INTERCULTURAL
COMMUNICATION
A Practical Guide
BY TRACT NOVINGER
Suecessfully communicating wh peopl fom acter clare eqs
tearing moe then jot the ngie Whe ambing word se my ene
caren aking the wpoen cil ale tt ven pont ta
ton can pel due or bosnepeope vl nine anyone wh comm
ies crs ell foundries To lp You mod sich daa ale, Tey
Novng scm ths aortas. practi or decipein a allow:
tng the alta gover ces, demons how hs les ap seco
Novinger besos by explaining how a mar proponion of communication thin
‘ute ocr oneal trough Bhanor and manners shared atte common
fxpeciations and so om Then, sing re fe examples apd aneedots, she pnp
the commonly occuring obstaces to communion that can ance when cares
erin ther communication chain She shows how thse bss come nto
a els Kets he US od Scns acess a mating the
tmsplen rus of Mexia clare ey to cementing busines and sci reaton
ips vg tice lh a ir ebl raiglso suceslly ce
uniting acos elas
‘real eat owsientpalesonal curly residing im Austin, Teas, Tey
Nowtnger nites from exenste reach an her peronal experiences of ing ad
working in cultures as diverse as Aruba and Tait. Se was born nthe Caribe,
Sutil i Drson slaps scr lng, he ter eens and
has a masters degre communications‘Thema neal iy dey.
{nour word of expanding technology and shrinking geography, people of
Aierent cultures have increasing frequency of contact and need for efetve
‘communication ona daily basis Speaking a diferent language isan obvious
‘obstacle o intercultural communication, but a greater and more dificult
hurdles to “speak diferent cure. Eventhough we may lam the words,
the grammar, and the recognizable pronunciation of «language, me may
‘tl noc knowhow to navigate around the peter obtacles vo communica
‘ion that are peesntd by cultural dilerence.
‘Commnication speci smae that rom two thirds to thre fourths
of our communication takes place nonverbaly though behavior. Al be
havior is communication, and since we cannot not behave, we cannot not
communicate. During all ofthe waking hours hat we spend with other hu
‘man beings we “peak” volumes though the behavior our entre hat
eed ico
Fach of wt conditioned by our caltre fom bith. We een when t0
speak up and when to heep quiet. We lean that some facial expressions
‘meee with approval and others provoke a reprimand. We are taught which
estures ae acceptable and which ae no, and whether we an publicly an-
‘wrap agit; we learn where to put out hands ata meal, wheter of not we
‘an make note with oar mowths when we eat, which able tens to use
‘emote, and in what fashion we may se thers. We learn Bow to addess
‘peopl aa manner approved by our culture, what rove of vice wo employ,
‘what postures ceaored and what i praised, when and how t9 make eye
contact and for how long, and countless ther things tha would be impos
sibletotemember consciously and weal atthe same te when nerating
socially This communicative behaviors earned so well that it becomes i
‘eralized ata subconscious level, We are primary aware of deviations from
four presribedcatural aoe, and we tend to natively ease any sich
deviation,
‘Since we lean ou cultural bcavior in unit eis wsful artifice to com
pare clara ferences in uns To Fear to communicate actos cultures
‘ore quickly and more fective, we en apply Framework of catepoies,
of potenal obstacles (cultural units) to our own and to a target calere.
part 1 ofthis book address the nced for succesful communication
across cultares and defines what constutesaculure: Next, an original ax
fonomy of potential intercleral communication obstacles ie constructed
feom the hterature of communication, anthropology, poycholog, sociology
busines, and current evens, as well as fom icervicws with persons of
‘moliculral backgrounds. The categories are explained, and many ae i
Iasrated with aneedots,
at I apples the framework of obstacles outlined in Part to the dit
ferences in cual nie of the United States and Menio. This splice
tion demonstrates how these cultural dferences create misunderstanding
and ineectual communica n commonly occurring business and socal
Pa I prescribes an fective appeoah wo inerculural communication
erween any two cultures, using the framework of potential obstaks to
efficiently obtain resus, We an act consciously to transcend the rules with,
‘which our own cular eps ws1 Srie oF ounscurts
‘Wecanmet se communicate. Al hurr communcti, w
oe he
rons pe whe det an ‘commana sine
wins ld td bel dove somemscne bes yg ted
‘Senmeneion By sere, commenindon aon of toner hae
‘ural communi bre ce han corteniine beeen Fr
‘sf he sae ctr” Al commen aes ple te mat of
ores thee flere i cle the primary stad mee
slleommuncation tome The rap ares tom aur ele,
tae ehh atc enn meen that + pe commits
Surny noneralteavor bhavne bong gotre legen
‘ene fice, de ba ng, teil cha ces) oe 0.
Seen ee Ou clare eae bruv om ity ad mo of ot
Wilner eres Three in edd th ed tat we
‘sendy ne dough or kart we wero comme da
Inga the waking hour hat we spd wth ther hana ge We
‘Spcak" volumes ot ol or soutien sd hen inp fore
omc
‘Atha ou weal ana cet arly ony het th
cen cam tele hat et oe “arlene aod ht
‘ie vcr peat some dtc ewe coer he
‘eal ngage of beharior, mow people beet thew na
‘rl frm of comma ta fe ppl hae bend ant
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‘awe sold be altura thw shot tai ot
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our
Mow fax roby if ounce pros whoopee ough at
conn el Mach fh ime, however
se far othe vitro plese aout hs bones: Fenty
forte Mec torn rea well He wl ot bare
spends» manner be ad topped oink abr help ha
Ieee an with iaton lth Spaeth wor bt he poi
thatbedd ot th. Catraconttoan comrade beh bth
‘en nding he oh heh ued th sper om the man
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‘arthur wnat tour rom ch, ni aught 0 tat we
ier te ae ich vl Wear ow pa ad
‘hen okey go eer tha cera cl xen et eh
Prova ander provokes repinand. eae ugh wich ue ae
‘ope and whch ae nd whether we con pubic wow»
‘ae noae wh oar mou when we at whch temas to eo oe
‘eter utp are acess wha bon we may
then We ars how aes plein a manne ape by or ale
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