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Johannes Nefastos The Catechism of Lucifer 1 PDF
Johannes Nefastos The Catechism of Lucifer 1 PDF
Written lit}
�o�onnei iJlefoitoi
2003 - 2013
Does not wisOOm cry out,
Arur untJmtnnilin_g lift up 6er ooict'?
S6e takes ljer stanil on t6e top of t6e 11!!)6 trdl.
Besrae t6e wa-g, wljere t6e pat6s mttt.
(5)
Srittm lt'J
�0�11nnej iJlef11jtoj
Tey_COJl!lliglit © 2013 Jo1i1111us Ncfutos
First��13 © Iw.aar 0mdt L1ttrat11rt
Traulatian from orjginal Ftnuisli � Ludftrin K11ttk1smus (2003).
T1'111\Slateil ii! Pl. R,1111t1in
11 e11
IDustrllteil ii! J. Ntfutos llllil Pl. R1tme11
Spcdlll tlianu ro J. Jlrlllnn llllil H. LIUfon
IXAXAAR OCCULT LITERATURE
}lll r!glits mtl'1feil.
No port of tfiis liOok ug lit !fP1'01ureil or lltillu"il in
1111!1 form or Ii! ll1l!J 1llR1IS, dfttnmic or mtt61111ir11L
witliout �in lllritin,g
froia die pu&lislitt.
Clccalt l!ltuatau
(7)
•
ltontenti
�t «o••anblfttnti
-ti �atlj
of BiibOlU 45
(9)
�ii flook commnnbi no nut(Jorifl} fleiibei t(Jnt hJ(Jnt
t(Je renb" hJiilJei to grnnt it flnieb on t(Je ""ncitl}
of iti concluiioni. Se cnnnot •reient bogmntic
tnt(Ji, onllJ t(Joug(Jti t(Jnt mnl} intJoke t(Je renb" to
rei•onie for or ngninit t(Jem. SlJi�eber t(Je reiuU,
t(Je «:nte�iim (Joi fulfiUeb iti •nr•oie ni long Bi
it (Joi fleen •ro•"llJ nfliorfJeb nnb iti tJiehJi cnrefulllJ
coniibereb. iJor in Suciferinn gnoiii, t(Je •lJiloio•lJlJ
of t(Je Seft �nnb •nt(J, t(Je moit im•onnnt t(Jing ii
t(Je freebom of one ' i ohJn i•iritunl tfgo. :l:(Jui, no
fJook ii eber com•lete, no tend fJut on ni•ectunl
tmt(J. �t i(Joulb fie rememfJereb t(Jnt t(Jii •nrnculnr
flook ii nfJout t(Jeoio•lJicnl Suciferinniim, nnb t(Jnt
t(Jere ore ot(J" tne ni•ecti of Suciferinn gnoiii of
niceniion. Set ui not get i�riioneb lilJ t(Jeie tendi
of fnitlJ, flrot(J"i l; iiiteri, fJut let ui fie lifJ"nteb
lilJ t(Jem, lilJ t(Je i•irit of bebotion tlJelJ trl} to •reient.
( 11)
tBiblic1tl quet1ttieni in heliilj �e tllken ff•• tlje
Stine �1t11t ei tBible lJefiien, exc�t tlje atette tlj1tt ii
t1tken fieat 9letu Stine �1t11tei lJeiiien <•i•lJttbi
8:1-2). Quet1ttied fuat �hl'Jlju11teni1t,
�iicnb1t11teliei, 9lecieie4Jlji1t, •ent1tei1t11t11t1tten,
<tiitll ln'Jiticll 1tub Seeiftt 81 <tlalJii 1Jl1teic1t 1tfe
t1tken fie at iJ•ifeiei ti1tdl1ttien, 4Jubliiljeb b'J
3xllu� 2013. Quet1ttieni ffeat tlje texti :tlje �
ef e..tum , ;tlje &ft �Mb �' :Cf tlje IJlecmtno
ef ilk91ltilJe �tfenj in e4Jfritu..C �elJehl4Jatent, llUb
�ie1tfi3i11t I 81 II 1tfe tf1tnilllteb fn tljii beek.
( 12)
3t ti i11mctuljot boring t11 gibe f11rtlj tljti tronilotcb
ltcritn •f tljc t!udfcr'i Ctatccljtim. mi itructurol
form tuoi obo"tcb fr•m tljc 11rtgtnol �bongdtcol
9atljcrou cotccljtim oub tti tlj11ugljti tucrc 11ftcn
""imtcb tn o m11ckcr'J 11f tljc iotb fJ1111k. lnon'J
lbcoi tucrc gtbcn oi c11ntroit boluci t11 tljc 11nci
•rcicntcb tn tljc 11rtgtnol text, tljcrcfJ'J unbcdtntng
tlje btffcreucci fJcttuecu tljcm.1 :.tljti t'J"e 11f
eontr11ntott11n tutu lllic muclj 11f tti 11rtgtnol tbco oub
hc11mc i11mctljtng die tljot tuoi mcont tuljcn rcob
i�orotd'J fr11m tljc 11rtgtnol text. ;,ti,c f11rm 11f tljti
i1111k ti for fr•m "crfcct oub 3 con 11nl'J lj11"c tt
ltllUlb fJrtng m11rc 1Jc1" tljon ljorm t11 tlj11ic tui,11
"ofJi11rfJ oub c11uitbcr." �ut oi tt ti tljot tue ore
ljue bcoltng tutti, tljot grcotcit omfJtbolcnt "rtnct"lc
•f oU, eoton, tulj11 f11rebcr oub b'J .Oti bcr'J noturc
beftci fJctng cogcb t11 ou'J "crmoncnt cotcg11r'J
1tljoti11cbcr, 3 juit rotic m'J ljonbi tn iunenbcr
ob gibe fntlj tljti fJ1111k, on 11fJjcct 11f bcb11tt11n,
fletutlbcrmcnt, ljotc 11r tu11nbcr, oub gibe 11nc ftnol
•r8"•iol t11 m'J rcobcri: f11l onb mokc 11ut tuljot ti tutic
. aab true, tuljot ti f•U'J onb fJoicb 11n folic glmnllur tn
tljti Ctatccljtim'i tlj11ngljti. :.toke tljc f11rmcr, reject
tlje lotter. 6H11f'J fJc unt11 lnoitcr t!udfcr-(tljrtit11i
t'J tlje mcoui •f ti,c eocrcb :.trt"le Stc'J.
( 14 )
��e �en <tontnutnbntentj
( 11'> )
1.
��e iJirit <to••anb•ent
• Tlio.t is. tlit 10-co.lle'il lllOllOtliristir atities. o.t tlit 111111t time pmono.L wliitliis
o. C01ltl'a11rtiou o.nil o. foflil. Wt co.n o.nil ilo o.ilort o.nil llJOl'S� _gOOs, tlit 1iulnt
o.nil loff!I � of no.turt, 6iat o.t tlit so.mt time unilmtonilbi_g tlio.t tlitrt Is no
ontsupmne Goil tlio.t coulil liesttn l!S..JIF'01llll time-rdo.td o.nil liollln_g liuman
llkt clfo.ro.cttristlts llkt tlit ones J 11 V H Is supposeil to lio.Ut.
( 16 )
!But alt,ong' tue ben'J t'e t.enelJolence of QJob tue bo
not turn atua'J from t'e e�irit to t'e lJanit'J of
materia. 3n fact, lJice lJeda: tue tuore'i� t'e
monietic, aHotnte e�irit ae t'e eternal eonrce of
all Meaning, �mt,, SolJe, Sill anb etrengt'; t'e
onl'J meaning in elJer'Jt,ing t'at exiete. �-at e�irit
manifeete itself in elJer'J creature, in all forces of
nature, in eac' t'ong't anb emotion in more or tees
tarnie,eb or recognieat.te form. �otuelJer, onl'J in
tte nncreateb !l)'Jii, in t'at eternal badmeee "''ere
not elJen t'e tiniest e�ark of format life e�oite t'e
eoemic 'armon'J it nnfotbe in �erfection ae t'e t.eing
in iti otun at.eotnteneee. �-at e�irit atone tue
tuore'i� anb follow in elJer'Jt,ing, most of au in onr
own t.eing.
• • •
"�e angnii' of )eing i�riioneb to ttie timitebneii
ti t'e fruit of t'e crime t'at cannot t.e forgitJen. Set
ue forgilJe an'Jone innocent anb gnittteee (tu,ic' all
•etnge are), t.nt "''o contb acc�t t'e jnetification
•f art.itrar'J o��reeeion?"
·
- �iecorbametior
- !lrgarf3im II
( 17 )
2.
�e eecoub «:oututaubuteut
( 18 )
beicenbeb from tlje fomleii tuorlbi of tlje il'irit to
tlje fomi tljat ljab alreab'J bebdol'eb into tlje firit
tnmani on eartlj. �ljii bait anb mnltibimeniional
·iuijeet, ljotueber, tutu not fie biimiieb an'J more
·i;erein d it ii merd'J l'reienteb ai a founbation for
our eeconb <tommanbment. !Jlaiter eatan ii man
�imstff, immortal, tuiie, a gob-like creature, an
tubibibualiieb fragment of tljat be� botulebge anb
•otuer tljat iljall foreber remain in tlje l'erfection of
tlje fti'Jii. �e biimal anb tribilll life of tlje material
llCln ii ratljer far atua'J from tljii inner ibeal image
iat a connection exiiti all tlje iame. �ljronglj
.,mnitakiug effort anb erd of occult bebelol'ment
· 110 can rebiicober tljat itate of l'nre omniidence,
fetum to tlje connection of !Jldter eatan anb
tncamate ljim - anb tljerefore tlje el'irit itidf - on
eartlj in a l'erfedeb, immortal l'erioualit'J. �ljii ii
.tlje final beitination of man anb tlje QJreat IBork •
. ...
( 19)
":One of tfJe �rolilemj of tlJe moben time ij tlJat tfJij
IJaj 'Jet to lie eben juj�ecteb. @bil ij tlJouglJt to lie
eitlJer an arclJaic name for a nentml jtate of 1tff1tirj
in tlJat boib of j�irit tlJat tlJe mankinb IJ1tj lieen leb
to li'J tlJe jdence of religion, or 1tlten1ttibel'J �eo�le
tolJo act fJajeb on olb lieltef tlJink it to lie merel'J
jometlJing liab anb re�relJedtfJle. :Often etten
occu(tijtj anb m'Jjticj arribe at eitlJer of tfJeje
coudnjionj or uju..U'J at jome t'J�e of a mixture of
tlJem. tBnt fJotlJ of tfJeje attttubej are wrong. tBefore
'@ttif can lie 'conqnereb, · it mnjt lie wiilerstoOO once
anb for au - namel'J, in itj arc1Jet'J�1tl form, not in
itj �IJ'Jjical cr'JjtaUijationj."
- :Of tlJe IJleaning of iJlegcltibe @motionj
(20)
3.
��e ��irb ttommnnbment
......
4 Tlit Heirtw lttttr nun is tlit SJ!mfii>laf Ftsli. t1ius of tlit first Clirist af tlit
first rentul'!.I C1iristia111. Tliis soint SJ!m&Olism can 6"t sttn in tlit s\g1l af tlit
.Zoiliatal fisli, Pisces, 11ltlio�li tlit two ports of tlit cin:lt 11rt nlteil witli
liori1.antal lint l'Cltlicr tlian liein_g put int mtil. Tliis � pl'tltlltS tlit
}bud's �t , sdt-co_gnitton, wliuli canmr, Oil� li11P}ltn wli!I" tlit two cin:lts, or
planes. intmat. Tlius tlit_grwisor co-"1tfon, � k1101Dltil� is Ollt af
ilit firtlJ¥ic dtmms in tlit� of' t!it "He&llt1l�l'.l811. " t lit Bt in_g,
tlit NOil-Htin_g (unCl'tllttil. S!lprtlll! SP}l.C€) mtlit Co_gnition 11rttlit t1irtt
wlitdi spdl out tlit filrt-folil PJ.811. In tliis nun tlit two irrinuil cin:lts mtr_gt in
ant , ll1lil tlius Cl'tlltt tlitJltum;an 1IUlll in 11 l'ttl'O_grliil nl'lint.
( 22)
"tlJec•nie of iti lltn} n•tnre,
�olineii rem•ini forelltt lidJonb
t�e re•� of lild41�eml}, for it ii in
elltn}t�ing •nb no �ing
ii too li•ie for it.''
- �iicorb•melior
( 23)
4.
��e ijonrt� <tommanbment
�It tljls somills lionli. itis nnrcrtlidtss �lg tlit sn111t ttndlm.!I tlintis inc!Uilti1
in tlit otjgbtnl Cliristin� prtsrntiil m �tis. t11t1t If not bt tlitir ttpiil
mo«m btt tl'Jll'tfntlon. "T/itrY tame tlit11 11rs firttlimi 11ni111rs motlier, aiw,
st11ni1in_g wit/iout, stllt unto 111111, roU/n_g 111111,Anil tlit maltitiiiJt sat a«iut 111111,
11ni1 tlit,JJ saw unto 111111, Btfiof1. tffy motlier llni1 tffy firttlimi lllit/iout stdi for
tlitt.jlni11it11llSll!tl'til tlitm, $11!J� W/j)islJl!llJIOtfj(r, or .1J1!15irtlimr'?,Ani11it
fooAa rouniJ oMlt on t/iem aiiidi111t ll&lut 111111, llni1 s11ii1. Bt!iof1 IJl!l motlier 11ni1
m11 Dralfrenf For w/ios<Jever t/i11U iJo tlie willof Goa tlie S81lle is 111.Y.frot/ier, llni1
IJl!lli#er; llnilmot/itr."-Mnrft 3:3I-3S.}luil: "Tl1mA not t/ill t I am to111t to
1tni1ptatt on rortli: Itame not to stnilP.tate, fiilt 11 $/l10ril. For Iam to111t to stt
11 lllllll llt lfllrianct l!!Jll lnst11rs f11tlier, 11iW tlit'i/1111Jlfiter a.gflinst lier motlier, llni1
tlit 'i/11qg/ittr In law 11_g11inst lier motlier In fiw."- Jll nttlitlll I0:3IJ-35
( 24)
iubefJteb aub to none ot�et. •arent�oob boei not
automaticall'J gtant t�e ant�otit'J natntall'J
commanbeb onl'J b'J t�e iouli tuiiet t�an outidbei.
(ience, tu�'J btatu a line between tiei to a famil'J
aub t�oie to �umanit'J? :One ii out fat�er tu�o libei
in out �eatti aub an arounb; tue balne ot�eri fot
t�eit beebi, not fot tiei of fJloob ot ot�et connectioni
fJaieb on mete ieeming iimilarit'J.
•••
"tlnb �otu ii t�ii 6>teat !Bork bone? ��e one tu�o
tualki t�e 9Ug�t (iaub •at� tum gibe n� �imidf in
fabot of ot�eti, �e tum leiien �imidf in otbet to
�otu into tuibet tealit'J t�at fitit encom�aiiei �ii
neareit feUotu men, t�en t�e mankinb ai a tu�ole,
anb io on in ebet-tuibening citclei until t�e tu�ole
tuit�out conbitioni ii reac�eb. :Out �at� leabi to a
bifferent tua'J; tue tum gibe n� ebtt'Jt�iug, ontidbei,
out familiei; t�e mankinb aub io on, ebet'Jt�ing
.t�at nieb to be beat to ni, in otbet to nae� on t�ii
'Tms is Ollt crf tljtf'D11ilnmmo.l prinriplts crf Clll!4 111J!tli. Tlit so.111t law crf nnturt
ca lit sun in rultural srnlt in flit 11!1om mlildi "!IS tlint nll .9018 111ill 1ittomt
1ntons crf tlie SllttttSSbr rd\glon. Tliiflins nlwn� rem tlit rue nllil tlils fntt is
lruril Oil tlie nttil crf tlitJ!jnnlllirs crf psY,liolo.!ll!- fls rnn ens� re smt, our 11t111
loctrine 1llllSt iknu>llist Cliristinnitg fut lih.e itbouisril P._n.!111111Winitits in its
time, a11i1 tlit sn111tUJill� to us u&n tlit ont-twtlftli cif t1itJl1111US Jllo.g11US
liu o,gnin pnssril. Sutli is tlie law crf llUlll' s toolution.
( 25)
free&ing �atlJ tlJe be�eit reali"J - tlJe one tue ran 't
gU1e n�. tlnb 'Jet - boei tlJii tratJelling of tlJe �•tlJ
of grabnal beatlJ iome "J�e of tiiolence or crubi"J?
- tJletJer. ifor tiiolmce liinbi tlJe o��reiior to IJii
olijed jnit like emotionlll lotie. Se leatie all liinbingi
lint tue itill IJatie our intelligence tlJat ieei tlJe
connection liettueen tlJe ad anb iti conieqnence. �e
beebi tue bo are not mabe after emotional i�nliei
lint a�er tlJe action of rationalit'J in ni. botioni
ue a linrben to man; beab tueiglJt, magnetiim tlJat
tutu ief&e an'J target initalile for itielf, tlJm bratuing
one'i ionl to iti olijed of beiire or IJorror, uniting
tuitlJ it, lltlb tlJronglJ tlJat, to iti illltltr'J. �IJe Seft
(;anb ••tlJ killi emotion; or ratlJer it killi one'i
ilentifitatfon tuitlJ tlJe emotion, making man free, colb,
ierme."
( 26)
5.
:l�e ijift� <tomnrcmbment
( 27 )
emotional fJob'J of mnn), t�e enjiu it ij for t�e
mental iml'ufje to locate mennj nnb enef!J'J re1Juireb
for it to become ofJjecti1'e. ��erefore our �nte ij to
fie birecteb nt t�e true jource of our juffering nnb
t�e cncol'�on'J of nnturlll orber, t�e original cnuje
of wodb 'j failure - t�e ttrentor nlone, t�e
mnnufncturer of tife'j cnbenejj, lnnn, forcej of
nature nnb t�e trngebiej of our li1'ej nn fJut
mejjenged nnb jer1'nntj nnb d tong nj t�e
founbntion itjdf ij rotten, not�ing jtemj from it
l'Ure.
• ••
( 28 )
"()otue\Jer, tue are itiU in neeb of a total cultural
tt.lJljea\Jal, reiulting in freilj anb mobem tual}i to
unberitanb �rofounb arcane anb eternal teacljingi
aliout ioul, etljici, anb tlje �igljt-!Sringer. :OnllJ tlje
ljaitening of tlje moit lieautiful anb �erfect �oHilile
beitmction of tlje olb form of ljuman culture joineb
tuitlj tlje coronation of tlje i�iritual \Jaluei ai an
enb in tljemiel\Jei can ier\Je an unconbitional
�ur�oie, tljat realittJ of tlje ioul in tuljiclj tlje
inbitJibual anb tlje collecti\Je join. "7 - Wecroio�ljia
( 30)
:1 fallticaf cajtrationj nor 1'iolenthJ enforceb celifJaciej
,
'IUlJ fnrilJu ftj canje. ilgain t)Je mojt i....oriant
;\:Uiuej are t)Je j�iritnal ibeal, t)Je jtrife for �nritlJ
. 'Im fJotlJ emotional anb �IJ'JjfcBl le1'el anb t)Je nnjelfijlJ
( 33)
fall bown t�rong� t�t folbi of matttr, it will again
finb itidf entwintb anb bounb in formtd'J unknown
formi of iuffmng. �Ile� bro� of �ltainre, i•'J anb
t�t iacub itniation of btllttt'J libti nni�oiltb wit�in
t�t bt�t� of t�t i�il!it w�trt tbtn infftring ii i•'J
anb tile� maniftitation bounb b'J arc�d'J�lll
connection to t�t immortal, �tl!ftct tiitnct. (;ow
loat�iomd'J bti�icablt art t�t �ltaiurti t�at man
can reac� wit� �ii fibt imiti! IJltrd'J t�e tiimtial
core of t�em ii real, mnc� like t�t tmt� (anb �tnct
t�t �ltdurt, i•'J) of art anb icitttu - t�t
maniftitationi of cnltnrt in gmtml - can onl'J be
meainrtb b'J �ow integrall'J t�t'J bran� from t�t
�temal anb connect man to tt.10
.........
"�nto t�t t'Jt of t�t total bal!kntii mnit t�t nto��'Jtt
wanbtr, t�t barkntii �t mnit long for, itarc� after
btiolation. Clnl'J t�ii can doit t�t gate of t�t ·
18
Itisuot 01ll' lllt1Ulin.U.o SCI! t6o.t 11RJo!!, pleuu rc mill sttlSWll lifeis ill itstff
�· forit isnot. HoUJelfeT, it lllill ritomc som6cn it isStt11011t of spiritual
ccmtqt -mill t6is. �is t6endcrot6crt6o.n �in Olll'mOOcrn iultllrc.
Tlits 'i's t6e ralton 1' ttre for 011rileat6 worslit)I. t6� �11tion ll1lil ,gross
_
matcrlalism of Olll' cultllrc t611t 6os lost oll misilom of spiritwllit!I di11tsoeircr, 110
mattcrif 111t sp eo! of� orof srientt.}lllillimwsue mliOm from t6is
ci1rco1!rott1n_grorcossofdieolilmatcrtolistirrillilisution11JC11111Stfirstunikmmiil
its Jllltriil state licfOl'C llll!J trllt flame of lo! con lit ludiJl!j unilm1000. First romts
t6c st11_gc of mortifimtion, only llftcr t611t t6e new l'CSllrrertlon, pewcr. iO!J.
ll"(losin_g die iloor of t6c lllOllli''is t6e p6rost 11Seil in Tilietan Book of t6e
Ded, mill isilone in oriltr to 1'Clldi llinii1111 ort6c Ii� spiritwll 11tt11in111C1.1t
T rolfdlin_g t6roqglj die.911tes of1co.t6isdie1!!Jlir11( qpmslOll of t6e initiotion
in man! Ciilt11m, lim11SC Clfel'!l ll�te 11111st fru:e Hie tmi61c 1D0rtifirlltion
state licforc llll!J trllt (!.g6t of t6e spirit con s61ne llllto linn. Ct. Joli 38:11:
"HaJte tljc.§lltti of"Dtatlffern uptnal llllto tli«9 or /jut tlioa 1ern tlit iA?on
of tlhlialoio of ht/W"
( 34)
"'nrnboxicnUlJ, onllJ t�e one w�o ii befinitdlJ renblJ
to bie - allowing �ii tetnl'ornl �erionnlitlJ being
ernieb into not�ingneii once nnb for nil - cnn itelJ
on t�e , ..t� t�nt lenbi to life. !Becnuie of t�ii it ii
nlio inib t�nt: He tliat fouali 618 fife sffaU lose it; ariil lie
tffat ffatetlilfts fife in tlits UJOrliJ sffaUhttp it unto fife eternal12
ifor lJerillJ, t�ere ii none w�o cnn come to t�ii itnte
but t�rong� t�e enbleii birt�i, to�en �e �ni learnt
t�e lntoi of t�e toorlb of matter in fnll, nnb �ni come
to Bee �ow t�e returni into incnrnntion olJer nnb
olJer ngnin cnn netJer gilJe �im intiifnction, not etJen
if �e toonlb get ellerl.Jt�ing t�nt �e conlb �o�e for
�imidf from t�e bobillJ life. 9Ug�tllJ inib 3eiui
t�nt onllJ t�oie w�o nre like c�ilbren cnn come to t�e
ftingbom; but before t�ii coming to t�e itnte of
c�ilb�oob one muit be nn olb mnn in �ii ioul - nnb
bie. :OnllJ after toe �nlJe gone �nit t�e immenie
beiolntion nnb colbneii, cnn toe trnllJ be born nneto
t�rong� t�e narrowJ18te, nnb tonlk t�e �nt� t�nt ii
inbeeb nnrroto bnt to�ic� fedi like it ii toibe ni life
(as it tru(y is) in com�nriion to t�nt terriflJing
beiolntion of non-exiitence to�ere onr ioul �nb litJeb
after ieeing t�e fntilitlJ of t�e �ilJc�ologlJ connecteb
to t�e mnterinl toorlb."
- ftrgnrtaim I
( 35 )
8.
:l�e <fig�tlj <tomuuurbment
( 3 6)
��e onl'J re•f •ub •cce�t•life f•it� ii t�•t in
knotufebge, not • "iuliit•nce of t�ingi �o�eb for,"
•ub t�e one •ub onf'J �o�e tuit�ont ielf-bec�tion ii
t�•t of •n e•meb •�iebement, not for �ribilege but
mt�er •i • reiuft of �oneit tuork •ub effori.14
.........
"�efief referi to i�erfid•U'J inbenteb t�ong�ti feb
tuit� t�e inggeitioni of ibol•tr'J. �elief ii �robnceb
li'J m•n'i iuliconidoui t�•t fimiti t�e fiefb of
conidoni t�inking tuit� •n ��•rentl'J i�iritu•f,
•ft�oug� in relllit'J merel'J �i'Jc�ofogic•f, �•meii."
- �iicorb•mefior
( 3'2')
"�-e man -imidf ii not e\Jil nor iinful, liut rat�er
.,effect anb bi\Jine; lint in orber to -arneii for
-imidf t-ii bi\Jine .,otuer -e mnit leatie li�inb
�.-arendei anb -ii twining into illuiioni of -ii
otun com.-oiition. «:nliic tuai t-e dtt} of <Bob,
�emialem, alio, lint t-ii meani no .-arabiie itate
liuilt on lidief in QJob'i aut-oritt}, tu-ere for t-e
.,rerelfniiite of �a.-.-ineii satri(idum intelltttus, t�e
iacrifice of one j otun rationalit'J t tuonlb lie
bemanbeb. �nbeeb it ii not io anb let lie bamneb
t-oie 'iaintl'J' guibei of man, earl'J �nrc�-iJat-eri
anb t-e a.-oitlei of liei, tu�o forgeb t-e tua'J to t-e
critical error tu-en gilling t-ii ldnb of aUegationi
tu-ic- lilai.--eme t-e tmt�. Sudfer, t�e angel of t-e
lig-t of inteUigmce, tuai mabe in t�dr terminolog'J
t-e •rince of �arlmeii; man'i greateit a�ietiement,
�ii otun ingeniouineii liecame �ii tempter anb t�e
natural manifeitation of t-e coimic creatitJe .-otuer
liecame a mark of t-e original iin- man'i, tu�o tuai
not conidoui of goob or etiil, 'conidoui c�oice for
e\Jil,' "i3· free wmm. �n t-e boctrine of �riitian
c�urc� tue iee io mant} inner contrabictioni t-at tue
can onl'J tuonber man'i buraliilit'J to tuori�i.- t�ii
kinb of a bdt'J or grottilfue fait� for ttuo t�ouianb
t}eari."
- �e Seft ()anb •at�
( 38 )
9.
��e �nt� <tomm1tnbment
;n,en tuf)'J 4Jnt on'J effort into tuf)ot lasts for o fJrief
moment onb bis04J41eors tul)en tf)e mi,steries of !!lent{)
041en tf)e roob to etemiti, onb timeless goin? �f)e
feor of bent{) is tf)e sonf s means of obmitting to its
smallness; fJ'J tuorsf)i4J4Jing bent{) it tum reodj
f)eroism - sacrificer tuf)icf) will become tf)e greatest
ocl)iebement of oU. ()ow tuonberful is tf)e borkness
( 39 )
t'ctt cthJctite; t'e hlctck ctnne of ecttctn! i:'e ectme
e�•ce t'•t o�ene below •ll existence e'•ll fin•ll'J
nnbeil itself to ne hel_Jonb t'e gcttee of bectt, •
•••
"tyor n�on W'•t is our fe•r of be.t' hcteeb? tqion
W'•t is our inetinctnctl 'orror of its mctnifeetcttione
gronnbeb? :Onll.J n�on t'•t now nnneceeectrl.J instinct
for t'e mctintenctnce of our cctmctl life, n�on t'•t
•gee olb eelfie,neee t'e �nr�oee of w'i� it is to
gnctrb • still •nim•l-like eonl wit,ont edf
conedoneneee from losing t'e c'rl.Je•lie Wit,in w'i�
t'e eonl mig't he cthle to ctttctin it. i:'e knowlebge
of t'e l•W of ibentificcttion 'e�e ne to nnbuetctnb
'ow �e conedoneneee becomes honnb to t'e fonn
w'ic' ctde •e t'e focus for its feelings."
- 9lecroeo�'i•
( 40 )
itate. �ni, t'ere ii not,ing negatibe in beat' itielf,
neit'er in lotoer nor 'ig'er lebeli. '1egatibe remitiei
aiiodateb toit' it (biolence, iidlneii, inffering)
are negatibe for ieconba� reaioni, not in connection
toit' t'e nature of beat' itielf, to'i� ii iacreb.
ftlt,ong' �aile'J i•'Ji t'at iidlneii re�reienti
grabnal beat,, t'e redon for t'ii grabnal
manifeitation in t'e tooli of action of t'e inbibibnal
to'ole ii in realit'J altoa'Ji a torongl'J bibibeb
magnetiim ('karma). �n a �nrifieb nature, bea�
boei not canie nor �reinme inffering."
- \J)ol'J,armonia
10.
��e �ent� <tommanbment
......
"ts,nt tj t'ij jncrifice? B'nt tn renlttl} ij mennt
fllJ juflmijjlon? m lj �redjtflJ finbtng one'j otun
inbtbibunlttlJ, to trnbd one'j otun �nt,. �rue '"oej
hl'o Ube nnb bie for t'eir ibenfj bie for tlidr own souls
nnb for �ctr own �nt' flecnuje t'dr �nt' nnb joufj
nre so 11Wtli more tlidr sefues t'nn t'e befujionnl floblJ
hl'oje lilluibj nnb jtenmj nre jo enjtflJ influenceb
'ere nnb t'ere, or t'e �jlJc'e connedeb to t'e
collectibe unconjdouj. �o jt� flelJonb one'j florbttj,
one'j otun floblJ, �jlJc,e, nnb finnlllJ one'j otun
tnteUectunl conjdoujnejj, ij to fie (Jorn into t'e
j�irit - '(Jorn nnehl from nflobe.' �o njjume 'umnnj
to fie jujt nbbnnceb nntmnfj nmong ot'" crenturej
rending jofdlJ to im�ufjej of �erce�tion lj n coned
btetu onllJ hl'en concerning grent majjej of �eo�le
- flut to tnjijt t'nt t'lj lj t'e finnl ebolutionnrl}
jte� of 'umnnitlJ, t'nt unconjdod or conjdouj
'ebonijm nnb jeffij,nejj tuoulb betttmtne our ltmitj
a1 infinitum, ij turong. i!l cilinte rdl}ing on itj nflilitl}
to touc' cnn in time bebdo� tnto nn nnimnl nflle to
jee, hl'oje tuorlb tutu fie berl} biffttent from t'e
crenture tu'ence it ebolbeb. �n t'e jnme hint}, n
. future 'umnn bebdo�tng n e�tritunl �lje hJiU jenje
�e tuorlb from n blffttent �"j�edtbe t'nn n mobem
'umnn."
- •oll},nrmontn
( 43)
".3t jounbj jfJoddng anb im.,ojjiflle,
flut ij jtill tlJe trutlJ tlJat man can
grabualllJ ebolbe into a gob, i.e.
can learn IJotu to control matter
extenjibdlJ anb jobereignltJ tuitlJ IJij
tutu .,otuer alone. $t1Je bebdo.,ment of
teclJnologtJ hie can jee all tlJe time
in our ebertJblllJ life ij onllJ a
materillfijtic anb crube reflection anb
conej.,onbence to j.,irit' j aflilittJ to
mani.,ulate realittJ."
- tlrgari&im I
( 44)
�e commanbmentj (or ratlJer tlJe injtnactiouj) of
t!ucifer communicate tlJe conbitionj on wlJiclJ IJij
wat}, tlJe black anb narrow l'•tlJ of !Jlajter eatan
mat} lie followeb in tnatlJ anb towarbj a greater
tnatlJ anb jtrengtlJ. ifollowing tlJem will not bring
tlJe follower IJ�l'inejj or a life witlJout juffering -
olijectU1ej fit for tlJe weak anb immature alone.
�IJeje <tommanbmentj are not manifejteb in l'Ulilic
rdigionj17 anb tlJe'J are uot juitalile for majjej of
animal men wlJoje fead anb dl'irlltionj liinb tlJem
tiglJtl'J to tlJe mortal worlb of fmnj. �IJe'J juit onlt}
tlJe lirabe, tlJe l'roub, tlJe onej l'ermeateb lit} tlJe
lireatlJ of !Jlajter eatan, tlJe onej for wlJom juffering
mab bmnnlltion d a l'rice of tlJrir ohln ibea{j ij not a
jacrifice but mti,er a rewarb in tlJij bijtorteb worlb.
( 45)
Qlob wij�ej nrit�tt goob nor linb u4Jon �umnnit'J.
:tlje j4Jirit fnlJourj no one nnb t�e <trentor on t�e
ot�er �nnb ij t�e mnnufncturer of t�e conbitionj of
juffering. !Jlnn mn'J not or, in nll �onejti,J, cnnnot
wij� for nn'J extemnt u4Jon �imjelf. l!lnb �ow wrong
woutb juc� �o4Je lie in n wortb w�ere jo mnni}
juffer!
•••
( 46)
"�ljc hla'J en hlljiclj hie hlalk tljat
9ecj en anb en ij unmal'l'tll, fer
it ij alttJc. tlltljeu91j tljc rcalit'J
•f tljc jl'irit ij uncljan9in9, tljc
lahlj it ljd IJrcatljcb int• tljc
hlerlb frem itjdf IJinb it te tljc
lahJj •f caujc anb effect. iJer in
tljc cub, tljc llUcjtien ij net alJeut
tljc jcnjitibit'J •f tljc jl'irit (Jut
•f tljc cenjdeujncH tljat tricj te
jein it. �Jjc reunbj 9• en anb tljc
hlljcdj turn injibc enc anetljcr
unccdin9l'J. �tJtr'J memcnt ij
9"11 fer jemdljin9, fer tljc hlerk
ij multtbimcnjienal anb in it
tljcrc arc ajl'cctj ctJcn •l'l'•jitc
te caclj etljcr. �ljc hlljelc l'reccjj
ij je unima9indl'J ceml'lcx,
JjehlctJcr, tljat rcden er cmetfon
alenc cannet 9uibc uj in it, ne
matter Jj•hl l'Urt tljc'J arc anb ne
matter Jjehl nelJlc tljc intcntten ij.
�•inin9 intellect anb cmetien in
a unien tljat dctJatcj eur jeul te
jcdc tljc ju(Jtlc metJcmcnt •f tljc
jl'irit ij aHelutd'J ncccjjar'J fer
d te l're9rcH."
-•cnta9rammaten
( 47 )
� tlelietJe in eatmt
tlrig�tt iJalidtJ <tonbemneb
�e •tmlbox mtb t�e e�irit of \!leitmction
Unb �e Unticljriit
��e eon of eatmt'j e�irit
<tonceitJeb litJ <Bftllt stnowlebge
tlom of �ii Sorlb
B�o SitJei mtb 9lulei in iJiual \!l1t'Ji
�i <trownebt <Boei to Bar mtb e�all �ictor
Sellbi t�e fi'orlb to \!lent�
Ultb �letJatee �t to t�e tlrillimtce of
\!larlmeoo
( 48)
( 49)
THE FIRST CREED
I Belie11e in Satan
t\ 'J bdielling we bo not mean bltnb l)o•e.
«:rebo, tl)e creeb of faitl), •rejentj one'j own
conlJiction, in ott;er worbj a com.act form of
l)ij tt;ougl)tj tl)at l)alJe a&eab'J gone tt;rongl)
tl)e •rocejj of •onbcring, logic anb rcajon.
�l)e jafb belief iB bajeb on one'B own intellect
anb com•rcl)enjitJe jtub'J, not onl'J on l)o•ej
anb imagination.
Brfg/ft, FalsefJJ ConiJemneiJ
nj often jaib, to ajjnme an arcl)d'J.al being
wl)oje actual intention woulb lie to bo wrong ij
entird'J thJfjteb logic. ?!lltl)ongl) •co•le conlb
Bee entan'j countenance ujn..U'J onl'J majftcb,19
tt;e bcmonjtrationB of botl) reaBon anb l)eari
can ja'J tl)at l)ij being ij in rcalit'J a brigl)t one
aj aU bhline bcingj llft. �ij fall ij me�l)oriClll.
Tift Parailo� aniJ t/fe Spirit of Dtn:ruttion
�e bejt •ictlirc of eatan tt;at we can finb
from tl)e lllreab'J cxfjting cxoteric rdigfonj fj
•erl)lll'j tl)e one of gob el)itJa in .pinbnijm.
el)ttJa re•rejcntj bott; creation anb beBtruction,
feriilit'J anb llirginit'J, tl)e fuUnejB of lJitalit'J
anb tl)e •rind.le of anntl)tlation, anb l)e ij tl)e
•atron beit'J of tt;e 'Jogfj (tt;at fj to ja'J, tl)e
occultiBtj). �J)e meaning of tl)fj ldnb of
amalgamation of tl)e o••ojftej fj i�ojjible to
re•reBent tutti) onl'J a �le of tuorbj but a
be� tl)tnkcr can finb anb rellfije itj trutl) tlia
cont�lation.
19 Tliis "lllOS! of Satllll" ts all tlit tUil. sufft'rin_g w� in tlit
UJOl'li. It ts not of Satan !fut ts oom from tlit liUDllltll mon of iiianklnil
itstff, fall lias no arclitl:!!Jltjor its tssmct Is 111 not liaulu_g tlit ilimt
contact to splritwll cmtrt. In all llrtlolls mlim tlils ilimt coatart is
-pmmt tlitrt Is nritlitr tutl nor 1D!"I\!! sufft'rin_g. Tliis most mKiol
�of pliilosopli!j, re{!giou w lift Is so 1etp tliat it Cllll 't lit litrt
1llOl't fuil!I Jion«rt1.
( 50 )
THE SE COND CREED
,An1 tffe,Antitffrin
� f)e <tf)riit nnb tf)e !!lnticf)riit nre tf)e
mmdfeitntioni of �e grent iou{j in �e tuorlb,
tf)e firit firing �e gluer of n netu mdnrion nub
tf)e ieconb tf)e beitfo'Jer of nn olb one. !!lftf)ougf)
it ieemi tf)nt in iti 41reient itnte of euolution
mnnfdnb nftun'Ji goei tf)rougf) tf)eie cf)nngei
tutti) tunr nnb lifoobif)eb, tf)e m'Jiter'J of tf)e
Unti�riit boei not e'"41t'J in iuffering nn'J
more tf)nn tf)e eiience of E!illtnn ii mBbe clenr
li'J ()ii mllik Blone.
Tffe Son of Satan's Spirit
'1{i �riit ii tf)e 41reientntion of tf)e ouill/itt
ni41ect of tf)e BHolute biuinit-,, io boei tf)e
!!lnticf)riit 41reient tf)e manasir Bi41ect.20 �f)e
tuork for liotf) of tf)em ii tf)e inme one, nnb tf)e'J
liotf) Bre birecteb li'J tf)e illme 41fon of
beuelo41ment of tf)e �ri41le ste'J; lint Bi ierunnti
of tf)e bifferent itBgei tf)e'J conbuct tf)eir tuork
in bifferent hlll'Ji.
Conttilfiil 61J Great KnowliiJ_ge
�ecnie Unti�riit �eienti �e e1U4'f)niii of
1IUl1Ul$ f)e nBturBU'J liringi forif) ()ii otun 41otuer
mninl'J tf)rougf) intellect nnb unberitBnbing nnb
()ii tuodt Bi tf)e beitructor of tf)e olb tuorlb tuiU
_B4141eBl moitl'J to tf)e cognitiUe iibe of mBn. �n
Bbbition, " bifferent menning cnn lie giuen to
tf)ii 41otnt, Bi hie iee tf)Bt tf)e "grellt knotulebge"
in iti negnttue memdng (of biiieniion Bnb tf)e
ouer-beudo41ment of tf)e lotuer or Aiima iibe of
manas) cBUi forif) Unti�riit li'J milking tf)e
tuork of beitruction neceiinr'J.
20 T
�l tmas. BOOlilis ant's iUiulilwllsoulwlildi fllliila111t11tal
prinriplt ii wue, aftil 111mu1s is lils intdltttual €_go.
( 51 )
Bom of T6is Worfi1
�a rtbeemeri onb telldjeri of mcmfdnb riie
from (J1nnanmJ itk{f, b'J no meoni bo tfjetJ beimtb
from �emieni or llimtb fortfj from �elli tuit�
iounbi of trumf'eti. llrgubleii of �otu bdldo4'eb
ll ioul mtdj lie, in llttorbonce tuit� futu it muit lie
liom llmibit men from mmtkinb itidf in orber to
llffect 4'�le. ft 'Pure e4'irit con lie no more
�it t�on ftntidJriit, for tfjeie namei llftutdji
meon ll union of i4'irituld onb mllterild eiience.
(M)
eelf. lelJefl}tljing will biefllJ4Jenrt elJefl}t�ing will
crumble; t�e comf nt brong�t blJ emotionnl
lionbet t�e illueionnrl} cerillintl} of t�e former
41nttene of reneon; nil jolJ will bien4141enr from
�im; �ie 41erce41tione will rot in �im nnb become
no benb no bfl.J ennb. BU t�ie mnet �lllJlJen in
orber for t�e neolJ�l}te to renc� n newt �enlt�ier
bid� for �ie innermoet eeeence.
( 55)
uuberetanbing of djangeafJilitl.J in hlfJicfJ hie
come to eee hlit(J t(Je el.Je of t(Je eonl - hlfJen it
fJecomee ahlokeu a�er t(Je •fJaee of mortification
ie gone t(Jrougr, - t(Jat t(Jere ie a e•lenbour
b�tr, fJel)onb manifeetation, tr,e •erfectneee of
tr,e uncreateb , fJeing actnalll.J one hlitfJ all
manifeeting fmne. �ie ie a ml)eterl) anb tr,e
ml)eterl.J of ml)eteriee, mynerium ma_gnum. ?Rub
hlfJen hie team (Johl to bie at eberl.J moment, it
ie t(Jen t(Jat hie reacr, immortalitl.J.
( 56)
MAGI STE R NO STE R
Ftat 11%
ht nombtt lutis rationiS- �.
( 57)
. . .• . .•
. ..
. .. .. .. ..
9-. . .. . . ., · -
·. "
· .
I.
:Otar 11hletett
��o 2ln in tfJe ,Peart of !Jline
II ffe onl!J mnster we wors6lp mUJ srnre is tffe lir\gfft
Satan. Now tffe ffeart of man, ns wdl ns tffe
centrt of lfts ffenil, is a ma_gical plactwffereworlas
can mttt anil a small worla enfolas a lar_ger one. We Ctl1l
for_gettffe ecclesiosticaL metapfforicildiates of tffe concqrt
of ffeart ns a sym60l for sulimission knowin_g tffat tffe worla
in itsdf iloes not separate morally just o.ctions from. sinful
ones liut tffe trutli is far more perfect anil ffolistic.
Tfferefore our prayer iloes not liow ilown liitt rntffer it
rencffes: it is a rite, a spell wffere we work to join oursdlfes
ns a p t of Satan's _greater wisilom anil stren_gtff anil to
incorporate in oursehres some of tlfts m\gfft tfferefrom.
"""
( 58 )
( 59 )
.· . -
.. . . -
a• . . .· -
� �--1 �
� �-..1 . . .
- . :�
:. . :-:�- . :�
-
�--1 �--1 �-. -. 1 �. · ,. ��1
..
'
.
·. •
- .
·
.
--
· · ·.
.
.
. .
-
.
.
. . . ..
. . .
. •.
II.
()nUolUeb {Je ��'J t\irinet
��'1 Stingbom �ome
Bl t i1o not worsfJlJI tlit "WlM. € of our ·:_qoo, " for
etrtn witlj tfit strtn_gdj tliat ilwtlls wit6in
nlllllCS,
diem, can too tasily form olisto.clts wlirn
attrntion w _glol'!\ is mum upon tliem. Howetrtr, llfrtus,
Lt. Ulrtut, tfit twtlitn.tbrt mrnct, is tfit trut naturt of
tllC6' retn_g w tliat, in turn, is tfit rtal mtnet of our
lllOSttr tliat wt mn � umt "ljo(y" as it is tlit primt
lmbm itsdt.
-
By wis6in.A for tfit masttr' s kinjlom to C01llt wt liopt for
tfitsamt Hoht Dorknm to mftlliftst itsdt in tfit11U1teriol:
tlit spiritwtUsin_g rrtatli of ltatli for tlit litmin_g of
oursdires w tfit outtr worlil to Ito] it furtlitr w furtfitr
tfiroqgli tfit tlftr-ptrftctin_g forms lDltil tlit Final
Ptrftction of formlmnm.
.. .. ..
"Satnn. .. is t6't � lo_gic itsdf onil t6't most �
ptrftction of utUJmtWin_g, ry retn_g OOtli � of
tfit infinitt circumftrtnct in tlirir first statt of
11utniftst1ttbn. Tlit first of w6icfi" is Potency
prolucin_g rtality, w tlit stcon1. vittut,
liautn_g a moro.( justificatim w tfit
ptrftction of its OlOlt retn_g. ..
- Discorilamdior
( 60)
. •
I•. ....
. .•
.. .•
.. • .
..
.. �
.. .• . ':.
m
.
: . •...
'
. ..
:. ....
.
..
�
'
.
: . •...
.
.
·.
: . ...·
.
..
.
.
: . ....
.
.
.
.
:. . ·
.
( 61 )
Dt;·itl�dl��-\'fl�itl��
P.�41!l�����il1'el
w.
<Dront ni �obo'J
our e�irituol �ffliction
II ffe nfomntllti.one11 nff(imon. wf;ldj" wt �Iii in
_great insttumentnl IRllut in our work of sdf
ilevtfotnntnt, is no mosod;ist-nnrdssist mtntnfity
of n fakir. R.nt6'er it is n p nrt of n spiritunl process nimin_g
for tffe _gonls of �llllSion insted of isolation - npnrt
from tfft slnlJtl'g of 'illusio1ulry imprmions of tffe mo.ttrinl
worlil.
( 62 )
or rnt6er t6nt of t6rir motion - is purt cuUI trut: tfi"ro�lj
continuous s wtifimtion ntUI sdf-so.rrifitt nt t6e nltor of
t6t iiftcl( 1llOll will_grow lor_ger t6cm fibnsdf.}ltUI for us w6o
lbfe for tfje iiJeo.l of iltnt6, (ife in itself is nn on_goin_g
sncrifitt.
I( I( I(
9�-
•••••
. . :. . . ·�
-�
; �-1 •,.. 1•1 �-i �-1 �-1
.
m.
:... :... . :... :. . :.
( 63 )
1-
. ·. a .�· · . · . a
.� · . · . a .�· · . , a ·. ,
� · . ' Bil
� =-- 1 �-..1 �!la l · � !Wla l · � =-- 1 · ..., . � !!a
�
l
.
.· .
.· . . .· .
.. : . .. : . . . .. : . . : . .. : . •.
v.
�nb �orgibe ui our bebti oi
!St forgibe our bebteri
-
�osril lool of sin, nor to ll
lo1tn of money 60tlj of wlj'tdj ore � sensi61e pltcUls
'&liirermtce
ll concrtk
( 64 )
spell" (w6n inttl'llnlistil) to 11ffett us in ll IDll!\ t611t is 11.l!_t
for mkin_g tt;ese Cl'llntnteil )IS!ltffolo.!litnl filll'll.essts. To
na61t t6is wt must iNleeil llrt llS ilesrrireil: to ltt _go of 11ny
t less totroras otfjer liein_gs in ori!eT to lit fm1)
sdfisli litttl'l
from t611t mpbsm inner juil_gt w6o time o.nil time 11_gnin
6in'its us to tfft low o.ni1 futilt numiftstntions of nnturt.
"""
" It is _gooil for us to uniJmto.nil t611t t6is meosurin_g is
not nuiilt liy ' Goil' o.nil not � 11ny pmoul � wfjo
woulit lit sto.nilin_g u our persecutor, mllin_g us
to llttOUltl littllUSt of our iloby)s.
Tlit onbt sudj pmttutor is our inner juil_gt,
/JiJJ&JID$ or t6t}l.CCllStl', w6om
wt ilo mist up from ourstfun
11tUt to wf;om wt oo turn, for to learn.
Ht, in'ateil, is 11 _goil of �
in ljis ortiDns wi1fjm mmg onil � just,
fjofam_g in IJts fjo.nil
tf;t SllJOril of kll1'Dlll,
slilll'fttleil Oll liOtfj siiles. ..
-}lr_gwint I
.. . .. .•
·. . ·. •
1- .. . . .•
.·. . . . .•
. . .. • . .. . . . . la
.-
. · . . ..
: . . : . . : . :. . :
. .
.
. . .· .
. . . . . . . .. . . .
. · .. .
.
(M)
9•
.. •
.. . •
.
. . •
.. . •
·.
.. . .•
.. . �
. . . . . . . . . . . ·.
: . .: :
. .. R : : .:
. ..
. :
· . .. .
:: :
. ... : :
. .. . .
: :
·.
.
VI.
Seob ui not into ;souitlJ
liut �diber ui from ijlei�
rl s wt ilo not lidit1ft in "temptations" or on Ml as
Bef1aratt1 from ,gooit wt oo not ask tfft inner
lllClSttr for an.nnripation of tfftlll liut llltl'tly
strtn,gtfj, clarity of Ulsion w nrilour to k� us from
ittscenitinJ} into Ull1lit!J, tffat � lite-li@!WI of �
lift for tfft lllOSS ts, w6trt " spirituality, " "SP.irit, "
"intdl¥gtnce" onif'iiknl" witfj tfftif synon:gms ore unknown
Q.Ualitits. €tttrior actions llt't 6Ut tapoJ!fa� anil all
tfjoqgljt liasd on tfjtir olisrnrntion is tryinJ} to 6wlll a tower
from stortinJ} from tfft top nnil moutn.JJ onworits to tfft
founilntions.
( 66 )
"""
"€uct'!\ worla oscetWin_..g die IJttt'lll'tljy of spiritunlif!\ ffos
mucff _grtater possi6ilitits w willer ortos of intlutnct
diem die prtV!OUS. w euen die first sttp front die -
..
.·
�
, .. ', -
1- .
�
-. -.
- -
,
- ,-
�
1.a.
- -�
-
�- �.
· . ·.
- 1
·.
. .
�-..
.
1
.
.
..
. .
.
,
. : ..
.
, �-
.·
- 1
.
.
�--1
. .
.. . . :. . . . :. . . :. • . . :. • . :. • . :.
.
( 67 )
0f Lucifer 's S 1maments
0f Demons
0f Ma_gic
0f tffe R,esponsiliili� of tffe lttiJ ilfiil u al
0f Satan
( 68 )
OF LUCIFER'S SACRAMENTS
( 69 )
wouliJ tos� tqlirt Qll etttirt lifetimt of M1l t6t
wisest of menrdier. Tfftsnmt npptnls to wtiJitin_gs,
lilrinl - yts, in fott tlltli onil ttrtry "sncrn111tllt "
lieccwst tlit _grtnt consmntiotts of Nnturt Cl1't
fu{fillro for littter, ma_y lit fu{fillt1, i.t. nppm) in
t6est cmmonies, t6t initiations to tlit ont onil
onlg trot td\gion wfiufj is t6t linsis onil root of nll
�ess. T tiis is hUletil t6t Qllcitnt rd!gion of
mysterits, tlit ont wliost clonkro lnnJIUll.Qt lins
nlwcays littn t6nt of 1llD,git; ns mo§c presents tlit
trot esstnct of ttim_gs tlint, in occoronnct wit6 t6t
lnw of p� p
mny lit rtmttro to man only in n
clonkro form.
( 70 )
" €adj of our nrtions transforms us. So ilo tl;t
fedin_gs tl;at wt �triettct ana tl;t most of alt our
tl;oqgljts. farrn if tl;t seardi for a mn.gico.( tffttt
bri6"ro l;trtin is, in a WO!J. a form of �
tl;oqgljt', i.t. emanation of tl;t prime focusts of
inttrtst into �istrnct, it bllpatts ourstbrts most
tfftttitrdy as wdl For rt,gorillm of wl;ert wt
tor_grt a forct it wilt pass tl;trt tfjroqglj our rtinJ!,
afftttin.!I our self at tl;t samt that. lnsiilt us it
cultitratts us, polisl;ts us, nwotljm_g ctrtain ro_gts
anit comm witl;out us notitin_g anit tffis impart is
tl;t kin] tl;at wt prtsumt to rt tl;t iltlrdopmtnt of
our soul, ttrrn if it aLm_g witlj alt iltvdof111C1!1 is
ttrtntually 1lut to tl;t work of outsiilt fortts, alrtit
SUJllDWllro fortl; anit justifiril � our inmost self. In
n1lilition to tffis bllmtitio.tt tffttt tl;trt is afso an
tdjo-likt rtfltmon tl;at works from tl;t cfjosrn
focal point of attention m unltss tl;tst inner m
outer -bnpufsts ort in l;ornum.g witlj our own rtin_g
tljeg wi(( ilama_gt or liftak it. T ffis tgpt of self
afflirtiatt rtsultin_g from inttistrnt ktiowlril_ge of
tl;t laws of tl;t inutsititt worlif-is tDSitr to l;apprn
tl;an tl;at of a clfda plagin_g witlj a.!IUI\ or oprn firt
(altt;oqgl; tl;t iltstrurtbrt implications llll!l not rt as
tug to "ilettttfl. It is most important to rtor in
min] tl;t purrntss of motilrt in tl;t eges of tl;t self
insttoAI of tl;ost of a prtpri iittolo_gica[ sgstt111.
Self-iltctit is so tug ana wl;at 1llllkts it eurn mitr
is rackin_g to tl;t autl;oritg of tl;t 11ta11 letter.
Natural laws, l;owever, ilo not rtVert soplftstrg
altt;oqgt; tl;tir_grtattst rtautg lies in ljonourin_g tl;t
unittrstmm_g of a 1jum6fe ljtort. ..
S tor of }lwd mss.
-
( 71 )
OF DEMONS
( 7'l )
BBBBBB
. . .
·
M . .
.
· . . . . . . · . . . . . · . . '
)( )( )(
( 'i3 )
"T ljc on_glts onil surfaces in tfft .!Jtomttl'9 of tl;t
spiritual worlil ort rtpmente"il 6'y tl;t mnny classes
of 1t1nons, to wljom ll iJtpirtion of iUufiJuality or
blonimntenm ctm lit _giaren 6'y u mnuy criterio. u
ll class of ntlimatt or inllllimntt mnttrinl ofijtcts.
For in tfft worlil tfftrt 'list no retn.gs witffout
cousriousn m or witl;out on iUufiJuality of sorts.
Life, consriousnm. or mmrts con lit i;w.ttn in n
crrnturt or rtin_g, lfut tffey Ol't present nMrtljdm
onil_quidetljc �ct of ony olijttt. Just llS Ullturt
otil;ors ll trlltUUJll, in tljc Slllllt 100! nnturt fbUJs it
impossifilt to crrntt (ife tffllt is not consrious. Tl;llt
wlJtclj SMllS to US to rt SO only ffi&s its co_gnition
outsiilt our limite"il 1llt1lllS of ofiSttlfO.tion. "
- Ctst1t Mystico.
OF MAGIC
( 75 )
hinislfm..!l� small portion of nurltor rner.!IY to lit
fomUI tlftt!\W6trt to its cwt, so will tfft occultist
fflll'l\tss tlfts power tffett will JlTo&etlly Mettt lfmt
to JlOilffooil.
( 'i7 )
OF THE
RESPONSIBIUIY OF THE INDIVIDUAL
( 79 )
OF SATAN
)( )( )(
iJ i n i �.
( 81 )
€t fjO 1ohannu
qni anbiui ft uibi
hacc
ft tJOMqnam
anb i.s.scm ct
uib i.s.scm
cc cib i nt
ab o1alf m
ante tJCbfJ allfdi
qni mihi hate
o.stcnbcbat.
I H2 \