Dissolution of the ‘perpetuity’# through philosophy.

Note - This abstract has been commenced from the notions (of the very paper) and throughout this
abstract these notions have been trickled down:

What, in ‘this’ world, represents perpetuity;

{(#) - The enduring mistakes#1 acted and sanctioned by our civilization/society since the beginning of the
formal order#2, so much so that this disposition has been well instilled in our fundamental nature.}
The perpetuity of our world is not only in status quo but also REGRESSION of our human nature and so
on…

The philosophical ecstasy and the paradox ;

The questions corresponding former; What is it, philosophy? Why is it so important? Who are the
philosophers? and so on… Ironically (the paradox) the principalityX (of human) behind these questions,
no matter how ingenuous it and, of course, the questions may sound, IS the first and the foremost
problem* of our society. Also what is necessary, though, is which QUESTION BETTER TO BE ASKED
i.e: “what/which (of the substance, the thing, the system) isn’t philosophy?”

{(X) - unnatural in nature, a complete bogus since it is primarily a result of mischievous psychological
indoctrination.
(*) - since, always and before, there exists a corresponding world*1 (of philosophy) against ‘our’ world
(‘God’*2, herself, resides in ‘that’ world). This eternality, of the former world, gives ‘birth’ to our world but
we must not forget that our world, PRESENTLY, is, I claim, nothing more than debris of ‘that’
FUNDAMENTAL world because we have currently arrived at a situation where we have, in Nietzsche’s
words, killed our existence and therefore our unconscious is reflected by these questions.}

Whats wrong;
There are so many issues which are necessary to resolve but the questio is “which of is immediate?”…
The immediate answer would be ‘what is within the realm of our society’. Thus for society {by (*) & (X)
we get that we are living in a very substantial, unique and also very peculiar space of the time upon
which rests a huge consequential burden}, we have to accept/understand that we are on the verge of
self-destruction, we are functionally dysfunctional…

How philosophy;
The main function of Philosophy is to inculcate in challenging the predominant/hegemonic order, putting
up radical doubts, enable to think autonomously therefore “to corrupt the youth” and this is exactly
what we need!

(#1) - virtually same as (X), DISCREET in nature but also the precise prompt for (*).
(#2) - political/social structure of operation.
(*1) - this is eternal in nature.
(*2) - not necessarily a necessity but, here, a notion representing depth and nobility.