Professional Documents
Culture Documents
Dalomias
INTRODUCTION
I. Attention Step: One of the fondest memories I’ll ever have is of my sister crashing our
cousin’s performance at the annual clan reunion. She just heard her favourite song come up
and ran on-stage just jumping and stomping to her song while waving her balloon like a
madwoman. I’m gonna be honest with you it’s probably among the most exciting things to
ever happen in Jaro, Leyte within the past decade. It was that amazing. And yet, it seems as
though recently every subsequent recollection of that event seemed more and more
bittersweet to me. It seems that every time I remember her actions that day, a voice at the
back of my head can’t help but fill me with dread and anxiety over the future that she would
have to face, over the fact that that future would never allow her to display the same basic
lust for life that she displayed that day, and that, like many of your own little brothers and
sisters, she would be left alone to fend for herself in a world that stopped making sense so
many years ago.
II. Clarification Step: Good morning/afternoon everyone, and I’m here before you, delivering
this speech, today because I am frustrated, and I feel that many of you feel the same way.
We are frustrated at how our attempts at building a dialogue over the climate crisis are met
with ridicule and bullying by a posse of idiots that deal with opposition with the same kind
of toxic tribalism that they apply to sports fandoms. We are frustrated at how the issue of
climate change has become another cog in the partisan feud between left and right when
saving the world should be a universal concern. We are frustrated at how our concerns
about the environment, about the future that WE inherit, are continually met with
obfuscation and indifference as policy-makers dance around the topic citing poverty or
other priorities. No. NO. I refuse to let our future be gambled away by the ruling class to
fund their foolhardy pursuit of the fairy tale of infinite economic growth while we choke on
the fumes of their hubris. These men talk big game of dreams, of enterprise, of the
“American Dream”, but dreams mean nothing in the face of facts, and the facts show that
we are living in a mass extinction event. It’s time we starting that way.
BODY
I. Why Us?
a. This IS wrong.
i. We shouldn’t have reached this point. People have been warning about climate
change for centuries, from Ben Franklin to Greta Thurnberg. And yet here we
are, a few minutes from oblivion.
ii. I don’t want to live in these times. I didn’t want to be here in front of you all
talking about the end of the world. And none of you want to be here to listen to
our Armageddon. But here we are. This is the hand dealt to us, this is the time
we have been given, now all we have to do is decide what to do with it.
b. Do it for them.
i. Humanity’s greatest superpower has always been in her ability to endure and to
communicate. The fact that men and women are able to touch each other’s
lives despite living miles and centuries apart speaks to the power of stories in
our day-to-day lives. Now, for the first time in a long time, those stories are in
jeopardy, the collective legacies of men and women, big and small, risk being
undone because of our own hubris. No. Our ancestors gave us their stories to
protect. They planted seeds in a garden that they’d never get to see so that we
may reap the benefits. I refuse to rob future generations of this gift. Let the
histories of humanity continue to regale and inspire long after we are gone. Let
us save these stories so that they may serve as guide posts and warning signs to
a future we will never get to see.
ii. Our futures have been robbed from us by generations of dispassionate
enterprise. But it is not too late for the next one. No. Let the sounds of the
laughter of children continue to fill the Earth until long after we’re gone. Let us
make the world right for them so that we may be able to give it to them so they
may serve as heralds of a brighter future that we weren’t even able to dream of.
References:
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