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    Khalsa Nirupan Tract No. 78 https://sikhdigitallibrary.blogspot.com/2020/01/khalsa-nirupan-tract-no-78.html Guru Nanak Dev Mission Patiala Tracts Index https://sikhdigitallibrary.blogspot.com/p/guru-nanak-dev-mission-patiala-tracts.html

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    Khalsa Nirupan Tract No. 78 https://sikhdigitallibrary.blogspot.com/2020/01/khalsa-nirupan-tract-no-78.html Guru Nanak Dev Mission Patiala Tracts Index https://sikhdigitallibrary.blogspot.com/p/guru-nanak-dev-mission-patiala-tracts.html

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    318 views19 pages

    Khalsa Nirupan Tract No. 78

    Uploaded by

    SikhDigitalLibrary
    Khalsa Nirupan Tract No. 78 https://sikhdigitallibrary.blogspot.com/2020/01/khalsa-nirupan-tract-no-78.html Guru Nanak Dev Mission Patiala Tracts Index https://sikhdigitallibrary.blogspot.com/p/guru-nanak-dev-mission-patiala-tracts.html

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    a@ nism unfe it 78 {wen wars uay a sa-yafeS won yrsH att. we fegue ag aaa fume, ufeonsr | fem fegue ae gees, WES Wau szq]e wy gadis adie, wfea 3 de HHH a8s, We Sa AME Fa fener) 3 mgaadis J WE WF Ua, aan ae o qu S Be, ae Hoy fea GAS Gua mug]e iz amy feast we = H3dl Te S dfoe st AHS, Shas Ga si m3 On ga fee wey d gat Omid wy Sa gl S sese wg na riva viewss fewGew fez fea mos om gel Ger aaa devd a on Fastael, naa fenrua, faas@ 3 faaea 3, fen set we] agen Gags ware Hfsag aoa Be WS ‘Afson a das fear |' fast @ viva nison et fess we asl Cat Gag ng wet feo sf, we we feu Sten, Ga faaca 3 foas@ a a8, Gai @ fea Hes Ada el AMde! |r miforTA afomdT S Gal wus my a ews waae dis, Ga sfoag ed ae 1 wfsaa & faa ‘ga efoaa ed 3, at wor af st efoag wat, asi 34 fea dfe ai, wher WU da Gi sas gu da, We UGH aay, Gd sas van aay, Hal fas, zat fag, Hal afaet gost cfael, Har Cou sas Gea, grt Hat eu aot, Haas Ae Ha oi, AS Shor As us 3 ga SI aa RAS w2 UeH S seb aaa on gas, Jos Ast usH Sel, BT Ha! vaH Sel, SAT ale scat ‘rel wat’, faa viva ‘AO AYS YAe feafd', fre det fan S aad wy, fad ab ets eels ad—ngs awel salon’ fra opus uae eo fs ge fle we, ‘sa al ofa feare’—aien am ord AE ug 6, fen oH wed fean cons ; wed us Ut od foam Aer Hay Ha ef, ai fea: ‘an ada we mtal ga 3 ae’ feG* fague alan wees vied er ag alse fe 3, a eear frag A Hidant Sbyt er S Aomet ebyt ust mest weet |e a we ad dafsast faa A: ‘ysfo dd fa, on vfs dua anf 32" urent fea feaar aut, Aaes sot, ua adt, an sal, fea ea mredaa soa Wes d fA wi gudas afus fer Zaz fea Cvtas = Waa S30 1 ae fea a gu de afsgga J at Se THs s HOS aNe de Gata Fl ua fea el menage a3 wasn 3 afey feat wet fey gel ad Ig Fa} adel fate fea fea oneana seat 8 a Gas aey aye oS Hot asG St Ao noel sel as aia age 21 wert aaa neal Sater sles 0 fag a facus S frevee afas He osu des wet Sat wadl 3 FAS feat sel yetwetS usa OA sel Afsag a sate aed :— = ‘Fa Baad wen fos, ge oa Sq VG Ht wer . &¢:—fea Su ‘Institute of gurmat Studies’ fz} a 3y "wait fie 12-10-72 § ufegner fora wf nese fy ag Concept of the Khalsa won fsque FU aS meet AS 1469 31708 way stds med HASH THe 59S wai A, asfa fer J ae) neh ufssi Ss fer da a TANS BOG TSA yREWS Tet Bae ofa val Ati fest Aft vies 2a Gaon ap geal a eon aeladt al m3 re Hawd) wafers 3 fea ug geal se erent fea det At asfs sas Aa gaxl3 sat 3 oadl nae gas] Sa fipar as ad AS | mad wat few fea aE ‘WeAT Fi fan @ isa ererral awa (Royal) @ xs 3 fea va Gn va sa nofen Gel eefao wie Ha ful wena wile dé ai fan @ usa 8 fan arg faa et ue usse eo mfgarg grema FT feat da fan} ade gofaedl © fag fes wort wee dl as S ulasl eas" Al ag MoAS een SH ag denier @ Aures a sas adadle Ga nae get fea waa aad ofst fra feu gars TS fester Fil: ‘afa aete FS 38 SA, YH gals fee walt’ aes frat rote} ys el Yur ggasi fey fee saael Ga ‘wer’ meer ug usng 8 dae fen 3 fue fo 1699 fea we nfsaa dif] fu a 8 ua Rerfent S offis ces aun faut 8 fy aie st gel gaen ‘en Saas mond ‘ad Aas ata wen! wes ag dai Hast § afoag a a wont ad feat wnt fen @are S Auger d) mize fer ct afaret $ mgae age 8 at ary ate. ferres} 3 ust uss “In the Sikh sanct- uary’ fea fasfteom At :— ‘To convert every Sikh into a Singh—in that one line is summed up to my mind—the message of the Guru’ feneral wl feve aa fa ‘aa fru $ fu ser ter Ag fea fea nza fee Gu ol Shes ess shor fener at q woa'.age Bt ust sa A AYE de fefson wd ga AS ees FT sz] pes fee oral 2 Ga gaz fers 13 sre uss 21 GAS Aa Ss 3 Wass wel wg ses Sfelsan 2 ag eatedad dea us fre ves s want $ dz feu faut Gg $ wWaet uga" | Hlsag saa de ae wane SF ufos ws ag ars HA eT A fasaa ag mfoers, ge} TeeH UT Sst Sg AHaTal Suats alata wt magfsa we nied fefsonarst 3 fen ad a faker 3 Ga sea mans wae ad fa saat wast On A S HY Aebat few Sci det At fea was ves et Oa fee, al ai As gaH Ss gored AS ma weet aga vl Adit Bil festa ore fagas 3 eran dis d wa Aa! fegi cond fea al ars 3 wae oa w3 wide Se UT aves few EHa FT fuset uF EI ss 1S SAHT dist BF fetus S fegi at aldet Yoel wfsor a va sel det whi feat 3 ong 3 ya afore Wfegte eu mY eT weAeT Ae wid ASB HAY a way Fel a festfes (Get) § ud 3a 3 Adtars aa fomn Stent HT fee aa fa Qgi wruat ure ufsse, fafen 3 UsH As want al ad wor aa Be AS wa mud As 3 Hagar $ ual seine] S fest del at | fen et unl feu des ga niga as Ruatal 3 fefsorna aus dot fes wads: (i) wanfuor ar gar wast war igus Bais wtust yaTet sea erat ug Haslee wF sea Juz et wa es aus zt uauat § gs 4 HABA ABA Gara aT arg UA a HA war AelaTa aa Stat AT (ii) ‘se eng ufafa dela users —yneai 8 yes als aa augufse 2 wanted gua Unde we Ogi chunget ome age, fra agt ofan on wy Ue de 3 acre et foe a fame it ma Je alan aa Ait didi eu) og ved UT azar Afsars Hal SASS TS | (iii) ‘wa wa Hout Baar abet Get nea sua! Bone Hs nies AAfga § de wal de ws yus A wd ae H3, YZ HEH gaHs viva ysrodl wus aes Gel gfonei 3 Anfgs fafenw yerat $ gael 3 evar fea gee Bist Ft (iv) ‘adh 3 vay Sf Hse shen al eae Ss wor afow|e 3 aa baa 2 us) er afsara a fagt er aon Bras fefeor fee ysts der 3 Ss on § sve Fl, at S nue Baga wa Sa afte way Bs fest mg ud cay @ eat nest A Sls da pre! waza fers Ss erst yete ae fem At 2 (v) > aufs faors feadl afa ga yoera’ meas mel waa Wes Hae AHS, AOA Hs a mfamntat del gan Hel shat fami aoet At Wi) Fes Bee gaeauSt st ear fgnas 3 fie Ten fens 3 aan, Asi a faa wus weet feg feg ata - ‘a Name without Content, a museum of beliefs, a medley of rites, ogas fen § mil ‘fsaaua Afeor, feacat wl figoaer 12 amt dat & day ter afa nae ai St: Tar farses S omust yAsa Indian Philosophy. @ pat 92 3 fen fiores 3 fe@* 3} zafemut 8: «Hinduism has come to mean a hetero-genous mass of philosophies, religions, mythologies and magics’ “aes ‘foe GaH $ oda wansi, uani, fifeaa wd ae cient 3 fedfesd feneat ov Aya afs Aad at |! Wii) Ty ae WH Ss Tesh da yASnat ag Ui: west wtuet URI Historians of Medieval India = Het 114 3 feQ* fever a: *Non-Muslims (are) the furniture and properties for the stage, on which the drama of the Muslim Destiny in Hindustan ....... is played. The Hindus are _..,.the passive material, on which the Muslims impose their will. It is the function of the Hindus to provide opportunities for the Practice of Muslim virtue........they are never interesting in themselves but only as converts, as capitation tax payers or as corpses.’ maas ‘dd HASH Fast fens S fore Safa 3 fra HASHTST stat 8 G8 de & seg Hew m faa 3, dew nual | du Seta) fet Ol em Gn foahte mus Aidt 2 fan § HASHS »muel fee waATS ease U6 | fee ot fatect aes A Ha Ger aaa 3 frat Sunes wus ad Bel zas Aas | Cot de HASH! em des fen set fesury 3 fa i Sunes Ber a fone esq de a Qai wat wale eqfeu fer S feat Ga fed dai aa : fea Ara" San MAS sss Set Has wd faa Gua adel HASHS aH Hs Nahe age AS, aval FH eA Cai S Heal, onnsni wi Gast ANA ort Gn wa ‘ot aes faa’ as 5 afse' dala 3, Ga SF wast fefson Sas Fa We ol sel sig eae 31 we = was ot On my el oan el fad aol At fen eT wera HoH Het 2) Gus eaat ent 3 dt wa nae a YS fea sau" ws aes Sel fa nee ass dl sat fad det wes fea Caste On Oar 5 de, dew fea S cai © Sebyt aga mage at: (i) Hfsag aaa Se A et aaa a: (8) ‘aH sha waren a3-—afe nanfes es HS was sae ufefs unG—ga fus afsd ae a7" @) ‘as ast oa arrel vay ue afs Gator 3S HSA RY Ten! SA sat afa wfemw a8 aie feast del) wad aa 3 det “(wa ns) (ii) ae} qeen +i fare as ; ‘am uu aed Gudl es ds a yrel- yan aol feria fas ga ana Hud »irerel... anf dfe fares} eet $ a aa azrel fer] usd om fos ae arfe fae arel zafaot wu ABH Fa Hat Gaz Ag aes SF fea pune d Feta fa myst Gn stasis ct nial wed Ig ga" Al, vant Gar dl waHdIS del det Ht ms Tan Aet ane] mg wen g fears dis del fanetata © fhue $ da val At Afsag So ag WORE US Sus Mua Seon Tent Hl fan fed det TI Beer Baa ool Ger HT | “IM ABS (Masses) f¥s sgt 2S Jo eel Get At weal. Tat = on 4, une eat Sefant ar oeH gwd afore ser da Cat win a ds 33 nebut S* wad sai Syste Hvar Guat suai »fes fea yaa er @z US (Inferiority complex) Get Twat afer Hl, fan was Cust S nies yal ant} CfarGe vw saat de stea a ae at, gefa feast fea wz) ex fat Guat Sat w Al fagi a useet st Cy aalat ea Rfys sol AS ade | SIs Sut pt Mal wat Be ofse a fea aeaal fer si fa Quat wud wry 3 wes ve feat dfent Ht, aifeor fa fans 3 ga zaad 3 ot Gust 2 Ha ate 3 wea der feu fear Sfex At fan fea faa uarg ot suetal o feats suet ot dat gant et Gsuer 3 oraHa aquard HT fei sgt Get defant St fam nos eaa AHH Ate . Al us-aBs" @ Hat fee uel Ser us (Inferiority complex) St ates § da wags ads w fea est wae Gast Gus stem! Tfeot aa 3 Ati feaat fo fanny @ sai} usw Gua met Hadarat eaaet del Ht fa fan agi a POW et det Hae ot adi A ond vss fea faq aoe Blas wt nes dey uses A) WRENS wan Rel oH He aes Hal J gal A, ent Von gfone as fsuts aes av) de ss § faera adl as wd eal asst fegi sot @ Tad mitts fur cai Hl are mfsag tS mNa Sa 3 ae mad Hos a8 A UaWed fawn xfer feaaea fonrQe en 8 cad gad Je aura es aas' 3 fey Ge aes etd ns me aad Sel Sefout So ise es “a MS ms Bras yMa! 8 fed foowera ifs ngu tum fax aren, WS eee w fs5 ge hee end Aad daz F wma § TS aes, wel fags was et Afsars Ger agar, dose aan! dss 3sa wa aad 3 HON HT we feasd wel } mra dies mS ui ae, Hea 3 nals vies Fs J wa USNS vou was @ fasysidies e Heal Ta ford zest us Uae fant wefe Sa sunt $ Se aret Anis a a femQaroae Sa Gebt Sus Quéa | ifoon stars waar US fea Ag ag aged dé at nfsay at & fea fea fare rit fa wet ga Ae 8 ote 3S gaard de fsA 3, fan elma nfea mfs eat fae At Gua sat Coren wie Caer fas fen mitaste) ges nies gel yleass oot or ree aaife my 3 fre fea far dl sat fa -— ‘ste nfefa ate wha atel g ofa sig 11 aed fae a fat ars efsor fA feet dha (fixdt arar 4: 9) wala Hea aa fad Cy wel 8 uate 2 users os a wet OS sors Hal aud @ det wei ota wt 3 ord So Gal usd} aw o HH Weds 3 grege »ruel Gua gg S Aa Hees Her, eet He, Iq Bu mg Alot ats S seen fea ng az fig femora xd wt afte me 2d ease 3 Has fora Ft, ua feos fas st ford de @a fears dl offe as ne 3a Ga ual fowl Je awus sot ase A feaua fond tes gu fer ugg sat det m3 Qa fanirdt Je (Individuality) Tt prud Ge ua sat 4 wae Ga de er gar at geet afertt del a wd far mi a Gn O msu Td we dt Hates wel affel 21 ov: fe gus dad nruel ATA Evolution of the Khalsa’ fase ufaat 2 nat 147 3 faved: ‘The supreme need of the moment was to clothe the Guru’s message with some distinctive emblems, which might give it an individuality of its own. Moreover certain characteristics of Hinduism made such a course al] the more imperative. It is important to remember that Hindu ism has no cut and dried creed and that it never prescribes the same mode of worship for everybody. Broadly speaking Adhikara or aptitude has always been regarded as a factor in the prescription of Hindu religious duties, and opinions have generally been tolerated almost to any extent provided certain social usages were not wantonly violated. Under the circumstances it was not at all difficult for Hinduism to accommodate the followers of Nanak within its fold and absorb them totally i in time As the form has a tendeney to get the better of the spirit, it is quite conceivable ‘that Guru Nanak’s efforts might easily have been dissipaied. In order that the influences started by Guru Nanak might continue to work, it was essential that those influences should be perpetuated, and paradoxical as it may seem, new forms forged in order that the spirit might not disappear.’ HY ot ng Seat var fea At fa aa ate Aa $ mtn fowrar gy feat we far aie fen of faoret Te Gus 3 uasy d Ag | fle uo Spat ag fort wabrsi & ufo agar dg sl wadt aa fest At) fer et fea est 83 Bue ws) fea as a fa fea ay fas fie 3 ase" Sha ser aay sd or fea ae fan wet fea fadl ur wed ga@a dust fonfes age 3) é 3a 3 foe can ota dis fonfas ave fea cay 2 nigmeta ot oat S ani fours fea ofimr aie fag’ d, fee sa fanaa ay uses ama aust é fasae dl sds Has a fesse st wena aa dts! Addl get S fs ge uaz de sanfos ota werd oad Tes wea atsa Ueinit $ fig gan 2 ig fea S mnGer wz mt wa es ea at fen feo aae aa Sade unas ate ad ri... BA BS aganel eset 3 au er egd aks 2 eames: met anrae act fa fet vers vies ag aoa Afoe S asst Safed dt mss gerfenn ar Rae A}, fen sel Fan ag wea Ss rds ait Hl fend wa we Bet aged d fan fa aga es fewst Sd adume § ua doi acter ae & mg are" fea ae fifsl we 3 Cael saet Jeaf, ua fen 8 sel aet farms @ afos Hauer et REUS aaa Haat Al St fa ae ose feoaora GF nfufse afen ofa Aa 1 nil WH Gaort fous oa fa faui $ food de @e et ufser HaseUTS FH A Aisa Staa z aS Corfens Ga wus fue mruet Wa 3 aa doe ee Ht § paus aaa Hl) Sat a wvedl aH fea UaH Quéa Se" Ba at GS neha B we gfovNel ysre wel fea wet He Fi, faG'fa de sel & Aafgs fea det 12 Angas uge er mfaera afore Wal S fast da for § ot Tet, wy Hos Set vey es‘ farsa afse S alas Ro | Sfous a ral eferret fed as fea rtfa Ga we des Ca as Quan de a nfuardl al, 43 OA TdF a dy 3 few a oa Se det aay ats wr nae At I we Hfsag HS oe elfen uous § da fest shen 2 ae al Sa vot Gua wfane et (Hindu priestly class) St eat ez fame, Hisag a Huge feo fa far sgt S ey ada Ul afesst wel far Sal Ses! ai gfe Gl fedwal gee a Sa oct, gels ‘by at facar dfe nag ufy ween aa \' Ja Hou $ wfoara a fa Ga fowl Sa we Us UA tue! wu ay ad 8 Cr unt nofest uel fasysl dat wet gmt fea Hai | ardbat starei yg dbo vs, 3 fa fan fean a Qua On atyeoal Au sal det 31 fed as fes ane wel vfsag Hd Sa om nid wel Tel md ag vioe Se v3 Uae} ai } fourdt aan feut ea ug muet ag sae eet $ deomai ut ame fer feut fea feu a 8 us Be | ay atat 1 Al dsaet fever a : ‘The appeal of the hymns was certainly more direct because it came in a language, which all could understand, and the new script made. it doubly so, because it served as a constant momento to the followers of the Guru of their distinctiveness and solidarity. .... .... Guru Angad had forged a weapon which proved to be of unforeseen possibilities in a variety of other ways. He had succeeded in giving a sort of local habitation and a name to the mission of Nanak.’ (aa &) nee aalel da Snot 3 el de aos as As, fata fea ain Gat fea nS fan } Ga Arg AUS Hae Hs, 1d sel foul (Gaul) da WaT yas Urged Hl faSfe fea aaa fret § Gast et ast S fond 4 Te md mutes Baas 3 as claw fasgel Sel afiel wl... ag wore wi 5 fea fea mat ofenia wa fest al fand ae) Jo eo eu Sant aS mada dat Te fea Suen frat o far 4 fos gar st adh At, Ga ag oma 2 fins 3 fea sgt ome wise St m3 at Se fea Hes J2 AS) Ba wa wg fara] foul ad oan @ use 3 fea 23 afore Het (Priestly class) 2 yste $ alt sgt Fafsen Bt fen S ors cl om Fase Hot § @x aw 3 Fat yas alst, F afane 8 Cet de Je wt Cai us fiw der rl fersgt agit) sa am § mee ws gen 3 Sa feats oe ned Ca ylecss a fsas we su a Yleess far@er ory @ ferret Alt eoint vies Fe gel sl del Uleasa, feaasra at gist el Gn Se fewGe O det eudera wi veel det Ge ad. feat @ ors aufnrs Sa feed Je ag Je 8 st 2 Cn fiers Sfent a fonrar Hass Aatead pina ation d act) fe ot ndtort ot fasst det wast Host § we Bua? AY @ Aa ger uss dfemt st Gat a gar fen ed a wet wg Gat = omy few 33 sls gam geaat ais Al we’ ay Sai ot Fuel fea rd we, Goamswe we fed ai wid fed agi ds de, veo fea de, ave afss wt star fea Ja, si oa 3a Gai nied as nad fea nas der a afent geet 3 a Jaat os fantat (distinct) Jet Q nig fre’ 2 fea fearraar ed, Cai Ur Fs (Solidarity) foes Fert Fit 3 md fant oe Gai A food] afoel Ogi set fond Te fond aa VAI fea we ond fog Sai Ss Gasi ote mast Hs se Bde si feat & fanreus 8A A Carag Twist 31 mad mye Hs Fei et faaa ot: Aa fu mmuat wise (Philosophy of Sikhism) feu fe@* aoe" o: *What is new in Sikhism is not its bits and pieces of which in is made but the form or the whole in which those pieces are synthesized. Such a synthesis in this form never existed before..... Never has, the concept of Maya combined in itself both reality and unreality of the world ...... never before did the Karma become absolutely extinguishable, by the Grace of God, never before the Divinity of God and humanity of man were conceived in svery human being, never beforc were hel! & heaven... abolishedfrom the sphere of religion, never before. was, the pessimism of c India replaced by a high optimism in- this world of misery and mirth, never before on the soil of India had such a complete metamorphosis taken place,so that jackals were turned into lions and sparrows were emboldened to face the falcons. ~aag fr cay a aelos' fen ae fea oul fa fen 3 aet feafase ae fees (eatni 8) fes rai* fea St adlwar fen & Gn au 3 afvel fea a4 Gai hms Gua Grdt 31 fierst a fen gu feafed da Ages us acl ce fea oof mifenr ti onfent dh onaid] gu dw fan fea walot ot fs m3 wafs det feara amt fami d2, wa sa fa S od Al Gata... B efag Ht ses emg AS aay a uct } Gar al fn We $ wet fat austen Al, 3 vel fate sHes feu fea ae onet Hf fa afa fears Afa Agu ds aa fea @ viva oust fears an at a1 wey @ ase fed sex 3 Roa 2 Haws al ufsel ea a} fen form A wm ufosl ea ot fen ai 3 wilt sg Ae fea ges a] Ufiel eng yaet ae fea velour fan Al) ates et ust er @ai ation asu mA sa ael at Mdfent fan are faes sea de se me de 13 festa ofea adi ote dase a ayaa mr al ae 1’ nfzagva AWA A ewd as gd AS A AAfsars 13 A-saA wer de a Hoy wae ol gags uel Ge 3 wma des fea wars § wets, fan nate vt fague aed de »ru S One fean ae Ga w fase 3 fagda det va) fea sluey © fefsan fea ufosl es Hl ae Sat S fess & wu oS ys Hse fea umes Ufeai get J feta wast fer! acl d2 | feas@ wd foada Agu & und dfe fast fest ast | naw fase feg uae det Ase aot Ali mu 3 Sai} wustiem—‘sah Gi sa JZ da, 3fs afa sastus ataig’ | (a@atu: 9) m3 ‘3 ad a@ 23 afy, afd Hes mifs aa otsa safe 3 ver, famost arfa eenfs’ 1 (AGA H. ¥) fa Anta S wa aiet mT HOM Wed vied AG Fees Hs wt 2 fan o ondiia Hau wituer am, JaHt 3 OSH ats Ser a, fer wel Afsag #3 fen fed $ nud Cudai nied wn we fest wa fen a MASS os mg ut S fe@ ferred : (i) ‘Meza fea Hvar ora! 18 ‘oa fag WON ou fae ua Gi) afe fag det wie sets 3 Hal Hs ote folds fans dfe oobi” 1 . (=san at =a) (iii) Hoe yer gfe ag 3 a de nafs uses t (eso" 4: 9) € (iv) Hee 3 ver Sar wnt & Set fa AE (gaan H: 9) y r ] asi et 1 (v) a@ 3@ Gy dee ar we 1 fra ofa sel ae HF Penal _(vi) a fag 203 AB Sat aA | (usa: 9) am gm efyag <8 care gan Gals aad Host 03 ‘A atl aaats net gel oe’ weet idl feasr 3 fam a on WE Bw HOU Ut HS 36S ge viet 33 On 8 viva Ae weet er ware a fa Qn gael SH diz ai fz A ser sat nae | On of faas nes fea fond 3 aero fa— ‘oy art ag AU aa ea Sat 3d gat wal ng gerd) 8 wa odl Aaa I (ara! 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