Professional Documents
Culture Documents
Chapter- 6
Rehabilitation of Refugees in Cachar
For many years past it has been the fashion to speak of the refugee from
East Pakistan as a creature apart. Often he is held up as an object of
derision and contempt, where his counterpart in the West is sung of in
paeans ofpraise.
(Rao 1967: 41).
As the Government of India was reluctant to share the burden with the
international community, the rehabilitation was primarily confined to national
efforts. It has been observed that “the Convention relating to the Status of
Refugees held in 1951 at Geneva was meant exclusively for the European
refugees. In any case the convention of 1951 was intended for Europe, and did
not consider the millions fleeing homes in the wake of de-colonization, partition,
and the emergence of new states” (Samaddar 2003: 41).
In view of the large scale migration that took place in the provinces of
Bengal, Punjab and Assam, the post- colonial Indian Government had to bear the
arduous task of rehabilitating the refugees. In September 6 1947, K.C Neogy who
was the Chairman of the Railway Rates Advisory Committee joined the Cabinet
as Minister for Relief and Rehabilitation. S.K. Kripalani, Secretary and Sri C.N.
Chandra, Additional Secretary both the I.C.S, were the first two officers (Rao
1967: 12). In 1949, Mohanlal Saxsena who held the portfolio of rehabilitation
changed the name of the Ministry to the Ministry of Rehabilitation (ibid: 48).
What helped the government to rehabilitate the refugees in the West was
the evacuee property left by the migrating Muslims to settle down the incoming
Hindu refugees from West Pakistan. Apart from government jobs, a large number
of them were absorbed in the armed forces. They also got compensation claims
for immovable properties left by them in West Pakistan. Thus the Second Five
year Plan stated that the lion’s share of the task of rehabilitating the West
Pakistan displaced persons had been accomplished before the completion of the
First Five year Plan commenting from 1952-1956.
On the other hand, the government was reluctant to accept the refugees
from the East on a permanent basis thinking that once the frenzy of communal
violence would settle down, the displaced persons would return to their
respective homeland. Perhaps, the government failed to understand the magnitude
of sufferings of the displaced persons from the East as they came in trickles and
were not the victims of massive bloodshed as was the case with refugees coming
from West Pakistan. The government seemed not to acknowledge the fact that the
East Pakistan refugees too experienced violence or situation of persecution
although in a slow but agonising manner, “Like their counterparts from West
Pakistan, they also faced from time to time, though on a lesser scale, terrible
Rehabilitation of Refugees in Cachar 173
violence and massacre, loot and arson, loss of kith, kin and ancestral property,
like land and houses; but received no adequate compensation and rehabilitation”
(Basu 2002: 145).
Orissa and West Bengal to restrict government work to relief rather than to
rehabilitation (Das 2000: 12).
region) as we did for the million in the Punjab. The only trouble is that I am
never sure that four million is the final figure. Our planning is at the mercy of the
Pakistan Government. We provide for five thousand refugees; instead, fifty
thousand are turned out. What are we to do?” (ibid). The variation in expenditure
incurred by the Government of India in rehabilitation of East and West Pakistan
refugees could be assessed from Table 6.1 and Table 6.2
Account For
compensation
Total 230.22 106.68 336.90
Loan by RFA 7.13 3.17 10.30
Grand Total 237.35 109.85 347.20
Source: Summary 1956-57, Government of India, Ministry of Rehabilitation,
cited in Ray 2005: 153).
‘In view of the emergency created by the influx of refugees into the
province from East Pakistan territories and in order to preserve peace, tranquility
and social equilibrium in the towns and villages, the government reiterates its
policy that settlement of land should be in no circumstances be made with
persons who are not indigenous to the province. The non-indigenous inhabitants
of the province should include, for the purpose of land settlement during the
present emergency, persons who are non-Assamese settlers in Assam though they
already have lands and houses of their own and have made Assam their home to
all intents and purposes’ (Revenue Department no. 195/47/188 dated 4-5-1948,
cited in Chaudhuri 2002:64).
taken place in the Conference between the Government of Assam and Mohanlal
(ibid 181).
Rehabilitation of Refugees in Cachar 179
The Government did not get evacuee land1 for settlement of refugees from
Sylhet. Among the Muslims who were displaced from Cachar to Sylhet or other
parts of East Pakistan during communal violence, many came back to their home
after the Nehru- Liaquat Ali pact (Yugoshakti 29 September 1950). “The large
number of Muslims who had fled away due to riots and intimidation in Assam in
1950 and who returned home under the provisions of Nehru-Liaquat Ali Pact
were not included in the Register” (National Register for Citizenship) [Ahamed
2011: 24]. So there was no extent of rehabilitating the refugees on evacuees land.
Moreover, in Cachar the pressure on land was high. Apart from Nowgong,
Cachar was the only plain district which had as large a proportion of its area 14.1
percent and population 31.1 percent in the highest density group of 750 and over.
The largest proportion both in terms of area and population was found in the
middle density group of 300-450. It could be assessed that four-fifths of its total
population had to remain content with less than two-thirds of its area. To put it
differently, while half of its population has to live on one-fourth of the area only,
the remaining one-half was able to spread itself over the three-fourths (Census of
India 1951: 52).
On 1st May 1950 the Central government directly took over the
responsibility of refugees in Cachar from the Assam Government. We
were not aware on whose initiative this change was made and what it
really meant.
Ajit Prasad Jain in his address to the refugees in Cachar highlighted that
the British faced difficulties to rule India from far off London. Likewise, it was
difficult to conduct the rehabilitation work of Cachar from Delhi. But the
refugees of Cachar should not think that by entrusting the responsibility to the
Assam Government, the Central Government intended to ignore them
(Yugoshakti, 19 June 1954) [translation mine]. It was observed that though the
Assam Government was unsympathetic in the beginning realised their
responsibility later. They, however, felt that as public opinion was hostile and as
they had to have an eye on the vote, being politicians they could not absolutely
Rehabilitation of Refugees in Cachar 181
Table 6.3 shows the refugee colonies set up within Karimganj sub division with
the initiative of the government. Sonbeal accommodated more families than the
other colonies. It is found that the number of agriculturists was more than the
non-agriculturists.
6.4.2 Agriculture
(Rs.)
1950-51 6,87,600.00 1800
1951-52 10,31,400.00 1201
1952-53 3.47,300.50 340
1953-54 6,87,091.00 475
1954-55 2,01,338.00 428
1955-56 5,95,879.50 Nil
1956-57 2,48,601.50 101
1957-58 24,300.00 Nil
1958-59 3,775.00 Nil
/Up to 25.71$) 38,27,285.50 4345
Table 6.5 shows the amount of rural non-agricultural loan disbursed to the
refugees year wise in Karimganj sub division. In 1950-51, the number of refugee
families availing loans was more than subsequent years.
Urban House building loan was provided to those refugees who intended
to buy land within the Municipal Area. Displaced government servants were not
entitled to get housing benefits as they were gainfully employed by the
government. Their family members were not extended any rehabilitation benefit
as the head of such families was a government servant (Government of Assam
1955). Up to 1958, the Government extended Rs.9, 51,818 as urban house
building loan to 417 families in Karimganj (Government of India 1958).
Rehabilitation of Refugees in Cachar 187
/
6. 5.2 Urban Loan
Table 6.$ shows various categories of business taken up by the refugees with
urban loan in order to sustain their lives.The refugees took up the business
according to the contingency of the situation. It is found that some agriculturists
also took up urban business due to lack of opportunities in cultivation.
training and could use their skills by producing goods which would command the
market (Government of Assam 1958: 52).
Table 6.^- shows the training centers set up in different areas of Cachar and the
amount spent in different centers. It seems that the government spent more in the
training cum production centre at Badarpur.
Rehabilitation of Refugees in Cachar 191
This Centre trained students in the junior basic as well as senior basic
course. Hareshwar Sharma was the principal of the centre. There were 152
students (52 girls and 100 boys) including 12 senior trainees on roll. Out of these
15 (10 girls and 5 boys) were relief and rehabilitation department stipendiary.
r
After the termination of their course, which would occur in 1958, they were
likely to be absorbed in the schools run by the School Board of Assam
(Government of Assam 1958).The number of students (sponsored by the Ministry
of Rehabilitation) who appeared from this Centre since 1951 were as follows -
Rehabilitation of Refugees in Cachar 192
Table 6.8: Number of students appeared from the Basic Training Centre
Udharband
1953-54 9
1954-55 14
1955-56 13
1956-57 —
Table 6<§ shows the number of refugee students appeared from the Basic
Training Centre, Udharband. Since the government took time to provide
training to the refugees we found that in the year 1951-1953, no student appeared
from the centre. However, the number of students appeared from the centre was
more in the year 1954-55.
Table 6.9. Training Courses imparted to the Refugees in Cachar and the
number of Trainees appeared
Source: Collected from the Government of Assam 1958 (Assam Tour Notes)
Table 6-1 shows the various activities on which the government imparted training
to the displaced persons. However, the number of refugees admitted in such
institutions was low in comparing to the size of the influx.
Rehabilitation of Refugees in Cachar 193
Table 6.1® determines the amount spent on vocational training to the displaed
women refugees.lt is indicated that the government spent more in Karimganj
vocational training centre in the year 1956-57.
The refugees cleared the jungles after cutting earth from the top of the
tillas and put their best effort to make these fit for homestead. They built their
respective huts on the tillas and began to live there with their family members.
Thereafter, they cleared the water hyacinths from the marshy land and began to
make the land suitable for boro-paddy cultivation which took 2/3 years of their
hard labour to bring the land under plough. After reclamation, the refugees
mutually distributed and demarcated the land among them and cultivated their
respective lands. They also caught fish from their respective Dubas and khet
lands for rearing fish. They maintained their families mainly in the income
derived by way of paddy cultivation. Displaced families would be primarily
engaged in the cultivation of jute and paddy and each family would be given 3
acres of cultivable land (Let Facts Speak 1950: Jatindra Mohan Bhattacharjee
Sangrahashala, Kolkata).
The Central Government spent Rs.17, 45,000 as grant and Rs.14, 93,200/
as loan for the I.T.A refugees when relief and rehabilitation of Cachar district was
administered by them. The Assam Government spent an amount of Rs. 877,425
Rehabilitation of Refugees in Cachar 195
Among the 3,500 displaced families in the tea Gardens 2,621 families
were declared to be agriculturist. Out of the agriculturist families 395 families
deserted the colonies due to non-availability of adequate and suitable land, lack
of gainful employment in the colony and uncongenial atmosphere. The non
agriculturist families were not given maintenance allowance after six months but
were given non-agricultural loan on the merit of each case with a ceiling of Rs.
400 per family.
Tabe 6.Jiexplores the locations wherein I.T.A camps were set up along with the
quantum of land provided in each colony. The area covered under Chorgula was
more than the other refugee colonies.
6.10.1 Education
and students of technical and professional schools were granted stipends at rates
varying from Rs.30 or Rs.60 per month depending on the cost of education.
Assam, Tripura and other states in the Eastern zone received grants for the
benefit of the displaced children. The total expenditure sanctioned by the Union
Ministry of Rehabilitation on the provision of facilities for primary education
alone was Rs.5.22 crores (ibid).
Table 6.1^, shows the amout spent by the government year wise regarding the
education of the displaced students. Since 1951 upto 1958 the Govemmemt spent
’Rs. 1446095 for 37583 students. The number of students benefited was more in
the year 1954-55.
Table 6.11, shows the amount spent on teachers, contingency and construction of
school buildings. From 1951-58 the Government spent Rs.147, 520.39 for
salaries of teachers, contingency and construction.
schools to take in more displaced students. Stipends were given for pursuing
education in arts, science or medical or engineering and professional institutes to
promising displaced students.
Table 6.1^shows the year wise accounts of the amount spent in medical aid and
sanitation in Cachar from 1953-58.Though the camps were set up in the year
1950, due to non-avaiability of data we could not reproduce the figure from
1950-52.
Rehabilitation of Refugees in Cachar 200
Table 6.1^ shows the amount spent on medical and sanitation in Women Ashram
in Cachar. Since 1953-58 the government spent Rs.56791.47 on medical aid and
sanitation to Women Ashram. The number of inmates in the said Ashram stands
at 6955.
refugees was mainly the problem of non-camp refugees” (Renuka Roy Papers
Sub File No 3 :2).
Central Government gave only mindless ad-hoc assistance to the East Pakistan
refugees in the form of loans, it had no rehabilitation policy. The refugees could
not gainfully use the rural agricultural loan of Rs.600 and business loan of Rs.
975 as these loans were provided in fringe installments. In Calcutta and Tripura
these two categories of loans were discarded but in Cachar these outmoded
schemes were implemented. The wrong procedure of disbursement of loan was
criticised by some leaders of the Parliament, Assam Assembly, the refugee
leaders, politicians and non-state actors (Government of Assam 1954). The
leaders alleged that the corrupt and bureaucratic way of dealing with
rehabilitation and the wrong policy of advancing loan to the refugees to safeguard
the interests of zaminders and money lenders and tea garden interests were the
principal cause of the failure of the refugee rehabilitation in the district. In
various meetings, the refugee leaders of Cachar urged upon the government to
review the system of loan to the refugees by installment and demanded to pay the
sanctioned loan at a time and to amend the present rules governing the grant of
loan against the land purchased by the refugees on 20 years lease. Mehr Chand
Khanna, the Central Rehabilitation Minister in his visit to Cachar was surprised
to know about such system of lease imposed on refugees by the Assam
Government (Yugoshakti, 20 April 1956) but nothing was done to amend this. In
some I.T.A colonies the authorities took joint loan bonds from the refugees that
created a complicated situation. In protest against this, several meetings were
held in which the refugee leaders urged upon the government to accept
individual loan bond instead of joint loan bond from the recipients of the loan
(Arunabond IT.A Colony, Dararpur Refuge colony, Dayapur Refuge colony and
Larsing Refuge colony etc. the authorities accepted joint loan bond). Chaitram
Gidwani, the President of All India Refugee Association attended a refugee
convention at Silchar and stated that there was no well thought out plan of
rehabilitation of refugees in Cachar. The loan money was too small. This view
v/as shared by many.
them got the sanctioned amount in three or four installments and it took a couple
of years to get the whole amount. It is pertinent to mention that many of them
started business with the initial loan amount and could not invest further capital
due to lack of resources. The government help did not come at the hour of need
and the refugees had increasing difficulties to feed the relatively large family.
There were also cases where some refugees applied for loan in 1950 but till 1955
they did not get any loan (Government of Assam 1958). A large number of
refugees of Karimganj complained to the Controller of Relief and Rehabilitation
of Cachar district that the condition of the refugees was dismal. Some of them did
not get any loan even if their applications were long been investigated. There
were also allegations that some non-refugees also availed rehabilitation benefits
by influencing the rehabilitation officials (My Interview with Satish Das on 2
June 2006).
When the influx had dwindled to a mere trickle during 1957 it was
decided that migrants coming after 1st April 1958 would not be eligible for
rehabilitation assistance. Consequently, a certain category of displaced persons
were not regarded as displaced students for the purpose of educational
concessions. A deputation of displaced persons from East Pakistan who met the
Minister of Rehabilitation on 2 December 1958 represented that under the
restricted definition some poor and deserving students were denied the benefit of
Rehabilitation of Refugees in Cachar 207
stipend and free ship. The whole education policy came under a fresh review and
it was agreed to taper off the annual grants by stages. Lack of proper co
ordination between the Central Rehabilitation Office and the School authorities
deprived the students to get the stipends and freeship. As there was no uniformity
in distribution of loan to the refugees, many in the process were excluded from
the benefit. In one such example regarding allocation of stipends to the refugees’
students, the government asked the school authority of a Girl’s school in
Karimganj to send a list of 50% of the refugee girl students when many of them
deserved the loan. This was done with the liaison of the local relief officers. The
School authority found it difficult to discriminate the refugee students but had to
oblige the order. But at the end of the day no grant was provided. The
rehabilitation office of Shillong informed that they could release the amount if
sent by the school authority. The school authority on the other hand informed that
they would disburse if money would come (Yugoshakti 1950).
Argument was raised in the Assam Assembly that there was no scope to
study BSC in Cachar. So the students had to enroll in Cotton College in Guwahati
which was almost impossible for the poor refugees. It was also an irony that for
getting admission in the said institution a student from Cachar had to take
certificate from the Deputy Commissioner. But the students from other districts
were not required to submit identity card to prove their nativity (Government of
Assam 1954). The attitude of discrimination as shown by the Assam Government
invariably had negative impact on the career prospect and education of the
displaced students in Cachar.
The official statistics did not really reflect the amount spent by the
government on health and sanitation. In almost all the rehabilitation centers, the
medical facility was absolutely inadequate. Consequently, the casualty in terms
of death or diseases was high (Yugoshakti, 16 November 1950). Newspaper
report corroborated with the interviews conducted with the victims of Partition in
Cachar. Many people died in rehabilitation colonies like Dohaliya, Vaterband,
and Maizgram etc. Many others suffered from diseases due to lack of food and
Rehabilitation of Refugees in Cachar 208
perhaps we could not bear the challenge of the Government of India calmly.
Industries officer might be requested to furnish a note regarding the achievement
made in setting up industries to enable them to send a suitable reply to the
Government of India for the retention of the post till the end of the second plan
period” (Government of Assam, 1958).
The refugees who faced persecution in their ancestral land in Sylhet /East
Pakistan migrated to Cachar in the hope of rebuilding their lives. They
anticipated that they would have the best prospect in Cachar of finding shelter,
social support and employment. Though various non-state actors provided
emergency relief and shelter and sacrificed their comforts for the sake of the
refugees, the role of the state and its subsidiary organs was desperately poor and
chaotic.
In many areas like Patel Nagar, Putni Tea Garden and other vacant areas
the refugees rehabilitated themselves individually with their painstaking efforts
(interviewed Nirmalendu Purkayasta on 12 June 2006). In many vacant areas of
Cachar the refugees rehabilitated themselves individually.Thus in the hypothesis,
we have stated that a large number of individuals rehabilitated themselves
individually is true. Doles outside the camps so far given in Tripura, West Bengal
and Cachar Division of Assam were stopped suddenly. Instructions were issued
that no doles to displaced persons residing outside camps in the district of
Cacahar (Assam) should be given after 31 October 1950.A monthly grant of
R.s.5000 for three months commencing from 1 November 1950 was placed at the
disposal of the Controller of Relief Rehabilitation, Cachar to enable him to
extend financial assistance to really destitute persons (Government of India 1950:
358).
The host society of Karimganj provided emergency food and shelter to the
refugees and relief camps were set up with both government and private
initiatives to shelter the helpless refugees. Despite this, several hundreds had to
stay in open pavement almost without food and medicine. The children were
found begging in the Karimganj town Ekti poisa Dao (Yugoshakti, 22nd April
1950) [give me a paisa]. A refugee woman who took shelter in Karimganj from
the other part of Sylhet remorsefully narrated “Ekti Kolomer achar e Amra
nijeder zillay utbastu holam. Er ceye dukkho aar Id hote pa re (with the stroke of
a writing we were turned into refugees in our own district, this is the greatest
irony (translation mine) [My conversation with Ashalata Ayan on 12 June 2006].
Rehabilitation of Refugees in Cachar 211
There were some others who could not gamer such support yet responded
with all vigour in the process of rebuilding their lives. They were more
enterprising and dynamic refugees who intensified their struggle with hard work
either by using their education or little money brought with them. Still many of
them failed to escape the grip of grinding poverty and acute sufferings. Some of
them were engaged in underpaid work. A number of refugees who were
agriculturists by profession had to switch over to small business due to poor
quality of land and lack of accessories. They had to incur losses due to
inexperience. As Cachar was industrially backward there was very few options
the refugees could pick up to support their lives.
Partition not only displaced the refugees from their native land, it forced
many of them to part with their occupation, ambition, and aspiration. Some of the
practicing lawyers in Sylhet after their migration to Karimganj could not find any
immediate prospect to their profession. But they had to support their families in
an unknown place. So they had to switch over to small business like spare parts,
book stall business etc. with the small money provided by their friends and
relatives. Jadhu Bhattacharjee, Rabin Das and Gopika Chakrabrty were practicing
lawyer of Sylhet who had to switch over to business (Interviewed Jadhu
Bhattacharjee, Rabin Das and Gopika Chakrabarty on 3 October 2005). They
were upset with the change of their occupation which they had to do for survival.
were fishermen by occupation, they had to give up it after migration due to lack
of opportunities. Instead, they adopted small trade like selling Chira, Gur, klioi,
Muri etc. to sustain their lives (My conversation with Sukhendu Das on 2 January
2006).
Anita Das recalled that her husband was a driver in government farm in
Sylhet. But after migration to Karimganj he could not get a job for a long time.
Though the government provided the government servants options to serve either
India or Pakistan, her husband did not get any job in the initial years of migration.
In private sector the people were reluctant to appoint an unknown face as their
driver. In the absence of cash in an alien land rebuilding family was absolutely
difficult for him. Their children could not go to school for a couple of years. It
was only when her husband was employed by a businessman that they were able
to send their children to school. But financial crunch persistently worked as a
serious impediment to the prospect of education to their children.
The plight of lower middle class and lower class refugees was more
severe due to segregation of social network. Many of them had to die in the place
they considered safer. Matilal Datta Choudhury who was a Congress leader of
Karimganj made a pertinent observation in Yugoshakti ‘Taka kharach koriya
aushad poithya ana hoilo jokhon tokhon rogi ke shasanghate niye jaowa
hoiyache. Arthanash monostap dui e hoilo, ei bisrinkhal abostar jonyo dayi ke?
Rehabilitation of Refugees in Cachar 213
Dhirendra Mohan Nath who has been struggling incessantly since 1950 in
Dohaliya refugee Colony narrated that he was an Indian National Army soldier
v/ho lost his documents on the run during migration. In the absence of adequate
papers he failed to garner any support from the government. His younger
daughter died in Dohaliya Colony due to hunger. He could not provide education
to his children and has been spending his days in utmost drudgery (My
conversation with Dhirendra Mohan Nath on 15 June 2006).
Umesh Das who migrated from Sylhet to Karimganj and had to struggle
since his youth as a refugee narrated that for getting admission to a school the
authority asked him to pay 2 annas, tea and sweets along with the fees. He spent
little money he earned from working in a tea stall to pay the admission fee and
the bribe (My Interview with Umesh Das on 6 June 2006).
including the suburbs of Karimganj town where they constructed small huts
individually or collectively. Some others resided with their relatives in other
villages. They cultivated land at Mohaltoli and did their subsidiary occupation to
earn their livelihood from these places. The remaining families could not shift
(Government of Assam 1956). The people of Sonbeal also suffered heavily due to
flood.
Protests were raised in Assam Assembly that natural calamities like flood
in Barak Valley had inundated a large area of the province resulting in the loss of
crop and displaced the refugees over and again. The damage of crops and scarcity
cf food in Karimganj sub division and the soaring prices of foodstuff created
great economic distress for the people. “There was a great variation in the price
cf rice in thickly populated area of the district of Cachar and the mufassil area
beyond Chandkhira at Patharkandi and Dullabcherra at Ratabari and Lala at
Hailakandi” (Government of Assam 1951: 983).
Partition affected the structure of family among the refugees. The joint
family system, which has been the dominant family structure in pre-partitioned
East Pakistan, was disintegrated with the members of the families dispersed on
both sides of the border. Even the nuclear family also got the same blow. Ananda
Das recalled that he belonged to an extended family in Sylhet which was
painfully, disintegrated due to Partition. His grand parents stayed back in Sylhet to
guard the Purbapuruser Bhite. The family was divided and with it the younger
siblings were deprived of love, care and affection of the elders especially of the
grandparents (My interface with Ananda Deb on 12 June 2006).
In some cases, the displaced persons from Sylhet who earned their living
as theatre artists lost their livelihood and their means of amusement. In the
cultural mosaic of Sylhet, theatre was one of the vital means of popular
entertainment. The artists of the same village worked in a group or artists from
different villages also came together to form a group. These groups enthralled the
villagers with their jubilant performance. Some of them worked as amateur artists
too. The blissful world of self-fulfillment in the vibrant ambience of Sylhet was
realised through their performance. However, the migration fiercely changed the
plot from a culturally enriched meaningful life to a life of squeezing struggle.
Kirtan was also very popular in rural Bengal. The inspiring devotional
songs attracted the villagers in which they could mingle. The theatre artists and
kirtaniyas became pauperised after migration. The vivid accounts of
Abhodananda Goswami about his life in Sylhet posited kirtan within the life of
Gram- Bangla. He recalled “moving in and around in the green lush surroundings
of my homeland singing Kirtan and riding boat gave me immense pleasure. I
used to sing some popular kirtans based on reverence for Lord Krishna and
sustained with the money provided by the villagers. Most often, we had to
perform in Zaminders’ house too. After partition, I became pauper and my
passion for Kirtan is still there in the inner most comer of my mind” (My
interview with Abhodananda Goswami on 22 June 2006).
Sulekha Devi another Partition victim in Cachar narrated that she also
earned her living by singing Baul Sangeet with her husband in different places of
Sylhet. Belonging to Bhaishnavite sect they are called Bauls who sing Boulgan
with folk instrument called Dugdugi. But after migration she had to part with her
ancestral practice. After her migration to Karimganj in 1950, she has been
earning her bread by selling Muri, chira etc. in Sonbeal area of Karimganj. Her
husband was missing during migration. She remorsefully recalled that “life was
lost in the wreckage of Partition. It makes me physically present but mentally
destroyed. Partition is an impossible dream of the protagonists which robbed
away the idyllic happiness which we enjoyed in our native place in the company
of our families and friends. Partition made us destitute in the new land and
Rehabilitation of Refugees in Cachar 218
serious threat to the people. The variation in response of the civil society in
Karimganj and Cachar was perhaps due to the fact that the one faced the Partition
and the other only saw it. However, based on oral evidences we could argue that,
without the tacit support of the host community in Cachar, the refugees could not
be able to set up their new home in Cachar.
The credible efforts of Ram Krishna Mission in finding roof and food to
the distressed refugees in the initial stage after migration continued up to their
rehabilitation. The Government entrusted the responsibility to distribute land to
the refugees in hostile terrains like Ram Krishna Nagar and Sonbeal area. The
Mission authorities helped the refugees to occupy the small hill of their choice
and in cutting and clearing the jungles and with three long years of dedicated
service of the Mission workers the refugees got incentives to start their lives
afresh. The refugees were rehabilitated in 10 villages around Sonbeal which was
10 miles in length and 5 miles in breadth (Swami Promeyananda 2011:
5).Achinta Maharaj, Swami Promeyananda and others of Ramkrishna Mission
dedicated themselves to the service of the refugees. Achinta Maharaj was
entrusted the task of distribution of land in East side of Sonbeal. People suffered
from various deadly diseases like malaria, typhoid etc. Achinta Maharaj nursed
them with earnest dedication. Prasanta Das who came as a refugee in Sonbeal
narrated that his family was relatively large with his parents, four brothers and
five sisters. They had to quit their ancestral home during communal violence in
East Pakistan in haste and could not carry any cash. In fact, the rehabilitation of a
relatively large family was an arduous task with meager government help. The
Rehabilitation of Refugees in Cachar 220
Ram Krishna Mission took initiative in primary education of the children of his
family (My interview with Prasanta Das on 10 October 2006).
provide education to the refugee children. He urged the refugees to mingle with
the local population for better society. His visit posed a moral boosting to the
refugees.
The collective efforts of the people to fight for the rights of the displaced
refugees culminated in the setting up of Cachar District Refugee Board. Several
branch Refugee organisations were also set up in different refugee concentrated
areas of Cachar to air their grievances and to implement the rehabilitation
schemes judiciously. Thus Refugee Demand Day was observed throughout the
district of Cachar on 25 June 1951, and Refugee day was celebrated on 3
September every year upto the 60’s. The leaders highlighted the plight of the
refugees languishing in different camps and various difficulties faced by them.
Leaders like Dilip Kumar Chakrabarty, Atul Chakrabarty and many others
focused the plight of the refugees. The demands of the refugees were articulated
in several Memorandums submitted to the government. Demonstrations,
meetings, processions, etc. were held in various parts of Cachar where the
refugee leaders highlighted the enormous sufferings of the refugees and criticised
the Government’s mindless policies of rehabilitation, injustice done to the
refugees in the camp, land and housing problems in the rehabilitation colonies --
both sponsored and I.T.A etc. There was an urge to facilitate the visit of
Sriprakash Commission to Cachar to enquire about the abysmal state of
rehabilitation. It is pertinent to mention that the Commission visited Assam
Valley refugees after getting complains about their pathetic condition. But the
Commission did not meet the refugees of Cachar though telegrams in huge
numbers poured in to Delhi regarding the pathetic condition of refugees. In
subsequent years also such Demand Day was observed but the aspiration of the
refugees was denied. Moved by the pathetic condition of the refugees many
voluntary agencies like Karimganj Nagarik Adhikar Rakhsa Samity, Patharkandi
Refugee and Nagarik Adhikar Rakhsa Samity etc. tried vociferously to influence
the government in meaningful rehabilitation of the refugees. They highlighted the
different problems faced by the refugees from time to time. Rathabari Refugee
Committee with Akhil Bandhu Roy and Gopesh Chakrabarty as president and
secretary worked for the refugees. Ajit Nag a refugee who later worked as Field
Rehabilitation of Refugees in Cachar 222
Investigator, Relief and Rehabilitation in Ram Krishna Nagar recalled that “This
Committee was actively involved in the welfare of the refugees and also in
focusing the plight of the refugees. But how far the organisation influenced the
government was not known” (My Interview with Ajit Nag on 26 October 2006).
The Karimganj Refugee Rehabilitation Committee and some members of the
Parliament sent telegrams to the Prime Minister that hundreds of refugees left the
rehabilitation colonies due to pathetic condition and moved towards the town
(Weekly Confidential Report 1951). In the hypothesis we have demonstrated that
besides the state, a large number of refugees rehabilitated themselves through
their own initiatives is absolutely valid.
6.14 Summary
The State failed to fulfill its constitutional obligation to protect the rights
of the refugees. In fact, the refugees were the victims of human right violation in
their home state as well as in their land of refuge. The Indian state also failed to
respect the international humanitarian laws rests within the Third Generation of
Collective rights or “Rights of Peoples”. Though India neither acceded to
Rehabilitation of Refugees in Cachar 224
The displaced Bengali Hindus from East Pakistan who were emotionally
attached to their homeland and fought for freedom in the forefront were forced to
flee from their homeland. Such fierce tearing apart from their home and
homeland had adverse psychological impact on them. The State failed to
comprehend the need of mental rehabilitation of those displaced and they
suffered trauma as a consequence. Invariably, many of them could not integrate
in the new place. The memory of the lost home still haunts them.
Rehabilitation of Refugees in Cachar 225
Notes:
2. Cottage industries were organised and run by family units while small
scale industries required the participation of a large number of persons.
The expression “Small scale industry” ordinarily mean an industry
enjoying less than 50 persons if working with the aid of power or less
than 100 persons working without power and having capital assets not
exceeding 5 lakhs (Government of Assam 1958).
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