The document summarizes and analyzes a hymn from the Rig Veda that contemplates the origins of creation. The hymn poses the paradox of how something can come from nothing, and how there can be a beginning without anything existing beforehand. Scholars view it as remarkably advanced philosophical thinking for its time. It reveals an insoluble paradox that continues to puzzle both ancient and modern minds in grappling with how the universe began.
The document summarizes and analyzes a hymn from the Rig Veda that contemplates the origins of creation. The hymn poses the paradox of how something can come from nothing, and how there can be a beginning without anything existing beforehand. Scholars view it as remarkably advanced philosophical thinking for its time. It reveals an insoluble paradox that continues to puzzle both ancient and modern minds in grappling with how the universe began.
The document summarizes and analyzes a hymn from the Rig Veda that contemplates the origins of creation. The hymn poses the paradox of how something can come from nothing, and how there can be a beginning without anything existing beforehand. Scholars view it as remarkably advanced philosophical thinking for its time. It reveals an insoluble paradox that continues to puzzle both ancient and modern minds in grappling with how the universe began.
He from whom all this great creation Veda 10:129 came. Whether his will created or was mute, The Paradox of Origine The Most High seer that is in highest heaven, Few cultures are as impenetrably He knows it - or perchance even He complex as that of India. This is knows not. evident also in its ancient sources to ideas of the creation of the world. In Rig Veda, the collection of hymns from around 1500 to 800 BCE, the poet of one of them contemplates the very question if something can be first, i.e. if there can have been a creation at all. Rig Veda 10:129 is in a famous hymn Mainly, Rig Veda 10:129 reveals an of the tenth mandala. It is generally insoluble paradox in which the human regarded as one of the later hymns, mind of the past as well as the present probably composed in the 9th century easily gets trapped: How can the BCE. It has the Indian name Nasadiya universe have sprung into existence, i.e. Sukta, "Not the Non-existen", and is often how can something come out of given the English title Creation, because nothing? How can there be a beginning, of its subject. before which there was nothing? Much of what puzzled people three The Paradox of Origin thousand years ago, still puzzles us today. This dilemma, too. Present-day The advanced abstract reasoning scientists wrestle with the paradox, in the hymn has brought it a lot of speculating about multiverses and such attention, not only within indology, but in an effort to explain the something out from scholars of philosophy and the of nothing. Doing so, they might just history of religion as well. Its line of move the problem to another location, thought relates splendidly to not solving it at all. cosmological thinking of the philosophers So, we should be wary of taking for of Ancient Greece, all through to present granted that our ancestors were day astronomy. intellectually inferior to us. We have And it ends with what seems like a more facts, but they knew what we still punch line, a paradox taken to the would not know today, nor tomorrow. extreme, almost as if the unknown poet That's what this Creation hymn of of it was making a joke. Here are the last Rig Veda points out. lines of it (in Max Müller's translation):
Donne The Space Man Author(s) : William Empson Source: The Kenyon Review, Summer, 1957, Vol. 19, No. 3 (Summer, 1957), Pp. 337-399 Published By: Kenyon College
The Crest-Wave of Evolution: A Course of Lectures in History, Given to the Graduates' Class in the Raja-Yoga College, Point Loma, in the College-Year 1918-19