Andrei Rublev (1340s-1428): Painting the

Image of God

October 30th 2013 marks 585 years to the day after the death of
Russia's most revered painter of Orthodox icons. Andrei Rublev was
born at the end of the 1340s, probably, in Pskov, not far from
Novgorod. In all probability, he was a novice at the Andronikov
Monastery in Moscow from his youth, later being ordained as a
monk. The first chronicled mention of Andrei Rublev: the master
painted the Moscow Kremlin's Cathedral of the Annunciation
(1405), along with Theophanes the Greek. / The Annunciation,
1405.
The Annunciation.
1405.
81 x 61.
Annunciation Cathedral of the Moscow Kremlin. The Church Feasts
Range.
Cat No. 3243 col/a-1396.

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Andrei Rublev started working on the iconostasis in the Moscow
Kremlin's Cathedral of the Annunciation. Author's inscriptions on
ancient Russian icons are a very rare phenomenon. The extant
historical evidence on the life and work of Andrei Rublev is
extremely contradictory; for instance, the authorship of "The
Transfiguration" has yet to be established. The compilers of the
UNESCO World Heritage List define it as a work from the "School
of Rublev". / The Transfiguration, 1405.

The Transfiguration.
1405.
80.5 x 61.
Annunciation Cathedral of the Moscow Kremlin. The Church Feasts
Range.
Cat No. 3248 col/a-1401.

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Among Rublev's early works is "The Birth of Christ", also from the
Cathedral of the Annunciation in Moscow. A fan of vibrant color in
an enlightened ambiance, the creator of "The Birth of Christ"
doesn't view forms as flat spots and silhouettes, but rather, as light
presence in a shall, but somehow vast space. Everything shown in it
is vested with significance, but also great freedom, both spatial and
spiritual. / The Birth of Christ, 1405.

The Nativity.
1405.
81 x 62.
Annunciation Cathedral of the Moscow Kremlin. The Church Feasts
Range.
Cat No. 3244 соl/a-1397.

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Researchers also tie the Khitrovo Gospels, the frescos of the
Cathedral of the Assumption on Gorodok in Zvenigorod (around
1400), and the Zvenigorod Deesis icons (early 15th century) to
Rublev. The so-called Zvenigorod Deesis is one of the most
beautiful assemblies of icons from ancient Russian painting. The
Deesis consists of three half-length icons of the Savior, The
Archangel Michael, and the Apostle Paul. / The Apostle Paul, 1410.

The Apostle Paul.

1410s.
160 x 110.
The Zvenigorod Deesis.
The Tretyakov Gallery.
Cat No. 12865.

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The Zvenigorod Deesis painting stands out for its unique cleanliness
of color, the nobility of tonal transitions, and the luminosity of
colors. Light radiates from the golden backgrounds and gentle
swimming of the bright faces, the clean shades of ochre, and the
blue, pink, and green tones of the clothes. In the image of the
Archangel Michael, Rublev glorified the poet's quiet, lyrical
contemplation. / The Archangel Michael, 1410.

The Archangel Michael.

1410s.
158 x 108.
The Zvenigorod Deesis.
The Tretyakov Gallery.
Cat No. 12864.

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Rublev's Savior is a work that had an enormous influence on the
artist's contemporaries, as well as on all future generations of
Russians. He's alive, open, majestic, and, at the same time, a certain
Slavic softness is felt in him; his facial features are slight. The range
of colors is complete with golden and other different shades of
ochre on the face, and a slightly dark, mild sky blue. The facial
expression combined with the color range creates the impression of
wise serenity. / The Savior, 1410.

The Saviour.
1410s.
158 x 108.
The Zvenigorod Deesis.
The Tretyakov Gallery.
Cat No. 12863.

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It can be asserted with great certainty that in 1408 Andrei Rublev
was sent to paint the Dominion Cathedral in Vladimir. The Vladimir
Dormition Cathedral was especially revered in Ancient Rus and the
Grand Princes of Moscow never ceased caring for its upkeep. The
"Ascension" icon from the Church Feasts Range of the Vladimir
Dormition Cathedral's iconostasis possesses a special rhythmic
composition like none of the other multi-figured holiday icons. /
Ascension, 1408.

The Ascension.
1408.
125 x 92.
The Vladimir Dormition Cathedral. The Church Feasts Range.
The Tretyakov Gallery.
Cat No. 14249.

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In Rublev's deesis at the Dormition Cathedral, there is an image of
the young Virgin Mary dressed in dark colors that is unusually
minimalist, yet conquers with its strict, noble beauty. Byzantine
artists painted the Virgin Mary differently, expressing a tragic
beginning in her image. This Virgin is not as young as Rublev's and
is drawn in heavy, deaf tones. Russian artists strive to stir bright,
cheerful feelings in the viewer. / The Virgin Mary, 1408.

The Virgin.
1408.
313 x 106.
The Vladimir Dormition Cathedral. The Deesis Range.
The Tretyakov Gallery.
Cat No. 22125.

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A large part of the frescos at the Vladimir Dormition Cathedral,
painting in 1408, are composed of fragments of Judgment Day; the
preserved frescos represent a fragment of the grandiose Judgment
Day composition that occupies the Western wall of the cathedral.
The emotional mood of the scene in Judgment Day is unusual in that
there is no sense of horror in the face of terrible punishment, but
rather the idea of forgiveness and an enlightened mood triumphs. /
Judgment Day, 1408.

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The Last Judgement.
1408.
The Vladimir Dormition Cathedral.

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Although Rublev's name is managed in the chronicles in relation to
the construction of various churches, he became known as an artist
only in the early 20 century after the 1904 restoration of "The
Trinity". In Rublev's icon, attention is centered on three angles and
their silent conversation. God the Father blesses God the Sun at his
death on the cross in the name of love for all people. The Holy
Spirit (the central angel) is present as a consoler, confirming the
profound meaning of sacrificial, forgiving love. / The Trinity, 1410.

The Holy Trinity.

c. 1410.
142 x 114.
The Trinity Cathedral in the Trinity-Sergius Lavra.
The Tretyakov Gallery.
Cat No. 13012.

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A humble monk, who dedicated his whole life to creating frescos
and icons, he was respected and widely-known. However, he was
forgotten by his descendants and many of his works were lost. Even
at the beginning of the 20th century, some experts couldn't reliably
name even one of his works. In all years of Andrei Rublev's life, he
was a monk at the Spaso-Andronikov Monastery in Moscow.
Rublev died of the black plague on October 17, 1428 . He listed by
the Russian Orthodox Church as a saint. / Deposition of Jesus
Christ, 1425.

The Entombment.
1425.
88 x 68.
The Trinity Cathedral in the Trinity-Sergius Lavra. The Church
Feasts Range.
Cat No. 3053.

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See also “585-летие блаженной кончины прп. Андрея
Рублева помянули в обители Преподобного Сергия”:
http://expertmus.livejournal.com/146909.html

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