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    19 views16 pages

    Beyond The Trapo Society PDF

    Uploaded by

    Maria Francheska Garcia

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
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    of 16
    Invodeon Sain Jovan noc in 202, he ea of the centenary of ht it Aud amy, 20, i 10th en of conrence wa dR ot thee of "he Granda of ‘Onin Lie On Ocoee Gof the ane yer Hi Hal Pope Joe ‘ler cans Sn nero i he Sa of Oras ‘Tough in who of 22a 203 she nei of Ais dine Pc orgie wap emi andcetrvon he ecg tS Jean Toll iesesah commit cost, {tec frmal ear wre dete the wets he apr le {nthe cob, Th ects flowed he do he ence bed {Janey 200 in Roe sath ape comm te on “The ‘Ganierof Oni Lie “Thetce tutor ince contin whose tended so ag de eas of Sut Jone t comepry Ppp ae ‘Silptn mead apposh The es paper weer of ‘he eachig wl tapes en ar por of he Uns Asa the ale Eyer eer er te hs oer on ld pci bth ios cena eo the Oe ‘Splice ts ing the sno leg ue aaron peer Ie hefner, De. Svea Caco eben. at nema ono hana wok met ry leno of daly Maar he ma mean of human pon spd ance. Ther ae ‘pm llc Saino “wrk i om ‘Godt true no ee cel rn dtc scot he repent eave we ser en the” Tn he cond cn ar Si seit i tt ene semaine ep" cep" Pra eens of tc oblige of ech ot sae half Rec ‘ary hing of Me Sie onre dole ytd tapes of Pe nd omen persons he gon en ad wren) ae ‘nurs. Chan. Thx be no felons eee oe ‘alpen In ethers, Dr Pl Dua aces on acter etary fete of ery han fing ut he cen of se Sut Jovem coef cine cena fo thes lowing wos ‘hich wee hon Slee n 1900" she world eveeing ep siigod eee the wrk of Grol a te de Csi comical suing aed tending Gand (connate sug ot of eat eae lf teeing tha a ‘hoe to shoul wth er cise” Te oy sn othe ‘elt clue” of he Pips fo ee hae mete ‘sou his oben nce ext Canmon god We hope hi Scales of con he hing of Soe Jovemana wil Serve stan encour to our fy ent and end ogo eve dpe wings of Sain Joeman De Bema. Vag Vie Pst ate of Aina te Pie REYOND THE “TRAPO" SOCIETY eo Tinea reat ora ete haat MTiodow Beagrie er ‘We pans arintoa fof epi thee ds We wonder Sg aia ciren sage eee ee Tor sping ere and vlence, why cu poverty 8 one fof the worst in Asa, why owe couteymen ate Fang een eee ee ce sore king phenomenon We done nk nt any ed of ‘eprenio a wold be the aorta reaction Nor do we go to the Wailing Wal ery oureies ave. Inthe imei fais he render to read ht pang we iis she ‘off our wort and jst move on ‘Thi parce piece by Mr Benigns, cated “Why Wee Loses" was pushed almost yea apo a November 1 and -nwescawA crm 3 Islostgone of is bite Me Benign dtc an mpuss that many feel he oun sat In this conerene, Fame ti pase real a wish to see whether thee ie anything a Sit Jose seid concep of sew that may ep ao of wi 0 ‘examine is concep of aon find four homies, writen ‘etueen 1960 and 1970. None of thee ham con czenshin. ‘butte psig they contain which lade tae sft help os htc Sis Jonemarss concep of ciizenship. This sa concepe that had passed through the ere ofthe Spanish Ch War and the years mma preceding ig 2 those who ave read the second volume of Saint Jonemar bgp by Andes Vaeguer Prada kro Sain Jouemaria Hse’ Concept of Citizenship Hw docs Sie Jnemara deci the tien? homily Aver in 1960 sees him a someone who priate a the ‘ices and poms of human history Sint ower ie isp sector of histor Hex an agent, an ator: bee tage 1a handy dtnered in 197, Sant Jonemaia sores hae shares eonectas ofthe world owhich th ize inlet Sn Josemar prec’ the in thom isl ino everthing that as odo withthe, and be docs thi “shoulder to shoe ‘with ther cso he dos not work done’ Tn thesamehomlyhe remarks hizes has the pci sesponuiy of defending" the goo deed fom the dy ea he Tap Sey ofthe person” aong whieh we shoal include hams sighs He is called pacar wo defend personal fredom, bang wih the frend of ha low cnet ally in another hom delivered in 1960 etl hat the einen senulncusy and camel a work ager "Nether the English nota por the Spanish ala caprnes St ese sega pg woty wie somes ‘shots ordiny eceupation if maria work pally of mei {oc "worker" frauen ha the same messing in Engh, Sint ‘emaris eate someting ele He ertly meas sortcone ho ‘ntl acpi hi ay with work, ny wo, whether mana or ‘ttle humble o noble Bu eso ean someone wh the strongest seme ofthe wordy, made to work" cred 1 work, Asignd wo work, endowed with the ment fics and « body ‘har apacate i 0 wore, and hil haan beings For Saint Josemani person’ condiion 2 workers aren ht pte ‘erring Work inthe coer of cient onary means Tabac tants atts tritvecomemng Inthe pastag i ted its acl the Chis, and ot spectiealy the deze, who is dese ax parting a haran Histon bot have an thi as + relrene othe ein since the sentence ht follows, Sein Jona denies tha the Chitin ‘a man witout a county snd isthe sex sentence cegotaly cls him“ cizen ofthe ety of men™ The hse “cy of men” ‘real the tl of Seat Anpev Cay of God namely the Gy OF Man, bt he grammticalierce inthe names crc Sat “seman "iy of men” not Augie’ City of Maes ot "TM ESCRWA LECTURES 3 the iy of the pata of ei, which s what Angie’ Cty of ‘Ma ia Based onthe haters ofthe ize dat we hae at seen Sin Josemar pce sounds kes gue of pee refering ‘ony community of whch dhe aman being forme par, whether Che lg, own, or ent Bar thee is more to the phase thn hie Teenie pasage | hve quoted comes in the process of sefstng two eronenst suites to Cian: bth of which cm tha he Chetan fa ‘as nothing to do with life. Sie Jose chins the exact oppose. When Sis oneal the Chana citzen ofthe ‘hy of men” what he mean hatte community of which the (Ghia forms parti where the Christian bongs at 4 plice ‘mural oi, i the ume way yu might find inthe ocean feb io dhe at Furthermore, when Sain Jono sates that, histori the Chsistiss acver been aman without cot we sense har Sit Jocemat oie thatthe Chsan no diferent ftom anyother human being, What this mca of cour, that _reryhing Sait osemar sts aboot the Cin een aps eo ny ier ad hat is pout about the Cristian belonging mata {1 communi sr of any han bing, Thi eller esition ofthe man bong sca anal dow what the backof Sit ona’ id. or Sit Jonemaria ctvenship Isao lop sate, something saute lost A pean a ie ofthe cof mes by the mee fet of eng hare ‘The descion of the Chitin, an imply the human ‘sing a en ofthe “ey of me eva the image of ba ci 4 metopaeconring the sl, Can thie image be tae 1 te pa of Sunt Jncmurss meng? Two paragaps blow the psig we hve Been coesidring Suit Jstmar sis ae ech “Cheisan fh. beings ws wo see the odd a he ceson of the ‘rd, © apprecin, therefore, everthing ble and everthing ‘baw onsen the gmt of ever eton, made in he mage oF God, and ado tht very spect of Fer, by which ‘we are masters of our own acts aa can with the ace of Hesse, Ceatrct our cca destiny” (5). The wor Soot Joxearst ‘ize esi the mide of seals space and te and cones ‘actus other words, dhe wodld dh every oer person i. He ‘led by openness: openness 0 oer human being, opens *o all human sce, snd openness to human Risto abd hee Ayman aman of aeton. ae te lent reac tts in a pata cout doesnot mater, since every harm bl ‘4 Ginn of the woe Poin 525 of Saint Joemai Th Py formes this "Tobe Catlswhe second pon ining ot ‘motherland, Anda the ame eto consider ay own the ae aspistons af all counties” Ese ity of mene atone nd he fate tine tof enaton a the cocey se ell md ‘ot only the coun of which we af eizenm, but to a ere ‘more spec the tow, or ilige we nein ACekique ofthe Fipino Concept of Chizenship How do we fre i pat cach of thee fie pin? Shine oscars concept of inspite us a8 estoed Oetieg char iether elope ince tec those and Teer some emigrant) who rede zen to {mn oppomty © get choral of fe hospital sets those foe whom eszenahip in 2 countrys fosish a igh "guy of ie conceal rm of bougeis emo (ener, srsexA cron 3 its exchanged for cizentip in another coon). Ter eo that mney of eiizenstip preiced by sme (ae al) wh hold al ‘zens the other efizeaship being the w allow ey SP, ually serosa the Pac nce of they revolution There so understanding of cizennlp bere; tbs thet i gran ‘ont slither, which ithe opponke of ehzenhin. Sometimes ‘efi of the chiens gen ethe eto forsekingeieenshap tlewhete, een chi wer o bea the pre ofthe hee sou Cizaship is often fr ws meer 2 prac relnshy with overs Asm parca in human ht, we tend thik this ‘steered wo pcan pany Beet we thik of outs a to salto make mark on hors There problem of atitade hese ‘When Sain Jsemara describes is lien, we hae the impression that hitoy the etizen’ homeland, is elope! niche 20% speak Bu history foe mont of wx ary hat Sine Josemarits tien is concerned about everthing that hast do with hs Lie and olbortes with oer ier ‘nLcosing them. The sonst contrast to hs sou niference, ‘thich Me Benigno ster a We tend to mind vething that does not work uit poses danger if and ims Wealso todo “cp sen when we se the sich of powerfldoing things we hws the should ot Sometimes the rnton ee fore n ies ofoe ‘our fas seus a other tne, we eon out that we exe do Anything effecve anya sl ther tney we el ous tat there othe whone jb it eto do meting about whatever iis tha should be rected Hot we eed not iit ursches o mates to come thee ae many thing chert doo improve that

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