Dhul Qarnain's kingdom was an unchallenged superpower with unlimited technology (innaa makkanna lahoo fil ardi wa aataynahu min kulli shay'in sababaa, Qur’ā n, al-Kahf 18:84). He conquered every nation of the known world, from the far west to the far east, punished the unjust and rewarded the righteous (Qur’ā n, al-Kahf 18:85-91). When he reached a place near the middle of the Two Barrier-Mountains (assaddain, Qur’ā n, al-Kahf 18:93), he received a peculiar cry for help from a people who lived there. َإن ن ِ ي ن ر اْلق ذا يا قاُلوا ِ يْأ جو ج ْمأ و جو ج فس ْ م ِ ل ْ ه ف ض ِ ر اْل في ن دو أن على جا ر خ ك ل ل ُ ع ج ن ت ل ع ج دا س م ه ن ي ب و نا ن ي ب “They said, 'O Dhul Qarnain, [the nation of] Gog and Magog are certainly perpetrators of destruction on Earth [or perpetrators of global destruction, mufsidoona fil ard]. Shall we raise a tax for you in return for converting (taj'ala) what is between us and them [the Two Barrier-Mountains, assaddain, which have a pass between them and thus are not a complete barrier] into a [complete] barrier [saddan, a single barrier without a pass]?' ” (Qur’ā n, al-Kahf, 18:94) 22 One would think that Dhul Qarnain would conquer the nation of Gog and Magog and punish them as he did with other unjust peoples. Instead, he agreed to convert the mountains into a barrier (Qur’ā n, al-Kahf 18:95). This can only mean that he knew that it was Allah's will that the nation of Gog and Magog could not be vanquished by man, not even by a superpower like his that possessed advanced technology. This means that Gog and Magog are capable of becoming the sole superpower on earth. In Chapter Four, Shaykh Hosein includes these properties of Gog and Magog in his depiction of their profile. Al-Radm: the barrier of Gog and Magog consists of two mountains and a crack between them that was patched by Dhul Qarnain Gog and Magog traveled through the only existing pass between two mountains which are very high and barrier-like (assaddain, Qur’ā n, al-Kahf 18:93) and attacked their neighbors on the other side of the mountains. The victimized people asked Dhul Qarnain to convert (taj'ala) what is between them and Gog and Magog (baynana wa baynahum, i.e., a mountain range with a crack for a pass) into a perfect barrier (saddan, Qur’ā n, al-Kahf 18:94). He replied: “aj'al baynakum wa baynahum radman,” i.e., “I shall patch (aj'al . . . radman) what is between you and them (Qur’ā n, al-Kahf 18:95). Dhul Qarnain blocked the pass outlet with heated iron ore upon which he poured molten copper. The barrier of Gog and Magog consists of two mountains and a crack between them that was patched by Dhul Qarnain (al-Radm). 23 If someone wears a patched shoe, we say he wears radman (something patched). Because of the phrase “aj'al baynakum wabaynahum radman” (I shall convert what is between you and them into radman), it would be wrong to assume that the term radman refers to the patch alone. Grammatical imprecision has led this researcher and others to make this mistake. The above clarification allows for better ta'weel. In Chapter Five, Shaykh Hosein identifies the geographical location of al-Radm based on ta'weel of Qur’ā n, al-Kahf 18:93-97. The Two Barrier-Mountains are the eastern and western sections of the Caucasus mountain range, separated by a narrow pass called the Daryal Gorge. The Caucasus mountain range stretches from the Black Sea in the west to the Caspian Sea in the east. A large gap in the barrier was created before Islam—a hilly coastal passage was exposed by the receding Caspian Sea Allah declared that Gog and Magog initially could not climb over the patched barrier nor were they able to penetrate it (fa mastaa'oo an yazharoohu wa mastataa'oo lahoo naqba, Qur’ā n, al-Kahf 18:97). Dhul Qarnain knew that the barrier only offered temporary protection. He announced, on authority from Allah, “This [al-Radm, the patched mountain barrier] is mercy from my Lord-God, but when the Promise of my Lord-God comes, then He shall turn it into dakkaa' [dakkaa' = 'hilly area' or 'demolished']” (qaala haadha rahmatun min rabbee, fa idha jaa'a wa'du rabbee ja'alahoo dakkaa', Qur’ā n, al-Kahf 18:98). 24 Allah promised each of His prophets that a last prophet would come with a great final law (the Qur’ā n). In some scriptures (e.g., the Torah), this is referred to as “The Promise.” The Promise that Dhul Qarnain refers to is Islam. A few decades before the birth of the Prophet of Islam sallalahu 'alaihi wasallam, around 550 A.D., the Caspian Sea receded to expose a hilly coastal passage on the east end of the Caucasus Mountains. Gog and Magog used this passage to invade Persia before Islam. Umar radiallahu 'anhu launched military campaigns against Gog and Magog through this passage. Many ahadeeth confirmed that “The Promise” was Islam by warning that the Arabs were targets (wailun lil 'arab) because a gap in the Gog and Magog radm (patched barrier) was opened. What frightened the Prophet sallalahu 'alaihi wasallam was the width of this gap: 90 units, possibly 90 farsakh (1 farsakh = 3.5 miles). This is wide enough to allow large waves of Gog and Magog to devastate the Arabs. The prophecy was fulfilled: “And on that day [when the barrier is opened], we shall let them merge into each other like waves (wa taraknaa ba'dahum yawma idhin yamooju fee ba'd, Qur’ā n, al-Kahf 18:99). Moreover, Gog and Magog are described as “coming out of every hill” (min kulli hadabin yansiloon, Qur’ā n, al-Anbiyaa' 21:96). The use of the term hill (hadabin) in this context strongly supports the choice of the meaning “hilly area” for dakkaa'. The wide passage by the sea made the patch itself insignificant. The patch came down later and the narrow Daryal Gorge was opened. 25 Based on Hadith terminology, early Muslims referred to Gog and Magog as al-Turk (the Turks), named after their ancestor Turk. This is not to be confused with modern day Turks.