NpoT Mw Ww eva PY pa nyyn7 *aP0ID7 MAX? bmn pa — APenyA nym cnbwa apn "x0 Ow MmANanAM nwa ANA AVyW x? MIwN AY NPI Mw ID? yang 727 Fw wer? Ap nyT nya cH wa NAA MATM APA MATT wIDNT APR MINTY MNP nw PI wap WNT a INVA PAINT oINNA wa ‘ard oma WT yaRy nx Ian? I> IWR AT npionan Ip yd AD NWRIT PPI INVA ,WwWKID Wo °yIY JIRA W772 JWR AN WI NWI PIOY? AT WN AAT OWA SY AI MIN OI Sw NYPAT — AINA a ONE WW PT OTT OWI Mypa poy awn Yin bwi mroIA NIaX bw NPA NR naw D> We owe ~IwA MAT npna MPA mywIwA wo PMO ANn|NA Ww: masa mien bw nmoan i mmxRen mn mien bw mont SPINK WK TIA AR THvanA? 2K MyMTPA M.A NX wT Mb yi NYA PYM TRA NR SPW IM MO WIy ANN enn * DYYPRIWPR’ pW no AN AP NyA nyAeAywa oy OTD pa oA by 1 PIRI NIN OTD sa 485 AP *nyA Nya ombwa oid oT pa mnwe 354-343 ‘ay own D>wTD jp? “> bRIw NIyA ,AAZ-PVIPAN bw? Din Pa wo MPAA www ona AR eK OOM? Pw oIwIEA TonT by Giinter Stemberger, ‘Exegetical Contacts between 31992 2°3X"bN ,7°02977 MAX? Christians and Jews in the Roman Empire’, Hebrew Bible / Old Testament: The History of Its Interpretation, 1: From the Beginnings to the Middle Ages (Until 1300). Part 1: Antiquity, ed. Magne Sebg, Géttingen 1996, pp. 569-586 JADPNA AMKA ya Aw Jone on OK NPA nw? Ywn> WA 2 TOR’ (62 OY ,PIRTAITION MTA) vA wR. WII. MRD? NNR wi OMNI IN OFD TOR DVT Me WII MMPK APD RIN! NR PDT yawn OWT TI AW! ARI Wo Aw NINN .!..oMwRT oN * MT PV Ja OX mT (770 IYWNA ANNA J2 TNO WAND ,WIVwIRND PN RPI NDI / AN IMR IWR Naw NVA / AP MID pin by! bon dna Stanley Kazan, NVW) "(résnia hse.) NON DWT YY / (eemasu) TNA “Isaac of Antioch’s Homily against the Jews’, Oriens Christianus, 45 [1961], p. 33).159 Ropar Mw» RTA PTY A NyPAT miopr °» by py Aa mM oN bw oIyN nian? anya awn nny DIPHD TY 7A NX INN IO TaN .o-PAVT IwoA ASW AP yA MTT PIA MAVM ARMA *pIn°~D by Sranan ANTRT "ID by INVA wIIpA WPT onnan Tina cP Twp Dw INwW NWR PR > OXNAI \wIpan wep MM ow Ay obavn sea AyY>yA Minn|NAD JONI. ya bw 47Y JAD DWTPA INN?) ONO “INN PT IX NWR von? JP °)D AA FINN NR oa PRIW? OYA ANPP NX TD-wAM WT No Pr Jone copy pwr onyen WIN CHT Wa) WI PIN wo MDT? pon pn wR nv>>wA Mypinn AY Pr ia M1 nyPAT .n- no? owna AVaO ARSIND PIP ROM IN MWR YN YW TAI ona Oy ANWNID TP IWR yA WRID ONY oN ANNI RT WRI pir jaan’a having) WRT OTN RUM WK ROM AT PINT 31 OWA NPI DANI ANY XbA MV NA WON Y9IDID (Were eer wanna? abe dixwi ndnn nxwam az pays don em mx réshijo) TIE DT NNNM (hag resins remo) 77 DIV OT] SP2 DOM DWIK OT YEW) (aaah! daors mw bw yA — NNO NIT meno by magi mawipA non b> nN pnad IN IPR APA onypor — ni YY DID 302 Spank Sowia ow PY 732 TIM) OW bw osayn Joseph M. Baumgarten, 187 TT [IY by .v? ,n ;13-29 7 P= a baPA RT 3 ‘Purification after Childbirth and the Sacred Garden in 4Q265 and Jubilees’, New Qumran Texts and Studies: Proceedings of the First Meeting of the International Organization for Qumran Studies, Paris 1992 (Studies on the Texts of the Desert of Judah, 15), ed. George J. Brooke, Leiden 1994, pp. 3-10; Jacques T.A.G.M. van Ruiten, ‘Eden and the Temple: The Rewriting of Genesis 2:4-3:24 in The Book of Jubilees’, Paradise Interpreted: Representations of Biblical Paradise in Judaism and Christianity (Themes in Biblical Narrative, 2), ed. Gerard P. Luttikhuizen, Leiden 1999, pp. 63-94 “92 Dba ANT 4 Sven Dedering and Raphaél J. Bidawid, The Old NVM) 1-7 KR AMS Testament in Syriac according to the Peshitta Version, IV, fasc. 3: Apocalypse of PaN“dn NNT ODO ,NITD ’R DININ ;Baruch; 4 Esdras, Leiden 1973, p. 32 -O3D ‘DY WX YIN Gary A. Anderson, The Genesis of Perfection: 1X1 ™ Kw’ Vy m>ba ANN 6 Adam and Eve in Jewish and Christian Imagination, Louisville 2001; Hendrik S.mrp no 160 nna bw enw) mara WIP! INR Ig. AYR MVNA ANON Anyi AYDWAT MX WPS IID OT OPIN Jan IMk IgM IN bw MIP> meson TT agi Man by na NA TY MIN YT FY 709 DoT HwIPDA bw am Manz bon DIT nave Nk MawnAT mond oon oI bw AWAN Mand DX MRM wipa dw nod PVA AN MaynA NOMA — DAVAO TDA INT FAVA AND ITD DWT. WP!T 1D wT NI. PR ONT JOO DDN) DIK TW OX ANWNIT DYDI MOT MIO. Tine Pex sanvaa Dw yw Rw? "TOY MyPIAT AKA INP. BWwhA NOT JanaA SOIpMA NPID PY JAR INN NIT AIT Jo. 7 dy OTN bw EOMINAT wih) DUTP IY INWY / TWA PI AIA / (remade) TY A PIN TYP / (rRerao coro) DWP WP OR / WPT NN / (uence 7778? jenn TY PA 2 / NNR BY_ pr ww IR / AOA TNT 892 O78 nx mytd / peed inndd Sy yay? yn WX PNY Jon? NOXIT OWNT NX DIR WN 797 4013 DMPK V2 TP Vy wiv] wIpan maa Pypny OMIA bw Msyvan oMoT 3Q89-T0 13 “2 DPA’ 737) Benjamins, ‘Paradisiacal Life: The Story of Paradise in the Early Church’, Paradise Interpreted: Representations of Biblical Paradise in Judaism and Christianity (Themes, in Biblical Narrative, 2), ed. Gerard P. Luttikhuizen, Leiden 1999, pp. 153-167; idem, ‘Keeping Marriage out of Paradise: The Creation of Man and Woman in Patristic Literature’, The Creation of Man and Woman: Interpretations of the Biblical Narrative in Jewish and Christian Traditions (Themes in Biblical Narrative, 3), ed. Gerard P. Luttikhuizen, Leiden 2000, pp. 94-106; Elaine H. Pagels, Adam, Eve, and the Serpent, New York 1988 Aziz S. Atiya, A History of Eastern 81 menen nvm by cb Nand 7 Christianity, Notre Dame 1968; Robert Murray, Symbols of Church and Kingdom, London 1975; Arthur Védbus, History of Asceticism in the Syrian Orient, 1-3, Sebastian 301 MMO NZI by MNT AYDWAT Nw Louvain 1958-1988 P. Brock, ‘Jewish Traditions in Syriac Sources’, Journal of Jewish Studies, 30 (1979), pp. 212-232; Han J.W. Drijvers, ‘Syrian Christianity and Judaism’, The Jews among Pagans and Christians in the Roman Empire, ed. Judith Lieu, John North and Tessa Rajak, London 1992, pp. 124-146 Edmund Beck, Des heiligen Ephraem des Syrers NNW) 17,2 Yoyo Nw 8 Hymnen de Paradiso und contra Julianum (Corpus Scriptorum Christianorum (Orientalium (=CSCO), 174; Scriptores Syri (=Syr), 78], Louvain 1957, p. 12 Tryggve Kronholm, Motifs from Genesis 588 JY INN 58 10 PAA DA NwA 1-1] in the Genuine Hymns of Ephrem the Syrian, Uppsala 1978, p. 72161 pa MI Iw °~TA TY PA nyyaT wnpn pa / mynd abyn pa dsand / nytt py? / iyi (737) "2D1na DIN] yiwx2 Joon / Ny. ADM / nya? wr oR 7 WPA wp? yor ovabnn / any? wb wn / AMY. wiy] WRI / Par? Awa / snp pwwIand / Mnnom MONAT DNA NX wh. INN PIT NX mna1 DIK !pow PIII Jwa73 2729 J (aXQa reanzse) OID JWT MN? / 01717 DIK? / 12 PNT RP (iaka résassx) YN WAT / Naya Ayr D/A Nw mM 7 MVP? / ANNA NVNW / DwIAD / NNwPI (rma) JID / réiagsa) INIT JW / NOI YK OID? YN? / DIN? (résving) TINNDI 10, (réasan RN TWP Wp wad PY PA Vwi MDI PWR OWT IW IK oPUPT NR? opna? ow DIpAD PTY 7A NX AWS. FITZ MNT DDN WT ORY MIT? MIN Tp! MEN? DIK bw WD NIT TD by yraENA AOI IT LPN WP 73 TVPNA INN PIA WNW OPT DPR NID WK (ND 4X MwA) Nees iee) PINT RON (eecmaaia) IY JV UPR PII AIDd SMINT WWO’ ANIA PII NIN YIM ANA yo you Mo Wena mam Wo TaN .XwUA Mnn|nA Vy o-PyAT DIMIyN OVI IoD ory MRzINT NNR WT nyyNAW pT WA oI IIT Vy NX nny :3M1D NIT JD) a qpA Nona bw nv>bwn kunnen Ri) 20007 WN? PW APWwN ow on? ANT RX? PAD JD) TATA WIN? TAY OMR yw YyWINW I (Lashahsa TWIN OMX JD .Open naa ANIRA by TwiIyn NT MwpA AmMayT x4) TTT APN .aMER S>pwomnR ayn pnnnvd ond WIV OF INE PY May IWoNw F422 OFA PT (resi busine 2(mehaahaz) 2200 IIA) TWIP 11 ‘ay Dw pra nn) 14, yoy OMT 9 (12 "By DW) 16,2 FV PA PY OMIA 10 Raymond Marie Tonneau, Sancti Ephraem NIT) 30 jX WPORID IDO? WIPD 11 Syri in Genesim et in Exodum commentarii (CSCO, 152; Syr., 71], Louvain, 1955, (p. 24 Michael Kmosko, Liber Graduum (Patrologia Syriaca, NVI) 2,1 MITA DO 12 (1.3), Paris 1926, cols. 337: 26-340: 7mrn »70 162 FINI "MD PWR DIRT NX PY MITT wo TaN oa NOT OX ANTI ARVIND yp RIT PORT a by ws. jbwad Jo oamMI7 TnynT oy whpn nnayd AN ANT WR WPA Naya OPPaN NX PX oF OXvND wa ODN bw wnpn nay dw myar by Nay WK? w27 MM oOWW "DM WD DOP VN OT WK (rekuuae cheek) reésoas) NUT réirdlss pe rvSetlse war's) DONT DY IPI DIN para by pyd amban wpa nay mx om>x ond qn (aan 712 ONVI WPA NHI WW NWI (Raines who cheneh) Bopa odd aR? Xow pa ox bw mayn Teen? w"nw whws vaNwA JanoAw yx? WIT ony ono? oa nmyawa Vw aM jay nN Non AWA wm ww Ty “roIaw Wo OWT PWT Dr — wHp Nay ow sana po DPwURNT ONT bw MDT WIM. APYPAT nena yD by IN? TN PPT ND RIT APT IIIT NWI TIT BP PPI? MATT wo Ty pa o»pnad ahi ANeAw rn Xd PIvIVbR PIN WMD Vw TTT by PR INN NWT 21 PONT MIA OYA NX TPR TM OI wor N77 SIP NUN XY WAPPpND yW MwURT PN .02 DIX ya TN NX AWY NAW wd OTP on? AWIy AA WINN 7D TENT TPT OR WK (rex coor redaa evga ees) MITA °Pan APN DIN 7D PINE SA IW PURI Nw ON On? Mwy? DID A B(rirdlar hoa uae’) DDN MAT. NVA? ODD yA oo PNA O23 DA ANY NIM A_IPNa PwRI a7 Sw OPIN. DT DYDD POR OIA NPI IRD NIN NI! PO! ANT "9 MIE ONT WRD "(rcora ects) "MONT PTA IN (resena) “TD! OWI WTI (18-15 :800 WY Dv) 9 ND MINIT Iw 13 obbon SyipA nx pT XD oxINd TD TIT wIWw2a OWANw XNvWwEI ,bwnd JD 14 22d ro md yp ap ae ya’ byw me oa XON Ww" WT (19-14 :601 NH 12 TA ,Py>] POP MIAN) 7 NI MATT wo 15 AYN MT IW YI WI :(2 :740-23 :737 ONY ,DW) 3 7D MUTT wo 70a SDR Twp Nay AX o> O12 ON OPIN Vax NVM? WIV ORT 72 YW yo on? on RNIN UR DWP APT? OPpiInwa ya OwINT 42 19K reno réxoar eels) APION OT MT *%2 WEY NI XI OK? Mwy (re Su-Min Ri, La Caverne des Trésors: les NIV) 27,7 318 ,2 NNN My 16163 PAA MIV wD NTI WY PI Nyy 7 QV 42 wR) Mow mayy nn nx wIpa nINT myn bw qv NN? OPT OMI DAWN bw? TNA ANT APIA Wanwna Imnawn yawn DIMI yw wHpPR Nay wn ‘May’ YW mynwaTw Sovw > OTIDD IMIN NA MPR WIN TI NIT OI PIN on poy Pynw DD TWTIPT TIA (ana) YTD TVA waw> Dimon bv whpA nay mysaxa — ‘Mayy aw WRI TNINT TMNyNA — TMV (rWhwoneks hums chenaeh) NINIWNI nna omMP>x 1% [IW XAT OnnDw NED AT PR WMP pad PVA ya OX MRA AR NMNON TR? Priv wien OXND DIpAD NST My bw odann> ARI XP AT wTpA 1 naw NMAyNA AMY) Mn Vw ANNAyNA THN ,72°p? THN? OK PI ITD PT YI MN TY 9D PPS? Jann Mm yan ya wrPaT NR (aM pp 8 (eVahs) ‘DIN PRT myn bw ya — bin nypo .2 wT) ADR YD = 2 MM-ow bw oMaAINT MINI ORXNIT Jaya TY PB bw vy won w Am jam I Ina ¥.enw omwpAa YIN NDI DXDN OID MWR CON DMPA MM OX AX MRNA NPIWwID nM THINDw Uyo ONR OPIN Z.axIpM YwowIwS? Ia NNN WY yo oWTPN wun nypan by pA? sy TN Mow>; ANT bX NON bw Mp yT AOA DIT 72 PNA PAT PIT wi bbsa wRWIT YN YW AXNwWAT N13 deux recensions syriaques {CSCO, 486; Syr, 207}, Louvain 1987, pp. 19 [Oc.], (44-45 (Pr 013) 28 “ay ,Ow A MINT) 1 TF NINA My 17 (43-42 'ny ,0W) 17 7 NIWA Myn 18 Paul Morris, ‘Exiled from Eden: Jewish Interpretations of Genesis’, A Walk :181 19 in the Garden: Biblical, Iconographical and Literary Images of Eden (JSOT Sup., 136), ed. Paul Morris and Deborah Sawyer, Sheffield 1992, pp. 117-166; Wout J. van Bekkum, ‘Paradise as Paradigm: Good and Evil in Rabbinica and Kabbalah’, Paradise Interpreted: Representations of Biblical Paradise in Judaism and Christianity (Themes in Biblical Narrative, 2), ed. Gerard P. Luttikhuizen, D PO OMANI "OID JY 7x”’ ,DININA TAR ;Leiden 1999, pp. 116-127 33-79 ‘ny (tN) XT wR aN "3X 20mira eo 164 MX wing pnd nND2 7p mys ya OI? TONY TX MII Ny mymonn pa ya ocmw>s Apt by Tat> TwEX ONT TI? TD bom non ADIPNT ANN WR ATW WRT ITA MpowA Nyy DID MWR ON? DPA MM ON Vy INVA nyPA NPIwIDA NON Seow? pIND TINY WNIT DO? TAN WIT AI PwRID My WIPAT DNB UX (‘DANY ow pry) 7D 2 MONT? WIPE. .yIPIT mp pn TOW WD RT ABW wn WIT YW RIN AMP JQ yw on Dwa MN vnin bw npiyn amaminn> map yn npn inaiyy> .mm ox xvod own DMN ANW YI TNSTW ,OIND INP TN? NNN ANT PRX IT wT 7D WIP AMP JA VW TR... AVY OID PAY spn OP ON” MRNN PARA TTA ppoyny oNWwW PND VOW MK oP>y PHP Pw IND 2h Ta PN. WIND TwynMw JD Vy waynA pro OW I TNA PR OPN MeN YY TAyNW JIN PTW MpoN? way WR WT bw oAR? .y Joo AOU WN 2 37D 2 PwRIDD Opry ona OTT NX NIT? INI AT yop) oan JIRA FRI OW OPN mn> oN pa MwRA Ow psd ANT nim oxi ebwa mwyn> onena yw caw mand pao WDA 2d qy3 snyyoIAT PmRsin dws ANT YD MX IRN oD ’ROM’ pwr wonwn Sy yA EAT Py By 3 NaweND Wo Mow mI? ynDD TIM onbiy nepwn> va TPR AT Py AwYN> oY AWYND PIPT XoNT ;wanw nNONT NNN ,Yw> ,JD awn YapNW AN? TwwIa nxn wan bw DRE UR WT TIT Nw? PIR NWN wd ws ows -baI7 Tb>nT *oynn DINNA Mays MM OTK bw OXVN AX NWN Tw bax risibbn nmoanw peyin nx nbyaw owR INN WT MPa 21 Louis Ginzberg, The Legends of the Jews, Philadelphia :187. .NYW¥37 723 ONIN Daniel Boyarin, Carnal Israel: Reading Sex in Talmudic :03 1071 .1925, 5, p. 134 Dawu Osx myn mw dw cbbom wud .Culture, Berkeley 1993, p. 83 Peter Brown, The Body and Society: Men, Women and 38) ap nyn nyn nwa Sexual Renunciation in Early Christianity (Lectures on the History of Religions, joo PARI ART nyrnd Sm nwa bw mb>> mn .13), New York 1988 Michael L. Satlow, Tasting the Dish: Rabbinic Rhetorics of Sexuality (Brown Judaic Studies, 303), Atlanta, GA 1995; David Winston, ‘Philo and the Rabbis on Sex and the Body’, Poetics Today, 19, 1 (1998), pp. 41-62 DI AyD Won (168 ‘ny PRN nv) 1 AD wwNI. 22 sDPMiAD XY ONY. 2D 737 WRI. AYYPOT YW. My Sw MI? Twa Wy Ne. wrInaw AD ,2wn? 7D 23 Pad SM RD AD RPM wT PPA Manin? wpa onsn Wow noon ky P= 2" we PI :2"y Ip OND IPMAX? Aw PANN wa (Wp? w=) YI TOR" a’y TM AHay yaa 24165 PAA MI Iw wD PTY PIA nyyAA Ay TY pa Pw whwn'T cI? bn NMA npow’ MonynT yaa DIN bw IMT AX pane pon RAX 2,2 MwRID Vy 77 MwRIAI amo?ynA NR APWA pV WA NNW IIa wna? Mn pa AMwA bw ynT JAIPUR AND DIK PT TDR PY DD WNIT YK WRT NAY NWR Dy 25.99 Tw PIR TIA poyny WR Wp 7a pon NIN PNA WNT BX YIPRAW Ja> XNBNOX DW PR NTA Mona w> Donon magna i ww non dw amp MD PN Ie nym yd APM. Ta 7aW PINT TW) .Pw!RID DOI ODN pIOD> AM IWwipA AI MwRID Ww nw Vy TPyA PwRA wT bw oMpynT omanna AT py. nay 7107 FRI MINT? 2993 ON PWIPA IR NWN POW AR JON IPR Sv mannan jpx> wn ya PwINT nyPan yD OnIN bw IVpy> nynx by onann wo mbbon ADpwAn NX pave IRI MINI No] ON nwrwa Yo2a nrpyy M>wa nImrDRNDT ,PRIW Ia YY ANNI Mannan 6 wIpa (PNT I JT PwRID by NOI MIWI NNO ORB UR TD MVR wT PI MWR vO YP MM oORW JD Fy MII KAW Pa? yw] WNRIw JOP MND WY] OND A PUNY JQ WYK WR PP NR TM Any spy 7 pyTan WS OVA 12 WAY DVI 12 wal ov. 13 DAN IVT WTA yO NIN YPR I IAT NK TPP2 732 OF {DANI DIN PI PAT AwyNT Nw Ey vopLT To TI! TPIT APR MIwID WNW DN AT yO WPT INK YAM pp NT pr onx a pa op mn WP DA PPTA ND "I? WD AY PR WR IPA WAPI MOI RIK sty>x ow 929 2) pwd w mIpM SD2 INN IN WAT D> — NWR vom DMNNT OPI WD .TT JA TINT ANT WY MM OWY WII WX wPRK WEY ND oY DMP w TN PI wan? tI AIpoN> ,»y> iw POR aT Yn Sw AMP TIDT 7a? NPvIbIPanKX 12 Na”pw naon2 ovaaT Ta’na yaw WnPoIWaR oY THAN? MIO INN PMD DYYPRT NR NTT NPI I] YY IT wa No AyD PTT mbop> .myw mwy onw dw ot m> oD by py jaa DWI. 02D MM OWN Nw AYwA IMNR pp Pw on Mn bw ANNayNA wins mM ow 9337 OK OTR OTR IR TWRID OMY? URI NP UN IRV RP YT NNR powna bw pnrym wx. pan oIK. JX oDwyn ondban od> ywdy Yvaaa naoN|A Non O31 NwA nN MONA by ,53-52 "ay (21 myn Yyd) OPO TA oyna PRIA MOM! whi nom dy jay ap naz 6172-171 "Oy PIR NTN ND) 1 TT MORI. 25 Michael L. Satlow, ‘“Try to Be a Man”: The Rabbinic Construction of :1®1 26 Masculinity’, Harvard Theological Review, 89 (1996), pp. 19-40 (205 BY PAPRATNNN NIW) 2 ADA wR 27mira» 166 VIPY TAN ANWR AY OPT Myw Mwy ONw XVI PNY, VR wn Aw) ID APTI My PAX INNAI Mw >w oN NwyI WI wy mpaw mn ANT MyAW maw Rp mv vom Ly Jay mpoy porn yo dix xdbw ax] MywN AYIIK TTP OW TVNd ba op a OK WRI 19 2M Tw Mwy ony WP] Mwy nnX Mo 28 phy qa DIpAA A PY yw Mpon> nrvao bw AI TPN. yram> WK ,DIK boa i. JR Tw bw Yom mT TOT RD ,MwRX ron? IP vRnp W029 nown nx mapmya Jann y3a2 APRIW MPA non 2 Wy Pa nvPn bw Mp Eo xo? I NVI Mwy oP? pnonn bw mim nymps? maw npow ma? M3pa onvyni Any miyinan ay?x = wa Non? NA nM. a? NMA Wa wina naywa (2 PORIAAW ‘DYDA NXT OYA NX Nw NDP nsoN2 VAI Tyna yo Yy myasa wb>n oyna Rint Sw inyT DY .yeN_D) TIN TINA 29 ign? ANA Xdd TOW AYwA NvNA YD DY PO COM OP wR DINTY opRyn DXY DYDT NNT INIT RD TNYPR WR TIM DY 2ww IY ,mI3 Ny’ Nav Jy inyT APN Xd PM AMAA bo by DIX RaW INbM “wan Iw mn Vy. vp? FY Ja TN wmNA AD WInaw TD bd RIPON NDOT VwD »D by amma mEq? cnyt> RD TWP NXT OY mM OX YW wrvaT D>) RON NIpHA Wann TORT WR? wos Now Ay | AYA NOX OK bw MPIVPR TWA TR Nv. AT NDT JD wD Loven cya oy Nn wp by 73 PUNTA PHN RAK ITD IPRIW NONI WA INP AK pO Twi A>yayns AY Np’o OX oneNATd OID UN PR 7D by (2,2 MwRID dy) 2 yan Te! nnn? mn? OX pa mwxn von jdy> wT oAIw Opa wNI wWRIW DD prowbbr nyisipn nyonn 992 jj by an oirpx ax cb>w HRA DIET mp pnyt> .mpwn qo> nonrn xd AR MweMnan op by cAw>. TWAT 2X? TPR ITT PI WIA O. AY W NNO .a"y NP? PIM 12-28 MpIPW MROW nw TON MN? OI Pa Mwrx ron Vy MNONW yr? KID 29 ROP RT DMR? PIR TTAK WTI MIRAI nN ean Aw bw 2X 39 NITD ITT _NNPPOB 5X WI AIT -R’y 20 MaP 72230 2 TP RPT 31 De? OTA pa mona py MPpaNd won Iw oMNDT O77 32 Eric Lawee, ‘The Reception of Rashi’s Commentary 187 ,D?Y'37 "2? YW ADYPRI on the Torah in Spain: The Case of Adam's Mating with the Animals’, Jewish Quarterly Review, 97 (2007), pp. 33-66167 WpaA MII wa PY PI NvraT Ty? WW DIN 72 TPA nyynaw aynz by yand ror AYR NONI MRI? nawnna a> nySin OPN nmaw> wa I MND Or TWP AK AMR wn mx oD’ON WWD Np> rtd OOM bw ovr 722 ON TPA OX 57 amnaa .pod wp AN boa Moxy Aww) THyAT np? NM? AMP At mana ww manna 7D nx oa pawna nnp? wy jw nMwX nny? na PIO ANA AI WWI wa NPA Mann 2992 APNyYA NyA Awa spnaa mms 329 9mm bw maina niand awinn bw im2wn .nvrnd nwpw “93y2 say “NII MINT DINdIAW MTwENT NX I> Didwh pxR 1° by AK pI? w je FID NAW D> 4X *ey> IW NvIwIDA NMA NNN 7 DMNA MwA nna ynyS nx rom> y1 ox Ann mn mawips mm minnann bw ANyin wR nN. NNT? yP2 WD OTP onban ama? mat AX nO. MNId IWweX ,bwa JD .o"IN bw NIpaT wT MTNA wid AN yn py NwurA by ym TE? dw ~IOTAM yor" PUNTA NANDW PDO PRI WXINA NII 7d YW JPY. Non py Maa WT MIN’ VIITd RTD TT WwpTI *amR yon aan bn 7 PWYPP N20 WIV 3 YI Ia NA? NYA DKNDT DIpAT NX WITT Ny. NIT JAX OX WITT wae Dw AT ya Ja yap ON’ 2baan Tbna s7/pxIpN NIT dT ONT JPR AM NOT yO TM OTN by New NTNONW ATA AWN wIIy> ‘Licit sexuality, the intercourse :83 Oy (21 MYT ,>°y) PANNA TI ,Ywnd JD 33 of married couples, belongs not to the demonic realm of the snake but to the innocent realm of the Garden of Innocence itself” Michael L. Satlow, ‘Shame and Sex in Late Antique Judaism’, Asceticism, 181 34 ed.Vincent L. Wimbush and Richard Valantasis, New York 1995, pp. 535-543 mowndye mea2 ppan DEX MyNIpa Nps wiew> MyIDwN MIRA Bw 35 2k) MPI -wIX bw AwWNI MMA pao nywA Ywo> jo DY MoI ‘ay oO) > Pesan EI TPA MIT MPI WIR NAW’ TINK ’R OD Naomi Koltun-Fromm, ‘Aphrahat and the :187) ma bw *°>w TiN IW (122-118 Rabbis on Noah’s Righteousness in Light of the Jewish-Christian Polemic’, The Book of Genesis in Jewish and Oriental Christian Interpretation: A Collection of (Essays, ed. Judith Frishman and Lucas van Rompay, Louvain 1997, pp. 57-72 oa bw npbxiopo“en by minon o2 NWT 2 TPO DIT DO KT 36 TPN Py .2"y ap MD 5X"Y Wp Naw ;2"y 3 TT AMAy ,?2aa :2"tn NMpOI DVD YI pae TN Ww ART OMAN Yk VIA AY YT bw awn ‘nay (1999) PAR PMN Ten PNA NNINA PIB TN? NONI 184-55 TOK JNI INT MAN GX" 7 MII "933 wT .a"y YD pwryp -9aa37mrp »0 168 yina ywTA mann bw am nan’ Yiaas yw oman ¥Y2 MyDD owITND MITT TH ,bw JD .noIIn na bw bAP> Ibs ,wIsT Ma NYP? Dw OPM INT DIN 2 OA RIAD ITT RAPD TIT NIP NID TUX DIN YIP .DAD INK PSN ,D IO AAD ws? WX WT AYEIN? .IpNT TN UIP XP NIpoa Ow oMnN-ya Mapaw NWR? OYTD rT orton O92 WRT DT JD Yy .A22wA TON AP apa nyybw mann 7 aAy ANT DMN WR ,NdID NID PAITIN RPA NN IP NX yd santa non ba OX WN AT PX 8X2 ToT aM Yap pa NIP? soyn pnd mabin nba maw ya yD DPI TpI wy nyeAn npinnm nw MINNA Iw 2 VIMINTw TM by IST NaNoN WPAN now na yn] W;Wane7 wnsnnw mono by nrinnad owdxn jar onan tow Yy wow x> TINT OID OWI OF map DIMI Joya WA NNN MoKA pa .nvnx mw>x py mo APwAT AA JINN MANX oN ANYA AAA AySwAT Neyn Ina nvdaA myIN YNIW? PIR. MTA AAPA Y~NI TaID1 wn pen xXdn> Jeydarpiw minonn 3w comnbip TwpA? npo NIWEK yxTd AY IN AP NYA MamMon NoAW min? NWEXAA MyDD NR WPA w? ynyT? DVIVN DORON INR PI TIN OF RTI WIND by WIP DIpMD TY Ta dy SP OR DANA OMpnAy ASwaT warn oA ANNI? MINT aT a ApIpN. SNIw? PIRI MNY Maw >A MTA WPwT TO Ty ,opA bon OP >NIw? PART DOPE ya InN DB by OMT OT by Apya .WuIPIn DIX TIT wR wT bw oor ya, PRIN! MDT ord MATA SINRI INK PA TN PD WP APIWN OW WITT RP DAIIM mepa by IwIPAA Mx PA Poy NNT AY APwIT TT NT 38 oman APY AD wa jw) MoI Pa by OMpMD XW ID ,TIONI OM PW .an-¥ "Oy ,R”OWN JANN “Py THY Ak Tabnm Awe nena MwA Mana wwm7 yw oy by 39 bw nmpn> :"mxendy Ta5> ww MPSS ay ADA TWD wR My" pw PIRI NTA OTT ATTEN ASI AP NYA Ny oabw bw mA mana ANAT 3106-67 ‘ay own Mowry jp? “Y Sew? nova pp beWw? may yman jaya ony nar swa’na npypna ya22 OMIA yw p's may oy nen ,wowrra nmayn nwo INRA YW JRO TInt nap ow? Lee I. Levine, The Rabbinic Class of Roman Palestine in 1) MIN? WIND PA IPINIA WPIIWM ANT ,7a>N7P JIN ;Late Antiquity, Jerusalem 1989, pp. 171-176 na 2 mw = "YP 2 P naw mbwry) TabnanpIpna onan ~PndM 1148-135 ‘Dy ,Q"RDwN) NDS /"y169 IpAA Mw ID wa PAY Pa nYYAT loyen ney ny) TUN PR! “DRw >? ANNI DyyD TPR] sway? AMP? wD AWW? eFogR AWA NR? SINK PT MWR con? MP MM OW wana TanaA pn vpeT Jwana ay ya DWT ya oyp viv? wa TT yaya 5 TRI NX? >D yp ae "p29 wT 20D “yy awe ow Ayan sew NINA PIP APR Ay! 72 PRI wan? PPI IN vPDD SAD IPNA AMA TAS TANNA xd omy’ vy oa Tay wn yw ,ey> pun Dw Anmayna nx INN AT PD AR .”1D PRI TR VPP MeuT 929 “bm yomany ‘axnie’ bw md>own pwd ab ow> w jan yo wrpan “nx mn IN? OI Pa Mw NT vO TWN? 7a wanwn syd ban) wD Tea now ivy = om oF a7 ingwn mT v7 TDD eapi? vn wEe Tsp nySwA NX DX PIVNA NP OX FY Pa nvyn xX mbdw Tbe non a2 aIeNA? WPA RP OMIM WN MPR aM PA bAPA Vy DaMoT Dw DIA mwa DIMDT MWPaY °DD pRIPAA Non bw MNwA NNT swatan ma ym. pao nm? xy?) wey RR ,NoIIT Na ORT] PINT WNIT TIO :b19 PRI TN DIT AOY ;261-258 "1D PRI TW 40 .94 "oy yon o>wT? ,o MDT Od oONPT DidT Pw WIP ,35-33 MY D1 INT .100 “AY DW ;324-321 F/I PRA 41 56 OY ,DW AX IMD wPDT dw INOW NWR? .1b>7 orproDd .170-169 "MY ,DW 3164-161 ,v XD OMTR’ 42arn yo 170 0120 .3 DPA PY PI ARN yw AN NppNa wa pa Awaannw Awan 330 Apnya nya onywa oa OYpNAy NIK WDwVaT ,APYN dwn wHpn TID INV YVR? IRA NN_NT? AW! WM PIA MN IP TNR mn mow mon 72 mnby) XPoDx OT INN TN “non HRD OMIM OPN ARTI by PRIW? PAR TP pa ManwM MIMKAA bw niaya :2x7 moavaTIN mova nen wiabw mm? pnyt? 77 nxt DIN Yy "In NIDOA MyypwA NNN 7D ON .ONVM OW PY 72 MM OK MOI? WIT MINYY YT TAT yD WwW 9 TY MWK vON? ON” pA MM JP VNNA DIMA Dy INA On A mba? moi minnann bw aXgind ,WwoRxD Tox nition by donond WX wey. “ow np? tab> AXIw mw ox pa — >In bw Rope mwas R3P DyHI TIT TP wren na ym. pa www Ww yw oNO.OX PI obynm> TWEX oNW TIO IN NXT YN .oPMIN bw CIWIDA oINNA bw awn ony DRM TDN DTID’O INNA ANT OIN>IWA YpIT ya ‘I? MYWII WRI 7" PRK WPA DO Vy TaN. IM? YIP Wwnw oT? Dx wy Dy npPw om PR “oO Two? MINNA TA NN MW sPoy may? wa ey? wma oNp-oAW OPA Wn Pron? Nasa Awa RD PIMA MwA Non Tal TPO owyIPT NX Pawns nnp> Pow O7313 -oINT DIN IDA Sw NNWERA yo MND TX WRI ny. nyA AND PyAD AYN Ne APR OND cw by ONT PIS ck POND TWA YIN NMPoAW MM DIK “RNA OWEN DID AND DI TnyA wR NII yun? 72 nuda Aw? a> ow? miniy Ww mana “ns>a AYMAN DA noo APA MxypynIX APN PURI OX PIV ONIN AwINT Aa? IW Noam oO mya Twa “pep? AovIPA Mon NIA Pa wp ww yan 2 PX? awn AM WwpAA 43 John C.L. Gibson, ‘From Qumran to Edessa, or the Aramaic-Speaking Church :184 before and after 70 A.D.’, Annual of the Leeds University Oriental Society, 5 (1963- 1965), pp. 24-39; Alexander Golitzin, ‘Recovering the “Glory of Adam”: “Divine Light” Traditions in the Dead Sea Scrolls and the Christian Ascetical Literature of Fourth-Century Syro-Mesopotamia’, The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity (Studies on the Texts of the Desert of Judah, 46), ed. James R. Davila, Leiden 2003, pp. 275-308 ANAM |S TIN’! NVeYNA NYNNDO NVMT :oNT ONT’ NIM? Yow 44 mbwry jpib > Ow no ya AIMuIPlaT bw? pINXa AA ON -481 ‘by ,7”"0wN171 pA Maw NTI FAY PA nvPAT my po min’ bw mpey Mond Tea RTI “rN ON! MIND I-32 siny mimxn mpypna yaw orn oy NN mm 05x Sw nyt pr yrta Paon> yx TwEX IT dbs Aa TR? os RI ww jan” :b"mn bw onary nppwna mn7wIoX Mynwa ow Sw TPpPan NX TPIOAW ,WIEIT MINA OPA wIPATTA WA AR WI? saynn Ox nM MTTNAA MwurT bw Minn yp by Toan panna w> sy pane Aw nawaM pan mewn mira boo nvyinn JPR MM ON bw NPWTTTW pS? NT TY nvOII] TPR NINA WW BOW? PIRI AP AYA Ayn nwa nowT ona Ww Dpray maa Na .mManp ony? yD oF ADPNA AMR NPI noi a bw PPA MYST DIP NTIW NdIITA NI NX NIT WK ann Swa AP nyn nya nnn magn bw naw nx? awnin ,poTAA pula NRT nay? .mM DIN? WT PR 12-8 INVA. PwyT DMP RT y2 naw Sw pra TNT MRA RIA IT OM wWoV_AT Vw yuyT “mM OI bY OAM MyDD awinm’ nx mb pom wx TWwRI AT nvvAT AI? ipby nxt oy 712-92 DIT URV MOA yO NPIWID NO dw (Sitz im Leben) 'o»NA > ap nyA nya cn>wa nas Man? MPA man pa wD nwa? ams bo TR Ibn mysiapA ony nx APPR PMA NvIIATT NX NT? bo by pynD TEI AMY Pw AM ANA Nw. PY AKI NPAT .ADIPN Ww pA. ,JI1 Tw. Maw I> rom? IX May MyapY RIN XW v3? PWR TT Pay Twp Mw Nowa IgM? WPI JIN IN TI YER) DIPPAY NOW INION PAD PVA 70IIA MAX 7an22 wd ,DRoN ADPNA AMR a OTP MMI Vy ny Ww? ww? NX Twn “.oIPVOINIE DWT DEX IPRIW °DI PUR APIWND -P] TA yA NX Now> wesw va? nimpn mbbon en Mx Vind AMAR W AyD wow pINT DE? DO TNPA PI DOA ypI Vy WII WIR NPAT N20 2 tna maa enon WI bw MePyA MAN NX ynyt ~D? PT .WOIIA MAX NINA A oN NNBOA yA DP NYA MPAA pr NNT Florentino Garcia Martinez, ‘Man and Woman: Halakhah Based upon :187 [R179 45 Eden in the Dead Sea Scrolls’, Paradise Interpreted: Representations of Biblical Paradise in Judaism and Christianity (Themes in Biblical Narrative, 2), ed. Gerard DIPW ;1-2,& oN sWwA Te INA MI .P. Luttikhuizen, Leiden 1999, pp. 95-115 2, Lucinda Dirven, ‘Religious Competition and the Decoration of Sanctuaries: :181 46 The Case of Dura-Europos’, Eastern Christian Art, 1 (2004), pp. 1-19 David G. Hunter, ‘On the Sin of Adam and Eve: A Little-Known Defense :181 47 of Marriage and Childbearing by Ambrosiaster’, Harvard Theological Review, 82 106-105 ‘DY ,(6 MYT ,2°y>) 03°7’232 ;(1989), pp. 283-299myn »x10 172 Mnnanaa PNR Mpanan nw ARP Vw wD’ pr wNI? WER 7D bya Avo bo MD byw “mimo! bw ‘TO’ ,NINONT bw mn DT mnt 2v cbbon RwIT OX .moN? nny nawna menpan mean y wT AP yA nyA cAYwA ONE? OTA pa ow'w2 TPPpM mM oN TPA UR NXT VII AT TX WRN TID -ppni Paya INP AI Wy 21 PPI IpNaA app? yy TK OTT mona tpn by ona oA — Mamowhp’ power dK AKT 48 20 MIA ID /ePeAPw> OPIN YIN CWrPD Mapya AMT -190-119 "ay ,(1"owN-2”0wN)