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Zakat is a small portion of the Muslim's wealth that must be given to the poor
or to other specified beneficiaries. Whoever claims that Zakat is not
obligatory and refuses to pay it, is not a Muslim, but a Muslim who refuses to
pay Zakat due to stinginess, while affirming its obligation, has committed a
great sin for which one will be severely punished.
Allah, Almighty, Says (what means): "...and as for those who hoard
treasures of gold and silver, and do not spend them for the sake of Allah,
announce unto them a painful torment. On the Day when that [hoarded
wealth] shall be heated in the Fire of Hell and with it will be branded their
foreheads, their flanks, and their backs, (and it will be said unto them):
`This is the treasure which you hoarded for yourselves. Now taste of what
you used to hoard."[Quran 9: 34-35]
He, Almighty, also Says (what means): "And let not those who covetously
withhold of that which Allah has bestowed on them of His bounty
(wealth) think that it is good for them (and so they do not pay Zakat). No,
it will be worse for them; the things which they covetously withheld will
be tied to their necks like a collar on the Day of Resurrection..." [Quran
3:180]
There is no equivalent in any other language to the word "Zakat" and the
meaning it conveys. It is not just a form of charity, or alms-giving or tax or
tithe. Nor, is it simply an expression of kindness; it is all of these combined
and much more. It is a duty enjoined by Allah and a source of purification for
the individual and society as a whole.
He, Almighty, Says (what means): "Take from their wealth 'sadaqah'
(Zakat) in order to purify them and sanctify them with it." [Quran 9: 103]
Zakat benefits the society in many ways. Here is an explanation of the far-
reaching effects of it:
1. Zakat purifies the individual and his wealth. The status of his wealth is
increased with Allah and in turn, he will be rewarded. When a person
becomes liable for paying Zakat, a certain percentage of his wealth should be
distributed immediately in the correct manner, because at that point, the
wealth which is to be distributed does not belong to him. If this wealth is
retained, it spoils the status of all of his wealth.
2. Zakat does not only purify the property of the one who gives it, it also
purifies his heart from selfishness and greed. In return, it purifies the heart
of the recipient from envy and jealousy, and it fosters in his heart good will
and warm wishes toward the contributor. As a result, the rich and poor of
society are bound together as a unit, working together and helping one
another.
3. Zakat decreases the sufferings of the needy and poor members of society,
however, those in need should not depend on it completely.
4. Zakat is an effective means of developing the spirit of social responsibility
on the part of the well-to-do, and the feeling of security and belonging on the
part of the underprivileged.