining the spiritual character of the sor maintenance of faith, and a good relationship with the Divine Being * Physical cleanliness (Taharat/Purification) * Patience and perseverance * Seeking Forgiveness Control and Discipline '* Taqwa (God-consciousness) Italso leads to righteousness, piety and it spreadsa love for doing good deeds ——~~ Leading To Taqwa ~ # In this regard, prayer he “This isthe Book in which there is no doubt, a guidance for those who have Taqwa: who believe in the unseen, and who establish Salah, and spend out of what we have provided for them. ng erefore, unseen, a Mus towards Tagua. 12/21/2018 15oT st0z/tz/2r uopesedoos pur djay jenny « sraquaa Auto se anbsoyy « “Aa1D0s v pazrueBs0 Ay[eLos pooyssyI01q Jo spuog aip jo uawa.s0;UIOs pue ‘dryspuary ‘rayyour suo Buymouny “19430803 Burutod Jo asuas 34.0, isyyauaq [eo1oo;s0s SupmoTjoy ayy sopraoad s9kerg, SUTdIosip [e108 pur UOLEZTURBIO [L195 « ‘Jeeles jo sijsuEq enna }0>— SOUT PY ads Jo daITap E STSATTPSG Sy od paarsep wssq sey roKerd spoopuy saed [aejnfar] ysryqersa-o1 ‘aandas aurosaq nox uayA Ing “sapis.nok uo [8u1A{] 0 Sums ‘Supuers yey saquiawios ‘raked ayp para|duros aaey nok vaya puy inn WF. seat ef eft) - COL mY, ELE eK. 2 41 WK gem, 2c? SETS, FUE geh LE ae, eee s Ayyenqjoundge _-empyosstage (crf: wend) :sragerd sraqp wy saagasmarp ayquuny ‘own asomp ‘Siaaa4faq ayp axe paaput |nyssaoong, ‘wean ay) ur shes yey “wonrsraauos doap hq paraiype & pre ssauuyea yo res agp st sofead aya jo auorpaiBur aueyiodus aan y srokeig ays ut sn204 Burdojasaq hq Anquaaag pur ssouurye5{(puny ‘9fauad) Aayruinyy IPS « (aanpuos) mg sOIDeIEYD « fom 29195 UBnonp Bu wOReBE EGO Jo asuas « __ pequy eo nas ned au yu 3 gery "p99 P95 panayaq ney oy gern sae YBlIV 02 ssauaso]) "Yelly SUPjOAU}—|ira Colca Cane Hg Sai RSL 3 12/21/2018 17a ueiy ‘p29pu:poo8 op puy Fiat head Bt0z/T2/zt aueviodurt Aypenbo are yaog “"yepeqs [efoueuy st yeyez pue rwpeqg jerodso9 st zeUIENY « reyes pur gotfeg 01 2ouerodury you ‘eq sn PILL © “ynos pue yaqeam siaaatjaq Jo uonesytand yp on s19ga0 9] « mungagag“iaePhilosophy of Zakat ‘Wealth purification denotes the mobilization of assets for the purpose of financial growth and justified istribution’ * Social Welfare & Welfare State * Removes lust, greed and Materialism a - sat ight of the poor to find relief from the and is considered to bea tax, or | Purpose/ Objectives of Zakat ion of Soul (the alms giver clears his heart from greed) lee + Help o (And in * Support of Islam Al bakara-195 * Iereates brotherhood * Allah desires to prepare a welfare society necessary as zakat can only be e of legal age and w 12/21/2018 19oz sect LEA eK CLS eK. 2 6h om sD che Fr (qeqiser) Buynouy pu Suye9p} 1 yen puy "way Joy aoueansseos a1e suoleoOAUL snok ‘papa “woqp todn (s8uss9/q 5, em] foau pue : EUSA WOR YSN. eUUREYNYY ‘O) “EL, me ai - 2016 SHe RE ep ott 5 S08 ou op] prone in auto snomaysis oy ang mba Ct I REM ey hae, o 199g S4 “op NOx Tey Jo YETTY ‘PAU “YETTY Yap ap soan1eqm pue “yeye2 aayf pur soxead ges Puy lO, ar, Feipertee tore - 142 HIE MIEEEN k mmsenl eC e “soubipoqo pure diysiom ut] nog oysa 9804p tu 0g pu yeotez oni pue saved yriqeise Puy rie FC Seti e® Cis¥O, - cZe TEHEZ sto7/t2/2t eupelnw eh:9g ta8uass0 ‘aH pue yeuy 4ogo pue yexez and pu zasead ysyqesa td) et SR de ‘ou aaysoau Ae nok ye4p = s98u9seOpy ayp dogo pur yeqer anf pue sated ysygers9 pary ION = 96:42 eeu sae OPAL COD pest Seen Qezyy eecee teSuassayy si pur yey Aaqo pur yerfez aar pur sated ysyqriso puy OO Wt sie Feel wy 6 Oxi! SORUT PUL SUOTTETOPSTTpSIT IAP ‘SsaStIadN A[IUEY SSTISSOSSTSISEY vo wads Sey JsnYA w Jaye BduE[Eq J9U aU UO Pied SLIT « TaNaTPSY Wyo sUTUTES PUK TPES SNS ‘tp woy pai99|]02 uonsodosd paxy vs} 12427, «oN 95h g 5 al Indeed, those wh establish prayer and gi with their Lord, and no fear concerning you for this very reason that the remaining wealth of yours may become pure for you «Offer prayers and Pay zakat st pg) BUSH 8, Those who are strand - = \eficiaries of Zakat{ ‘Al-Tawba The poor (Faqir/Fugara) ‘The needy (Miskeen) “The administrators of zakat (Ami The sympathizers (Mu: sbuburn) To free slaves iqab) ‘Those who are in debt (Gharimin) Forthe cause of God (1 Sabil) Zakat Asset + Zakat is payable on those assets that are acquired for the purpose of creating or generating wealth, Some examples of this type of assets are livestock or crops that are traded or sold, inventory of goods used for trading, and investments such as gold or securities that have potential for appreciation in value. _—Zakat should not be given Zakat should not be given to 1. one's own parents, 2. grandparents, 3. children, 4. grandchildren, spouses or the descendants of the Prophet Muhammad Cant it be given to Non-Muslims? 12/21/2018 24wz sto7/te/7t aun{ Ad Saves Ty uezurey U; sqseys awaf feOUUTY OIULE|S| © Autouoog paseg 3sa101u] « suoMNINSuy UO Yap ISNA}, « uonsayqoo uy Kanouytcl « eo ———— {5as0dind S$} JOU JOU Pinos Ay yppeam jou REINO « (spuey 19) UL 20U) Uayeam Jo UORNGINSIC « (yafean ya peytl) 4a21D0s Jo asuajaq AQa10s ayp uy Aatepyos pePpos Huypjoydn ur pooysatporq pue uoneiadoos ‘Expos jo rds uoperado-05 « aueyJOM aaNID9q]0> UT say] a1ejIM [ENPEAIPUT © speduay [eIs05 _ (Broquoynz se S219 [HE quids ueneuewnyy Aqiodoud puv aseay soyzind a] « (quawasaauy [ea1) Ausoxauaé sarees] © suosiad Suue> pur aq (200d squaaard) auntaa sure8e plans « ‘speduy [eIO « 8 onus sjeMpearpur aup Spin UIT « / 01 19s0pp wew sBuIsq a] © (yoqeam sy qeurum Aut Jo [x49 Isa1eas8 ay) (sq:aa [ye Jo s9youE ax st PLLOM SHIP Jo aro] ay) stpeLiareyy Jo anoy SAAOUHDY © ones: nd-jJ9s /pao1 Jo _Jeyez Jo spedur _ ere espetag SRE nd PBL PO RARE POEM Gated 5 Late AL chet 12/21/2018 23"Saum" in Arabic, means to restrain and keep silence, to be at rest, to stop, to prevent. + While one is keeping fast he abstain from eating, drinking from dawn to dusk + The Holy Quran defines "Saum" as "patience" ‘too which means "self-control, perseverance and determinatior + Thus Saum stands, according to Islam, for guarding oneself against selfishness, sensual and carnal desires and protecting one's instinctive restraint and perseverance. + Itwas made compulsory in the 2nd year of Hijrat * Fourth discipline of Islam, primarily a spiritual ‘+ Muslims believe that fasting is more than ining from food and drink. * Fasting also includes abstaining from any falsehood in speech and action, + abstaining from any ignorant and indecent speech, and + from arguing, fighting, and having lustful thoughts. + Therefore, fasting strengthens control of impulses and helps develop good behavior, + During the sacred month of Ramadan, believers strive to purify body and soul and increase their toqwa (good deeds and God-consciousness) + This purification of body and soul harmonizes the inner and outer spheres of an individual. 12/21/2018uewing yues “S21 JOqUINN UIpeH ‘TEO YooR waniGsof 2g IJ!m Sus snomnaid siy 10 way “YOY of paomas 0 s0f Burdoy pun ‘yasof asaouis fo Jno uppouiny fo yyuous ayy Wy sisof sanaoym, ‘pes yydord aus : exeiny nay Ag paren, ‘€00 wuinjon UUPeH UNSET JO SIUEDFIUSIS 40 he ea) pas 1 00d 0p maven vt 0} eau! Un ese = snoajyBis aworaq Aew NOA 3eyy aT0FSq SEOys WOOT PERE SEMA Se BOE] TOUT PISITIP ‘Pana|oq ancy OW NOK O . : eez SOO SP EAO KO getSe rerse ceeso - pO weePi sch ses) ieee sry + EBT HOSIOA z#sardeyp yesbeg-ty yeang :uesnd ul shes ye| “(ung peuseynyy iaudosd a1ojaq : Auosinduioo ose sem 374 (und) pewueyni reydolg jo yeuuin aun Uo Aore8q0 AUD Su01daoxy OU 51 YDIYm AUANDE snoid e s! Bunsey si uepewey rows hau ef oe soy spru ai onde 8toz/tz/2r‘Aim of life-servitude of God One month hidden worship training (practice and obedience) Abstention from lying Shield/protection from sins Realization of other's hunger + Ona moral level, believers strive to attain the most virtuous characteristics and apply them to their daily situations. + They try to show compassion, generosity and mercy to others, exercise patience, and control their anger. + Inessence, Muslims are trying to improve what they believe to be good moral character and habits. Spiritual Impacts Attainment of piety Obedience to Allah Sense of Obligation Character Building (ends pride) Shield against sin Self control and Discipline Moral Impacts + Building moral character + Destroys pride of man (severity of fasting) Social Impacts + Brotherhood and sympathy * Social congregation + Unity + Ma Id reward of Zakat, Sadaqa, Fitrana 12/21/2018Bt0z/T2/2t speduy sU pue (esews|id == TH Cyptrmmnoon pap sennssze, zines nap emerssaajit t= ANPP BU nics Thee en mip tenyes e Figen vr _adomes Se puepspnio mason ites sawanapg youre pena s i fiiel Apen comp sae nigears, z an SP pi peE ET eee POSS Parana oie12/21/2018 + Meaning Conditions of Ha’ image, "to intend a journey", + mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey can support their family during their absence. The meaning of the verb i around” th pillar of Islam + In Islamic jurisprudence eeNe Haljis a pilgrimage made to Kaaba, the ‘House of God’, in the sacred city of Mecca in Saudi Arabia, ONS 483 aay” al U' ‘aha Ad Sy ae AUD) EU aa ad le” 3:97 - wala gf (Gb "ai WIE LES obs Int are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe, ‘And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to ind thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds. a'sUBRFIETG 10 rennsoyyaqoj8 hep-aa.na aun stesqoia> pue 6 suonse ule1199 Woy UleISqe pue yRO}> ssajueDs “anyu9es ewiue jo [emiw e wiojod “3 JO 81394 Ou1yM OM seaNA SLULIB}IE YOIYAN UW] eS Sprousei neem suv su, L Jemuids jeads ou 01 uan/@ aweu ayy si TET sauoxs umouyy Aq TREPSFOTHUUSE yoquhs sloped 9 fey jo Aep ue SEPIA 0 dow spuds 49 pale st Aep sity pue TEPIVIOARG se umouy NA PUES OL TEFERT TUTOR Jo suid ayp 045008. a Bia tiae Sasa aan TOURER? ap wo UVP “¢ 1 YefliH-InyG (AG ata ‘shep any asayp SuOUY emer “repuayeo 21wHeI5| aya Jo yUOW 3se] PAR ETRS j0 spy ayn usemiaq yey pue woeq suns “2 pue wpyjoma ain "TRINFETE MUG zt uo Buipua pue eon F punose sawn Uanas asimypop-sayuneD syjem vosiod Yeo. “T 8 uo Bunsess ‘pouad Aep-any e us adeyd ayer eH » eplewsly "spuaiul 3H rym sulepso ‘paapul “wiesy! Jo ayers ayy ul ase NOA papiwiad Bulag you Sununy - (ue, siyy ut nok 02 pa3I9a4 51 YDIYN Tey 40} 1daDx9 ¥9015a/ Bulze18 yo sjewue ayy aue Nok J} jnymey stoeqUOd [tLe] IIyIM4 ‘PAA|IAg aneY OY NAD — | beg ‘hoot poy oaytes 1a kaues on owe aay pe soe oft speousnok anes unit patna se ry eye er Pa Ce mE Fiaersi8, weer f (OS eEd tte Se 8 sete gee reo ee a Peer g IEP iged ery peste US GbE OF pCO ET HEE foe he Pett im bety eCeed 6 eeey ih cop orf eed eee Bed ge beep prose meet eye ey wes imstee 60 inte eR witer®, arts BEC wer? mente © je, AAA ger eA gO Papeete etm, 8toz/T2/2rthram \When the pilgrims reach the appropriate Migat (depending on where they're coming from, they enter into 2 state of holiness known {5 Ihvam that consists of wearing two white seamless cloths for the ‘male wearing ordinary dress forthe female that ful condition of with hands and face uncovered; taking ablation; declaring the intention (niyah to perform pilgrimage and to refaining from certain activities such as clipping the nals, shaving any part ofthe body, having sexual relations; using perfumes, ‘damaging plants, killing animals, covering head (for men} or the face and hands (for women); getting married; or carrying weapons. ‘The ihram is meant to show equality of al plerims infront of God) ere isno difference between the rich and the poor. am clothing i also reminder of shrouds which every human has to wear after death First day of Hajj: 8th Dhu al-Hijiah + On the 8th Dhu al reminded of their duties. They again put on the ihram garments and confirm their intention to make the pilgrimage. The prohibitions of ihram start now. Tawaf and sa'ay + On nuts noid sachs. tao Fun Our aut, Twat flowed by s'y, rain wating ave tes between he Nie Safa + After the morning prayer on the 8th of Dhu al- Hijjah, the pilgrims proceed to Mina where they spend the whole day and offer prayers. + The next morning after morning prayer, they leave Mina to go to Arafat, + Second day: 9th Dhu al-Hijjah + The 9th Dhul-Hijjah is known as Day of Arafah, and this day is called the Day of Hajj 12/21/20188102/Tz/et ‘ypY-10 p13 pajje> jennsas jeqoy8 Aep-aasip @ U1 saoyu9es seus waoysed apimpLom stulsnIA ‘ead9yy 18 un220 saoy0es ay se aw aWles al IY “phiom ayy punoue ajdoad sood 07 Aayzeyp se yuas uaip s1 yorym eawW 24f Jo Bujsseaoud ayy ara|duso> suioneqe usapory yuasasd Ajeoishyd Bujaq w8d axp noyum “OT a4 UO (YeIIy) pop jo auieu ayy ui paxaqugine|s aq 6} jewive ue jeeuys| pue weyeiqy Jo Auoys atp ayeiowauiiue> 03 posenysneys are sjeuutue ‘sau03s 40 Bunsed ayy sayy Soiypoes jeuuy (TETEYS) TST ayp jo 2uuors ay Jo Jena s,Aep axaU AYR 104 sajqqad Jays « pue ‘Ays uado ‘Yum punosd ayn uo Buldaais pue BurAeud yyBIu ‘aun puads ‘Anutof 1akeud eys| pue quyzew uojiad swi8tid ‘aiayy Buiypead uodn “eu pue reyery uaanag ease ue si yeyjepzn + aeyeay 1 shed (vasuns)qUqBEW durAeid inoyym yasuns Joye TeATEPENIN 404 1eJeNy anea| YSN SLHLIBIIG « qeqepzni “ueqes yuasaida, 04 pies aue sued asoys « ‘Aep sii) Uo pauoys you aue (yevewel) seid om Suluewias ay, yaSUNs 0} asiiUNs Woy yeqeby-je yeiwer se umouy ‘suejid aasyy ay Jo 15982] a4) AJUO 12 SUOIS Uanas Buoys Aq (gesewer-le Awey) TiRaP Sep JO BUOTUOIS 2oquiAs wuopad suLisjid ayy ‘euIyy Je yee TeeUey Te AUEY . ‘CUIIN 2e 1YBIL ayy puads id 84 “YeNEPZNWN Woy BulLMas Laisy AUC WOT AEP PTL + yejeay vo uoousoye puads 10u op Adu J pienul pasapisuod 5 fey ‘UN UOOU Ye Jay10801 suakesd ‘suit “yosuue-te piIseW ay fey jo sa 8150 B43 Jo BuO ‘{ynbna) pos a1042q BuIpuers, Se UmoUy SI siq? YasuNs yBNolIA UOoU Woy SUNSE} ‘TOMS ETSY paranap ney 01 ples s| peuweynyy a1oyea wos, (ADdaIN Jo UNO, yall) Hewedr re reget 220u wos son}ap o4m SEIS wos} UOU8S 0} UaIS PUE ‘POD Jo A>19UU yo9s ue ss 39ed soy 10) 2uoHe pul uo iuedas Suoweayans ayo Aayp 181% angejdwaquod u pueds Aaya aiayen’e>99)N JO 1sea ssayowo|Py oz awos pue| UIe|d pue uaiieq © ‘TEFBIV 2e anu swA}d “uoou au9jaq Yel UO yepeay wee)Hair removal + After sacrificing an animal, another important rite of Hajj is shaving head or trimming hair {known as Halak). + All male pilgrims shave their head or trim their hair on the day of Eid al Adha and women pilgrims cut the tips of their hair + Tawaf Zivarat + On the same or the following day, the pilgrims re- Visit the Sacred Mosque in Mecca for another tawaf, known as Tawof al-lfadah, an essential part of Hajj + It symbolizes being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina. + Starting from noon to sunset on the 11 Dhu al-Hijjah the following day), the pilgrims again *n pebbles at each of the three pi + Fifth day: 12th hu al-Hijjah On 12 Dhu al-Hijjah, the same process of stoning of the pillars as of 11 Dhu al-Hijah takes place. grims may leave Mina for Mecca before sunset on to stay they must perform the stoning ritual again on the 13th before returning to Mecca. * Tawaf al-Wadaa ims perform a "Wadaa' means 'to bid farewell’ Journey to Medina + Though not a part of Hajj, pilgrims may choose to travel to the city of Medina and the Al- Masjid an-Nabawi (Mosque of the Prophet), which contains Muhammad's tomb. + The Quba Mosque and Masjid al- Qiblatayn are also usually visited 12/21/2018or sto7/t2z/2t 5208 paieys “'sa9unosau Jo asn 1saq ‘siamod ‘yIBuans « yeuiun wysnw 0} BunUO.jUOD suraiqoud ssnosip o1 Wnkos » Pooysayroig Jo Arjun Jo AeWdsig « ssaup auies Suueam « PHom jo sed ye wou BUINEH SUIISIN JO SBULayReS We $0 SII. « auljdiosip pue Ayjentound ‘Aujenba ‘pooysayroig Jo uoNIqIYx9 Ue s]a} + diysion jo sq2e yareasy « waiqoud ‘3021 ay AYa1908 541 Woy saseia Jeys UOIZIja4 BUD ay 5] S14 asnedaq ‘Wwe}s} pueysiapun 01 spaau eoLOWy « ‘auym-uou aly pue suym ayy Uaangag ea1.auly Ul sasuauadKe 2q JaNaU UeD yey pooysatnoag pue AyUN Jo Ids e BusAeydsip ‘jemu ates ayy ui Sunedionued yeIng SUeD|syy PAUUDyS-y>2|q 0} sapuo|q paka-anjq wos S10]09 |e Jo aiden hay] ~ “pion Jo spuesnowy aiam aiatys + fe jo axaydsoune 1Zo}01D0s ay) saquosap FUSUIOAOW STUETT ‘8un Suuunp ystanre uesuawy ue KWTOTEW « ‘BY 190 jJe Wo4y ‘SuUIAB} jr9yyp Jo suB!eype Buowe AuowueY pue Ayjento w pure ‘99eed ‘rpg pasea.su) mous sffew, ein pue ,avawwioycuse pue voneonpe [eu Jo eouerdanoe 2218 Surpnyaut‘vawom premor sepmamne aygesoney a10us 01 spea} pue sas aes pue sdnoi® awa AuoWe Avowey pue Anjenbe ut yyaq saseasour, fe ayy 2eun parou Apmis aM TRUNTBFOT TT OT TAIT 5 TEA IERIE sam uonunfuoa w peronpuos gooe Buz24I05 1ogoI5) suo) uf 2040 12/04 puo vorB 24 oH 2y2 fo ;soduy ayy BunownsT «| -Aayenda yo yoquats © ‘se sine nya ‘amyn> pue umooo 9201 241 Jo BanDadsa.U HOM ayy wos sus aun sauun pue JoWyato: sung eH | 3 se sno 91 Rujestontun, paiepossesiiiey Burn 14 sap AoyD {ITS ©} ajge 10U sem oym wisn € 40} pa12jdwi0> aq Wed Wes} Jo S1ejid 2nty atp Jo auo ‘ase> sip UI “Iua\oUO.E snaUeDIA Jo uwi0} e pasapisu09 s1 338 styl “pasearap Apeaute ase AaKyt 11,)eyaq S,uosiad e uo pauo}iad aq Aew jepeg MleH ‘Os|y + ‘yqe are Aon uaym 08 SMW Ye|Ty Jo s8mo}fo} ayp ‘pound aq AeW SSALADIS AYR 3] + ‘Be pjo 10 ssauypys ajqeanouy ue jo asneaag ajgeun oq asnu 22eId slay Ul uODWOS puas oy UOsIOd auR YS! + seoueystwnos19 ayoads sapun a2eyd sau ul sowoue puss 02 pannuiod axe ‘Sanjasurays ayew o1 ajqeun aie oye asouy « fepeg MeH12/21/2018 HAJJ 1S A SYMBOL OF aa tO * Spiritual impacts THE PLACES es cipline ration towards virtue and piety * Acollective worship + Symbol of unity of power- Unity of Millat *+ Greatest movement for establishing of peace + Promotes equality itaw B10z/T2/zt_-Muhammad’s Personal life ne 570 years upon him). The Prophet son of Abdul clan of ‘Makkah was a descendant ofthe Prophet Abraham. + Hazrat Amina (R.A) was the name of mother of Holy Prophet (raur), + After the birth Hazrat Sobia (R.A) has been feeding to Holy Prophet (PUBH) for seven days and according tolaw of Arab on the eight day Holy Prophet (PBUH) was referred to Haleema in Bani Saad. R.A brought back Holy Prophet (PBUH) aftr six died after two years after the death ‘After that Holy Prophet (PBUH) started to living with His. (PBUH) travelled plenty of times for trade purposes ‘alongwith His uncle, When Holy Prophet (PBUH) traveled to, ‘Sham at the age of twelve where a Christian watched to Him at si, Muara nah worked asa shepherdand belped i uncle trae caravans ‘enager he rejected the ni id be sas was expected of a 12/21/2018‘yefew-uqi ueuns (esen) eygns-te ueuns (sng) aesqns]-ty “+ Pury wer sureyey-qe quzyeL, “€ Poomea nay ueuns -¢ ‘aqbeg ty uysmuy qives = vewang ues syey-pe qeiny (sipeyy yo syoog sauayany xIs) ee ESTES ‘nok Suowe AyvoYNe Ut asoy) pue TRETTTTA “ARGS PUR TRY AGS panarjag ancy aym nok o Br0z/tz/ztModel for Individual Noble character you (o Muhammad ) are on an exalted standard of character” 68:4- abe Gis tat a5) And indeed, you are of a great moral character. + Extremely simple in habits mode of life, dress, belongings, food, } pee Bere LA Ot ge Rt EA Sat cee RORY See) % AS AM Aly ail Makkah 12/21/2018stoz/tz/2t ‘skoaua pauSysse ‘sram9y ysnosp sxope9] pur sjary> 1M HoRPOTUNU Jo poyzaur e poystqrisa ures} jo woprefedoud aup Suunp sonmanoe snewoydip snowes uy patiesiug « SOW 31 40 ONDINVE Y — ONVETaE [RESSSHL OHM AOLSIH 3H I CALT) SHL SVM 3H LNG ‘SHIHLO Ad GINOILSIND 4g AVW ONY SH30V3¥ JWOS ASIUdUNS AVW SNOSYAd BEE ETT AsoW S.01H0M 40 LSI HL V1 OL TIEEDCLE LTT 40 3O10H9 AW. FEUTOTAT 10j TOPO 9p" se (ANd) PYdorgHilf al-Fazul (alliance created by Makkans), Prophet was part of it. All pledge to: 1. Respect the principle of justice collective intervention to establish justice and peace 3. To make the pact imperative and sacred b —_ seit —~After Migration- Treaty of Medina * Welch in Encyclopedia of Islam states "The const in reveals Muhammad's great diplomatic skills, for it allows the ideal that he cherished of an ummah (commu 'y) based clearly ona religious outlook to sink temporarily into the background and is shaped essentially by practical considerations” *Fixation of Aswad Stone Dr. Hameedullah says: policy of sulah-e-kul (peace with all ) —~" As Headof State * Started establishing diplomatic relations with neighbor g states ‘Practice of sending and receiving diplomats ng presents to Envoyssto7/t2/2t ‘ueszny-9-104 Se UNOUY, 2 290d UNOU-sOSE9] &} NUED woouey joatnon axp pasiuey> (nda) 124doad KOH uy, n qeay plo-sauimua> up Buikjap warp dors oy siongy oor ype. 112s pue Aa ayp Sonu wo} way) O}PEOr YOU PSpIDAP siopeo} steam axp souasoue umsnyy siny ayp dq paueye ‘ng yentup]wopsod oy — suse 9 id moj? Oy punog a134 suey aed sy -yetuin ubiopiad 0 EMPEY Soy sutagyweanenyepouuap. stopessequiy puas aydorg AJoH Gran stun ry eAAtqqAepny Jo Aqwauy, ae Anapoe aneW0]dig] 6 aeyy aya -PUT[SMYA Jo 1opessequte 93 Prr0Aey UAT s1oqno 10y woadson fi ae Aead oy way parayo ay 394 3Nq pop Jo Os Sem Snsaf anor Dip 9x ‘parayiag Aoys zeus axon19q 10U PIP aH « siyy ouifeust nok ue « urea safe 20) au aq uayps anbsout sty ae Xead 01 stejoyas uenstuy.> UEHER po1oyo oH] « 8 nsvoi07, eyronuy ue paysie> pur axp sem (ynqd) pewnueynyy © ya ‘shad sem soyt0 ayp fonFoyeIp ym Aiorsty ur wet _ ANS OWId HLWsys NI ae (nqey-2-pulsew ur spemu say pounsoyiod uuesfey Jo woneB9]9p ayp) wopany snossijay « (granu) ayes pue porsoiord sem EY (UBPLOZTTAIDT] soaua soj asnoyysang « sropessequiy Jo Ajzadoxd pur sony Jo uonpai01g «|12/21/2018 Takei | Aaibn Aan Veneated and seeped shed Ahmed described the following iples in his book: Marof wa Nahi Anil MunkirBT07/TZ/zt fey Jo Buyureny Aa 1 eUIp>yy 40 4 yoydord e sores 1911 e10N ‘PICSASPETH TA « reynaa © apeULARHON, © IsysaTENg ATEN se (Hdd) Pydorg* Objectives of warfare altered (aims and robbing, ves were changed, no more ing, plundering, aggression, no rape, ) Vo yta past” 12/21/2018 Yastla’y Jat stl y pled y 93 a Gh Daal gta y BEAD Galt Gas 9 Kgl | gh BN 475- Vo ned [the matt jou that you fight not in the cause of Allah and [for] the oppressed among men,or wey) Bugenyuve uo juewepe 1am Fr ertatee CLanictn Od Seti on jo 94qe ate nos 29 fom its? Cure & aefcte oC ee Q@T ar aouassa19q) _Worssorddg yo uonneurenyy “Ss is 8toz/t2/zt 18i4e ou 9q 015 19 {24 01 pag ue TROT [STOUT OU st ane iO PR, ar 156in 624 AD, fst test of his military leadership skils, the Holy Prophet (PBUH) proved the mettle of his most consummate skils at carving out miltary strategies, He (PBUH) not only sent spies to know the exact military strength of the enemy, but when it came to fighting 2. he (PBUH) reached the battleground well before enemy, 3, gothold of water source, 4. selected better position 5 otganized army in different ranks 2s wel pee al “This strategy played the decisive role in the victory of ‘Muslims who were only 313 in number up against a 1000-strong well-equipped force. In this battle, nearly 70 infidels were killed and as many were made Prisoners of War. * As Paul K. Davis sums uj “Mohammed's victory confirmed his authority as leader of Islam; by impressing local tribes that Joined him, the expansion of Islam began.” — Battle of Uhud~ ‘© The Battle of Uhud had a main objective 1. tomurder Prophet Muhammad and 2. todestroy Islam ‘+ After the Battle of Badr, where the Muslims were victorious in defeating the Meccan army, the leaders of Mecca were enraged. They were humiliated and upset that their large army lost toa much smaller army, ‘Therefore they wanted to rede selves and destroy Islam once and forall. The gathered a much larger army and prepared for Ubud (a litele outside Medina). Teader of Mecca, led the Meccan army he place of battle) was avery strategicaland forthe lame army Ie provided st 12/21/2018 awa toe /tz/zt o arembun sjopyut ay daa ay UM paps & steind) 942 Aq uayoug sem yesiqAepnyy Jo a0n2 94} ‘uoNeWe}94 UI suBYO Ue SeEMIEyL « ‘esuuns HOU O}U! WweD Aue JeYdoid By LAY lans Aq Uae} 19M 1aqhuyy) Jo aldoed oy) 1} Oy} JO SENSO « si ‘siyj parduiosd soqhyy) ut sHoly Pro (PBUH) enabled the Muslims to conquer Makkah without bloodshed + Another unique display ofthe Prophet's (PBUH) military genius was seen during the conquest of Makkah where he showed mercy for those who bby announcing a general amnesty forall the Makkans, + Asa result of those merciful and dignified steps, Maklans entered the fold of Islam in bulk, wi buttressed military strength of Muslims a defence impregnable ‘made their «© after the conquest of Makkah, the tribes of Hawazan and Thaqif planned and advanced to attack Muslims, * Learning about them, the prophet (Peace Be upon Him) advanced on to their area, Tabul + Ithad become famous that army of Rum/Byzantine was. about to attack Arabian Peninsula, += The prophet (Peace Be upon Him) led his forces to ‘Tabuk in order to counter any such threat. * Although no war took place, the Tabuk operation Undertines the prophet strategy of the active defense. reatment or torture with fire + Protection of the wounded ‘+ Prohibition of looting the enemy's cities + Sanctity of property ‘+ The prisoner of war should not be slain 2. The rights of (Do not kill old person, any child or any woman, Do not kill monks in monasteries) + Even when people came attacking this peace sanctuary and Muslims, upon encouragement from God, defended it, they instituted laws that non- combatants cannot be hurt even if they are supporting the fighters. 12/21/2018 13or 8to2/tz/er -pazyue so azou sjaure9 pur s9si0y ‘uous Jo Sa9Py « nanead uninp stayysnyy 0 Supsedwuy so quowe8uese apeur pue « sugsnyy jo Inyateo sem aH» ssoupasedaad Areayu jo iwezs80> pr yeq ayy UT DEG Suyuam wey 919g sem wopuArreUE reUp paypeaid « juoy ayp wroay surysHyy a4 Pa] sAemjE aH» sjepyuy safreyy was ‘auenbs uel or paus19y (eXeres) suoreneg 19/4 payoiedsip pur (srem Ajo})) Yemzeyg zu y easye un,+ Wrestling and archery competitions were held + Some Muslims were sent to Yemen for getting training in the use of weapons for subduing forts. + The Holy Prophet (PBUH) was careful even about matters during wars such as ensuring that the morning sun did not face the soldiers directly ‘+ and direction of wind did not obstruct the 1. real strategy was addressing the need of the time and countering the threat in the most effective 2. He mostly applied active defense and retaliation with full force. 3. The confrontation forany issue het did not seek hi toengage in e territory ar money: + No standing regular army Military Divisions Infantry, Cavalry, archers. Army was divided into five units called Khums L — aaeceeemaaas 2. Army formation + Each military unit was a column of 3 or g lines called Safut irst line consisted of lancers, who awaited enemy attack * Second line was line of archers who shot their arrows, * Third row hand to hand fighters * Cavalry used to collect booty and spoils of war 12/21/2018 15or poytewuin yar sustedureo re paxonpuoo raydoud 'ssaupjog “< ‘Suroue ay or sem 242 Yoo Aayp sou Aaranod jesauai nk rons S40] se 1]2 $e “seads v ‘souy| v patsse> UaLI-dSIOY DULL © ‘urpeael pue Buys e ‘sore pur moq e'pioms uttm paddmha sem so4pjos-r00y 48m Jo suodeam A1essa90U UF WUaIDYap A198 S14) IV « ‘SuOMeO TTT « ue] 5] 10) 1ySy nq saqun Jo siseq ay) Uo pazzUEBIC ou pasolard pure sats a0 ns) ebepioy ot gtoe/t2/2tProphet (PBUH) as Peace Maker Time of Ignorance (jahi + The era before Islam is referred to as time of ignorance (jahiliyyah) because of 1, the tribal warfare and rivalries which continued from one generation to another, 2. lawlessness, 3. neglect and mistreatment of the poor and vulnerable + The Prophet was described by his wife Aisha as a walking Quran, @ person who embodied the Message of God, the (One Who brings peace to hearts and nations. + He was known for reconciling people at war and individuals in confi + He declared in that written constitution that Muslims, Jews and other signatories of that document constitute fone ummah (ummatun wahidatun), ane nation in the ‘modern sense of the word. 12/21/20188t02/T2/2T ‘slay ysHuoUe ues} WOH (24) UEWHES IEHEH ue awoy ayy Woy qleyos yesze} “e>tayy WY (2) jG 1exzeH papn|aul suo}uedwos asop> sou s1y yey 3204 aU ‘wy paSpnf aq ue> sommeyaq azipnfasd-uou s tus ‘anbsow a4p 03 08 pinom (iwe's) raudoig ayn wou roydoug atp ye Ip mostp 02 pasn ‘oum Apel plo ue spiemor saumsano Buino} sly Aq panes aq Ainn ued aoead spiemoy uoReUIDULsI4 pure salaUD ny si ‘iy spuemoy uossedwoo pue ‘ssaujnyyinas “bipestiy, pue ,uuy-1y, Wy Bue> pases sxes0ddo 1wapse aun sty Jo 2ulos uana yey Algeotiue os ansst aun panjoses (me's) peunwueynyy yaydoug AON UL 12qG Ut, 24015 49eI4 aYL, Jo UU ‘BuppseBau aandsip sofew e Jo uonnjosas ayp ut au sy su a4 sem pouiad 21wWeps}-a1d ayp so yuane UeWOdw JayROUY + SUOIS peMsy JO UOITEXIy ‘s@uyjeap jelosauwoo pue apen so} uauysyqersa ayy 40} saqin UeDD3yy| UdEMyaq paUBls sem Iey) uaamieq juawaalge ayy pulyaq sanijeuosiad ofew aya yo 2u0 2q 0} panoud ay eu a2ead spuemor pautput os pue sBuljeap sty ut s1ey os sem Pewweynyy yaydord AOH ayR wes] B10aq UAZ + paudes pue annesadwi yoed aun ayew ol“ aoead pue aonsnf Ysiigease 0} uonuansaqU! aAnraijoo —-Z aansn{jo ajdisund ayy yadsay “Tr 10) a8payd jy "11 Jo Wed sem yaydoug ‘suEPEW, ‘Aq payeaso aoueyie) inzJ-10 JuH ui uonediniyieg « welsi SIO;aq SHOsyo TuLjeul ooeegPeace making efforts after Prophethood *+ Establishment of peaceful community “ Meesaq-e-Madinah” Constitution of Medina The Constitution of Medina! 38+ was drawn up on behalf of the Islamic prophet Muhammad shortly after his arrival at Medina (then known as Yathrib) in 622.CE (or TAH) The preamble declares the document to be "a book [Aitab] of the prophet Muhammad to operate between the believers [mu'minin] and Muslims from the Quraysh tribe and from Yathrib and those who may be lunder them and wage war in their company" declaring ‘them to constitute "one nation [ummah wabidah) ‘separate from all peopl Iestablished the collective responsibility of nine constituent tribes for their members’ actions, specifically ‘emphasizing blood money and ransom payment. + The first constituent group mentioned are the Qurayshi migrants, followed by eight other tribes. + Eight Jewish groups are recognized as part of the Yathrib community, and their religious separation from Muslims is established + The Jewish Banu Ash shutbah tribe is inserted as one of the Jewish groups, rather than with the nine tribes mentioned earlier in'the document. + The constitution also established Muhammad as the waging of war without his authorization. The constitution formed the basis of a mul ligious ti ‘The constitution was created to end the bitter intertribal fightin he rival c nd Ban Khazraj_in Medina ‘and to m peace and co-operation among all Medinan groups. Establishing the role of Muhammad as the mediating authority between the two groups and the others in Medina was central to the ending of Medinan internal violence and was an essential feature of the constitution. ‘The document ensured freedom of religious beliefs and practices forall citizens who “follow the believersBtoz/T2/2r agin eeznyy pane ~tuysnyy aup asureBe se jeg 1Ueg im papis Ajsn(un uweD23i9 api Stuysnyy pue 53 au) uaamag aDead Aeiodwal e quatideiBe ayy jo suompuos ayn as aysis01 AiSuo.ns yaydoug atp Jo suoruedwo> at wana pue susniy asuleBe arom AVEO, 343 ul umop Pie} suoMpUOD ax Jo 1sow YBnoM) UaRd gui ysdesny au yim TE ‘UY eAKiqhepna spiemoy Kausnol pavianlp (ae's) PeuWeYNW) Jo diyssapea} ayy spun sunt sn) Arey ue2.3yq ayy Aq eaD0/y ayy 04 28eULIs3) Bupayo wo.y paddoys aiam susnyy suf UEYAA + BNIGIEPNH JO MESAL ysuyj doy 7. payUe ,OOT ayR,, H00g SIy UI YEH Jey IG + asso] uewny ayy paonpas yDIym azeyiem Jo sajdjoutid pans! aH + yr aiom pus ‘SSURFSPHIOS AG parennjows 19M Siem SIy Jo jl + sayewaread ysayeaid ayy sem yaydoid AJOH no 9q ouue> 59213 pue uappIauo} Sem poo} 404 SsajuN BunUNY ‘pawsey aq youues sjewue ane 194% yeuIpeW J0 Ap atp ul RTEMTSTES BESTE Jo TUSUTGES ‘243 oY BUIPERT SOTA PUE BIE payseaid an « {yuawianous a9ead sty Jo jeo8 ays sem 31 “pakojduua ay ASaiens e rou sem aread ‘iaydoug ay 404 + yon insow yous s,beysy ual us punos ‘yauseyp at 40 uorssan pea.-Aapim ISOW) 94a 40 Aa ‘943 Uo uawaaide [e10U8 5} a1a4p 1nq “s9D;NOS 1U—LAYP lu su9y}p sasnep jo Suuzaquunu aun pue xa eUrsI40 919 Ut 30U 5] 5aP]ue paiaquunu wu! YOANIASUOD 34 J0 UOISINP SYL + aids aq veo ‘ped atp ui papn}u sajdoad ayp yo poo|g ou aiayntT SBES ayn pase pap a» ‘a1yuo> 50 S@UuHl Ur Auunuuuion ayn Bursoddns Joy wayshs xe, e pasodial 24 04 Jo 2u9suo> aup yaym UoRadi0ud Loni aq Ajuo jm UeWIOM ©, paiepap at" 'saqb}5 U8}9103 ym UONeNO9aU Jo s9se9 Uy 20 sunav0 voneynsuo> uauen udsa.d aq PINOLE sSNA wou Jo wisn ‘3 wey paunsse ayHelp of Meccans + After his immigration to Medina, the economic and social conditions of Mecca had gradually deteriorated The Meccans were suffering from drought, famine, hunger, and misery. + For sure, he could not have remained indifferent to this heart-rending situation. He sent them food and other needed aid; he literally inundated them with an immense benevolent contribution on the back of hundreds of camels. But, unfortunately the Meccans rejected ail of it. Then he sent all the aid directly to Abu Sufyan. Afterwards Abu Sufyan distributed everything to the poor and needy Meccans. Treatment with Abdullah ibn Ubayy, the atest opponents of Islam and a personal enemy, hypocrites of lam, he surreptitiously inflicted great harm to the Muslims and the mission of the Prophet. Abdullah bn Ubayy worked all hislife against ‘Muhammad and islam and left no stone unturned so as to bring him into disrepute and try to defeat his mission, He withdrew his three hundred supporters inthe battle of Uhud ‘and thus almost broke the backbone ofthe Mus! stroke, He engaged in intrigues and acts of hostility against the Prophet of islam and the Muslims. ‘twas he who tried to bring shame tothe Prophet by inciting his allies to falsely accuse the Prophets wife, Asha, of adultery in order to iseredit him and his message. + Knowing his state of affairs, the Prophet Muhammad still offered the funeral prayer for him and prayed to God for his forgiveness. The Quran mentions this, incident in these wor “And never (O Muhammad) pray for one of them who dies, nor stand by his grave. Lo! They disbelieve in God and His Messenger, and they died while they were evil doers.” (Quran 9:84) + when the Ms + This impressed even the staunch a After Conquest of Makkah Army conquered Mecea, some companions af the Prophet Muhammad (s.2.) started chanting slogans, “Today isthe day of revenge, today isthe day of revenge”. \When the Holy Prophet Muhammad (5.3.4) heard such slogans being sed, he called upon the companions to avoid such slogan. He strony instructed Muslims to aise slogans of peace and si, of mercy’ lami leadership ofthe Meccans se much that they embraced islam, the personality of the Prophet Muhammad |s.3.0] by ‘Anbiva 12/21/2018etoz/tz/2t ssinok ven sale Au u ano) auous sue3 ov epon sng ‘smokey sake At u poosap ssow Som 33 OU "POD Jo 8849 O, ies ous et aumers pue AwueuBew sy Aa posavdiy oF sem aus Bue hes "oudoig ayy ox sued tou piping toy pattutone 4 uo eau sum sa fo 4p 249 poteram YOK) pu pot Anis ayy soi 1 popuoits une yd a Jo ‘wy 3484 07 awi02 20U pip ue asnoy sty u pafers oym uosiad Aue sem Se ‘uani8s0} send ‘we|s| asuleBe sajeq AueW os a} YMA ‘ueAns nqy Awaua rsalIpeap siy Uang « WeAINS Nqy 0} ssouaAIsIOg 29ay9 0 pauluuaiap Sem ay asner0q suojuedwo> 35950}9 Sly Jo AyjeAo} aup 150] Aseau pue 4 pays OYM 4axeWiare—ad e sem PeULUEYOW [reydord] ‘peut jo sayrey ayy Bu1aq wo4y 1e4, :sepnpouco Suonsuuy uarey ,raydord 843 40 AydeiZo1g y :pewtueynyy,, U1 ‘saluiaua (Hngd) SIH I1e 404 ssauaniSio} pazepap oym aya sem (Hd) aH Tayetiaseed ysayeasy Ss@UaNIBI04 Jo aoUeySUI tue yans peas am ued Arorsty jo sjeuue ayy ul Ajaiey a i2uf 119 nok 404 {05 ,"n04 uodn aumyq ou st 21044, ‘1943019 S1y 03 pros ydasor xDym NOA 03 Ans | UDYL,, pies uays raydoug ays t84}019 a1gou © Jo uos ‘sa4zouq 31q0U e ae NOA “POO8 op IIIM NoA, "ples Aawp ‘osuodsas pod e 10} Buidoy + nok 02 Op jjIm | 4uIYa NOA Op IoYM jYs{DIND fo ajdoad CO, :ystean aup 03 pies 1aydoug YL “auofue uo aBuanai axe) 10U pip ay ‘000'OT Jo Audie Ue Yim sno}i013IA e93,y paiarua ay uaym «Ikrama, son of Abu Jahl + Ikrama, son of Abu Jahl, was a great enemy of the Prophet and Islam. He ran away after the victory of Mecca and went to Yemen. After his wife embraced Islam, she brought him to the Prophet Muhammad under her protection. He was so pleased to see him that he greeted him with the words “O emigrant rider, welcome.” T.W.Arnold in his book, “The preaching of Islam” concludes that Muhammad was the “prophet of peace”, and Islam spread by his teachings not by sword. Prophet (PBUH) as Educator + Noblest and greatest educator + Did not any formal education yet he was an ardent advocate of pursuit of education (The ink of a scholar is more sacred than the blood of a martyr) + Successfully taught and conveyed message of Allah + Before Islam only 17 men were literate later every one become educated + Surah Juma 12/21/2018gtoz/t2/et poo Jo wed ayy Ul Syjen ‘aBpajmouy Jo ypieas uy aWoY Siy Sanea] OUM aH °9 euryd 09 janes 01 aney NOK YSnoys Uana ‘aBpajmouy yas “s a8pajmouy Aw aseaioul yeliy 10. :Aeld “y siayio sayseay pue susea| OYM auo auA SI NOA ysBUOW I59q ay “E uewio pue uew wysnyy Arana 04 Aloye8ijqo 5} a8pajmouy auinbse o, -7 ‘ane13 0} aIpeI2 wos aBpayMoUy YS “T SEpayMoUy Jo ssue HOTU s8a09Ns jeusa12 404 ssamoyoy Sty Aland (yeuuns) wopsim ay yoeay, aydoad aya aieonpa tein Jo sasion aun aay “T ssasodund snoj 40) aydoid yuas Yelly Je Ul adu=qjamx@ auinboe 01 Suaisniy aun ploy (Had) 1aydord AIO YL» ‘uoreanpa sno}8}|a4 pu A\plL0M \ROq anoyaim ajayssoduuy si pLiom siya ul a1eyjam pue ood ayy « {ald 24) Jo juawasnsey> ‘243 wioly sn yoayoud pue ‘auio> 03 PON 242 uy Pood si yey pue pHioMm siyp Ul Pood s1 3eEym $n quesd ‘p10 1n9,, :Aes o4m siayRO a1e 19yL, SLSR anoge saxeys yeuebeg-y yeuns $0 TOZ “ON asian « Wejs| Ul UoReoNpy Jo soue}oduyy foeveser? oy oti Al ane} Suni3s04 pue ays) ut pajexa si yey ‘paapul SEpayAROUy ney om ‘squensas SiH BuoWe Woy ‘YeIIy 1225 aso4y AIUD nFC, - 8z:Ge+ 70, sew e inerers iO my sl, 10118 129.9 lu a1oyaq arom Aaya YBnoyaje -WOpsm PU FOO SUT WISTY TUNES UE way SurAyiund pue sasi9A SIH Way} 0} SuN;Das sanjasuiayy Wo4y J98uasso)y © pazanajun ayy Buowe quas sey oym ay 513} zz9 Hm Finsrey CTO seh HO gen OM eK OFAN HO CmOR enBe Fete atthe Pe estelip tihe PAG ease, aa PROPHET (PEACE BE UPON HIM) A teacher to mankind Ghulam Nabi Falahi Education at Makkah + Even in Makkah, where the Muslims were being persecuted, the Holy Prophet (PBUH) paid ample attention towards education of new Muslims + The Holy Prophet (PBUH) had great regard for teachers as he himself said, “1 have been sent as a teacher”. + Dara-e-Arqam (House of Arqam)or B10¢/t2/2t Uuoneonpa 404 sani stain pareoipap s1amojio} 08 nqen-2-pufsewy aun apisSuoye (eyns) soeu0L Aystantun s1ue}s] sy ou, ineqen-e-pi(seW ayn ut eyns, paweu Jooy2s jenuapisas wsiy s,weys1 paysiqeasa (Hed) 2H st IsnyY areInpe 03 su0H9 mi porIpadro (UNA) ay ‘eupew 2e aes Myo ASI aI pays ‘on pavesaiw (Hnad) i2ydord AH 24) Uay ‘QV Zz9 UL 2359 pi byNS -BulUIeST JO Sadjued YSIH jooyps Areuawiaja sy! pey ey}eyoyy Asang + 319M sjooy>s-anbsowi 69 aUIN « (yetinprueyag) sjooyps jews0j papunoy « THnad) Jeydoig Japun WAIsAS UOTeONpT (tty yesns) al Paros jm am ‘oss pue aunyduos siyp pajeanas ney any , UeIND AJOH AUR U shes (LMS) YeITY weil OH ayy ‘aimduiss ajajdusco e yo wo} yp ul suOReIaUaS BuIWIOD 10) 348 Jo AeLTE Ue aq 0} panoid osje ang 2a saneay ‘sauots uo suonefanay ay 11 3unum Aq a! pansasoud oym awin reyp re yydoud 24} J0 suo|uedwoo aup 01 aouepind papinold ‘uo 10U si4L “wry Uodn pajeanau Yoog aya jo twon2aj01d 249}du109 ay) st soveonpa ue se siaydoud Jo vone}jaisuoo axp ut (we's) pewwueynyy yaydorg ‘AO axa Jo uoNDunsip ysowa10) pue say ay (we's) pewnueynw raydosg yo sSuyyaea at pue uesnD AJOH ayp Jo UoNeAIasaId « ejs| pue uonesnpa Jo Saul|di9sIp qUaraysIp jnoge qyBisul daap e aney 03 way pajqeua 1! se euIpewy Jo saAu0s ‘mau uo s}2242 snopuawian pey dais siys « uojzeanpa say soy way UBIm Buoje euIpewy 04 ‘uoeonpa jo splay snoen wy pasian-jjam ‘uosied pauseay e sem ‘oym “(wu) sewn ulq qesnyy yuas (Had) 2H ‘wejs| paequia pue yore, Ur yeqeby, 2 (Had) Ydo1d AJOH a4 aus ‘Anausas sayuipew so dnoud e uaym ‘ay Tz9 Ul «Courses and Subjects + Impart knowledge of Quran and Faith lamic schools did not teach rhetoric’s and poetry * Character Building * Arabic grammar and art of writing + Calligraphy, * Genealogy, * basic physics + medicines, and + principles of Islamic laws + Physical education archery and + The Governors supervised educational ns with in their areas * Study of Foreign Languages Necessary for correspondence with foreign rulers and to conclude treaties. + Hazrat Zayd bin sabit and Abdullah bin zubayr: learnt Persian, Latin, Greek and Hebrew languages. * Respect for Teachers (Verily, the teachers are the successors of Prophets) * Education for women One special day was fixed, Hazrat Ayesha used to teach + whenever the Prophet (PBUH) received verses) of the Quran, he (PBUH) would first recite those before his male companions (RA) and then in gathering of female companions. + This reflects as to how much he (PBUH) was concerned for the education of Muslims, both males and females. 12/21/2018 1zw 8LOz/Tz/zt (oe un nan asap Suu au ct ayer poe an ees} span yn sous Hood Sadi any aad yep om igeutig ute3, 2h sy ior on an iq bens pasa re) angi {el getay yore) uoned woqo09 ve uery Jo 285s au not 0} pe us Sey wou tes i 7 ream aie ojo ob esos uouedts a sou pum ves} pment 3 SaqueNs pur soyDEN {Woeay OF Pas oo Buusea uajanea ve =e ‘iy ‘vonnedas yBnoupswapm yo 940 yous ot ausay ae roUN Dut ‘hp dias 01 Sueau ese euotuaiu sew usasds spewuseyny rydolg Yo wotlajad ayy stieay 043 0} vein 9 BuuuD® Bue ye) aroun Bune ooo wes Jo swuspns pod}sy you snoneiqwen Tom Dany oy OE Dur auE STA ek splom sy sada pinom ‘suowueduo> sy oy Buppisoe one outony out {eure pawne> ‘3q poo Aan spuom sy uno» 0) asa au0 yey eet Uo 2 es aim ano sty ok Bupsonoy“suoss| spay Jerau pue spoyus Spear sy fenpownow sem pewwseyn tsudo4g od se Uosso|ypeD ou oeULo} ype "eods slojeanpo ous onan ul 2986 pis 21 ples Bulag sem syn puesiopun 9 se) 0 2400510 Tayeads oyred OL ‘ptey ses 219 02 s040 eM 03 MOY Jo aIdWOXD 2jqiBuer @ aney susp “uorsAput jo ajculexe siya BumMaS AB feyAne-|y) ,5]2UleD p34 VEY NOK JO} M109 29 POM 11 /twefs 0 Uew BpBuls eno UsMOsKA apINB APL BH J ples pewiueynyy aydoug ay ‘punyu so 2jaujm ayp od anysnjurpe sem reys aBessaw e pavonap 1aypes {ng “wes 40 uo}ou aya wos} avofUe |adx@ 40 apnyoxa Oy uBio sonau osfe 9} ‘AYo}205 u sn saeredas esp uoReDyIsse,> sauno Aue Jo Bupueis eos ‘jana| avai aw uo paseq squapmis uaami9q UoN2UNSIp ou spew peUrWeUNIY 1adold x9 0} Ayumoddo Asano LON aie siuepms ,so1eus, ayn ejlym pull 2yp aumunu o} BuuynoU (0p xeut sasseys"Sulsuayéy> 559) on pareBajep axe ut jo Jane ‘41 "yearn aun Woy swuapmas BuO. aut stesed9s O1 142001 30} 2983814 UOWD #513 POM at 0 He SWOSIEEE UI Pi od 97 Wapnis ON SU0SSaj JO UOISIAAY + saguasajas pue ajduiexa pas « suoissas samsue-uonsanp « s9unysaB jo asp + SsaUpUDY « ssauajquiny pue A opens 0} Suipiosze uonesianuoD « ssaussey « ‘Aouany pue asuanbolg « JeydoIg jo sonbiuysay FuyseayTaught with patience many aest untenmad tering nat only fo his companions butt other people 22 well Hi patience seas exemplary when the Nacean Qurayshwibes showed tend af complaining to His conduct withthe people of Tif bacame an important part of| sme history when Prophes Muharmmad (st took refuge in 9 the whole ety But the Prophet turned down the offer by saying th ‘maybe ther next generations will accept lam He rewarded and appreciated positive behaviours {fe want to lead people to behave positively and prevent them fram acting badly, the safest way to do this is to reward and appreciate positive action. To be loved and appreciated is what people crave. In the process of learning, people conclude from the appreciation and approval of the educators what they are doing right and what they are doing wrong. lbn Abbas (ra) tells: “One day | prepared some water in a pot so that the Prophet could perform ablution.. ‘When the Prophet saw the pot, he asked who had prepared it. Once he learned that it was me who had for me, Increase his Jon’. (Bukhari, Invitation, 19) He taught by practice + One of the most effective ways of teaching Is demonstrating by means of practice. Peopie do not forget ‘what they are taught with practice. Teaching by pra: ‘the most fruitful method of teaching. Our Prophet saw a Boy who was skinning a sheep and said to him: "Let ime teach you." He put his hand between the skin and the ‘eat unti he reacted up to the armpit of the sheep, and then he said: “Skin it ke that, young man!” (Dawu, Taharat, 73; bn Maja, Zabaih, 6) + Our Prophet showed a man who asked about it how to perform ablation. In some narrations its said that he Fepeated tt three times. (bn Maja, Taharat, 48) Teaching by practice engages both the eyes and the ears, and thus helps the information to stick in the mind. 12/21/2018 13vt gtoz/tz/2t tuoneanpa pazaioud pey Aaya asnevaq fluo pLOM wsnyy ayy 62 soUdns 51 Aepot 35994 341 uopeanpo Jo spuepuers ajqesas}us yans Buy ‘ue suas ‘(nge) 1oudo4g ADH a4 Jo yewN 4p BuIeg ‘eydsop yeuy auou $141"9456 Ue B10UN 51 ‘SaLUNGD WEAR Uurseaseymn sco Apuey sate ADeLN ‘UEIsHIed Wi afdwiera 103 + 3s9m0| SpHOM atp Suowse are Sayed ADBI8H JOUR JO uonenaIs ayy SaIe3s WiSMIN I50W Uy Is ot eWA swia}goud ass881q aun sayeU smraU 198yo-95ne9 SnoIDI sia pue ssaupseM>eq U SYINSEN ADEIAN + ‘uoneanpa jo susa} ul suoneu seyto unyaq 32) BuiBHe| ave Aepon jo suujsnyy oun Aj@euMuo}UA Ing. + (9 ‘qepy ‘pnmea nay) ‘BunLum pue Suipeas 0} paysene ey retg aaueRylusTs 24) smoys ajdoad oy Aaeiany Buses 40) uiMa Jem ay} Jo ss9u0s11d aup Jo uoRed}pueWa ‘a:oWayRINS jeypIy taydoug au, 'ieay pue spulus sno ur pue Jaded aya uo y3oq >idot 24) aneiSua am ‘Bunqum Ag "sauun Ua Buypedd or /end3 5] 29u0 Sunny ABM payretap e UI aida ayy JaqWawas (01 JueM noA j1 x0) B aney NOK pue y2a/qns ay luo pasnaoy s! uonuante ay BunuM ajiyym “uoneonps Jo shea 3$3q 242 J0 auO 51 BUN Aq BUIUIeD] ‘SLM sieuie9] spew oH (wryen) epoorsopun sem aye 2insSuyeu sown aap 01 dn a Eady Oy Bas 94 oumU0E nes yey 7 98uasoqy axa Uounh, pre (e}seuy suenade) "iu wos put 29u yn tes em yuan 98 wut auog smojair 9 Jo AIpede> ayo) Supsos9e aaueN. Pin suonnada» yo saquind ou osiy put axa ul ons culo wetiodt ot 39 01 pat ay Aen eu) ut pub Sous Sou eados ‘oh pon vajo ay svowedoo sig of Uoewoul mau posnposi nga) peureynyy iaydong ap vay “ooseas st Jog soscea un, "ye vans pens sea 99 Abas Spurs hot pauuare eu) jo) souteo au -punu ayy ut mews nt Burew 3} poulgur Sunoco eod! ue s)Sulipeoy Suunp sled woaun ayy Bueaso. ue Summsapun «| UT JeSdaI OF PSsn oH "su “aes pu ty Jo 04 IM soyla801 Sons sem uo {en)ae yume saison Bus tym ponovd on vo sadeye ‘a ueves pue ey Jose peuweuney gutter Satan foe ine seen ne, ‘oseas ey 704 sw 240) £10) wg ny You s90p 1 Pu Dayo ay ov ayaenssdumnesp5p20091 ‘au 'Sainl pur sturmesp yo aen aye of iouie 9} fo pu ot Ur Alvauewrod Aes ypiyw uoneusoj Bust jo Rem aWQouNy +Status of Mankind BNR Cuvee LS GLa! Human Dignity Cagdlual) Ci yd * Why Dignity ? It lays basis for building of society on equal basis for respect & Honour * Dignity is necessary for Human Rights. (Haqoog-ul Ebad) Islam - Deen-e-fitrat + As sociologists and Ar jotle says: Man isa Social Animal + noone can survive alone so social organization is vital, + Therefore, dignity of ever 1. Self-Respect Even own life and body has been given on trust as ‘Ammanah - cite! not allowed to abuse or harm himself 12/21/20188t0z/t2/2t saasey-; yusea uo Ajuo ey ey axe ajdoad jy Ipnpnow euejnew « eyeyy aie syaydoud ity og-enjea yeys pewmweYNW ryNW euEINeW « eye aue ajdoad jy juetssn pawyy siqeys eueinew « FES Firm Ce iC ID ‘aBseyp Sunde ‘1ay “4moljo} 51 eqiey Jo Sujueao quasadaaia/ mm SIH UeW pajan sey YyelIyo aouarsixa pue fll Jo asodind ayp-Ayjigisuodsay ayy st siqL = ew oy quaimiasgns asianlun aya Ul asia BuIYzAJana apew sey Yelly yuea uo wuaiaBacin se ueW > uonea.s jepads are sBuraq uewny > yde2u0) pue sujueay SS (irr imnta — debooyew-n-serysy) ‘Mapes jnjaoead e - pue uone: po Bulysiiqersa Jo Ainp ayy paufisse uaag sey ueyy PRISSY SAITO =+ Khilafat-e-Insani * Manis heir generation after generation (Noor- 55) + He has been granted/entrusted certain responsibilities. + Main purpose is to fulfill these responsi 2. Offspring of Adam {yee 8S ‘Ue pals Ted 4, cts) 17:70- "Dy ae'53 S513 ‘And We have certainly honored the Children of. Adam and carried them on the land and sea and providedTor them of the good thines and preferred ‘them over much of what We have created, with [definite] preference. 1) 3 aaa ade ys a1) Es saad jy'y Five Dimensions of Status 1, Human —Insan Wy Ga 3. Fitof The Fittest ld plial) U4! + Human emotions Six basic emotions listed by Ekman: ‘Anger, fear, disgust, joy, sadness and surprise + However Human are able to feel more that regulate social behavior Guilt, shame, pride, honor, awe, interest, nostalgia, hope, 12/21/2018Pee OR Ae te ine 8t0z/Te/2t “Op JIM NOA moy antasqo Aw any JEU Os WAY Jaye Pue] aya Ul SIOSSSIaNS HOR SPEUT OM UOYL rLOL Hae ae, Ayuaiq g yueU 3s9431H SRE me? Co Toa) ewTEUH *s new erry, eis, Oe? uew Jo} |e 3891 pue sjaBuy « w Welly Jo Aem ‘ayy wos Aense NoA peal {j1M 11 se SISSP TUM THOR] MO|OFIOW Op pue TINA Ul sdosT a TSdMIDG SEPA] os “yes ayy uodn sossazons e noA apew aney an paapul ‘pined oO, ‘[ples aM] SFO AO 8, chee SOM FAT Oy O7BE EeStHEO ier thio mage 6 wait Oo ro ten § tet Cte te. MOU OU OP NOA YoIYeH yey Mow | ‘paapu}, ‘PIES YeITy NE, AyRoUeS ue asieid sno, axejaap am aqiyen ‘poojq spays ue ulaioyy uondnsio9 sasneo oym auo 3} uodn ane|d No, IM, ‘ples AaYL , AIHOUNe antssazons e quea ay} uodn ayew jim | ‘paaput,, ‘sjaBue ayy 07 ies pio] snoA vaym ‘[pewwueynyy o ‘uoRuaW] puy EC (cP Lard mig, cereho - 06:z ines €re,0 prt’ feerm hore ome SNR, CO Sry AMPLE ED SA Ayneag ayepasdde 07 Auge 8SUaS 31}94}SZ + donsn{ pue s21413 91ND aunyno pue aenBuey « suas 2A) pue wopsiMn « (Buuoseas yo Ayuige) usaosip so Autjige 242 YBNosya sjewuew Jato wioy payesedas aye uewny «Rationales of Khalafat/Naib/Vicegerent Sb gas / Sse 6 CBS Guais 0 Sovereignty lies with Allah and all Powers are trusted © Quran as a Supreme Law, To enforce the shariah © Accountable to Allah for the Powers given on Earth © No Absolute Rule © Rule given for limited time span Status of man (alte 1s Glu) a Establishment of status before creation Gini Gady plat 230- Galas Via ple gs) deal Gall And {mention, © Muhammad), when your Lord said place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, “Indeed, | know that which you do not know ! 0 eee 12/21/2018 las * Distinction in Creation = Sue! aye GS ll ya as oi | yyssul 38:75 [Allah ] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?" cated Ua'g3 igh 2s PU yh) PES Udy Boley Tad G’ady ot 2:90- Ogata “Yt LAV A Ueda git ‘And [mention, © Muhammad], when your Lord said to the angels, indeed I! make upon the earth a successive authority." They| ‘You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah sai, “ay hay gad Sggtoz/t2/2t Penns hosts Ye o Pray a-jeq uy shes jeqby {(diys1aumo) wy 405 payearo S| SuryyAsang © ade|g Suyjamag/ aouapisay ysiy’ uaneay Oo OO eeenbig OST EO RE Jom OP CP ogy IH 6 IP HD crcl EP tshes jeqbt FETED mA rere SOF) SO ree Re? (wiaazes) ‘Anusia Sjesuy jo uonensorg - fee Erg TAA STONY TP |S MULTI AN WIT, ‘ples pue sjaue ay) 01 way, pamoys ay UayL way) Jo Je - saWeU ay} Wepy 1YysNe] ay Puy Lez met © GR F (Osmo ong ~ (aineas. 4o.3saq ay} UJ UeW pareaso Ajureya9 aneY am) THA TTI Py emo cee he - G6 fer EF ih,© High Rank given after Creation US ue ay gel ae 2s Gs Khalifa dss © The title and topic of Holy Quran is Human Glut + Respect given to man by Allah er sal PASE y 'agtl'y Gel A pata y 9 81S ‘Qu 25 (UJe pals 17:70 And We have certainly honored the children of ‘Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference. Maaida ease ys gs shyy kN ya a Created man with Choices (Aaraf 10) a Tawhid, to avoid any negativity (To eradicate Superiority, establish equality) of Men and Women in Islam glans ce C9 9! dye + Other religions except Islam declared unequal + Woman is inferior to man + Deprived of rights, but + Islam make it abundantly clear that all human Vy lea s5 Vigkad He created you from one soul. Then He made from it its mate. Az-rumar(39:6) 12/21/2018ipeqgterary, ny pupuei! jo Ayjusiq pue wsins 68L:2 394 yum ‘Agunoes ut jap IyBIW ay YEU ayeW sa paie3.9 pue {nos BuO wiosy noA payeass oUM aq 5 CSeC eh OO Stites (re Woy 4 om (T'¥) Ph © eM erese Peery € yerg watom pue uaut yo Ayjenba jemauids + (TI:Zp) eunnys-ysy Aqazayn injnw 9} ‘seyeu! ‘apyed ayy Suowe ue ‘sayew ‘SOATBSIRO WIG Noh 0} apeui sey oH LE LOO IEEE Se ssaiBoid Jo AqIgeas pue ssouSoud 0) auewue8 aue jpadsau pue aoueysisse ‘8oue19]03 LOO ee aK, ‘Burpueysiapun ‘ano] EMA + Leo peeve. ype pue sarzads jo uonenunuod ‘ssaulddey ‘yu0jW09 SUO!OUNY Jo AyIsHaAIG « “anead 40} oU0Y pue AyUsIp Jo UONIsOd awies « stoz/t2/2tweed, waehegeithn eine Pelle ae 12/21/2018or stoz/tz/2t paved Bnatrenmapipeltes sratancag erremnse oe ante neoeresiser) Orgs hE SEE12/21/2018~eHuman Rights: sia cp Human rights are basic rights and freedoms that all people are entitled to moral principles or norms regardless of nationality, sex, national or ethnic origin, race, religion, language, or other status. ... toall human beings, regardless of race, sex, national chnicity, language, religion, orany other status. ‘¢ Human rights include the right to life and liberty freedom from slavery and torture, freedom of opinion and expression, the right to work and education, and: many more. * Everyone is entitled to these rights, without discrimination. es ee ao - Fiuman Rights may include freedom from 1. unlawful imprisonment, torture and Execution protection against enslavement, prohibition of genocide free speech right to education eyavay 12/21/2018stoz/tz/2t soqsnunoa uaantaq sean sem Bunuasoid _GI6T-SUOREN Jo ongeay— saquojoo Supyeur uo daay yey adsaq, (1621) uonnysUo> SoveIS PAHUA OY UT SIYBTY Jo [Ihg Hyr~ pur “(6g21) uaznr ax jo pur ueyy Jo siyBry ay Jo uoprere|99q Yyuay 3y *(Ggor)s1y8ry JO II (stor) ereydasam Jo easy « *(6zS1) soponay AAPM JEM sIULSeD, puej pue A294 11 Jo paatsdap aq 10U pjno> 90 ON pe ue passed quoureyred yspisg SSE Ul « suoueg 01 s1ysits payer ueng jo (Stz1) eure eudeyy 01 y>eq paoety « — OnoUnited Nations ~~ — 12/21/2018vst 3941994 Ue ‘MOK 1940 "TOAA St YETTY PAAPLT ‘sqOM. 24} pur ‘soyJoUP auO yse NOK WOYPA YsMON "YETTV se3j puy 1 Aueu aU} JO YO WOY, pasiadsip 31 Woy parea19 pur TOS IUG WOIPTOK PaTEATS oy Burmouy st ye) joys au) nour Kew noK etn soqun pue sejdoad nos apew: pur apeusay pure ayeur woyy nok parear> axey 944 PaapUt ‘PUP by Pomyerto ty mee cen 6 ere rh erty COSA EER, ont Sr ws iapwe,00 or, 2 se - Cer fitter Casensdetes” FO, Ferree get 6 ge gr Sta Saysly UeUINH 40 AYdosojiyd 3We|s| _ MeL uepequeuny jeuoneusaau|— stoz/t2/er12/21/2018 Let *Righeto life“ we “ © ail py “OH 243 Jai oe 3151 ecneerance And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. transgressors, 2:256 =" cv gt ‘There shall be no compulsion in [acceptance of] Right to Protection Against Torture: No person shall be subj degraded, orthnetened. Nobody can be forced to confess ©109:6 - cvs Gls ‘pba “pS to the commiss ous t your deen, and for meis my deen.8t0z/Tz/zt siotpo saypeas pur suse9| oym auo aya st no asBuowe3s9q 94h, “= anes 03 appeis Woy aBpaymouy| yaag “1 mT 5 DP pinnepiee Brvpero09: SASS ABEL SAD A VOT PH eahd KOOL AD Por yee 4D Wr 27 AS OO Pir YT Hud OS uupeH ejoraut passes oy pus parses se oie 10U0Y Ino: K poo|q nos spans ajdosd © , smoX Jo kep stip Jo k se age] ‘auadoid ‘aouarayoud [eayep] yan ‘parears aaey ayy Tey. Jo Your 940 way paxiayaid pur sup poo8 1 Jo Way 10) paptaoud pur eas pur pur] ay Uo Way) pales pur Wepy Jo UsIpTYS DUT PHTOUOY ATUTETTSS ancy ay puy 8, 30, SO sous pe Perris i Gaaritie) See — —PURuEU jo ATTUBrErs—12/21/2018 _ Loot —*Right to justice RW iat aa ee buds sag Lig Lyteal eS gyi ty ba pHa VEY UT 3) Re HS GEO PSUUTY aN O! ; : NS dl ‘gfe phibaj ad "al yl Jak My fad ot yah © you who have believed, be persistently standing firm for Allah, witnesses in justice 4:58 - Vp aay Vaya Indeed, Allah commands you to render trusts ‘Freedom of Movement Biss gl to whom they are due and when you judge between people to judge with justice. Example of Holy Prophet and a person's Excellent is that which Allah instructs you. neighbor Indeed, Allah is ever Hearing and Seeing. Nisa a ie eee a "Right to property BS sal aad Qa Al Gay gle pea 4g Sd [Sed ta gags Social Concept of a8 ya A Ag Lad g® yy ae SN ale uy ad gL Ll gH S'S 432 -Ugle gt USe oS “ato! Ri And do not wish for that by which Allah has Human ghts made some of you exceed others. For men isa women isa share of what they have earned. ‘And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing.gtoz/tz/er sioqysiow ‘oqun ‘poo8 op 01 paurofua sey Yelty) fen 5 oP (wa 1oy adusayuo> Jo pom ou Sigh 5 oP ‘STUDIED aYT Jo STGTY « (ayun sty 02 ueuL aya st 3s9q ‘SuOeBYGo pur sy AN HED SP oD sosnodg 31 JOSTIBNY + a*Rights of Prisoners Gols oS used his ue odie Su gh Sie ods SUS oS Be Coke oats US ld al AN On GS gh iy) DE OS gab OS SB eal 9 Ga IS Biss ee oN) ts oct BG SS eat Om anal 5) osha Ga OSS GS Cl US ATY mt GSH S gas Holy prophet & a warrior during Badar © Bia ES pet Gos cil (pba 12/21/2018ot gtoz/t2/2t qe 07 srexafy aya so ‘stewy at (aus. 'saq (WOULIas [Jemereq) wey (ori ST s7qsry uewnyz joatdurexg [eotsseyD gpI GnYou must know that every * Right of the slaves "And your slaves! elves, a y commit a fault which you are not inclined to forgive, then part from them, for they are the servants of e Lord, and are not to be harshly treated” ng another excep hin trot his father * Observance of R ‘0 people, Lar succeeded by any the Sacred House of your Lord andl to obey these who arein charge of you, then you will he awarded toenter the paradise of Your Lord.” _-— Critical sis ‘Islam is a champion of human rights and liberties # The first religion in the history which gave a charter of human rights and freedom, s Arabs brutal Islam, + European continent in virtual darkness and bleeding. under absolute monarchs and despots. All. the civilizations were unaware of human rights. of ignorance superstition, ; blood feuds and enmities prior to advent of * Special rights for women, slaves, inheritance «Islam gave to mankind an ideal code of h ights fourteen centuries ago, ‘© These rights aim at conferring honorand dignity on ‘mankind and + climinating exploitat oppression and injustice. ‘* Human rights in Islam are an integral part of the overall I ic order and itis obligatory on all Muslim governments and organs of society to implement within the framework. 12/21/2018 aa pan sr apa.) 447849 ony Uno 3 nbs 8 EGS pu ese ve ys gt0z/tz/ztWomen Rights in Islam . Ba ES USUI Un plu! The spiritual aspect * Quran provides clear-cut evidence that women is completely equated with man in the sight of God + Women according to Quran is not blamed for Adam's first mistake, both were jointly wrong, both repented and both were forgiven In terms of religious obligations women is no different from men In certain cases, women has certain advantages The Social Aspect 1. Asa child and adolescent saving the girls lives 2. Asa wife 3, Asa mother The Economic Aspect + The right of independent ownership + Right to have money, real estate, + She retains her full rights to buy, sell, mortgage, or lease * Right to employment + She may get an alimony from her ex-husband + This right undergoes no change whether she is single or married 12/21/2018Btoz/tz/zt THEPY FO UBIPING au parouoy Ajuieusa aney am pu, TER, sCmen Re? eeacet OED FT OBO SF A IY om IE Fe Teuiom pUe aU Joy AWUSIp pue ToUSY jenBS « snqeys jeanyjno pue s1wWouora ‘Jeanjod ‘je120s “jenyids payuapaoaidun paquesd sey wejs| « IKE FP EEE S wD Weis] UT SI4sIY USHIOjK sireye ound ul ayedioqued 0} ay8ty + sanyo lroniiod 0} uoneuiou'g uonoai@ jo ayaty12/21/2018 * No discrimination in creation aig 95351995 Lainie “BO LGB gS phd 5 HBS Cis git Say opens ws ao) aa Wy Aga GUS y Faal'y Ag Uglelnd gi 4n- u from one soul. Then He made from O mankind, fear your Lord, who created you from itits mate, and He produced for you from the. ‘one soul and created from it its mate and dispersed grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, | from both of them many men and women. And fear within three darknesses. That is Allah, your Lord; to Allah, through whom you ask one another, and the Him belongs dominion, There is no deity except wombs. Indeed Allah is ever, over you, an Observer. Him, so how are you averted? (Az-zumar] nisa ‘Types of Women Rights * Allama Shibli says, 1. Social Rights Gila pales > Asmather “Islam is the first religion of world that > As Daughter granted women, equal rights in every eced field”. > Right of Education Suse cise Dy US Ua pal ‘i SABLE Tmt aot tte gS ad a 2. Economic Rights sia ties OH Ese Slot om ola > Right of Employment, Trade > Military services + Rights declare status of women Right of Inheritance810z/tZ/2t uyekeuny emzeyp ut painydes sem OUM EUs JeAZeH 194515 4950} aneB0S « rec eo Tass sy ‘Apog Au! jo aed a3 st ivy) ewes yeizeH 184 pue uaneaH uaamaag [fon 51 Janysnep e jo Bu/Buuqdn ays « “siya paqueid pue payqiyoud we]s| 3nq pap aiqou = pasapisuod sem siaaysnep s19y3 Aing 0, ‘shes UOSjODIN'W'Y Old + agece? = TOUEMEGSY 323 S 42401 sapun uaneaH. apemo | ROWS SUUTEDOS or njossip jo 1ysry (24a) 49mog Jo aly ‘aBeusew 01 2yBhy anisnf se yom uey SuoneB|qo snorByfa4 wos AyjunLaLa, ‘AQnuap! UMo Jay daay ov YBIY diysiaumo yuapuadapul so 1ysty Yen Jo Buissajg ARARAAAR weeten / ACO D siydiy oypeds “py AP oP ysl reontod “eAswife vse ssh “+ Islam is against the idea of forcing women to mai against their wishes Quran says: “And of His signs is that He created you from dust and behold: you became men and multiplied through out the earth, And of His signs is that He gave you wives [He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and ‘among the cattle, mates; He multiplies you thereby. There is nothing like unto Him, and He is the Hearing, the Seeing. Ash-shuura + Holy Prophet said in the last Sermon; “O people! Fear Allah concerning women. verily you lah and have made have taken them on the securit ir persons lawful unto you by words of Al Incumbent upon them to honor their conjugal rights and, lety which, if they do, you ise them, yet not severely. If your ‘wives refrain from impropriety and are you, clothe and feed them suitably”. hay Ssh a Gs SL aa GS gh i ly aL > Right of Marriage > Right of Dower(Mebr) > Right of Divorce > Woman has first right at children. > Alimony (Na’an Nafca) {a husband's or wife's provision for a spouse after separation or divorce; maintenance.) > Right of inheritance8toz/T2/et erewuy‘eny -2-auuin “eysahy ‘ewijes-2-awiun yeszeH samuas AeA « sjewue Jo sunys ayy Bulurey Ut pi yepnes yerzeH (Had) I4do1d AIOH Jo aM + (w"u) elouy ‘ewsy (ze:p),.Nuwa AHL LVHM N3WOM, OL ONY NUV3 AJHL LVHM GLOTIY SI N3W OL, ws AN3WAOTdW 30 LHOTY ‘Aauow ayeuop ued + squawunvop |e8ay usis pue mousog ‘asea| “Jas ‘Ang 0} AUaqi| ay + Anuapuadapur ‘Auadoud pue Aauow say aBeuew 01 1y81y « syysty jepueuly °Z perp reuelpiannyemenik myrener asap teint iat ae “f puegsny, YR UO AroedIIqGO 51 apm sty 04 Jemop Jo JuaUIAEd = agewew Jo 3UN ays 1e 40 a10yaq paxy aq AeW juNoWYy « pueqsny wou antarai 0} papnua st ay1m Ayadoud ayo 40 ABUOW Jo Wns ay) 51! BLUa|7] OY BuIpIOIDy ~~ umop ple] uaag aney sywH] WINWULUIW 40 WnWUIKeW ON iB lepug e st s9mog Pog (GHENT WIMOTIO TASTE +Bays + Share for inheritance of women in her parents and kinsmen's property + Share guaranteed by law and is completely hers + Women ent led to share in inheritance in different capacities as daughter , mother wife and sister + Why Half share?, + Responsibility of father, brother, husband and son. 3. Political Rights Gs cracls + Can take part in political activities + Right of Representation + Right of Association + Right to Protest, + Bai't Hazrat Abdul Rehman bin Auf consulted the women of Medina in the selection of Hazrat Usman(R.A) FPL Epep In West: P Russia United states France Switzerland England itical Rights were granted in: 1917 1920 1944 1971 1928 12/21/2018gtoe/t2/er (igeu un qe1aas ‘uqn) Pemopim Jo pasionip ‘palew Aayr aq uawiom jo saueu SuiBuey> Jo ssavoid ON « aueu Ayes 94) Aq UMOUY sheMye UALLONA + aweu spuegsny sayy aye1 10u pue aweu Ajuiey 2134) daay oy uswom sajnua Wes} « FP ons OI VP XININSGI U3 dzay OL LHSTa aouains jo uadxa eping Aun yeys weUy| Jo s9yDe03 Jeyer WeLN LIQ bbeysi yezeH 0/4 uesseH weUi| Jo a/5 esyeN epaAs Suejoups Z€ 40 1a4pear Sem ewes AWA IeIZEH ‘aouapnsdsiane pue ybiy jo yadxa yy eyes yeszey sue]oy2s ge 1ysne2 YY eysaAy ye:zeH . siapio 4194} OU! UaLUOM paniwpe auidwa uewono pue ( TST —OSZT ) AiseuAp ynjweEyy ayy ul syyADYs yng aLOS « Aep quasaid 84} 03 soNsAw auidsu! 0} panusquoD @AeY 143 POS 404 ano} Jo swuadd @10M Luseg yelqey ‘UeWIOM ling snowes « wsyns 3] ‘SPIE SACS Oy WAS ajewiay pue ajew yoq 404 uojreanpa paSeinooua (Had) 1eydosd A\OH « aunqeU Ul Ye||y Jo suBis wo. Wea} pue aqe|dwuaquos’ yu1yy’ peas 03 swul|sniAl saZeunooug « sapua8 jo annoodsas 11 uoneonpa 399s 07 suu|SNYN spueWWOD UeIND « uoneanpa yaas 03 uswom 40 148u ayes0ape yeuuns pue uesND YIOg + Bre {_____NOIWoNGaJOTHOMGs 5 Sal ES UF 9 Une Dll Allah has dismounted special surah for women, “Surah An-Nisa” On the Day of Judgment, everyone will be called with the name of mother. Woman has exclusive right to use any of her names after marriage. Personal wealth or any income earned by woman will not be included in inheritance. + Woman has right of separation in the form of Khula, Talag-e-mufweda, Lian and Talag- Mubarah. (MFL ordinance 09) + Woman has first right at children. + Immunity in worship + Woman has right of dower + To ensure women representation in different welfare works, separate quota is assigned. + No woman was bestowed with prophet hood but it is woman who gave birth to Prophets and status of mother is always higher than children. Concept of veil in Islam ABB LS ody Ue alu! AbAraf-46 12/21/2018or Inyo19W pue UINBIo4 Yelty st 48/9 puy “pasnge aq you pue ‘umouy ag flim Aaya Yeu ajqeuNs azow 5} UL “squauised 1a3no 41942 Jo [y4ed] sanjasways 49A0 mop Bulg 0} sianaljag ayi Jo uatuoM au) pue siaiy8nep sNOA pue sanim snoA jI@2 “ydo1d O (qezyy) 8t02z/T2z/2T RSSpon « INP SASH ANE Ee Em ere Im ee yt SO enyern> 5m SEPT WY IOS Hen AH) + ee eect me Sh cE gy [mE maEI MEE Fst SCH 66 offre op Aarn Buy vane yo yuezu609 Krys! p05, them SO bee A nef (1e1e8) Apoq Jo Buttanoy °z nsf 5 > C5Hq (UNN-UY) Saha Jo BuLaMO] “T reg Kre = TOUJOTEA “Buysanoo eu J0 aumyeU pue geliH Uo paeid si siseydua « auoy JE TSUOSIIG SpeU JOU GP ing jan Jo zapso + SCE sie TOMO JO TION = 7,0 We PE Naxos Pr geyse © Rm, AN DSi Pusrere FAL. MR IDS De ie I TOoS usin y3t ost 3! aa ool oak ct (FS SG Hl) S58 eS os US HIS (JS 4B 548 9) WH jay (Use) OF iS $5 gy (Sealy) SLE Gang ol 2S Ot yb eat Saree ly EASY IS ys) WS a AST And tell the believing women to reduce [some] of guard their private parts and not adornment except that which jppears there of and to wrap [a head covers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, ns, their brothers, isters' sons, their ight hands possess, or 18 no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their their brothers’ son: you, O believers, that you might succee: Bas SV cos tl Bl st 09 S29 98 oh we asta sey os! S(clia F ayy WN Al asl S Feblin Soe rust lashes Wee vol ee SS ays nb ashore asl ab alich slab gl asloSy 2 bol eb! (So) lat ostle ssl osece os! ort asl us La Bole Susur x Lhe oh ele Sok sh whose xt Sy ae sie Sete Lote ow SH eal bh F(t Fe wy) Cj i go LH 3} AP) Shae Sco ao ash al) Sh gloat wd ts nb age aah ade lee a9 ein Cols gay or oe Kw BS HL se + Hadis: “For Muslim women it is not good to tra jone without Mahram for one day and night + Once, the niece (Hafsa bint-e-Abdul Rehman) of Hazrat Ayesha (R.A) came ina thin and smart sheet. She reprimanded, tore it into pieces and recited the Ayah of surah-An- Nur 12/21/2018 1wr Bt0z/t2/er aouueu aaneronosd pue ‘Buyjeanas e ul ssaup Aj904 01 uaLuOM soURO Jo WopEay you ng me} e Bulsn pasoddo ypuaig 243 Jo wapisaid au) eueys ul s1seq ou sey qebiv aip aeUp pareis pue ueq ay Papnejdde ‘d433 ‘oue9 uy) anbsoW JeyZy-1y Ye 5213919 Jo youn09 aya jo Jaquiaus inAAeg-1e MW [PAY OT0z Jo se ssuodsay ‘Anup! snojBija1 40 aysry 21Seq sulese a} “¢ swopaay lenpraipuy uo saypeosoue a! yeu si ueq ay“ Uuoqestunuswod ul uorssasdxa pue uoRyUBOD— [e/2e} luo sayjou ypiym Aaaipos e UlyiIm aauexpuNy Je1DOs y “¢ su Ayunaas e sa} °Z uosiad ej0 Uuoneaqynuap! se9y> ayp quanaid sBuyano2-208) 324) “T Weg ou} JO SNUIA Sid (007 Aine gt uo a2uels jo Ayquuassy jeuoneN Aq passeg 08) ayy s19003 41 Buysen00 Apogee ‘ebsng a4p 01 saydde osje ueq au saouerswnour> jad s9pun daar ‘S922}¢ 2y]qnd uw 2224 axp BUUBAOD {an s9Ufl0 pue sqebiu “eaeppejeq ‘siaway ‘S}SeUL $Burpnyput 4e98peay BuLiaN07-20e} Jo Buueam ayy uo ueg aya u! Bunnsa1 ‘oTaz saquiaidas pr uo aouel4 40 a1euas ua Aq passed quawerjed Jo 1e ue si (,22205 Dugnd wy 292} ay jo qwaW}e@u0> a Sdomy pue sues ul ueg ‘Aaligos pue Aynuap! 40} peay 334 J9n09 pue , 1295, 128M smu Ape} WHISNIAL 8 yey) anatjag aouaUIUUA Jo SseoUYDs YZOq Ing + ‘BUF TSPISUOS FOU SBOP ,qelIH, YOog UeISI8g SIy Ul Wed Jo paayeYs HaYeIOWY Eze + uewom wisn, TOVERT|GO S9Ej JO TUTTAROS au} ssapisuoa «Mepsed,, YOO S14 UI IPAPNoW eue|neW + e 40. Amnesty International condemned the passage of the bill in the Assembly as a Violation of the freedom of expression of those women who wear the burga or hijab 12/21/2018 13+ Their protection is the respon: an Islamic State because it is an ideological state, it’s defense (Jihad) is the duty of Muslims only under Islamic Law (shariah) there are three kinds of Zimmis; Minorities in Islam *+ Non-Muslims in an Islamic state is called Minorities + First religion that granted equal rights without imposing equal duties on them; reason Islam classifies citizens into two categories 1, Muslims 2. Non-Muslims They are called “Zimmis” si 1. Contractors ld bakes Signed treaty for submission without an war, determine rights and responsibilities, Hadis: If you fight with non-believing people and overcome them and signed a treaty, agreeing to pay annual tribute (Kharaj) not jizya in order to safe their lives and 12/21/2018st0z/t2/er s3jnu s,yenty vo paseq s1 Ayourns uysn-uou ayy pue AyuNUWIOD wnYsMyy ayR UBaMIIA ddiysuonejai ays “Anno Jayto Aue ut me} souto Aue sapun ‘ney 10U pip senyoUlu soyRo reUN saBayiayd pue siyss panovas sanUOU wsMW-uoU ‘me} 21weIS| 243 49PUN xe} j]od 10 eka Keg weps| 40 A2ewasdns paydasve oney Aaip yeu Jooud est uorsstuuqns sau) ‘yea e Aq 10u sem, uy yeayop Aue yBnowyy souypau ayers aWWeIs} 01 ParIUanS oe Suz -¢ Xe] Jo ws0y Aue aiqeaiidde you st azayp ajdoad yang wo. uoneanpa * pue ‘wstunoL ‘apeu. Arewojdig =:0} anp aye}s 2!WeIs| UI ae OYM SUUIISNYY-UON asouL WeUeIsNA “Zz xe} |JOd Jo eAzif Aed Gem ayy Ul eayap e Faye Wns oy oe PotenbuoD ‘Zz "JUSUISPHT JO Rep Sur US Tay SUITE WEUTETAUIOT © aq FSSA TEGST Im 2a4y s1oUR asujeHe Way Woy SusyraUIOS spuewap 10 siy8u sayy und 40 ajdoad ons spiemoy Jani 40 pey st 49na0so4N, “ajqysstuiad you sneraq “unoWe paxiy wey as0u Auuad a/Buys e ayer you op ‘uayy ‘saniedoid‘State & non-Muslims NMS glee OS Cy galene eB ue Coals pda ic belief of coexistence with different ions + Practical example is Charter of Medina * Tolerance of non-Muslim communities has been hallmark of Islamic state throughout history Islam has strictly disallowed the adoption of such method of it |, which affects the ré independence of the other party. Allah Al says at another place: {There is no coercion in religion}{Al-Baqarah: 256] a le DS ote ad finn cae cibee Sous Sooleed pas se ee Soy jee co il aS WSs byian Syl § SY gla! yl yg cles eMac thy dal sh sted (2.256 cule i350) 12/21/2018st0z/t2/7t {fey py 2u8iv4 Ur payexa pue inyromog 51 etry ‘paaput wit uoddns oym asoup Lioddns Ajauns jm elly Puy “pauonuaus yoru st ye anbsow pue ‘sandogeuds ‘soysinyp ‘saaiseuows paysjjowap uaaq arey pinom a19uy ‘sia\o Jo sues Aq awos ‘ajdoad ayy 592949 Yeqry 34a YOU 2! 10m puY 2 AauyL asne2aq A|UO ~ 1421) Noy paroina uB|q aney oum asoun [ave ADU] TOTBITST Sy PUEGSIP OF PSIO] Sq OU PIROYS VENA TOG oy SUTEWTST OM BUCS pue ‘sannp pue siy2u s1oyy Surrey ‘sionataq ayy Jo auo sowonag wejs| sadeiquia oym ueNsiAyD 2 40 mar e pue™, :pies (wiy uodn aq azeed) aH “wejs oy way parinu ay a43ym UdWaA uy aamduins aya yo aidoag aus 03 san¥9I (wy on aq avead) saydorg ayy ut payrayau Osje sem sIyL « orth Femee test Pim or Se igh reo? or, FOR, cee or FO Freee 10 eFC = OFZ ny? Fee te Fie Y PD EEC WEES EP IR, tbe oe ed Fe ene Cte Te uoneununosip 94 ysureBe uoNs=xOId 0 1YBIy— diysiom jo saoeia Jo uonpayoud pue say snoiBiya1 jo saysiy— sno! YSIOM JO Sade|d JO UOTDOIO!d « 8h:g ‘poo8 [s! Jey} |I2] 0} ade 05 {NOA uanld Sey aH JeyM UJ NOA 489} 0} [papuaqu! ay] Inq ‘[Uo!3Iay ul payun] WoReU uO NOK spew SAeY PINOM 3H "PIM YETIY PE My eas? AEF ins eC is CEs? Uy, Ciseg Or sO rt* Respect & Honour ple skal 36 al gest a) asd oe We 6:108 And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. 2 ed Ny} ¥ * Right to the protection of life & property Big ls Ja g gle The Prophet (peace be upon him) says: “whoever kills a contracting man(a non- Muslim protected by the state or an agreement) he will not smell the Paradise". + Student of Imam Hanifa * Chief justice during Haroon Rasheed * "the blood of those of our non- Muslim subjects is equal to our blood and his blood money is blood money.” 12/21/2018Bt0z/tz/2t ‘ayes osje 2q pinom 8iq Jo jews SusyrArana pue apeay ‘uy 4 ‘spuny sayy ‘peummeyny) yaydoad SiH pue yely Jo UoRIaI01d ay} spun aq pjnom seaie Surpunoyins araup pue ueafen jo ajdoad ay, « pies ay se ‘uesfen Jo ajdoad ayy 0} astwoud (ty uodn aq anced) saoydoig aun paydde Ayjeanzesd sem sy “2ansnfut 40 wo} Aue Jo aBewep ‘uonedinsn “yous ysno.ta ‘Ansnfun spuny asaya Buyzi9s 10 Bupjey pariqyyoud 3) « saoinsas 1ueWUL9A08 pjoy 03 pue Uo|ssajoud Jo apeN Or UB + “yexez pue jew-le Keg ur suum ym says jenby «| var? oP SIHDIG SINONODS + ‘SanUOUTW ayy UO eAz Jo uojisodui) ayy 07 sawo> 1! uaym siauUeW! poof pue aoiisnf jnoge ayBney sey weys| ‘uayy uang “eAzir pajtea Xe} e Jo Wo} aus ut a3exs iuUe|s} ay2 0} Alje/ueUY aINgLUOD 03 age! ‘aue Aus ‘asuajap 02 pueBas yim uonedt|go sayro Aue aney jou op Aa\y pue sanuoUL ayy Jo Ayadoud pue souoy ‘sani| jo uoRIaI01d aya 404 ajqisuodsas s} eas a1we|s} ay ras? see > ee? SOSAIOS BSUSJSp Tops OF AUNT] “op suilisnyy ayy se aye3s 2].We|5} Ue Ul SIYBL Je|IWUIS Aofua SaRLOUIW dy "yUasUOD s1Y INOyIM S49 }JEW SIY Ul B19}19}U! 40 asNoY 1y 494U2 03 pamojje aq ued au0 ON, TH Cres FC OCI 5) SD Sy euosied pue Wend jo TqsTY -+ Payment of Jizya Sail Se > Pay jaya in lew of ri zakat ary services and exemption from > Many classes of Zimmis are exempted from this tax altogether » Poor, ts, monks, widows, sick and old > Once Hazrat Umar (R.A) saw an old zimmi begging in streets; on inquiry he was informed that he was doing so to collect money to pay Jzya. The Caliph at once ordered that no Jizya was to be collected fram him: By God, it is ‘ot just that a man who has pald Jzya in his youth should be required to pay it when he has grown old and sick. > Right to the protection of honor. > Right of permanent settlement in a Muslim country. > Right of equality before law. *POLITICALRIGHTS (398% (guiluw > Right to vote. Right to political representation. > Right to Freedom of expression. * LEGAL RIGHTS Gg ci gitd > Right to Justice > Equality before law > Hazrat Ali (R.A) and a Jew in court > Right to be governed by their own personal laws relating marriage, inheritance, food etc * They have their own personal laws except a cruel or in-human custom such as; sati * Si larly, Islam condemns inhuman. practice of un-touchability 12/21/2018gto7/t2/2t saaiauas Jepuyoid pue jeiapay au uj uoneqasaidas anp 21342 BuIpnyout ‘sanuoul yo ss9s9]U! pue siysls ayewnIBa} ayy paenBayes eYs Ares SUL “SeRUOUIW Jo UOIDAIOId “9E + suaziio ayy Suowe saoipnfaud jersutnoid pue uelie}998 ‘jequit ‘jeiDes “jeiypoued aBeunoasip jjeys 21235 ay “pademoasip aq 01 sazypnfaud seylus 19430 pue jersored “Ee « SUIS YOU pue SLAs M/q diysuonejas uayyduans o1 IysYsIY OP ay « saquoulus Jo vonzaroad ayy sasiwuoid sayin) 9€ ajsnuy « saquoul Jo SiUBH ayewn/Ba] au spuenBajes EE ajanay (FF rg SUOTSINOIg jeUOTA SUOD onmysu09 Jo suoIsinord ay 0} Sulpsosse syysi4 Buyfofua aue saNUOUIN « saqjuoUILU 0} swYBU ayy seauEJeND UOAMASUOD « %b'0 s1aI0+ %zO: — sueNsuYD. OT: snputH« sanuou eb AueaU pue UoIIWY 9zz Jo UOReINded + Ase? #0 qt? UERSDEd Ul SoOUTTT de UoseaLN JWWOD 10 Ads youueD < vo! j24 4134} yaeaad Ajuado youue) ~ yaydoud Aue asnge youues ~ :ABYR FEYI MO}JO} 0} anEY SAHUOUI «*+ 40. Strengthening bonds with Muslim world and promoting international peace. + The State shall endeavor to preserve and strengthen fraternal relations among Muslim countries based on Islamic unity, support the common interests of the peoples of Asia, Africa and Latin America, promote international peace and security, foster goodwill and friendly relations among all nations and encourage the settlement of iternational disputes by peaceful means, Blasphemy + The action or offence of speaking sacri giously about God or sacred things + Act of insulting or showing contempt or lack of reverence to a deity or sacred things, or toward something considered sacred *+ To some extent religious crime + Existed in 32 states 87 has hate speech laws Blasphemy + In Arabic, it is called Sabba.. To abuse, insult, ilify + Holy Quran clearly forbids Muslims to be blasphemous In Islam, ill conduct, misbehavior towards Holy Persons, Religious scripts 1. an individual must be adult, 2. of sound mind, free + Maliki School say: accidently blasphemy is not committable 12/21/2018or eto7/t2/2t sins oa oa ypu tou (west uoasee ) pp eueg eur an (y)sez woes - (isezuonses ‘pauuieg 2q 4009 242 tp SuIpuEwop uawanow poueis Ayuniuo Uasnyy UeIpul aya Jo suoN2as smoLEN ‘sluyes npuly Jo ERTESETGETG aug ‘um asenuo> usa Auea sy Aq pazyoqhe 1saq sem oun udsiad ,paauaLiadh Aopim e, pelureynyN pajje> pue sBulysea sy'pue peamuTeUA uo y/om ALowepne, Ue e>1A) @j0 aoueseadde saqjins e pe soy o/CuDy ‘Augquauiwos snomreyes ‘AypaBejje ue yawn Bune ‘sa2in0s saxo Buowe “BEING WO), Ssaypey jo uolsuazes e paurejuon yum sey BPBODY pant 1ludued snowAUoue Ue pausiand redley EZ6r UI Anurwwoa wiysnyy ays Aq SECRET spseMO uoye019p se panio>iad Sem Y>IY THSDY DTDUDG 1009 ‘241 Buys}9Nd 10} yedfey ayseyeW pawseu seUsIgnd Yooq & JUswpUSuTy JO PION ugemjaq e/eulWuOSIp jou pip me] ayo $3119q snoiGyeu $y Buninsul Aq ssejo Aue Jo s6uljaa} snoi6ijes eBenno 0} papueyu yok snoroljew pue a}219 0} Bouayo jeUIWHO e Y spew juauRUOS -qns 84) Jo suains feluojoo YsNUg eu) ‘ZZ6) UL o ding Ysig supng ‘aguesjo1 Jou azead Jayrau 1ygnoug pue papuawe uaaq sey me] au sueak QE 35e| 34) Ul JaNaMOY ‘aw ay Ie ajqeuoseas pawiaas eapl ay! « ‘uosud uy sieaA Ua} 0} au0 Wo4y paBues swuatystund ayL “diysiom jo 32a/q0 ue 40 aoeid e ayyap 40 Aoasap AljeuonuarUt 10 sya1]9q sno13i/24 3)nsul ‘spunou jeuing uo ssedsan ‘hquiasse sno/8}jaa e qumasip oy awiLD e 11 apeW a} « “9jnu ysiiig Japun sem expuy uayan O88T 03 eq arep sme} AUaydse|q [eUIBLI0 ay, smey Aurayaseygthe publisher was arrested but in April 1929 because there was no law against Insult to religion + As the book did not cause enmity or hatred between different religious communities it didn't violate Section 153(A). + The Indian Muslim community demanded a law against insult to religious feelings + Hence, the British Government enacted Section 295(A}. The Select Committee before enactment of the la, stated inits report thatthe purpose was to punish persons who indulge in ‘wanton vilification or attacks upon ather religions or their religious figures. + however added that a writer might insult 2 eligion to faciitate social reform by grabbing attention. Therefore it recommended that the words with deliberate and maicious intention be Inserted inthe Section lim-ud-din Gell ale + 4. December 1908 ~ 31 October 1929) was an Indian carpenter who assassinated a book publisher named Mahashe Rajpal for publishing the book Rangila Rasul, which was perceived as derogatory towards Muhammad by the Muslim community. * Various sections of the Indian Muslim community started a movement demanding that the book be banned. + In 1927, the administration of the British Raj enacted a law prohibiting insults aimed at founders and leaders of r + On 6 September 1929 killed Rajpal After creation of Pakistan a The law was retained when Pakistan gained independence in 1947 under the rule of the country's moderate founder Mohammad Ali Jinnah © After 1977 several additions to its blasphemy laws, imprisonment for those defiling or desecrating the Holy Quran | intended to outrage religious: Up to 10 years | Deliling of uran. 1982 | Imprisonment for life Use of derogatory remarks, | Mandatory Death and spoken, written, directly or | fine (Feb. 1990)tial lindiecty te. defile the name of] _must take place in a Muhammad or other Prophet(s) | Court of Session with a 1986 ‘Muslim judge presiding. 12/21/2018 na esr dy 92 -HPRITIY Aq ‘sone 10 safeuossad ‘joy uret29 20) pansosai "312 s9n pur suonduosap ‘siayuda 40 asnsiy (rey Auaydserq ew) jevosiad fou Jo 1Dadsa Jews Aso.e8012p Jo 259 uy pue quawuosud sivak ¢ ‘uosied Aue | 180g 10 “2uy 30 | "uewuosudu 51296 Bt0z/t2/zt12/21/2018 ISLAMIC CIVILIZATION & CULTURE Coded cull g Qua (podLul + Derived from Latin word ‘cultura’ meaning ‘growing’ Culture is the social behavior and norms found in human societies. + | TS OF CULTURE Cldt ¢ * Material culture *Itis a way of life page 6 8 £55 ical expressions of cuture, such + Social Anthropologists distinguish between material and non-material culture GA ne alts il jal tle oe ay) gle + Values + Customs + Symbols uals + Body modification, + clothing or jewelrysa Sh mt eR + eFC» me sh (RO TREE en In HOD HAS SF ae AO 12160}ouy>9} pup jo1nyin9 Jo [9A9] YBIY D ULI", quawdojeaap IDID0s UDUINY Jo Wia{sAs Jo aBDJs oUDAPD UY suawidojaaap 0} eduelaje1 D Ne s}uowaje pue Bulueoy TUOHREZIIAID ee | © Jo 'sjalJaq Pun swo|sn> jo19Ua6 ay) AU]DIDadso Aq pounb20 G0 pu . tu s0]n9qNOd © Jo afdoad jo dnos6 so\n>qpod 140 ADM Ou, 1 eunyino you, S104 TUOPAG YsoUT SBPUG ou. ‘Aj91908 Jo soquiow! © so UDW gt02/Tz/zt12/21/2018 “— > gad he at A SS che et ie site oS nlite BS ABS ARN 8A ye Bly at is the name of way of life of a place or nation + civilization has often been understood as @ larger and "more advanced” culture, +i some scholars have described civilization os being tural necessar ian’ also refers to the process of a society developing lized, urbanized, stratified structure. “civi | ‘CORDING TO WILL DURANT jon are four: fement of ci “Civilation Is soctal order promoting cultural creation’ Four elements constitute 1. Economic provision 2. Political organization 3. Mor ion 4, Pursuit of knowledge and the arts it +It begins where chaos and insecurity end when fear is overcome + Att and orchitecture + Public worksPub ‘101905 DoIskyd oysbup puD snoLIOA Bulq UBD Joy} POLO B 51 41+ poouyinpo 0} spuayxe pup Ayagnd Jo jasuo 94 YUM sulBaq aaueasajopy + soBupy> jouoyows ‘POOUHINPD 0} PooypIY> Wo} Pouad UOHIsUDY OY} st ‘A1DUOy>IP 194549 24} UI PaUYaP sD ‘a>DUa>: qu92S9I0po UD UI uoUIdojarap Ay|ouOsIed pun ‘}D10UL ‘101208 “antyuB0> ‘poo!sAyd 94, ;28H0 JOU 0}90j AUOW @10 a9UL « 9 ]0 ADM suosiad p adoys 194j9604 ,0Uy, JOU 34} PUD ‘BuYj20 Jo shom ayy “BUPUIY) JO SADM, sj9@{q0 24} $ PaUyap Sq UD Pjaly |DIGOO|SOS oy Uy ainyina “yons sy « Ato s1y Jo asino> oy} ut payyoeiqo uaeEq anDY yoy W193 )X9 Jo ADUABO 24} YBNOIY| SJONPIAIPU! Jo VOHOALIND O4L, 0} pauia}93 eunyINd “(21.61 ~9981) TEURBTS BIBSS |s!60)0190s 104+ Nw ALTIWNOSYad NVWNH 40 IN3WdOT3A30 NI NOILVZITAID 40 3108- s20ua;0s $90%9 Jo uaudojanaq'OL BUN *6 einjonuys 88019. *y spormpo uoyonpaid JojuaWnuow pexpiopUEIS “g snyclins jo UoyDHUBOUOD “¢ syomeu BUOY aasuapS “Z salynyoo yoanyn Burping Jou ss otland yoyUeWnuOW “9 8t0z/Tz/zt12/21/2018 traits that would appear superior fo others and that are in the same time accepted by his culture, + Insuch @ case that ct id might become obsessed with cleanliness or even become a perfectionist io differentiate himself from others in an acceptable way ~ Ideas, values, and behaviour patterns of an individual ore lorgely the outcome of cultural condiiioning +The culture you grow up in can largely influence how you interact with es that could influence personal happiness within c\ + Some cullute-specific characteristics res i together cultural conditions such as complexity, tightness, individualism, and collectivism +Leaming of instructions - Character, habits, and behavior psychological development or personality + Development of personality — Fitrat of Allah + Morals and manners. —- family, society, teachers Intellectual development of personality + Cultural language and knowledge| UBADDH “AWOBOW ‘8194014 YD’ 1OZOYD “As}90¢ ‘oI Jo ABOIOBPI = HoH puD suet suAu '}2199q ‘Su0) Fone Li ED PESPWUON ‘sanbsow pudsg ‘sepo9 8019 ‘using uaIsnWs- ion bye 10 pu a2,ewH09 pun epor,‘sin4n>U60 ‘ploy asnoy ul pasn s,ueuidinb puo sp008 jousjou “sunyDayyDIO | ime? ng S{IOM oI]GNg + SOI UBuN Jo jUsLUdoJaAeg« so] auyay + SUOWIPUOD SIWOUDDS P2OUDAPY + uoyDAouL JOoIBojouyoe| -g ;UsWS9UDApD |DUOYDONPA+ Ne uoyniadoos ‘AuounDY dnoi6 aBDuuKp UD vo} sp20u 10/pud suo} ysinbuyja! pup uipjurou “9jou SUDBUL SdIYSDUALY JO B1NJOU AIDIUN|OA SUL “CIUSUOND|a: 2IPOAD Aro |un}Ox BUD [ON|NUL ‘asOID 0 SOO} Pawajas Layo §] diyspuaLy + :Sdyysuoyojes 190d Auosseoou }dluoo spar0UN uoysyaduso>/uoyoiedoo5 « sdUDUR|UIOL diysuoYoy sop! BuUDYs Jo WuNIDSLH so BA1Ss O} @BDABUD Jo AyuN + AuowUDy 8 22Ded = BNJAINS Of J8PJO |DD{IN]Od D JO UOOLOY + SaILINTWWOD 40 INaWdOTSAa0 NINOMMVZMIATS J 810z/Tz/2t12/21/2018 ~~ F ISLAMIC CULTURE) ela oS cat dla ics of culture are a Religious Beliet System (ste) : Geist system aides men in dlfferentiating sight, notion, symbok. Symbols are seen in every act of faith fight from the wrong, ood from ‘awl om the unlawful ight from th 19, good from the bad, lawful 6. Stories (42,5): Culture is often fixed and transmitted through 2. Values (.14!) and Customs (chs): Values are soci which are very cifficut to change and ore shar member of the society-greetings ly practiced norms stories, The st bby most of he of a group. i 7. Arfitacts(8109 puD jenpINPUI 104 « sve SION - ‘84009 AJ0H puD “DXIDIOW ONY JOIDsTa‘PeayMD] seep po Woy UDA: PUD POOB og + Buodsa) Jo asuas s3}03)N0U} + I? SF oar FE Cm ge | ARID Im Sait Simp SCs UOYJDAIYAID D1LU}s| Jo sju@uodiuod 1091 SU} S40 LUDIs} J0 s|ONIIY PUD syIDg/s}o1I0g :8AbS IpnpnoW DuDjADW+ Oy DILID|S] JO SfUSUOdWIOD/SIO}SDI/SOANOW. NO “UOU 0} S14By JOE Bulssassod Bujsq nyjOedse1 Ojo jDU 0} '21njDe15 PayDyLNy Ayood ey Jo @UO Woy UELIOM J0 284 seid Sy; pasioy soy Jou} UOIBY}a1 AjUO ey} S| LUD}S| » *dlysisp9] D119 pu SoUDI9/0} JO SUOHOU INO Oo} Psynqujuos UOUNIEINS 9¥I] sIEPOST- Nu yn} PUD s195 JO SUOHOU sno PaBUE|!OUD ILuNy ay1I sEydosouyd-sood yng « SUDIODWEYJOU Gory Jo suOKNU}uOD ‘94 INOYIIM Isa JOU PINOM AsjsNpU! ABOJOUYDE; Syl + aBDWNOy UOKDZWAID FyIO Stu 0} ssoup9|qapUL INO Jo a1DMOUN Ua}Jo 210 2m YENOUHIY « JNO JO Od © YoNuU ABA e4D syI6 IVHI GaLON ATaVS Rw stoz/t2/2t12/21/2018 —™ OF ISLAMIC CIVILIZATION) Se aa SS Sle zation + Oneness of Allah: the bedrock of Islamic Ci + Prophet hood + Universal Dimension (Not associated with a particular geographic region, race or historical area) a co BIE EY a le Al a Gel I ad ue AO! Set EE a SS eh wd + Divine civitzation + Complete code of life + Oneness of Deen-o-dunya + Equality-brotherhood of mankind “Sarojini-Naidu says; Islam is the first religion that discourage cast and creed system and promotes quality and brotherhood” ST SU GS Ce Ja Sly BS wy ID om le ago pa ret EA See ule os +Freedom of thought and action +Revolutionary civilization * Political organization of society Constitutive democracy ivine Right to Rule’ it rejects + Amar bil Maroof wa Nahi an-il Munkir cause + Strong Family system + Granted special status to mankind Imam Ghazal says: Prophets were deputed for thisor serge? cite Sgr MN NOMVZNIATO SIWVTS, (uoojndod Jo Aiuofou Aq poojsiapun) poupy onBur so SIqory + (y'a) OWA JOUZDH JO SUOJaI SAYDAsIULUPY + sjuauipodap ejpiodes JUaWUW2ACB pazjoyueg + were sppaye enyousiuupy % ABINY JO AtiqD{UNDDD0 PUD AjiqUsuodsay Suu ISL» (01,nys} yuauiniuod jo ydeouop AilunuuLOD BUD + jueuuiercB DYoID0WEG/ADOIDOWEP Jo jdaDUO9 SWO}S| + DINsUIUed UDIqDIY UI }AoB PazIjOUeD + PUIOM ajOUM JO} UOSsE] « 542943 IDIHHOd “L mee CI ME Ajupysuy ‘wsippar ‘ubwioy 49815. - {wsyosnyjnooy} suoByoy/seinying Jojo PeqiosqD WOIS| Z Suing ‘upisi9g ‘sqoy - (suowostiaro jo uoyouba4 12 PauazyByUE PuD joqo|6 0 padojarsp wWo| IM NO NOIVZIIAIS STW VSUAA ASIA anv LSaM 3HL NO NOILVZITIAID SINWISI 40 SLOVdINI st0z/tz/2t12/21/2018 ™ +The Arabic alphabet developed from the ancient scrip! used for Nabataean, a dialect of Aramaic, in a region now part of Jordan, +The Arabic alphabet has 28 letters. However, adalional fers have been added to serve the need of other languages using the Arabic script; such as Farsi, Dari, ‘and Urdu, and Turkish until the early part of the 20th century. “The Quran was revealed in Arabic. “Ss ‘3. Relationship with other states Clie os Uo siasly) ¢ yg AS Un Onl gd Se 5. Establishment of Welfare State abd IS Guts) 208 4. Advancement in warfare + Sovereignty of Allah + Follower of Shari + Focus on Haqooq-ulebad- mE ™s 6. Moral Effects fh ss . Social Effects <4) atu * Eradication of cast and creed system + Social unity pre ouegsay + Protection of women, slaves, older persons, Greatest achievement of Islam cedaals palo 4S dha neighbors rights Philip. K. Hitt Islam successfully eradicated cast and creed system and united only on one Religion BITS AS 9S Daal 8 Say iy 5gh ly ID gti 5 ph pS US US oy A GS le + Social welfare activities (sadqa-jariah) + Rights for women + Promote moral values such as; equality, justice, tolerance, brotherhood 1zw SSUDEPBUAY uosdoing auy Bis “Aso}sy ut |s940016 Buy 10 lal “ADII 0} (OUUaDINy,) OU BUEN Tq] JO SuOm ey) 109} OU “Ugeci "2 01 S211 “al TOSSTROUDIWW sre 3804) JO PAjOU |sOw OU « ‘SIOPHEUDI] JO TSOYTS OPSIO] uj sO yons suoynyysul UOYD|suosp 0 {UauLtfsIqD}8= 84} PUD S201 Ul opeIO] Jo jsenbUoSS: SU > AUIOW ‘sniopuy 36 Jo saifsienlun uD s3uDI sNowWD4 SU 8 0} POOACO LOY SUID UBYO suUISMYY-UOU PUD SLAIENIY « ‘UO suioWies soap) uD s08p1 mou poids padiay Lois *SSOTROS OMT OUT USSMTOT [OAD O} WOPSST som 194) ‘HeMod OMY Sy, UBEM49q ANA JOB}D © som axoys UBNOUL spopysog 5,JOnU 0 Sol NgSut }OUOODNPS PUD saUOIqY EADY OF DGOPIED 10} PUD z TOTSTOMD T PSIOM SPORABUIA OU » ‘OU JOU JO 459M SYN UL SUOHDU soyjo Abus uy uBYI poaidsapl% 210W 10} SoM BUDG| LWOIS| Uy ADDIOAN + Ne re (xD $}9ayJQ jeuoHeonpy stoz/t2/2t12/21/2018 | LIBRARIES AT AL-ANDULUS +The historian Said al-Andalusi wrote that + Caliph Abd-ar-Rahman Ill had collected libraries of books and granted patronage to scholars of medicine and “ancient sciences”. + Later, akMustansir (Al-Hakam Il) went yet further, building a university and libraries in Cordoba. + Cérdoba became one of the world’s leading centres of medicine and philosophical debate. PHILOSOPHY a ad sha (ave AL-FARABI + His masterwork, The Pertect iy, exemplifies the extent fo which Greek culture and Sclence had been suecesstuly and productively essimlated and then impressed fru The perlect ely. in a Forobts view, fs founded on Perfect shope ond physica, Inrasmueture, Undoubtedly he had in mind the round ely ef Baghded, The ly of Teoderchin woud pat ia indees. Spor wer the fearing of he ancien! werd. augmented and tonstermed By (em wae pats 9 mecsevor Europe ond Baghdad Feta ine wongok #1356, or anend arb nope were re Moris oniy survive in catins ™ THE SOCIAL AND NATURAL SCIENCES + Simultaneously, in for off Spain (al-Andalus}, the social and natural sciences were being advanced by men such as Ibn Khaldun, the first historian to explicate the laws governing the tise and fall of civilizations + The brilliant flowering of Isiamic science in Andalusia was directly stimulated by the renaissance in Baghdad + Scholars regularly traveled the length of the known world to sit and learn at the feet of a renowned teacher. 13ot El A ENED) 1p 10} 80 9 50 aIO5U0A anoid ou’ ipanjon Araya OE No) Roo are a Ee ta DIGDIY 0} SBpE)MoI ‘u0 J9m9U BUY YI @BPO}MOUY sno}Aaid jo 28papmouy Jo ynsind uoysundg /wss uo} Ny Pu eBpa|mouy Su {50909195 UDWINH PUD [O21PW' IDINIDN ‘01905 podtusy wu QUO 22 40 81020400 Auo= U vewiodka 1A0 B|OIM BH « ¥ 50 |som oy 0} UMOUY "12bY-J0 BAYOYOT Ug! PELILEYAW MDG Ng ScoYied ‘Woo SIoI9¢ 498i5 JO UOUDD STaVaV OINI SHIOM TWoIdaW waged Mm, gtoz/t2/erUe de les) 12/21/2018 ization that motivated the upst. was this re “The mop, completed about Secupying one ful hermsphere Kored in the East to the Canar fe an accompanying fe, Amusem coger, which provided a de: seven climate ing from wood caning development of new insruments ond news + they extended velop + Musiga isthe Arabic word for music = ™ AGRICULTURAL REVOLUTION imported from + Crops produced using inigation, along with foo joba and some 1e Middle East, provided the area around Cér Andalus' cities with an agricultural economic sector that parking the Arab was the most advanced in Europe by Revolution 15ot ‘fusoucos Buon pey Keys, °§ yewuun 2u0 arom Kou“ yO pue aumyno ‘uoReonpe uy Yead ye s10m KOU,“ ‘Aoeyqu Buons pey Kou 2 sauoynin pasolue sujsnyy KaO19 JO ISNVS Bw sownpiad Jo AOUDA YM YIDG snoUAXN] Bup{o} 919M BP_UDID PUD PgD}ND jo sUIYSAW 'yjDg D 2940} 0} a1doad 1194) BuIppiqios adoing Jo s4soug UOYM, souipu 494s j}9ds 0} BulAy a1am subadoung oy “O}01d PUD aYO)sUY Jo SYIOM oy} BuyD/sUDY 19M SqDIY UOYM “s00q JO SUOIU YIM Pally 19M sUUIIsHW Jo SaUDIqN SUF 'SADS |JMDJSN5 “1g yoipasay ayyuatas. sisAjDuD pup youpasay. asiaqun 1900 Buyepuod+ uoybanpa uo sn304- ‘A494 007 "sawNeUos Puc + {uny Jo Buyaissoxd « ‘sjouuD pun sjupjd snouosjod « ‘etunjied Joy sjuDjd pup ‘ueqny uo sqing ‘siamoy ‘sejaoje6en ‘saUINba} 'JO8!99 40 UOYD, '3904 tiny Jo Buyjou6 puo Bunud “BuyUo}d « '3968INU PUD s|UDIA gt02/T2z/2t12/21/2018 DEVELOPMENT OF CITIES IN MEDIEVAL EUROPE urope can be indeed | % i" 78 Wv1sI NO NOILVZITIAID NY3.LSIM 40 SLOVdINI eseyezy eUIPa gtod/t2/2t12/21/2018 : RN CIVILIZATION----AN CHALLENGE TO ISLAM Ge I ot oS PI — ee Mater » Secularism individu Liberalism > Too much freedom Misuse of women rights Democracy (Only rule by men) se | E 'S OF MODERN CIVILIZATION + Development and advancement + Moral lye minimize + Decline of west Spangler's book; The Decline of West * Destruction of family system N ss N 1. Westen concept of women Empowerment —~ A 6. Dominance of English and Slangs Threat to family norms 7. Linking through Social Media - Virtual World 2. Materialistic Dominance Over Spiritual Base 8. Globalization 3. Diminishing Values 9. Ideological Differences Capitalism/communism 4, Minimizing Role of Family as Unit Of Society 5. Aloofness from Theology 10. Democracy 11. Growing Fashion industry 12, Westem Cuisine 1912/21/2018 Pious Caliphate ‘+ Organization of government was very Administration (Sy ste The Rightly-Guided Caliphs under a Pious Caliphate (632 to 661 AD) |. The Caliph '* Supreme head of stace + Enjoyed vote of confidence by people ‘+ Was not an autocratic ruler + Exercise powers with in the laws and injunctions of Quran and Sunnah + Later, it became binding to follow the8t02/Tz/2t «2Annzaxe wiouf Av)oipni parosodas pup solipnl so} soupjos xy oym assy op som s0WN,, yposuiy puajap 02 28d auojoq paseadde jasuy Y Aamgeaunossy —-— lle} Jo UoIse220 UD «| ‘SUDLASIp nu! papinip 219M saouIRO.Y «| (Aunsea.n ay9nd) renin «| (e20uj0 oiled) sipeyy-re-qiyes (pnt) Ot (20129]109 x21) wT (sowsn05) NeMSUL “1 anys Uuoneynsio> ur yale Aq paruiodde a.m sieaIyO « soouinoud auasoyip onu popiaip sean avers ous} « woReazsr PVIEDUIAGI *y (19 auaeaud @ poo8 arowo.g) Yyeqs! (conodoud 208 9 aves) seqreyseasnyy (68un}>9 syeo4jo x08 a san) jesey-pe-uemiq (G1en9] je:2yjo uL:90p) (2ouepuodso1ios) ——ureaeyp) {n-uEMIg (uowp Aq paystgease Keay) punt. (oxen g Aunseann) feseyyy sauaunsedep snouea paysiiqensy suuiojoa annensunupe Aue paonpo.nut sewp 2esze JUSWIUASADD TeAgUSD ‘aumeu 204-pe §2 diye Jo Asosiapy « suazn> Jo Ajquiasse yesaua8 v pue Hounod aaneainsuod e sydjpe> jo reLUeIaJDa5 'ydun0D axnnoaxa Ue 9ou0 Ie sem LINYS © sedfa om] « sBuypear yeuuns pue wend ‘Mo}IO} 494pe UBlaxOAOS arB|duloD 20) « ‘p09 aaneainsuos « ‘areydive> snoid jo aumeay aae90URDg « eangs UL “zccountability-Democratic spirit ‘S=] + Hazrat umar & Abi bin-Ka'ab (zayd bin was judge, hesitate to ask for cath, not el as judge ) ‘+ Umar said Not more than 400 dirham in Haq Mehr,a woman protested + Hazrat Salman asked about sheets ‘+ Hazrat Usman faced severe criticism = Hazrat Ali and Zarra + Hazrat Ali and a Zimmi (Qazi stood for respect, said injustice) 7. Revenue Administration Same as during the era of Prophet ‘+ Hazrat Umar introduced new taxes like merchandise on Non-Muslims Zakat Jaya Khiraj Ushr (land tax on non-Muslims) Booty Tex on non-Muslim merchants (because they did not pay Zakat) 6. Police * Hazrat Umar introduced night-watches and patrols * Set up police force to maintain law & order * It was called Ash-Shurta * Also set up prisons + In Kufa by Ali, in Damascus by Muawiyah Bayt al-Mal Hazrat Umar established the first public treasury in Medina under supervision of Abdullah bin Al-Argam Were also established in provinces First provincial expenses and salaries were disbursed and surplus was forwarded to Medina Stipends were fixed according to status and ranks 12/21/2018Bt0z/Tz/zt ‘«tuyp 40} ss00p sinok anys 20u ‘op ‘way aroysuiny nok 269] 204 wayp 2094 “says aroun suuysnyy 242 o2un s9pudy ‘nok ‘moyjo} uous .042 os s2uopind Jo s1apD9/ a42 50 nok Bujpuas wo | s0yr04 ‘saxp.usrod pup su9jnu so nok Suipuas 10u wio | Ajp194 ‘UDRsrT, SSJOWJ9AO3 sty 02 pres o} suoneaouu! pue suo} y wiaisés aanensiuiwupe sures] 2eau8 eng (wu) sewn yeazey, (wu) aemiA JEAZEH JO S19}397] hes sysidareans Ascaiipy © shes uoqql « seamsed 4105 Papinoud auam sajqeas ‘Ksjeres 40} sassoy 000+ ase2} 78 pey auaLUUOIUED je.NUD. Y>eZ » >iyo Ue Aq Papeay Sem UOISIAIp YEH soan2anap pub ‘suoaBins ‘siox0p ‘suorepsuen pey Autse’s1951yo Zuipuewtuod sapisog, wey pur aunsajeg ‘uepsof sui ‘snoseureg ashy Aso} 1 949m SIUBUIUOIUED + Lax pazanbuo> ut spur Play 02 Suaipjos Molle 10u pip ang saLse|es paxid « Ase 2 ur pews (y"y) seu, ‘Aue s0)nB2u ou s01}203 peire>1, Letter to At ‘+ Undue taxes should not be levied ‘+ Rulers are responsible for public welfare ice cannot be compromised + Fear of Allah is key to success in both worlds 2. Letter to Abu Musa Ashari (kufa) }+ Golden principles of quick Justice without fear or favour ‘Dept and wisdom whenever you are appointed as judge on the basis of evidence and prot + Full justice between the litigant parties noy cnly trough your judgments but also your facial expressions and dy language complainant, obligation of oath is upon defendant and respondent + Reconciliation between Muslims showing anger, getting annoyed and upset, hurting people and shying away from deciding a case 3. Letter to Abu Ubaidah bin Al-Jarrah q + Foremost responsibility of a public servant! ruler is to dispense justice + Fear of Allah in all deeds * All public servants/ rulers are accountable before Public, Caliph and Allah + All public servants/ rulers should avoid the company of flatters, hypocrites as it lead towards injustice and greed + All public servants! rulers should allow criticism and seek advice The position of responsibility is a trust of Allah ie servants/ rulers should be God- 12/21/2018gtoz/tz/zt jonensiujwupe yo soysuesg Suowe sannp pue {10M Jo uonNqUNsIp 91p + ‘yes e2euIpiogns pue sauieaioas yp uoRepe. AIDYE + ‘sontiqisuodsou pur sopuioyane yoru wiaep « “vonensiuwupe pue 43jn4 Jo suoneBygo pue sonnp ayp iam sjeaq + -sousos a1jgnd pue sonsnisontjod uonensiuupe Jo Aydosojtyg siy stoayou 14433 Jo sousoK05 a1p 02 12197 «| (wu) IW JeAZeP{ JO $193;707 saninp siy ur jrysanp aq pinoys a} uoneindas 29nd poo8 e Aolua pinoys aH Ayyen.seduy} aapeueyD jo AuZaqy| yproadde snewseud pur aouariadxa jo uew & aq pinoys a4 989 je124J0 Jo asuadsip ayp anipadx3. «| seo.e Zuny 2) wo. 2109 OYM squeurejdwo> 01 auounea.n jenuarajaid ani pjnoys si9jnu /suerias 29nd jy « aidoad uowuos yam aouersip daay 20U Pinoys siajn jsaueAsas 21IqQNd Py « (Gnoseureg) I WRAIMENYY OF TOTIST *s wexgns 14+ their coordination and cooperation with each other and central government, + Advises against corruption, * Calls for administrative probity + Curb the evils of hoarding, profiteering and black marketing + Principle of equitable distribution of wealth and opportunities * The upbringing of orphans + Maintenance of deformed, crippled 2. Letter to Ziyad bin Abeeh (Basra) Be clear in use of public money Letter to Abdullah bin Abbas (Basra) Fear of lsh Secure respect in next fe Mohammad bin Abi Bakr (Egypt) Behave humble with the peop Keep yourself lenient ‘Accord them equal eatment Fear of lah Dury bound 5. Letter to His collectors of (Land) Tax + Behave justly with the people + You are the treasures of people, representative of community and ‘Ambassadors of Imam + For the collection of tax, do not sell their winter or summer clothes, nor cattle nor slaves + Do not whip any one for the sake of one dirham + Do not touch the property of anyone except you finds misdeeds: 12/21/2018SOURCES OF ISLAMIC LAW SHARIAH Shariah is a Divine code revealed to humanity through the Prophet (PBUH) for determination of articles of faith, deeds ordained by religion, cultivation of morality, establishment of family and social life and for politics of state 12/21/2018 1 Meaning is ==----- cle , open, enlightened clear path to be followed In religious sense it is meant for those laws ‘and orders which present code for obedience to one God, one prophet. ivine law of Islam is Called Shariah Quran Jc For each one of you, we have ordained a sharich Jo And for every community, we have sent & guide (shariah) 98:29 - slg “N g This a blessed Book which We have revealed to you, [O ‘Muhammed thot they might reflect upon its verses ond that those of understanding would be reminded. saad MDS AERA Ls ied Pate jy 31 HT Gassgtoz/tz/2t PUD JONPIAIpU! |D1odUID4 ‘jonyLAIds zy) Jo S9]M |]D UL UW EpINB o} Saas UDIND O4s , ‘skos Yo|InpIWoYy PowMNYAYy o asianiun pup UDU! 0} pa}Djas BulyAseae pun sojn1 ‘suoy}sunluy ‘stuswpUdUAHOD suYDIUOD 4] 0 AnD] 40 92uN0s AsoWLAg D UINH sy (24nyn> j020}) (jean a1IqGNd) (a1esjm aqnd) (poo8 ayqnd) (A8ojeue) (Buuoseas yuapuadaput) (snsuasuoo) Saanos Hn yeresiew uresevs Uuesyras| ae yeisns} SeAID peut ew) jepuosas (Had) 3@ydorg yo yeuuNs ueand aUL 4 saounos Auet id 211082}29 Om} OU! Palyisse}> sej0yps uendAay uy ‘ebsez pawyy eyersniw ig Y_NDYS) MDT UIB|S] JO SOINOSPSALMS Gangs 9 Gli5)) oe Ay 3y thalae Joe Gall ga Gases 5 fas eles ds, aa pa 5:48 - agli GET cia Maes Sean ad ‘And We have revealed to you, [O Muhammad, the Book int ‘confirming that which preceded it of the Scripture and os ‘terion over it. So judge between them by what Allah has revealed and do not follow their inclinations away from what hhos come to you of the truth, To each of you We prescribed @ lew and a m He would have made you ‘concerning thot over which you uted to differ The Sunnah of Holy Prophet 02" most important source -- path or way of life Sunnah means--- In Fiqah-------- lifestyle, sayings, actions, lent approvals, physical and moral attributes alegislative authority SAM As g Use adel 74:59 the Messenger and those in authority among you. ve God then obey me, Say obeys Allah and His messenger and if they turn their faces, Alich does not like infidels(3:31-34) O prophet say thot if you tgs bi yS4i cd Si ty Sihah Sattah (six Authentic books of Ahadis) Sahih Bukhari Sahih Muslim Sunan Abu Dawood Jami Al-Tirmizi Sunan al-Sughra (Nasai) Sunan Ibn-Majah 1 Four Hadis books of Shias Kitab ol-kafi, Al- Fagih, Tohzib al-kalom, Abistibsor (Tus!) 12/21/2018eto7/tz/2t pooyail op 04 ssa20id 944 Jo asnid>-Jo04 oy Sulujuojep uEy™ pasn wa} 0 5] soDkIO.G wcBunyy » yim BuyDdusos hq BulBpni,, 10 aim Buyduios,, sua 41j10H) SDA O a SBATO *€ oye Jona Wa pus yosoasas aywapDIH jo UOS a seoupysunos uyOuoy> uj uoynjone pun yuawcoyanag o ajuoukp weyshs 1069] wo}! soyOW Uypbig 40 5100425 sno} Ajjppedso ‘oypbny “spiyoilaw s91}208 jo sjuapeseid ‘24. U Yen 9g UOIpUOD Mau B UI YOULNE PUD uoing 40 s6uypoo oy} taudvowy of aanis ——-YbIg Uy 404 ents of ‘Burypioas 51 Byyuoaw jo104N] peyal % uoow pun pig ‘Keusnol ‘Bupyunq, ‘oj ouop poo|q ‘uoyorup|dsups1 u9610 “Buluo|>) 0 oul} puo sown yos204 0 19997 pub 400g nqy 191204 0 Jogo! uig zomy pus roydorg A}OH “Tohead ysanese] {PayeIp wyseH Uw! ueIMD Ajo} Jo UONeDEy = Uueinp Ajo} Jo uoN2a}}09 eUEG 4013 Uo payun aq Janau jive eULUN A {yeuuns pue vein 40 148H au UL SuJsnIW Buowe snsuasuos 40 jwaWaalde [es2U95 0 yeuly “Lbling of the ity of an act or thing is applied to an issue closest related to it O It is an analogical deduction from the three sources of law, namely the Quran, the Sunnah and lime. 13 Abu Hanifa, one of the four great Imams used to make profuse use of Qiyas. Examples © An example of the ure of alysis the cove of the ban on selling or buying of goods after the last coll for Friday proyers until the end of the prayer stated in the Quran 62:9. By anclogy this prohibition is extended to other transactions and 6 such as agricultural work and administration Validity as a source of law 10 Abu Honifa as the first to incorporate analogical reason as a source of law 10 Imam Bukhori, Ahmad bin Hanbal, and Dawud ol- Zohirl rejected the use of analogical reason outright, arguing that to rely on personal opinion in law-making would mean that ech in idval would mately form thelr own subjective 12/21/2018gtoe/t2/2t -quawBpnl umo siy 9:1519x9 0} juowaBonosUue PUD Ajclos sty paroperdd yaydoug XjoH 24) “ywous6po| Uo S1y 959 PINON Oy “IY K}SHOS OF PAHO} 41 puD foydoig Ajo} 24: Jo YoUUNE 24) MoI]O} PION 4 “uoung) 24} Ut BPP 4OU 54a! jt “UDIN BYE MO}]OS inom 4104} PIDs 2} -9s0I0 Jnoys 94 OY “uy Pa%s0 Oy 4 { FoAp) Supues som ‘soupisul 204 "youUNg auf 40 DULl} 244 0 “uDIN Oy WL Pasenosip Jou 91D yD1ym 89509 asoys UI P9sN s1 SOLID O IN e414 EA] 428vassoW sony ©, ‘PID# Ynepag ‘109 J0}09 514 UIYL ROK Op a>u9yMA, ‘POE (Rp) toydorg aq) , 9) Buow soue Aex5 210 S404, 105 2F,gkB15 tuoyl Jo Aud ary, [AG] 49Buassow syojry oF 91109 wnopeq Y DDupINy gy PaIDNION, Uo pied Buyaq wy 01 pamo siqep Buoy Jo Bulasesep a10u 51 yOuly 40} ‘yorry 01 pemo iqep 241 440 And 0g 4430 4) kod nok ,upinom ‘gap © pamo Jeyou! nok jt D4) 4Oyh AUIYL nok 4u0q O4Iq 194 US HOH wHO}Jed "S94, “DIDS aH 24104Eq 494 Uo lo} Wa}:8d | uO>D ‘palp ays 910494 JOH wHops0d 10u pip ous ing “Ilo}y wuojs8d oF Pemon sayou Aw :pIDs pud (wiy Uodn aq YOY JO ‘s90ad pun sBussaiq) raydorg ays 04 awo> youkoyar wos} UoWm © 404) (uy ym PaEDa/d aq YoHTy KDW) spogdy, ua] oxy paious0U (Zg@ |) HODWPINg-Iy pooyjzeydoig Buling 24! Of enp jJ9m sp wooi5y paweep aq iI 50 yas) 199449 GuyoopColuy UD eABY Yor sBuNys ZEYO > “WIpeH puo up,oune) ay1 w pouoMuEW kjJo}n>,40d JOU YBnoyjjo ‘o1ojes94) “Deyo Buyodyxony ay 30 25n099q 51 uowAiyod 24) J04 UosDA! ays yous s0addo Au09> pynom 4 og “(su 2xo4Or}o ‘aus sowDyy wou wpoigas 0} sn ss9P30 919,01 YOITY “UDINE AIOH 24s uj “aoo.04 Byj9q sjuD>)%0H Jo Ouyjns eu s1 soAb ooCONDITIONS There are conditions for Qiyas laid down by Jursts: 1) Qiyas can only be applied when there is no solution to the matter in the Qur'an or Hai 2) Giyas must not go against the principles of Islam 3) Qiyas must not go against the contents of the Quran nor should it go against the teachings of the Prophet 4. Istihsan © Preferring one of the two pos for greater public good 5. Istislah good upheld by Humbli Figah 1 Jurstic preference for public good 1D Even though such @ decision which is not mentioned in ‘Quran ond Sunnch . Masaleh Marsalah ic welfare upheld by Mal 18 Giving preference to those legal de lead to public good and social welfare 7. Ur 12 Common practice os habit or Adact 10 Find solutions according to local culture 18 More famous in Africa 12/21/201812/21/2018 POLITICAL SYSTEM OF ISLAM aU Cpeclyes LS adbual r ICAL SYSTEM OF ISLAM ike [And they are] those who, establish prayer and give zakah and ‘what is wrong, And fo Allah belongs tt ‘Al-halj(95:2 upinp) ,pupwwo> pud uoWDa:5 au SIH, a5 ;2049}u] uoUUNY Jo spIOpU Now 2919p ‘chysiom Jo 5190 aULaIEP “swD| @xDUI O} AVOUINO BUY SOU 9s pun im 2u0 24 ICT HOU 10 GuIyD09} Snowy! PUD fOIOUI au} O} WLUANS SNM SBUIBG JOU, a4 BuMopO} Aq DI {snp Buow wos 44 upuny 95:941UN Ou) JO 20) AgqoWNul PyOM ]OOIsKud By = 651 24) oO jugs 1 OUM 10 ‘@6pne 9:njosa ous YOA}GMOT otoLdns a4 §| POS SAUL « soysnu woe pun uanDay PUD "WD! UI UB}B:0AOS ANIOSGO eUI SI POD + IP mh ee F seep BIDIS STMID|S| JO SO|diouyd /Sseinjood JeyDSII} UL UI LIH ©} SUOYDD 5,9U0 Jo JUNOD9D UD JaPUS! 0} sPY suo JOY} JaNIEg BU) UIIM I 86 PUD POS WY} jsnu},D SD J9MOC PIDBAI O} PUD + ‘BdySnI Jo |UELUYSIIGD|Se 94} 10} A|NOYIND PUD JeMod Asn Of + ‘3411 J0 91M IID UL PUD {s09 j10 JO Peatasqo oq su UI [DIU JO sadioUUC + pajusnaid Pun passeidds o1p sainjDe10 si} Jo oi Su OF |OJUELUUJEP UD POM BU} JO} sNOUINY 210 ‘POD JO MAIA AU UI 'YOIYAR SlepIOSIP PUD Sd4}snful ‘UOYO}IO}Axe Jo spUlY 10 FOU} PUY + KO panjons puD pelepusBus oq pinous NOI} 0} SjuDM POD YIU Aquadsord Poo ‘AynD|q “Ayund Jo sayj|ONb OUYf + 18)P 34} UL aMod ainjosqo s|seA OU} ADBIDOIND | JOU "UO!By}el J9 UaUd paluos| Bu} JO a)nu Jeu JepUN Adp1900y 0 AIu058933U §] 3}0|s. 0 YDNS YOU JO|US JOU SBOP SHU + JUsWUONAUS AUD OSIp AUD jnoyym a1d09d Jo S1DIIOM + 10 960 A189 Ul UOYO Poo Aq pa|oanci mo} sy) Aq PAUIaNO6 AjunwL 10/S DUD] ap! ayy SMU, mb] SUIAIP 94y qwOUTEIaLU] O1 « sto7/tz/et12/21/2018 — * +To run the affairs of state in the light of Shariah «The word Ci Khaleefah, or successor, for the Caliph +Responsi succeeds Prophet Muhammad as political leader of the Muslims and implementation of e Law in society. ies --—-Trust +To establish justice (Adi-0-insaf) + Welfare state +Institution of Khilafat 7S UY A ATMS Sag a ana gla 'y F4 gS SSG Sty as UIA pa 9% he oe pgad IS 9 G4) ae) GS oa JN aaa | aa alban s say jasc» eget gly Osha "55 BESO. {Allah has promised those who have belleved omong you and done righteous 4:59- °4 9'3 M ‘deeds thal He ont hem succession lo au disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.(poo >a) ‘isoqus) 91 wapuedopu) [enmes) puns, uoino« ‘seomnOs UI « We? BIRD SF ER (upfow uq UBUOM Of S]0A JO JU BUoA+ 91DJ5 JO PEAY au BusooYp UI EIOY- Alquiassy pup jnoo jo wopeels Jou13 UD uodn ai6p jou }ToYs LONDON AW :pIpS jaudoid AIOH + sto7/t2/2t puads Aout “woy] papIAcsd @ADy aM ;DUM WOH PUD ‘sanjaswaLy EUCLID Ne mprro mer ToypARsUOS sedAj om] « ‘9}0Udy}O9 snoig s8pUN + seudoud Ajo} sapun onus + ‘eqOW Ouj UI WOY} YAsUOD PUD CeCe Panel eShe yeydoig Jo YOUUNS 8 UBIND AJOH Jo JSLPUBWIWOD + Juawolog 20 osnus WSWUISACS 'g12/21/2018 ~~ 6. Equality of all Mankind 7. Accountabilily of government i. rights and circulation of wealth 8 Independence of judiciary 12. Rights and duties of citizens 9. Equality before law 13. Relationship with other states The Islamic political system ensures equality for all citizens 14. Protection of lives and property before the law . ISLAM & THE WELFARE STATE +k Holy Quran defines a pertectsoctely in these weeds that he earth am does not |s providing for thee that thou wit nol starvation, nor wit thou be unclothed, and ‘hat thou wit not drynes therein, nor wit thou be unprotected to the sun, Thier g, crete, shelter and aqua +The Holy Props Peace Be Upon Him) sold that A son of Adam ispenmiied | Aivee belongings: a house | bee0d ond woter 19 fo cover his obviousness, @ port of + To this may be odaltonal educa responstilty ond need.‘padoo -Ipupy ayy *y ‘404s ss0H9m sofOus 8H 5 JOm ou PaIap|sUOD 2q sn} UBD sIDUdHED Ou + ° 19290 aun} PUD ‘paiqosip au *e saydcns pooy ajch204s 04 pajaedra O40 ; OCW wr Sto ou 01 BUpICODY + Heple uy 0} aouDps! uo ‘smopi suoucho Aaa U1 ABBST oy 10} 9uN0u1 @PIAO:d O4 Pasn a10m UEWUIOROB 10 RinRDeH 9th PaID8H!09 [OFZ PUo 40%07 Bury) x0} SUL + 10} ainsbaws Burpinoid ‘einforujsoyul foo}skyd PUD 1 PANUILUDD 2219010 SI « ns 1p1P0s Bu}OHepuN ‘BujwUD|d oy 7 0 Su ‘uy ‘Soqiieysucdse1 asey} Jo {uoUIYN} OU JO 95INOD Ou Li + 10 19/s09 © 9809 Ul uOyBO1 Alona ‘50m [UBLUUIEAOB 1D SWOUODS “Z een ‘seoud jsn{ puo seyo1 6pm jsnf Buynsus “1 JOO} Of SHlOse) 2404s WO} .22uayep {uuou) uoposioHN JOUONDU unsue puD suo|}Dj01 joUoDULe}UI exoUNIOY OL“ uy xt Buono pu jouonow lDroor sBuoue oF joword sands 141 Bus J© UoUNqUsIp a[qD4INbe 49}80} PUD AjUNDO5 JDI05 BUDD of joword says Ut “aoysnf DIWouo>9 pun JO]D0s a!nsua OL ‘Ayodord pun ‘Guudsyo ‘pus ‘op Uo} ‘49p10 PUD MD} UIDIUIOW OL “ “kauoUt Jo anjoa joos au ul AgD|s 8yowiord O4 ° “yuroiB Jo 201 YBIy © pup usuusordw9 ‘Bukos on In} 10) SUOIPUED 240919 0} pu AYaAC B}02!P019 OL * LeU 40 4u0 40} Bury ony asou 6 Juoao seu 191 404) Jo woyDe}014 94 [PIO}-9nl 51 PeUleUdD 40 a4doad SO 104 $0 “YOUOUS Jo aA 3190 941, “t J9m J0 1daDu0 sly Sassexcho TORE + SsnoUsAUOUAS 2140999 41 BOOB. PUD HD HOM, SOL » :6ulmo}jO4 84} 10) ajqysuodsen 51 ‘gum as som (wy Uodn 29q 92004) joudos4 aul Jou (youyoR) 840 Is SIWO}S| SU} OUs 5] jASDUOD siOsJom SnJsUBYyaIdLUOS « ‘Aar0U 24) WOH ‘PaALOP 5} oF0}}9M OF 210s UO U0 JUBLUILULUOD BUN » a “Fo gto7/t2/2t12/21/2018 ~ ‘AS WELFARE STATE . +FEATURES OF THEOCRACY Chaka ay gay Coals» LptDhea ule of priest Welfare state igious ideas and religious institutions ion is influenced by religious ideas : al porties and leadership have religious convergence 5. Political obligations are considered r 6. Foundation of religion is linked with p 7. Establishment of any religion by const igious obligations ‘al process | ISLAMIC THEOCRACIES NY AFGHANISTAN, IRAN, PAKISTAN, AND MAURITANIA at are of sof Afghanistan, Tatbon governmer whe oe omic atiyn theirTSUNOS TOES] PIS TOTS UY apinoud Aay; asnos9q WEY) Aq PedUBYUS Jng “[sID}OUDS sno16y2) owDIN By} Aq PaxD9Y9 YON Os JOU s} AINSI “y ‘AYJUNWWOD BY PUD YD} JO UDIP'BNE ayF s1 YaIJOD OuL “e np Appor pud sno 164 JJeY} YjOg sno Au UOD sUUISAY) 40! 39910 PUD Ajundes apIAoud 0} 5} 9104s DIUO}s| By JO UOYDUN) Bul °, 49/01 34} U] Jamod a4njosqD siseA Jou AdD!0\ND Uo 41 51 J0u “uo A209084} B AIUOSSSO9U $1 6104s B YONS JOUY [OIE JOU SSOP SIUL “tL 21 JO Yow peLuos| au) Jo anu ;Deup JapUN stoe/te/et @dualayid Jo suospay- Aapi2004} Woy jUa!ayIP aiinb $1 41 JABMOY ‘YDITY Jo AjUBIa19A05 Jo jda2u09 ayj UO pasng $} ajDjs D1WDIS| 'sKDs pawyy Paaysinyy Jord+ 1uasaid 910 s9}0}s wi9|s03 SIRI AUOWL $0 ‘AyDIOUOW © 8q JOU AOL 81045 Buy} PUD "BUDUE jo smo} 100 2UUOs Yim BJqyoduoD 2q o} pasnbas s a104s OU) Jo SPOT TOUST ous ‘syandas oWDIs| 944 40 UOKJdeDUOD sou U| “TRISSIRATAS puo ssyoUOYOU JO!ND9s PUD SOURIS a1wo}s| A}euNd © ussmjsq, e51UOIdUIOD © so 41 935 Aayy TIRISAOO JO WIS] STOR] s0|oyod © Japun BIDK 0 9) (04M DoMIY PUD 4:03 aIDPIW aL Indes S1wD}s| UD 'y @}090RPD s99p09) snoV6: ISA OWOS OL +— ISLAMIC FINANCIAL SYSTEM slam, being a practical Religion has evolved a compl of life which has successfully fulfiled the requirements of the changing times, Not only in the social but also in the economic field it has given ‘an ideal lead to the people kes © positive view of life considering man net as a born sinner but as the vicegerent of Allah + For whom everything has been created on earth 12/21/2018 Bet SM Phi +Man gets what he strive for *Birth right of every individual to make efforts fo get his share with out any discrimination meal gh} "os “yS'al > 2:29- ple ¢'gt Ube It is He who created for you all of that whic! the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things. TAD tettnd a wl tess Or Dated miter tet PAOD st GIswus||D}Idb> pub wWspuDwW “Aanyu9> yjoyuaMy 24) Jo suH9\sks OMY a4) UBBMIOQ PUNCIE ‘1pPIW © Buyeyo e1quiesue joUoyoUN} PUD juo!eyoD D janysUO> oF wy} Buzypnjdesu09 pun Bumjouwle|sts puD {mo} suoydyoserd 809 Gun [212 TPORTOTUBTTOY 19 0 sISAJOUD enysafgo 95.0 JOU, uo 2U0 aind ;DUOIIN|ONSIO,,« (upyyoynw pzDUNW YD_I|O}DAy) up, 10 ,Awouose 109m © ojuy™ Ayes januioo Su, ‘Auunwiui0d 844 JO JOU PUD [ONPINPUL lus 8yj Usemjaq joIyUOD ayy PazLUIUI Jua;xe «Dab 10 0} SOY 4 DU} WS|sks DIED AUJJOSY O UDNE PAA|ona soy jog Jo sisexayUL 24) PeqUBODa: soy WoIs| ‘594045 {sO PUD SUNOS JO SWIB|5As DODDS 24} uJ PUNO} S| $0 J9yJOUD auO |sUI]DEO Ayjunuswos pun JonPIApU! ay} Jo 5}s918}U Oy} BUISUD! jo POS|sUI + TOYIO SUT IO Sul TeyjouD sue uN 8t02z/T2/2r Arai) “POM a4} Jo a1DYs INA 42610} jou op ‘[}4] puD CLR, fe, cor Rm 0 inn Fy (sosib )z:8% ny? Peon) OSI mr) uowibarluay wo) 30g Bulus|yBIUe UD 40 S2UDPINE Jo aBpeymouy Nou} pily jnogo saindsip oum ay s| a\doad ey Jo ng gjueloddoun uo jusioddo [Ujoq] ‘s!0A0} si NOK Uodn Pamolseq Ajdwo puo GOs SUF Us] JeAa}DYM PUD SUSABSY SU U STTOABJBUM NA 0} JDa/GNs opOUL SOY YDITY JOU 88S OU NOA og mokewn Mor Heer ort OR ee POR soy alt a ae12/21/2018 i] Cea ys yes + Golden Mean > Mean between the two extremes of Capitalism & ‘Communism > Retaining the virtues of both without their evils 1. neither allows unrestricted freedom to damage the inerest of an individual nor a community 2. No.exploitation of master, ailference belween global North and South = N Financial rinciples of Islam Spi piles 5 pdb CENTRAL FEATURES OF AN ISLAMIC ECONOMY Prof. Khursheed Ahmed in his book Islam: ITS MEANING AND MESSAGE says that the central features of an Islamic economy are often summarized as: al 1. Economic well-being and the moral norms of Islam + Islam urges Muslims to enjoy the bounties provided by God + No limits fo the extent of material growth of Muslim societyjORKS OU PUD TOGO KAT= SEAT SHUOTOSS joyoz jo jdesues YBnoy disH + n low WSU) YSIUNG jm POD PUD Wau; PeAudEP aADdY YoU (nl SeRnERO 2 BU} 88NDDaq S| |] P9IGNEy 40 P|yxOU JO AIBUNH 210 JOOd au) 10U “uny sBu0.m oyjaU ay cuNRSAYy 19yjOUD Jo ‘wio4} 10} 2jonbepo 3 jo4m YIM JOOd oY} apIAOIC 0} YOU! 4} Uo AtoyDB Go f 9PEW EOY YOITY OUI PIDS Iv JOOH « ‘Ailunusiuo> Jo yyoom ‘ou UI |4B1 Jonba UD soy auOALOnD JOY) PIDS JeWIN JORDY + poowlsyiorg 1P}208 puD JOnPIApUl YJog JuOD UDUNY ID Jo sisoq 34I s] YIDAM Jo UOUAquIS| eee nbaun ou) ' suseoul Jo UoNNGUMSID oaenRe “9 [ID08 BABIYOH 0} SUUIO WAIshs o]LUOUODE O[WOIS| SUL “Z 4 nou ore Out UNISON y+ ‘Aung si 7 94 ou 51 O4M ou 51 WH ‘20194 woul Jo Pencjeq jou ous PUD Pos Jo AqUHO} 24 | PULOW tury £9105 IpsiaqqUN y aAyDadsiad joa snojby}e1 9 Woy aoqsnf Pasupyue Ajadsoid pup : INJSIOIB nA 210 9} USISUT ASA TS] SpOU ane ames o uo YLOS 24 UOcN NOA PaYsIqo|se AJUOUSD SAU OM PUY fraps, Cat 8 Serer ese Peeve pee, miersteD - OL ‘supo} uo paBioy> (BG) FSTS|UT Fo UOWAMOT .UOYDAPolY Jo UOKDTUNXOW,, 2A)]99 54] WHE} SOIOUODS U) « YOU! 0} Jua!RIAsGNs 5) asianUN ajOUM « ‘FSXD] SLOP] 10yj pud JOB jo uoyjo9}}02 °z KR - 810¢/t2/2T12/21/2018 ~sS ECONOMIC RESOURCES OF THE STATE 7. Freedom of the individual with in the context of social welfare The economic resources of the State were! + Freedom from bondage — Man is only subservient to Allah i! + Hazrat umer said “since when have you enslaved people 2 Ithough their mothers had bome them free’ . Imam Abu Hanifa says” restrictions may not be imposed on 5 @ free, mature, and sane person even if he hurts his own, 5 a 8 interes Imam Shafi says be not ‘God has created you free ond therefore ing bul free” Miscelloneous Sources (Con on islamic Sloe Levy Modern Toxes? William Muir writes: In the short period of 30 years, the Arab economy was established on a sound footing {ted one of the poorest nations in the word. The tenance of the saying of the Prophet {50 fime'is to come when people wil offer ISadaqat and there would be none {needy person} to receive them” (Mishka)~ INMO[UN 8 ||MO] M/q LOHDYUaLEyIG- pity 40 Ajunog ay) wow} 498s pu pup} 2U} UIYHM asiedsip ‘papn|2u0> uae spy seAdid ay Usym Puy waysdg |OIDUDUIY D!LUDIS] JO SjDay3 |DIOW ees neces perch Aya 08 js > Buy wjodde pue yea ul 1aMmod 20} pue wa4) Jo} pian jus fapyo snOK you Kejg,‘SaIeIS Y00g KOH OU « S111 pue poansse ‘aunjeatn Ana Sit 01 poouyni apino1d 01018849 aun ‘SIJENPIA|pUI aLy 0} aouaysisans ajdwe ‘wajsAs oWOUD OWWE}s| UE Ul » ” ALMIAOd OL ING TH ION NO iil en Bt0z/t2/zT12/21/2018 2+Hadls: Bes! deed is to earn Halal livelihood © monking, eat from whatever is on earth [that is] lawful and good, Gnd do nol follow the footsteps OF safon, Indeed, he iso you d clear eiween Halal & Hararnl Se oes pla os) DS ots Bibbyky oi ay Gals Baa GT 2188 ‘enemy. | *Ethics of Trade CUS) Gu cat ethics for trade, honesty, transparency © you who have believ wealth unjustly but onl iness by mutual consent. ‘And do not kil yourseives [or one ar you ever Mer prohibits exploitation, oppression, usurp, Il be rewarded along with Martyrs > Honest traders 1. Mutual consent 5242, +4 (cooperation, No compulsion ) 2. Honesty «Ju ius (no decelt, proper measurement) 3. Falmess in dealings and trade of halal commodities 4, Prohibition of Hoarding 5, Prohibition of gambling cake F sips sss calle Sele5P. 8, MANET een ‘quo Bupjueg 994;-eqny smoHle Wweys} pur sommampe s1u0UOR9 Jo aed a4 D4e 59) ‘AauMeU 52) UL UOISUDAXD UE 40) 40 UO} 243 10) LORIpUE? v sv aunowe edisutid oy ypu Buo[e JapUD| 9471 01 49MOII0q 2p Aq pred 2g asnus zeus ,wunnuoad, Buuedt YeLEYS 34, \pmo.8 40 uenIppe'ssoaxa ‘9SE0/9U! 5! LQLI plom aIQtay aIp jo BuyuRaLE fEs9zN) UL joud Apouns si Lansn so asouaaui“egny Vale : worsrqryor, ‘wejs} ut pore aoe Zupjueg « SOIIAHOD SIDJJaM 'SExD}, DUD ‘BOUDJUOUUL IM (stu) yobpps ‘yox0z PICO} SOY at OYA PUD {O40} OA Uan $0\| JOBUASSOW aul JSABjOUN PUY “AOA BUOWID Wo) ‘Suowi0 uoNNquisP jonjadiad © 2q 10U Bm! OUI Os uD SUBYATG PUB SSA 511- sumo} 24} 10 9xdo9d a4 WOH J9BUE5S=yN SIH O} POA0}891 YO) 68 1 Cth #0, | So D vem UHIDSM Jo UOYNqUISIP D4 + Pontttre 57 wr Pay er nserhen JOI0 “s889%9 jjusU09 ou ‘950u jou sexy) 3} P29pU SABFEDXS [OU OG ING FUT Bl UB ‘pISOU Alens JD |UBLULIOPD NOK B40} "WOPY JO UBIDIND O Sm RE EE Sth EER ee ei (s80un0891 Jo @60)s0m ‘A@uoUs Jo asnsiuu} peri SSUDBOADIXS Jo VOMTGTOT Nw Bto7/t2/2t12/21/2018 > Interest is biggest tool to exploit people > Haram in every shape (personal loan, corporate loan, } > War against Allah 3:130 - gsi esta > Haids: Prophet cursed the people | +Islam is against interest BYR a BET Igy doubled and 30 pgs Lae whogsE “Ah Sal sa dhe Wad pes gl) bal s tata ‘Those who consume interest cannot stand (on the Day of Resurrection] except as one stands who is being beaten by Satan info insanity. That is because they say. "Trade is, interest.” But Aliah has permitted trade and hos forbidden interest, So whoever has received an admonition from and desists may have what is post, and his affair resis with But whoever relums to [dealing in interest or usury] - those are the companions of the Fire; they will abide etemally therein. Allah declares war on RibaoT S@SDAIDU! a}D1 UOHDYUY Aj21908 0} aBual|OU9 jso66ig- seujunpoddo of jo soununssy + sjuauysenuy 11009 Jo {509 ayy Busoesdut Aq sa6oinoosip ‘uanaun uD 3] 2104) asn098q 101 pox pou Prono UD ANH 94 UI UBAB YosDd! O4L + NP rire RS LR TOA es AD ARID PECL IO © Aenean aera a ea, VGIM INL WflH LV r KO sto7/t2/2r12/21/2018 | + Riba conflicts with the spirit of brotherhood and sympathy, and is, based on greed, selfishness and hard heartedness. + Riba is one of the major contributors towards inflation, + Riba causes trauma and depression due to mounting debts, + Riba iso sure gain without any possiblity of loss, hence all the risk Js foken by the borrower, rather than sharing the risk and the both parties, + Riba creates a monopoly in society, where the rich are rewarded for being wealthy, while those who are not are forced to pay extra! | SG ssl pasos 1+ lie oe DS 5 2+ gy Lag SS 33h ne Bel cae pila unas afte 5 Gal oe (Us ge pote 6 cin) 3+ QARZ-E-HASNA +40 @ loan to Allah r her than other human beings + a form of interest-free loan {fungible, marketable wealth) that is extended by a lender to a borrower on the basis of benevolence (ihsan} is @ gratuitous loan extended fo needy people for a spe period of time. At the end of that period, the face value of the loan {as! al-gard) is to be paid off. te 8 UST as pa Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward. Hadid sThe word hasan is derived from thsan (Arabic: os! which is translated as splendid or beautiful alt azr a1Dyjam 01908 « ung juatudojoneg s1wp}s| YuIDaM Jo UoYOYUSDUOD ‘SuyauIDB ‘BurpspoY JO UOIIgIYOIY + UDg UOZ@EW 941} UDIsp{D¥ UI syUDG awos uppns ‘uDy ‘D1SAD|OW INOS Jo UODOYUNg « Ayenod ‘Ain66aq Jo uoyoo|po1a + sejduipxg jpoyooig « Butwins inyysry + DUSDH-2-Z100 + joyp1Dys - WaIsas (diysioupod anyoay}02) — yoquz>w- LTvONene SIWVISI dO SIINaE | a P9UI80U09 410 spIOM 9 —unqoB0 yoing ,Suunaqios jsow ‘(a2|A19s) aj0}>e1ddD 0} Apoey SOW 51 YOITy 104 :s5949nI610} nok JUDIE IM OH PUD (4}P215) INO OF 1490p Ib 9H (¥NSVH-3-3Z4V) "UDOT InyYNDAG B YOITY 0} UDO} MOA J, PUDUOW Jo 8594} JO SBUIUDLL BU $0 JO} SO BOUBL9yO AUD AIpIOY s| 2294} PUD B1uDs Buy} 5} ABDJOUIE! Buy YOR Jo HIS PUD BUUESW ayl {ub01 Apoo. © $0. YNSWH -3- ZHVD, POIDISUDY OADY siOYIND pauIDey J9U10 AUU! = IPIPAOW DUBINOW ‘OUP! IY "PYOW S08134M + 810 105 + ‘u0bDg Dins- , WINJOl INOA 2q JOUS WH O} PUD AJUAIA LO [U0 ‘ub9} InyynBaq, SeN16 JOU) Uony 51 y TESTU AUDI AENIRUT BUS STAAOP TM STW USER 1 SD YNSWH-3-Z¥VO, PeIDIsUDH SOY HY INSMA YOIMPAY BUIDILY + (yNS¥H3-374¥0)'UOO| nyIND9a O “TOT OUST UT ST ST OUM + Ne gt0z/T2/ztee RE Noga JUSTICE SYSTEM OF ISLAM AUBELS CiLiail Gye adhe! ed through a judge that has the ve legal in cases of dispute. existence of ajudge is considered by Islamic law and the laws ofall the other revealed religions to be both a religious jonanda necessity of human life, God says: “We have sent Messengers with clear proofs, and sent down with them the Scripture and the Balance that mankind can estab h justice." (Quran 57:35) ~ Justice in Islam ls Bla pe pL * The word(s) "Justice” appears 24 time(s) in 22 verse(s) in Quran isa central theme in the Qur'an + justice denotes placing things in their rightful place. «giving others equal treatment. ‘Justice is close to eq he sense that it creates a state of eq: ition of rights and duties. 12/21/2018i ounok spususc> Yet oapUL wives toe (= 8'7 r Ties Te SqeL AW, TR eR, ste ime FEC em _-qetewuy/snip steonsny B10Z/T2/zt+ "The unjust wi * "Allah does not guide the unjust. * "Allah does not love the unjust.” (Al "We destroyed certain gener you because of t © "Do not think that All uran-and Justice —— he unjust will face a painful punishment. unjust people do.” certainly have no hay his unaware ara a “Gand “gag aS Yo yey Yar “gV Banal a 6:115 - ata [And the word of your Lord has been fulfilled in truth and stem of Justice *Two Components Judicial System + System of Courts 2. Social Justice put illus Beat (alan + Practical/Philosophy of Justice lai isola System of Courts — 1. Mazalim Courts usllse flan 2. Court of Qazi ule (2b 12/21/2018Bt0z/Tz/eT z9onsn{ steqMe FD aris qiseqynyy JO .MNODe“Ad * ‘adl’ may include both legal and non- legal justice, * The sources of non-legal justice may include La -* There are dozens of Quranic verses containing word ‘adl’ which states about legal and non- legal justice. Examples are sura al-anam-150; al-baqra-282; al-talaq-2; al-araaf-159; al-shura- 15, and many others. Briefly speaking, ju: revolves around two concepts i.e. ‘adl’ in which social justice is established not necess through legal tools; the second concept is ‘qist’ which social justice is established essentially through legal means. ' involves crimes and penalty whereas ‘adI' does not involve crimes and penalty. + is mentioned in Quran in situations which involve ctimes/disputes, or which lead or may crimes/disputes. ‘(Qist’ is relating to dito process/laws relating to.crimes/disputes. This is what has been mentioned in Quran as following: Maibach Ht | 10:47 - ose) bs YY pas And for every nation isa messenger. So when their messenger comes, itwill be judged between them in justice, and they will not be wronged. Yunus 12/21/20188102/tz/zT (2inajno [e20]) pnt (Jeam >11qna) yeressew (o12}19" a11qnd) (unaay (p008 21\qn¢) yydorg (48ojeue) soyeuuns (Bu1uoseas uapuadapui peynt (snsuasuos) Tt ueinp ay, + SaaInOS ‘seoinos Mew Ie AOS AR _— << MPT DILUE|S] JO S9dInOS castb, pue Pe, tog sapnpput as1ysnf/uvzaay, -aysn{ ygiM payeioosse st ueing) Ur pauonUaUL WRZITA, W193 Uy L6 ueZzaaN, sme] /ssao0xd je89] y aonasn{ jo uonesuadsyp 07 Bupe]>s siele Nad (ogSy oles Sle Gaye ul wily (135 capi Lani Sse) gy aly ce pal te BDL NSS giants S Sd yl SUL y oS rt SH SUS Galeail 93 jygp Lai S OS Gaal stop oh S$ sj Spu whe 9) 33 ou! Bygua) op glad coe Jlnet ut chad ld OS pnd (B sugt ola ne gat SF Jas ples dtu! aise Sosit *Equalitybefore Law 6st os Ji Sasi aw of God is supreme & n0 01 side the divine > Example of Fatima 12/21/2018gt0z/Tz/2T ne] se yes rakmey/s1onpyyos Jo dae; pouyap are poope| cara o ase) PoouES me, otoping Jo me aban ideo Jo anp se spn jo swounujoddy rey preg Aseppny jo ssuspuodopuy __ Wes, JooSAT a jOISAS JO So|¥SIJoyeIeY) [elIadS q ) ‘a8pn{ e se pryutodde Bu1aq puod Lressa90Ut psonoy mbar st 1eyAy suondassad Kxosuas yng» sauo snonsiquie 1 02 IBY MOLL ISMU I} & . ‘suoneystfa] aypoods pure peroua8 tnog puy o2 ssays. ROU 02 YeuLINg pur wend 942 Jo apap mouy 1uoroyIMs aNEy ASML ap] Anse ae sixey ayp ‘Buyuoseas spstan{ zuapuadspur 10) Arp>ede> 944, “9 sapere yp 1yBude, wrys} Ata wopadzy, Aqueg Aumey 1 ‘uoye wes} AE ue sey ay YI soutepOD>e UT 9g pI 4uno> ou or pasa} uuanosd st ay jpun auadouuy st posnaoe Aroaq -€ pasnaoe aya Jo uorssuupe ays 10/pue ‘sassaunim ‘aoulapias anoyats ual aq ‘afipoymouny sip joaysy ur auouiasfpn ssed ues ay reap os sme} a}uurys] 09 3>ad8a3 yD 38 ns pur (ybof) wopnidsun{ © aq plnoys aSpn{ ayy, +8, Strict qualification of Judge 9. No personal biasness 10, Give the due his right is worsh Ap of truthful 12, Speedy Justice 13. No procedural complexities-Daily hearing 12/21/2018ot Bt0z/T2/2r areys ut yay aonsn{e Seoundsey JO UONNGHISIG aed = eae ZAC ESD SE Nees I ee ee Peer @) abetad (a) Calas = eee yee OO Are ER COP EIT) ter? prtis ed FEE Leg Wh rte pecic(e) OR cee inet a : gO $0 AP op en _-— SinseanPsaqsiom |Justice among Nation: 1. Peace 2. Treaties 3. Just war 4. Justice in dealing with captives _Berefits of islamic Judicial System * Obligation of Hadood-Allah * Establishment of Just Society + Eradication of Tyranny ‘* Removal of So. imination of corruption * Inclination towards virtue * Prosperous Society evils 12/21/2018 1