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Abstract
This article argues that parliamentary institutions have increasing difficulty
in addressing and dealing with the growing complexity, highly technical
character and rapidity of many developments in modern societies. Deficits
in representation, in knowledge and competence, and in engagement or
commitment effectively erode the authority and status of parliamentary
government. Major rule- and policy-making activities are being substantially
displaced from parliamentary bodies and central governments to global,
regional and local agents as well as agents operating in the many sectors of
a highly differentiated, modern society. Governance – and sovereignty – are
increasingly diffused upward, downward and outward beyond parliament
and its government. The author identifies problems, practical as well as
normative, with this general development and discusses the possibilities and
limitations of reform.
Key words
■ civil society ■ democracy ■ expertise ■ governance ■ parliament
1368-4310[199905]2:2;167–194;007896
03 Burns (jr/d) 30/3/99 11:14 am Page 168
Complexity
Modern society is characterized by increasing complexity on all levels (global,
national, regional and local): the differentiation and complexity of markets and
market agents; administrative complexity; technical and scientific complexity;
complexity of social values and life styles; complexity of civil society; complexity
of governance. One aspect of growing complexity and knowledge expansion is
increased specialization and differentiation, whether in types of organizations,
variety of services, types of knowledge and expertise that must be taken into
account; or in types of laws and regulations, etc. An underlying principle of
modern life is to specialize – to develop knowledge and skill in a particular area
of activity. Decentralization of government is an illustration of this – one acquires
familiarity and skill at dealing with the concrete problems at hand in effective
ways. Moreover, such decentralization and specialization is defined – and recog-
nized – as highly appropriate and legitimate, even as ‘democratic’. The ‘subsidiar-
ity principle’ is one expression of this.
and human endeavors including the formulation of laws and policies, and the
development of programs. This is apparent on all levels of governance, including
the level of the European Union.
A World of Organizations
The modern world is characterized by the great numbers and varieties of organiz-
ations. There are not only hundreds if not thousands of inter-governmental
organizations (IGOs), but many tens of thousands of international non-govern-
mental organizations (NGOs). And within many modern societies there are as
many as hundreds of thousands of economic and business organizations and
government agencies as well as an untold number of NGOs, interest groups, and
self-help and voluntary associations. The last include public interest or ‘citizen
groups’ that deal with a wide range of problems and issues, for example, the
environment and natural resources; the problems of pensioners, handicapped
persons, those suffering from AIDS, or kidney patients depending on dialysis;
the world of sports, entertainment, etc. In general, numerous and varying types
of groups and organizations are much more visible and engaged than individual
citizens. They mobilize resources, knowledge and commitments; they articulate
values, goals, programs of action. These collective actors that I refer to as ‘organiz-
ational citizens’ carry on a significant part of the business of politics and govern-
ance in the modern world.
This relates to a very distinct trend: there is a substantial outward diffusion of
collective authority and policy-making2 and rule-making into specialized sectors
in civil society. There is also a parallel, related trend, namely the reduced powers
of central governments and parliaments. What is this civil society? It is the web
of countless groups, organizations and movements.3 These networks are not
controlled by the state, although they may be influenced or regulated to a greater
or lesser extent by the state and, therefore, interface with state agencies.4 Obvi-
ously, civil society is not reducible to market or capitalist relationships. It also
concerns family, religious communities, professional groups and academies,
among others. Civil society is complex, dynamic, organic – not simply an un-
equivocal source of good (or evil).
I want to especially emphasize this point: that civil society is neither a source
of unambiguous good nor unambiguous evil. At its best, civil society agents and
processes can be benign in character, because they generate creative solutions to
collective problems. They resolve conflicts and develop self-governance. In its
interface with, and interpenetration of, the modern democratic state, civil society
processes may facilitate more efficient regulation, reduce unintended conse-
quences of legislation and policies, and increase public legitimacy. Some parts and
developments of civil society may contribute greatly to people’s welfare, to the
moral basis of social life and to the evolution of democratic norms and practices.
However, in the worse cases, civil society agents may block, erode or divert these
developments. We may find highly perverse practices such as state clientism,
corruption, criminality, and erosion of democratic principles and forms of
03 Burns (jr/d) 30/3/99 11:14 am Page 170
and economic interest groups, but public interest groups, social movements,
self-help organizations and associations of many kinds. These agents are moti-
vated by diverse goals and interests (economic, political, professional, idealistic,
etc.) and engage themselves selectively in specialized public issue and policy
settings ranging widely: money and banking, industrial and labor market
conditions, the environment, natural resources, consumer interests, public
services, the handicapped, pensioners, women, genetic screening and biotech-
nologies generally, etc.
A common denominator in the current development of non-parliamentary
systems of governance is the introduction and engagement of private and semi-
private actors in ‘public’ policy-making, that is the ‘reconquest of political auth-
ority by societal actors’, agents grounded in or emerging from civil society. Non-
parliamentary and non-governmental forms of ‘legislative’ function and regu-
lation are increasingly common and penetrate most policy areas of modern
society. They may also interface with government in a variety of patterns.
Examples are many and varied, and in some cases well-known, especially when
it comes to the involvement of economic interests. I will mention four cases.
1 National and international financial communities obviously wield great
power today, fully capable of influencing or shaping national economic
policy-making. The weight of the judgements and reactions of financial
communities to the decisions and policies of governments – or even to
discussions and preparations for voting in parliament – are such that the
latter are compelled to be cautious and to take into account the opinions and
judgements of that financial community, lest it dump the national currency,
reduce public credit ratings for public bonds, or, in general, wreak economic
chaos for the country. Thus, economic and related policies of parliamentary
government are seriously constrained in many cases, and even directed in
some, by the anticipated reactions and judgements of international financial
interests.
2 In a number of European countries, business interests and government (or
business, labor and government) participate in discussions and deliberations
about economic policies, including macro-economic policy, labor market
policy, pension and social security policies, inflation and unemployment
tradeoffs, etc. (Schmitter and Lehmbruch, 1979). In many cases, parlia-
ment’s function is limited to tacitly or formally accepting such policy agree-
ments or covenants.
3 Environmental public interest organizations engage and exercise influence
successfully in a variety of policy sectors without engaging in electoral poli-
tics. Such organizations as Greenpeace as well as many other environmental
organizations, including local ones, to a large extent ignore electoral politics.
They influence policy and law-making through direct action and engage-
ment in concrete negotiations and policymaking processes (see note 14
on Greenpeace). It might appear paradoxical that the environmental move-
ment is much more influential and effective in civil society and in sectorial
03 Burns (jr/d) 30/3/99 11:14 am Page 173
and party configurations. They have the possibility in sector or specialized policy
networks and sub-governments to engage directly and forcefully in what they
consider policy- and law-making processes relevant to their concerns. Some refer
to a radical ‘new pluralism’: the explosion in number and variety of interest
groups, NGOs, public interest groups and movements that take initiatives and
engage themselves in a wide range of governance as well as service activities.
Elected representatives and political parties are no longer the only or the main
way to define and act to realize one’s expectations or needs. Many of the organiz-
ations and interest groups have only weak ideological ties or commitments to
political parties, or lack them altogether. Typically they do not fit easily on to a
left–right dimension. They make specific demands relating to particular areas of
social life (regardless of political affiliation): the elderly or their spokespersons
concerned with pensions or the availability and quality of health care; or single-
parent families, or women, or handicapped; consumer advocates concerned with,
among other things, consumer protection; local citizen groups concerned with
public services or with the environment.
Today manifold discussions, negotiations, policy-making and implementation
take place in many thousands of specialized policy settings or sub-governments,
mostly outside parliamentary contexts. Each specific policy process requires tech-
nical as well as scientific expertise and engages multiple interests and groups with
special concern or interest in the area. They represent themselves, that is, it is a
system of self-representation, contrasting sharply with the territorial representation
in parliamentary democracy. In sum, there is a great diversity of types and forms
of representation. The concept of parliamentary and political party represen-
tation must be critically assessed in light of this representational complex in the
modern world, for instance:
2 Sovereignty and authority11 Sovereignty entails the idea that a political auth-
ority or community has undisputed right to determine the framework of rules,
regulations and policies in a given territory and to govern accordingly. A politi-
cal center – for instance parliament or its government – exercises a type of
‘supreme command’ over a particular society. Government, however it is defined
and operates, is supposed to enjoy the final and ultimate authority within that
territory; in principle there is no final and absolute authority above and beyond
the sovereign state (in our consideration here, a democratic one) (Held, 1989:
215).
Today there is emerging a new dispersed sovereignty. It is layered, segmented
and diffused, and is increasingly non-territorial. An agent or a complex of agents
may have a part but not the whole. While parliament as a general representative
has an important part of sovereignty, it is not undivided sovereignty. It is absol-
utely not absolute either in Italy or elsewhere in the modern world. Sovereignty
in practice has become more and more differentiated and diffused, horizontally
as well as vertically. There is a decentralization of political engagement and auth-
ority downwards into regions and municipalities and a centralization upwards
into international networks and institutions; there is also an outward diffusion
into numerous sectors of civil society. This obviously entails a complexification
of sovereignty in Europe today. In practice, and in the developing arrangements
of authority and governance, we discover a particular complex of sovereignty
which is in part, due to sectoral governance within societies and, in part, due to
the diffusion of authority and control into regions and localities as well as into
transnational collectivities (EU and IGOs) but also into NGOs and various
agents and associations in global civil society. The sovereignty complex in each
European society tends to be specialized, distributed and to a significant degree
increasingly non-territorial (or especially difficult to map to specific territories).
Finally, a key element in European political culture is the tendency to limit
formal political authority (parliament and government) by the rule of law.12 In
sum, the hegemony of the modern democratic state in the West is arguably more
an illusion than a reality; it is less and less centralized and non-territorial and
increasingly diffused into society as well as into global arrangements. Yet, in
written constitutions and in much political mythology, the matter of sovereignty
remains relatively clear-cut.
of this responsibility and power; only in a few cases is it formally delegated, for
instance, to special regulative public agencies. Often, however, there are no such
formal arrangements. In the public mythology, the institutions of representative
democracy and its leaders retain a high degree of responsibility. The problem areas
and issues for which parliament (and the central government) are considered
responsible have increased substantially, and continue to expand. At the same
time, central regulative capacities and influence are declining, partly because of
the exponential growth of highly complex problems, issues and questions which
defy ready-made regulative solutions, partly because of a lack of expertise and
other resources (at least internal to the government), and partly because of the
diffusion of sovereignty and powers of regulation. In a word, their practical auth-
ority, their possibilities of monitoring and governing, are substantially reduced.
Most of those actually engaged in, and exercising influence over, the policy-
making and governance of modern society are not accountable to the larger
public; they are accountable to their specialized organizations and interests as well
as to themselves. These discrepancies or contradictions between responsibility
and power are the source of major misunderstandings, public frustration and
disillusionment with contemporary politicians, their parties and parliamentary
democracy in general. Public expectations about responsibility and power or
control are misplaced.
4 The transformation of law and public policy-making In the past, one distin-
guished between laws which were legislated or determined through governmental
processes and norms and contracts emerging through organic processes in civil
society. Today we have a wide variety of collectively determined rules and regu-
lations as well as regulative forms. The rules and policies formulated within policy
networks and sub-governments may be combined with more legal forms. For
instance, in some cases, informal rules and policies are validated or legitimized
by official acts of parliament or government. Thus, a medical policy may be
worked out by professional and administrative actors along with public-interest
associations in the health care sector. This formulation may be eventually sanc-
tioned not only by the department of health but possibly by parliament.
However, there are many policies, regulations and governance practices that are
not validated in any such formal way, and may even be opposed by some parlia-
mentarians.
Laws today not only increasingly require a variety of informational and tech-
nical inputs (fact-finding, analyses); but, paradoxically, must be viewed as increas-
ingly tentative, uncertain as to their effects and tenure in a complex, dynamic
world. In general, laws are crude devices for regulation under such conditions.
For instance:
(c) Situations to which laws are to be applied vary considerably, in part because
of increased complexity, in part because actors simply know more and are
aware of or alerted to variation and difference (whereas in the past more
attention was given to standardization and simplification).
Formal laws are not the only, or always the best, means for structuring and regu-
lating social life. Community and organizational norms and relationships,
professional and occupational identities and engagements, rituals and patterns of
discourse, competition and a variety of other social control mechanisms operate
in any society, maintaining and changing social order. It follows that increased
numbers – and even quality – of laws do not necessarily lead to greater or more
effective regulation. Laws may clash with strong community or professional
norms, or with established social relationships and practices. They may contra-
dict one another. One of the common effects of an elaborate legal development
– particularly in the complex, dynamic modern world – is, ironically, a loss of
regulative power. In other words, a democratic state may attempt to do too much,
to exceed its capacity, or to use its capacities in ineffective or inappropriate ways,
so that the net result is less than what could have been accomplished (that is, sub-
optimal) with less direct ambitions. International, regional and local as well as
sectorial agreements on rules and regulations are discussed, negotiated and deter-
mined in the manifold forums and arenas of organic governance, taking place
outside of, or at the interface with, formal parliamentary government. Such agree-
ments are enforced through a complex of social control processes most often
having little to do with coercion or administrative power in any strict sense.
5 Governance of, by, and for organizations (rather than by citizens or by their
particular representative organs) Agents of diverse forms of governance are not
to any great extent individual citizens (although citizens are, of course involved)
but groups, organizations, associations, parties, factions and a variety of other
collectives including numerous hybrids.13 While political parties have been key
agents of democratic orders for some time, they are particular types of organiz-
ations, among many others. In contrast to the central government, parliament
and party configurations, many large multinational corporations such as Shell or
Fiat and international NGOs such as WTO, IMF, Greenpeace and Amnesty
International not only are often better organized, have access to greater expertise,
have more precisely formulated goals, policies and programs, but also in general
exercise substantial influence in the policy arenas in which they engage them-
selves, whether at the global level or on the national as well as local levels (where
in the last case they would be concerned about their facilities and the conditions
of their employees).14 Public-interest and citizen groups have greatly expanded
the issue agenda, for instance in the agricultural domain where the introduction
of food safety and nutrition concerns (and other methods and quality controls)
challenge the values and approaches of many high-tech agricultural methods
(Jordan and Maloney, 1997: 576). Major processes of governance escape the
reach of the nation-state. Its parliament, parties and government, therefore, by
03 Burns (jr/d) 30/3/99 11:14 am Page 179
no means determine what is right and appropriate exclusively for their own citi-
zens (Held, 1993: 25–6; Offe and Schmitter, 1995). The increasing number of
organizations and groups that define their interests and values (with respect to
the economy, community, status, religion, ethnicity, gender, etc.) constitute a
significant part of the power relations in a modern society. In this context govern-
ment, the sovereign in the traditional sense of the word – and as such supposed
to be placed super partes – is one power elite among others and not always the
strongest one (Bobbio, 1987: 127).
In spite of the evidence relating to the developments identified here, it is still largely
assumed in Western Europe that the core of modern governance is – and must be
– the parliamentary institutions as well as the citizenry, and that political parties
mediate between citizens and parliamentary government. All of this takes place
within an established political mythology and set of cultural assumptions relating
to the symbolic center of authority, the locus for deliberation, policy-making and
legislation.15 Democratic rituals and myths contribute to a certain sense that parlia-
mentary democracy ‘functions’ in a ‘business-as-usual sense’. In their roles as citi-
zens, people vote for parties, electing representatives to parliament as well as to
regional and local assemblies. Parliament ‘decides’ a number of issues, the respons-
ible government appears to govern, and governments replace one another regularly,
even frequently in some countries such as Italy. In most Western democracies, if
there are serious public troubles or a crisis develops, parliamentary government is
expected to intervene. Transparency and accountability are expected.
Parliament (and its central government) fail to encompass sufficient expertise
or to represent a broad enough spectrum of publics or interests to deal effectively
with many of the contemporary problems or issues identified above. They cannot
effectively represent each and all relevant interests – or the intensity of the inter-
ests – of those who are or would be concerned about any given issue, and there
are an increasing number and variety. Indeed, many representatives in a parlia-
ment may be unconcerned or have extraneous interests with respect to any given
policy area or issue. Indeed, they may complicate the decision and policy-setting;
they may be pressured to vote according to party dictates or strategy or may
arrange to trade their vote, but neither they nor most of their constituents have
a profound interest (or expertise) in each and every issue or problem. But the
issue will be of genuine and deep concern to many of those directly or indirectly
affected by a policy (or lack of policy) and its ramifications. Finally, parliamentary
representatives are insufficiently specialized and knowledgeable to effectively
address many of the issues.
Organic forms of governance work in part because the agents who participate
in governance tend to be highly motivated and competent agents; they find and
exploit opportunities to shape and maintain new appropriate law and policy-
making arrangements, utilizing their rights and privileges as well as private
resources. They have access to and mobilize resources and expertise (scientific,
technical, legal, managerial). These arrangements are especially effective for
focused problem identification, negotiation, conflict resolution and policy-
making. In general, the many informal networks and sub-governments and
related forms of governance provide effective alternatives to territorial, parlia-
mentary representation. The robustness of the organic forms of governance is
based not only on their specialized effectiveness but on their democratic legiti-
macy. This legitimacy is weaker or more open to criticism than that of popular
sovereignty/representation, which is part of a sacred core of Western civilization
03 Burns (jr/d) 30/3/99 11:14 am Page 181
(Burns, 1994). But, nonetheless, these forms also realize, in a certain sense,
general cultural notions of democracy, namely the right to form groups or
organizations in order to advance or protect interests, the right to be informed
or to know, and the right to voice an opinion and to influence policies or laws
that affect one’s interests or values.16
Centralized, formalized law-making within a parliamentary framework is, in
general, organizationally and technically inferior to the organic forms of govern-
ance and is displaced, sometimes openly, sometimes covertly through selective
processes (Burns and Dietz, 1992). The superiority of the organic forms rests on
factors pointed out earlier:
1 They bring together many of the actors most directly interested in a given
area or issue, in defining problems, in finding solutions, and in policy-
making and regulation.
2 Moreover, they allow for the direct mobilization and participation of a
variety of experts in the process of formulating ‘laws’ and policies, that is,
readily draw in and engage agents with specialized expertise essential to
identifying problems and solving them in the area in question. They provide
a flexible basis, with a variety of forms and procedures for organizing partici-
pation and representation.
3 Relevant knowledge and knowledge production can be brought to bear on
the sectoral problems or issues. Through their collective activities, the actors
involved in a particular policy network or sub-government build up or
develop specific norms and practices relevant and practically useful to the
governance processes. In part, the organic forms provide a creative context of
flexible rules and procedures, for instance, for identifying commonalities and
mediating conflicts, mobilizing technical knowledge and expertise. They are
less constrained than the formalized modes that in most instances must take
into account and satisfy strict, uniform definitions and realizations of legally
defined concepts such as ‘due process’, ‘authority’, ‘legitimacy’, ‘law’,
‘compliance’, ‘accountability’.
4 ‘Policies’ and ‘laws’ agreed to in policy networks and sub-governments are
interpreted and implemented in large part through these same arrangements.
This increases the likelihood of effective ‘forward integration’, linking the
organic forms of policy-making to implementation (whereas in the usual
parliamentary/administrative arrangement, law- and policy-making are sepa-
rated from implementation).
5 The organic forms can be considered democratic in character in several
respects, at least in the sense that one finds self-representation and direct
group participation in, and exercise of influence over, specialized rule and
policy-making. In general, there is an extraordinary variety of alternative
governance arrangements operating today: parliamentary government,
various forms of organic governance as well as transnational powers, regional
and municipal governments. There are also hybrids and patterns of inter-
penetration of state agencies and agents of civil society.
03 Burns (jr/d) 30/3/99 11:14 am Page 182
Limitations
Having argued here the inadequacy of parliamentary democracy to deal with the
complexity, dynamics, and scientification of the modern world, I want to point
out that, nonetheless, organic forms of governance have several limitations.
resources to ‘pay’ for participation and for the ‘transaction costs’ of policy-making.
They can co-opt, buy off or in innumerable ways pervert the policy-making process
to their advantage. Their engagements may take perverse forms such as corrup-
tion, state-business ‘enterprises’ and irresponsible private governments and, finally,
the erosion of democratic principles and forms of governance.17
In the specialized forms of non-parliamentary governance, large, unwieldy
citizen populations and groups with broad collective interests are at an obvious
disadvantage, whereas in parliamentary democracy their votes count in express-
ing dissatisfaction or in bringing about the circulation of political elites.18 The
powerlessness of large citizen populations is especially the case in the many tech-
nical areas where specialized groups and organizations can mobilize essential
expertise and other resources and can conduct focused discourses, negotiations
and policy-making. The problem is not only that citizens lack comparable
resources to compete in different arenas or a particular sector, with for instance
multinational corporations or with environmental or other movements, but also
that many populations and groups of people lack the capabilities and resources
to mobilize themselves, to articulate their goals or demands and to negotiate
changes in policy (Held, 1989: 45). In general, there are substantial risks of abuses
of power.
solutions to such problems. The organic forms are not especially capable of
dealing with the current fragmentation of policy-making, where the multitude
of piecemeal but interrelated developments may lead – unintentionally or unex-
pectedly – to serious, even catastrophic economic, social or ecological conse-
quences.
New Directions
A revitalization and reform of democracy in Western Europe calls for bringing to
public attention and discussion several of the developments identified here. Who,
or what agents, will take the initiative, assume responsibility and organize for this
purpose? Failure to do so entails a genuine risk of a progressive, invisible erosion
of representative democracy. Many ordinary citizens will continue to become
disillusioned with the doctrine that they (or their representatives) can exercise
influence over government, or with the belief that they can hold political leaders
accountable for policies and developments – exactly when democratically elected
rulers can, in practice, do embarrassingly little.
Is there hope? Yes, but with some reservations. First, there is in Western Europe
a widely shared set of core democratic principles, a vital political culture. There
is also considerable social discipline, rationalized actors and well-established and
functioning governance processes. Important here also is the diffuse network of
social controls that enables all of us to participate in modern experiments in
various forms of ‘disciplined anarchy’ (but which is certainly not chaos). This
modern anarchy actually works. Of course, the order operates within certain
limits, as is the case with any social order. One important pre-condition here is
the firmly established principle of excluding the use of armed force as a means to
resolve conflicts. A related condition is the fact that most (although not all) agents
in Western Europe, whether in Italy, Germany or Sweden, operate within the
framework of a more or less common political and institutional culture which
encompasses the rule of law, property rights, equality, rationality and democratic
procedure. Western Europe enjoys a great advantage in that, thus far, many of its
institutions work more or less effectively. Also, on some levels and in some areas
Western European societies have developed and have considerable experience of
institutionalized arrangements for reflective processes (journalism, mass media,
centers of social science research and investigation) to identify and critically
examine failings, traps, dead-ends, vicious circles and the like (Burns and
Engdahl, 1998). This complex of arrangements is a very substantial asset and is
essential to the future of democratic development. There is a solid foundation on
which to launch reform.
03 Burns (jr/d) 30/3/99 11:14 am Page 185
A major conclusion of the analysis here is that modern societies are faced with
two major governance challenges, which must be confronted in dealing with the
threat of a growing democratic deficit. First, we need to develop normative prin-
ciples and guidelines that define and effectively regulate and hold accountable
agents engaged in organic governance; and second, we need to reconsider and
redefine the role of parliamentary bodies in relation to these and other contem-
porary societal developments.
The moral basis of a new order There is an obvious gap between the explicit
normative theory of democracy and the contemporary practice of organic govern-
ance. A normative theory of democracy orients us to representative parliamen-
tarism based on popular sovereignty. Organic governance involves diverse
interests, associations, lobbies and organizations often representing themselves
and directly engaging in various forms of policy-making and regulation. This gap,
as well as other problems, concerns many political leaders and citizen groups as
well as segments of the general public. For some there is a sense of institutional
and moral crisis.
What is to be done? What is required to accomplish a minimum regulation
of the agents and processes of organic governance? Several steps can and should
be taken towards publicly regulating the organic forms and their agents and estab-
lishing standards and organizing principles and procedures for doing so. One
normative principle that could serve as a legitimate point of departure for reform
is the following. Parliament should regulate and hold accountable as well as secure
greater legitimacy for the organic forms and their agents. More specific measures
might be as follows. First, parliament, or its agents, could give explicit authoriz-
ation, or empowerment, in the form of charters, mandates, or other general delega-
tive instruments, to specialized or sector policy-making groups or communities,
as one has done in the past for cities, private universities, or other incorporated
entities. Second, it should explicate the concept of a citizenship of organizations,
and define constitutionally the role, rights and obligations of organizations in
contemporary governance. Explicit or public laws regulating their access,
behavior and accountability should be articulated. This would put them in the
broader context of public law. This entails establishing basic norms and organiz-
ing principles for them, without restricting unnecessarily freedom and self-
governance. Third, the role of expertise must be defined and regulated (Burns and
Ueberhorst, 1988). This implies formulating explicitly in a new constitution the
role, the duties, responsibilities and accountability of expertise and scientists in
democratic politics. At present, the status of such participants and their exercise
of influence in policy- and law-making, whether direct or indirect, is highly
ambiguous. Indeed, one claim for the involvement of experts in governance
processes is that they contribute to making ‘right’ decisions, laws, or policies
(although these may be incompatible with the wishes of citizens or of parlia-
ment). Moreover, their role is not grounded in a normative theory of democracy,
but in principles of rationality (key components of modernity).19 Democratic
constitutions typically say little or nothing about the role of experts, their powers,
03 Burns (jr/d) 30/3/99 11:14 am Page 186
ago, or even 50 years ago. We run the risk of increasing fragmentation, non-
accountability and disorder. This opens up opportunities for all types of extremes,
a risk that we dare not take, especially given modern powers of undesirable and
destructive transformations. We must continue to face and grapple with the new
challenges – and prepare ourselves properly for the next century, institutionally,
democratically and also morally.21
Notes
This article was prepared on the basis of an address to the Italian Parliament, 8 May 1998,
on the future of parliamentary democracy. The occasion was a Commemoration in honor
of Aldo Moro, former Italian prime minister and president of the Christian Democratic
Party, who was kidnapped and assassinated 20 years ago. The article was completed while
I was a Visiting Fellow at the European University Institute, Florence, Italy, and revised
while a Fellow at the Swedish Collegium for Advanced Study in the Social Sciences. In
the preparation of this address, I am particularly grateful to Alfonso Alfonsi, Luciano
D’Andrea, Ron Eyerman, Mark Jacobs, Jim Kemeny, Nora Machado, Patrick McCarthy,
Philippe Schmitter, Carlo Trigilia and Nina Witoszek for their suggestions and advice. I
want to also thank Agnese Moro, Alessandro Pizzorno, Gianfranco Poggi and Bo Strath
as well as participants in the seminar at the European University Institute, 29 April 1998,
for their comments. The article is based on earlier work with Svein Andersen and Reinhart
Ueberhorst.
of Human Rights (1947), the European Convention for the Protection of Human
Rights and Fundamental Freedoms, and the EU provisions. They potentially con-
strain a state from treating its own citizens as it judges fit. For instance, determinations
by the European Court of Justice have led to changes in British law as far-reaching as
sexual discrimination and equal pay (Held, 1989: 235).
13 A wide variety of organizations and public-interest groups are involved in, for
instance, contemporary ‘public services’ (see, for instance, Alter and Hage, 1993;
Hood and Schrippert, 1988: 7): national ministries, government bureaux as well as
municipal bureaux at the local level; independent public agencies including a national
drug administration, a telecommunication agency, or a central bank; public utilities;
private or independent enterprises, for example a national aid-to-handicapped associ-
ation; a local public service contractor, among others. In other words, services
provided publicly to some constituency or public on the basis of the government’s
legal authority are not provided only by public-sector bureaucracies in a uniform ‘civil
service’ mould.
14 The confrontation between Shell, the largest multinational company in Western
Europe, and Greenpeace in 1995 concerning the proposed deep-sea disposal (sinking)
of a large oil-loading buoy called Brent Spar illustrates the way in which policy
processes and negotiations take place outside parliamentary or central government
control (Jordan and Maloney, 1997: 577–8; the following presentation draws largely
on their account). Shell obtained permission to dump the structure in deep water in
the North Atlantic after policy community negotiations involving the Department of
Trade and Industry, the Scottish Office, representatives of fisherman and of environ-
mental groups in Britain. One Shell document refers to the fact that Scottish Office
scientists selected the disposal site, suggesting the close co-operation in this particular
policy community. Greenpeace, representing an international environmental
movement, challenged the decision, in part by engaging in a high-profile occupation
of the Brent Spar platform. After an effective consumer boycott in Germany and
elsewhere in Europe, Shell UK was forced by other parts of the Shell conglomerate to
shift its policy. Shell UK’s volte-face announcement came at the exact moment that the
British prime minister, John Major, was defending before the House of Commons
Shell’s policy of deep-sea dumping (the government policy remained one of approval
of the deep-sea disposal as the best environmental option). In a critical reflection of the
incident, a Shell vice-president (personal communication) blamed the UK division’s
arrogance (expert lawyers and scientists had provided major inputs) and neglect of the
international dimensions of the policy; as a result, a new philosophy and approach
emerged at Shell, which led to a reshaping of the policy community (see below).
Shell claimed that the decisions were neither made suddenly nor in secret.
According to a Shell assessment, material was available to the public and the media,
but no one showed any interest (at least in Britain). Approval of the license to sink
the Brent Spar was covered in the press but in only a few lines because the media
decided that the story was boring. Greenpeace entered from outside the established
policy community in Britain and through gaining media attention effectively defined
the issue publicly as one of pollution and multinational selfishness. In the following
year, after top management reflection and re-assessment, a series of direct, personal,
high-level discussions between Shell and Greenpeace took place with both sides
organizing conferences at which the other participated. Greenpeace expressed willing-
ness to participate in Shell’s Way Forward program through which policy was recon-
sidered. Greenpeace expressed views about talking with industry, while Shell conceded
03 Burns (jr/d) 30/3/99 11:14 am Page 191
that ‘technological arrogance’ had led to faulty assessments. The chairman and chief
executive of Shell stated that ‘bodies like Greenpeace clearly have the right to argue
that offshore disposal is wrong in principle. We should remember the debt that we
owe to environmentalists for awakening society to the environmental challenges we
face.’ (quoted in Jordan and Maloney, 1997: 578). Thus, a reshaped policy
community, with a new agent, new relationships, and new general understandings
and orientations emerged. Also, we see in such a case the different roles and degrees
of involvement of interest groups, and the central role of those with a strong commit-
ment and readiness to invest attention and resources. We also see the relative periph-
erality of parliament and the Conservative Party then in power.
15 Precisely because the nation-state has been to a greater or lesser extent a key agent, a
symbolic center, it is difficult to recognize to what extent real power and authority
have rapidly shifted elsewhere. The real powers are increasingly appropriated and
exercised by economic interests, experts, public-issue groups, social movements and
the multitudes of organizations. These are part of the new dispersed sovereignty.
16 Other ‘principles of democracy’ make more sense, or are easier to realize. There is self-
representation of interest groups and social movements, that is, the principle of direct
participation and ‘direct democracy’ of affected interests in specialized policy arenas.
At the same time, expert representation is a central feature and can be combined
readily with global, national, regional and local as well as interest group forms of
representation indicated above.
17 Clientism is one example of an organic form of governance, which of course operates
in a world where the distinction between public and private is blurred. It involves, in
part, the private expropriation of public resources and the use of state agencies to
expropriate private resources – and various combinations of these. Thus, a public
official may allocate resources or provide grants for private companies, business
leaders, etc. At the same time, the official may take bribes from companies in return
for contracts, subsidies or certification of their products, etc. It is different from
ordinary corruption precisely in its elaborate interplay between the public and private
spheres. Simple corruption is merely a by-product of wielding public power
(McCarthy, 1995: 62).
18 The specialized forms of governance also have very limited capability to address broad
constitutional questions such as the choice between a unitary state or a federal state,
or the choice between a model of society as a market as opposed to a state-centered
institutional arrangement or a mixed institutional arrangement. Underlying these
alternative visions or models of society are different core values, such as freedom and
liberty as opposed to collective responsibility and constraint.
19 Obviously, the principle of rationality is not particularly consistent with a principle
of citizen sovereignty. The Western cultural frame is characterized by a contradiction
between the core value of democracy and that of rationality realized in, for instance,
professional expertise (Burns, 1994).
20 A major problem here is the short-time of office of parliamentary representatives
(Philippe Schmitter has pointed out this problem to me). Of course, with any re-
definition of the role of parliament, especially in connection with substantial decen-
tralization of powers to regions and municipalities and centralization to the EU level,
major consideration should be given to the term of office essential to new roles and
responsibilities and to redefine the constituencies or bases for electing representatives
to parliament (possibly moving away from, at least partially, a territorial basis of
representation towards a more diversified and complex set of constituencies).
03 Burns (jr/d) 30/3/99 11:14 am Page 192
21 The new parliamentary role implies more than systematic consideration of major,
long-term societal developments, including those of governance. It implies a moral
engagement in confronting and grappling with critical contemporary issues. The state
is not beyond morality, regardless of its democratic credentials. It should not only be
morally accountable but, as a collective symbol, it should be morally exemplary. In
other words, the new prince, even a democratic one, must be a moral prince. Clearly,
from this perspective, the concept of the state articulated by Niccolo Machiavelli was
in a number of ways misleading and unfortunate. Of course, some cynics will react
immediately to the very suggestion that politics or government can or should be moral
or that politicians should or might be people of virtue and exercise moral leadership
(although there were polities in the past where they were expected to do so). The
cynics might refer to historical patterns claiming that things are the same as always,
or that one can do little about a particularly negative state of affairs or development,
or perhaps that a critical situation is not so negative after all. They provide arguments
for doing nothing, for continuing with ‘business as usual’. However, the dangers and
risks from such passivity are all too great in the modern world.
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