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ననున్ “��ను” �ేర���వట����
మ��య� అత�య్తత్ మ �వన ��������
�ావల�ిన భ��త్,జ�్ఞన,కర్మ,ధర్మ సమ���రం ఒ��� �ట �ెల�గ�ల� ఉ�తం�ా!

�ా��రణం�ా ����ంతం �ెల�సు���ాల�� ����క వ�ంట�ం��, �ా� గ�ం��ల� అందుబ�ట�ల� ల�వ�. ఇం��క�� దగగ్ ర
గ�ం��ల� వ�ంట��, �ా� �జ�్ఞసువ�ల�� ఎక్కడ ఉనన్�� �ె�యదు. అల��� ���న్ ల�ౖబ�
్ర � ల� ���న్ ర�ాల ప�సత్ �ాల� మ�త్ర��
లభయ్ం అవ�త���న్�. కనుక తమవంత��ా భ��త్,జ�్ఞన ప్ర���ారధ్ ం మ�ను��వ�ల�ౖన ���� ��కష్ ��బ్ ��ౖట్ �ార� ఉ�తం�ా �ల���ౖన
గ�ం��లను ఆన్ ల�ౖన్ ��్వ�ా eBOOK(PDF) ర�పంల� అం��సత్ ు��న్ర�. �ార� �ేసత్ ునన్ జ�్ఞన యజ�్ఞ��� �ా� �ామ్ క���
తమవంత��ా స�యం �ే�� �ారయ్క�మంల� ��గం�ా �ా�� గ�ం��లను �ా� �ామ్ ��్వ�ా క��� అంద�ేసత్ ు��న్మ�, ఇందుక�
��మ� �ా���� కృతజ్ఞ త �ె�య�ేసుక�ంట���న్మ�. కనుక ప్ర� ఒక్కర� ఈ సదవ�ా�ా�న్ స��్వ��గం �ేసు��గలర�. ఇందుక�
స�యం �ే�ిన ఆ���్కవ్ ��బ్ ��ౖట్(https://archive.org), గ�గ�ల్ ��బ్ ��ౖట్(https://www.google.co.in),�������ా�్ట
��ౖట్(http://www.microsoft.com) �ా���� క��� ��మ� ఋణప��వ���న్మ�. �ా� �ామ్ ��వక బృందం ��ర������� ఒక్కట�,
ప్ర� ఇల�్ల ఆ��య్�్మక జ�్ఞన గ�ం��ల�� �ం���� �ాలనన్�ే మ� ����క.

ఈ గ�ం��లను ఉ�తం�ా ఆన్ ల�ౖన్ ల� చదువ�టక�, ��గ�మ�(�ౌ��్లడ్) �ేసు��నుటక� గల మ��ాగ్ల�:

1) ���� ��కష్ �ా�� ��బ్ ��ౖట్: http://www.geetadeeksha.com
2) �ా� �ామ్ ��బ్ ��ౖట్: http://www.sairealattitudemanagement.org
30

3) �ా� �ామ్ గ�గ�ల్ ��ౖట్: https://sites.google.com/site/sairealattitudemanagement

4) ఆ���్కవ్ ��బ్ ��ౖట్: https://archive.org/details/SaiRealAttitudeManagement

ఈ జ�్ఞన యజ్ఞ ం ��ౖ గల సల�ల�,సూచనలక� ��వక బృం���న్ సంప్ర��ంచుటక�: sairealattitudemgt@gmail.com 30

�ా� �ామ్ భ��త్,జ�్ఞన సమ���రం: https://www.facebook.com/SaiRealAttitudeManagement

�ా� �ామ్ భ��త్,జ�్ఞన సంబంద ����ల�: https://www.youtube.com/user/sairealattitudemgt

ఈ జ�్ఞన యజ్ఞ ంల� ప్ర� ఒక్కర� �ాల�గ్�, ఈ అవ�ా�ా�న్ స��్వ��గం �ేసు���,�ర� సంతృప�త్ల�ౖ�ే మ��క �ాధక����,
�జ�్ఞసువ�లక� మ�రగ్ ం చూ�ించగలర� ఆ�సుత్��న్మ�.

గమ�క: భ��త్,జ�్ఞన ప్ర���ారధ్ ం ఉ�తం�ా eBook ర�పంల� ���� ��కష్ ��బ్ ��ౖట్ �ార� అం��ంచటం జ����ం��. ఈ గ�ంధమ���ౖ
�ాయ్�ార,మ�ద్రణ హక�్కల� �ా���� గలవ�,కనుక �ా��� సంప్ర��ంచగలర�.

SaiRealAttitudeManagement(SAI RAM) - �ా� �జ వయ్��త్త్వ �ర్వహణ(�ా� �ామ్)

* సర్వం �� �ా� ��థ �ాద సమరప్ణమసుత్ *

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`å`«Ê~°º ã¨ÇÏ≤ `«OQÍ WKåÛ#∞. K«^∞Œ =Ù =zÛ# „Ѩu"åiH©
Wk 'LѨÜ≥∂yã¨∞ÎO^Œx— <å Pâ◊.
_®II a.q.Zãπ . P~ü . =¸iÎ Q Í~° ∞ , "≥ O Hõ @
™êfiq∞QÍ~°∞ =O\˜ <å ã¨xflÇ≤Ï`«∞Å ã¨Ç¨ÏHÍ~°O =Å¡ D
„Ѩܫ∞`«flO ™êkèOK«QÆeQÍ#∞. POQÆ¡ `«~°∞˚=∂Ö’QÍx
`≥Å∞QÆ∞ `å`«Ê~°ºOÖ’QÍx U=<åfl á⁄~°ÉÏ@∞¡O>Ë ÃÑ^ŒÌÅ∞
ã¨Ç¨Ï$^ŒÜ«∞O`À =∞xflOK«QÆÅ~°∞.
_®IIa.q.Zãπ.P~ü.=¸iÎQÍi ''"Õ∞^è•ÉÏeHõ——
(Brain Child) D ~°K«#. â’¡HÍÅ ÃãÅHõ∆<£ #∞Oz Fine
details =~°‰õÄ PÜ«∞#^Õ Main Idea. WOw¡+π =∞iÜ«Ú
`≥Å∞QÆ∞ `«~°∞˚=∂ÅÖ’#∞, S_çÜ«∂#∞ HÍ~°º~°∂ѨO
HõeÊOK«_O» Ö’#∞ U^À <å J#∞Éè=í O LѨÜ∂≥ yOKå#∞.
ÉèíQÆ=næ`« â’¡Hõ=Ú „H˜O^Œ (7–18) J#∞ ã¨OYº
LO>Ë Pâ’¡HõO N=∞^£ ÉèíQÆ=næ`« 7= J^蕺ܫ∞=Ú
#O^Œe 18= â’¡Hõ=∞x `≥eÜ«∞=Öˇ#∞. ÉèÏQÆ=`«=Ú
â’¡Hõ=Ú „H˜O^Œ (2–9–32) J#∞ ã¨OYº LO>Ë Jk
N=∞^£ Éè Ï QÆ = `« O Ö’x 2= 㨠¯ O^Œ = ÚÖ’x, 9=
J^蕺ܫ∞OÖ’x 32= â’¡Hõ=Ú Jx J~°ú=Ú.
www.geetadeeksha.com J<Õ <å
"≥ÉòÃã\· òÖ’ g∞‰õΩ <å W`«~° ~°K#« Å∞ Åaè™êÎ~Ú. JÜ«∞ºÑ¨Ê
K«i„`«#∞Oz *Ï˝#^Õ=Ùx JÉèíOQÍÅ∞ ^•HÍ K«kq
P#OkOK«O_ç.

11 12
 LáÈ^•…`«=Ú
"å㨠∞ ^Õ Õ = Ù_» O >Ë =㨠∞ ^Õ = Ùx H˘_» ∞ ‰õ Ω Jx
™ê=∂#ºOQÍ J~°úO K≥ѨÙ`å~°∞. HÍx "åã¨∞^Õ= â◊|Ì=Ú
Ѩ~°=∂`«‡ J~°ú=Ú HõÅk.
â’¡II ''"åã¨<å^•fiã¨∞^Õ=㨺"åã≤`«O `Õ [QÆ„`«Ü«∞"£∞I
ã¨~°fi Éèí∂`« x"å "åã¨∞^Õ= #"≥∂ã¨∞Î`ÕII
=¸_»∞ Ö’Hõ=ÚÅ∞ ([QÆ„`«Ü«∞"£∞) `«# x"å㨙ê÷#=Ú
KÕ ã ¨ ∞ H˘#fl Ѩ ~ ° = ∂`« ‡ "å㨠∞ ^Õ = Ù_» ∞ . W`« _ » ∞
ã¨~°fiÉèí∂`«=ÚÅÖ’#∞ (r=ÙÅÖ’#∞) K≥·`«#º ~°∂Ѩ=ÚÖ’
x=ã≤Oz L#fl"å_»∞. P "åã¨∞^Õ=Ù#‰õΩ (Ѩ~°=∂`«‡‰õΩ)
#=∞™ê¯~°=∞x ~¸ â’¡HÍ~°ú=Ú.
W\˜ì Ѩ~°=∂`«‡#∞ J#∞Éèí= ѨÓ~°fiHõ=ÚQÍ
Jxfl\˜Ö’#∞ ^Œi≈Oz, ѨÓlOKÕ *Ï˝#∞Å∞, Éèí‰õΩÎÅ∞,
=∞Ǩ`«∞‡Å∞ Ö’Hõ=ÚÖ’ KåÖÏ J~°∞^Œ∞QÍ LO\Ï~°∞.
â’¡II |Ǩ˙<åO [#‡<å=∞<ÕÎ *Ï˝#"å<£ =∂O „ѨѨ^Œº`Õ
"åã¨∞^Õ=ó ã¨~°fiq∞u ã¨=∞Ǩ`å‡ ã¨∞^Œ∞~°¡ÉèíóII
W\˜ì =∞Ǩ`«∞‡Å∞ r=#∞‡‰õΩÎÅx K≥ѨÊ|_»`å~°∞.
=Ú=Ú‰õ ∆ Ω =ÙÅ∞ ~¸ ã≤ ÷ u x HÀ~° ∞ ‰õ Ω O\Ï~° ∞ .
N=∞^Œ ƒ ù Q Æ = næ ` « Ö ’#∞, N=∞^•ƒù Q Æ = `« = ÚÖ’#∞–
ÉèíQÆ"å#∞_»∞ K≥·`«#º ~°∂Ѩ=Ú Jxfl\˜Ö’#∞ xO_ç
L<åfl_»x, – ''"åã¨∞^Õ=ó ã¨~°fiO—— Jx „ѨuáêkOKÕ
"åHõº=ÚÅ∞ Z<ÀflKÀ@¡ K≥ѨÊ|_®¤~Ú. âß„ã¨Î*Ï˝#=Ú
HõÅ"å~°O^ŒiH˜ ~¸ "åHõº=ÚÅ∞ J~°ú=O`«=ÚQÍ
É’^èÑŒ _¨ `» å~Ú, HÍx "å~°O^ŒiH˜ J#∞Éè=í ѨÓ~°fiHõ=ÚQÍ
`≥eÜ«∞|_»=Ù. ÉèQí "Æ å#∞x Jxfl\Ö˜ ’ ^Œi≈Oz ѨÓlOK«∞@
Hõ+ì̈`«~°=∞x ‰õÄ_® JÉèϺ㨉õΩʼnõΩ `≥eÜ«∞=K«∞Û#∞. W\ì̃
Hõ+¨ì`«~°"≥∞ÿ# ã≤÷u KÕi#"å~°∞, ã¨∞^Œ∞~°¡Éèí∞Åx ÉèíQÆ"å#∞_Õ
¿Ñ~˘¯<åfl_»∞.
''"åã¨∞^Õ=ó ã¨~°fiO—— J<Õ *Ï˝#=Ú HõeˆQ kâ◊Ö’
™ê^èŒ# KÕÜ«∞QÍ =Ú=Ú‰õ∆Ω=ÙʼnõΩ *Ï˝<À^ŒÜ«∞"≥∞ÿ, P
`«~°∞"å`« ÉèíQÆ"å#∞x Hõ$ѨHõÅ∞QÆQÍ, "åiH˜ ~¸
Hõ+¨ì`«~°"≥∞ÿ# ã≤÷ux KÕ~°∞@ ™ê^茺=∞=Ù`«∞Ok.
„áê^èŒq∞Hõ ã≤÷u (âß„ã¨Î*Ï˝# ã¨Oáê^Œ#) #∞O_ç

13 14

K«~°=∞ ã≤÷u (ã¨∞^Œ∞~°¡Éèí∞Öˇ·# =∞Ǩ`«∞‡Å ã≤÷u)KÕˆ~ =~°‰õΩ,

Éèí‰õΩÎʼnõΩ ''"åã¨∞^Õ=ó ã¨~°fiO—— Jx „ѨuáêkOz#
"åHõº=ÚÅ *Ï˝#=Ú J`«º=ã¨~°=Ú. WO`« „áê=ÚYº`«
QÆÅ â’¡Hõ=ÚÅ∞ ~¸ ã¨OHõÅ#=ÚÖ’ HõÅ=Ù.
„|ǨχN J=∞~°"åk ã¨∞„|Ǩχ}º nH˜`∆ ∞« Å∞ QÍ~°∞
ã¨~°à◊"≥∞ÿ# ÉèÏ+¨Ö’, =K«# Ѩ^Œº ~°∂Ѩ=ÚÖ’ Z<Àfl
™ê^Œ < ÀѨ Ü ≥ ∂ QÆ " ≥ ∞ ÿ # ~° K « # Å∞ KÕ ™ ê~° ∞ . w`« ,
ÉèÏQÆ=`«=ÚÅÖ’QÆÅ H˘xfl â’¡H=õ ÚʼnõΩ ã¨~à° "◊ ∞≥ #ÿ `≥Å∞QÆ∞
WOw¡+¨µÉèÏ+¨ÅÖ’ ÉèÏ"å~°ú=ÚÅ∞ „"åã≤ ~¸ ''"åã¨∞^Õ=ó
㨠~ ° fi O—— J#fl ~¸ z#fl 㨠O Hõ Å # „QÆ O ^è Œ = Ú
„Ѩ K « ∞ i㨠∞ Î < åfl~° ∞ . D „QÆ O ^è Œ = Ú ™ê^è Œ ‰ õ Ω ʼnõ Ω
LѨ Ü ≥ ∂ QÆ Ñ ¨ _ » ∞ `« ∞ O^Œ x Pt㨠∞ Î < åfl#∞. "åiH˜
PÜ«Ú~å~ÀQƺ=ÚÅ`À áê@∞, ~¸ „QÆO^èŒ=Ú z=~°
â’¡Hõ=ÚÅÖ’ K≥ѨÊ|_ç# Ѷ¨Å=Ú‰õÄ_® „Ѩ™êkOK«=∞x
ÉèíQÆ"å#∞x „áêiúã¨∞Î<åfl#∞. ã¨fiã≤÷.

15 16
‡‹ÊH
fl‚ÈŒfl ‚Èâ Œfl¢ ∑¢§‚ øÊáÊÍ⁄U ◊º¸Ÿ¢
Œfl∑§Ë ¬⁄U◊ÊŸ¢Œ¢ ∑ΧcáÊ¢ fl¢Œ ¡ªŒ˜ ªÈL¢§
Sloka :
Vasudeva sutam, devam, kamsa
chanoora mardanam
Devaki paramaanandam, krishnam
vande, jagadgurum.
Oh! Krishna! the son of "Vasudeva", Oh!
Lord! who destroyed "Kamsa" and
wrestler "Chanoora", Oh! the child who
gives immense happiness to "Devaki" Oh!
the "Jagadguru" I bow unto thee.
17
Hõ$`«[˝`å ã¨∞=∂O[e
`ÕII `˘Å∞`« ã¨∞O^Œ~° ~å=∞Ü«∞º `≥eÃÑ w`«
Ѩ^Œº=Ú# *ˇÑ≤Ê Ñ¨~°=∂`«‡ =~°=Ú QÆO\˜
~å=∞K«O„^Œ=¸iu ¿ãflǨÏ^è•=∞=∞O^Œ∞
ÉèÏQÆ=`«∞xQÆ =∂iu ÉèÏQƺq∞kÜ≥∞.
PII POQÆ¡ÉèÏ+¨Ñ¨\ ˜=∞ JO`«O`« =∂„`«"Õ∞
J~Ú# <å‰õΩ ™êÜ«∞"≥∞ÿ# "å~°∞
'q∞„`«=~°∞º—Öˇ·# "ÕOHõ@ ™êfiq∞H˜
"ÕÅ=O^Œ#=ÚÅ∞ ã¨Å∞Ѩ٠K«∞O\˜.
19
JOH˜`«=Ú
LII Ѩ~°fi`«~å[Ѩلu `«#∞ áêÜ«∞Hõ Q˘Å∞Û
Ѩ^ŒO|∞, xK«ÛÅ∞<£
Lifix „Ñ‘uKÕ Ñ¨xz„É’K«∞ Ѩ^ŒO|k,
ÉèíHõÎHÀ\˜H˜<£
'ã¨~°fi=Ú"åã¨∞^Õ=Ù—_»#∞ *Ï˝#=Ú xK«∞Û
Ѩ^ŒO|∞, |>ˇì^Œ<£
ã¨~°∞fixHÍ[QÆ`«ÊuH˜ ™êye, JOH˜`«q∞zÛ
„"≥ÚÔH¯^Œ<£
DEDICATION
The feet that are worshipped by Goddess
Parvati, The feet that come to the rescue
of mother earth, The feet that give the
divine knowledge that "Vasudeva" is
everything, such feet I will hold and
dedicate this to that Almighty and Lord of
Universe.
18
My "English Prodigy" is negligible. Be-
cause of his help only I did this Job sat-
isfactorily. For such a good friend Sri
Venkata Swamy I am bowing thousand
times.
HõOII cgÜ«∞™êû~ü =¸iÎx
<å =â◊=∂ á⁄QÆ_», J`«_»∞ <å`À_»=Ù@<£
D "åã¨∞^Õ=Ù ™È΄`«=Ú
hqkè<Õ *ˇÑ¨ÙÊK«∞O\˜x^≥ ã¨∞Hõ$`«"≥∞ÿ.
Dr. BVSR Murthy is the inspiration for
this work. Is it possible for me to praise
him! Because of the fact he worked so
hard this "Vaasudevah Sarvam" is
completed. It is my great luck.
20
 VASUDEVAH SARVAM "åã¨∞^Õ=ó ã¨~°fi"£∞
PART I
BHAGAVADGITA
N=∞^£ÉèíQÆ=næ`«:
1. â’¡II
1. ‡‹ÊH „|Ǩ‡~°Ê}O „|ǨχǨÏqó
„|Ǩ‡Q“fl „|Ǩχ}Ï Ç¨ï`«"£∞II
„|ÃǷχ= `Õ# QÆ#Î=ºO
(4 - 24) „|ǨχHõ~°‡ ã¨=∂kè<å II (4-24)

Oh! Arjuna! In a sacrifice to seek "Brahma" a great

`åII Ü«∞[˝ HÍ~°º=ÚÅÖ’ LѨÜ≥∂yOK«|_»∞ „ã¨∞"åk
™ê^èŒ#=ÚÅ∞ „|Ǩχ=Ú Jx `≥eÜ«∞=Öˇ#∞.
"Agnikarma" is done. The ladle with which
Ǩϟ=∞=Ú [~°∞Ѩ|_ç# „^Œ=º=ÚÅ∞ ‰õÄ_»
"oblation" is poured into the "Fire" as well as "Fire"
„|Ǩχ"Õ∞ JQÆ∞#∞. Jyfl‰õÄ_» „|Ǩχ"Õ∞. ǨÏ=#
are Brahma" The oblation is also "Brahma". That
„H˜Ü«∞ ‰õÄ_» „|Ǩχ"Õ∞. D „|ǨχHõ~°‡ Ü«∞O^Œ∞
"Sacrifice" is also "Brahma". Finally "Brahma" is
ã≤`÷ ∞« _≥Ü
· Ú« O_»∞ Ü≥∂wâ◊fi~∞° x ^•fi~å á⁄O^Œ^yŒ #
the "Goal" aimed at, such "Sacrifice".
Ü«∞[˝Ñ¶¨Å=Ú ‰õÄ_» „|Ǩχ"Õ∞.

21 22

2. ‡‹ÊH 2.â’¡II
Ü≥∂ =∂O Ѩâ◊ºu ã¨~°fi„`«
ã¨~°fiO K« =∞~Ú Ñ¨â◊ºuI
`«™êºÇ¨ÏO # „Ѩ}âߺq∞
(6-30) 㨠K« "Õ∞ # „Ѩ}â◊ºu II (6–30)

Arjuna! He who finds "ME" as Universal

self in all beings and all beings existing

`åII F J~°∞˚<å! Z=Ô~·`Õ ##∞fl ã¨~°fi=Ú#O^Œ∞#∞,
within "Me" is neither lost to "Me" , nor I
ã¨~°fi=Ú#∂ <åÜ«∞O^Œ∞#∞ ^Œi≈OK«QÆÅ_À J\˜ì
am lost to him. He belongs to "ME" and I
^è#Œ ∞º_≥#· Éè‰í Ωõ xÎ H˜ <Õ#∞ Z#fl\ H˜ © ÖˉΩõ O_® áÈ#∞,
belong to him.
J`«_∞» #∂ <å‰õΩ ÖˉΩõ O_® áÈ_»∞ ("å_»∞ <å"å_»∞,
<Õ#∞ "åx"å_çx Jx ÉèÏ==Ú).

23 24
3. ‡‹ÊH
(7-7)
Oh! Arjuna! other than "Me", there is
nothing existing in this entire universe.
Like a thread passing through Gem-
stones in an ornament, every thing in this
entire "Universe" is "threaded" on "Me".
25
4. ‡‹ÊH
(7-8)
Oh! Arjuna! In water, I am in the form
of"flavour". I am the bright "Radience" of
both the "Moon" and the "Sun". "OM", the
sacred syllable in all the "Vedas" is also
"Myself". The sound in "Akasa" and
"Virility" in all the men is nothing but "Me".
27
3.â’¡II
=∞`«Îó Ѩ~°`«~°O <å#º`ü
H˜Oz^Œã≤Î ^èŒ#O[Ü«∞ I
=∞~Ú ã¨~°fiq∞^ŒO „áÈ`«O
ã¨∂„`Õ =∞}˜QÆ}Ï W= II
(7–7)
`åII F ^èŒ#O[Ü«∂! <Õ#∞QÍHõ J#º"≥∞ÿ# ^ÕkÜ«Ú#∂
D qâ◊fi=∞O^≥KÛ« @#∂ÖË^∞Œ . =∞}˜Ç¨ ~°=Ú#O^Œ∞
=∞}∞Å#∞ 㨠O kè O K« ∞ ^•~° = Ú=Öˇ D
qâ◊fi=Ú#‰õΩ <Õ#∞ P^è•~°"≥∞ÿ, Hõ#∞Ñ≤OK«Hõ<Õ
qâ◊fi=Ú#O`«#∂ ã¨OkèOz Ü«Ú<åfl_»#∞.
26
4. â’¡II
~°™È2ǨÏ=∞ѨÙû H“O`ÕÜ«∞
„ѨÉèÏ2ã≤‡ â◊tã¨∂~°ºÜ≥∂óI
„Ѩ}=ã¨û~°fi"Õ^Õ+¨µ
â◊|Ìó MË áœ~°∞+¨O #$+¨µ II
(7-8)
`åII ‰õΩOfã¨∞`«∞_»"≥·# F J~°∞˚<å! h\˜Ü«∞O^Œe
~°ã¨`«<凄`«#∞ (`«$Ñ≤ÎxK«∞Û~°∞z) <Õ<Õ. xOy#∞#fl
ã¨∂~°ºK«O„^Œ∞ÅHÍOux <Õ<Õ. "Õ^Œ=ÚÅxfl\˜
Ü«∞O^Œ∞# ''FOHÍ~°=Ú——#∞ <Õ<Õ. PHÍâ◊=Ú
#O^Œ∞#fl â◊|Ì=Ú#∞ <Õ<Õ. ѨÙ~°∞+¨µÅÜ«∞O^Œ∞#fl
áœ~°∞+¨=Ú#∞ (ѨÙOã¨`«fi=Ú#∞) <Õ<Õ.
28
5. ‡‹ÊH
(7-9)
Oh! Arjuna! I am the pure "odour" in
"Earth". I am the brightness in "Fire".
I am the "Life" of all beings. I am the
"Austerity" in all the "Acetics" who are
called "Tapaswins".
29
6. ‡‹ÊH
(7-10)
Oh! Arjuna! know ME as the eternal
"seed" of all beings existing in the
Universe. I am "Intelligence" of the
Intelligent. I am the "Glory" of glorious
people.
31
5. â’¡II
ѨÙ}Àº QÆO^èŒó Ѩ$kä"åºO K«
`Õ[âßÛã≤‡ qÉèÏ=™œ I
r=#O ã¨~°fiÉèí∂`Õ+¨µ
`«Ñ¨âßÛã≤‡ `«Ñ¨ã≤fi+¨µ II
(7-9)
`åII F J~°∞˚<å! Éèí∂q∞Ü«∞O^Œ∞#fl Ѩq„`«"≥∞ÿ# "åã¨#
<Õ<Õ. JyflÜ«∞O^Œ∞#fl `Õ[ã¨∞û#∞ ‰õÄ_® <Õ<Õ.
ã¨~fi° „áê}∞ÅÖ’x K≥`· #« º=ÚxK«∞Û r=â◊HxΘ <Õ<.Õ
`«áÈ^èŒ#∞Å Ü≥ÚHõ¯ `«Ñ¨â◊≈H˜Îx <Õ<Õ ã¨∞=∂!
30
6. â’¡II
c[O =∂O ã¨~°fiÉèí∂`å<åO
qkú áê~°÷ ã¨<å`«#"£∞I
|∞kú ~°∞ƒkú=∞`å =∞ã≤‡
`Õ[¿ãÎ[ã≤fi<å=∞ǨÏ"£∞ II
(7-10)
`åII F áê~åú ! ##∞fl 㨠= ∞㨠ΠÉè í ∂ `« = Úʼnõ Ω
ã¨<å`«#=¸ âßâ◊fi`«=¸ J~Ú# c[=ÚQÍ
<≥~°∞OQÆ∞=Ú. „Ѩ*Ï˝=O`«∞ÅÖ’x „Ѩ[˝#∞ <Õ<Õ
ã¨∞=∂! J^Õ q^èŒ=ÚQÍ `Õ*’=O`«∞ÅÜ«∞O^Œ∞#fl
`Õ[ã¨∞û#∞ <Õ<Õ.
32

7. ‡‹ÊH
(7-11)
Oh! The best of Bharata race! I am
"passion free might" of the mighty; and in
all living beings I am in the form of sexual
desire that does not conflict with "virtue"
or "vedic scriptures".
33
8. ‡‹ÊH
(7-12)
There are three qualities common to all
people. They are "sattvika" the quality of
"Goodness", "Rajas" the quality of
"Action" and finally "Tamas" the quality
of "sleepy" which is "Inaction".Arjuna!
know that all those qualities evolve from
ME. But actually neither I exist in them
nor do they exist in 'ME'.
35
7. â’¡II
|ÅO |Å=`åO KåǨÏO
HÍ=∞~åQÆq=i˚`«"£∞ I
^èŒ~å‡q~°∞^Àú Éèí∂`Õ+¨µ
HÍ"≥∂2ã≤‡ Éèí~°`«~°¬Éèí II
(7-11)
`åII F Éèí~°`«„âıëêì, J~°∞˚<å! |Å=O`«∞ÅO^Œi
Ü«∞O^Œ∞#fl ~åQÆ, HÍ=∞ ÉèÏ=#ÖËx |Å=Ú#∞
<Õ<Õ. ã¨~°fi„áê}∞ÅÜ«∞O^Œ∞ QÆÅ ^èŒ~°‡ |^Œú"≥∞ÿ#
HÍ=∞=Ú ‰õÄ_® <Õ<Õ J~Ú L<åfl#∞.
34
8. â’¡II
ÜÕ∞ K≥·= ™êuÎ fiHÍ ÉèÏ"å
~å[™ê™êÎ=∞™êâ◊Û ÜÕ∞ I
=∞`«Î U"Õu `å<£ qkú
# `«fiǨÏO `Õ+¨µ `Õ =∞~Ú II
(7-12)
`åII F J~°∞˚<å „uQÆ∞}Ï`«‡Hõ"≥∞ÿ# ™êuÎfiHõ, ~å[ã¨
=∞iÜ«Ú `å=∞㨠ÉèÏ==ÚÅxflÜ«Ú <å=Å¡<Õ
r=ÙʼnõΩ HõÅ∞QÆ∞K«∞#fl=x „QÆÇ≤ÏOK«∞=Ú. HÍx,
Ü«∞^•~°=ú ÚQÍ P ÉèÏ=#Å∞ <åÜ«∞O^Œ∞ =∂„`«=Ú
ÖË = Ù. <Õ # ∞#∂ "å\˜ Ü « ∞ O^Œ ∞ ÖË # ∞. <Õ # ∞
„uQÆ∞}Ïf`«∞_»#x `≥Å∞ã¨∞H˘#∞=Ú.
36
9. ‡‹ÊH 9. â’¡II
=∞Ü«∂ `«`«q∞^ŒO ã¨~°fiO
[QÆ^Œ=ºHõÎ=¸iÎ<å I
=∞`ü™ê÷x ã¨~°fiÉèí∂`åx
(9-4) # KåǨÏO `Õ+¨fi=ã≤÷`«ó II
(9-4)
Oh! Arjuna! whole of this universe is
`åII F J~°∞˚<å! x~åHÍ~° Ѩ~°„|Ǩχ<≥·# <åKÕ`«<Õ D
permeated by My divinity without any
[QÆ`«ÎO`«Ü«Ú#∂ ѨiѨÓ~°‚"≥∞ÿ xO_ç Ü«Ú#flk.
manifistation. All beings dwelve in Me on
JO^Œ∞ „áê}∞ÅxflÜ«Ú#∂ <å ã¨OHõÅÊ=ÚKÕ`«
My design but in reality I am not present
J^Õ P^è•~°=ÚQÍ <åÜ«∞O^Õ JO`«~°æ`«"≥∞ÿ
in them.
Ü«Ú#flq. HÍx "åã¨Î==ÚQÍ <Õ#∞ "å\˜Ü«∞O^Œ∞
=∂„`«=Ú Wq∞_çÖË#∞.

37 38

10. ‡‹ÊH
10. â’¡II
JǨÏO „Hõ`«∞~°Ç¨ÏO Ü«∞[˝ó
ã¨fi^è•Ç¨Ï=∞ǨÏ=∞ø+¨^èŒ"£∞I
(9-16)
=∞O„`À2ǨÏ=∞ǨÏ"Õ∞"å[º"£∞
Oh! Arjuna! I am "Vedic Ritual"(Kratu). I
JǨÏ=∞yfl~°Ç¨ÏO Ǩï`«"£∞II
(9–16)
am the sacrifice (Yajna) also. I am the
offering made to the departed souls. I am
the food grains and Herbal Medication. I `åII F J~°∞˚<å! <Õ<Õ „Hõ`«∞=Ù#∞, <Õ<Õ Ü«∞[˝=Ú#∞,
am the "Sacred Mantra". I am the Ghee 'ã¨fi^è•—#∞ <Õ<Õ. =∞O„`«=¸, Ѷ¨∞$`«=¸‰õÄ_®
used for "Agnikarya" and also sacred <Õ<.Õ <Õ<Õ Jyflx. Ǩϟ=∞„H˜Ü∞« ‰õÄ_® <Õ<Õ ã¨∞=∂.
"Agni" itself. Verily I am the "Act of offering
into the Fire as well.

39 40
11. ‡‹ÊH
(9-17)
Oh! Arjuna! I am the commander and
supreme Ruler of this universe. I am the
Father, Mother and also the Grand Father
of it. I am "Om" the sacred symbol and
also the three Vedas namely "Ruk",
"Yajus" and "Sama".
41
12. ‡‹ÊH
(9-18)
Oh! Arjuna! I am the ultimate goal, and
Lord of every being. Also I am the
"witness", "Abode", "Refuge" and
"Well-wisher" of every one, without any
selfish motive. I am the origin and end of
everything. I am the resting place, store-
house of all beings. I am the imperishable
-seed to which they return at the time of
Universal destruction.
43
11. â’¡II
Ñ≤`åǨÏ=∞㨺 [QÆ`À
=∂`å ^è•`å Ñ≤`å=∞ǨÏó I
"Õ^ŒºO Ѩq„`«"≥∂OHÍ~°
|∞∞HÍû=∞ Ü«∞Aˆ~= K« II
(9–17)
`åII D ã¨=∞ã¨Î [QÆ`«∞Î#∞ ^èŒiOK«∞"å_»QÆ∞ ^è•`«#∞
<Õ<.Õ ã¨~∞° fiʼnõΩ Hõ~‡° ѶŨ "≥Úã¨OQÆ∞#kÜ«Ú#∞ <Õ<.Õ
J>Ë ¡ D [QÆ u Ê`« Ü « Ú #∂, =∂`« Ü « Ú #∂,
Ñ≤`å=∞Ǩï_»#∞ ‰õÄ_» <Õ<Õ. `≥eã≤ H˘#=Åã≤
"å_»#∂ <Õ<Õ. Ѩq„`«"≥∞ÿ# FOHÍ~°=Ú#∞ ‰õÄ_»
<Õ<Õ. |∞∞H±, ™ê=∞, Ü«∞Aˆ~fi^Œ=ÚÅ∞ ‰õÄ_» <Õ<Õ.
42
12. â’¡II
QÆu~°ƒù~åÎ „ѨÉèí∞™êûH©∆
x"åã¨ó â◊~°}O ã¨∞ǨÏ$`ü
„ѨÉèí=ó „ѨÅÜ«∞ó ™ê÷#O
x^è•#O c[=∞=ºÜ«∞"£∞ II
(9–18)
`åII F J~°∞˚<å! Ѩ~°=∞QÆuÜ≥ÿ∞# Ѩ~°O^è•=∞=Ú <Õ<Õ.
[QÆ`∞« ‰Î Ωõ Éè~í Ü
ΰ Ú« #∂, áÈ+¨‰Ωõ _»#∞ <Õ<.Õ JO^ŒiH©
™êfiq∞h, â◊√ÉèÏâ◊√Éèí„Ѩ^•`«#∞ <Õ<Õ. ã¨~°∞fiʼnõΩ
x"å㨠™ê÷#=Ú, â◊~°}=Ú á⁄O^Œ^Œy#"å_»#∞,
™êH˜∆x <Õ<Õ. „Ѩ`«∞ºÑ¨HÍ~°=∂ã≤OK«x Ç≤Ï`«
„Ѩ^•`«#∞ <Õ<.Õ JO^Œi =Ùº`«ÊuÎ. „ѨàÜ ◊ ∞« =ÚʼnõΩ
¿ÇÏ`«∞=Ù#∞ <Õ<Õ. "åi ã≤÷uH˜ P^è•~°=Ú,
x^è•#=Ú =∞iÜ«Ú âßâ◊fi`« HÍ~°}=Ú ‰õÄ_»
<Õ<Õ.
44

13. ‡‹ÊH
(9-19)
Oh! Arjuna! Like "Sun" I radiate heat.
I hold back water taken from the sea and
give it back as rain, whenever I want. I
am the "Immortality" as well as "Death". I
am "Being" as well as "Non-being" also.
45
14, 15. ‡‹ÊH
(10-4+5)
Oh! Arjuna! There are so many divergent
qualities in all beings like Reasoning,
Correct Knowledge, Doughtless
Understanding, Forbearance, Veracity,
Control over Mind and Senses,
Happiness and Sorrow, Evolution and
Dissolution, Fear and Fearlessness, Non-
violence, Equanimity, contentment,
Austerity, Charity, Fame and Oblosquy.
They do evolve from "Me" only.
47
13. â’¡II
`«áê=∞ºÇ¨Ï=∞ǨÏO =~°¬O
xQÆ$Ǩ‚=Úº`«û$*Ïq∞ K« I
J=∞$`«O K≥·= =∞$`«∞ºâ◊Û
ã¨^Œã¨KåÛǨÏ=∞~°∞˚# II
`åII F J~°∞˚<å! ã¨∂~°∞ºx ~°∂Ѩ=Ú# <Õ<Õ `«Ñ≤~ÚOѨ
*ËÜÚ« "å_»#∞. ã¨=Ú„^Œ=Ú#∞O_ç h\˜x „QÆÇÏ≤ Oz
=~°¬ ~°∂Ѩ=Ú# =∞~°Å Éè∂í q∞ÃÑ· =^ŒÅ∞K«∞<åfl#∞.
J=∞$`«=Ú#∞, =∞$`«∞º=Ù#∞ ‰õÄ_® <Õ<Õ. ã¨`«∞Î
(âßâ◊fi`«"≥∞ÿ# P`«‡) #∂, Jã¨`«∞Î#∞ (#â◊fi~°"≥∞ÿ#
=ã¨∞Î*ÏÅ=Ú) ‰õÄ_» <Õ<Õ.
46
14. â’¡II |∞kú~ü*Ï˝#=∞ã¨"≥∂‡Ç¨Ïó
Hõ∆=∂ ã¨`«ºO ^Œ=∞ó â◊=∞ó I
ã¨∞YO ^Œ∞óYO Éè"í À2ÉèÏ"À
ÉèÜí ∞« O KåÉèÜ
í ∞« "Õ∞= K« II (10-4)
15. â’¡II JÇ≤ÏO™ê ã¨=∞`å `«∞+≤ì
ã¨ÎáÈ ^•#O Ü«∞â’2Ü«∞â◊óI
Éèí=Ou ÉèÏ"å Éèí∂`å<åO
=∞`«Î U= Ѩ$^äŒyfi^è•óI (10-5)
`åII F J~°∞˚<å! xâ◊ÛÜ«∂`«‡Hõ â◊H˜Î, Ü«∞^•~°ú *Ï˝#=Ú,
"≥∂ǨÏ~åÇ≤Ï`«º=Ú, Hõ∆=∞, ã¨`«º=Ú, ^Œ=∞=Ú
(WO„kÜ« ∞ x„QÆ Ç ¨ Ï =Ú), â◊ = ∞=Ú (=∞<À
x„QÆ Ç ¨ Ï =Ú), 㨠∞ Y^Œ ∞ óY=ÚÅ∞, L`« Ê uÎ ,
„Ѩà◊Ü«∞=Ú, ÉèíÜ«∞=Ú, JÉèíÜ«∞=Ú, JÇ≤ÏOã¨,
ã¨=∞`«, ã¨O`À+¨=Ú, `«Ñ¨ã¨∞û, ^•#=Ú, H©iÎ,
JѨH©iÎ, J#∞ QÆ∞}=ÚÅxflÜ«Ú#∂ „áê}∞ʼnõΩ
K≥Ok# qq^èŒ ÉèÏ==ÚÅ∞. WqÜ«∞xflÜ«Ú#∂
"å\˜H˜ <å=Å# =∂„`«"Õ∞ HõÅ∞QÆ∞K«∞#flq.
48
 16. â’¡II
16. ‡‹ÊH
JǨÏ=∂`å‡ QÆ∞_®ˆHâ◊
ã¨~°fiÉèí∂`åâ◊Ü«∞ã≤÷`«óI
JǨÏ=∂kâ◊Û =∞^茺O K«
(10-20) Éèí∂`å<å=∞#Î U= K«II
(10-20)

Arjuna! I am the universal seed (Atma),

`åII F J~°∞˚<å! ã¨=∞ã¨Î „áê}∞ŠǨÏ$^ŒÜ«∞=ÚÅÖ’ #∞#fl
in the hearts of all beings. Therefore I only P`«‡ ã¨fi~°∂ѨÙ_»#∞ <Õ<.Õ ã¨~fi° Éè∂í `«=ÚÅ („áê}∞Å)
am the "Beginning", the "Middle" and also PkÜ«Ú, =∞^茺 ã≤÷uÜ«Ú =∞iÜ«Ú JO`«º=Ú#∞
the End of all beings. ‰õÄ_® <Õ<Õ. J#QÍ ã¨~°fir=ÙÅ ã¨$+≤ª, ã≤÷u, ÅÜ«∞
HÍ~°‰õΩ_»#∞ <Õ<Õ Jx „QÆÇ≤ÏOK«∞=Ú.

49 50

17. ‡‹ÊH 17. â’¡II

Pk`åº<å=∞ǨÏO q+¨µ‚
~À˚ºuëêO ~°q~°Oâ◊√=∂<£I
=∞sz~°‡~°∞`å=∞ã≤‡
(10-21) #Hõ∆„`å}Ï=∞ǨÏO â◊jII
(10–21)

Arjuna! Among the twelve sons of Aditi I

`åII J~°∞˚<å! Jku a_»¤Öˇ·# ^•fi^Œâßk`«∞ºÅÖ’ <Õ#∞
am Vishnu; and the brightest sun among
q+¨µ=‚ Ù#∞. *’ºu ã¨fi~∂° ѨÙÅÖ’ <Õ#∞ ã¨∂~°∞º_»#∞.
all luminaries. Among "Maruths" (Winds
#Å∞|k `˘q∞‡k Ѩ=#=ÚÅÖ’ <Õ#∞ =∞szx.
numbering forty nine) I am known as
#Hõ∆„`«=ÚÅÜ«∞O^Œ∞ <Õ#∞ "å\˜ JkèѨuÜ≥ÿ∞#
"Mareechi". Among the Stars I am Lord
K«O„^Œ∞_»#∞.
of them known as "Moon".

51 52
18. ‡‹ÊH
(10-22)
Arjuna! Among Vedas, I am "Sama Veda".
Among the GODs I am famous as "Indra".
Among the organs of perception (sense)
I am known as "Mind". I am the "Chetana"
(life energy) in all beings.
53
19. ‡‹ÊH
(10-23)
Oh Arjuna! Among the eleven "Rudras"
(Gods of Destruction) I am known as
"Sankara". Among the "Yakshas" and
"Rakshasas" I am Kubera, the Lord of
wealth; among the eight Vasus, I am
"Agni" the God of fire and the famous
"Meru" among mountains.
55
18.â’¡II
"Õ^•<åO ™ê=∞"Õ^À2ã≤‡
^Õ"å<å=∞ã≤‡ "åã¨= ó I
WO„kÜ«∂}ÏO =∞#âßÛã≤‡
Éèí∂`å<å=∞ã≤‡ KÕ`«<åII
(10–22)
`åII F J~°∞˚<å! <Õ#∞ "Õ^Œ=ÚÅÖ’ ™ê=∞ "Õ^Œ=Ú#∞,
^Õ=`«ÅÖ’ "åi JkèѨuÜ≥ÿ∞# WO„^Œ∞_»#∞.
WO„kÜ« ∞ =ÚÅÖ’ <Õ # ∞ =∞#㨠∞ û#∞.
„áê}∞Åxfl\ ˜Ü«∞O^Œ∞#∂ K≥·`«#º=Ú#∞ <Õ<Õ.
54
19. â’¡II
~°∞„^•}ÏO â◊OHõ~°âßÛã≤‡
q`ÕÎâ’ Ü«∞Hõ∆~°Hõ∆™ê"£∞I
=ã¨∂<åO áê=HõâßÛã≤‡
"Õ∞~°∞ó t≈Yi}Ï=∞ǨÏ"£∞II
(10–23)
`åII F J~° ∞ ˚ < å! UHÍ^Œ â ◊ ~° ∞ „^Œ ∞ ÅÖ’ <Õ # ∞
â◊OHõ~∞° _»#∞. Ü«∞Hõ~∆ åHõã∆ ∞¨ ÅÖ’ "åi JkèÑu¨ Ü≥∞ÿ #
‰õ Ω ÉË ~ ° ∞ _» # ∞ <Õ # ∞ Jx „QÆ Ç ≤ Ï OK« ∞ =Ú.
J+¨ª=ã¨∞=ÙÅÖ’ <Õ#∞ Jyflx. Ѩ~°fi`«=ÚÅÖ’
<Õ#∞ "Õ∞~°∞ Ѩ~°fi`«=∞x Ñ≤Å∞=|_»∞K«∞<åfl#∞.
56
 20. â’¡II
20. ‡‹ÊH
ѨÙ~À^虌 êO K« =ÚYºO =∂O
qkú áê~°÷ |$ǨÏã¨Êu"£∞ I
¿ã<åh<å=∞ǨÏO 㨯O^Œó
(10-24) ã¨~°™ê=∞ã≤‡ ™êQÆ~°ó II
(10–24)
Oh Arjuna! I am known as "Brihaspati"
`åII F áê~åú! ѨÙ~ÀÇ≤Ï`«∞ÅÖ’ =ÚY∞º_≥·# |$ǨÏã¨Êux
among all the chief priests. Among warrior
<Õ < Õ . ¿ã<åkè Ñ ¨ ` « ∞ ÅÖ’ 㨠~ ° fi „âı + ¨ µ ª _ » ~ Ú#
chiefs I am none other than "Skanda", the
‰õΩ=∂~°™êfiq∞x <Õ<Õ. [ÖÏâ◊Ü«∞=ÚÅÖ’ ##∞fl
Generalessimo of the Gods. Among the
™êQÆ~°=ÚQÍ <≥~°∞OQÆ∞=Ú.
reservoirs I am known as ocean.

57 58

21. ‡‹ÊH 21. â’¡II

=∞ǨÏs¬}ÏO Éèí$QÆ∞~°Ç¨ÏO
y~å=∞¿ã‡ºHõ=∞Hõ∆~°"£∞ I
Ü«∞*Ï˝<åO [ѨÜ∞« *’˝2ã≤‡
(10-25)
™ê÷=~å}ÏO Ç≤Ï=∂ÅÜ«∞óII
(10–25)
Oh Arjuna! I am known as "Bhrugu"

among the great sears and in words I am

`åII F J~°∞˚<å! =∞ǨÏ~°∞¬ÅÖ’ <Õ#∞ Éèí$QÆ∞ =∞ǨÏi¬x.
the sacred syllable "OM" (Aum). Among
â◊ | Ì = ÚÅÖ’ UHÍHõ ∆ ~ ° = Ú#∞ (J#QÍ
holy sacrifices I am known as "Japa
FOHÍ~° = Ú#∞). Ü« ∞ [˝ = ÚÅÖ’ <Õ # ∞
Yajna". I am the great Himalayas among
''[Ѩܫ∞[˝=Ú#∞—. <Õ#∞ ™ê÷=~°=ÚÅÜ«∞O^Œ∞
sacred mountains that are immovable.
Ç≤Ï=∂ÅÜ«∞=ÚQÍ „Ѩã≤^Œ∞ú_»#∞.

59 60

22. ‡‹ÊH
(10-26)
Arjuna! Among trees I am the "Aswatha"
(Fig tree). I am "Narada" among the
celestial sages. Among the Gandharvas,
I am "Chitraradha" and among Siddhas I
am the sage "Kapila".
22.â’¡II
Jâ◊fi`«÷ó ã¨~°fi=$H∆Í}ÏO
^Õ=s¬}ÏO K« <å~°^ŒóI
QÆO^èŒ~åfi}ÏO z„`«~°^äŒó
ã≤^•ú<åO HõÑ≤Ö’ =Úxó II
(10–26)
`åII F J~°∞˚<å! =$Hõ∆=ÚÅxflO\˜Ö’<Õ#∞ Jâ◊fi`«÷
(~åqK≥@∞ì) =$Hõ∆=Ú#∞. ^Õ=|∞∞+¨µÅÜ«∞O^Œ∞
<å~°^Œ∞_»#∞ <Õ<Õ. QÆO^èŒ~°∞fiÅÖ’ z„`«~°^èŒ∞_»#∞.
ã≤^∞Œ Åú Ö’ <Õ#∞ HõÑÅ≤ ∞_»x „Ѩãk≤ ú *ˇOkÜ«Ú<åfl#∞.

61 62

27. ‡‹ÊH 23.â’¡II

LK≥·Ûó„â◊=ã¨=∞âßfi<åO
(10-27)
qkú =∂=∞=∞$`À^Œƒù="£∞ I
Oh Arjuna! know the fact that among the
S~å=`«O QÆ*ËO„^•}ÏO
#~å}ÏO K« #~åkèѨ"£∞ II
great products emerged from the
(10–27)
churning of ocean by "Devas" and

"Asuras". Among them, I am `åII F J~°∞˚<å! áêÅã¨=Ú„^Œ=Ú#∞ ^Õ= ^•#=ÙÅ∞

Uchchaisravasu the great horse, a co-
product of Necter (Amruta). Among
elephants I am mighty "Iravata", the white
elephant of Indra. Among men I am the
king.
zeH˜ # Ѩ Ù _» ∞ H˘xfl k=º"≥ ∞ ÿ # q =Ùº`« Ê uÎ
J~Ú#q. J\˜ì "å\˜Ö’ 'LK≥·Ûùó„â◊=ã¨=Ú— J#∞
k"åºâ◊fi=Ú#flk. Jk <Õ<Õ. ^•x`À<Õ [xOz#
'S~å=`« = Ú— J#∞ QÆ * Ë O „^Œ = Ú Hõ Å ^Œ ∞ .
QÆ*ËO„^Œ∞ÅÖ’ P S~å=`«=Ú#∞ <Õ<Õ. #~°∞ÅÖ’
##∞fl #$áêÅ∞x (~åA) QÍ `≥Å∞ã¨∞H˘#∞=Ú.

63 64
24. ‡‹ÊH
(10-28)
Arjuna! Among the weapons I am the
Thunder bolt, famous as Indra's weapon,
"Vajra". Among the heavenly cows I am
famous as "Kamadhenu". I am sexual
desire of people that helps procreation
according to "Dharma". Among the
serpents I am "Vasuki".
65
25. ‡‹ÊH
(10-29)
Oh Arjuna! among the "Naga" race in ser-
pents I am their God "Ananta" (Adi
sesha). I am none other than "Varuna"
the master of all Aquatics. Among the
manes, the gods of "Pitrus", I am known
as "Aryama". Among honest rulers I am
"Yama", the God of Justice.
67
24.â’¡II
PÜ«Ú^è•<å=∞ǨÏO =„[O
^èÕ#∂<å=∞ã≤‡ HÍ=∞^èŒ∞H± I
„Ѩ[#âßÛã≤‡ HõO^Œ~°Êó
ã¨~åÊ}Ï=∞ã≤‡ "åã¨∞H˜ó II
(10–28)
`åII F J~° ∞ ˚ < å! PÜ« Ú ^è Œ = ÚÅÜ« ∞ O^Œ ∞ <Õ # ∞
=„*ÏÜ«Ú^èŒ=Ú<≥· WO„^Œ∞x =^ŒÌ#∞<åfl#∞. J>Ë¡
áê_çÜ«∂=ÙÅ Ü«∞O^Œ∞ <Õ#∞ HÍ=∞^èÕ#∞=Ù#∞.
â߄㨠Π㠨 = ∞‡`« " ≥ ∞ ÿ # suÖ’ 㨠O `å<À`« Ê uÎ H ˜
HÍ~°}"≥∞#ÿ =∞#‡^è∞Œ _»#∞ <Õ<.Õ ã¨~Ê° =ÚÅÖ’ <Õ#∞
"åã¨∞H˜x.
66
25.â’¡II
J##ÎâßÛã≤‡ <åQÍ<åO
=~°∞}À Ü«∂^Œ™ê=∞ǨÏ"£∞ I
Ñ≤`$« Ï}Ï=∞~°º=∂ Kåã≤‡
Ü«∞=∞ó ã¨OÜ«∞=∞`å=∞ǨÏ"£∞ II
(10–29)
`åII F J~°∞<˚ å! <åQÆ∞ÅÖ’ Pkâı+µ¨ _»#∞ (J#O`«∞_»∞)
<Õ<Õ. [ÅK«~°=ÚʼnõΩ JkèѨuÜ≥ÿ∞# =~°∞}_»#∞
<Õ<Õ. Ñ≤`«$ ^Õ=`«ÅÖ’ <Õ#∞ "åi „ѨÉèí∞"≥·#
P~° º =Ú_» # ∞. âßã≤ O K« ∞ "åiÖ’ <Õ # ∞
Ü«∞=∞^èŒ~°‡~åA#∞.
68
26. ‡‹ÊH 26.â’¡II
„ѨǨ¡^ŒâßÛã≤‡ ^≥·`åº<åO
HÍÅó HõÅÜ«∞`å=∞ǨÏ"£∞ I
=∞$QÍ}ÏO K« =∞$ˆQO„^À2ǨÏO
(10-30)
"≥#· `ÕÜ∞« â◊Û Ñ¨H}∆˜ Ï"£∞ II
(10–30)
Arjuna! I am "Prahlaada" in the race of
Daityas. Among those who maintain a
`åII F áê~åú! ^≥`· ∞« ºÅÖ’ <Õ#∞ „ѨÇ¨ ^¡ ∞Œ _»#∞. QÆ}O˜ K«∞
strict account, I am known as Time.
"å\˜Ö’ <Õ#∞ HÍÅ=Ú#∞. =∞$QÆ=ÚÅÖ’ <Õ#∞
Among the quadrupeds (who walk on
=∞$QÆ~åA J~Ú# ã≤OǨÏ=Ú#∞. Ѩ‰Ω∆õ ÅÖ’ "å\˜
Four legs) I am the Lion. Among Birds I
JkèÑu¨ =∞iÜ«Ú q#`« Ѩل`«∞_≥#· QÆ~∞° `«‡O`«∞_»#∞
am "Garuda" an offspring of "Vinata".
<Õ<Õ.

69 70

27.â’¡II
27. ‡‹ÊH
Ѩ=#ó Ѩ=`å=∞ã≤‡
~å=∞â◊≈„ã¨ÎÉèí$`å=∞ǨÏ"£∞ I
~°≠ëê}ÏO =∞Hõ~°âßÛã≤‡
(10-31)
„™È`«™ê=∞ã≤‡ *ÏǨÏflg II
(10–31)
Arjuna! Among the purifiers, I am wind. I

am known as Ramachandra, son of `åII F J~°∞˚<å! Ѩq„`«=Ú *ËÜ«Ú"åxÖ’ <Õ#∞

Dasaratha, among warriors. Among =∂~°∞`«=Ú#∞. â◊„ã¨Î^è•~°∞ÅÖ’ <Õ#∞
fishes, I am the "Shark". Know Me as ~å=∞K«O„^Œ∞_»#∞. ~°≠+¨=Ú (ÃÑ^ŒÌKÕѨ) ÅÖ’
"Ganga" (River Ganges), among streams. <Õ#∞ =∞Hõ~°=Ú#∞. #^Œ∞ÅÖ’ <Õ#∞ Ѩq„`«"≥∞ÿ#
'QÆOQÆ—#∞.

71 72
28. ‡‹ÊH
(10-32)
Arjuna! I am the beginning, the middle
and the end of all creation. I am the
knowledge of soul (Atma) among
knowledges. I am correct reasoning
among the disputants.
73
29. ‡‹ÊH
(10-33)
Arjuna! Various sounds represent various
letters. Out of those letters, I am the first
syllable "•" of the alphabets. There are
different kinds of "Compounds of Words"
in grammer. Out of them I am known as
"Dwandwa (copulative compound). I am
none other than the "Endless Time God"
(Akshaya Kala). I am the sustainer of all.
I have faces on all sides.
75
28.â’¡II
ã¨~åæ}Ï=∂k~°#Îâ◊Û
=∞^茺O K≥·"åǨÏ=∞~°∞˚# I
J^蕺`«‡q^•º q^•º<åO
"å^Œó „Ѩ=^Œ`å=∞ǨÏ"£∞II
(10–32)
`åII F J~°∞˚<å! D ã¨$+≤ìHõO`«\ ˜H© Pk, JO`«=¸,
=∞iÜ«Ú =∞^茺=Ú ‰õÄ_» <Õ<Õ. q^ŒºÅÖ’
„|Ǩχ=Ú <≥iOyOK«∞ J^蕺`«‡q^Œº#∞ <Õ<Õ.
"å^ÀѨ"å^Œ=ÚÅÖ’ `«`«Î fix~°‚Ü«∞=Ú#ÔH· KÕÜ«Ú
"å^Œ=Ú#∞ <Õ<Õ.
74
29.â’¡II
JHõ∆~å}Ï=∞HÍ~À2ã≤‡
^ŒfiO^Œfi™êû=∂ã≤Hõ㨺 K« I
JǨÏ"Õ∞"åHõ∆Ü«∞ó HÍÖ’
^è•`åǨÏO qâ◊fi`À=ÚYó II
(10–33)
`åII F áê~åú! JHõ∆~°=ÚÅÖ’ 'J— HÍ~°=Ú#∞ <Õ<Õ.
ã¨=∂ã¨=ÚÅÜ«∞O^Œ∞ <Õ#∞ ^ŒfiO^Œfi ã¨=∂ã¨=Ú#∞.
JHõÜ ∆ ∞« "≥∞#ÿ HÍÅ=Ú (J#QÍ =∞ǨHÍÅ=Ú) <Õ<.Õ
ã¨~fi° `À=ÚY∞_»<·≥ q~å\ò ѨÙ~∞° +¨µxQÍ ã¨=∞ã¨=Î Ú#∞
^èŒiOz áÈ+≤OK«∞K«∞#fl"å_»#∞ <Õ<Õ.
76
 30.â’¡II
30. ‡‹ÊH
=∞$`«∞ºã¨û~°fiÇϨ ~°âßÛǨÏ"£∞
L^Œƒ=ù â◊Û Éèqí +¨º`å"£∞ I
(10-34) H©i΄j≈~åfiHõÛ <ås}ÏO
Arjuna! I am in the form of "Death" that 㨇 $uˆ~‡^è• ^èŒ$uó Hõ∆=∂ II
annihilates everybody. I am the origin of
(10-34)
every one. I am in the form of "Keerti"
`åII F J~° ∞ ˚ < å! Jxfl „áê}∞Å#∞ Ǩ Ï iOK« ∞
(Glory), "Sree" (Prosperity), "Vaak"
=∞$`«∞º=Ù#∞ <Õ<.Õ "å\˜ L`«ÊuÎ ¿ÇÏ`«∞=Ù#∞ ‰õÄ_»
(Speech), "Smruti" (Memory), "Medha"
(Intelligence), "Dhruti" (Courage),
<Õ<Õ. „ã‘Î ^Õ=`«ÅÖ’ H©iÎ, N, "å‰õΩ¯, 㨇 $u,
"Kshama" (Forgiving Nature) in the "Õ∞^èŒ, ^Œ$u, Hõ∆=∞ J#|_»∞ ~°∂Ѩ=ÚÅhfl <Õ<Õ
feminine devatas. ã¨∞=∂!

77 78

31. ‡‹ÊH 31.â’¡II

|$ǨÏ`åû=∞ `«^ä• ™ê=∂flO
QÍÜ«∞„f Kè«#Ì™ê=∞ǨÏ"£∞ I
=∂™ê<åO =∂~°jæ ~À¬2ǨÏ"£∞
(10-35)
|∞∞`«∂<åO ‰õΩã¨∞=∂Hõ~ó° II
Arjuna! Among the "Srutis" that can be (10-35)
"Sung" I am known as "Bruhatsaama".
Among the Vedic meters (chandas), I am
`åII F J~°∞<˚ å! QÍ#=Ú KÕÜÚ« @‰õΩ gÖˇ#· „â◊√`«∞ÅÖ’
"Gayatri". Among the twelve months of <Õ#∞ '|$ǨÏ`åû=∞ "Õ^Œ=Ú#∞—. Kè«O^Œã¨∞ûÅÖ’
the year I am "Margaseersha" (Period QÍÜ«∞„f Kè«O^Œã¨∞û#∞ <Õ<Õ. =∂ã¨=ÚÅÖ’ <Õ#∞
between November and December =∂~° æ j ~° ¬ =Ú#∞. |∞∞`« ∞ =ÙÅÖ’ =㨠O `«
months) Among six seasons that appear |∞∞`«∞=Ù#∞ <Õ<Õ.
in the country in the course of the year, I
am the "spring" season.

79 80
32. ‡‹ÊH
(10-36)
Arjuna! Among the deceitful practices,
know me as "Gambling". I am the "Glory"
of glorious people, and "Victory" of the
victorious. I am the "Resolve" of the
Resolute and Goodness of the good.
81
33. ‡‹ÊH
(10-37)
Arjuna! In the clan of "Vrishnis", I am
"Vaasudeva". Among Pandavas I am
none other than "You" famous as
"Dhananjaya". Among sages, I am
"Vyasa". I am "Sukracharya" among the
Men of wisdom.
83
32.â’¡II
^Œ∂º`«O Kè«ÅÜ«∞`å=∞ã≤‡
`Õ[¿ãÎ[ã≤fi<å=∞ǨÏ"£∞I
[Ü≥∂2ã≤‡ =º=™êÜ≥∂2ã≤‡
ã¨`Ϋ fiO ã¨`Ϋ fi=`å=∞ǨÏ"£∞ II
(10–36)
`åII F áê~åú! =OK«#ÅÖ’ <Õ#∞ E^Œ=Ú#∞,
`Õ[âß≈Å∞~°∞ÅÖ’ `Õ[=Ú#∞ <Õ<Õ. q*Ë`«ÅÖ’
q[Ü«∞=Ú#∞ <Õ<Õ. J>Ë¡ xâ◊ÛÜ«∂`«‡‰õΩÅÖ’
xâ◊ÛÜ«∞=Ú#∞ <Õ<Õ. ™êuÎ fiHõ ѨÙ~°∞+¨µÅÖ’
™êuÎ fiHõ`«#∞ <Õ<Õ ã¨∞=∂!
82
33.â’¡II
=$+‘‚<åO "åã¨∞^Õ"À2ã≤‡
áêO_»"å<åO ^èŒ#O[Ü«∞óI
=Úh<å=∞ѨºÇ¨ÏO "åºã¨ó
Hõg<å=Úâ◊<å Hõqó II
(10–37)
`åII F J~°∞˚<å! =$+≤‚ =Oâ◊ã¨∞÷ÅÖ’ <Õ#∞
"åã¨∞^Õ=Ù_»#∞. áêO_»=ÙÅÖ’
^èŒ#O[Ü«Ú_»"≥·# h"Õ <Õ#∞. =Ú#∞ÅÖ’
"Õ^Œ"åºã¨∞_»#∞ <Õ<Õ. Hõ=ÙÅÖ’ <Õ#∞ Jã¨∞~°∞Å
QÆ∞~°∞"≥·# â◊√„HÍKå~°∞º_»#∞.
84
34. ‡‹ÊH
34.â’¡II

(10-38)
Arjuna! Among the "punishers" who give
punishment, I am in the form of their
power. In the conquerers I am their
"Rightousness". Of the things to be kept
"Secret", I am custodiun in the form of
"Reticense". I am the wisdom in wise
people.
^Œ}À‚ ^Œ=∞Ü«∞`å=∞ã≤‡
hu~°ã≤‡ lw+¨`å"£∞ I
=∞ø#O K≥·"åã≤‡ QÆ∞Ǩº<åO
*Ï˝#O *Ï˝#=`å=∞ǨÏ"£∞II
(10–38)
`åII F J~°∞˚<å! tH˜∆OK«∞"åiÖ’ <Õ#∞ ^ŒO_»=Ú#∞,
J#QÍ ^ŒO_çOK«∞ â◊HxΘ . [Ü«∞"åOKèQ« ÅÆ "åiÖ’
hux <Õ<Õ. QÀѨº"≥∞ÿ# q+¨Ü«∞=ÚÅ#∞ ~°H˜∆OK«∞
=∞ø#=Ú#∞ <Õ<Õ. J>Ë¡ <Õ<Õ `«`«Î fi*Ï˝#∞Å Ü≥ÚHõ¯
`«`«Î fi*Ï˝#=Ú#∞.

85 86

35. ‡‹ÊH 35.â’¡II

Ü«∞KåÛÑ≤ ã¨~°fiÉèí∂`å<åO
c[O `«^ŒÇ¨Ï=∞~°∞˚# I
(10-39) # `«^Œã≤Î q<å Ü«∞`åûº`ü
=∞Ü«∂ Éèí∂`«O K«~åK«~°"£∞ II
Arjuna! For all the beings in this universe,
(10–39)
the "seed" is only Myself. This is because
`åII F J~° ∞ ˚ < å! 㨠~ ° fi „áê}∞ŠѨ Ù @∞ì H õ ‰ õ Ω
of the fact that there is no creature
HÍ~°}Éè∂í `«"∞≥ #ÿ c[=Ú#∞ <Õ<.Õ ZO^Œ∞KÕ`#« O>Ë
(moving or unmoving) which can exist
<Õ#∞ ÖËx K«~åK«~° „áê}˜ UkÜ«Ú#∂ ã¨$+≤ìÖ’
without Me.
ÖË^Œ∞.

87 88
36. ‡‹ÊH
(11-39)
Arjuna pleads, Oh Bhagavan! You are
Vayu (the God of wind) "Yama" the God
of Death, Agni ( the God of Fire), "Varuna"
the "God of water", "Sasanka" the moon-
God, "Brahma" the God of creation, and
also "Prapitamaha" the father of God
Brahma himself. Hail, hail to you one
thousand tunes. Salutations and
repeated salutations, to you.
89
37. ‡‹ÊH
(11-40)
Arjuna Pleads, Oh Bhagavan! Oh Lord
of infinite power! My saluations to you
right before you and even behind you. Oh
Viswaatma! (The Soul of all) my
obeisence to you, from all sides. Indeed,
you who possess infinite might and valour
pervade all. Therefore My Lord! you are
everything. I, now, knew that
"Vaasudevah Sarvam"
91
36.â’¡II
"åÜ«Ú~°º"≥∂2yfl~°fi~°∞}ó â◊âßOHõó
„Ѩ*ÏѨuã¨Î fiO „ѨÑ≤`å=∞ǨÏâ◊Û I
#"≥∂ #=∞¿ãÎ2ã¨∞Î ã¨Ç¨Ï„㨨Hõ$`«fió
ѨÙ#â◊Û Éèí∂Ü≥∂2Ñ≤ #"≥∂ #=∞¿ãÎ II
(11–39)
`åII J~°∞˚#∞_çÖÏ JO@∞<åfl_»∞.
h"Õ "åÜ«Ú^Õ=Ù_»=Ù, Ü«∞=Ú_»=Ù, Jyflq, =~°∞}
^Õ=Ù_»=Ù, K«O„^Œ∞_»=Ù, „Ѩ*ÏѨu"≥·# „|Ǩχ=Ù.
P „|ǨχˆH [#‰õΩ_»"≥·# N=∞Ǩq+¨µ‚=Ù ‰õÄ_®.
h‰õΩ "ÕÖH˘Åk #=∞™ê¯~°=ÚÅ∞, =∞éÅ =∞éÅ
#=∞™ê¯~°=ÚÅ∞. WOHõ#∂ #=∞™ê¯~°=ÚÅ∞
KÕÜ«ÚK«∞<åfl#∞.
90
37.â’¡II
#=∞ó ѨÙ~°™êÎ^Œ^äŒ Ñ¨$+¨ª`«¿ãÎ
#"≥∂2ã¨∞Î `Õ ã¨~°fi`« U= ã¨~°fi I
J##Îg~åºq∞`«q„Hõ=∞ã¨Î fiO
ã¨~°fiO ã¨=∂áÈfl+≤ `«`À2ã≤ ã¨~°fió II
(11–40)
`åII J~°∞˚#∞_çOHÍ WÖÏ JO@∞<åfl_»∞.
J#O`«"≥∞ÿ# ™ê=∞~°úº=ÚQÆÅ F „ѨÉèí∂! h‰õΩ
Z^Œ ∞ ~° ∞ QÍ LO_ç Ü « ¸ , "≥ # ∞Hõ # ∞O_ç Ü « Ú
#=∞㨯iOK«∞K«∞<åfl#∞. F ã¨~åfi`å‡! h‰õΩ
Jxfl"≥ · Ñ ¨ Ù Å#∞O_ç Ü « Ú #=∞™ê¯~° = ÚÅ∞.
UÅ##QÍ J#O`« Ѩ~å„Hõ=∞âße"≥·# h=Ù
[QÆ`«ÎO`«@#∂ "åºÑ≤Oz Ü«Ú<åfl=Ù. Jxfl
~°∂Ѩ=ÚÅ∞ hqÜÕ∞ „ѨÉèí∂!
92
 ÔflÊ‚ÈŒ: ‚fl¸◊ "åã¨∞^Õ=ó ã¨~°fi"£∞
VASUDEVAH SARVAM
SRIMADBHAGAVATAM N=∞^£ÉèÏQÆ=`«"£∞
1. ‡‹ÊH â’¡II JǨÏ"Õ∞"åã¨"Õ∞"儈Q <å#º^Œº`ü ã¨^Œã¨`«Ê~°"£∞I
1 ѨâßÛ^ŒÇϨ O Ü«∞^Õ`K« Û« ù Ü≥∂2=t¿+º`«™È2㨇ºÇ¨Ï"£∞II
(2-9-32) ''K«`«∞óâ’¡H˜ ÉèÏQÆ=`«=Ú—— Ö’ Wk "≥Ú^Œ\ ˜ â’¡Hõ=Ú
(Bhagavan said thus to Brahma. This is
`åII D 㨠$ +≤ ì P~° O Éè í = Ú# <Õ # ∞ =∂„`« " Õ ∞
the first of "Chatusloki Bhagavatam)
L#fl"å_»#∞. <Õ#∞ QÍHõ ##∞flq∞OK«∞ Ju
Only I was the beginning of this
ã¨∂Hõ∆ ‡"≥∞ÿ#k QÍx, Ju ã¨∂÷Å"≥∞ÿ#k QÍx, Jq
creation. Except Me there is no "Micro
LO_»∞@‰õΩ HÍ~°}Éèí∂`«"≥∞ÿ# J*Ï˝#=Ú QÍh
object" or "Macro Object" or ignorance
xez Ü«ÚO_»ÖË^Œ∞. Dã¨$+≤ìH˜ ѨÓ~°fi=Ú ‰õÄ_®
responsible for their being. I was there
<Õ#∞O\˜x. QÀK«~°=∞QÆ∞ U PHÍ~°"≥∞ÿ<å <Õ<Õ.
prior to this creation. Every visible shape
nx `«~åfi`« q∞yeÜ«ÚO_»∞#^Õ^<·≥ å ‰õÄ_® <Õ<.Õ
is Myself. Anything remaining, after
pralaya this creation is also Myself.

93 94

2,3. ‡‹ÊH

With mind, speach, eyes and acts of other

organs if My worship is done by serving
them, it will give correct and direct result.
If one does not do this, he can never
escape from "Kalapaasam" fetters of time
of this unsurmountable"Moha".
(5-5-26, 27)
(Vrushabhadeva who is the
All the moving and non-moving beings in
incornation of God taught this Jnana
this creation are the body of "Paramatma"
to his sons in presence of all great
(God) only. Those who think like that with
sages collected before him to know
very pure intellect, and if they serve those
Brahma Jnana)
beings, that "service" is my real worship.

95 96
2. â’¡II
ã¨~åfi}˜ =∞kú+¨‚º`«Ü«∂ Éèí=kƒùó
K«~å}˜ Éèí∂`åx ã¨∞`å^èŒ$"å}˜I <å (ÉèíQÆ=O`«∞x) x["≥∞ÿ# ѨÓ[. =∞#ã¨∞ûKÕ`«,
ã¨OÉèÏq`«"åºx Ѩ^Õ Ñ¨^Õ "À =∂@Å KÕ`«, K«∂ѨÙÅKÕ`« J<ÕºO„kÜ«∞=ÚÅ
q=HõÎ ^èŒ$yƒùã¨Î^Œ∞Ǩ~°›}O"Õ∞II
(5–5–26) KÕ+¨ìÅKÕ`« "åxx W@∞¡ ѨÓlOK«∞@ÜÕ∞ ™êH∆Í`ü
3. â’¡II Ѷ¨Å=Ú <˘ã¨OQÆ∞#k. W@∞¡ KÕÜ«∞‰õΩO_ç#KÀ
=∞<À=KÀ ^Œ$Hõ¯~°}ËÇ≤Ï`«ã¨º =∞Ǩ"≥∂ǨÏ=∞Ü«∞ HÍÅáêâ◊=Ú#∞O_ç q=ÚH˜Î
™êH∆Í`«¯ $`«O "Õ∞ Ѩi|i›}O Ç≤Ï
q<å ѨÙ=∂<£ ÜÕ∞# =∞Ǩq"≥∂Ǩ`ü á⁄O^Œ∞@ J™ê^茺=Ú.
Hõ$`åO`«áêâß#flq"≥∂‰õΩÎg∞âı`ü (ÉèíQÆ=O`«∞x J=`å~°"≥∞ÿ# =$+¨Éèí ^Õ=Ù_»∞
(5–5–27) „|Ǩχ*Ï˝#∞Öˇ·# =Ú#∞Å ã¨=∞Hõ∆=Ú# `«#
Ѩل`«∞ʼnõΩ KÕã≤# *Ï˝#É’^èŒ).
`åII D[QÆ`«∞ÎÖ’x K«~åK«~° „áê}∞Åhfl‰õÄ_® <å
(ÉèíQÆ=O`«∞x Ü≥ÚHõ¯) â◊s~°=ÚQÍ<Õ ÉèÏqOz
Ѩiâ◊√^Œú"≥∞ÿ# |∞kú`À "å\˜ ¿ã= KÕÜ«Ú@ÜÕ∞

97 98

4. ‡‹ÊH

4. â’¡II
#"≥∂ =∞ǨÏ^Àƒùº2ã¨∞Î #=∞ó tâ◊√Éè’º
#"≥∂Ü«Ú=Éè’º #=∞ P =@∞Éèíºó
ÜÕ∞„ÉÏǨχ}ÏQÍ=∞=^èŒ∂`« eOQÍó
(5-13-23) K«~°Ou`ÕÉèíºó t==∞ã¨∞Î ~å*Ï˝"£∞
I bow to "Brahma Jnanis" even if they are
very old aged, or kids or youngsters or
`åII „|Ǩχ *Ï˝#∞Öˇ·# =Ü≥∂=$^Œ∞úʼnõΩ, tâ◊√=ÙʼnõΩ,
"playful children". I bow to "Avadhootas"
who can be identified very easily, even if Ü«Ú=‰õΩʼnõΩ, „H©_®ã¨‰Ωõ ÖÎ #·ˇ ÉÏʼnõΩʼnõΩ, J#∞ºÅ∞
they are rich arrogantly kings. Doing such Z~°∞QÆÖËx „|Ǩχã¨fi~°∂ѨÙÖˇ·# J=^èŒ∂`«Å‰õΩ
act always pays good dividends and Sâ◊fi~°º=∞^À#‡`«∞ÎÖˇ·<å ~åAʼnõΩ Ãã·`«=Ú
brings good luck. #=∞㨯iOK«∞@ HõàϺ} „Ѩ^Œ=Ú.
([_»Éèí~°`«∞_»∞ J=^èŒ∂`« Jx QÆ∞iÎOK«QÍ<Õ
(The king of Sindh by name
"Rahoogana" recognises
ã≤O^èŒ∞~åA ~°Ç¨˙QÆ}∞_»∞ *Ï˝<À^ŒÜ«∞O á⁄Ok
"Jadabharata" as a great avadhoota, #∞_çq# ѨÅ∞‰õΩÅ∞....)
the "Jnana" personified. With the
vision of Jnana he speaks like thus).

99 100
5. â’¡II
(7-9-48)
("PRAHLADA" is praising lord Narasimha
in this way)
"Five" basic elements (Earth, Water, Fire,
Air and Ether), "Five" senses (Hearing,
Taste, Vision, Smell and Touch); "Five"
denominations of "Prana" famously
known as "Pancha Pranas"; Ten organs
(karmendriyas and Jnanendriyas) like
hands, legs, mouth etc; mind; reasoning;
ego; complete universe; The qualities of
Saguna and Nirguna; are all nothing but
"you" the Paramatma. Whatever that is
proved by "Mind" (Manas) and "Speach"
is also "You", the Paramatma and nothing
but, that.
101
6. ‡‹ÊH
(10-3-25)
(At the time of Sri Krishna's birth, Devaki
Devi prays him who appeares before her
as Vishnu) In Almighty God's creation, all
the Universe did originate from Him. Once
lord Brahma's life-period is over because
of the influence of "Kalachakra" (Time
Cycle), Five basic elements (Pancha
Bhootas) disappear in "Ahankara" (Sense
of Mine). Ahankara then disappears into
"Mahat Tattwa" finally it disappears into
"Prakriti" (Nature). The nature disappears
into the Almighty. Then, "only You"
(Parama Purusha) will remain.
In this way Vaasudeva is sarvam (every
thing)
103
5. â’¡II
`«fiO "åÜ«Ú~°yfl~°=xifi Ü«∞^ŒO|∞ =∂„`åó
„áê}ËO„kÜ«∂}˜ ǨÏ$^ŒÜ«∞O z^Œ#∞„QÆǨÏâ◊ÛI
ã¨~°fiO `«fi"Õ∞= ã¨QÆ∞}À qQÆ∞}â◊ÛÉèí∂=∞<£
<å#º`ü `«fi^Œã¨ÎºÑ≤ =∞<À=K«™ê x~°∞HõÎ"£∞II
(7–9–48)
`åII ѨOK«Éèí∂`«=ÚÅ∞, ѨOK«`«<凄`«Å∞, ѨOK«
„áê}=ÚÅ∞, ^Œ âı O „kÜ« ∞ =ÚÅ∞, =∞#㨠∞ û,
z`«=Î Ú, JǨÏOHÍ~°=Ú, ã¨OѨÓ~°[‚ QÆ`∞« ,Î ã¨Q∞Æ },
x~°∞æ} `«`«Î fi=ÚÅ∞, "≥Ú^ŒÖˇ·#q JxflÜ«Ú#∂
Ѩ~°=∂`«‡"≥·# h"Õ. =∞#ã¨∂û "å‰õį ^•fi~å
x~°∂Ñ≤OѨ|_ç#=xflܸ « Ѩ~=° ∂`«‡<≥#· hHõO>Ë
J#º=Ú HÍ^Œ∞.
(„ѨǨ¡^Œ∞_»∞ #$ã≤OǨϙêfiq∞x ã¨∞Îuã¨∂ΠѨeH˜#
ѨÅ∞‰õΩÅ∞)
102
6. â’¡II
#¿+ìÖ’ˆH kfiѨ~å~åú=™ê<Õ
=∞ǨÉèí∂`Õ ëêfik Éèí∂`«O QÆ`Õ+¨µI
=ºˆHÎ2=ºHõÎO HÍÅ"ÕˆQ# Ü«∂`Õ
Éèí"å<ÕHõó t+¨º`Õ âı+¨ã¨O[˝óII
(10-3-25)
`åII ÉèíQÆ"å#∞x ã¨$+≤ìÖ’x Ö’Hõ=∞O^Œe ã¨~°fi=¸
PÜ«∞##∞OKÕ L^ŒƒùqOz#q. „|Ǩχ^Õ=Ùx
PÜ«Ú=Ù xO_»QÍ<Õ HÍÅK«„Hõ „ѨÉèÏ==ÚKÕ`«,
Ѩ O K« É è í ∂ `« = ÚÅ∞ JǨ Ï OHÍ~° = ÚÖ’#∞,
JǨ Ï OHÍ~° = Ú =∞Ǩ Ï `« Î ` « fi =ÚÖ’#∞,
=∞ǨÏ`«Î`«fi=Ú „ѨHõ$uÖ’#∞, „ѨHõ$u hÖ’#∞
b#"≥∞ÿáÈQÍ Ñ¨~°=∂`«‡"≥·# h=Ù =∂„`«"Õ∞
q∞yeÜ«ÚO^Œ∞=Ù. D q^èŒ=ÚQÍ ã¨~°fi=¸
Ѩ~°=∂`«‡ÜÕ∞ JQÆ∞#∞.
(NHõ$+¨‚[## ã¨=∞Ü«∞=Ú# ^Õ=H© ^Õq KÕã≤#
Ѩ~°=∂`«‡ ã¨∞Îu)
104
7. ‡‹ÊH
(10-46-43)
Things belonging to the Past Present and
Future, whether they are movable or
immovable, whether they are superior or
inferior, they are all the Almighty, Lord
Sri Krishna only. Any thing we either
heard or seen about those things is also
that "Paramatma". There is nothing
different or other than "Vaasudeva". He
is the Universal Truth. Uddhava, Sri
Krishna's close associate comes to
Yasoda and Nanda Gopa, and explains
to them that Krishna is Paramatma
Himself.
105
8. ‡‹ÊH
(11-2-41)
Sky, Air, Fire, Water, Earth, Planets,
Stars, Prana (Life), Sides like East, West,
North, South etc., Trees, Tree products
and Rivers are all nothing but the "Body"
of the Almighty God. In all these forms
the Lord Himself is existing and showing
Himself. The person who understands
this concept knows that all the beings in
front of him with or without life are noth-
ing other than "Vaasudeva" and with this
feeling he bows to all of them.
(A noble sage called "Kavi" comes to
king of "Videha" by name "Nimi" and
explains the nature of "Paramatma"
(The God Almighty).
107
7. â’¡II
^Œ$+¨ìO „â◊√`«O Éèí∂`«Éèí=^Œƒùq+¨º`ü
™ê÷â◊√flâ◊Ûi+¨µ‚~°‡Ç¨Ï^ŒÅÊHõO K«I
q<åK«∞º`å^Œfiã¨∞Î `«~åO # "åK«ºO
㨠U= ã¨~°fiO Ѩ~°=∂~°úÉèí∂`«óII
(10–46–43)
`åII Éèí∂`« Éèíq+¨º^Œfi~°Î=∂# HÍÅ=ÚʼnõΩ K≥Ok#
™ê÷=~° [OQÆ=∞=ÚÅ∞, Q˘Ñ¨Ê"≥·<å ÖËHõ JÅÊ"≥∞ÿ#
=ã¨∞Î=ÙÅ∞ J~Ú<å, "å\˜QÆ∞iOz =∞#=Ú
q#flq, Hõ#flq JxflÜ«Ú#∂ NHõ$+¨µ‚xHõO>Ë
aè#fl"≥∞ÿ#q HÍ=Ù. NHõ$+¨µ‚x HõO>Ë J#º"≥∞ÿ#^Õn
ÖË^Œ∞. NHõ$+¨µ‚_Õ Ñ¨~°=∂~°ú ã¨`«º=Ú.
(NHõ$+¨µ_‚ ∞» ѨOѨQÍ '„=[— „Ѩ^âÕ =◊ Ú#‰õΩ =zÛ#
L^Œú=Ù_»∞ Ü«∞â’^• #O^ŒQÀѨÙʼnõΩ NHõ$+¨µ‚x
Ѩ~°=∂`«‡ `«`«Î fi=Ú#∞ `≥Å∞ѨÙK«∂ ѨeH˜#
q^èŒ=Ú)
106
8. â’¡II
YO "åÜ«Ú=∞yflO ã¨eÅO =∞Ç‘ÏOK«
*’ºfO+≤ ã¨`åÎ fix kâ’„^Œ∞=∂n<£
ã¨i`«û=Ú„^•Oâ◊Û Ç¨Ïˆ~ó â◊s~°O
Ü«∞`ü H˜OK« Éèí∂`«O„Ѩ}"Õ∞^Œ ##ºóII
(11–2–41)
`åII D PHÍâ◊=Ú, "åÜ«Ú=Ù, Jyfl, [Å=Ú, Ѩ$kèfi,
¢QÇÆ Ï¨ #Hõ„∆ `«=ÚÅ∞ „áê}=Ú, kâ◊Å∞, =$Hõ=∆ ÚÅ∞,
=#ã¨Ê`«∞Å∞, #^Œ∞Å∞ JxflÜ«¸ ÉèíQÆ"å#∞x
â◊ s ~° " Õ ∞ . Jxfl~° ∂ Ѩ = ÚÅÖ’ 㨠fi Ü« ∞ =ÚQÍ
ÉèQí "Æ å#∞_»∞ „ѨH@õ "≥∞ÿ Ü«ÚO\Ï_»∞. Dq^è=Œ ÚQÍ
`≥Å∞ã¨∞‰õΩ#fl"å_»∞ `«# Z^Œ∞~°∞QÍ L#fl„áê}∞Å∂,
„áê}=ÚÖËx =ã¨∞Î=ÙÅxflÜ«Ú ÉèíQÆ"å#∞x Hõ#fl
"Õ~°∞ HÍ=<Õ ÉèÏ==Ú`À "å\˜H˜ #=∞㨯i™êÎ_»∞.
('Hõq— J#∞ Ü≥∂wâ◊fi~°∞_»∞ q^ÕǨÏ~åA 'xq∞—
H˜ K≥Ñ≤Ê# Ѩ~°=∂`«‡ `«`«Î fiO.)
108
9. ‡‹ÊH
(11-2-45)
He who can visualize the God Almighty
as "Atmaswaroopa" and experiences Him
in all the living beings, in all material things
without bothering about their greatness
or meanness, is noble and real "Bhagavat
bhakta". He only can know and have the
Paramatma's vision. He is the favourite
choise of the Lord Almighty.
(A great sage called "Hari" comes to
king of "Videha" named "NIMI" and ex-
plains the phylosophy (Tattava) of
Paramatma.)
109
10. ‡‹ÊH
(11-13-24)
Whatever a man conceives by Mind or
Speech or Vision or other origans, all
"that" is Myself, indeed. There is nothing
different from Me. You people can under-
stand this only by "Tattva" Analysis. So,
know Me in that way "Vaasudeva" is
"Sarvam" (everything).
(The "Lord" Almighty, appears as
"HAMSA" (Swan) before the Four great
sages called Sanaka, Sanandana,
Sanatkumara and gave this superior
knowledge (Gnana bodha).
111
9. â’¡II
ã¨~°fiÉèí∂`Õ+¨µ Ü«∞ó Ѩâıº^ŒƒùQÆ=^•ƒù==∂`«‡#ó
Éèí∂`åx ÉèíQÆ=`åº`«‡<Õº+¨ ÉèÏQÆ=`À`«Î=∞óII
(11–2–45)
`åII Z=_≥`· Õ ã¨=∞ã¨Î „áê}∞ÅÖ’#∞, Ѩ^•~°=ú ÚÅÖ’#∞,
#∂º<åkèHõº`«Å#∞ áê\˜OK«Hõ P`«‡ ã¨fi~°∂ѨÙ_≥·#
ÉèíQÆ"å#∞x J#∞Éèí=ѨÓ~°fiHõ=ÚQÍ `≥Å∞ã¨∞H˘x
^Œi≈OK«QÅÆ ∞QÆ∞`å_À, J`«_∞» L`«=Î ∞ ÉèÏQÆ=`«∞_»∞.
J`«_»∞ ÉèíQÆ"å#∞xH˜ Ѩ~°=∞ „Ñ‘uáê„`«∞_≥·
Ü«ÚO\Ï_»∞.
(W@∞¡ 'ǨÏi— J#∞ Ü≥∂wâ◊fi~°∞_»∞ q^ÕǨÏ~åA
'xq∞—H˜ É’kèOK≥#∞).
110
10. â’¡II
=∞#™ê=K«™ê ^Œ$ëêì º QÆ$ǨϺ`Õ2<≥·º~°Ñ‘O„kÜ≥ÿ∞óI
JǨÏ"Õ∞= # =∞`ÀÎ2#ºku |∞^茺^èŒfi=∞O[™êII
(11-13-24)
`åII =∞#㨠∞ ûKÕ ` « , "å‰õ Ω ¯KÕ ` « , ^Œ $ +≤ ì K Õ ` « ,
J<Õ º O„kÜ« ∞ =ÚÅKÕ ` « =∞#∞+¨ µ º_» ∞ ^Õ x x
„QÆÇ≤ÏOK«∞<À J^ŒO`«Ü«¸ <Õ<Õ ã¨∞=∂! <åHõO>Ë
"Õ~∞° QÍ J#º"Õ∞q∞Ü«Ú#∂ ÖË^∞Œ . Wk g∞~°∞ `«`Ϋ fi
qKå~°=Ú ^•fi~å `≥Å∞ã¨∞H˘#∞_»∞. Dq^èŒ=ÚQÍ
ã¨~°fi=¸ "åã¨∞^Õ=Ù_Õ Jx K≥ѨÊ|_ç#k.
(W@∞¡ ÉèíQÆ=O`«∞_»∞ 'ǨÏO㨗 ~°∂Ѩ=Ú# =zÛ
ã¨#Hõ ã¨#O^Œ<å^Œ∞ʼnõΩ LѨ^Õâ◊=Ú KÕÃã#∞)
112
11. ‡‹ÊH
(11-29-12)
The Ether (Sky) is spread in all the things
both in and out. Similarly "Vaasudeva"
(The God Almighty) is present in all the
things spreading both inside and outside.
But people with pure and untainted
conciousness only can visualise
"Paramatma" like wise.
("Sri Krishna' taught like this to
"Uddhava")
113
12. ‡‹ÊH (11-29-13&14)
In the following four "Slokas" Lord Sri
Krishna explains to his friend "Uddhava"
the result of understanding the concept
that explains "Vaasudevah Sarvam"
Uddhava o! man of Pure heart!, he who
understands that "Vaasudeva" is everything,
can see in all beings and things only the
Almighty. He knows that all their forms are
actually God's forms. That is why he respects
everyone as he respects the God. For him a
Braahmin, an untouchable, a thief, a devotee,
a kind hearted man, a cruel man, sun or
fragments of fire are all equal and each is
respected as he respects God himself. Such
a person is a "Jnaani". This is the result of
knowing "Vaasudevah Sarvam"
115
11. â’¡II
=∂"Õ∞= ã¨~°fiÉèí∂`Õ+¨µ |Ç≤Ï~°O`« ~°áê=$`«"£∞
DˆH∆`å`«‡x Kå`å‡#O Ü«∞^ä•Y=∞=∞ÖÏâ◊Ü«∞ó
(11–29–12)
`åII 'PHÍâ◊=Ú— Jxfl\˜Ü«∞O^Œ∞ ֒ѨŠ|Ü«∞@
"åºÑ≤Oz L#fl@∞¡ ÉèíQÆ"å#∞_»∞ Jxfl\ ˜Ö’ѨÅ
|Ü«∞@ q„ã¨Î $`«=ÚQÍ "åºÑ≤Oz Ü«Ú<åfl_∞» . â◊√^Œú
JO`«óHõ~°} QÆÅ ™ê^茉õΩ_»∞ `«# ǨÏ$^ŒÜ«∞OÖ’
Ѩ~=° ∂`«‡#∞ ~¸ q^è=Œ ÚQÍ ^Œi≈ã¨∂Î LO\Ï_»∞.
(W@∞¡ NHõ$+¨µ‚_»∞ L^Œú=Ù#‰õΩ É’kèOK≥#∞).
114
12. â’¡II
Wu ã¨~åfi}˜ Éèí∂`åx =∞^•ƒù"Õ# =∞Ǩ^Œ∞º`ÕI
ã¨ÉèÏ[Ü«∞<£ =∞#º=∂<À*Ï˝#OˆH=Å=∂„t`«óII
„ÉÏǨχ}Ë Ñ¨Ùů¿ã<Õ „|Ǩχ}˺2ˆ~¯ ã¨∞ÊùeOQƈHI
J„‰õĈ~ „‰õÄ~°ˆHK≥·= ã¨=∞^Œ$H± ѨO_ç`å=∞`«óII
(11-29-13&14)
`åII x~°‡Å"≥∞ÿ# |∞kúQÆÅ L^Œú"å! "åã¨∞^Õ=Ù_Õ ã¨~°fiO
J<Õ *Ï˝#^Œ$+≤ì`À, Z=Ô~·`Õ Jxfl „áê}∞ÅÖ’#∂,
Ѩ^•~°=ú ÚÅÖ’#∂ #<Õfl ^Œi≈ã¨∂Î LO\Ï~À, "å\˜
~° ∂ Ѩ = ÚÅhfl <å"Õ # x "å\ ˜ x ##∞fl
Q“~° q Oz#>Ë ¡ Q“~° q 㨠∂ Î LO\Ï~À,
„ÉÏǨχ}∞Öˇ·<å K«O_®Å∞Ô~·<å, KÀ~°∞Öˇ·<å,
„ÉÏǨχ} Éèí‰õΩÎÖˇ·<å ^ŒÜ«∂„~°Ì ǨÏ$^ŒÜ«ÚÖˇ·<å,
„‰õ Ä ~° ∞ Öˇ · < å, 㨠∂ ~° ∞ º_≥ · < å, z#fl z#fl
xѨC~°=fiÖˇ·<å, LK«ÛùhK« ÉèË^ŒÉèÏ==ÚÅ∞ ÖËHõ
K«∂ã¨∞ÎO\Ï~À PÜ«∞<Õ x["≥∞ÿ# *Ï˝x. Wk
''"åã¨∞^Õ=ó ã¨~fi° "£∞—— Jx `≥eã≤#O^Œ∞=Å¡ HõeQˆ
Ѷ¨e`«=Ú.
116
13. ‡‹ÊH
(11-29-15)
In all the Men and Women, I (Paramatma)
am existing always as "Antaryami". With
this concept in mind, a devotee can get
rid of the ideas of Revenge, Jealousy,
hatred, repulsion, wickedness in his heart,
that too very quickly.
This is the benefit of resolving to the idea,
that "Vaasudeva" is everything.
117
14. ‡‹ÊH
(11-29-16)
The "Bhakta" who understands the
"Vasudevah Sarvam" concept, will not
bother whether a particular person is
good or bad (He does not look at the per-
son with the concept of body or social
status.
He does not feel "shy" to bow down with
humility even to an untouchable, a cow,
a dog and a donkey.
119
13. â’¡II
#ˆ~+¨ficèHõ∆‚O =∞^•ƒù=O ѨÙO™ÈÉèÏ=Ü«∞`À2z~å`üI
ã¨Ê~åúã∂¨ Ü«∂ u~°™ê¯~åó ™êǨÏOHÍ~å qÜ«∞xÎÇÏ≤ II
(11-29-15)
`åII „ã‘ Î Ñ ¨ Ù ~° ∞ +¨ µ ÅO^Œ i Ö’#∞ x~° O `« ~ ° = Ú
Ѩ ~ ° = ∂`« ‡ <≥ · # <Õ < Õ L<åfl#∞ J<Õ Éè Ï =#
HõeyÜ«ÚO>Ë, P ™ê^茉õΩx z`«Î=ÚÖ’ ã¨Ê~°ú,
D~°¬º, u~°™ê¯~°, JǨÏOHÍ~åk ^Œ∞+¨ìÉèÏ=#Å∞
Ju `«fi~Ö° ’ #tOzáÈ`å~Ú. "åã¨∞^Õ=ó ã¨~fi° "∞£
J<Õ ÉèÏ=# HõÅ"åiH˜ Wk ^Œ‰õΩ¯#\˜ì Ѷ¨e`«=Ú.
118
14. â’¡II
qã¨$[ºã¨‡Ü«∂=∂<å<£ ™êfi<£ ^Œ$â◊O „g_®OK«^Ç·≥ Ï≤ Hõ"∞£
„Ѩ}"Õ∞K«^OŒ _»=^£ Éè∂í =∂"åâ◊fiKåO_®Å QÀY~°"∞£ II
(11-29-16)
`åII "åã¨∞^Õ=óã¨~fi° "£∞, Jx `≥eã≤#"å_»∞ Ö’Hõ^$Œ +≤`ì À
Å[˚#∞ q_çz, ^ÕǨÏ^Œ$+≤ì`À '=∞Oz"å_»∞—
=∞iÜ«Ú 'K≥_"¤» å_»∞— J<Õ Éè^Ë =Œ Ú#∞ áê\˜OK«_∞» .
‰õΩHõ¯‰õΩ, KèO« _®Å∞#‰õΩ, QÀ=Ù#‰õΩ QÍ_ç^‰Œ Ωõ =∞^躌
`å~°`«=∞º=Ú <≥OK«Hõ, ™êëêìOQÆ #=∞™ê¯~°=Ú
KÕÜ«Ú#∞. J`«_Õ x["≥∞ÿ# r=#∞‡‰õΩÎ_»∞.
120