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    22 views10 pages

    Scan0007 PDF

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    Ana Maria Dobrin

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    © All Rights Reserved
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    » Netubre Zell S?. Gas © UTOPIA $1 ARHITECTURA. Arhitectura utopicd a Luminilor. "Orasul visat de Ledoux nu este reprezentarea unui proiect al. Ceti ideale, Avem de « face cu un ‘monument consacrat Utopiei Luminilor. Mal degraba decdt un orag utopic, orasul proiectat este Utopia insist imaginal in pir, sau un ‘muzeu in care visele utopice sunt reprezentate arhitectural si organizate intr-un ansamblu spafial .. PerTecjiunea gt ransparents Cereulti simbolizeazt concordanga perfecti intre opera omeneascd si Natur, ins aceasti forma reprezenta de asemenea dominarea onmului asupra Natori. Oragul este Orayul viru triumfatoare care se opune cettilor Vieiului Oras transparent si luminos care contrasteazd cu orasele ‘pace gi tenebroase. Oras inchis ce formeazi un microcosmos care ortonex7s tn mod armonios toate aetivittile sociale” 0) ane Gratis ‘Utoplesidologe “For Rieu, “ideology occurs inthe gap between aastem ofsuthorys cai o legacy and or response in ems of bli" Tht isto sy, its not enough hat authority inspires individuals in relation corn pepe; also egies an idoloiel mediation fil te gap between he Systm tobe setup by institutions and the ble ha ndviduas Rave the aims of sich instore What hn, that ally bape at Exp “ideology futons toa acertatn rrpnsvaue to our Bellen order that on el may mee the requirement of the athriy's claim he fanetion ot icology asa for o legitimate autor i therefore o cea a surpla-ealu, i 8 way ta eas Mars acount othe role af Melogy wih regard troduction processes. What Riceur acs, however is at supa valve doesnot hve Yo be understood snmp a sconomi ermo, han aio be understood ‘88 fnetiono polis that favers the practice of power” (p/w hannabaendtcenter on/p content oads2015901/232 1046-1 pa. Utopia transparentel. (-Panopticona ca principe de constuctic inducer, in dein, «une stiri permanent de vizibilitate .. To eee ce ne de Bins side mecanismolintinsie de autperfectionare erajona, solar, limp, realizarea depina a rainit din om ducind, in mod lagi, a comtpirea sa in Dumnezau, ea expresie a Rafinii Univesale egal rSspindite in univers In sfletul unui detnat eovirese lumina ituncrieul fd mal pregrant decSt transparenja Ese de 8 Rajunil universle~ 8 supravegheze procesul de vanspacetizare Fnaltatea Panopticonal ste acees dea ifclege el supravegherea c benef cdndte mai bun deca fost atuncicind aa gresit"] ~"Criza Civilizatei duce in mod necesar la inlocuirea unci Ere vetuste cu o alta, cw Armonia. Fourier anunf4 iminenta sfisitului,finde8 Civilizajia nu mai ae resurse, rebuind s& fie ‘nlocuiti eu o nowi Ordine Umand, cca a Armoniei ... Fourier era de parere ci nimic nu se artiuleaza la intimplare, ‘magnetismsul’ ‘universal al Iucrurilor fiind vizibil att la nivel social, cit si urbanistie .. Daca cerul e guvernat matematie de legile armoniei astrelor planetelor, armonia poate fi conceputd ca teleologie universald: toate Iucrurile, obiectele si pasiunile tind in mod firest inspre armonie, Surmontnd, prin ‘analogie universald’ fraturile dintre fenomene si dizarmoniile. Consecin(a este ci un om ferieit nu poate fi decat unul ‘armonios”.~“Uniteismul este ‘migcarea’ prin intermediul care ‘pasiunile” impartagese dorinia dea se grupain ‘seri pasionale", consonante cu lege atractiei universale gi ale gravitaici, Uniteismul e forfa newtoniana a universulu, ind, otodata,o epifanie ce exprima dorinta de Armonie a lui Dumnezeu, E de remarcat cd toate pasiunile descrise de Fourier sunt pocidve .. Daci un om doreste si se lase atras de Armonie, el tebuie, in prealabil, sa se “pozitivizeze', i extirpe din sufletul su tot ceca ceil stranguleaza, mpiedicdndu-1s& se dezvolte” — “Falansterianismul e institutia care te inal si fi liber si plonar, in perimetral unui altruism social eare face din iubire mecanismul insust al elibersrit.. Era Armoniei va fina in care trupul nu se va mai aflainte-o pozitieierarhic inferioard fat de suflet, ci va ocupe 0 poviie ce Putin egal, ea generator de plicete”.~ [Concluzie] Fourier a fost un precursor formidabil, tind spiritual o proiectie de sine ca i introduce in civilizatia energie si erotismului eare domind secolul XX ... Miltantismul mesianic al socialismului utopie este subversiv si apoliic, fiindcd anunti, deopotriva, moartea Civilizatei gi a Istriel. Este o “iesire din istoric', aici: Era Armonici este post-istoricd™, —“Falanga [2 soup deoameni sins ntact pent ocuziconund) Sn doc social pid oor, clad baa eae ave a efeteere ‘erie nuns nu are straziexterioare expuse vremii rele; cartierelecdificiulut [mas 1600 e lost] sunt legate de o gilerie larg ce se afl la primil et in toate compile clidini [...] In Armonie interescle sunt combinat,flecate individ Find un asoclat, i fiecare doreste fa mod ‘constant prosperitateaintregi regiuni”™ Despre Crystal Palace. “Da, export este ulitoare. Simti fora terbil care a reuit aici, t-o singurdturma, pe acest nenumratioameni, venifi din toata lumes; percepi o idee gigantic simtic& aici este o victorie, un triumf. Incen chiar parca sa tetemi de ceva, Orit independent, se face fig’, nu sti de ce. N-o fi insemndnd aceasta idealul realzat? te gandest: n-o fi ail sfarsiul) N-o fi, int-adevar, aceasta °6 singurd turma’? Nu va trebui si ict aceasta drept adevirul absoluy si 38 raméitraut de sdimiratie? Totul at de tiumfutor de victorios si de mindru ~. Privestiaceste sute de mi, aeste milioane de cameni care se seurg docliaci, de pe innreg globul pamantese Oameni venti cu un singur gind, care se bulucesc domol, tenace si in tacere in acest palatcolosa,5isi cl aci s-a sivarit ceva defiitiy $1 Sa Incheiat Este un tablou biblic, ceva ca de la Babilan,o proracire de apocalips, ear se sBvargeste ih fla ochlor. Simi eae nevoie de mulls Aegare $i nesférsitt impotrivire sufleteascd pentru a ny ceda, a nu te supune impresiei, a nu te plecd In fafa fuptului i a nu-l adorn pe Baal, Tos Re Sea en coe see eprops Sensul positiv al utopiel. “Sustin ci este necesar sé lisim in urmi atiwdines autortar gi proiectile stale associate in mod tpic cu concept de wopi, ge rebule sa gin din nou fuetie potenti ale urbanismuluwopi fn epoca nou a eel tending et earn aceea de a respinge Hea de ulope ca ane. Oragele sun spat att imaginate, edt 7 Feale <> Intrbanle privtotc la mdel in care ‘ragele sunt imaginate i ln modu in care asst proscterimaginte sunt ellie ty Sesie ane partion eon ae apes onskerabli pentru dezvoltare uel ingelegeierice a experinfelor urbane 3 spatilor lr; acest ncebi de asetaenca poll relevane find fmplette cu ideite despre modul in care oragele pot fi gindite si trite™, — “Ltopisti, spune si Emst Bloch in Spiitu/ Liopiel (1918), au tendinja dea genera ‘ornament’, cx reflexe ale aceloe de gratitat pe care le propun .Pomind de a enigena relic we cls eg Beometie perfects, Adolt Loos publcase in 1908 manifesul purisimulut ethete intlat Ornament gf erin, Evolufadigctonicd a avhtecurt india o progresiva eliminate» omamentult! in favoateaformelor geometrice pure, perf. acest cnt unde conse cea dein, Est Bloch publi Princpid Utopel, im care demonsreaza ea orsamental hu ete crim. O sects pur faneional Sogereazd Block, e nesandoes, finds se rez ecco la rata Te ommament == ‘Baste Lierdet ere Poym. itp 7 Whatua 3M Se. AV 2 § Borbely, Ciiliap de stes, Limes, Ch, 2013, 2 Pes Fou, rl de eta dome ariel 122 m3 M. Sted Qt ce an me) = ts Fazmnart ce arnd despre inpresi de var, i: Opere, val 8, Bucarest, R68. (perce Sikipediaorg/wikiThe Crystal Palace JE avia Pinder, “in defence of Utopian Urbanism : imagining cites fe the “end of Utopia’ (p/w geog qmulacukldocshaf & nave div PUthwoue a where ial language (MALLGRAVE, 2005). In fact, he wanted to ereate a ‘modern classicism’ by using his knowledge of the eassieal orders and reiavent them i theetical ‘The book is concerned wi Fe a Fourth Quadrant qualities of the visible Invisibility. The four movements of € book tite relate tothe material, organie, animal and social world. The four eardie passions were in his view: friendabip (in childhood), love (in wuth), srbition ( ‘maturity and faunilisin (blood affiation. in old age). His universel-historie ord of creation (ordre des ereation futures) sonsisted of four periods, but other 9 ‘of division are also used. His ‘anoaee du bonheur’ (culmination of happiness), wa 4 dnration of about Sooo years, right in tho middle [1 Charles Fouriet s. himself as part of a great tradition when he noticed the difference in the beiee apples in Paris and the countryside: “There had been four apples in the world: were destined to sow discord and two to create concord, While Adam and Pass b brousht misery to mankind, Newton's apple had Inspired the discovery of the bat law of attraction, which governs physical motion, and its complement, Fours tape, had moved him to formulate the law of passionate attraction, whieh wow inaugurate universal happiness, acmonic passions and points to € bnttpsi//quadralectics wordpress.com /4-representation/4-1-form/4-L-#-ctes-in-the-mind/4-1-4-2-the-future- sity 1S Le Ske Seprocta trade A Sept > AS Uy tole (epi Bi arlatechere Tetras wats testa. on samema getfetiea Mus 0 elvaaal We ous Coster > pure Keutan — pel A gals rsa _ nat Nee Sabena oe eo maodeulale) ¢ CXF are fi ae male (Rite Woe oon ie w hast oo oe he Ga Yo cw segl de Aeapaah Domine nats <) Buvanhe : fey tae i Uret sy Sto. Lena w Qesty) genie 3 Sh Caan he Os pe Sears: »devieed, fered nal, a a eek A) eee eal Rees 4 drs a dukus We ak — acholitth” 4 Uy iy ae Earn’ wee fe Bovdrclroe 9 Utes counuuli 4 Fives fs Dussites Censure =! un ah ths tes i ows 8 eo oe ed ad , plies pa a a couphtolt ole te, ae oalbanuat Cakes yeas ee A abet diwcgbs & yf lates oe thule TH, Mews e. Phot - maa coe Monat bun de seus pura — (lterrne ork, a ou ane 2 prude fa 4 Ne Spee eho S> &stl's dese on fi wae ha) an fe yoked, Veena ro Gta ean iy | ee shed Ye ccx fot Rh ah, : ind 2 wuphefe ot oe he ¥ a » Day & “Stabe vol oe atk raha ee Simbd — Wensetude Patuuea Cae. Jocanae a pala only Sua bevel Ww caliph op tbepiod! , UaSicK th St es Cracnere — Put sd Se ee = eos da ca weivtate hunnyer > i= 18 %W Apawe Wu GO A et “ES a estes ante mht» clueduer’ — pumtar ate a 7 ees eae eens lenutnn Lana path Avot apse, ma M) 468 core et Sheetal fo 2M Ca uma eve oy he : A aunts — Mared wot. ee Mes rae te narrche ala thas! oe re one Hare pantrctod Sad We het et at Powe te aust he aan 2 Remeagee alae GED Footy Ovsk sof weed Cat: Totter BS Nay newt 3 ceabehapee rue da > vstowurs Reuieonr cas 9 onl. crubrebed + Pen i. WR Lye J sid ante Mane Au oD Tene Gye vitinne’ ae Hesblss. 2 Arbacnet Jaiveese fon x” ahiaye daw fut es a = ‘cael ao ee ested eae’ fF aut'Le alten tA Sec teu Sp a oF fren Coulter ftutwun preelele, hed de hreiat, Om ruorhs =) gua! cache ets hb (dures \ Pubes ~ Epoce Permuadeus — ola Qooptres Modnuc - dw Kon, Comtemp mend — — ups a tmBrbels'es?, Cublire- anfer Sorte? ralayre, Mya | Storcetuas) oh al thugs laut — pas Moos erie fos eal? Cebsors wiv Coe fate, ale oe $y wees dade Sh. theeut- Pt aoe, Oral trrtate oy | K culfur uty eat yey ee Pens orvey Poe Arbus — Fax To couaville, ~ 135 de lo Adonsnctit eu ag Amer one Sept 9. 29. Ue date C2. CULTURA $I MEMORIE “

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