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21st Century Church - New Absolutes The Church Must Embrace or Die (Part 1) - HuffPost
21st Century Church - New Absolutes The Church Must Embrace or Die (Part 1) - HuffPost
EDITION
The popular group Hozier has a hit song “Take Me to Church.” Lest you think, however, the title
reflects the current youth culture’s longing to return to the Church they have abandoned, think
again. One line in the lyrics goes like this:
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Sobering words. And, representative of what many young people think and feel about the Church
today.
To say the 21st Century Church across all denominational lines is suffering is an understatement.
It would not take much to conclude the Church is dying. And, in its present form, I suspect it is.
I have written extensively on this subject before, as many of you know. And, while some
mistakenly think I, too, have left the Church, I have actually stayed.
Admittedly, I am not involved in the same ways as I have been in the past. Nevertheless, it is my
sincere hope to “be the change I’d like to see,” as Gandhi used to say. I believe a viable future
exists for the Church in all its historic dimensions, Catholic, Protestant, Evangelical alike. I am
working toward this end.
Unfortunately, the Church has too often wrongly assumed what those “absolutes” must be. In other
words, the 21st Century Church that keeps trying to resurrect old, worn-out ways of thinking and
believing, and pretend while doing so that those absolutes have never changed throughout its
history, has decided already on its preferred destiny: the graveyard of history.
Old Absolutes?
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Here’s a sampling of some of the old absolutes to which dying 21st century churches and church
leaders still cling today...
2. Adam and Eve were real people, the first two to walk on planet earth.
5. Theism or the belief that God is a superhuman who resides somewhere just above the
clouds who favors his followers and answers their prayers.
6. Original sin is an infectious disease that automatically separates everyone from God.
7. Substitutionary atonement or the belief God that sent his son Jesus to pay the price for sin.
9. As the only way to God, Jesus is going to return to earth one day and condemn all
unbelievers to hell.
10. Hell is, therefore, the final destiny for anyone who does not believe in Jesus.
There are other “absolutes.” But these may be among the more familiar ones. It is many of these
“absolutes” that I see Millennials rejecting outright. In other words, if you want to know why this
generation has left the Church, look no further. You’ll find many of the reasons in these antiquated
beliefs.
I have listed below a few of the “absolutes” a new generation of believers are embracing. These
absolutes are among those the 21st Century Church of the future must embrace with both
enthusiasm and devotion, if viability is the desired outcome.
I am convinced, however, survival is not the interest of many church leaders. In fact, there seems
to be a kind of victimology disease from which many church leaders are suffering today. When I
was in seminary, we called this disease a “martyr complex.”
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It is, however, the same age-old blindness Jesus came up against repeatedly. As Father Richard
Rohr has correctly noted: “Jesus was never upset with sinners; he was only ever only upset with
people who thought they were not sinners.”
Hint...hint.
No, it was the religious leaders in Jesus’ day who were wrong.
And, yes, it is the religious leaders in our day who are wrong, too.
Church leaders who cling to old ways of believing and 21st century churches that refuse new ways
of understanding “the greatest story ever told,” are victims of their own blind stupidity. They
mistakenly think a change in their theology is a compromise of their beliefs.
They remind me of the stubborn Protestant preachers during the days of the Civil War. Many of the
white, southern preachers proclaimed to their death their mistaken belief that slavery was ordained
by God.
Slavery was never ordained by God and, as an erroneous belief, it could never be defended.
Narrow-minded Beliefs
For 21st century churches today to defend narrow-minded beliefs as “absolutes” shared by God
himself is to adopt a similar path that leads to a similar end. No, there won’t be another war over
such beliefs, I don’t think.
Instead, what will happen is what we see happening all around us today. Slowly, but certainly,
methodically, people by the hundreds at first, but now by the thousands are quietly leaving these
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churches, or mindlessly participating for the sake of the kids, but they have little to no interest in
what is believed, proclaimed, and promoted.
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Such churches have become theaters of religious entertainment - those that appear to be thriving,
anyway. The others - the ones whose death is more visible - are slowly becoming church museums
like their counterparts in Europe.
For these 21st century churches and their leaders, I have a feeling history is about to repeat itself
and, once again, preside over a slow and painful graveside eulogy.
Before mentioning the absolutes the viable Church of the future will embrace, however, I offer first
this analysis for consideration:
My feeling is, there will always be a few “mega” 21st century churches around that stubbornly cling
to old “absolutes” or worn-out ways of believing. Their seminaries will continue to produce mindless
robots of mediocrity dressed up in collars and conditioned to hammer away on a building nobody
really wants to build anymore. By their sheer size, however, they will successfully deceive
themselves into thinking that their size means everyone attending agrees with their narrow
theology and, worse, that God actually favors their narrow-minded thinking.
In both instances.
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Nevertheless, they give the appearance to the uninformed that they must be reaching the
multitudes.
The real truth is, they are treading water, so to speak. Their actual numbers are declining.
Revenues are diminishing. Layoffs are occurring within their staffs. Anyone on the inside knows
this.
What keeps people coming, however, is the good music; the fact that their preachers are superior
motivational speakers; and, mostly, the activities for children and youth against which small,
struggling congregations could never compete.
There may be a few other reasons that create the illusion of growth. But this one thing is clear: for
the most part, the growth these churches seem to be experiencing has nothing to do with
widespread agreement among attendees with what is either preached or believed by their leaders.
Other reasons draw them and, among the most prevalent I’ve identified already. The only other
reason is because they have grown disillusioned by their former church and/or rigamortis has set in
and they have lost interest in sticking around for the church’s funeral procession.
We have just such a mega 21st century church in our city that fits perfectly this description.
Were it not for the multiple sites the church keeps starting here and there, the fact is, their annual
report would show nothing but declines in both membership and attendance. By starting all these
churches and combining their growing numbers with their own declining numbers, they
successfully maintain the illusion of growth.
The real truth is, however, the mother church is suffering. People are leaving. Revenues are
diminishing. Layoffs are occurring. Insiders...that is, the few in the know...are growing more and
more disenchanted with what is all too apparent to those leaving - hypocrisy at the core of the
beliefs.
Are they still big? Yes, of course. Do they still have “dynamic” worship services? How could they
not? Their musical staff is made up of professional musicians, “the cream of the crop,” as we say in
rural Kentucky.
Facts are facts, however, and truth cannot be hidden in the baptistry. The future looks rather bleak
for this church and many other mega churches like it.
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Conversely, we also have in our city a church like the one I believe will be the growing, viable 21st
century church of the future. It is experiencing growth and vitality already and it has for many years.
More interestingly, however, it is a “city” church and, while others around it are declining and dying,
it is growing, thriving, and has the healthiest mix of young and old I have seen in any church in
America. And, I have been in literally hundreds of them representing virtually every denomination
within Christianity.
Consequently, in this Part One of a two-part post, it is my intention to outline the “absolutes,” core
values, or beliefs that this church not only embraces but the absolutes I believe the viable, 21st
Century church of the future will embrace as well.
In Part Two, I will more fully elaborate on these absolutes. Here, I mention them only for your
reflection.
3. We are a hospital for sinners, not a museum for saints or a hotel for paying customers.
4. All people are created equal and equality for anyone is equality for everyone.
5. When we say everyone is welcome, we actually mean EVERYONE. Including the LGBT
folk.
6. The Bible is our guidebook. It is not our “rule” book and certainly not our science text.
7. Jesus is “our way” to God. But we know our God is bigger than any of our beliefs about
HER.
8. Doubts and questions are encouraged here. In fact, we believe faith is forged through
doubt.
9. Stewardship is about money but also justice for all people and the care of God’s planet.
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10. Heaven is not about “golden streets” any more than hell is about “flames and torture.
Just like the others, these, too, are only a few of the core absolutes the thriving 21st century church
of the future will embrace. But they represent some of the more important ones.
I remain hopeful.
As Saint Paul put it, “...old things are passing away. Behold all things are becoming new” (2
Corinthians 5:17).
And, in the opinion of the 3,500 people who will choose to leave the 21st Century Church before
the end of this day.
Dr. Steve McSwain is an author and speaker, counselor to non-profits and congregations, an
advocate in the fields of self-development, interfaith cooperation, and spiritual growth. His blogs at
BeliefNet.com, the Huffington Post, as well as his own website (www.SteveMcSwain.com) inspire
people of all faith traditions. Dr. McSwain is an Ambassador to the Council on the Parliament for
the World’s Religions. His interfaith pendants are worn by thousands on virtually every continent,
sharing his vision of creating a more conscious, compassionate, and charitable world. Visit his
website for more information or to book him for an inspirational talk on happiness, inner peace,
interfaith respect or charitable living.
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