The Editor, Sautul Ummah

B-18/1-G, Reori Talab, VARANASI - 221010 (INDIA)

Name: DARUT-TALEEF WAT-TARJAMA

Bank: ALLAHABAD BANK, Kamachha, VARANASI
A/c No.: 21044906358
IFSC Code: ALLA0210547

www.sautulummah.org
‫وﺿﻊ اﻟﻠﻐﺔ اﻟﻌﺮﺑﻴﺔ ﰲ اﳍﻨﺪ‬ ‫)‪(٣‬‬

‫وﺿﻊاﻟﻠﻐﺔاﻟﻌﺮﺑﻴﺔﻓﻲاﻟﻬﻨﺪ‬
‫)‪(٤‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬

‫–‬
‫وﺿﻊ اﻟﻠﻐﺔ اﻟﻌﺮﺑﻴﺔ ﰲ اﳍﻨﺪ‬ ‫)‪(٥‬‬
‫)‪(٦‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫–‬

‫–‬ ‫–‬

‫–‬

‫–‬ ‫–‬

‫–‬ ‫–‬
‫وﺿﻊ اﻟﻠﻐﺔ اﻟﻌﺮﺑﻴﺔ ﰲ اﳍﻨﺪ‬ ‫)‪(٧‬‬

‫–‬

‫–‬
‫–‬

‫–‬ ‫–‬
‫)‪(٨‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫أﻳﺎم اﻟﻨﺤﺮ‬ ‫)‪(٩‬‬

‫أ‪ ‬ا‪‬‬
‫)‪(١٠‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫’’‬
‫‘‘‬
‫أﻳﺎم اﻟﻨﺤﺮ‬ ‫)‪(١١‬‬
‫)‪(١٢‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫أﻳﺎم اﻟﻨﺤﺮ‬ ‫)‪(١٣‬‬
‫)‪(١٤‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫’’‬
‫‘‘‬
‫–‬
‫اﳊﺞ‪ :‬ﻣﺪرﺳﺔ اﻟﺘﻮﺣﻴﺪ واﻟﻌﺒﻮدﻳﺔ‬ ‫)‪(١٥‬‬

‫ا‪ :‬ر‪ ‬ا‪ ‬وا‪‬د‪‬‬

‫}‬
‫}‬ ‫{‬
‫{‬

‫}‬

‫{‬
‫–‬ ‫{‬ ‫}‬

‫}‬

‫{‬
‫)‪(١٦‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫{‬ ‫}‬

‫}‬
‫{‬

‫}‬
‫{‬
‫اﳊﺞ‪ :‬ﻣﺪرﺳﺔ اﻟﺘﻮﺣﻴﺪ واﻟﻌﺒﻮدﻳﺔ‬ ‫)‪(١٧‬‬

‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫)‪(١٨‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫‪‬‬

‫{‬ ‫}‬
‫اﳊﺞ‪ :‬ﻣﺪرﺳﺔ اﻟﺘﻮﺣﻴﺪ واﻟﻌﺒﻮدﻳﺔ‬ ‫)‪(١٩‬‬

‫}‬
‫{‬
‫{‬ ‫}‬
‫}‬
‫{‬

‫}‬

‫–‬ ‫{‬
‫)‪(٢٠‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫{‬ ‫}‬
‫}‬
‫{‬
‫اﻹﺳﻼم دﻳﻦ اﻟﻮﺳﻄﻴﺔ‬ ‫)‪(٢١‬‬

‫ا‪ ‬د‪ ‬ا‪‬‬

‫–‬ ‫–‬
‫)‪(٢٢‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫{‬ ‫}‬

‫}‬
‫{‬

‫{‬ ‫}‬

‫{‬ ‫}‬
‫اﻹﺳﻼم دﻳﻦ اﻟﻮﺳﻄﻴﺔ‬ ‫)‪(٢٣‬‬

‫{‬ ‫}‬
‫}‬
‫{‬

‫–‬
‫–‬

‫–‬ ‫–‬
‫–‬
‫–‬
‫)‪(٢٤‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫–‬ ‫–‬

‫–‬ ‫–‬
‫اﻹﺳﻼم دﻳﻦ اﻟﻮﺳﻄﻴﺔ‬ ‫)‪(٢٥‬‬
‫)‪(٢٦‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬ ‫–‬

‫–‬ ‫–‬

‫}‬
‫{‬
‫اﻟﺸﻴﺦ اﳌﺤﺪث ﳏﻤﺪ ﻋﺒﺪ اﻟﺮﲪﻦ اﳌﺒﺎرﻛﻔﻮري ‪.....‬‬ ‫)‪(٢٧‬‬

‫ا‪ ‬ا‪‬ث ‪  ‬ا‪ ‬ا‪‬ر‪‬ري‬

‫)‪( ٤‬‬
‫)‪(٢٨‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬

‫–‬ ‫–‬
‫اﻟﺸﻴﺦ اﳌﺤﺪث ﳏﻤﺪ ﻋﺒﺪ اﻟﺮﲪﻦ اﳌﺒﺎرﻛﻔﻮري ‪.....‬‬ ‫)‪(٢٩‬‬

‫–‬
‫–‬
‫–‬
‫)‪(٣٠‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫اﻟﺸﻴﺦ اﳌﺤﺪث ﳏﻤﺪ ﻋﺒﺪ اﻟﺮﲪﻦ اﳌﺒﺎرﻛﻔﻮري ‪.....‬‬ ‫)‪(٣١‬‬
‫–‬
‫–‬
‫–‬

‫–‬

‫–‬

‫–‬

‫–‬
‫)‪(٣٢‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬
‫اﻟﺸﻴﺦ اﳌﺤﺪث ﳏﻤﺪ ﻋﺒﺪ اﻟﺮﲪﻦ اﳌﺒﺎرﻛﻔﻮري ‪.....‬‬ ‫)‪(٣٣‬‬

‫–‬
‫–‬
‫–‬
‫–‬
‫–‬

‫ﮐﯽ‬ ‫ﮐﮯ‬ ‫ی‬ ‫ﯾﮟ‬ ‫ﮦ‬

‫)‪(٣٤‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫‪ ‬ا‪‬‬
‫ﻣﻔﻬﻮم اﳌﺨﺎﻟﻔﺔ‬ ‫)‪(٣٥‬‬

‫–‬
‫)‪(٣٦‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬
‫ﻣﻔﻬﻮم اﳌﺨﺎﻟﻔﺔ‬ ‫)‪(٣٧‬‬

‫–‬ ‫–‬
‫–‬

‫{‬ ‫}‬

‫–‬
‫)‪(٣٨‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫}‬
‫{‬
‫ﻣﻔﻬﻮم اﳌﺨﺎﻟﻔﺔ‬ ‫)‪(٣٩‬‬

‫–‬
‫–‬

‫–‬ ‫–‬

‫–‬ ‫–‬
‫–‬
‫)‪(٤٠‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫ﻣﻔﻬﻮم اﳌﺨﺎﻟﻔﺔ‬ ‫)‪(٤١‬‬
‫)‪(٤٢‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫إ‪‬زة ‪ ‬ا‪‬‬
...... ‫اﻟﺸﻴﺦ ﳏﻤﺪ ﻳﻮﺳﻒ ﻛﻮﻛﻦ وإﺳﻬﺎﻣﺎﺗﻪ‬ (٤٣)

‫ وإ‬   ‫ا‬

‫ ا‬ ‫دب ا‬‫ ا‬ 
‫)‪(٤٤‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫)‪(١‬ﯾﺎدﮔﺎر ﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ﺣﺎﻓﻈﮧﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ﺣﺎﻓﻈﮧ ٔ‬
‫ﮬﺎوس‪،‬ﻣﺪراس‪،‬ﻋﺎم‪١٩٩٣‬مص‪.١٥– ١٤‬‬
‫)‪(٢‬ﯾﺎدﮔﺎر ﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ص‪.١٨‬‬
‫)‪(٣‬داراﻟﻤﺼﻨﻔﯿﻦﮐﯽﺳﻮﺳﺎل‪،‬ﮐﻠﯿﻢﺻﻔﺎتاﺻﻼﺣﻲ‪،‬ص‪.١٣٤‬‬
‫)‪ (٤‬ﻣﺠﻠﺔ"ﻣﻌﺎرف"‪،‬ﻧﻮﻓﻤﺒﺮ‪١٩٩٠‬م‪،‬ص‪.٣٨٦‬‬
‫اﻟﺸﻴﺦ ﳏﻤﺪ ﻳﻮﺳﻒ ﻛﻮﻛﻦ وإﺳﻬﺎﻣﺎﺗﻪ ‪......‬‬ ‫)‪(٤٥‬‬

‫’’ﻣﺴﻠﻤﺎﻧﻮںﮐﮯﻣﺴﺘﻌﻤﻞﺳﻨﮧ‘‘‬

‫)‪(١‬ﯾﺎدﮔﺎر ﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ص‪.٣٨‬‬
‫)‪ (٢‬ﻣﺠﻠﺔ"ﻣﻌﺎرف"‪،‬ﻧﻮﻓﻤﺒﺮ‪،١٩٩٠‬ص‪.٣٨٦‬‬
‫)‪(٣‬داراﻟﻤﺼﻨﻔﯿﻦﮐﮯﺳﻮﺳﺎل‪،‬ﮐﻠﯿﻢﺻﻔﺎت‪،‬ص‪.١٣٥‬‬
‫)‪(٤٦‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫)‪ (١‬ﻣﺠﻠﺔاﻟﺒﻌﺚاﻹﺳﻼﻣﻲ‪،‬اﻟﻤﺠﻠﺪ‪،٥٧‬ﺳﺒﺘﻤﺒﺮ‪٢٠١١‬م‪،‬ص‪.٧٩‬‬
‫)‪(٢‬ﯾﺎدﮔﺎر ﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ص‪.٥٩‬‬
‫اﻟﺸﻴﺦ ﳏﻤﺪ ﻳﻮﺳﻒ ﻛﻮﻛﻦ وإﺳﻬﺎﻣﺎﺗﻪ ‪......‬‬ ‫)‪(٤٧‬‬

‫دﮐﻦ ﻣﯿﮟ ﻋﺮﺑﯽ ادب‬

‫)‪(١‬أﻋﻼماﻟﻨﺜﺮواﻟﺸﻌﺮﻓﻲاﻟﻌﺼﺮاﻟﻌﺮﺑﻲاﻟﺤﺪﻳﺚ‪،‬ﻣﺤﻤﺪﻳﻮﺳﻒﻛﻮﻛﻦ‪،‬ﻛﻠﻤﺔاﻟﻤﺆﻟﻒ‪.‬‬
‫)‪(٢‬ﯾﺎدﮔﺎرﮐﻮﮐﻦ‪،‬ص‪.١٨٠‬‬
‫)‪(٤٨‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬
‫اﻟﺸﻴﺦ ﳏﻤﺪ ﻳﻮﺳﻒ ﻛﻮﻛﻦ وإﺳﻬﺎﻣﺎﺗﻪ ‪......‬‬ ‫)‪(٤٩‬‬
‫)‪(٥٠‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬
‫اﻟﺸﻴﺦ ﳏﻤﺪ ﻳﻮﺳﻒ ﻛﻮﻛﻦ وإﺳﻬﺎﻣﺎﺗﻪ ‪......‬‬ ‫)‪(٥١‬‬

‫ﮨﺎوس‪،‬ﻣﺪراس‪،‬ﻋﺎم‪١٩٩٣‬م‪.‬‬ ‫ﯾﺎدﮔﺎرﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ﺣﺎﻓﻈﮧﯾﻮﺳﻒﮐﻮﮐﻦ‪،‬ﺣﺎﻓﻈﮧ ٔ‬ ‫‪.٤‬‬

‫داراﻟﻤﺼﻨﻔﯿﻦﮐﮯﺳﻮﺳﺎل‪،‬ﮐﻠﯿﻢﺻﻔﺎتاﺻﻼﺣﯽ‪،‬داراﻟﻤﺼﻨﻔﯿﻦ‪،‬اﮐﺎدﯾﻤﯿ ﺷﺒﻠﯽ‪٢٠١٤،‬م‪.‬‬ ‫‪.٥‬‬
‫ﻣﺠﻠ اﻟﺒﻌﺚاﻹﺳﻼﻣﯽ‪ٔ ،‬ﻣﻮﺳﺴ اﻟﺼﺤﺎﻓ واﻟﻨﺸﺮ‪ٔ ،‬‬
‫ﻟﮑﻨﺎو‪،‬اﻟﻤﺠﻠﺪ‪،٥٧‬ﺳﺒﺘﻤﺒﺮ‪٢٠١١‬م‪.‬‬ ‫‪.٦‬‬
‫اﻻردوﯾ ‪ٔ ،‬اﮐﺎدﯾﻤﯿ ﺷﺒﻠﯽ‪ٔ ،‬اﻏﻈﻢﻏﺮاہ‪،‬ﻧﻮﻓﻤﺒﺮ‪١٩٩٠‬م‪.‬‬
‫ﻣﺠﻠ ’’ﻣﻌﺎرف‘‘ ٔ‬ ‫‪.٧‬‬
‫)‪(٥٢‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫‪‬ح ‪‬ء ا‪‬ب وذ‪ ‬‬

‫ﻣﺪح ﻓﻀﻼء اﻟﻜﺘﺎب وذم ﲪﻘﺎﻫﻢ‬ ‫)‪(٥٣‬‬
‫)‪(٥٤‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬
‫ﻣﺪح ﻓﻀﻼء اﻟﻜﺘﺎب وذم ﲪﻘﺎﻫﻢ‬ ‫)‪(٥٥‬‬

‫–‬
‫)‪(٥٦‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫‪‬ن‬

‫–‬ ‫–‬

‫ﻧﺤﻦ َ ُ ﱡ‬
‫ﻧﻘﺺ‬ ‫}َ ْ ُ‬
‫}َ َ ْ‬
‫ﻟﻘـﺪ‬ ‫ﻫـﺬا ْ ُ ْ َ‬
‫اﻟﻘﺮآن{‬ ‫أوﺣﻴﻨَﺎ ِ َ ْ َ‬
‫إﻟﻴﻚ َ َ‬ ‫اﻟﻘﺼﺺ ِ َﺑﲈ َ ْ َ ْ‬
‫أﺣﺴﻦ ْ َ َ ِ‬
‫ﻋﻠﻴﻚ َ ْ َ َ‬
‫َ َْ َ‬
‫ﺑﻴﺎن ﺣﻮل ﲤﺜﻴﻞ ﺷﺨﺺ اﻟﻨﺒﻲ ﺻﲆ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وﲨﻴﻊ ‪......‬‬ ‫)‪(٥٧‬‬
‫ﺗﺼﺪﻳﻖ ﱠ ِ‬
‫وﻟـﻜﻦ َ ْ ِ َ‬
‫ﻳﻔﱰى َ ِ‬ ‫ﻛﺎن َ ِ ً‬ ‫ﻗﺼﺼﻬﻢ ِ ْ َ ٌ‬
‫ِ‬
‫ﺑـﲔ‬
‫اﻟﺬي َ ْ َ‬ ‫ﺣﺪﻳﺜﺎ ُ ْ َ َ َ‬ ‫ﻷوﱄ َ ْ َ ِ‬
‫اﻷﻟﺒﺎب َﻣﺎ َ َ‬ ‫ﻋﱪة ﱢ ُ ْ ِ‬ ‫ﻛﺎن ِﰲ َ َ ِ ْ‬ ‫َ َ‬
‫ﻟﻘﻮم ْ ِ‬
‫ﻳﺆﻣﻨ َ‬ ‫ﻛﻞ َ ٍ‬ ‫َ ِ‬
‫ﻳﺪﻳﻪ َ َ ْ ِ َ‬
‫ُﻮن{‬ ‫ورﲪﺔ ﱢ َ ْ ٍ ُ‬
‫وﻫﺪى َ َ ْ َ ً‬
‫ﳾء َ ُ ً‬ ‫وﺗﻔﺼﻴﻞ ُ ﱠ ْ‬ ‫َ ْ‬

‫َﺎﻫـﺎ‬
‫آﺗﻴﻨ َ‬
‫ﺣﺠﺘﻨَـﺎ َ ْ‬ ‫وﺗﻠﻚ ُ ﱠ ُ‬ ‫}َ ِْ َ‬
‫ِ‬ ‫رﺑﻚ ِ‬ ‫ﻧﺸﺎء ِ ﱠ‬ ‫ٍ‬ ‫ﻋﲆ َ ِ ِ‬ ‫ِ‬
‫ووﻫﺒﻨَـﺎ َ ُ‬
‫ﻟـﻪ‬ ‫ﻋﻠـﻴﻢ }‪ْ َ َ َ {٨٣‬‬ ‫ﺣﻜـﻴﻢ َ ٌ‬ ‫ٌ‬ ‫إن َ ﱠ َ َ‬ ‫درﺟﺎت ﱠﻣﻦ ﱠ َ‬ ‫ﻗﻮﻣﻪ َ ْ َ ُ‬
‫ﻧﺮﻓﻊ َ َ َ‬ ‫ِْ َ َ‬
‫إﺑﺮاﻫﻴﻢ َ َ ْ‬
‫وﻣﻦ ُ ِ ِ‬ ‫ﻗﺒﻞ ِ‬ ‫وﻧﻮﺣﺎ َ ِ‬ ‫ِْ ََ‬
‫وﺳﻠﻴﲈن َ َ ﱡ َ‬
‫وأﻳﻮب‬ ‫داوود َ ُ َ ْ َ َ‬
‫ذرﻳﺘﻪ َ ُ َ‬ ‫ﱢﱠ‬ ‫ﻫﺪﻳﻨَﺎ ﻣﻦ َ ْ ُ َ‬
‫ﻫﺪﻳﻨَﺎ َ ُ ً َ ْ‬ ‫وﻳﻌﻘﻮب ُﻛﻼ َ َ ْ‬‫إﺳﺤﻖ َ َ ْ ُ َ‬
‫ِ‬ ‫ﻧﺠﺰي ُْ ْ ِ ِ َ‬ ‫وﻛﺬ ِ َ‬
‫وﻋﻴـﺴﻰ‬
‫وﳛﻴﻰ َ َ‬ ‫اﳌﺤﺴﻨﲔ }‪ ِ َ َ َ {٨٤‬ﱠ‬
‫وزﻛﺮﻳﺎ َ َ ْ َ‬ ‫ﻟﻚ َ ْ ِ‬ ‫وﻫﺎرون َ َ َ‬
‫وﻣﻮﺳﻰ َ َ ُ َ‬ ‫وﻳﻮﺳﻒ َ ُ َ‬
‫َُ ُ َ‬
‫ﻋﲆ‬‫ﻓﻀﻠﻨَﺎ َ َ‬‫وﻛﻼ ﱠ ْ‬ ‫وﻳﻮﻧﺲ َ ُ ً‬
‫وﻟﻮﻃﺎ َ ُ‬ ‫اﻟﺼﺎﳊﲔ }‪َ ِ َ ْ ِ َ {٨٥‬‬
‫وإﺳﲈﻋﻴﻞ َ ْ َ َ َ‬
‫واﻟﻴﺴﻊ َ ُ ُ َ‬ ‫ﻣﻦ ﱠ ِ َ‬ ‫ﻛﻞ ﱢ َ‬ ‫َ ِْ َ َ‬
‫وإﻟﻴﺎس ُ ﱞ‬

‫ْ َ َِ َ‬
‫اﻟﻌﺎﳌﲔ }‪{٨٦‬‬

‫–‬
‫–‬
‫–‬
‫اﻟﺪﻧﻴﺎ ْ ِ ِ‬ ‫}ِ ﱠ ِ‬
‫ﻋـﺬاﺑﺎ ﱡ ِ‬
‫ﻣﻬﻴﻨًـﺎ{‬ ‫واﻵﺧﺮة َ َ َ ﱠ‬
‫وأﻋﺪ َ ُﳍـ ْﻢ َ َ ً‬ ‫َ‬ ‫َﻬﻢ اﷲﱠُ ِﰲ ﱡ ْ َ َ‬ ‫ورﺳﻮﻟﻪ َ َ‬
‫ﻟﻌﻨ ُ ُ‬ ‫اﻟﺬﻳﻦ ُ ْ ُ َ‬
‫ﻳﺆذون اﷲﱠَ َ َ ُ َ ُ‬ ‫إن ﱠ َ‬
‫)‪(٥٨‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

‫–‬
‫–‬ ‫–‬
‫–‬ ‫–‬

‫ﺗـﺮاﻫﻢ ُ ﱠ ً‬
‫رﻛﻌـﺎ‬ ‫َﻬﻢ َ َ ُ ْ‬‫رﲪـﺎء َ ْﺑﻴـﻨ ُ ْ‬ ‫ﻋﲆ ْ ُ ﱠ ِ‬
‫اﻟﻜﻔﺎر ُ َ َ‬ ‫أﺷﺪاء َ َ‬‫ﻣﻌﻪ َ ِ ﱠ‬
‫واﻟﺬﻳﻦ َ َ ُ‬
‫ِ‬
‫رﺳﻮل اﷲﱠِ َ ﱠ َ‬ ‫ﳏﻤﺪ ﱠ ُ ُ‬ ‫} ﱡَﱠ ٌ‬

‫اﻟـﺴﺠﻮد َ ِ َ‬
‫ِ‬ ‫ﻣﻦ َ َ ِ‬ ‫ﺳﻴﲈﻫْﻢ ِﰲ ُ ُ ِ ِ‬ ‫ﻓﻀﻼ ﻣﻦ اﷲﱠِ ِ ْ ً ِ‬
‫ذﻟـﻚ‬ ‫أﺛـﺮ ﱡ ُ‬ ‫وﺟﻮﻫﻬﻢ ﱢ ْ‬ ‫ورﺿﻮاﻧﺎ َ ُ‬ ‫َ‬ ‫َ‬ ‫ﻳﺒﺘﻐﻮن َ ْ ً ﱢ َ‬‫ﺳﺠﺪا َ ْ َ ُ َ‬‫ُ ﱠ ً‬
‫وﻣﺜﻠﻬﻢ ِﰲ ْ ِ ِ ِ‬ ‫ﻣﺜﻠﻬﻢ ِﰲ ﱠ ِ‬
‫ﻓﺎﺳـﺘﻐﻠﻆ َ ْ َ َ‬
‫ﻓﺎﺳـﺘﻮى‬ ‫ﻓـﺂزره َ ْ َ ْ َ َ‬ ‫أﺧﺮج َ ْ َ ُ‬
‫ﺷﻄﺄه َ َ َ ُ‬ ‫ﻛﺰرع َ ْ َ َ‬
‫اﻹﻧﺠﻴﻞ َ َ ْ ٍ‬ ‫اﻟﺘﻮراة َ َ َ ُ ُ ْ‬
‫َْ‬ ‫ََُُ ْ‬
‫ِ ِ‬
‫اﻟﺼﺎﳊﺎت‬
‫وﻋﻤﻠﻮا ﱠ َ‬ ‫اﻟﺬﻳﻦ آ َﻣﻨُﻮا َ َ ِ ُ‬ ‫ِ‬
‫وﻋﺪ اﷲُ ﱠ َ‬ ‫ﲠﻢ ْ ُ ﱠ َ‬
‫اﻟﻜﻔﺎر َ َ َ‬ ‫اﻟﺰراع ِ َ ِ َ‬
‫ﻟﻴﻐﻴﻆ ِ ِ ُ‬ ‫ﻳﻌﺠﺐ ﱡ ﱠ َ‬
‫ِِ‬
‫ﻋﲆ ُﺳﻮﻗﻪ ُ ْ ِ ُ‬ ‫ََ‬
‫ِ‬ ‫ِﻣﻨ ُْﻬﻢ ﱠ ْ ِ َ ً‬
‫ﻋﻈﻴﲈ{‬
‫وأﺟﺮا َ ً‬‫ﻣﻐﻔﺮة َ َ ْ ً‬
‫–‬ ‫–‬
‫ﺑﻴﺎن ﺣﻮل ﲤﺜﻴﻞ ﺷﺨﺺ اﻟﻨﺒﻲ ﺻﲆ اﷲ ﻋﻠﻴﻪ وﺳﻠﻢ وﲨﻴﻊ ‪......‬‬ ‫)‪(٥٩‬‬

‫–‬ ‫–‬
‫)‪(٦٠‬‬ ‫ﺻﻮت اﻷﻣﺔ‪ ،‬ذو اﳊﺠﺔ ‪ ١٤٣٦‬ﻫـ‬

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