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How Important Were The Religious and Nonviolent Tactics of Gandhi in Relation To The Indian Independence Movement
How Important Were The Religious and Nonviolent Tactics of Gandhi in Relation To The Indian Independence Movement
Introduction 2
Gandhi’s Actions
Gandhi’s Actions
Conclusion 16
Works Cited 18
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Introduction:
The declaration of Queen Elizabeth in 1858 as the “Empress of India”
constituted the start of the British Raj “(Indian Independence Act 1), an almost two
hundred year rule that refined the ideals of civil disobedience. Mahatma Gandhi, one of
the most prominent independence leaders, applied the same nonviolent principles he
used for the “disenfranchised Indians living in South Africa” (Gale 2) to the fight for
Indian independence from British rule. Throughout Gandhi’s whole career, like the
published Declaration of Independence of India, he promoted nonviolence and religious
equality under the British Regime. Many sources used illustrate Gandhi’s nonviolent
tactics, but also his relation to other religious and political groups. The sources “Jinnah,
Pakistan and Islamic Identity” and “Gandhi, Ambedkar and the Poona pact, 1932.”
provide a profound account of Islam strife in India and the Legal power of Gandhi,
respectively, but might be biased due to the author's religious values. Other sources
such as “Gandhism” and “Gandhi and Indian independence: Did Gandhi Really
Liberate India?” use a methodical and informational approach but might lack cultural
perspective in writing. The combination of all sources, however, allow a more fair and
balanced paper.
Through Gandhi’s words, he inspired revolutionaries to gain independence from
Britain, but by using peaceful tactics. There is controversy, however, on the truth about
Gandhi’s effectiveness as a leader of Indian Independence in the twentieth century. It is
no argument that Gandhi is the most known of the Indian Independence leaders, but his
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importance is still discussed. Many of his tactics are still taught today, therefore it is
imperative to assess whether they were actually assisted independence. Personally, my
own grandparents walked with Gandhi on his famed Salt March, therefore I feel
obligated to learn and assess how Gandhi had affected my own family. Overall, this
paper will delve into assessing how important were the religious and nonviolent actions
of Mahatma Gandhi to the Indian Independence Movement (also referred to as the
"Indian Revolution").
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Nonviolence: Actions
The most remembered part of Gandhi was his refinement of nonviolent ideals
and creation of Gandhism, a set of principles based “on Gandhi’s primary principles of
truth and nonviolence”(Gale 1). One major event that marked Gandhi as a passive
fighter was the Salt March of 1930. The Salt Laws were salt taxes placed on the citizens
of India to increase importation of salt but were announced as unfair by Indians. The
Salt March was simply a nonviolent march from now Gujarat all the way to Dandi near
the Arabian sea (Pletcher 2). Meant as a symbolic protest against unfair taxation,
Gandhi hoped to civilly show the oppression that the British were causing to the people
of India. Britain responded by arresting thousands of people, including Gandhi himself,
to punish the illegal “production of salt” (Gandhi and his followers “produced” salt by
picking it up from the sea) (Pletcher 2). Gandhi still instructed to peacefully continue
the march and not cooperate in buying the overly taxed salt. This insistence on peace,
showed how Gandhi did not, under any circumstances, want to start a violent
revolution. By enacting violence it will neglect the truth and morality of what they are
trying to achieve. Because of the wave of nonviolent support in India, Britain eventually
released all prisoners from this event and Gandhi was invited to represent Indian in
Britain's second roundtable to discuss constitutional issues in India (Government of
India 239). A clear success is shown in nonviolent strategy because it showed
effectiveness In bringing light to oppressive laws in India. Gandhi continued to lead
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more peaceful demonstrations against British rule, but also maintained strict morality on
all fronts.
After World War II was declared in 1939, Gandhi told the Indian population to
support Britain in the war effort, even though they were oppressed. He believed that this
favor would reveal Britain's compassion and lead to a peaceful independence. Britain,
refusing to give any autonomous rights to India, “Gandhi in August 1942 proposed
noncooperation”. In response, the British government arrested many of the Congress
leaders, but in noncooperation, Gandhi fasted for weeks in prison. Again, Gandhi
encouraged to protest the injustice by means of peaceful demonstration, even when their
leaders were imprisoned. Gandhi eventually was released from prison and continued to
protest Britain forcing India into World War II. Gandhism (discussed in Argument 2:
Religion) is based in truth and that it is “a sacred concept that all people have a duty to
seek out”(Gale 2). Nonviolence was most effective “to seek truth”(Gale 2), therefore
fasting provided Gandhi with a way to protest as well as adhere to his strict morals.
therefore, it is easy to support to say that Gandhi’s symbolic demonstrations played a
major factor in gaining independence. The Salt March is one of the first major
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demonstrations and directly led to the discussion of constitutional reform for India. It
also showed that British oppressive rule can be amended and on the path to being taken
out entirely. The reason the Salt March was so successful, however, was the profound
effect it had on the population; The fact that thousands of Indians refused to buy the
monopolized salt made it impossible for Britain to continue with the tax. Without
Gandhi’s involvement and popularity from his reputation with the South African
Indians, It would have been extremely difficult to mobilize so many people in
nonviolent protest. Therefore, Gandhi’s actions to lead the Salt march had a large effect
Gandhi used fasting as a means of protest in many situations, because he
believed it to be morally sound and showed his dedication to the cause. When Gandhi
fasted for many weeks after being arrested because of the Indian Congress’s press for
Independence, it symbolically showed resistance to British authority. Gandhi still
served a two-year sentence, however, which undermined the effectiveness of his
campaign. He continued to encourage nonviolent demonstrations, but during this time
religious tension increased between the Hindu and Muslim populations in India. Even
though fasting showed Gandhi’s dedication, and incited passion in the people of India,
it did less in terms of gaining Independence than many of his more active
demonstrations.
Gandhi’s demonstrations riled the oppressed population against the British rule
by leading it himself, showing how the laws placed were unfair, and bearing the
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consequences of this himself. Gandhi’s fasting, while morally in line with Gandhism,
only showed his defiance to British rule and did not produce the same effect as his
demonstrations. Even though fasting will have played a large part in solving the
religious tensions between Muslims and Hindus in India, it did not have a comparable
impact on the Independence of India as demonstrations did. However, was the
nonviolent approach imperative to the whole of the Indian Revolution?
The Oxford Dictionary defines revolution as a “forcible overthrow of the
government or social order”(Oxford Dictionary), however, Gandhi argued that change
was only achieved through a nonviolent struggle for truth. Gandhi himself wrote to
Lord Irwin and stated, “My ambition is no less than to convert the British people
through nonviolence, and thus make them see the wrong they have done to
India”(Gandhi 1). The Indian Independence movement used nonviolence to gain
freedom from Britain, but would India still have gained freedom without it?
Freedom fighters in India had no formal army, and the small militias in India were
ill-equipped to fight against the much larger British army. Moreover, the British army
enlisted millions of Indians in their armies, rendering any remaining militias in the
namely the Indian Mutiny of 1857. The rebellion, referred to as the Sepoy rebellion,
because it was Indian Soldiers (called Sepoys) having a “large-scale
revolution”(Summers 2) that ultimately ended with a firmer British grasp on India. The
British army took advantage of the Sepoys lack of leadership and preparedness to
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quickly end the rebellion and reinstate control. This shows that freedom fighters in India
cannot use violence as their primary way to gain independence, so they must use a
different tactic. The nonviolent tactics the Gandhi proposed such as Organised marches
and protest, created a strong Indian front against British rule and gave freedom fighters
the leadership they needed to stay strong and eventually declare independence.
Therefore, it should be said that Gandhi’s leadership and nonviolence tactics were
Almost all of Gandhi’s nonviolent tactics and attitudes come from a place of
religion that was enforced from his childhood. His mother was “deeply religious” and
attended “service daily’’ (Encyclopedia of World Biography 2). This Hindu upbringing
enforced the strong value of ahimsa, a Sanskrit term, “often translated as
‘nonviolence’’’ (Caillat 1) and attributed his intensely peaceful beliefs. In ahimsa, it is
taught that “chastity and the absence of possessions’’ (Caillat 1). Gandhi stayed true to
these beliefs by taking a vow of celibacy after fathering five sons and was extremely in
favor of people only making enough money to support themselves and their family.
This extreme lifestyle of “voluntary poverty’’ (Encyclopedia of World Biography 2)
alludes to his beliefs in why the British should not continue to rule India. Since Britain
disrupted the Indians way of life and home, Gandhi's belief they have done something
immoral; Gandhi, however, never promoted violence against the British. This is because
of his strong moral compass again founded in ahimsa belief. Gandhi associated ahimsa
with the belief that “one should identify with all beings’’ (Caillat 1), therefore he
sympathized, but condemned, with the British rule and also asked his followers to
respect them. Gandhi utilized ahimsa as his only weapon, not to wish harm to the
British but to show them the pain they have cause India and her population. Gandhi
consolidated most of the ahimsa beliefs like celibacy, extreme peace, vegetarian, ext
Gandhism is a philosophy portrayed by Gandhi (Gale 1), but rooted in strict
religious and moral values. It can also be applied to a way of living, just as Ahimsa can.
The largest point of Gandhism is the opposition “to any sort of violence’’(Gale 2). Even
in the rebellion, Gandhi was in, he supported hunger strikes, protests, and marches
instead of mutiny or civil war. This is all encompassed by “satyagraha, or ‘holding the
truth’’(Gale 2), and the truth is dependent on how moral your actions are. For example,
Gandhi believed that wealth should be shared with the community, and that action is a
further search for truth. As shown here Gandhism has a direct connection to ahimsa,
both which have a major effect on later parts of the Independence Movement.
Another major tenet of Gandhism is that all religions are equal. Gandhi help that
“all religions were rooted in a single, timeless world religion’’(Gale 2). This became
very important due to the disconnect between Hindus and Muslims during the Indian
Independence movement. Hinduism and Islam were the two major religions in India
(Along with Sikhism) and during the Independence movement, leaders from both faiths
united against the British. Many Muslim leaders, however, felt that India would become
a Hindu state and wanted to create a separate country with a religious identity of
Islam(Abdulmumin 3). Gandhi, rooted in ahimsa belief, vehemently opposed this
because he believed it would only lead to more disunity between all Indians. It seemed
likely, however, on August 16th 20,000 Hindus and Muslims were injured in religious
fighting(Gale 3). This demand for a separate religious state was, in fact, backed by the
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British, and the Indian Congress had to agree to partition, “since the only alternative
Gandhi’s political actions were, for the most part, an extension of his religious
beliefs; In fact, his political ideology, Gandhism, is based on his religious faith of
Hinduism. In fact, Gandhi used his intense popularity and strict religious beliefs to
integrate of the ‘untouchables’ into the regular canon of Indian society. In classic Indian
caste system, the untouchable, or Dalits, are the lowest caste rung and an oppressed
group in India. During the Indian independence movement, they did not have full legal
rights, nor were allowed to participate in prayer or government.(Kumar) This led to a
disconnect in the Indian Independence movement because the majority of Indians (those
in the untouchable class) would not have a better life without British rule. Gandhi
sought to improve that by rallying in Congress for the Untouchables to have guaranteed
seats in Congress as well as full legal status. This was done either by exemplar, with
him dressing and working as an untouchable, or by using his influence to get the Indian
Religion and Morality was the base on which Gandhi promoted his nonviolent
tactics. Since religion and his passive protests are intertwining, it is easy to say that
religion had a large effect on the Indian Revolution. Gandhi himself was a religious
leader, meaning he had religious power but no political power(Gale 1). During that time
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85% of India’s population was Hindu (Ram 2), meaning that most of Gandhi’s values
were shared with the majority of India. Moreover, his strong beliefs in religious equality
allowed him to speak not only to Hindus but also to Muslims and Sikhs (who made 12%
of the Indian population). Each of these religious groups was oppressed by the British
government, so Gandhi made sure to represent and attest to each group's views; Because
of this, Gandhi managed to unite people of all faiths in India like never before. Without
this, and each faith fighting for their own freedom, Independence most likely wouldn’t
have been achieved. Gandhi’s passive protests remained mostly secular and didn’t
The Muslim collaboration in the Indian Independence movement is one of the
main reasons that India was successful. Muslims, however, wanted a separate state
because they felt that religion should be a defining part of their country. This led to the
Two Nation Theory of Pakistan and India, championed by Muhammad Ali Jinnah (The
founder of Pakistan). He created an all-Muslim league, and with his influence in the
Indian Congress pushed for a Hindu India and Muslim Pakistan (Ahmed 1). Due to his
strong beliefs on religious unity, Gandhi opposed the Two Nation Theory it was a
necessary step for Indian Independence. This is because the British Empire wanted to
create a partition of India to weaken it even further. Lord Mountbatten, the last viceroy
of India, who was “charged with taking Britain out of Indian by June 1948’’ (Gale 3)
would only do this if the partition of India was successful; with a source saying that
without the partition, “the only alternative appeared to be continuation of British
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rule’’(Gale 3). So even though Muhammad Ali Jinnah is still seen as someone who
divided India, he might have used this partition as a tool to liberate India.
Gandhi petitioning for full legal status for the untouchables also alluded to the
Indian revolution, because his goal was to unify all Indians under a similar cause. After
Gandhi used his influence to gain some political power for the untouchables and set the
path for full social integration, they began to rally behind him and the Indian cause. The
Indian national cause at that point became creating a less oppressed and a “purer” India
with the main focus being on the civil life. This statement was now validated through
Gandhi's political actions because he had now set the path for the Untouchables (near
20% of the population (Indian Government Census) to be represented as well. This
narrowing of the Indian Independence nationalistic cause can be attributed to the way
Gandhi used his influence to create a single mind in Congress as well a work to
represent all of Indians. Without a strong cause for Indians to rally behind, there would
be no single independence movement and mostly have been unsuccessful.
movement, it is important to separate Gandhi’s nonviolent tactics from religion. Even
though they are similar, religion is Gandhi’s beliefs and his actions were affected by it.
Ahimsa was the most prominent religious belief that Gandhi held to, and therefore
influenced all of his decisions. Without his strict adherence to ahimsa beliefs, he
wouldn't’ believe that passive protest such as hunger strikes was the best course of
action. This would mean that freedom fighters in India would have to resort to violence,
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which discussed earlier, would have resulted in the failure of the Independence
movement. Also, If Gandhi was not a religious leader in his community, then he would
not have been able to promote his way of passive protest in Gandhism. Gandhism is the
manifestation of Gandhi’s religious beliefs into a political philosophy, and it is almost
entirely from ahimsa beliefs. Therefore without religion, Gandhi would not have been
able to promote political ideas of unity and equality through a lens that can be seen by
The biggest issue of religion has to deal with the partition of India into two
nations based on a religious divide. Even though Gandhi believed that this would lead
to more strife and disunity between Muslims and Hindus (which it did), this decision
might have crucial for Independence in India. Religious conflict in India goes back to
the Mughal empire, a dynasty of Muslims ruling over predominantly Hindus in India.
Ever since then, both faiths believed they should separate into two nations because “At
the heart of the two-nation theory was the belief that the Indian Muslims' identity was
defined by religion rather than language or ethnicity”. Since Britain pushed for this
partition so strongly (Even with Gandhi’s disapproval), it was assumed that without it,
India’s Independence would never be achieved. Gandhi's nonviolent tactics that won
Independence are based on ahimsa and his strong religious values, therefore it was
extremely important to Gandhi and to India’s independence as a whole.
Gandhi certainly unified the cause of all Indians regardless of faith or caste, but
was limited due to his strict religious belief and lack of political stature. Since he held
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no actual office, Gandhi had to resort to only using his influence with the public rather
than usual methods. This led to him being limited in his political impact and to a certain
point idealistic to other actual political leaders. The integration of the untouchables into
the status quo increased Gandhi’s popularity within India, was not aided by any
politician and contributed to the overall force for the Indian Independence Movement
due to the increase in Indian cohesiveness. Therefore the degradation of the caste
system with Gandhi’s integration of the untouchables, due to his own religious beliefs
were important to the independence movement. Gandhi's Use of religion and morality
to: impose Gandhism, fight for equal religious rights, and integrate the untouchables,
provided India an opportunity to fights unified and therefore was imperative to the
movement.
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Conclusion:
Gandhi was one of the most prominent of the “religious leaders’’ (Gale 1), using
nonviolent tactics rooted in religious faith to protest against British rule, but was limited
in his political Impact for the country. His nonviolent tactics included peaceful marches,
fasts, and boycotts all of which were design to show a certain aspect of oppression the
British had placed on Indians. The famous salt march was meant as a symbolic protest
against the unfair taxation of salt for Indians, while his prison fast was to protest the
British’s unfair regulations. Nonviolent protest allowed Indians to gain the favor of
Independence because it declared unity against unfair Britain ruling but at the same
time did not engage violent tactics. Without Gandhi’s leadership on nonviolence, the
Independence would have resorted to violence and most likely have led to an Indian
defeat like the Sepoy Mutiny of 1857. Faith played a large part in the Independence
movement, due to the fact that ninety-seven percent of India was either Hindu, Muslim,
or Sikh (Ram 2010). Gandhi channels his religious upbringing in ahimsa to his actions,
especially with nonviolence and religious equality. Gandhi’s influence as a religious
leader and ability to speak past religions create a stronger sense of community between
all religions and that itself helped create a strong independence movement. There was
conflict in “communal relations between India’s Hindus and Muslims”(Gale 3), and this
snowballed into the Two Nation Theory and led to the partition of India into Muslim
Pakistan and Hindu India. Even though Gandhi believed this would further strain
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religious relations, it was one of the reasons the Britain decided to decolonize India.
Many of Gandhi’s actions led to a more unified front with the public and with
politicians. For example, politician B. R. Ambedkar’s campaigned with Gandhi for
disenfranchised untouchables. Even though some of Gandhi’s actions did not come to
fruition, such as the partition of India, the myriad of success in nonviolent protest,
which coupled with his strict moral values, paved the way for independence. Gandhi
created a philosophy of life through his work and provided Indians with a purer
alternative to a violent movement, and became a defining factor for India’s success in
Works Cited.
Ahmed, Akbar B. “Jinnah, Pakistan and Islamic Identity” The New York Times
Indian Independence Act 1947 c. 30 (10 & 11. Geo. 6.)
"Mohandas Karamchand Gandhi." Encyclopedia of World Biography. 2nd ed. Vol. 6.
Detroit: Gale, 2004. 201-204. Gale Virtual Reference Library. Web. 30 Mar. 2017.
“Gandhism”. Gale Student Resources in Context, Gale, 2013. Student Resources in
Context
“Gandhi and Indian independence: Did Gandhi Really Liberate India?”. Gale Student
Josh, Bhagwan. “Struggle for hegemony in India, 1920–47: the colonial state, the left,
Kumar, Ravinder. "Gandhi, Ambedkar and the Poona pact, 1932." South Asia: Journal
<https://www.britannica.com/event/Salt-March>.
Parel, Anthony. “Civil Disobedience” New Dictionary of the History of Ideas. Ed.
Gandhi, Mahatma “Letter to the Viceroy, Lord Irwin”, 2 March 1930. Print
Summers, C. Claire "The Indian Rebellion of 1857," Tenor of Our Times: Vol. 4,
Ram, Faujdar. “Religious Taxonomy of States and Districts in India” International