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To cite this article: Reynold James & Robert Jones (2014) Transferring the Toyota lean cultural
paradigm into India: implications for human resource management, The International Journal of
Human Resource Management, 25:15, 2174-2191, DOI: 10.1080/09585192.2013.862290
Introduction
This paper analyses the attempt by the Toyota Motor Corporation (TMC) to transfer
its cultural managerial paradigm into a different sociocultural context, namely its
international affiliate Toyota Kirloskar Motors (TKM) located near Bangalore in India.
This transference has had significant implications for the human resource management
adaptations necessary to effect a successful transition into India. TMC came into existence
in Japan prior to the Second World War and has since grown into a multinational motor
vehicle manufacturer enjoying unprecedented success since its formation. Outside Japan,
the company has a total of 51 overseas manufacturing companies in 26 countries. In 2006,
its production crossed the 8 million vehicles mark, with a global workforce comprising
350,000 people. In 2009, it overtook General Motors to become the world’s largest motor
vehicle producer (TMC 2010).
TMC promulgates its own unique way of doing business through the concept of the
Toyota Way – a set of beliefs and values that underlies its managerial approach and
production system. The Toyota Way is supported by two main pillars – continuous
improvement and respect for people (TMC 2001). The Toyota Way is perceived by the
company as a universal, a-cultural, prescriptive, one-best-way approach to doing business:
‘the concepts that make up the Toyota Way transcend language and nationality, finding
application in every land and society’ (TMC 2001, p. 3). Based on this ethnocentric
disposition, TMC insists that its subsidiaries in various parts of the world adopt the Toyota
Way in totality, together with its associated unique form of production called the Toyota
Production System (TPS). Consistent with this belief, TMC has established affiliate
companies located across the industrialised and industrialising nations, with major
affiliates located in the USA, Canada, Europe, Australia, Asia-Pacific, India and China
(TMC 2011). Further emphasising TMC’s ethnocentric disposition is the fact that the
company’s Japanese leaders ’never relinquished the iron grip they exercised over the
company’s worldwide operations . . . instead of globalizing, Toyota colonized’ (Quality
Advisory Panel 2011, p. 23).
There exists a considerable literature on TMC. Its success has been intensively
researched and painstakingly documented in various works, for example Kamata (1983),
Liker (2004), Mehri (2005), Liker and Meier (2007), Magee (2007), Liker and Hoseus
(2008), Osono, Shimizu and Takeuchi (2008), Sato (2008), Rother (2010), Gronning
(1997), Taylor (2006), Towill (2006) and Kageyama (2004). Further, the literature is rich
with case studies and analyses of the transference of Toyota values and practices into other
countries and cultures. Examples include: the USA (Wilms, Hardcastle and Zell 1994;
Besser 1996; Mishina 1998; Shook 1998; Vasilash 1998); the UK (Winfield 1994; Pardi
2005); China (Liu and Brookfield 2006); Thailand (Petison and Johri 2006); and Turkey and
the Czech Republic (Kumon 2007). However, the literature dealing with the transference of
the Toyota Way into India is fragmented and analytically thin. Mathew and Jones (2012)
provide an analysis of employee relations at TKM from the viewpoint of satyagraha (non-
violent protest), but, in general, the literature is largely unhelpful in providing in-depth
academic analysis of TKM and its operations since its establishment in 1999. With the
exception of a few descriptive case studies (Majumdar 2006; Mikkilineni 2006; Ray and
Roy 2006) and some book chapters (Mooij 2005; Das and George 2006), there is a need for a
more comprehensive analysis of TKM’s operations and the dynamics surrounding the
human resource management implications of the transference process. This is a critical
omission given the significant role that TKM now plays in Toyota’s strategic global plans.
This paper is important in being conducted at this time in order to aid theorists and
practitioners to understand the forces inherent within such international transfer situations,
leading to smoother introduction of human resource management policies and practices
across national boundaries, especially motor vehicle manufacturers in industrialising
countries. However, several authoritative sources have indicated that very few of these
overseas affiliates have been successful in implementing the pure form of lean
manufacturing and TPS despite the best efforts of large numbers of Japanese trainers and
executives located within the facilities (Florida and Kenney 1991; Abo 1994; Liker, Fruin,
and Adler 1999). Invariably some form of hybrid system has been implemented which
amounts to a considerable compromising of the overall system. Recently, TMC has taken
steps to reduce the prevalence of these compromised systems within its overseas affiliates
and has commenced the process of creating a stronger pure and standardised version of
TPS across all its international affiliates. This is planned to be achieved through the
implementation of the Floor Management Development System to ensure a standardised
interpretation of continuous improvement systems through more emphasis on
‘visualisation’ methodology and implementation as close as possible to the source of
the action on the assembly floor (Liker and Franz 2011).
Toyota’s emphasis on universalistic application of its paradigm across international
and cultural boundaries stands in contradiction to the thrust of the literature on this topic.
A review of the international transference and diffusion literature reveals a number of
important concepts, most notably the application-adaptation dilemma model (Abo 1994);
strategic, social or political design perspectives (Westney 1999); imposition versus
borrowing (Ward 1999); actors pulling in and goodness of fit (de Jong, Lalenis and
Mamadouh 2002); and context-free or context-bound viewpoints (Elger and Smith 1994).
2176 R. James and R. Jones
Thus, Abo (1994) noted that transplanted organisations face a dilemma – on the one hand
they attempt to introduce superior elements of their system(s) to the maximum extent
possible (application), but on the other hand, they must modify those same systems in an
effort to adapt to local environmental conditions (adaptation). This is called the
application-adaptation dilemma model. Westney (1999) sees transplanted organisations as
representing any of three different design perspectives: strategic, social or political.
The strategic design sees organisations primarily as systems consciously constructed for
the efficient accomplishment of certain tasks; the social design sees organisations
primarily as ideational constructs defined by shared interpretations, meaning and value;
and the political design sees organisations as arenas for, and tools, of power and interests.
Ward (1999) stresses the two forces of imposition and borrowing – the former refers to the
parent nation as being the driving force, whilst the latter refers to the host nation as
being the driving force. De Jong et al. (2002) analyse the relative forces of ‘actors pulling
in’ (the amount of room for manoeuvrability possessed by local actors) and ‘goodness
of fit’ (the amount of neglect for the local situation). Finally, Elger and Smith (1994) stress
the balance between context-free and context-bound policies in the transplantation agenda
and call for more detailed examination of the historical and temporal dynamics of
diffusion and how elements of the corporate repertoire are selectively received, adapted
and deployed. The authors stress the need for more nuanced studies on the dynamics of
transference situations paying attention to the role of propagandists and mediators in the
process. It is against the background of this issue that the research question of this study
has been posed, namely ‘how has Toyota managed the process of transferring its cultural
paradigm into the different sociocultural context of India?’
imposed on the workforce. The system grew naturally out of the workings of the company
over five decades, so that the thinking and behaviour of Toyota employees have been
moulded continuously by the developing norms of the company.
The interplay between the ideal lean environment and trade unionism is clarified by
Jones, Betta and Latham (2009) who claim that unitarist considerations are central to lean
systems. Such organisations see themselves as families characterised by high levels of
trust, commitment, involvement and concern for the company’s success, as a consequence
of pulling together in the same direction. As such, working groups with a differing agenda,
including external trade unions, are inconsistent with the environment of a lean system.
Trade unionism introduces an unnecessary form of pluralism and antagonism into the
system. Within a lean system, trade unions invariably take the form of an internal company
union (sometimes called sweetheart unions), although isolated exceptions are sometimes
observed in Toyota affiliates (most notably in India, Australia and at the former NUMMI
joint venture in the USA).
Indian managers’, ‘family relationships’ and ‘time laxity’. By grouping similar codes
together into sub-categories and constantly comparing all sub-categories with one another,
it was possible to merge them into progressively smaller categories for the purpose of
descriptive elucidation. Thus, by way of illustration, the category of industrial relations
contained ‘political trade unions’ and ‘protective labour laws’, amongst others; the
category of decision-making contained ‘telling lies’ and ‘suppression of Indian managers’,
amongst others; and the category of work ethics and motivation contained ‘family
relationships’ and ‘time laxity’, amongst others.
As with all qualitative analysis, such categorisations represent the end result of an
interpretative process between the data itself and the unique attributes of the research
analysts. For this reason, Guba and Lincoln (1981) recommend that researchers give an
account of themselves and their backgrounds so that readers can understand the nature of
any potential researcher bias. The first author is of Indian cultural heritage, born and
educated in India, but now a global citizen resident in Australia. The second author is of
English heritage, born and educated in England, but now a resident in Australia and a
specialist in qualitative methodology. Between them, they performed all the interpretation
and analysis in this research study, working separately much of the time, but coming
together at frequent intervals to find overall consensus. The different backgrounds,
experience and skills of the two researchers provided contrasting lenses through which the
data could be analysed and interpreted.
The researchers spent a prolonged time in the field, spread over three years, and
involving three separate trips to India and one to Bangkok. The concept of theoretical
sampling (Strauss and Corbin 1998) was employed whereby data were analysed on an
ongoing basis and emergent themes were used as the basis for further interviews. Thus,
during the first trip to India, very broad questions were presented to participants such as
‘tell me about the issues involved in transferring the Toyota process into India’. As themes
emerged from the analysis, these were checked against data from subsequent interviewees,
who also provided additional richer data which, in turn, provided further themes which
were checked and expanded upon by subsequent interviewees. In effect, this approach
allowed the researchers to conduct continuous member checking whereby participants
were able to verify (or not) emerging themes whilst constantly adding to the richness and
depth of the data. At the end of the study, we were invited to the home of a long-serving
Indian manager at the plant who had recently moved to another company. We spent
several hours with him during which we shared our analysis and conclusions and were
gratified to find that he concurred with our findings. It is noticeable that as the interviews
progressed, the questions we asked became increasingly narrower and more focused as we
sought out denser data from the participants. For instance, we asked for illustrations of
particular examples of significant themes, such as ‘can you give us specific examples of
how Indian managers were suppressed in the decision-making process?’ and ‘how did
Japanese managers react to the political demands of the external trade union?’.
Lincoln and Guba (1985, p. 290) ask ‘how can an inquirer persuade his or her audience
(including self) that the findings of an inquiry are worth paying attention to, worth taking
account of?’ With specific reference to case study analysis, Stake (1995, p. 107) asks
researchers to ponder questions such as ‘do we have it right?’, ‘are we generating a
comprehensive and accurate description?’ and ‘are we developing the interpretations we
want?’ In this respect, concepts of reliability and validity are critical. Reliability refers to
concepts such as dependability, stability, consistency and predictability (Lincoln and
Guba 1985, p. 290). Yin (1994, p. 36) states that ‘if a later investigator followed exactly
the same procedures as described by an earlier investigator and conducted the same case
2180 R. James and R. Jones
study all over again, the later investigator should arrive at the same findings and
conclusions’. Thus, the general way of approaching the reliability problem in a case study
analysis is to carefully document the procedures and operational steps so that the case
study can be repeated. Lincoln and Guba (1985, p. 317) refer to this as an ‘inquiry audit’
relating to both the process and product of the analysis. Validity refers to ‘judgements
about whether you are measuring or explaining what you claim to be measuring or
explaining’ (Mason 1996, p. 146). In the words of Lincoln and Guba (1985, p. 301) it is
important for researchers to utilise activities ‘that make it more likely that credible
findings and interpretations will be produced’. Such activities include prolonged
engagement, peer debriefing, participant checking and triangulation of multiple data
sources.
In this case study. we have attempted to ensure reliability by carefully explaining the
procedures and operational steps we undertook in the form of conceptual ordering, open
coding, theoretical sampling and types of questioning, in order to lay out a clear inquiry
audit. We have also attempted to ensure validity by detailing our prolonged engagement in
the field (three years and four separate trips), our process of peer debriefing between the
two researchers in order to encourage reflexivity and debate, the ongoing process of
participant checking of findings and interpretations through theoretical sampling and a
final member check, and triangulation between three different sources of data (interviews,
documentation and personal observations).
to reconcile its approach with those of Indian cultural and societal norms, the system of
TPS has now (unofficially) been transformed to Toyota Indian Production System (TIPS).
As earlier discussed, the system of TPS was developed within the unique culture and
context of Japan. This ideal environment, however, is not experienced within India and the
argument can be advanced that several crucial aspects of Indian social and cultural mores
appear to clash dramatically with the requirements for TPS. India is an extremely
heterogeneous country. It represents a multi-cultural, multi-ethnic, multi-religious, and
multi-linguistic federation of many different states, which collectively impact upon the
complexity of social and cultural values, work practices and human resource management
to be found in India (Jain 1987; Sinha and Sinha 1990; Tripathi 1990; Schwartz 1999;
Budhwar 2003; Becker-Ritterspach 2005; Chatterjee 2007; Gupta 2008). By analysing the
data obtained from respondent interviews, field notes and documentation at TKM, three
major themes emerged which demarcated the difference between the Japanese and Indian
work context: industrial relations; decision-making; and work ethics and motivation.
These themes are discussed below.
Industrial relations: Whilst Japanese companies stress enterprise-level (company)
unions that operate in an atmosphere of cooperation with management within a unitarist
culture, Indian companies stress external unions, often affiliated to political parties, which
operate in an atmosphere of confrontation with management within a pluralist culture.
Managing union – management relations in India, especially for overseas-headquartered
companies, can often be a trying experience. The structure of unions, and their tendency to
affiliate with larger political organisations, allows for plant-level people issues, if
mismanaged, to escalate into national issues, at times even necessitating federal
government intervention.
In addition, TPS is associated with the concept of demand-driven flexible production
and flexible labour organisation enabling workers to be hired and fired to facilitate
levelling of production. This flexibility caters to the need to eliminate all forms of waste
and explains the large numbers of temporary or contract workers usually employed in lean
systems. However, this requirement is inconsistent with the existence of inflexible labour
laws that have traditionally dominated the Indian industrial relations scene under which
workers are assured of long-term, permanent employment. Indian labour laws have
traditionally been highly protective of labour, and labour markets have been relatively
inflexible. Multinational companies such as TKM have sought labour market flexibility
which has invariably translated into precarious working conditions in such companies.
Attempts to dismantle labour laws relating to retrenchment, closure, contract workers and
collective labour activities have met with severe opposition from organised labour.
With respect to TKM, industrial relations problems dogged the company almost as
soon as it commenced operations in Bangalore. The company refused to recognise an
external trade union, underestimated the power and influence wielded by trade unions in
India and failed to understand their structure, dynamics, political and community linkages,
and constitutional and legal standing. The fast pace of work within the factory, lack of job
security and disagreements over the operation of the performance appraisal system led to
immediate demands from workers for the company to recognise an external trade union.
TKM resisted these demands and attempted to establish an internal company union as a
substitute. Attempts to suppress pluralist tendencies organic to the Indian workforce
through an anti-union stance and attempts to achieve flexible production outcomes in the
absence of cooperative labour – management relations led to a progressive deterioration in
the overall industrial relations climate. Strikes occurred in 2001, 2002 and 2004. Workers
were dismissed or suspended, with union agitators in particular targeted for disciplinary
2182 R. James and R. Jones
action. This situation eventually resulted in a strike and lockout during 2006 in association
with a bitter community campaign against TKM in Bangalore. Workers occupied the
factory and threatened to commit suicide after they had entered the LPG area and warned
that they would ignite the gas cylinders. Other workers were arrested after they
demonstrated outside the factory and in the streets of the city.
Decision-making: The concepts of education, communication, consultation,
participation, involvement, empowerment, facilitation and support are all evident within
the Japanese (Ringi) system of group-oriented, consensus-seeking decision-making,
designed to integrate worker and company interests. Group work and cohesion are
stressed. Responsibility is delegated to groups to perform and design tasks, identify
problems, make improvements and monitor quality. Exploring and learning together
between managers, supervisors and employees is a critical objective. On the other hand,
one of the more pervasive attributes of Indian workers is that they are socialised to be
servile to their superiors whilst displaying an arrogant attitude towards subordinates
(Bhadury 1991). This context has a strong impact on the nature of decision-making. Indian
companies prefer centralised decision-making, emphasising bureaucratic and hierarchical
relationships between different groups. There tends to be limited delegation and tight
controls. Decisions are made by authority figures, often surrounded by strict secrecy (Jain
1987). The common style of leadership is paternalism, invariably exhibited by superiors
who are older, more experienced and ‘wiser’, and is concerned with guidance, protection,
nurturance and care towards the subordinate. In return, the subordinate offers deference,
loyalty and respect to the superior. Excessive use of bureaucracy exists within Indian
industrial organisations.
With respect to TKM, management failure to recognise the nature of decision-making
led to a series of misunderstandings. Non-hierarchical, consensus decision-making in the
form of concepts such as quality circles and continuous improvement (kaizen) did not
come easily or naturally to Indian workers who expected their superiors to be responsible
for making such decisions. There is a strong tendency for Indian workers to always want to
please their boss, and this often results in such workers reporting that they have no
problems or that their work is on track when in actuality they may be suffering severe
problems in understanding or application. This Indian cultural habit was often
misinterpreted by Japanese managers and trainers who regarded such behaviour as
dishonesty or telling lies. The paternalistic nature of traditional Indian workplaces resulted
in management painstakingly explaining to workers what was to be done and how it was to
be completed, following which workers were expected to comply with these instructions.
The TKM approach, however, stressed adherence to the Toyota Way and TPS, and this
one-best-way approach was inculcated into the Indian workforce. However, a senior
Indian manager in the plant observed that the ubiquitous use of the term ‘The Toyota Way’
during training sessions and team leader briefings was construed as ‘a convenient cover-up
for a lack of knowledge on various matters and an inability to explain finer details as and
when required’:
So when somebody comes along and says ‘no’ I expect you to work like this and like that then
he does not appreciate that, but if you tell him that there are reasons why I expect you to do it,
and as a result what will happen to you, you will get this benefit and that benefit, then you can
start connecting with that individual, so it is a learning process for the Japanese.’ (Interview
with senior manager).
This was compounded by the fact that the concept of ‘one-best-way’ is not well understood
or practiced in Indian society. Because of the shortage of resources, Indians have become
adept at ‘making do’ by a variety of means. There are many ways to solve a problem and as
The International Journal of Human Resource Management 2183
long as the solution works, that is considered acceptable. This approach is known as
‘jugaad’ – quick, alternative ways to approach a difficult situation. Such an approach is
anathema to the Japanese concept of standardised work.
An endemic feature of TKM human resource management practices was the refusal of
Japanese managers to give any credence to Indian managers in the plant. There is evidence
that only lip service was paid to any expertise that such managers may have possessed.
One senior Indian executive in particular had stayed with TKM from its early days in 1999
but eventually left the company after 10 years, disgruntled by the treatment he had
received from Japanese managers. A senior industrial journalist commented that this was
an open secret amongst people associated with the plant:
He told me, and these are only allegations, that the Japanese did not trust senior managers
from India, there was this basic mistrust, how they tried to impose certain things on the people
of Indian origin, he had all these kind of issues, and he left in a huff. (Interview with senior
industrial journalist)
Work ethics and motivation: The concepts of loyalty and identification with the company
are stressed in Japanese systems, accompanied by devotion to one’s work. However, in
Indian culture, loyalty to one’s family is the main priority. Employees are oriented more
towards personalised relationships than productivity (Gupta 2008). Motivational tools in
Indian companies are less oriented to increases in productivity, cost reductions or quality
improvements; rather they emphasise social, interpersonal and even spiritual relationships
with one’s colleagues. Respondents referred to such factors as the importance of the
family and respect for age and hierarchy. Indians were described as informal, emotional,
sensitive and with a lack of discipline in relation to the necessities of industrial life, such as
the requirements to be punctual, precise, measured and systematic. One Indian manager
commented: ‘there is no discipline built into the Indian psyche – we are more emotionally
involved with people rather than having a very business-like approach’. All of these
factors ran counter to the needs of an environment conducive to the successful
implementation of TPS.
With respect to TKM, it took many years before company management was able to
come to grips with the unique nature of Indian work ethics and motivation. Whereas
Japanese workers are extremely time conscious, the concept of timeliness is less well
understood or appreciated within the Indian context. One respondent noted: ‘if you take a
bus in Japan then 8.45 means 8.45, it does not mean 8.44 or 8.46, but when we Indians say
8.45 it could mean 8.40 or 8.50, we are pretty lax’ (interview with senior Indian TKM
manager). The unpreparedness and lack of planning of many workers in India were also
remarked on by the same manager by using an analogy of an Indian plumber attending
your home to fix a leaky tap:
You ask for the plumber to come, and he gives you a time but he won’t show up, or maybe he
will show up two hours later, but then he will not come with all the tools of his trade, and then
he will ask you for sandpaper, it’s not that he comes and you let him in and show him the tap
leaking and he does his job and goes away – it does not work like that in India. Now our
friends from Japan come here and they expect things to be different and it’s a source of
frustration for the Japanese and I can understand that. And they say ‘what kind of a country is
this’ and I have to stop them and tell them that ‘we know what kind of country it is, but you
don’t......if it was like Japan then we don’t need you to come here and set up a car plant’.
(Interview with senior Indian TKM manager)
The hard, disciplined and relentless pace of industrial work within TKM was a cultural
shock that the young and inexperienced workforce found difficult to adapt to. Union
sources described TKM as ‘a nazi camp’ (interview with external union organiser).
2184 R. James and R. Jones
The usual practice in traditional Indian workplaces was for workers to complete assigned
tasks in their own time, whilst attending to other social needs during work hours.
To compensate, they would often volunteer to work overtime with no extra pay. TKM
management, however, failed to understand this need of Indian workers to simultaneously
address work and social needs. Work hours were fixed, with little time to escape from the
line, except during stipulated breaks. Accordingly, Indian workers were viewed as slack
and undisciplined. This attitude often resulted in frustration when Japanese managers and
trainers would abuse and shout at workers. In one incident, a trainer snatched a cap from a
worker’s head and threw it to the floor whilst shouting ‘you Indians!’ Strained relations
were also caused when Indian workers refused to clean their work areas or mop the floor.
Such attention to detail and cleanliness is a vital part of TPS. However, such menial work
is regarded as degrading for Indian men to perform. Such work is deemed to be women’s
work or else to be performed by lower caste workers (dalits).
The evidence presented above suggests that the magnitude of TKM’s failure to
understand and appreciate the subtleties, nuances and major sociocultural and
environmental factors in India led to considerable dissonance between Indian workers
and TKM management. TKM was at a loss to understand people issues within the plant
and the sociocultural issues in the region. The company never expected to encounter the
number of pitfalls it did, or the extent of learning (and unlearning) it would need to
undergo in India. A senior Indian manager stated that despite making an excellent product,
TKM management ‘displayed poor people skills’ within the Indian context – ‘they have to
get used to how we do things here and it takes time for them to do that’. The new rhetoric
of a ‘jumpstart decade’ was only adopted from 2008 with the appointment of a new
Japanese managing director. The miscalculation made by TKM of the time needed to
adapt to Indian conditions was emphasised by a senior manager: ‘I think a decade was not
in their mind . . . with industrial relations I think they realised that India needs more time’.
When TKM commenced operations in Bangalore in 1999, its workforce was primarily
composed of young men drawn from the surrounding villages. Such workers were
inexperienced in industrial work, being more familiar with the kinship nature of
agricultural work. In such socially determined work organisations, the nature of family
roles largely prescribes work structures. Because work organisation is closely tied up with
the social setting, such organisations tend to suffer from low levels of efficiency,
effectiveness and innovative capacity. They also tend to be extremely stable, thus making
the transition to industrial and production-determined work organisations very difficult
(Udy 1970). Such a transition would involve disengagement from the social setting. Udy
(1970) suggests that such a process would encompass an initial move to contractually
based work, reinforced by a subsequent three-stage process involving employer-specific
contracts, job-specific contracts and occupationally based contracts. External conditions
can play a critical role in this process and in particular the timing of such external
interventions. Premature arrival may turn what otherwise may have been positive external
influences into negative ones.
In the case of TKM, it could be argued that the entry of the company in 1999
constituted a premature arrival with initial negative ramifications. The (socially
determined) workforce was not in a state of readiness, and significant human resource
management adaptations would have to be undertaken to facilitate the transition to a
(production-determined) workforce. After many years of industrial unrest, a flashpoint
was reached in 2006 involving a strike, violence, community agitation and a subsequent
lockout initiated by TKM management. This event turned out to be epiphanous within
TKM’s history, following which the company recognised the trade union and commenced
The International Journal of Human Resource Management 2185
This paper has analysed the difficulties experienced by the TMC in attempting to transfer
its lean cultural paradigm into its Indian affiliate company, TKM, over the period since 1999.
Qualitative data have been collected from a number of sources, including personal interviews,
field visits and documentation, and analysed by means of conceptual ordering through
thematic categorisation. Three themes emerged from the data: industrial relations; decision-
making; and work ethics and motivation. The paper finds that these three themes
problematised the transfer of the Toyota paradigm into India. TKM misread the Indian
cultural and social environment, and mishandled its people management portfolio, despite
bringing new technology and a superior product into the country. This lack of adaptation
caused many years of industrial unrest. Eventually, TKM was forced to compromise and adapt
its beliefs and practices to become more accommodating of the local context.
At TKM, an authoritarian imposition (Ward 1999) was attempted from the outset.
Employing Abo’s (1994) concept of ‘application’, we hypothesise that this approach was
adopted because of the issue of hubris of success, in the sense that at the time of entry into
India in 1999 TMC was riding the wave of international success in terms of market share
and managerial confidence in its corporate paradigm. Combined with its own inherent
ethnocentric disposition, this comprised a compelling mixture of factors. Any attempts at
accommodating or compromising on differences were only observed when the company
was forced into a corner by contextual pressures. These pressures arose from sociocultural
differences relating to industrial relations, decision-making, and work ethics and
motivation. Key propagandists (Elger and Smith 1994) in this pressure were the organised
labour movement and community opposition. In other words, the authoritarian imposition
was subsequently modified to a ‘contested’ imposition, and eventually into a ‘negotiated’
imposition as TKM responded to organisational resistance by means of a negotiated
The International Journal of Human Resource Management 2187
Propagandist agents
Mediating agents
compromise process involving the movement from TPS to TIPS. Key mediators (Elger
and Smith 1994) in this process were the new Japanese managing director, newly
appointed senior Indian managers and the newly elected union shop stewards. In addition,
Westney’s (1999) concepts of strategic, social and political designs emphasise the
importance of transplant agents adopting a multi-framed approach. It is argued that TKM’s
attempt to seamlessly transplant a system from one context to another ran the risk of only
2188 R. James and R. Jones
viewing the world through the lens of strategic design, thus ignoring the veracity of both
the social and political frames. In the Indian context, we have seen that social, cultural and
political factors cannot be divorced from workplace realities. It is the incorporation of
these issues into the essence of the negotiated compromise of TIPS that has ensured a more
cooperative climate within TKM since 2007. This dynamic process involving a movement
from authoritarian imposition, through contested imposition, to negotiated imposition is
summarised in Figure 1.
Three important implications flow from the findings of the paper. First, we have
extended the work of Udy (1970) by suggesting the types of human resource management
adaptations that could be undertaken when an external intervention (in this case the entry
of a lean Japanese organisation into India) intrudes prematurely into the transition from
socially determined to production-determined work organisations. Second, any attempt to
regard the lean system as a set of practices and technical objects, devoid of context, that
can be divorced from cultural and historical issues, should be resisted. Third, this
argument implies that the paradigm is not easily amenable to transference anywhere in the
world. When transferred overseas, the efficacy of the paradigm is contingent upon
the unique cultural, social, historical and environmental factors peculiar to the host
country. Environments with unitarist leanings, characterised by union-free culturally
homogeneous settings, are most conducive to successful implementation of lean cultural
systems. Conversely, countries with strong pluralistic inclinations and with strong
traditions of unionism, such as India, are not naturally amenable to adaptation of the
system. In such situations, trust and commitment are usually replaced by suspicion and
resistance unless specific actions are taken by management to alleviate such tendencies.
One of the lessons learned by TKM was that any successful implementation of the system
in India would depend upon a compromise of the pure system espoused by the Toyota Way
and TPS, and this was eventually achieved through the negotiated introduction of the TIPS
and a new jumpstart decade after many years of industrial relations turmoil. In the absence
of such negotiated compromises, the transference of lean systems into other sociocultural
environments will probably encounter problematic outcomes.
One of the limitations of this research study is that it analyses a single case study of one
lean Japanese company in a specific industry at a single site in India. Several possibilities
exist for other researchers to extend these boundaries. For example, other lean companies
could be studied in India, either in the automobile industry or in other industries. One
suggestion would be an analysis of the Suzuki joint venture with the Indian company
Maruti, situated at Manesar near Delhi, which during 2012 has also suffered similar labour
difficulties to Toyota and would provide a comparative exercise for extending the findings
of the present study.
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