‫ﻤﻴﻦ‬ ‫ِ‬

‫اﻟﻤﺴﻠ َ‬
‫ِ‬ ‫ب ِ‬
‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣﺔ ُ‬ ‫ﺋﻴﻦ ِﻣﻦ ﻃُ‪‬ﻼ ِ‬ ‫ﺐ ﻟِ ِ‬
‫أﻓﻀﻞ اﻟ ُﻜﺘُ ِ ُ‬
‫ﻠﻤﺒﺘﺪ َ‬ ‫ُ‬
‫ﺑﺴﻢ ِ‬
‫اﷲ اﻟ ‪‬ﺮﺣﻤ ِﻦ اﻟ ‪‬ﺮﺣﻴ ِﻢ‬ ‫ِ‬
‫اﻫﺪﻧﻲ وﺳ ‪‬ﺪ ْدﻧﻲ‬‫اﻟﻠﻬ ‪‬ﻢ ِ‬
‫ﻤﻴﻦ‬‫ِ‬
‫اﻟﻤﺴﻠ َ‬
‫ِ‬ ‫ب ِ‬
‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣﺔ ُ‬ ‫ﺋﻴﻦ ِﻣﻦ ﻃُ‪‬ﻼ ِ‬ ‫ﺐ ﻟِ ِ‬
‫أﻓﻀﻞ اﻟ ُﻜﺘُ ِ ُ‬
‫ﻠﻤﺒﺘﺪ َ‬ ‫ُ‬
‫ﻛﺎﻣﻼ‪:‬‬
‫ﺆال ً‬‫ﺴ ُ‬
‫اﻟ ‪‬‬
‫ﺴﻼم ﻋﻠﻴﻜﻢ‪ ،‬ورﺣﻤﺔُ ِ‬
‫اﷲ‪ ،‬وﺑﺮﻛﺎﺗُﻪ‪.‬‬ ‫اﻟ ‪ُ ‬‬
‫ﻤﻴﻦ‪ ،‬ﻋﻠﻰ أن ﺗﻜﻮ َن ﻣﻔﻬﻮﻣﺔً وواﺿﺤﺔً‪ ،‬وﻋﻠﻰ أن ﺗﻜـﻮ َن‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫أﺳﻤﺎء ُﻛﺘُ ٍ‬ ‫أَﺗﻤﻨ‪‬ﻰ أن ﺗُ ِ‬
‫اﻟﻤﺴﻠ َ‬
‫ﺋﻴﻦ وﻋﺎ ‪‬ﻣﺔ ُ‬
‫ﻟﻠﻤﺒﺘﺪ َ‬‫ﺐ ُ‬ ‫َ‬ ‫ﻌﻄﻴَﻨﻲ‬
‫ﺐ اﻷوﻟﻮﻳ‪ِ‬ﺔ‪.‬‬
‫ﺣﺴ ِ‬
‫ُﻣﺮﺗ‪‬ﺒﺔً ﻋﻠﻰ َ‬

‫ﺴ ِ‬
‫ﺆال‪:‬‬ ‫ﺟﻮاب اﻟ ‪‬‬
‫ُ‬
‫اﷲ‪ ،‬وﺑﺮﻛﺎﺗُﻪ‪.‬‬ ‫ﺴﻼم‪ ،‬ورﺣﻤﺔُ ِ‬
‫وﻋﻠﻴ ُﻜﻢ اﻟ ‪ُ ‬‬
‫أﺟﻤﻌﻴﻦ‪.‬‬
‫َ‬ ‫اﷲ اﻷﻣﻴ ِﻦ‪ ،‬وﻋﻠﻰ آﻟِﻪ وﺻﺤﺒِﻪ‬ ‫رﺳﻮل ِ‬ ‫ﻼم ﻋﻠﻰ ِ‬ ‫ﺴ ُ‬‫ﺼﻼةُ واﻟ ‪‬‬ ‫اﻟﻌﺎﻟﻤﻴﻦ‪ ،‬واﻟ ‪‬‬
‫َ‬ ‫رب‬
‫ﷲ ‪‬‬ ‫اﻟﺤﻤ ُﺪ ِ‬
‫اﻟﻌﻠﻢ‪ ،‬وﻟﻴﺲ‬ ‫اﻟﻤﺘﻘ ‪‬ﺮﺑﻮن ﻟﺮﺑ‪‬ﻬﻢ اﻟ ‪‬ﺮ ِ‬ ‫ﻠﻢ اﻟﻴﻘﻴ ِﻦ أ ‪‬ن‬ ‫ِ‬ ‫ِ‬
‫ﺣﻴﻢ ﻫﻮ ُ‬ ‫أﻓﻀﻞ ﻣﺎ ﺗَﻘ ‪‬ﺮب ﺑﻪ ُ‬ ‫َ‬ ‫اﻟﻔﺎﺿﻞ‪ ،‬ﻟﺘَﻌﻠَ ْﻢ ﻋ َ‬
‫َ‬ ‫أ ‪‬ﻣﺎ ﺑﻌ ُﺪ؛ ﻓﻴﺎ أﺧﻲ‬
‫ﻼم‪ ،-‬وﻟـﺬﻟﻚ ﻟـﻢ‬ ‫ﺴـ ُ‬ ‫ﺼـﻼةُ واﻟ ‪‬‬ ‫وﺑﺴـﻨَ ِﻦ ُر ُﺳـﻠِﻪ ‪-‬ﻋﻠـﻴﻬﻢ اﻟ ‪‬‬ ‫ِ ِِ‬ ‫ِ‬
‫اﻟﻌﻠﻢ ﺑﻪ ُﺳﺒﺤﺎﻧَﻪ‪ ،‬وﺑﺂﻳﺎﺗﻪ‪ ،‬وأﺣﻜﺎم دﻳﻨﻪ‪ُ ،‬‬ ‫ﻋﻠﻢ‪ ،‬ﺑﻞ ُ‬ ‫ي ٍ‬ ‫أ‪‬‬
‫ﺸــﻰ اﻟﻠ‪‬ــﻪَ ِﻣــﻦ ِﻋﺒـ ِ‬
‫ـﺎدﻩِ اﻟْﻌُﻠَ َﻤــﺎءُ{ ]ﻓــﺎﻃﺮ‪:‬‬ ‫ﺤﺼـ ِﺮ اﷲُ ﺧﺸــﻴﺘَﻪ ‪‬إﻻ ﻟِ َﻤـﻦ ﻋﺮﻓــﻪ ﺣـ ‪‬ﻖ ﻣﻌﺮﻓﺘِـﻪ‪ ،‬ﻓﻘــﺎل ُﺳـﺒﺤﺎﻧَﻪ‪} :‬إِﻧ‪َ ‬ﻤــﺎ ﻳَ ْﺨ َ‬
‫ْ َ‬ ‫ﻳَ ُ‬
‫ﺮﻋﻲ‪.‬‬
‫ﺸ ‪‬‬ ‫ﷲ إﻟﻰ ﻣﺎ وﺻﻠﻮا إﻟﻴﻪ ‪‬إﻻ ِ‬
‫ﺑﺎﻟﻌﻠﻢ اﻟ ‪‬‬ ‫ﺼﺎدﻗﻮن ﻓﻲ ﺧﺸﻴﺘِﻬﻢ ِ‬ ‫ﺼ ِﻞ اﻟ ‪‬‬‫‪[٢٨‬؛ ﻓﻠﻢ ﻳ ِ‬
‫َ‬
‫ﷲ ﻳﻜـﻮ ُن اﻣﺘﺜﺎﻟُـﻪ ﻷﻣـ ِﺮﻩ‪ ،‬واﺟﺘﻨﺎﺑُـﻪ‬ ‫ـﻮف‪ ،‬ﻓﺒﻘـﺪ ِر ﻣﻌﺮﻓ ِـﺔ اﻟﻌﺒ ِـﺪ ِ‬ ‫أﻋﺮف؛ ﻛﺎن ﻣﻨﻪ أﺧﺸﻰ وأﺧ َ‬ ‫ﺑﺎﷲ َ‬ ‫ﻓ ُﻜﻠ‪‬ﻤﺎ ﻛﺎن اﻟﻌﺒ ُﺪ ِ‬
‫ﻧﻮاﻫﻴَﻪ‪ ،‬ﻓﻴﻜﻮ ُن ﺑﻌ َﺪ ذﻟﻚ ُﻣﻤﺘﺜِ ًﻼ ﻟﻠﻌﺒﻮدﻳ‪ِ‬ﺔ اﻟﺤ ‪‬ﻘ ِﺔ ﻟﻪ ﺳﺒﺤﺎﻧﻪ‪ ،‬وﻛﺎن ﻣ ‪‬ﻤﻦ ﻳﺨﺸﻰ اﷲَ وﻳَـﺘ‪ِ ‬ﻘﻴﻪ‪.‬‬
‫ﺮﻋﻲ أو‬ ‫ﺒﺐ اﻟ ‪‬‬ ‫ﺴ ِ‬ ‫ﻟﺸﻲء ﻣﻦ اﻷﻣﻮِر ‪‬إﻻ ِ‬ ‫ٍ‬ ‫اﷲ ‪-‬ﻋ ‪‬ﺰ وﺟ ‪‬ﻞ‪ -‬أ ‪‬ن اﻟﻌﺒ َﺪ ﻻ ﻳ ِ‬ ‫إ ‪‬ن ِﻣﻦ ﺳﻨَ ِﻦ ِ‬
‫ﺸ ‪‬‬ ‫ﺴ ُ‬ ‫ﺒﺐ‪ ،‬ﺳﻮاءٌ اﻟ ‪‬‬ ‫ﺑﺒﺬل اﻟ ‪‬‬ ‫ﺼ ُﻞ‬ ‫َ‬ ‫ُ‬
‫اﻟﻌﻠﻢ‪ ،‬واﻟﺘ‪‬ﺮﻗ‪‬ﻲ ﻓﻴﻪ‪.‬‬ ‫ﺗﺤﺼﻴﻞ ِ‬ ‫ُ‬ ‫اﻟﻜﻮﻧﻲ‪ ،‬وﻣﻦ ذﻟﻚ‬ ‫‪‬‬
‫ـﺐ ﻋﻠـﻰ ُﻛـ ‪‬ﻞ ُﻣﺴ ٍ‬ ‫ِ‬ ‫ٍ‬ ‫ﻳﻢ‪ -‬ﻓﻬﻮ ﻣﻦ اﻷﻫ ‪‬ﻤﻴ‪ِ ‬ﺔ‬
‫ـﻠﻢ ﺣـ ‪‬ﺪ‬ ‫وﺗﺒﺮز أﻫ ‪‬ﻤﻴ‪‬ﺘُـﻪ إذا ﻋُﻠـﻢ أﻧ‪‬ـﻪ ﻳﺠ ُ‬ ‫ﺑﻤﻜﺎن‪ُ ،‬‬ ‫ﻚ ‪-‬أﺧﻲ اﻟﻜﺮ َ‬ ‫وأ ‪‬ﻣﺎ ُﺳﺆاﻟُ َ‬
‫ﻀـﺮورةِ‪،‬‬ ‫ﺑﺎﻟﺠﻬﻞ ﺑـﻪ‪ ،‬وﻣـﻦ ذﻟـﻚ ﻣﻌﺮﻓـﺔُ اﻷﻣـﻮِر اﻟﻤﻌﻠﻮﻣ ِـﺔ ﻣـﻦ اﻟـ ‪‬ﺪﻳ ِﻦ ﺑﺎﻟ ‪‬‬ ‫ِ‬ ‫اﻟﻌﻠﻢ ﻻ ﻳُﻌ َﺬ ُر ﺑﺘﺮﻛِﻪ‪ ،‬وﻻ ﻳُﻌ َﺬ ُر‬
‫أدﻧﻰ ﻣﻦ ِ‬
‫ـﺮف ﺟﻤﻴـ ِﻊ اﻟﻌﺒـﺎدةِ ﻟـﻪ‪ ،‬وﻣﻌﺮﻓ ِـﺔ‬ ‫اﷲ ﺗﻌـﺎﻟﻰ‪ ،‬ووﺣﺪاﻧﻴ‪‬ﺘِـﻪ‪ ،‬وﺻ ِ‬ ‫اﻟ‪‬ﺘﻲ ﻻ ﻳﺴﻊ اﻟﻤﺴﻠِﻢ اﻟﺠﻬﻞ ﺑﻬـﺎ؛ ﻛـﺎﻹﻗﺮا ِر ﺑﻮﺟ ِ‬
‫ـﻮد ِ‬
‫ُ‬ ‫ََُ ُ َ‬
‫ـﺎرك وﺗﻌـﺎﻟﻰ‪ ،‬وﻣﻌﺮﻓ ِـﺔ اﻟﻌﺒ ِـﺪ ﻟـﺪﻳ ِﻦ اﻹﺳ ِ‬
‫ـﻼم‬ ‫ﺒﺎع ﻣـﺎ ﺟـﺎؤوا ﺑـﻪ ﻣـﻦ اﻟﺤـ ‪‬ﻖ ﻋـﻦ اﻟﺤـ ‪‬ﻖ ﺗﺒ َ‬ ‫ووﺟﻮب ﻃﺎﻋﺘِﻬﻢ واﺗ‪ِ ‬‬ ‫ِ‬ ‫ُر ُﺳﻠِﻪ‪،‬‬
‫اﺗﺐ ‪‬إﻻ‬‫ﻳﺼﻞ ﻟﻬﺬﻩ اﻟﻤﺮ ِ‬ ‫ِ‬ ‫اﻟﻤﺴﻠﻢ ﺑﺘﺮﻛِﻬﺎ‪ ،‬ﻓﺈذا ﺗَﻘ ‪‬ﺮر ذﻟﻚ ﻓﺈﻧ‪‬ﻪ ﻻ‬ ‫ﺑﺄرﻛﺎﻧِﻪ وواﺟﺒﺎﺗِﻪ اﻟ‪‬ﺘﻲ ﻻ ﻳُﻌ َﺬ ُر‬
‫ﻳﻤﻜﻦ ﻟﻠﻌﺒﺪ أن َ‬ ‫ُ‬ ‫ُ‬
‫ِ‬ ‫ِ‬ ‫واﻟﻌﻠﻢ اﻟ ‪‬‬ ‫ِ‬
‫ﺑﺎﻟﻌﻠﻢ اﻟ ‪‬‬
‫ﻒ‬‫ﺟﻤـ َﻊ ﻋﻠﻴـﻪ َﺳـﻠَ ُ‬ ‫ﺴـﻨ‪‬ﺔُ‪ ،‬وﻣـﺎ أَ َ‬ ‫ـﺎب واﻟ ‪‬‬
‫ﺆﺧ ُﺬ ﻣﻦ ﻣﻨﺎﺑﻌﻪ اﻷﺻﻠﻴ‪‬ﺔ أﻻ وﻫـﻲ‪ :‬اﻟﻜﺘ ُ‬ ‫ﺮﻋﻲ ﻳُ َ‬
‫ﺸ ‪‬‬ ‫ُ‬ ‫ﺮﻋﻲ‪،‬‬
‫ﺸ ‪‬‬

‫‪١‬‬
‫ﻤﻴﻦ‬ ‫ِ‬
‫اﻟﻤﺴﻠ َ‬
‫ِ‬ ‫ب ِ‬
‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣﺔ ُ‬ ‫ﺋﻴﻦ ِﻣﻦ ﻃُ‪‬ﻼ ِ‬ ‫ﺐ ﻟِ ِ‬
‫أﻓﻀﻞ اﻟ ُﻜﺘُ ِ ُ‬
‫ﻠﻤﺒﺘﺪ َ‬ ‫ُ‬

‫اﻷُّﻣ ِﺔ‪.‬‬
‫ِ‬ ‫ِ‬ ‫ِ ‪‬‬ ‫ِ‬ ‫أ ‪‬ﻣﺎ ﺑﺎﻟﻨ‪ِ ‬‬
‫ـﻞ‬
‫ـﻠﻤﻴﻦ؛ ﻓﻘﺒ َ‬
‫ﺋﻴﻦ وﻟﻠﻌﺎ ‪‬ﻣـﺔ ﻣـﻦ اﻟﻤﺴ َ‬ ‫ﻟﻠﻤﺒﺘـﺪ َ‬ ‫ﺻـﺔً ُ‬‫ﺗﺮﻏﺐ ﻓﻴﻬـﺎ ﺧﺎ ‪‬‬ ‫اﻟﻜﺘﺐ اﻟﺘﻲ ُ‬ ‫ﻚ ﻓﻲ‬ ‫ﻚ واﺳﺘﺸﺎرﺗ َ‬ ‫ﺴﺒﺔ ﻟﻄﻠﺒِ َ‬
‫ﻴﻚ ﺑﻮﺻﺎﻳﺎ‪ ،‬ﻣﻨﻬﺎ‪:‬‬ ‫وﺻ َ‬ ‫أن أذﻛﺮ ﻟﻚ اﻟﻜﺘﺐ أُ ِ‬
‫َ‬ ‫َ‬
‫ﻚ ﻣ ‪‬ﻤﺎ ﺗَﻌﻠَ ُﻢ‪.‬‬ ‫ﷲ ﻳﻜﻮ ُن اﻧﺘﻔﺎﻋُ َ‬ ‫ﻚ ِ‬ ‫ِ‬
‫إﺧﻼﺻ َ‬ ‫ﷲ ﻋ ‪‬ﺰ وﺟ ‪‬ﻞ‪ ،‬ﻓﺒﻘﺪ ِر‬ ‫اﻟﻌﻤﻞ ِ‬
‫إﺧﻼص ِ‬ ‫‪-١‬‬
‫ُ‬
‫ﺴـﻨ‪ِ ‬ﺔ واﻟﺠﻤﺎﻋـ ِـﺔ ﻓــﻲ اﻟﻔﻬـ ِـﻢ واﻟﺘ‪‬ﻠ ‪‬ﻘـﻲ‪ ،‬واﻟﻌﻤـ ِـﻞ‬ ‫ﻚ ﻋﻠــﻰ ﻃﺮﻳﻘـ ِـﺔ أﻫـ ِـﻞ اﻟ ‪‬‬ ‫ﻣﻨﻬﺠـ َ‬
‫ـﺚ ﻳﻜــﻮ ُن ُ‬ ‫ـﻨﻬﺞ‪ ،‬ﺑﺤﻴـ ُ‬ ‫‪ -٢‬ﺳــﻼﻣﺔُ اﻟﻤـ ِ‬
‫ـﺎدﻩ ‪-‬واﻟﻌﻴـﺎذُ‬ ‫ﻚ ﺗﺴـﺘﻔﻴ ُﺪ ﻣ ‪‬ﻤـﺎ ﺗﻌﻠ ُـﻢ‪ ،‬أ ‪‬ﻣـﺎ ﻓﺴ ُ‬ ‫ـﻨﻬﺞ ﺗﺠﻌﻠُـ َ‬‫واﻻﺳﺘﺪﻻل‪ ،‬ﻓﺴـﻼﻣﺔُ اﻟﻤ ِ‬ ‫ِ‬ ‫ِ‬
‫واﻟﻔﻘﻪ‬ ‫ِ‬
‫واﻷﺣﻜﺎم‪،‬‬ ‫ﺑﺎﻟﻨ‪ِ ‬‬
‫ﺼﻮص‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﺿ ‪‬ﺮ َك‪.‬‬
‫ﻚ َ‬ ‫اﻟﻤﻌﺎرف ‪‬إﻻ ﺑُﻌ ًﺪا ﻋﻦ اﷲ ﺗﻌﺎﻟﻰ! وﻛﻤﺎ ﻗﻴﻞ‪ُ :‬‬
‫اﻟﻌﻠﻢ إ ْن ﻟﻢ ﻳَﻨ َﻔ ْﻌ َ‬ ‫ُ‬ ‫ﺑﺎﷲ‪ -‬ﻓﻼ ﺗﺰﻳ ُﺪك‬
‫ﺑﻦ أﺑﻲ َﻛﺜِﻴ ٍﺮ ‪-‬ﻛﻤﺎ ﻧﻘﻠﻪ ﻋﻨﻪ‬ ‫اﻟﻌﻠﻢ واﻟﺘ‪ِ ‬‬ ‫ﺷﺪاﺋﺪ ِ‬ ‫ِ‬
‫واﻟﻤﺘﺎﺑَﻌﺔُ‪ ،‬ﻓﻘﺪ ﻗﺎل ﻳﺤﻴﻰ ُ‬ ‫ﺤﺼﻴﻞ‪ ،‬واﻻﺳﺘﻤﺮ ُار ُ‬ ‫ﺼ ُﺒﺮ ﻋﻠﻰ‬ ‫‪ -٣‬اﻟ ‪‬‬
‫ِ‬
‫اﻟﺠﺴﺪ(‪.‬‬ ‫اﻟﻌﻠﻢ ﺑﺮ ِ‬
‫اﺣﺔ‬ ‫ﺻﺤﻴﺤﻪ‪) :-‬ﻻ ﻳ ُ ِ‬
‫ﻨﺎل ُ‬ ‫ُ‬
‫ِ‬ ‫اﻹﻣﺎم ُﻣﺴﻠِ ٌﻢ ﻓﻲ‬
‫ُ‬
‫وإﻻ ارﺗَ َﺤﻞ‪.‬‬‫ﺑﺎﻟﻌﻤﻞ ﻓﺈن أﺟﺎﺑَﻪ ‪‬‬ ‫ِ‬ ‫اﻟﻌﻠﻢ‬
‫ﻤﺖ‪ ،‬ﻓﻘﺪ ﻫﺘﻒ ُ‬ ‫اﻟﻌﻤﻞ ﺑ ُﻜ ‪‬ﻞ ﻣﺎ ﺗَﻌﻠ‪َ ‬‬ ‫ُ‬ ‫‪-٤‬‬
‫ج ﻓﻲ ُﺳﻠ‪ِ ‬ﻢ اﻟﺘ‪‬ﻌﻠ‪ِ ‬ﻢ‪.‬‬ ‫ِ‬ ‫ﺤﻴﺤﺔ ﻓﻲ اﻟﺘ‪‬ﻠ ‪‬ﻘﻲ واﻟﺘ‪ِ ‬‬ ‫ﺼ ِ‬ ‫ِ‬ ‫‪ -٥‬ﻣﻌﺮﻓﺔُ اﻟﻄ‪‬ﺮ ِ‬
‫ﺤﺼﻴﻞ‪ ،‬وﻣﻦ أﻋﻈﻤﻬﺎ اﻟﺘ‪‬ﺪ ‪‬ر ُ‬ ‫واﻷﺳﺎﻟﻴﺐ اﻟ ‪‬‬ ‫اﺋﻖ‬
‫ﻘﺮأُ اﻹﻧﺴﺎ ُن وﻳُﺤ ‪‬‬
‫ﺼ ُﻞ‪.‬‬ ‫ِ‬ ‫ﻷﻫﻞ ِ‬ ‫‪ -٦‬اﻻﺳﺘﺸﺎرةُ اﻟ ‪‬ﺪاﺋﻤﺔُ ِ‬
‫اﻟﻌﻠﻢ واﻟﻤﻌﺮﻓﺔ ﻓﻴﻤﺎ ﻳَ َ‬
‫اﷲ اﻟﻌﺰﻳ ِﺰ اﻟ ‪‬ﺮ ِ‬
‫ﺣﻴﻢ‪.‬‬ ‫ﺪاد ﻣﻦ ِ‬ ‫ﺴ ِ‬ ‫ﻮﻓﻴﻖ واﻟ ‪‬‬ ‫ﻋﺎء ﺑﺎﻟﺘ‪ِ ‬‬ ‫‪ -٧‬ﻛﺜﺮةُ اﻟ ‪‬ﺪ ِ‬
‫ب اﻟﻌﻠ ِـﻢ ﻓـﻲ ﻫـﺬا اﻟﻌﺼـ ِﺮ‪،‬‬ ‫ﻨﺎﺳـﺒًﺎ ﻟﻠﻤﺒﺘـﺪﺋﻴﻦ ﻣـﻦ ﻃُـ ‪‬ﻼ ِ‬ ‫ـﻒ إﻟـﻰ ذﻛـ ِﺮ ﻣـﺎ أُراﻩ ﻣ ِ‬ ‫اﻟﻌ ْﺠﻠَـﻰ‪ -‬أدﻟ ُ‬
‫ُ‬ ‫وﺑﻌ َﺪ ﻫﺬﻩ اﻟﻮﺻـﺎﻳﺎ ‪َ -‬‬
‫ﻓﺄﻗﻮل‪:‬‬
‫أﻳﻀﺎ ﻋﺎ ‪‬ﻣﺔَ اﻟﻤﺴﻠﻤﻴﻦ‪ُ ،‬‬ ‫ﺐ ً‬ ‫ِ‬
‫وﻳُﻨﺎﺳ ُ‬
‫ﺗﻨﻘﺴﻢ إﻟﻰ ﻗﺴﻤﻴ ِﻦ اﺛﻨﻴ ِﻦ‪:‬‬ ‫ُ‬ ‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣ ِﺔ اﻟﻤﺴﻠﻤﻴﻦ‬ ‫ﻃﻠﺒﺔ ِ‬ ‫اﻟﻜﺘﺐ اﻟ‪‬ﺘﻲ ﻧﻨﺼﺢ ﺑﻬﺎ ﻟﻠﻤﺒﺘﺪﺋﻴﻦ ﻣﻦ ِ‬
‫ُ‬ ‫ُ‬
‫ﻟﻠﻤﺴﻠﻢ أن ﻳﺘﺮَﻛﻬﺎ ٍ‬
‫ﺑﺤﺎل‪.‬‬ ‫ِ‬ ‫اﻟﻘﺴﻢ اﻷ ‪‬و ُل‪ :‬ﻣﺎ ﻻ ﻳ ِ‬
‫ﻤﻜ ُﻦ‬ ‫ُ‬ ‫ُ‬
‫اﻟﻘﺴﻢ اﻷ ‪‬وِل‪.‬‬
‫ِ‬ ‫اﻟﻘﺴﻢ اﻟﺜ‪‬ﺎﻧﻲ‪ :‬ﻳﺴﺘﺰﻳ ُﺪ ﻣﻨﻬﺎ اﻟﻌﺒ ُﺪ ِ‬
‫ﻟﻔﻬﻢ‬ ‫ُ‬
‫ﺑﺤﺎل‪ ،‬وﻫﻲ ﻛﺎﻵﺗﻲ‪:‬‬ ‫ﻟﻠﻤﺴﻠﻢ أن ﻳﺘﺮَﻛﻪ ٍ‬ ‫ِ‬ ‫ﻳﻤﻜﻦ‬ ‫اﻟﻘﺴﻢ اﻷ ‪‬و ُل‪ :‬ﻣﺎ ﻻ‬
‫ُ‬ ‫ُ‬
‫ـﻲء ﻣﻨـﻪ؛ ﻓﻔﻴـﻪ اﻟﺤﻜﻤـﺔُ‬ ‫ـﻚ ﻗﺮاءﺗُـﻪ وﺗَﺄ ‪‬ﻣﻠُـﻪ‪ ،‬وﺣﻔﻈُـﻪ أو ﺷ ٍ‬ ‫ﻳﺠﺐ ﻋﻠﻴ َ‬ ‫ِ ‪‬‬
‫اﻟﻜﺘﺐ اﻟﺘﻲ ُ‬ ‫ﻳﻢ‪ :‬وﻫﻮ أ ‪‬و ُل‬ ‫‪ -١‬اﻟﻘﺮآ ُن اﻟﻜﺮ ُ‬
‫وﻣﺴـﻠِ ٌﻢ‬ ‫ِ‬
‫ﺴـﻌﺎدةُ وﻟـ ‪‬ﺬةُ اﻹﻳﻤـﺎن‪ُ ،‬‬ ‫ـﺎن‪ ،‬واﻟ ‪‬ﺮاﺣـﺔُ واﻻﻃﻤﺌﻨـﺎ ُن‪ ،‬واﻟ ‪‬‬ ‫واﻟﺒﻴﺎ ُن‪ ،‬واﻟﺤﻜﻢ واﻟﺒﺮﻫـﺎ ُن‪ ،‬واﻟﻌﻈـﺔُ واﻟﻌﺒـﺮةُ ﻟﻺﻧﺴ ِ‬
‫ُ‬
‫ﻛﺒﻨﻴﺎن ﺑﻼ أر ٍ‬
‫ﻛﺎن!‬ ‫ﺮآن ﻛﺸﺠﺮةٍ ﺑﻼ ﺛﻤ ٍﺮ‪ ،‬و ٍ‬ ‫ﺑﻼ ﻗُ ٍ‬
‫ﻼل‪ ،‬وﻣـﻦ‬ ‫ﻀـ ِ‬ ‫ﺼـﺤﻴﺤﺔُ ﻋﻨـﻪ‪ ،‬ﻓﻬـﻲ واﻟﻘـﺮآ ُن ﺣﺎﻣﻴـﺔُ اﻟﻌﺒ ِـﺪ ِﻣـﻦ اﻟ ‪‬‬ ‫ﺒﻲ ‪-‬ﺻﻠ‪‬ﻰ اﷲُ ﻋﻠﻴـﻪ وﺳـﻠ‪‬ﻢ‪ -‬اﻟ ‪‬‬ ‫أﺣﺎدﻳﺚ اﻟﻨ‪ ‬‬
‫ُ‬ ‫‪-٢‬‬
‫ي‪،‬‬ ‫ـﺤﻴﺢ اﻹﻣـ ِـﺎم اﻟﺒﺨــﺎر ‪‬‬ ‫ِ‬ ‫ﺴ ـﻨ‪ِ ‬ﺔ اﻟﻨ‪‬ﺒﻮﻳ‪‬ـ ِﺔ ﻛﺘــﺐ ﻛﺜﻴــﺮةٌ ﻋﻠــﻰ ر ِ‬ ‫ـﺐ اﻟ‪‬ﺘــﻲ اﻫﺘَ ‪‬ﻤ ـﺖ ﺑﺠﻤ ـ ِﻊ اﻟ ‪‬‬ ‫اﻟﻜﺘـ ِ‬
‫ﺼ ـﺤﻴﺤﺎن؛ ﺻـ ُ‬ ‫أﺳ ـﻬﺎ‪ :‬اﻟ ‪‬‬ ‫ٌ‬
‫ﻣﺎﺟـ ْﻪ[‪ ،‬ﺛُـ ‪‬ﻢ ُﻣﺴــﻨَ ُﺪ اﻹﻣـ ِـﺎم‬
‫ـﺎﺋﻲ‪ ،‬واﺑـ ِﻦ َ‬ ‫ي‪ ،‬واﻟﻨ‪‬ﺴـ ‪‬‬ ‫داود‪ ،‬واﻟﺘ‪‬ﺮﻣــﺬ ‪‬‬‫ﺴـﻨَ ِﻦ ]ﻷﺑـﻲ َ‬ ‫ـﺐ اﻟ ‪‬‬
‫ـﻠﻢ‪ ،‬ﺛُـ ‪‬ﻢ ﻛﺘـ ُ‬ ‫ـﺤﻴﺢ اﻹﻣـ ِـﺎم ﻣﺴـ ٍ‬
‫وﺻـ ُ‬

‫‪٢‬‬
‫ﻤﻴﻦ‬ ‫ِ‬
‫اﻟﻤﺴﻠ َ‬
‫ِ‬ ‫ب ِ‬
‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣﺔ ُ‬ ‫ﺋﻴﻦ ِﻣﻦ ﻃُ‪‬ﻼ ِ‬ ‫ﺐ ﻟِ ِ‬
‫أﻓﻀﻞ اﻟ ُﻜﺘُ ِ ُ‬
‫ﻠﻤﺒﺘﺪ َ‬ ‫ُ‬

‫ﺟﺎت‪.‬‬ ‫ﻔﺎت واﻟﻤﺴﺘﺨﺮ ِ‬ ‫ِ‬

‫واﻟﻤﺴﺎﻧﻴﺪ واﻟﺠﻮاﻣ ِﻊ واﻟﻤﺼﻨ‪ِ ‬‬ ‫ﺴﻨ ِﻦ‬
‫ﻛﺘﺐ اﻟ ‪‬‬ ‫ﺎﻟﺐ ﺑﻌ َﺪ ذﻟﻚ ﻣﻦ ِ‬ ‫ﻳﻔﺘﺢ اﷲُ ﻟﻠﻄ‪ِ ‬‬
‫ُ َ‬ ‫ُ‬ ‫أﺣﻤ َﺪ‪ ،‬ﺛُ ‪‬ﻢ ﻣﺎ ُ‬
‫ِ‬
‫ﻟﺸﺮف اﻟـ ‪‬ﺪﻳ ِﻦ أﺑـﻲ زﻛﺮﻳ‪‬ـﺎ‬ ‫ﺑﻌﻴﻦ اﻟﻨ‪‬ﻮوﻳ‪ِ‬ﺔ‬ ‫ِ‬ ‫اﻟﻜﺘﺐ‪ ،‬ﻓﺈ ْن ﻟﻢ ﺗُ ِﻄ ْﻖ‬
‫ِ‬
‫ﻓﻌﻠﻴﻚ ﺑﺤﻔﻆ اﻷر َ‬ ‫َ‬ ‫ﻓﻌﻠﻴﻚ ﺑﻬﺬﻩ‬
‫َ‬ ‫ﻆ‬‫أردت اﻟﺤﻔ َ‬ ‫وإن َ‬
‫ِ‬ ‫ﻳﺤﻴﻰ ﺑ ِﻦ َﺷﺮ ٍ‬
‫ـﺎب ﻋُ ْﻤـﺪة‬‫ي‪ ،‬ﺛُـ ‪‬ﻢ ﻛﺘ ِ‬ ‫ﻛﺘﺎب ﺟﻮاﻣـﻊ اﻷﺧﺒـﺎر ﻟﻺﻣ ِـﺎم ﻋﺒـﺪ اﻟـ ‪‬ﺮﺣﻤ ِﻦ ﺑـ ِﻦ ﻧﺎﺻـ ٍﺮ ّ‬
‫اﻟﺴـﻌﺪ ‪‬‬ ‫ي‪ ،‬ﺛُ ‪‬ﻢ ِ‬ ‫ف اﻟﻨ‪‬ﻮو ‪‬‬ ‫َ‬
‫اﻟﻌﺴﻘﻼﻧﻲ‪.‬‬ ‫ِ‬
‫ﻟﻠﺤﺎﻓﻆ اﺑ ِﻦ ﺣﺠ ٍﺮ‬ ‫اﻟﻤﺮام ﻣﻦ أدﻟ‪ِ‬ﺔ اﻷﺣﻜﺎم‬ ‫اﻟﻤﻘﺪﺳﻲ‪ ،‬ﺛُ ‪‬ﻢ ِ‬ ‫ﻟﻺﻣﺎم ِ‬ ‫اﻷﺣﻜﺎم ِ‬
‫‪‬‬ ‫ﻛﺘﺎب ﺑُـﻠُﻮغ َ‬ ‫‪‬‬ ‫اﻟﻐﻨﻲ‬
‫ﻋﺒﺪ ‪‬‬
‫ِ‬
‫ـﺐ ﻓــﻲ ُﻛـ ‪‬ﻞ ﻓـ ‪‬ﻦ‬‫ـﺄذﻛﺮ ﺛﻼﺛـﺔَ ﻛﺘـ ٍ‬
‫ئ واﻟﻌــﺎ ‪‬ﻣ ‪‬ﻲ ﻟﻔﻬـ ِـﻢ اﻟﻘﺴـ ِـﻢ اﻷ ‪‬ول‪ ،‬وﺳـ ُ‬ ‫ـﺐ اﻟﻤﺒﺘــﺪ ُ‬ ‫اﻟﻘﺴـ ُـﻢ اﻟﺜ‪‬ـﺎﻧﻲ‪ :‬ﻳﺴــﺘﺰﻳ ُﺪ ﻣﻨــﻪ اﻟﻄ‪‬ﺎﻟـ ُ‬
‫ـﻞ إﻟـﻰ ﻏﻴ ِﺮﻫـﺎ‪،‬‬ ‫ِ‬ ‫وأﺑﺘﺪئ ﻓﻴﻬﺎ ﺑﺎﻟﺘ‪‬ﺪ ‪‬ر ِج‪ ،‬وﻫﻲ ُﻛﻠ‪‬ﻬﺎ ﻟﻠﻤﺒﺘﺪﺋﻴﻦ ﻓﻲ ِ‬ ‫ﻟﻼﺧﺘﺼﺎ ِر‪،‬‬
‫اﻟﻌﻠﻢ وﻟﻌﺎ ‪‬ﻣﺔ اﻟﻤﺴﻠﻤﻴﻦ‪ ،‬وﻣﻨﻬـﺎ ﻳﻨﺘﻘ ُ‬ ‫ُ‬
‫وﻫﻲ ﻛﺎﻵﺗﻲ‪:‬‬
‫ﻮل اﻟﺘ‪‬ﻔﺴﻴ ِﺮ‪:‬‬ ‫ﺻ ُ‬‫* أُ ُ‬
‫ﻴﺦ ُﻣﺤ ‪‬ﻤ ِﺪ ﺑ ِﻦ ﻋُﺜَﻴﻤﻴﻦ‪.‬‬ ‫ﺸ ِ‬ ‫أﺻﻮل ﻓﻲ اﻟﺘ‪‬ﻔﺴﻴ ِﺮ ﻟﻠ ‪‬‬ ‫‪ٌ -١‬‬
‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ﻣ ِ‬
‫ﺴﺎﻋ ٍﺪ اﻟﻄ‪‬ﻴ‪‬ﺎر‪.‬‬ ‫ﺸ ِ‬ ‫أﺻﻮل اﻟﺘ‪‬ﻔﺴﻴ ِﺮ ﻟﻠ ‪‬‬‫ﻓﺼﻮل ﻓﻲ ِ‬ ‫ٌ‬ ‫‪-٢‬‬
‫ُ‬
‫ﺸ ِ ِ‬ ‫ِ‬ ‫اﻟﻤﺘﻌﻠ‪‬ﻘﺔُ ﺑﺘﻔﺴﻴ ِﺮ‬ ‫ِ‬
‫ي‪.‬‬
‫اﻟﺴﻌﺪ ‪‬‬ ‫ﻴﺦ ﻋﺒﺪ اﻟ ‪‬ﺮﺣﻤ ِﻦ ﺑ ِﻦ ﻧﺎﺻ ٍﺮ ّ‬ ‫اﻟﻘﺮآن ﻟﻠ ‪‬‬ ‫‪ -٣‬اﻟﻘﻮاﻋ ُﺪ اﻟﺤﺴﺎ ُن ُ‬
‫* ﻋُﻠُﻮم اﻟ ُﻘ ِ‬
‫ﺮآن‪:‬‬ ‫ُ‬
‫ﺧﻠﻴﻞ اﻟ َﻘﻄ‪‬ﺎن‪.‬‬
‫ﻴﺦ ﻣﻨ‪ِ ‬ﺎع ﺑ ِﻦ ٍ‬ ‫ﺸ ِ‬ ‫ِ‬
‫اﻟﻘﺮآن ﻟﻠ ‪‬‬ ‫‪ -١‬ﻣﺒﺎﺣﺚ ﻓﻲ ِ‬
‫ﻋﻠﻮم‬ ‫ُ‬
‫اﻟﺠ َﺪﻳﻊ‪.‬‬ ‫اﷲ ﺑ ِﻦ‬ ‫اﻟﻘﺮآن ِ‬
‫ﻟﻌﺒﺪ ِ‬ ‫ِ‬ ‫‪ -٢‬اﻟﻤﻘﺪﻣﺎت اﻷﺳﺎﺳﻴ‪‬ﺔ ﻓﻲ ِ‬
‫ﻳﻮﺳﻒ ُ‬
‫َ‬ ‫ﻋﻠﻮم‬ ‫ُ‬ ‫ُ ّ ُ‬
‫ﻴﻮﻃﻲ‪.‬‬ ‫اﻟﻘﺮآن ِ‬ ‫ِ‬ ‫‪ -٣‬اﻹﺗﻘﺎن ﻓﻲ ِ‬
‫ﺴ ‪‬‬ ‫ﻟﻺﻣﺎم اﻟ ‪‬‬ ‫ﻋﻠﻮم‬ ‫ُ‬
‫ﻔﺴﻴﺮ‪:‬‬
‫* اﻟﺘ‪ُ ‬‬
‫ﺸﺮﻳﻒ‪.‬‬‫ﺼﺤﻒ اﻟ ‪‬‬ ‫ِ‬ ‫ٍ‬
‫اﻟﻤ َ‬‫ﺴ ُﺮ ﻟﻤﺠﻤﻮﻋﺔ ﻣﻦ اﻟﻌﻠﻤﺎء‪ ،‬إﺻﺪار ﻣﺠﻤﻊ اﻟﻤﺪﻳﻨﺔ اﻟﻨ‪‬ﺒﻮﻳ‪‬ﺔ ﻟﻄﺒﺎﻋﺔ ُ‬ ‫اﻟﻤﻴ ‪‬‬
‫ﻔﺴﻴﺮ ُ‬
‫‪ -١‬اﻟﺘ‪ُ ‬‬
‫ﺑﻦ ُﺳﻠَﻴﻤﺎ َن اﻷﺷﻘﺮ‪.‬‬
‫ﻴﺦ ُﻣﺤ ‪‬ﻤ ُﺪ ُ‬ ‫ﺸ ُ‬ ‫ﻛﺎﻧﻲ‪ ،‬اﺧﺘﺼﺮﻩ اﻟ ‪‬‬ ‫ﺸﻮ ‪‬‬ ‫ﻓﺘﺢ اﻟﻘﺪﻳ ِﺮ ﻟﻠ ‪‬‬
‫‪ُ -٢‬زﺑْﺪةُ اﻟﺘ‪‬ﻔﺴﻴ ِﺮ ﻣﻦ ِ‬
‫ﺸ ِ ِ‬ ‫ﻛﻼم اﻟﻤﻨ‪ِ ‬‬ ‫‪ -٣‬ﺗﻴﺴﻴﺮ اﻟﻜﺮ ِﻳﻢ اﻟ ‪‬ﺮﺣﻤ ِﻦ ﻓﻲ ﺗﻔﺴﻴ ِﺮ ِ‬
‫ي‪.‬‬ ‫ﻴﺦ ﻋﺒﺪ اﻟ ‪‬ﺮﺣﻤ ِﻦ ﺑ ِﻦ ﻧﺎﺻ ٍﺮ ّ‬
‫اﻟﺴﻌﺪ ‪‬‬ ‫ﺎن ﻟﻠ ‪‬‬ ‫ُ‬
‫* اﻟﻌﻘﻴﺪةُ‪:‬‬
‫ﻟﻺﻣﺎم اﻟﻤﺠ ‪‬ﺪ ِد ﻣﺤ ‪‬ﻤ ِﺪ ﺑ ِﻦ ِ‬ ‫ِ ‪‬‬
‫ﻤﻴﻤﻲ‪.‬‬
‫ﺎب اﻟﺘ‪ ‬‬ ‫ﻋﺒﺪ اﻟﻮ ‪‬ﻫ ِ‬ ‫ُ‬ ‫‪ -١‬ﺛﻼﺛﺔُ اﻷﺻﻮل وأدﻟﺘُﻬﺎ ِ ُ‬
‫ﻟﻺﻣﺎم اﻟﻤﺠ ‪‬ﺪ ِد ﻣﺤ ‪‬ﻤ ِﺪ ﺑ ِﻦ ِ‬ ‫اﷲ ﻋﻠﻰ ِ ِ‬ ‫ﻮﺣﻴﺪ اﻟ‪‬ﺬي ﻫﻮ ﺣ ‪‬ﻖ ِ‬‫‪ -٢‬ﻛﺘﺎب اﻟﺘ‪ِ ‬‬
‫ﻤﻴﻤﻲ‪.‬‬
‫ﺎب اﻟﺘ‪ ‬‬ ‫ﻋﺒﺪ اﻟﻮ ‪‬ﻫ ِ‬ ‫ُ‬ ‫اﻟﻌﺒﻴﺪ ِ ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ِ‬
‫ﺻﺎﻟﺢ ﺑ ِﻦ ﻓَـ ْﻮزا َن اﻟ َﻔ ْﻮزان‪.‬‬ ‫ﺸ ِ‬ ‫ِ‬
‫اﻻﻋﺘﻘﺎد ﻟﻠ ‪‬‬ ‫ﺻﺤﻴﺢ‬
‫ِ‬ ‫اﻹرﺷﺎد إﻟﻰ‬
‫ُ‬ ‫‪-٣‬‬
‫اﻟﻔ ِ‬
‫ﻮل ِ‬
‫ﻘﻪ‪:‬‬ ‫ﺻ ُ‬ ‫* أُ ُ‬
‫ﻴﺦ ُﻣﺤ ‪‬ﻤ ِﺪ ﺑ ِﻦ ﻋُﺜَﻴﻤﻴﻦ‪.‬‬
‫ﺸ ِ‬ ‫ِ‬
‫اﻷﺻﻮل ﻟﻠ ‪‬‬ ‫اﻷﺻﻮل ﻣﻦ ِ‬
‫ﻋﻠﻢ‬ ‫ُ‬ ‫‪-١‬‬

‫‪٣‬‬
‫ﻤﻴﻦ‬ ‫ِ‬
‫اﻟﻤﺴﻠ َ‬
‫ِ‬ ‫ب ِ‬
‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣﺔ ُ‬ ‫ﺋﻴﻦ ِﻣﻦ ﻃُ‪‬ﻼ ِ‬ ‫ﺐ ﻟِ ِ‬
‫أﻓﻀﻞ اﻟ ُﻜﺘُ ِ ُ‬
‫ﻠﻤﺒﺘﺪ َ‬ ‫ُ‬

‫اﻟﺠ َﺪﻳﻊ‪.‬‬ ‫اﷲ ﺑ ِﻦ‬ ‫اﻟﻔﻘﻪ ِ‬

‫ﻟﻌﺒﺪ ِ‬ ‫أﺻﻮل ِ‬‫ﻋﻠﻢ ِ‬ ‫ﺗﻴﺴﻴﺮ ِ‬
‫ﻳﻮﺳﻒ ُ‬
‫َ‬ ‫‪ُ -٢‬‬
‫ِ‬ ‫ِ ِ ‪‬‬
‫ﺴﻴ ٍﻦ اﻟﺠﻴﺰ ‪‬‬
‫اﻧﻲ‪.‬‬ ‫ﻣﻌﺎﻟﻢ أﺻﻮل اﻟﻔﻘﻪ ﻟﻠﺪﻛﺘﻮِر ُﻣﺤ ‪‬ﻤﺪ ﺑ ِﻦ ُﺣ َ‬
‫‪ُ -٣‬‬
‫* اﻟﻔﻘﻪُ‪:‬‬
‫ِ‬ ‫ﺴﻨ‪ِ ‬ﺔ‬ ‫‪ -١‬اﻟﻮﺟﻴﺰ ﻓﻲ ِ‬
‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ﻋﺒﺪ اﻟﻌﻈﻴﻢ ّ‬
‫ﺑﺪوي‪.‬‬ ‫ﺸ ِ‬ ‫ِ‬
‫واﻟﻜﺘﺎب اﻟﻌﺰﻳ ِﺰ ﻟﻠ ‪‬‬ ‫ﻓﻘﻪ اﻟ ‪‬‬ ‫ُ‬
‫ﺻﺎﻟﺢ ﺑ ِﻦ ﻓﻮزا َن اﻟﻔﻮزان‪.‬‬ ‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ِ‬ ‫ﻘﻬﻲ ﻟﻠ ‪‬‬
‫ﺸ ِ‬ ‫اﻟﻔ ‪‬‬ ‫‪ -٢‬اﻟﻤﻠ ‪‬ﺨﺺ ِ‬
‫ُ ُ‬
‫اﻷﻟﺒﺎﻧﻲ‪.‬‬
‫‪‬‬ ‫ﺴﻨ‪ِ ‬ﺔ ِ‬
‫ﻟﻺﻣﺎم‬ ‫ﻌﻠﻴﻖ ﻋﻠﻰ ِ‬
‫ﻓﻘﻪ اﻟ ‪‬‬ ‫ﻛﺘﺎب ﺗﻤﺎم اﻟ ِﻤﻨ‪‬ﺔ ﻓﻲ اﻟﺘ‪ِ ‬‬ ‫ﻣﻊ ِ‬ ‫ﻴﺦ ﺳﻴ‪‬ﺪ ﺳﺎﺑِﻖ‪َ ،‬‬ ‫ﺸ ِ‬ ‫ﺴﻨ‪ِ ‬ﺔ ﻟﻠ ‪‬‬ ‫‪ -٣‬ﻓِﻘﻪُ اﻟ ‪‬‬
‫ِ‬
‫اﻟﺤﺪﻳﺚ‪:‬‬ ‫* ُﻣﺼﻄﻠَ ُﺢ‬
‫ي‪.‬‬ ‫اﻟﺤﺪﻳﺚ ﻷﺣﻤ َﺪ ﺑ ِﻦ ﻧﺼ ِﺮ ِ‬
‫اﷲ اﻟﻤﺼﺮ ‪‬‬ ‫ِ‬ ‫اﻟﺤﺪﻳﺚ إﻟﻰ ُﻣﺴﻠِﻤﻲ اﻟﻌﺼ ِﺮ‬ ‫ِ‬ ‫ﻳﺐ ُﻣﺼﻄﻠَ ِﺢ‬ ‫‪ -١‬ﺗﻘﺮ ُ‬
‫ض ِ‬
‫اﷲ‪.‬‬ ‫ﻃﺎرق ﺑ ِﻦ ِﻋ َﻮ ِ‬
‫ﻌﺎذ ِ‬ ‫اﻟﺤﺪﻳﺚ ﻷﺑﻲ ﻣ ٍ‬
‫ُ‬
‫ِ‬ ‫اﻟﻤﺪﺧﻞ إﻟﻰ ِ‬
‫ﻋﻠﻢ‬ ‫ُ‬ ‫‪-٢‬‬
‫ﻴﺦ أﺣﻤﺪ ﺷﺎﻛﺮ‪.‬‬ ‫ﺸ ِ‬ ‫ِ‬
‫اﻟﺤﺪﻳﺚ ﻟﻠ ‪‬‬ ‫‪ -٣‬اﻟﺒﺎﻋﺚ اﻟﺤﺜﻴﺚ ﺷﺮح اﺧﺘﺼﺎ ِر ِ‬
‫ﻋﻠﻮم‬ ‫ُ ُ‬ ‫ُ‬
‫ِ‬
‫اﻟﺤﺪﻳﺚ‪:‬‬ ‫* ﻓﻘﻪُ‬
‫ﻟﻺﻣﺎم ُﻣﺤ ‪‬ﻤ ِﺪ ﺑ ِﻦ ﻋُﺜَﻴﻤﻴﻦ‪.‬‬
‫ﺑﻌﻴﻦ اﻟﻨ‪‬ﻮوﻳ‪ِ‬ﺔ ِ‬ ‫ﺷﺮح اﻷر َ‬ ‫‪ُ -١‬‬
‫ﺴ ِﺎم‪.‬‬ ‫ﻋﺒﺪ ِ‬
‫اﷲ اﻟﺒَ ‪‬‬ ‫ﻴﺦ ِ‬ ‫ﺸ ِ‬ ‫ِ‬
‫اﻷﺣﻜﺎم ﻟﻠ ‪‬‬ ‫ﺷﺮح ﻋُﻤﺪةِ‬
‫اﻟﻌﻼِم ﻓﻲ ِ‬ ‫ﺗﻴﺴﻴﺮ ‪‬‬ ‫‪ُ -٢‬‬
‫ﺻ ‪‬ﺪﻳﻖ ﺣﺴﻦ ﺧﺎن اﻟ َﻘﻨ‪ِ ‬‬
‫ﻮﺟ ‪‬ﻲ‪.‬‬ ‫ﻟﻺﻣﺎم ِ‬
‫ﺑﻠﻮغ اﻟﻤﺮ ِام ِ‬ ‫ﻟﺸﺮح ِ‬ ‫اﻟﻌﻼِم‬
‫ﻓﺘﺢ ‪‬‬
‫ِ‬ ‫‪ُ -٣‬‬
‫ﺴﻴﺮةُ اﻟﻨ‪‬ﺒﻮﻳ‪‬ﺔُ‪:‬‬ ‫* اﻟ ‪‬‬
‫اﻷﻟﺒﺎﻧﻲ‪.‬‬
‫‪‬‬ ‫ﺑﺘﺤﻘﻴﻖ ِ‬
‫اﻹﻣﺎم‬ ‫ِ‬ ‫ي‬‫اﻟﻤﺤ ‪‬ﻤﺪﻳ‪ِ‬ﺔ ﻟﻠﺘ‪‬ﺮﻣﺬ ‪‬‬
‫ﻤﺎﺋﻞ ُ‬ ‫ﺸ ِ‬ ‫ﺨﺘﺼ ُﺮ اﻟ ‪‬‬
‫‪ُ -١‬ﻣ َ‬
‫ي‪.‬‬‫ﻴﺦ أﺑﻲ ﺑﻜ ٍﺮ اﻟﺠﺰاﺋﺮ ‪‬‬ ‫ﺐ ﻟﻠ ‪‬‬
‫ﺸ ِ‬ ‫اﻟﺤﺒﻴﺐ ﻳﺎ ُﻣ ِﺤ ‪‬‬‫ُ‬ ‫‪ -٢‬ﻫﺬا‬
‫ي‪.‬‬‫ﺒﺎرْﻛ ُﻔﻮِر ‪‬‬ ‫ﺻﻔﻲ اﻟ ‪‬ﺮﺣﻤ ِﻦ ُ‬
‫اﻟﻤ َ‬ ‫ﻴﺦ ‪‬‬ ‫ﺸ ِ‬ ‫اﻟﻤﺨﺘﻮم ﻟﻠ ‪‬‬
‫ُ‬ ‫ﺣﻴﻖ‬
‫‪ -٣‬اﻟ ‪‬ﺮ ُ‬
‫اﺟﻢ‪:‬‬
‫ﺴﻴَـ ُﺮ واﻟﺘ‪‬ﺮ ُ‬ ‫* اﻟ ‪‬‬
‫ﻴﺦ ِ‬ ‫ﺸ ِ ِ‬ ‫ﺴ ِ‬ ‫ِ‬ ‫ﻧﺤﻦ ِﻣﻦ‬
‫ﺑﻬﺎء اﻟ ‪‬ﺪﻳ ِﻦ ﺑ ِﻦ ٍ‬
‫ﻋﻘﻴﻞ‪.‬‬ ‫ﺸ ِ‬ ‫اﻟﺠﻠَﻴ‪‬ﻞ‪ ،‬واﻟ ‪‬‬ ‫ﻴﺦ ﻋﺒﺪ اﻟﻌﺰﻳ ِﺰ ُ‬ ‫ﻠﻒ؟! ﻟﻠ ‪‬‬ ‫أﺧﻼق اﻟ ‪‬‬ ‫أﻳﻦ ُ‬ ‫‪َ -١‬‬
‫ي‪.‬‬‫ﻟﻺﻣﺎم اﺑ ِﻦ اﻟﺠﻮز ‪‬‬‫ﺼﻔﻮةِ ِ‬ ‫‪ -٢‬ﺻﻔﺔُ اﻟ ‪‬‬
‫ﺸﺮ ِ‬ ‫ِ‬ ‫أﻋﻼم اﻟﻨ‪‬ﺒ ِ‬ ‫‪ -٣‬ﻧُـﺰﻫﺔُ اﻟ ُﻔﻀ ِ‬
‫ﻳﻒ‪.‬‬ ‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ُﻣﺤ ‪‬ﻤﺪ ﺑ ِﻦ ﺣﺴ ِﻦ ﺑ ِﻦ ُﻣ َ‬
‫ﻮﺳﻰ اﻟ ‪‬‬ ‫ﺸ ِ‬‫ﻼء ﻟﻠ ‪‬‬‫ﺗﻬﺬﻳﺐ ﺳﻴ ِﺮ ِ َ‬
‫ُ‬ ‫ﻼء‬ ‫َ‬ ‫ْ‬
‫ﻗﺎﺋﻖ واﻟ ‪‬ﺰﻫ ُﺪ‪:‬‬
‫* اﻟ ‪‬ﺮ ُ‬
‫ي‪.‬‬ ‫ﺻﺤﻴﺢ ِ‬
‫اﻹﻣﺎم اﻟﺒﺨﺎر ‪‬‬ ‫ِ‬ ‫‪ -١‬ﻛﺘﺎب اﻟ ‪‬ﺮ ِ‬
‫ﻗﺎق ﻣﻦ‬ ‫ُ‬
‫ﺒﻲ‪.‬‬ ‫ﻟﻠﺤﺎرث اﻟﻤ ِ‬
‫ﺤﺎﺳ ‪‬‬ ‫ِ‬ ‫ﺪﻳﻦ‬ ‫ِ‬
‫ُ‬ ‫اﻟﻤﺴﺘﺮﺷ َ‬ ‫‪ -٢‬رﺳﺎﻟﺔُ ُ‬

‫‪٤‬‬
‫ﻤﻴﻦ‬ ‫ِ‬
‫اﻟﻤﺴﻠ َ‬
‫ِ‬ ‫ب ِ‬
‫اﻟﻌﻠﻢ وﻋﺎ ‪‬ﻣﺔ ُ‬ ‫ﺋﻴﻦ ِﻣﻦ ﻃُ‪‬ﻼ ِ‬ ‫ﺐ ﻟِ ِ‬
‫أﻓﻀﻞ اﻟ ُﻜﺘُ ِ ُ‬
‫ﻠﻤﺒﺘﺪ َ‬ ‫ُ‬

‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر أﺣﻤﺪ ﻓﺮﻳﺪ‪.‬‬

‫ﺸ ِ‬‫ﻗﺎﺋﻖ ﻟﻠ ‪‬‬ ‫اﺋﻖ ﻓﻲ اﻟ ‪‬ﺰ ِ‬
‫ﻫﺪ واﻟ ‪‬ﺮ ِ‬ ‫اﻟﺒﺤﺮ اﻟ ‪‬ﺮ ُ‬
‫‪ُ -٣‬‬
‫* اﻟﺘ‪‬ﺮﺑﻴﺔُ‪:‬‬
‫ﺴﻴﻦ اﻟﻌﻮاﻳﺸﺔ‪.‬‬ ‫ﻴﺦ ُﺣ َ‬‫ﺸ ِ‬‫اﻹﺧﻼص ﻟﻠ ‪‬‬
‫ُ‬ ‫‪-١‬‬
‫ﺎﻧﻲ‪.‬‬ ‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ﺳﻴ‪‬ﺪ َ‬
‫اﻟﻌ ‪‬ﻔ ‪‬‬ ‫ﺸ ِ‬ ‫‪ُ -٢‬رْﻫﺒﺎ ُن اﻟﻠ‪ِ ‬‬
‫ﻴﻞ ﻟﻠ ‪‬‬
‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ُﻣﺤ ‪‬ﻤﺪ اﻟ ‪‬ﺪ َوﻳﺶ‪.‬‬
‫ﺸ ِ‬‫‪ -٣‬اﻟﺘ‪‬ﺮﺑﻴﺔُ اﻟﺠﺎ ‪‬دةُ ﺿﺮورةٌ ﻟﻠ ‪‬‬
‫اﻷذﻛﺎر‪:‬‬
‫ُ‬ ‫*‬
‫اﻟﻘﺤﻄﺎﻧﻲ‪.‬‬ ‫ﻴﺦ اﻟ ‪‬ﺪﻛﺘﻮر ِ‬
‫ﺳﻌﻴﺪ ﺑ ِﻦ ٍ‬
‫وﻫﻒ‬ ‫ﺸ ِ‬ ‫اﻟﻤﺴﻠِ ِﻢ ﻟﻠ ‪‬‬ ‫ِ‬
‫‪‬‬ ‫ﺼ ُﻦ ُ‬ ‫‪ -١‬ﺣ ْ‬
‫ﻟﻲ‪.‬‬ ‫ﻴﺦ ٍ‬
‫ﺳﻠﻴﻢ اﻟﻬﻼ ‪‬‬ ‫ﺸ ِ‬ ‫ﺼﻴ‪ِ ‬‬
‫ﺐ ﻟﻠ ‪‬‬ ‫ﺻﺤﻴﺢ ِ‬
‫اﻟﻮاﺑﻞ اﻟ ‪‬‬ ‫ُ‬ ‫‪-٢‬‬
‫ي‪.‬‬ ‫اﻷذﻛﺎر ِ‬
‫ﻟﻺﻣﺎم اﻟﻨ‪‬ﻮو ‪‬‬ ‫ُ‬ ‫‪-٣‬‬
‫* اﻟﻠ‪‬ﻐﺔُ اﻟﻌﺮﺑﻴ‪‬ﺔُ‪:‬‬
‫وم‪.‬‬ ‫اﻵﺟ ‪‬ﺮوﻣﻴ‪‬ﺔُ ﻻﺑ ِﻦ ُ‬
‫آﺟ ‪‬ﺮ َ‬ ‫اﻟﻤﻘ ‪‬ﺪﻣﺔُ ُ‬ ‫‪ُ -١‬‬
‫اﻟﺠ َﺪﻳﻊ‪.‬‬ ‫اﷲ ﺑ ِﻦ‬ ‫ﺮف ِ‬
‫ﻟﻌﺒﺪ ِ‬ ‫ﺼ ِ‬ ‫ﺨﺘﺼ ُﺮ ﻓﻲ ﻋﻠﻤ ِﻲ اﻟﻨ‪‬ﺤ ِﻮ واﻟ ‪‬‬ ‫ِ‬
‫ﻳﻮﺳﻒ ُ‬
‫َ‬ ‫اﻟﻤ َ‬ ‫ﻨﻬﺎج ُ‬ ‫‪ -٢‬اﻟﻤ ُ‬
‫ﻴﺦ ُﻣﺤ ‪‬ﻤﺪ ُﻣﺤﻴﻲ اﻟ ‪‬ﺪﻳﻦ ﻋﺒﺪ اﻟﺤﻤﻴﺪ‪.‬‬
‫ﺸ ِ‬‫اﻵﺟ ‪‬ﺮوﻣﻴ‪ِ ‬ﺔ ﻟﻠ ‪‬‬ ‫ِ‬
‫اﻟﻤﻘ ‪‬ﺪﻣﺔ ُ‬
‫ﺷﺮح ُ‬
‫ﺴﻨﻴ‪‬ﺔُ ُ‬
‫‪ -٣‬اﻟﺘ‪‬ﺤﻔﺔُ اﻟ ‪ِ ‬‬
‫اﻵداب‪:‬‬
‫ُ‬ ‫*‬
‫واﻟﻤﺘﻌﻠ‪ِ ‬ﻢ ﻻﺑ ِﻦ ﺟﻤﺎﻋﺔَ‪.‬‬ ‫ِ‬
‫ﺑﺂداب ِ‬
‫اﻟﻌﺎﻟﻢ ُ‬ ‫واﻟﻤﺘﻜﻠ‪ِ ‬ﻢ‬
‫ﺴﺎﻣ ِﻊ ُ‬ ‫‪ -١‬ﺗﺬﻛﺮةُ اﻟ ‪‬‬
‫ﺸﻠﻬﻮب‪.‬‬
‫ﻴﺦ ﻓﺆاد اﻟ ّ‬ ‫ﺸ ِ‬ ‫ِ‬
‫اﻵداب ﻟﻠ ‪‬‬ ‫ﻛﺘﺎب‬
‫‪ُ -٢‬‬
‫اﻟﻤﻘﺪﺳﻲ‪.‬‬
‫‪‬‬ ‫ﺸﺮﻋﻴ‪‬ﺔُ ﻻﺑ ِﻦ ُﻣﻔﻠِ ٍﺢ‬‫اﻵداب اﻟ ‪‬‬
‫ُ‬ ‫‪-٣‬‬

‫ـﺖ ﻓـﻲ ِ‬ ‫ِ‬

‫ﺟﻤﻌﻬـﺎ‬ ‫ـﺮت‪ -‬ﻫـﻲ ﻟﻠﻤﺒﺘـﺪ ِئ واﻟﻌـﺎ ‪‬ﻣ ‪‬ﻲ ﻣـﻦ اﻟﻤﺴ َ‬
‫ـﻠﻤﻴﻦ‪ ،‬وﻗـﺪ ﺣﺮﺻ ُ‬ ‫ـﺐ ‪-‬ﻛﻤـﺎ ذﻛ ُ‬ ‫اﻟﺨﺘﺎم‪ ،‬ﻓﻬﺬﻩ اﻟﻜﺘ ُ‬ ‫ِ‬ ‫وﻓﻲ‬
‫ﻷﻫﻞ ﻫﺬا اﻟﻌﺼ ِﺮ ﻓﻲ أﺳﻠﻮﺑِﻬﺎ وﻃﺮﻳﻘﺘِﻬﺎ وﻋﺒﺎرﺗِﻬﺎ‪.‬‬ ‫ﻨﺎﺳﺒﺔً ِ‬ ‫ﻋﻠﻰ أن ﺗﻜﻮ َن ﻣ ِ‬
‫ُ‬
‫ِ‬ ‫ِ‬
‫ـﻮء ﻋﻘﺎﺑِـﻪ‪ ،‬وأﺳـﺄﻟُﻪ اﻹﺧ َ‬
‫ـﻼص‬ ‫أﺳﺄل اﷲَ أن ﻳُﻮﻓ‪‬ـ َﻘﻨـﺎ ﻟﻠﻌﻠ ِـﻢ اﻟﻨ‪‬ـﺎﻓ ِﻊ ُ‬
‫اﻟﻤﻮﺻـ ِﻞ إﻟـﻰ َﻣ ْﺮﺿـﺎﺗﻪ‪ ،‬وأن ﻳُﺠﻨ‪‬ﺒَﻨـﺎ ﺳـﺨﻄَﻪ وﺳ َ‬ ‫ُ‬
‫ﺪاد‪.‬‬
‫ﺴ َ‬ ‫ﻮﻓﻴﻖ واﻟ ‪‬‬
‫واﻟﻌﻤﻞ‪ ،‬واﻟﺘ‪َ ‬‬‫ِ‬ ‫ﻓﻲ اﻟﻘﻮِل‬
‫ﻋﺪاد‬
‫إ ُ‬
‫اﻟﻔﻘ ُﻴﺮ إﻟﻰ ﻋﻔ ِﻮ ﺳﻴ‪‬ﺪﻩ وﻣﻮﻻﻩ‬
‫د‪ .‬ﻇﺎﻓﺮ ﺑﻦ ﺣﺴ ٍﻦ ِ‬
‫آل َﺟ ْﺒﻌﺎ َن‬ ‫ُ ُ‬
‫‪www.aljebaan.com‬‬

‫‪٥‬‬