Professional Documents
Culture Documents
Amby Burfoot
Introduction, M. Andrew Holowchak
IN THIS ARTICLE, A REPRINT of an earlier article entitled “White Men Can’t Run”
(Runner’s World, July 1992. Amby Burfoot states that black runners are
coming increasingly to dominate Olympic running races, both aerobic and
anaerobic. Moreover, black athletes are enjoying tremendous success in
American sports. What is astonishing, however, is the incurious attitude of
American society as a whole to this phenomenon. Part of the problem, Bur-
foot acknowledges, is that black athletic success sparks racist notions that
greater physical skills are counterpoised by lesser mental abilities. While
such notions are unfounded, Burfoot claims, fear still rules American soci-
ety. As a response to such fear, he quotes the renowned geneticist Claude
Bouchard: “I have always worked with the hypothesis that ignorance fosters
prejudice. And that knowledge is the greatest safeguard against prejudice.”
Unfairness is a fact of sport and a fact of life, Burfoot says. On the one
hand, women cannot compete on a level playing field with men, and
Japanese rarely succeed in sports, in spite of great work ethic, because they
are short. On the other hand, West African runners dominate sprinting com-
petitions and Kenyan men are increasingly doing so in long-distance races.
Africans are coming to monopolize the most nontechnical sports both aero-
bically and anaerobically. It is such sports, like running sports, where the
slightest physical advantages translate into great performance advantages. It
is only natural, then, for much of the current research to involve such sports.
Burfoot then goes into much of the research that is attempting to explain
the performance advantages of blacks. Blacks, on average, are ever-so-
slightly constitutionally different from whites. What is even more astonish-
ing is that East Africans differ from West Africans more than either group
itself differs from whites. The interesting question is not Why are blacks so
different from whites? but Why are some blacks so different from other
blacks? In other words, Why are Africans so diverse? The answer, Burfoot
suggests, is probably some combination of nature and nurture. Kenyans,
after all, have an unusual genetic endowment, but they also have a unique
environment and are taught both aggressiveness and toughness.
AFRICAN SPEED, AFRICAN ENDURANCE
T his month in Barcelona, for the first time in the history of the Olympic
Games, runners of African heritage will win every men’s running race.
West Africans, including American blacks of West African descent, will
sweep the gold medals at all distances up to, and including, the 400-meter
hurdles. East Africans and North Africans will win everything from the 800
meters through the marathon.
These results won’t surprise any close observer of the international track
scene. Ever since America’s Eddie Tolan won the 100 meters at the 1932 Los
Angeles games, becoming the first black gold medalist in an Olympic track
race, black runners have increasingly dominated Olympic and World compe-
titions. An analysis of the three World Championships paints the clearest pic-
ture. In 1983, blacks won 14 of the 33 available medals in running races. In
1987, they won 19. Last September in Tokyo, they won 29.
What’s more surprising is the lack of public dialogue on the phe-
nomenon. The shroud of silence results, of course, from sour societal taboo
against discussing racial differences—a taboo that is growing stronger in
these politically correct times.1
A good example: Sports Illustrated’s changed approach to the subject.
In early 1971, Sports Illustrated published a landmark story, “An Assess-
ment of ‘Black Is Best’” by Martin Kane, which explored various physical
reasons for the obvious success of black athletes on the American sports
scene. African American sociologists, particularly Harry Edwards, wasted
little time in blasting Kane’s article. Wrote Edwards, famed for orchestrating
black power demonstrations at the 1968 Olympics: “The argument that
blacks are physically superior to whites is merely a racist ideology camou-
flaged to appeal to the ignorant, the unthinking and the unaware.”2
“African Speed, African Endurance,” by Amby Burfoot, peviously published as “White Men
Can’t Run,” Runner’s World, July 1992. Copyright © 1992 by Rodale Press, Inc.
AFRICAN SPEED, AFRICAN ENDURANCE
Dr. Bouchard: “Well, I have always worked with the hypothesis that
ignorance fosters prejudice. And that knowledge is the greatest safe-
guard against prejudice.”
On the all-time list for 100 meters, 44 of the top 50 performances are
sprinters of West African origin. The highest ranking white, Marian Woronin
of Poland, stands in 16th place. At the Seoul Olympics, Kenyan men won the
800 meters, the 1500 meters, the 3000 meter steeplechase and the 5000
meters. Based on population percentages alone, the likelihood that this
should have happened is 1 in 1,6000,000,000 (one billion, six hundred mil-
lion).
public schools), which tends to mute the criticism that blacks outrun and out
jump whites because society channels black youngsters into sports.
A few studies have even looked beyond simple muscle performance. In
one of the first, Robert L. Browne of Southwestern Louisiana Institute
showed that black college students had a significantly faster patellar tendon
reflex time (the familiar knee-jerk response) than white students. Reflex time
is an important variable to study for two reasons: many sports obviously
require lightning reflexes, and classic biological theory holds that faster
reflexes will tend to create stronger muscles, which will tend to create denser
bones. All of these have been observed in blacks, whose denser bones may
make it particularly hard for them to succeed in one major Olympic sport—
swimming.
From a 1934 edition of a black-owned newspaper, the California Eagle:
“We had no colored swimmers in the last Olympic games or the ones
before that. Isn’t it high time we show the Fact: No black swimmer has
ever qualified for the U. S. Olympic swim team.”
You simply gather a bunch of out-of-shape people, put them on the same
training program, and follow their progress according to certain key physio-
logical measures. The results are astonishing. Some subjects don’t improve
at all or take a long time to improve; some improve almost instantly and by
large amounts. This trainability trait, Bouchard has found, is about 75 per-
cent inherited.
This means that potential for distance-running success may be just as
genetically determined as potential for sprinting success—which is why
many coaches and physiologists have been saying for years that the best way
to improve your marathon time is to “choose your parents carefully.”
Bouchard is now examining physiological differences between white
French Canadians and black West Africans, both culled from the student
population at Laval. In one study, the only one of its kind ever performed
between these two groups, the researchers compared muscle fiber percent-
ages. The West Africans had significantly more fast-twitch fibers and anaer-
obic enzymes than the whites. Exercise physiologists have long believed that
fast-twitch muscle fibers confer an advantage in explosive, short-duration
power events such as sprinting.
Two Bouchard disciples, Pierre F. M. Ama and Jean-Aime Simoneau,
next decided to test the two groups’ actual power output in the lab. On a 90-
second leg extension test (basically the same exercise we all do on our
weight benches), the black and white subjects’ performed about equally for
the first 30 seconds. Beyond 30 seconds, the whites were able to produce
significantly more power than the blacks.
This experiment failed to show what the researches expected—that
West African blacks should be better sprinters. It may, on the other hand,
have shown that these blacks generally wouldn’t perform well in continuous
events lasting several minutes or longer.
Of course, a leg extension test isn’t the same thing as the real world of
track and field. In particular, it can’t account for any of the biomechanical
running advantages that blacks may have—which could explain the curious
findings of David Hunter.
Two years before An and Simoneau published their study, Hunter com-
pleted his Ph.D. requirement in exercise physiology at Ohio State University
by writing his thesis on “A Comparison of Anaerobic Power between Black
and White Adolescent Males.” Hunter began by giving his subjects—high
schoolers from Columbus—two laboratory tests that measure anaerobic
power. These tests yielded no difference.
AFRICAN SPEED, AFRICAN ENDURANCE
Then he decided to turn his subjects loose on the track. There the blacks
sprinted and jumped much better than the whites. These results apparently
disturbed Hunter, an African American, whose dissertation concluded that
the laboratory results (no differences) were more significant than the real-
world results (big differences).
In attempting to balance his results, Hunter noted that a 1969 study in
the journal Ergonomics found that blacks actually had less anaerobic power
than whites. What he failed to point out, and perhaps even to recognize, was
that the Ergonomics study compared a group of Italians with a group of
Kenyans. Indeed, many of the Kenyan subjects came from the Nandi and
Kikuyu tribes, famed for their distance running but scarcely noted for their
sprinting (anaerobic power). From running results alone, we would expect
these Kenyans to score low on any test of anaerobic power.
I mention this only because I believe it highlights an important point:
the word “black” provides little information about any one person or any
group. Of the 100,000 genes that determine human makeup, only 1 to 6 reg-
ulate skin color, so we should assume almost nothing about anyone based on
skin color alone. West Africans and East Africans are both blacks, but in
many physical ways they are more unlike each other than they are different
from most whites.
When it comes to assumptions about Africans, we should make just one:
the peoples of Africa, short and tall, thick and thin, fast and slow, white and
black, represent the fullest and most spectacular variations of humankind to
be found anywhere.
Stanford track coach Brooks Johnson: “I’m going to find a white Carl
Lewis. They’re all over the place.”
Sports columnist Scott Ostler in the Los Angeles Times: “Dear
Brooks—Pack a lunch. And while you’re out there searching, bring
back a white Spudd Webb, a white Dominique Wilkens, a white O. J.
Simpson, a white Jerry Rice, a white Bo Jackson and a white Wilt
Chamberlin.”
Outside the laboratory, Tim Noakes has found that African distance run-
ners train at extremely high intensities, much higher than those observed in
most white distance runners. “But what we have here is a chicken or egg sit-
uation,” says Noakes. “Can they train harder because they have a genetic gift
of high fatigue resistance, or can they train harder because they have trained
hard to train harder?”
ENDNOTES
1 S. L. Price, in a 1997 Sports Illustrated piece, “Is It in the Genes,” touched on many
of the same arguments and names involed that appear in Burfoot’s thesis,
AFRICAN SPEED, AFRICAN ENDURANCE