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Vagueness
To cite this article: Bertrand Russell F.R.S. (1923) Vagueness, The Australasian Journal of
Psychology and Philosophy, 1:2, 84-92, DOI: 10.1080/00048402308540623
VAGUENESS.
By
B E R T R A N D RUSSELL, F.R.S.
E F L E C T I O N on philosophical p r o b l e m s has convinced
R m e that a much larger n u m b e r than I used to think,
or than is generally thought, are c o n n e c t e d with the
principles of symbolism, that is to say, with the rela-
tion between what means and what is meant. In dealing with
highly abstract matters it is much easier to grasp the symbols
(usually w o r d s ) than it is to grasp what they stand for. T h e
result of this is that almost all thinking that purports to be
r, hilosophical or logical consists in attributing to the w o r l d the
properties of language. Since language really occurs, it ob-
viously has all the properties c o m m o n to all occurrences, and
to that extent the metaphysic based u p o n linguistic considera-
tions m a y not be erroneous. But language has m a n y pro-
perties which are not shared b y things in general, and when
these properties intrude into our metaphysic it b e c o m e s alto-
gether misleading. I do not think that the study of the prin-
ciples of symbolism will yield any positive results in m e t a p h y -
sics, but I do think it will yield a great m a n y negative results
b y enabling us to avoid fallacious inferences from symbols
to things. T h e influence of symbolism on p h i l o s o p h y is
mainly unconscious; if it were conscious it would d o less
harm. By studying~ the principles of symbolism we can learn
not to b e unconsciously influenced b y language, and in this
way can escape a host of erroneous notions.
Vagueness, which is m y topic to-night, * illustrates these
remarks. You will no d o u b t think that, in the words of the
p o e t : " W h o speaks of vagueness should himself b e v a g u e . "
I p r o p o s e to p r o v e that all language is vague and that therefore
•a~y language is vague, but I do not wish this conclusion to
b e one that you could derive without the help of the syllogism.
I shall be as little vague as I k n o w how to be if I am to e m p l o y
the English language. Y o u all k n o w that ~ invented a special
language with a view to avoiding vagueness, b u t unfortunately
it is unsuited for public occasions. I shall therefore, though
regretfully, address you in English, and w h a t e v e r vagueness is
to be found in m y w o r d s must be attributed to our ancestors
for not having been p r e d o m i n a n t l y interested in logic.
T h e r e is a certain t e n d e n c y in those who h a v e realised
that w o r d s are v a g u e to infer that things also are vague. W e
hear a great deal about the flux and the continuum and the
unanalysability of the Universe, and it is often suggested that
*Read before the Jowett Society, Oxford.
VAGUENESS. 85