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Dr. Samuel Hahnemann is the founder of Homoea
patty. His vision Itself is modern and more advanced,

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Hs declared the observations of various parts of the body
and their functions

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is not sufficient to treat a patient.
The study of the inner man in various aspects is essential-

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that is-the behaviour of the patient, his likes and dis-
likes, his ideas and ideals, his thought and imagination,

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the levels of the memory, reception and expression, is

he active or passive, optimistic or


at pessimistic in toto-
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thewhole temperment of the person in all dimensions
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must be recorded: All these details in Homoeopathy
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are called 'Mental Symptoms'.

The man has two planes - visible and invisible.


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Physical parts and vital functions are visible plane. Tit


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mind, the will, the "I am" that is, the real person, arc
invisible plane* Hahnemann says, the doctor miisl
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observe both visible and invisible man also. The cause


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of the disease exists in invisible plane and the result)

When
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are manifested in vital and physical planes. docto-


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attacks the results of the disease, then the patient gei

only paliation. When doctor observes the whole patiex


both visible and invisible and tackles the cause of tt

disease itself then the cure is estab lished in the patiec


yx

The doctor confirms a patient got cancer today,


But the truth is The patient is already
otherwise
cancerous from seven years. Then where is the cancer 1
It is In the mental plane. In what form ? In the form
of irritation* impatience, jealousy, vengeance, suspicion,

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selfishness, cravings, manias etc, When doctor neglects

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these mental symptoms for seven years, then only the

.
patient gets cancer in vital and. physical planes. When

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it is in mental plane, then it is curable. When it appears

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in physical plame it is incurable. So Homoeopathy cures
the cancer in the mental plane atin a skilful way. When
cancer appears in physical plane it is really in-curable.
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Even in that condition Homoeopathy helps the patient,
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In what way ? It gives sweet paliation then.


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What about Brain fever ? Now-a-days it is like a night-


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mare. Is it not ? The brain fever the name itself denotes


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the involvement of brain. Hers the brain means the mind


also. Brain is the seat of mind. You see, in each and
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every disease the mind is always involved* But it is in


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an enquirable condition. In brain fevers the mental


state is dominating, So that we can recognise it immedi-
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Many people think that there no medicine for


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ately, is

'train fever. But we need not worry. In Homoeopathy


adical cure is available for this. But an immediate
approach is needed^

In our day-to-day life we hear about so many


diseases like heart disease, lung disease, liver disease,
bone diseases. But this outlook Is not at all scientific-

We should understood them in this manner. Here, the


disease reaches the heart, here lungs, here the bones and

soon. According to Homoeopathy there are only three

major chronic diseases-Psora, SypMHIs and Sychosis.

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All those chronic diseased conditions we observe are

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only the various manifestations of these three major

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chronic diseases* The vision of three chronic diseases

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and their cure is one of the major contributions of

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Homoeopathy to the mankind.

All the sufferings of the


atpatient are not at all
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diseases. You see that only one disease can exist in a
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patient at a particular moment. Then what about all


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these sufferings ? They are all holy efforts of the vital

'Principle' against the disease. Opposing the suffering


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or suppressing the sufferings is thoroughly unscientific


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and highly dangerous. Then what is our duty ?

Only to cooperate with principle. the vital In


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what way can we cooperate ? Homoeopathic sience can


of cooperation.
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explain to you that holy way


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Now-a-days, we are all administering so many


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vaccines to our children against various types of

contagions, But what can we do if any new contagion


which does not belong to our vaccines attacks the child ?
In Homoeopathy we have a safety method, that is
constitutional treatment. Psora, the chronic disease is

the sole cause for all these epidemics. If the Psorp, is


88 #^&c3p S^SSa.

cured by constitutional treatment,, there is no scope for


contagion at all.

Constitutional treatment in Homoeopathy nutralises


the bad effects of heridlty also. Now-a-days most of the

people are chased by the heriditary bases; for them the

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constitutional Homoeo treatment is the only way for

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purif ication. Yon know the sugar complaint, a very

.
predominant complaint of the society today, is a heri-

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ditary one. With the help of the Homoeo treatment,

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there is no complaint at all.

The Science of Homoeo


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is full of subtle secrets of
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mature. One has to undertake constant and continuous
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penance to digest and utilise that science. It demands


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abundant |life experience. It demands unending


study and reflection. It demands exquisite skill in
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administering. Over and above this, the science of

Homoeopathy should evolve continuously. The reason


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is simple. In Homoeo, one medicine can not replace


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another. For one set of symptoms only one drug can be


prescribed. Hence, the more number of medicines the
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better for the patient. It is a good augury that the task


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of identifying different medicinal substances and


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prparing medicines is being carried on a large scale-

Hitherto, I explained some of the depths and


benif its of the Homoeopathy. See how modern it is ?

How advance it is ? How needful it is ? How useful it

is ? Here onwards, I simply touch some of thf -modern


trepds within the Homoeophathic way,
Adopting Injection method within the Homoeo
treatment is one of the modern trends which is not good
and not necessary also. Itmay satisfy the patient,, but
it is not agreeable to the Homoeo science.
Like-wise the u-se of ointments for skin diseases. YOB

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see it is an external application to the internal' cause,

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It leads to suppression which is very dangerous. So
Homoeo science will not permit the external application.

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Only in cases of injuries obtained in accidents, the appli
cation of tinctures and

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ointm .ats are allowed. Because,
here, the cause is external. The same applies to Homoeo
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hair oils and toothpastes also.
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Symptomatic treatment is another modern trend*
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Selecting drug for one or two symptoms is not advisable.


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This type of deviation gives the patient only paliation.


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If we want to give permanent cure to the patient consitiir


tional treatment is "the only solution. We must observe
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all the symptoms both visible, that is the totality of the

symptoms, administer the drug that indicated by the


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is

totality. Then the cure is possible. It is the real treatment,


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the way of constitutions treatment.


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Mixing the drugs is another trend mainly in seasonal


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complaints. At a particular moment a particular set of


symptoms are observed in the patient. They indicate
a particular drug. Hence, instead of endangering the
life of patient through such infantile experiments, it

would always be better to follow the prestiae principles

of Homoeo science*
38

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Is this not the computer age ? The computer is

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being
used la Homoeo also. An expert doctor's intellect,

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utilised and store in the computer, gives relief to

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the

patients. This is all to the good. But the doctor, using

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the computer must behave responsibly. The computer

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prescribes the drug only on the basis of the case sheet

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prepared by the doctor. It indicates the set of drugs. It

is the doctor* who has to select the drug from that


ub set.

Hence, the doctor should study this science deligently


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to utilise the computer effectively.

you see, the phylosophy of the Homoeo-


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Lastly,
oh

pathy is very near to our Indian Phylosophical thought,


A connection between these two helps mankind a lot,
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because then the vision of Homoeopathy will be more


clear to the doctors than ever before. This useful
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connection is already givenby Master E.K. in this modern


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age on an International Level. It is our sacred duty to


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continue that great mission to the level of perfection.


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