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A
ُاﳌ–
ص
)ِ (1ﺑٕšﺎﰟ اﻟﻬ َُﻮ َاﻻﻫ ْﻴﻪ َ ِاﴍ َاﻫ ْﻴﻪ
اﴍَق ,ﻠﻴﻨﺎ ه و ُﺳoﺒ“ﺎن و َﲪﺪان و َﻫﻠﻼن و َﻛﱪان ّ¡ي َ َ
ﻨﻮراﻴﺔ و اﻟ¤ﺸﺎرات ﲡﻠ ّﻴﺎت اﻟﻌﺎﻟ ّﻴﺔ ِ]ﻻٕﻟﻬﺎﻣﺎت اﻟﻘﻤﺮﻳ ّﺔ اﻟ ّ ﻧ ّ
اﻟﻮ§ﺪاﻴﺔ و اﻧﻄﻖ ِﲠﻢ ﻧّ ﺴﺎﻴﺔ 2اﻟﺰﻫﺮؤﻳ ّﺔ ِﻣﻦ ٓ¦cر اﻟﻬﻴﺎﰻ اﻟّﺸﻤ ﻧ ّ
ﻋﺒﺪﻩ اﻟﲀﻓﻮرﻳ ّﺔ ﻳﻮﻣ ٍ©ﺬ ِ]ﳊﻖ ,ﲆ اﳊﻖ و ِٕ]ذن ﻧ ُﻘﻄﺔ اﳌﺮٓcﺗ ّﻴﺔ ﰲ
ﻣﲋل ٕاﻻﻟﻬﻴﺔ ِ]ﻧ ّﻪ ﻫﻮ اﻟّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و§ﺪﻩ ﻻ
ﶊﺪ ﻣﻈﺎﻫﺮ ﲡﻠّﻴﺎﺗﻪ و ﻧ ُﻘﻄﺔ °وﱃ ﶊﺪ و ٓcل ّ ﴍﻳﻚ ُ• و ان ّ
اﳊﻲ ﻣﻄﺎﻟﻊ ّ ء ّ
دﻻ ﻣﻈﻬﺮ ﻧﻔﺴﻪ و ﲦﺮة ا ٔ ﻟزﻴﺔ ﻣﺮ ٓcت ِﺑﺬاﺗﻪ و َا
ﰻاﺻﻔ/ﺎﺋﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ﻣﻈﻬﺮ ﻣﺸoﻴ´Tﻪ ﰲ ﻣﻘﺎم ٕارادﺗﻪ jو ّ
ُرﺳﻞ و ﻟاوﻴﺎﺋﻪ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ِﺑﻪ ¶ﻃﻘﻮن و ﻣﺎ ِﻣﻦ ٍا• ّاﻻ
ﷲ و َاﺳﲈﺋﻪ و ﺻﻔﺎﺗﻪ و اﻣ¸ﺎ• و اﻓﻌﺎ• ُ• اﳌ ُ– اﻟ ّﺴﲈوات و
ﰻ • ﺳﺎ@ﺪون ﻫﺬا ﻛﺘﺎب ا ٔﺳﲈء ¹ﳯﻤﺎ و ّ °رض و ﻣﺎ ﺑ ُ ّ
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4
§cﺪ و §ﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? \ ُ §ﺪ ا ٓ َ ُ) (3ا ح د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا ٓ َ ُ
§cﺪ ُ ِ
اﶵﺪﷲ §cﺪ و َﻛﱪا َ َﻧﻚ ? \ ُ §cﺪ و َﻫﻠَﻼ َ َﻧﻚ ? \ ُ َﲪﺪا َ َﻧﻚ ? \ ُ
ﴎ ا 2ﻟﻈﻬﻮر ِﲞﺼﺎل اﻟ ّﺴoﺒﻌﺔ اﻻﰟ َاﻻﻋﻈﻢ ّا>ي َﻗﺪ اﻓﺎض ,ﲆ ّ
ﻟ ّº
ِﴪ ُاﳌÙﻠﻞ اﳌﺴoﺘﻮر ِ]ﻧﻪ َُﻫﻮ ا ﺸﺠﺮة اﻟﱵ
ّ ﰲ ُاﻓﻖ اﻟﻼﻫﻮت ّ È
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و َُﻫﻮ ّﴭﺮة ا \§ﺪﻳﺔ ُﻗﻞ ﷲ َٓ§cﺪ ﻓﻮق ّ
ﰻ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ٓ§cﺎدﻩ ِﻣﻦ ٔ§cﺪ ذى \ ِ
§cﺪﻳﺔ ْﻟﻦ ُ ِ َ
ﻳ&§ﺪ ﻣﺎ Åﺸﺎء ¹ﳯﻤﺎ َ ٔ ُﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
§ﺪﻳﺔ و §ﺪ َ َﲢ̀ﺪء َت ِ] \ ّ ِ ِﺑ&ٔﻣﺮﻩ اﻧ ّﻪ ﰷن \ّ§cﺎدًا \§cﺪًا \cﺣ/ﺪًا ا ﻠ ُﻬ̀ﻢ ? \ُ c
§ﺪ ? \cﺣُ/ﺪ ? ﺘﻚ ? ٓ َُ§cﺪ ? \ُ ّ c
§ﺎد ? \ُ c ا \§ﺪﻳ ّ ُﺔ ﰲ \§cﺪﻳ ّ ٍﺔ \§cﺪﻳ ّ َ
§ﺪ ? َﺳَّ ِ oﻴﺪ ﺪءت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? \ُ cﻣ&§ُﺪ ? ُﻣ&\`§ُﺪ و ََﲢ ` َ ْ §&Tﺪ ? َ ٔ ِ
ُﻣ ٔ ُ
وﱃ ا-ر@ﺎت ? َ ِ ` ا-ﻋﻮ ِات ? ر ِ َاﻓﻊ ` َ ِ ﻴﺐ ` َ ﺴﺎدات ? ُﻣﺠ َ اﻟ ّ ِ
•ﺎﻓﺮ اَْﻟﺨﻄﻴ َﺌﺎِت و اﻧ ّﲈ َاﻻ§ﺪﻳﺔ ِﻣﻦ ﷲ ا \§ﺪ ,ﲆ ﻨﺎت ? ِ َ اﻟْ َﺤ َﺴِ o
ﰻ §ﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
و§ﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? و ُ
ا§ﺪ و§ﺪ ا \ ْ ُ ) (4و ح د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ ُ
ا§ﺪ اﻧ َّﻚ ا§ﺪ و َﻛﱪا َ َﻧﻚ ? و ُ ا§ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ و َﲪﺪا َ َﻧﻚ ? و ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮا§ﺪﻳ ّﺔ ُﻗﻞ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ و§ﺪاﻴِﺔ ْﻟﻦ ُ ِ َ
ﰻ ذى ﻧ ّ cو§ﺪ ﻓﻮق ّ ﷲ \ْ َ
ﺳﻠﻄﺎن \ْcو§ﺎدﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
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]ﱔ َ? َ ْﻣﻦ َ ُ• êﳢﺎﺋ َ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﳢ ُèﻲ ? ُﻣﳢَ ` ُèﻲ و َ َ ` ُﻣTﳢ ُèﻲ ? َ ْ ِ
اﻟﻤﻠﮏ َو اﻟﳬﺎل َ? َ ْﻣﻦ َ ُ• ْ ُ ْ ُ اﻟﻘﺪرة َو ْ َ َ ُ اﻟﺠﻤﺎل و َ? َ ْﻣﻦ َ ُ• ْ ُ ْ َ ُ اﻟﻌﺰة َو ْ َ َ ُ ِْ ` ُ
“ﺎب اﻟ ِﺜ َ ِ
ّﻘﺎل ﺸﺊ اﻟ `ﺴ َ ِ َ ِ ْ 3 ﻣُ ?َ وَ ِ
ﺘﻌﺎل َ َ ﻟﻤ
ُ ْ ا ِﲑ
ُ · َ
ﮑ ْ
ﻟ اﻟÙﻼل و َ? َ ْﻣﻦ ُ َﻫﻮ ا َْ ُ
ﲠﺎﺋﻚ َ ِﲠ èïﻲ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ وﰻ َ َ ِ َ ﺑ&ﲠﺎﻩ َ ُ 2ﲠﺎﺋﻚ ِ \ ْ َ ُ cﺳ&• ِْﻣﻦ َ َ ِ َ ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ
ِ º ِ ِ ّ ِ ُ ِ º
cﺳ&• ِ َ َ َ \ ْ \ُ َ
ﺑšﳢﺎﺋﻚ ﳇﻪ و ِﲝﻖ اÕﳢﺎء ,ﲆ اÕﳢﻴﺎء ﻣﻦ ﷲ ]‘ ﰲ
ﷲ اﱃ ﷲ و ﷲ اﲠﺎء و اﻧ ّﲈ اÕﳢﺎء ِﻣﻦ ﷲ اÕﳢèﻲ ,ﲆ ﶊ ّﺪ و
ﰻ §ﲔ و ﻗ·ﻞ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻ@ﻠﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? @ﺎ ُﻞ و اﻻ@ﻠﻞ َ ْ ُ ) (8ج ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
َﲪﺪا َ َﻧﻚ ? @ﺎ ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ? @ﺎ ُﻞ و َﻛﱪا َ َﻧﻚ ? @ﺎ ُﻞ اﻧ َّﻚ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉﻼﻟ ّﻴﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن @ﻼل ْﻟﻦ َ ُ ﰻ ذى ِ َا@ﻠﻞ ﻓﻮق ّ
¹ﳯﻤﺎ َا@ﻼ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
@ﻼﻻ @ﺎﻟ ًﻴﺎ @ﻠّﻴًﺎ ا ﻠ ُﻬ̀ﻢ ? @ﺎ ُﻞ ﳚﻠﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
@ﻼل ? ا@ﻠﻞ ? ّ ُ @ﻼ• ? ُ َ @ﻼل اﳉﻼل ﰲ ٍ ﳉﻼل و ُ ََﲡﻠ̀ﻠَْﺖ ِ] ِ
ﻣÙﻠ `ُﻞ و ََﲡﻠ̀ﻠَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﻣÙﻠﻞ ? ُ َ ﻴﻞ ُﻣÙTﻠ ُﻞ ? َ ِ ُ @ﺎ ُﻞ ? @ﻠ ُ
ﺴﺎب َ? ﴎ ُﻳﻊ اﻟْ ِﺤ َ ِ اﻟﻤ“ﺎل َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ﺷﺪﻳﺪ ْ ِ َ ِ ? @ﺎ ُﻞ َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ُ
ﺴﻦ اﻟﺜ ` َﻮ ِاب َ? َ ْﻣﻦ ِﻋ ْ َ ُ
ﻨﺪﻩ اﻟﻌﻘﺎب َ? َ ْﻣﻦ ِﻋ ْﻨ َ ُﺪﻩ ُﺣ ْ ُ ﺷﺪﻳﺪ ْ ِ َ ِ َ ْﻣﻦ ُ َﻫﻮ َ ِ ُ
وﰻﺑ&@ّ ِ ُ َ U @ﻼ• ِ \ َ ِ ّ ِ
cﺳ&• ِ ْﻣﻦ َ َ ِ َ Tﺎب ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ 2 cqم اْﻟ ِﮑ َ ِ
º
N. Wahid Azal © 2018, All Rights Reserved.
10
ﳽٍء ِ ْﻣﻦ ﺧ َْﺸTِ ِ َ¹ﻪ ِﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ ْ ﰻ َ ﻧﻘﺎد ُ 2 ﻣﻦ ا ْ َ َ ﳽ ٍء ِﻟﻬَ ْﻴِ Tِ َ¤ﻪ َ? َ ِ ْ ﰻ َ ُ2
ﻋﻈ َ ٌﳰﺔ ا ﻠ `ﻬ `ُﻢ ِºاﱐّ ﺘﻚ َ ِ ﻋﻈ َﻤ ِ َ وﰻ َ َ ﻋﻈ ِﻤﻬَﺎ َ ُ 2 ﺘﻚ ِﺑ&\ ْ َ ﻋﻈ َﻤ ِ َ cﺳ&• ِْﻣﻦ َ َ \ ْ \ُ َ
ّº ِٔ ْ \ ُ َ
ﺘﻚ ُ ِﳇّﻬَﺎ و اﻧ ّﲈ اﻟﻌﻈﻤﺔ ِﻣﻦ ﷲ اﻟﻌﻈﲓ ,ﲆ ﶊﺪ و ﺑﻌﻈ َﻤ ِ َcﺳ&• ِ َ َ
ﰻ §ﲔ و ﻗ·ﻞ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
¶ور و ﻧﻮر ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﻧﻮر َﻻ ُ ) (12ن و ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ
¶ور اﻧ َّﻚ ا َﻧﺖ ¶ور و َﻛﱪا َ َﻧﻚ ? ُ ¶ور و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﻨﻮراﻴﺔ ُﻗﻞ ﷲ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ 2ﻧ ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻧﻮر ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﻧﻮر ﻓﻮق ّ
¹ﳯﻤﺎ َاﻧﻮارﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¶ور اﻟ 2ﻨﻮر ¶ورا ﻧﻮwﺮًا ا ﻠﻬُ̀ﻢ ? ُ ﻧﻮرا ً ﻨﻮر ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ﻳَ ُ
ﻧﻮر ? ﻧ ّﻮ ُار ? ¶و ُار ? ﻧﻮرك ? ا ُ ﻧﻮر َ ﺗَﻨَ̀ﻮْر َت ِ]ﻟﻨِّﻮر واﻟﻨُّﻮر ﰲ ٍ
¶ور َ? hﻮر ? ُﻣَ̀hﻮُر و ﺗَﻨَ̀ﻮَرْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻨﻮر ? َﻣ ِ ُ ﻧﻮ ُwﺮ ? ُﻣُ T
ﺴﻤﺎ َو ُات ِ \ ْ ِ ِ
ﺑ&ﻣﺮﻩ ﻗﺎﻣﺖ اﻟ ` َ ﻣNﺎﻓَ ِ ِTﻪ َ? َ ْﻣﻦ َ َ ِ ﺒﺎل ِ ْﻣﻦ َ َ ﺸﻘﻘﺖ ا ْ ِﻟﺠ َ َُ ْﻣﻦ ِ َ ` َ َ J
ﲝﻤﺪﻩ َ? َ ْﻣﻦ اﻟﺮ,ﺪ ِ َ ْ ِ ِ رﺿﻮن ِ] ْذ ِ ِﻧﻪ َ? َ ْﻣﻦ َ ُ Åﺴُ ّ ِ oﺒﺢ ` ْ ُ ﺘﻘﺮت ا ْ \ َ ُ َ ﻣﻦ ا ْﺳِ ` َ َ o ?َِ
cﻫﻞ َ ْﻣﻤﻠَ َﮑTﻪ ِﲝﻖ ا ﻠﻬ `ُﻢ ِ ّاﱐ \ ْ \ َ
ُ ` ِ º
cﺳ&• ْﻣﻦ ﻧ ِ َ
ُﻮرك ِ ِ ﻻ ﻳ َ ْﻌَِﺘﺪي َ َ,ﲆ \ ْ ِ
ِ ِ ّ ِ ُ ّ ` ّ \ \ُ َ º ﻧﻮرﻩ َ ُ 2 ِﺑ&\ ْ َ ِ ِ
اÍ ﻨﻮرك ﳇﻪ و ﲝﻖ ` ُ ُﻮرك َ ِ ٌﻧﲑ ا ﻠﻬ `ُﻢ ِاﱐ ْcﺳ&• ِﺑ ُ ِ َ وﰻ ﻧ ِ َ
ِ ْ ِ ِ ٍ ِ َ ِ
رض َﻣ¸ َُﻞ ﻧ ُِﻮرﻩ ﳈ ْ َ º ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ
ﺒﺎح ﻟﻤﺼ َ ُ ﺒﺎح ا ْ ﻓﳱﺎ ْﻣﺼ َ ٌ ﺸﲀة َ ﻧ ُُﻮر اﻟ ` َ
ﴭﺮة 2ﻣ َ َ َ ٍ
·ﺎرﻛﺔ ﻳﻮﻗﺪ ِﻣﻦ َ َ َ ٍ دري ُ َ ُ ﻛﻮﻛﺐ ُ ّ ِ ï اﻟﺰ@ﺎ@ﺔ َ \ ` َﳖﺎ َ ْ َ ٌ ز@ﺎ@ﺔ ُ َ َ 2 ِﰲ ُ َ َ ٍ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﲀﻣﻠ ّﻴﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻛﲈل ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﳈﻞ ﻓﻮق ّ
َاﰷﳌﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﰷﻣﻼ ﳈﻴًﻼ ا ﻠﻬُ̀ﻢ ? ُ
ﰷﻣﻞ ﳈﻼ ً wﳬﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
اﳈﻞ ? ّ ُل ? ُ
ﰷﻣﻞ ﻛﲈ• ? ُ ﻛﲈل َ اﻟﻜﲈل ﰲ ٍ ]ﻟﻜﲈل و ُ êﳬﻠﺖ ِ ِ َ َ `ْ َ
êﳬﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﳬﻞ و َ َ ` َ ْ ﻣﳬ ُﻞ ? ُ َ ` ُ Tﳬﻞ ? َ ِ ﻴﻞ ? ُﻣ ُ ?ﳈ ُ
ﺸﲀ? َ? َ ِ َ
]ﻋﺚ ﺳﺎﻣﻊ اﻟ ` َ َ ﻗﺎﴈ ا ْ َﻟﻤ َ َﻨﺎ? َ? َ ِ َ
ازق اﻟْ َ َﱪ َا? َ? َ ِ ﰷﻣﻞ َ? َر ِ َ ُ
ﻛﲈ• ِ َ ْ َ ِ ِ
]ﳈU اﺳﺎ• ِ ْﻣﻦ َ ِ َ ﺳﺎرى ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ ﻣﻄﻠﻖ ا ْ َ َ q اﻟْ َ َﱪ َا? َ? ُ ْ ِ َ
ﳇﻪ و اﻧ ّﲈ اﻟﻜﲈل ‰ﻜﲈ• ُ ِ ّ ِ ﰷﻣﻞ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ
اﺳﺎ• ِ َ ِ َ ﻛﲈ• ِ ٌ ﰻ ََِ َو ُ 2
ِﻣﻦ ﷲ اﻟﲀﻣﻞ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. اُﻻﺧﺮى jﰲ ّ
اﻻﻗﺮب ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻗﺮب َ ُ ) (15ق ر ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
ﻗﺎرب و َﻛﱪا َ َﻧﻚ ? ﻗﺎرب و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻗﺎرب و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﻗﺎرب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﰻ ذى ﻗﺮ ِﺑﺔ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ اﳌﻘﺮﻴﺔ ُﻗﻞ ﷲ َاﻗﺮب ﻓﻮق ّ ُ ّﺑ ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺮاﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و
ﻗﺎر] ﻳ ً
ﻗﺮﺒﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺮ] ً ﻳﻘﺮب ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ ﻻ ﻣﺎ ﺑ ّ
اﻗﺮب ? ُﻗ ّﺮ ُاب ﺑﻚ ? ُ ﻗﺮب ُﻗﺮ َ ﺮب ﰲ ٍ ﺮب و ُاﻟﻘ ُ رب َ َ `ﺗﻘﺮﺑْ َﺖ ِ]ُﻟﻘ ِ ﻗﺎ ُ
ﻣﻘﺮب و َ َ `ﺗﻘﺮﺑ َْﺖ و ﻣﻘﺮب ? ُ َ ` ُ Tﻘﺮب ? َ ِ ُ ﻳﺐ ? ُﻣ ُ ﻗﺎرب ? ﻗﺮ ُ ? ُ
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ﳇﻪ و ِﲝﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠﻬ ُّﻢ ا َ َﻧﻚ ِﺴﻠﻄﺎ ِ َﻧﻚ ُ ِ ّ ِ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ َ ْ َ ُ َ
اﺳﺎ• ْ ُ È
ا َﻧﺖ ﺳﻠﻄﺎن اﻟ ّﺴﻼﻃﲔ ﻟﺘﺆﺗﲔ ﺳﻠﻄﻨﺔ َﻣﻦ Jﺸﺎء و ﻟﺘﲋﻋﳯﺎ ّﲻﻦ
ﻟﻌﺰن َﻣﻦ Jﺸﺎء و ﻟﺘﺬﻟ ّﻦ َﻣﻦ Jﺸﺎء و ﻟﺘﻨﴫن َﻣﻦ Jﺸﺎء Jﺸﺎء و ّ
و ﻟﺘNﺬﻟﻦ َﻣﻦ Jﺸﺎء و ﻟﺘﻐﻨﲔ َﻣﻦ Jﺸﺎء و ﻟﺘﻔﻘﺮن َﻣﻦ Jﺸﺎء و
ﺘﻚ ﻣﻠﻜﻮت ﳇّﺸﺊ ﻟﺘﻈﻬﺮن َﻣﻦ Jﺸﺎء ,ﲆ َﻣﻦ Jﺸﺎء ﰲ ﻗ·ﻀ َ
,ﻼﻣﺎ ﻣﻘTﺪر ًا ﻨﺖ ّ ً ﻛﻦ ﰲ َ ُwﻜﻮن اﻧ َّﻚ ُﻛ ُ ﲣﻠﻖ ﻣﺎ Jﺸﺎء ِ]ﻣﺮك ُ ْ
ﻗﺪwﺮ ًا و اﻧ ّﲈ اﻟّﺴﻠﻄﻨﺔ ِﻣﻦ ﷲ اﻟ 2ﺴﻠﻄﺎن ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
ﻣﺎ• اﻻﻣ– ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﻣ– َ ُ ) (20م ل ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
ﻣﺎ• اﻧ َّﻚﻣﺎ• و َﻛﱪا َ َﻧﻚ ? ُ ﻣﺎ• و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﻟﻜ ّ/ﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻣ– ْﻟﻦ ُ ِ َ ﰻ ذى ُ ِ َاﻣ– ﻓﻮق ّ
¹ﳯﻤﺎ َاﻣﻼﻛﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻳﻤ– ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻣﻠﲀً ﻣﺎﻟﲀً ﻣﻠﻴﲀً ا ﻠﻬُ̀ﻢ ? ﻣﺎ• َ ُ
ﻣﻼك ? اﻣ– ? ّ ُ ﺗﻚ ? َ ُ ﻣ– ﻣﻠﻜﻮ َ اﳌ– ﰲ ٍ ﳌﻠﻜﻮت و ُ ﺗََﻤﻠ `ْﻜَﺖ ِ] ِ
ﻣﻤ– و ﺗََﻤﻠ `َﻜْﺖ و ﻣﻤ– ? ُ َ ` ُ ﳣ– ? َ ِ ُ ﻴﻚ ? ُﻣ ُ ﻣﺎ• ? ﻣﻠ ُ ُ
ﰻ َُْ ٍ
ﻣNﺬول َ? ¶ﴏ ُ ِ ّ
ﻣﺮﺣﻮم َ? َ ِ َ
ﰻ َْ ُ ٍ ﻣﺎ• َ? َر ِ َ
اﺣﻢ ُ ِ ّ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﻄﺮود ِﲝﻖ ِﲝﻖ َا ّﻠـﻬ `ُﻢ ِ ّاﱐ ﰻ َُْ ٍ ﻣﻠّ ِ ُ \&Ù ﻴﻮب َ? َ ْ َ ﰻ َ ْﻣﻌ ُ ٍ َ َِ
ﺳﺎêﺮ ُ ِ ّ
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ﲳﺪﻳﺔ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﺼﻤﺪاﻴﺔ ُﻗﻞ ﷲ َْاﲳﺪ ﻓﻮق ّ ّ ﻧّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﲈدﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ً
ﺻﺎﻣﺪا ﻳﺼﻤﺪ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ` ً
ﲳﺪا ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻟﺼﻤﺪﻳﺔ ﰲ ّ ٍ
ﲳﺪﻳﺔ ُّ ﻴﺪا ا ﻠﻬُ̀ﻢ ? ﺻﺎُﻣﺪ َ َﺗﺼ̀ﻤْﺪ َت ِ] ّ ِ
ﻟﺼﻤﺪﻳﺔ و ﲳ ً
Tﺼﻤﺪ ? ﺻﺎﻣﺪ ? ﲳ ُﻴﺪ ? ُﻣ ُ ﲳﺎد ? ُ اﲳﺪ ? ّ ُ Tﻚ ? ُ ﲳﺪاﻧَ ّ ¹
ﻣﺼﻤﺪ و ََﺗﺼ̀ﻤَﺪْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺻﺎُﻣﺪ َ? ِﻏ َ ِﻴﺎﰔ ِﻋ ْ َﻨﺪ ﻣﺼﻤﺪ ? ُ َ ` ُ َ ُِ
ﻘﺎري َ? َﻣﻠْ َﺠ ِﺌﲕ §ﲑﰐ َ? ﻏَ َ ِﻨﺎﰄ ِﻋ ْ َﻨﺪ اﻓْ ِِ َ T ﮐُ ْﺮ َ ِﺑﱵ َ? َد ِﻟ ِﻴﲇ ِﻋ ْ َﻨﺪ َ ْ َ ِ
اﻟﺼﻤﺪﻳﺔ ِﻣﻦ ﷲ ﻣﻔﺰﻋﻲ و اﻧ ّﲈ ّ ِﻋَْﻨﺪ ْاﺿ ِﻄ َﺮ ِاري َ? ُﻣ ِﻌ ِﻴﲏ ِﻋ ْ َﻨﺪ َ ْ َ ِ
اﻻﺧﺮى j اﻟﺼﻤﺪ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
ﻣﺎ@ﺪ و اﻻﳎﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﳎﺪ َ ُ ) (23م ج د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
ﻣﺎ@ﺪ اﻧ َّﻚ ﻣﺎ@ﺪ و َﻛﱪا َ َﻧﻚ ? ُ ﻣﺎ@ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﳌﺎ@ﺪﻳﺔ ُﻗﻞ ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﳎﺪ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﷲ َاﳎﺪ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﳎﺎدﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﻴﺪا ا ﻠﻬُ̀ﻢ ? ﻣﺎ@ﺪا ﳎ ً ً ﻳﻤÙﺪ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
ﳎﺪا ¹ﳯﻤﺎ َ ُ ﺑ ّ
ﳎﺎد ? اﳎﺪ ? ّ ُ ﳎﺪك ? َ ُ ﳎﺪ َ ا&ﺪ ﰲ ٍ &ﺪ و ُ ﻣﺎ@ُﺪ ﺗََﻤ`ْÙﺪ َت ِ] ِ
ﻣﻤÙﺪ و ﺗََﻤ`َÙﺪْت و ﻣﻤÙﺪ ? ُ َ ` ُ ﳣÙﺪ ? َ ِ ُ ﻣﺎ@ﺪ ? ﳎ ُﻴﺪ ? ُﻣ ُ ُ
ُﻮب َ? َﺳَ ` o
ﺘﺎر ﻏﻔﺎر ا >2ﻧ ِ ﻴﻮب َ? َ ` َ ,ﻼم ا ْ ُﻟﻐ ُ ِﻣﺎ@ﺪ َ? َ َ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
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ﰻcدﻋﻮك ُ 2 ﻳﻈﻠﻞ ﷲ ﱄ \ َ ﻇﻞ ﷲ َو ُ َ ِ ّ ُ hﻘﻀ ًﻴﺎ ﰲ ِ ّ /ﺖ ُﻣ َ ِ cﻣﺮت َ َور َﻣ ُ \َ ُ
,ﲇ2 ? َ
ﻚ ِ
ﺘ ﻳ ﻮﻻ ﺑِ ﺪ ّ ﶊ ? ﺗﻚ ِ ﻮ
` ·
ُ ُ 3 ﺑ
ِ ﷲ ? َ
ﺘﻚ ِ ﻤ
َ َ
ﺑﻌﻈ َ ِ Ùhﲇ َ َ ¹ ﺳ
َ وﰬ
ٍ ّ َ َ ٍّﱒ َ
ﺘﻚ ? ﺑـﺤﺠ ّﻴ ِ َ
اﳊﻲ و ِ ُ ّ ﺑﻮ.ﻚ ? ﻓﺎﻃﻤﺔ ? زﻫﺮاء ّ ,ﲇ و ِ ِ ,ﲇ ? 2 ? 2
ﺘﻚ ? زwﻦ اﻟﻌﺎﺑﺪwﻦ و ﺑـﺤﺠ ّﻴ ِ َ
ﺘﻚ ? ﺣﺴﲔ و ِ ُ ّ ﺑـﺤﺠ ّﻴ ِ َ
ﺣﺴﻦ و ِ ُ ّ
ﺘﻚ ? ﻣﻮﳻ ﺑـﺤﺠ ّﻴ ِ َ
ﺘﻚ ? ﺻﺎدق و ِ ُ ّ ﺑـﺤﺠ ّﻴ ِ َ
ﺘﻚ ? ]ﻗﺮ و ِ ُ ّ ﺑـﺤﺠ ّﻴ ِ َ
ِ ُّ
ﺘﻚ ? ﻫﺎدي ﺑـﺤﺠ ّﻴ ِ َ
ﺘﻚ ? ﺟﻮاد و ِ ُ ّ ﺑـﺤﺠ ّﻴ ِ َ
ﺘﻚ ? رﺿﺎء و ِ ُ ّ ﺑـﺤﺠ ّﻴ ِ َ
وِ ُ ّ
ﺘﻚ ? ّﲩﺔ ﷲ ? ﺑﻘ/ﺔ ﷲ ? ﺑـﺤﺠ ّﻴ ِ َﺘﻚ ﻋﺴﻜﺮي و ِ ُ ّ ﺑـﺤﺠ ّﻴ ِ َ
وِ ُّ
ﻟﻄﻔﻚ ﻗﺎﰂ ِ]ﳊﻖ ,ﻠ ًﻴﺎ ﻗ·ﻞ اﻟﻨ/¤ﻞ ٔcدرﻛﲏ ? ٕاﻣﺎم اﳌ 2ﺘﻘﲔ ـِﺑ ﺤﻖ ُ ِ
ﻣﺪدي ﻨﺪك َ َ ِ ﲳﺪي ِﻣﻦ ﻋ َ ﴍ ا,ﺪاﺋﻚ ‰ﺮيء ﷲ َ َ اﳋﻔﻲ ِﻣﻦ َ ` َ
ا?ك Oﺴoﺘﻌﲔ ? ٔcٔ ]cﻟﻐﻴﺚ ا?ك ﻧﻌ ُ ُﺒﺪ وٕ ` َ َوَ,ﻠﻴﻚ ﻣﻌﳣﺪي ـِﺑ ﺤِﻖ ٕ َ
ﺣÙﺔ ﷲ ٔcدرﻛﲏ ? وﱄ ﷲ ٔcﻏﺜﲏ ? ٔ ]cاﳊﺴoﻨﲔ ٔcدرﻛﲏ ? ُ ّ
ٔcدرﻛﲏ ? و@ﻪ ﷲ ٔcدرﻛﲏ ? ,ﲔ ﷲ ٔcدرﻛﲏ ? ﻳﺪ ﷲ ٔcدرﻛﲏ
? ﺟhﺐ ﷲ ٔcدرﻛﲏ ? ]ب ﷲ ٔcدرﻛﲏ ? اﺳﺪ ﷲ ٔcدرﻛﲏ ?
ﻣﺪﻳﻨﺔ اﻟﻌﲅ ٔcدرﻛﲏ ? ٔcﻣﲑ اﳌﺆﻣhﲔ ٔcدرﻛﲏ ? ,ﲇ ﻣﻊ اﳊﻖ و
`ﺮت ِ] َﻟﻘ ِﻬﺮ اﳋﻔﻲ ? ﻗَﻬ ُ`ﺎر َ َﺗﻘﻬ ْ َ ﻟﻄﻔﻚ َ اﳊﻖ ﻣﻊ ,ﲇ ٔcدرﻛﲏ ِﺑـﺤﻖ ُ ِ َ
ﲡﱪ َت ﻗﺎﻫﺮ اﻟﻌﺪو ? َﺟ ّ ُ·ﺎر َ َ ` ْ ﻬﺮك ? ﻗَﻬ ُ`ﺎر ? َ ِ َ َوا َﻟﻘ ُﻬﺮ ﰲ ﻗَ ِﻬﺮ ﻗَ ِ َ
@ﱪوﺗﻚ ? َﺟ ّ ُ·ﺎر ? َﺟُّ·ﺎر ? @ﱪوت َ َ ِ َ اﳉﱪوت ﰲ َ َ ِ ]ﳉﱪوت َو َ َ ُ ِ ََ ِ
/ﺖ ُ `
ﰻ اﻟﻌÙﺎﺋﺐ ? ُﻣﺮ َ َﺗﴣ َ ِ,ﲇ َر َﻣ ُ اﻟﻮﱄ ? ُﻣﻈﻬ َِﺮ َ َ ِ َﺟُّ·ﺎر ? َو ِ َاﱄ َ ِ
cﻓﻮض \cﻣﺮي ٕاﱃ اﻟﻘﺎﺗﻞ و ُ ِّ َ q,ﲇ ِÈﺴ ِﻬﻢ ﷲ وﺳِ oﻴﻒ ﷲ َ ِ َﻣﻦ ﺑ َﻐَﻰ َ َ `
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اﳉﺎوداﻴﺔ ُﻗﻞ ﻧّ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺟﻮد ْﻟﻦ ُ ِ َ ﰻ ذى ِ اﺟﻮد ﻓﻮق ّ ﷲ ََُْ
ﺳﻠﻄﺎن َاﺟﻮادﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﻳﺪا ا ﻠﻬُ̀ﻢ @ﺎودا ﺟﻮ ً ﺟﻮدا ً ﻳـﺠﻮد ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ ﻣﺎ ﺑ ّ
اﺟﻮد ? ﺟﻮد ﺟﻮد َك ? َ ُ اﳉﻮد ﰲ ٍ @ﺎود َ َﲡ`ْﻮد َت ِ]ﳉﻮِد و ُ ? ُ
ﻮدت و ﻣﺠﻮد و ََﲡ ` َ ْ ﻣﺠﻮد ? ُ َ ` ُ Tﺠﻮد ? َ ِ ُ @ﺎود ? ﺟﻮ ُﻳﺪ ? ُﻣ ُ ﺟ ّﻮ ُاد ? ُ
ﻣﻠﻘﻦ َ? ُﻣ َ ِ ّ ُ
·ﲔ ﻣﮑﻮن َ? ُ َ ِّ ُ َﻴﻤﻦ َ? ُ َ ِّ ُ ﻣﺆﻣﻦ َ? ُﻣﻬ ْ ِ ُ @ﺎود َ? ُ ْ ِ ُ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﺴﻢ و اﻧ ّﲈ اﻟُْﺠﻮد ِﻣﻦ ﷲ ﻌﻠﻦ َ? ُﻣ َﻘ ِ ّ ُ َﻮن َ? ُ َ ِّ ُ
ﻣﻤﮑﻦ َ? ُﻣ َﺰِ ّ ُwﻦ َ? ُﻣ ْ ِ ُ َ? ُﻣﻬ ِّ ُ
اﻻﺧﺮى j اﳉﻮاد ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
اﻗﺐﻗﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ?ر ُ ﻗﺐ َاﻻ ْر ُ ) (33ر ق ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ
اﻗﺐ اﻧ َّﻚ اﻗﺐ و َﻛﱪا َ َﻧﻚ ?ر ُ اﻗﺐ و َﻫﻠَﻼ َ َﻧﻚ ?ر ُ و َﲪﺪا َ َﻧﻚ ?ر ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﻗ· ّﻴﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى راﻗ ِ·ﺔ ْﻟﻦ ُ ِ َ َا ْرﻗﺐ ﻓﻮق ّ
¹ﳯﻤﺎ َارﻗﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ر·ﺎ راﻗ ً·ﺎ رﻗً /ﺒﺎ ا ﻠ ُﻬ̀ﻢ ? ر ُ
اﻗﺐ ﻳﻘﺮب ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗّ ً َ ُ
ﻗﺐ ﻗﺎب را ُ ﻗﺐ ? ر ّ ُ ر·ﺔ رﻗ·ﺘَﻚ ? َار ُ اﻟﺮ·ﺔ ﰲ ﻗ ٍ ﻟﺮ·ﺔ و ّ ﻗ ُ ﺮ· َﺖ ِ] ّ ﻗ ِ َ َêﻗ` ْ
ﺮ·ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﻘﺮب و َ َêﻗ` َ ْ ﻗﺐ ? ُ َ ` ُ ﻗﺐ ? َﻣﺮِ ُ ر/ﺐ ? ُﻣﱰِ ُ ? ﻗ ُ
ﻗﺪﱘ َ? َ ْﻣﻦ ﻣﻘﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﺳ ْ َﻠﻄﺎ ِ ِﻧﻪ َ ِ ٌ ﻗﺎرب َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُ ْ ِ ِ
ﻣﻠﮑﻪ ُ ِ ٌ ُ
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‰ﲁ رﺣﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِ ُ ِّ ﺒﺎدﻩ َ ِ ٌ ﻋﻈﲓ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ,ﲆ ِﻋ َ ِ ِ @ﻼ• َ ِ ٌ ُ َﻫﻮ ِﰲ َ ِ ِ
ر@ﺎﻩ َ ِ ٌ
ﮐﺮﱘ ﺑﻤﻦ َ َ ُ §ﻠﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ ﻋﺼﺎﻩ َ ِ ٌ ﺑﻤﻦ َ َ ُ ,ﻠﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ ﳽء َ ِ ٌ ٍَْ
ﺣﳬَ ِ ِﺘﻪ َ ِﻟﻄ ٌﻴﻒ َ? َ ْﻣﻦ ﺣﮑﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ِ ْ ﻨﻌﻪ َ ِ ٌ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﺻ ْ ِ ِ
اﻟﺮ/ﺐ ,ﲆ ﶊ ّﺪ و ٓcل ﻗﺪﱘ و اﻧ ّﲈ اﻟْ ّﺮاﻗ·ﺔ ِﻣﻦ ﷲ ّ ﻗ ﻟﻄﻔﻪ َ ِ ٌ ُ َﻫﻮ ِﰲ ُ ْ ِ ِ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﰘ و اﻻرﰘ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ر ُ اﻻرﰘ َ ْ ُ ) (34ر ح م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﰘ اﻧ َّﻚ ا َﻧﺖ اﰘ و َﻛﱪا َ َﻧﻚ ? ر ُ اﰘ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ َﲪﺪا َ َﻧﻚ ? ر ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﲪ ّﻴﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن رﲪﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ِ َْارﰘ ﻓﻮق ّ
¹ﳯﻤﺎ َْار§ﺎﻣﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
رﺣﲈً راﺣﲈً رﺣ ًüا ﻠﻬُ̀ﻢ ? ر ُ
اﰘ wﺮﰘ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ َ ُ
اﰘر§ﺎم ? ر ُ ارﰘ ? ّ ُ رﲪﺔ رﲪﺘَﻚ ? َ ُ اﻟﺮﲪﺔ ﰲ ٍ ﻟﺮﲪﺔ و ّ ُ ﺮﲪ َﺖ ِ] ّ ِ ْ ` َ َê
ﺮﲪﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺤﺮم و ْ َ ` َ َê ﻣﺮﺣﻢ ? ُ َ ` ُ ﻣﱰﰘ ? َ ِ ُ رﺣﲓ ? ُ ُ ? ُ
ﻋﻔﻮﻩ َ? َ ْﻣﻦ ﻻ ﺴ&ل اﻻ َ ْ ُ ُ ﻓﻀْ َ ?َ Uﻣﻦ ﻻ ُ \ ْ ُ Å wﺮ 7اﻻ َ ْ ُ ُ اﰘ َ? َ ْﻣﻦ ﻻ ُ ْ َ ر ُ
ُ ْ ّ º ُ ّ º
ﻨﻈﺮ اﻻ ِ ‰ُ 2ﺮﻩ َ? َ ْﻣﻦ ﻻ ُ َ ُ ﻳُ ْ َ
ﻣﻠﮑﻪ َ? ﻳﺪوم اﻻ ُ ُ ,ﺪ• َ? َ ْﻣﻦ ﻻ َ ُ ُ ﳜﺎف اﻻ َ ْ ُ ُ
ِ ِ َ ْ َْ º ِ ٍ َ ` ُ ْ ِ º َ ْ º
ﳽء َ ‰ﺮﲪﺘﻪ َ? َ ْﻣﻦ وﺳﻌﺖ ﰻ ْ ﺳﻠﻄﺎن اﻻ ُﺳﻠﻄﺎﻧ ُُﻪ َ? َ ْﻣﻦ َ َ َ ْﻣﻦ ﻻ ُ َ
َ ْ ِ ٍ §cﺎط ِ ُ ِّ º
ﻘﺖ َر ْ َﲪ ُ ُﺘﻪ َﻏﻀَ َ ُﺒﻪ َ? َ ْﻣﻦ \ َ َ
,ﻠﻤﻪ َ? َ ْﻣﻦ ﻟَْ¹ﺲ ﳽء ُ ُ ‰ﲁ َ ْ َﺳَoﺒ َ ْ
ﺘﻚ ِ \ ْﺑ&وَﺳ ِﻌﻬَﺎ َ ُ 2
وﰻ cﺳ&• ِْﻣﻦ َر ْ َﲪ ِ َ ﺜِ Uﲝﻖ ا ﻠ `ﻬ `ُﻢ ِ ّاﱐ \ ْ \ ُ َ §cﺪ َ ِﳈ ْ َ ُ \ٌَ
º
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ﺸﺪادﻳﺔ ُﻗﻞ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّ ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺷﺪة ْﻟﻦ ُ ِ َ ﰻ ذى ّ ِ ﷲ َاﺷﺪد ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺷﺪادﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﺷﺪد? ا ﻠﻬُ̀ﻢ ً ﺷﺪدا ً
ﺷﺎددا ﺸﺪد ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ُ َ Å ﻣﺎ ﺑ ّ
ﺷﺪدﺗَﻚ ? َ ُ
اﺷﺪد ﺷﺪة ّ ﺸﺪة ﰲ ّ ٍ ﺸﺪة و اﻟ ّ ّ ُ ﺸﺪد َت ِ]ﻟ ّ ّ ِ ﺷﺎدد ْ ` َ َ J
? ُ
ﺸﺪد و ﺸﺪد ? ُﻣ َ ` ُ ﺸﺪد ? َﻣ ِّ ُ ﺷﺪﻳﺪ ? ُﻣُ þ ﺎدد ? ُ ﺷﺪاد ? ﺷ ُ ? ّ ُ
ﺴﻤﺎ َو ِات َ? َ ِ َ
@ﺎ,ﻞ ﺷﺎدد َ? َ ِ َ
ﺑﺪﻳﻊ اﻟ ` َ ﺸﺪدت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ ْ َ ` َ َJ
ﺳﺎêﺮ ْ َ ْ َ ِ
اﻟﻌﻮرات َ? /ﻞ ْ َاﻟﻌ َ َﱶ ِات َ? َ ِ َاﺣﻢ ْ َاﻟﻌ َ َﱪ ِات َ? ُﻣ ِﻘ َ ِ َُ 2
اﻟﻈﻠﻤﺎت َ? َر ِ َ
ﻣﺎ< ﻨﺎت َ? َ َِ ?ت َ? ُﻣﻀَ ِ ّ َﻌﻒ اﻟْ َﺤ َﺴِ َ o ﻣﲋل ا ْ ٓ َ ِ
ﻣﺤﲕ ا ْ \ ْﻣ َﻮ ِات َ? ُ ْ ِ َ ُ َِْ
ﺸﺪاد ,ﲆ ﺸﺪة ِﻣﻦ ﷲ اﻟ ّ ّ ﻨﻘﻤﺎت و اﻧ ّﲈ اﻟ ّ ©ﺎت َ? َ ِ َ
ﺷﺪﻳﺪ اﻟ ` ِ َ ِ اﻟ̀ﺴ ِِ َ ّ ¹
ﰻ ا,ﺪاء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﺑﻄﺶ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺑﻄﺶ َ ْ ُ ) (40ب ط ش ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
]ﻃﺶ و َﻛﱪا َ َﻧﻚ ? ]ﻃﺶ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ]ﻃﺶ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ]ﻃﺶ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﺑﻄﺶ ْﻟﻦ ُ ِ َ ﰻ ذى ِ اﻟﺒﺎﻃﺸّ oﻴﺔ ُﻗﻞ ﷲ َاﺑﻄﺶ ﻓﻮق ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻄﺎﺷﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
ﺒﻄﺶ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺑﻄ ً
ﺸﺎ ¹ﳯﻤﺎ ﻳ َ ُ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺸﺔ ﰲ ﺸﺔ و اﻟﺒﻄ ُ ]ﻃﺶ ﺗََﺒ̀ﻄْﺸ َﺖ ِ]ﻟﺒﻄ ِ ﺸﺎ ا ﻠﻬُ̀ﻢ ? ُ ﺸﺎ ﺑﻄً ¹ ]ﻃ ً
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رب ﺴﻼم َ? َ `رب اﻟ ` ِﺘﺤ ` ِﻴﺔ َو اﻟ ` ِ اﻟﻈﻼم َ? َ ` ﻨﻮر َو ` ِ رب اﻟ ِ 2 َو ْ َ
اﻟﺤ َﺮ ِام َ? َ `
¶م و اﻧ ّﲈ اﻟ ّﺴﻤﻊ ِﻣﻦ ﷲ اﻟّﺴﻤﻴﻊ ,ﲆ ﶊ ّﺪ و ٓcل اﻟﻘﺪرة ِﰱ ا ْ \ َ ِ
ُْْ َِ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
]دع و اﻻﺑﺪع ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﺑﺪع َ ْ ُ) (42ب د ع ﷲ َﻻ ٕا َ َ• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
]دع اﻧ َّﻚ ا َﻧﺖ ]دع و َﻛﱪا َ َﻧﻚ ? ُ ]دع و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎدﻋ ّﻴﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى اﺑﺪاع ْﻟﻦ ُ ِ َ َاﺑﺪع ﻓﻮق ّ
¹ﳯﻤﺎ َاﺑﺪا,ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺑﺪﻳﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ
]دع ]د,ﺎ ً ﺑﺪ,ﺎ ً ﺒﺪع ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ﻳَ ُ
ﺑﺪاع ? اﺑﺪع ? ّ ُ ﺑﺪ,ﺔ ﺑﺪﻋﺘَﻚ ? َ ُ ﺒﺪ,ﺔ ﰲ ٍ ﺒﺪ,ﺔ و اﻟ ُ ﺒﺪﻋ َﺖ ِ]ﻟ ِ ﺗَ َ َ ْ
ﺒﺪﻋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ·ﺪع و ﺗَ َ َ َ ْ·ﺪع ? ُﻣ َ ` ُ ﺒﺪع ? َﻣ ِ ُ ﺑﺪﻳﻊ ? ُﻣُ T ]دع ? ُ ُ
cﺻﺪق ` ِ ِ َ
اﻟﺼﺎدﻗﲔ َ? ,cﺪل ْ َ ِ ِ َ
اﻟﻌﺎدﻟﲔ َ? \ ْ َ َ cﺣﲂ ْ َ ِ ِ َ
اﻟ“ﺎﳈﲔ َ? \ ْ َ َ ]دع َ? \ ْ َ َ
? ُ
ﺒﲔ َ? \ ْ َ َ
cﲰﻊ اﻟ“ﺎ ِﺳَ ِ o cﴎع ْ َ
اﻟNﺎﻟﻘﲔ َ? \ ْ َ َﺴﻦ ْ َ ِ ِ َ \ْ cﻃﻬ ََﺮ ` ِ
اﻟﻄﺎﻫ ِﺮ َwﻦ َ? \ْ cﺣ َ َ
cﮐﺮم ا ْ \ ْ َ ِ َ
ﮐﺮﻣﲔ ﺸﺎﻓﻌﲔ َ? \ ْ َ َcﺷﻔﻊ اﻟ ` ِ ِ َ ﻨﺎﻇ ِﺮ َwﻦ َ? \ ْ َ َ cﺑﴫ اﻟ ` ِ اﻟ ` ِ ِ َ
ﺴﺎﻣﻌﲔ َ? \ ْ َ َ
و اﻧ ّﲈ ٕاﻻﺑﺪاع ِﻣﻦ ﷲ اﻟﺒﺪﻳﻊ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻﺑﴫ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺑﴫ َ ْ ُ ) (43ب ص ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
]ﴏ ]ﴏ و َﻛﱪا َ َﻧﻚ ? ُ ]ﴏ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ]ﴏ و َﲪﺪاﻧ ََﻚ ? ُ ُ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎﴏ ّﻳﺔ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺑﺼﲑة ْﻟﻦ ُ ِ َﰻ ذي ِ ُﻗﻞ ﷲ َاﺑﴫ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺑﺼﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﺒﴫ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑ ّﴫ ًا ]ﴏ ًا ﺑﺼﲑ ًا ا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ ﻳ َ ُ ﺑ ّ
اﺑﴫ ? ﺑﺼﲑﺘَﻚ ? َ ُ ﺑﴫ ﻳ ّ ﺒﺼﲑة ﰲ ٍ ﺒﺼﲑة و اﻟ ُ ﺒﴫ َت ِ]ﻟ ِ ]ﴏ ﺗَ َ ` ْ ُ
ﺒﴫت و ·ﴫ و ﺗَ َ ` َ ْ·ﴫ ? ُﻣ َ ` ُ ﺒﴫ ? َﻣ ِ ُ ﺑﺼﲑ ? ُﻣُ T ]ﴏ ? ُ ﺑﺼﺎر ? ُ ّ ُ
ﲻﺎد َ ُ• َ? َﺳَ َ oﻨﺪ َ ْﻣﻦ ﻻ َﺳَ َ oﻨﺪ َ ُ•ﲻﺎد َﻣ ْﻦ ﻻ ِ َ َ ]ﴏ َ? ِ َ َ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻴﺎث َ ْﻣﻦ ﻻ ﺣﺮز َ ُ• َ? ِﻏ َ َﺣﺮز َ ْﻣﻦ ﻻ ِ ْ َ ذﺧﺮ َ ُ• َ? ِ ْ َ ذﺧﺮ َ ْﻣﻦ ﻻ ُ ْ َ َ? ُ ْ َ
ﻣﻌﲔ َ ْﻣﻦ ﻓﺨﺮ َ ُ• َ? ِ `ﻋﺰ َ ْﻣﻦ ﻻ ِ `ﻋﺰ َ ُ• َ? ُ ِ َ ﻓﺨﺮ َ ْﻣﻦ ﻻ َ ْ َ ﻴﺎث َ ُ• َ? َ ْ َ ِﻏ َ َ
cﻣﺎن َ ُ• و اﻧ ّﲈ
cﻣﺎن َ ْﻣﻦ ﻻ \ َ َ ¹cﺲ َ ُ• َ? \ َ َ ¹cﺲ َ ْﻣﻦ ﻻ \ ِﻧ َ ﻣﻌﲔ َ ُ• َ? \ ِﻧ َﻻ ُِ َ
اﻟﺒﺎﴏة ِﻣﻦ ﷲ اﻟﺒﺼﲑ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
¶ﻇﺮ و ﻧﻈﺮ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ) (44ن ظ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ
ﻧﻈﺮ ا َﻻ ْ ُ
¶ﻇﺮ اﻧ َّﻚ ا َﻧﺖ ¶ﻇﺮ و َﻛﱪا َ َﻧﻚ ? ُ ﻇﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ¶ ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻇﺮ ّﻳﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﻧﻈﺮ ْﻟﻦ ُ ِ َ َاﻧﻈﺮ ﻓﻮق ّ
َاﻧﻈﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﻈﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻈﺮ ًا ¶ﻇﺮ ًا ﻧﻈﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ
¶ﻇﺮ ﻳَﻨ ُ
ﻧﻈﺎر ? ﻧﻈﺮ ? ّ ُ ﻧﻈﺮﺘَﻚ ? َا ُ ﻧﻈﺮ ﻳ ّ ﻨﻈﺮ ﰲ ٍ ﻨﻈﺮ َت ِ]ﻟّﻨﻈﺮ و اﻟ ّ ُ ﺗَ َ ` ْ
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ﻨﻈﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚhﻈﺮ و ﺗَ َ ` َ ْ hﻈﺮ ? ُﻣ َ ` ُ ﻨﻈﺮ ? َﻣ ِ ُ ﻧﻈﲑ ? ُﻣُ T ¶ﻇﺮ ? ُ ُ
§ﺎﰼ َ? َ ُِ
,ﺎﻟﻢ ﺳﺎﻟﻢ َ? َ ِ ُ اﺣﻢ َ? َ ُِ داﰂ َ? َر ُِ ﻗﺎﰂ َ? َ ِ ُ ,ﺎﰡ َ? َ ِ ُ ¶ﻇﺮ َ? َ ِ ُ ? ُ
]ﺳﻂُ و اﻧ ّﲈ اﻟ ّﻨﻈﺮ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻇﺮ ,ﲆ ﶊ ّﺪ ﻗﺎﺑﺾ َ? َ ِ ﻗﺎﰟ َ? َ ِ ُ َ? َ ِ ُ
ﰻ §ﲔ و و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ﻧﴫ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻧﴫ ُ ْ ° ) (45ن ص ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ُ ْ °
¶ﴏ¶ﴏ و َﻛﱪا َ َﻧﻚ ? ُ ¶ﴏ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ¶ﴏ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﴏ ّﻳﺔ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﻧﴫة ْﻟﻦ ُ ِ َ ﰻ ذى ِ ُﻗﻞ ﷲ َاﻧﴫ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻧﺼﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﻨﴫ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ ّﴫ ًا ¶ﴏ ًا ﻧﺼﲑ ًا ا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ ﻳ َ ُ ﺑ ّ
ﻧﴫ ? ﻧﴫة ﻧﴫﺗَﻚ ? َا ُ ﻨﴫة ﰲ ٍ ﻨﴫة و اﻟ ّ ُ ﻨﴫ َت ِ]ﻟ ّ ِ ¶ﴏ ﺗَ َ ` ْ ُ
ﻨﴫت و hﴫ و ﺗَ َ ` َ ْ hﴫ ? ُﻣ َ ` ُ ﻨﴫ ? َﻣ ِ ُ ﻧﺼﲑ ? ُﻣُ T ¶ﴏ ? ُ ﻧﺼﺎر ? ُ ّ ُ
ﻣﻦ ْ َ ْ َ َ ُ
اﺳﱰﲪﻪ ﺘﻌﺼﻤﻪ َ? َر ِ َ
اﺣﻢ َ ِ ﻣﻦ ا ْﺳُ َ َ ْ َ o ¶ﴏ َ? َ ِ َ
,ﺎﰡ َ ِ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﻦ
ﻆ َِ §ﺎﻓ َhﴫﻩ َ? َ ِ ﻣﻦ ا ْﺳُ َ َ ْ َ þ ¶ﴏ َ ِ ﺘﻐﻔﺮﻩ َ? َ ِ َ ﻣﻦ ا ْﺳُ َ َ ْ َ o •ﺎﻓﺮ َ ِ َ? َ ِ َ
ﻣﻦ ْ َ ْ َ َ ُ
اﺳﱰﺷﺪﻩ َ? ﻣﺮﺷﺪ َ ِﺘﮑﺮﻣﻪ َ? ُ ْ ِ َ ﻣﻦ ا ْﺳُ َ َ ْ َ o ﻣﮑﺮم َ ِ ﺘﺤﻔﻈﻪ َ? ُ ْ ِ َ ا ْﺳُ َ َ ْ َ o
ﻣﻦ
ﻴﺚ َ ِ ﻣﻦ ا ْﺳَ َ oﺘﻌﺎ َ ُﻧﻪ َ? ُﻣ ِﻐ َ ﻣﻌﲔ َ ِ ﺘﴫ‡ﻪ َ? ُ ِ َ ﻣﻦ ا ْﺳُ َ َ ْ َ o ﴏﱗ َ ِ َِ َ
َﺎﺛﻪ و اﻧ ّﲈ اﻟ ّﻨﴫ ِﻣﻦ ﷲ اﻟ ّﻨﺎﴏ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ا ْﺳَ oﺘﻐ َ ُ
ﰻ @cﻞ ِ ْﻣﻦ ُ ِ ّ ﰻ َ ِﻟﻄ ٍﻴﻒ َ? \ َ ` cﻟﻄﻒ ِ ْﻣﻦ ُ ِ ّ ﺒﲑ َ? \ ْ َ َ ﰻ ﮐَ ِ ٍ cﮐﱪ ِ ْﻣﻦ ُ ِ ّ \ ََْ
ﰻ َﻋ ِﺰ ٍwﺰ و اﻧ ّﲈ اﳋﱪ ِﻣﻦ ﷲ اﳋ ّﺒﺎر ,ﲆ ﶊ ّﺪ cﻋﺰ ِ ْﻣﻦ ُ ِ ّ َ@ ِﻠ ٍ
ﻴﻞ َ? \ َ `
ﰻ §ﲔ و و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﺑﺪء و ﺪء ُﺳoﺒ“ﺎ َ َﻧﻚ ? َ ُ ﺪء ا ٓﺑْ ُ ) (49ب د ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا ٓﺑْ ُ
اﺑﺪء اﻧ َّﻚ ا َﻧﺖ اﺑﺪء و َﻛﱪا َ َﻧﻚ ? َ ُ اﺑﺪء و َﻫﻠَﻼ َ َﻧﻚ ? َ ُ َﲪﺪا َ َﻧﻚ ? َ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة َاﻻﺑﺪﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﺑﺪء اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﺪاﺋﻪ ﺑﺪء ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﺒﺪء ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺒﺪء&ﺑﺪﺋ َﺖ ِ]ﻟ ِ ﻴﺪﺋﺎ ا ﻠﻬُ̀ﻢ ? َ ُ
اﺑﺪء ﺗَ \ َ ` cﺑﺪﺋﺎ اﺑ ً ﺑﺪﺋﺎ ٓ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
ﻴﺪء ُﻣُ T
ﺒﺪيء اﺑﺪء ? اﺑ ُ ﺑﺪيء ? ُ cﺑﺪء ? ّ ُ ﺑﺪء ﺑﺪﺋَﻚ ? ٓ ُ ﺒﺪء ﰲ ٍ و اﻟ ُ
اﺑﺪء َ? َ ِ َ
ﮐﺮﱘ &ﺑﺪﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َ ُ ·ﺪيء و ﺗَ \ َ ` َ ْ ·ﺪيء ? ُﻣ َ ` ُ ? َﻣ ِ ُ
اﻟﻔﻀﻞ َ? َ ِ َ
داﰂ ﻗﺪﱘ ْ َ ْ ِ اﻟNﲑ َ? َ ِ َ ﺜﲑ ْ َ ْ ِ اﻟﻤﻦ َ? ﮐَ ِ َ ﻋﻈﲓ ْ َ ِّ اﻟﺼﻔﺢ َ? َ ِ َ `ِْ
اﻟﴬ َ? ﰷﺷﻒ ِّ 2 اﻟﮑﺮب َ? َ ِ َ hﻔﺲ ْ َ ْ ِ ﻠﻄﻒ َ? َ ِﻟﻄ َﻴﻒ ا 2ﻟﺼ ْﻨﻊ ِ َ? ُﻣ َ ِّ َ ا ِ ْ2
اﻟﺤﻖ و اﻧ ّﲈ اﻟﺒﺪاﻳﺔ ِﻣﻦ ﷲ اﻟﺒﺪيء ,ﲆ ﻗﺎﴈ ْ َ ّ ِ اﻟﻤﻠﮏ َ? َ ِ َ ﻣﺎﻟﮏ ْ ُ ْ ِ ََِ
ﰻ §ﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
§ﺎﱂ و اﻻ§ﲅ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻ§ﲅ َ ْ ُ ) (50ح ل م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
§ﺎﱂ اﻧ َّﻚ ا َﻧﺖ §ﺎﱂ و َﻛﱪا َ َﻧﻚ ? ُ §ﺎﱂ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
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اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﻠﻤ ّﻴﺔ ُﻗﻞ ﷲ َْا§ﲅ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا§ﻼﻣﻪ ﰻ ذى §ﲅ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﳛﲅ ﻣﺎ ¹ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
§ﺎﱂ َ َﲢ`ْﻠﻤ َﺖ ِ]ﳊﲅ و §ﺎﳌﺎ §ﻠ ًüا ﻠﻬُ̀ﻢ ? ُ §ﻠﲈً ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ
“Tﲅ ? §ﻠﲓ ? ُﻣ ُ §ﺎﱂ ? ُ §ﻼم ? ُ ا§ﲅ ? ّ ُ §ﲅ §ﻠﻤَﻚ ? َ ُ اﳊﲅ ﰲ ٍ ُ
§ﺎﱂ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َﻋﻬ ِ ِْﺪﻩ ﻠﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣ“ﲅ و ََﲢ ` َ ْ ﻣ“ﲅ ? ُ َ ` ُ َ ُِ
,ﲆ َ? َ ْﻣﻦ ُ َﻫﻮ ﻗﻮی َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﻗ `ﻮ ِ ِﺗﻪ َ ِ ï وﻓﺎﺋﻪ َ ِ ïوﰲ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ َ ِ ِ َ ِّ ٌ
ﻳﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُﻗ ْﺮِ ِﺑﻪ َ ِﻟﻄ ٌﻴﻒ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ُ ْ ِ ِ
ﻟﻄﻔﻪ ,ﻠﻮﻩ ﻗَ ِﺮ ٌِﰲ ُ ُ ِّ ِ
ﻋﻈﲓ َ? َ ْﻣﻦ ﻋﺰﻩ َ ِ ٌﴍِ ِﻓﻪ َﻋ ِﺰ ٌwﺰ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ِ ّ ِ ِ ﴍ ٌﻳﻒ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ َ َِ
ﻣÙﺪﻩ َ ِﲪٌﻴﺪ و اﻧ ّﲈ اﳊﲅ ِﻣﻦ ﻣﺠ ٌﻴﺪ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ ْ ِ ِ ﻋﻈﻤ ِ ِﺘﻪ َ ُِ َﻫﻮ ِﰲ َ َ َ
ﷲ اﳊﻠﲓ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
اﺑﺐ و ﺑﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ر ُ ﺑﺐ َاﻻ ْر ُ ) (51ر ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ
اﺑﺐ اﻧ ّﻚ اﺑﺐ و َﻛﱪا َ َﻧﻚ ? ر ُ اﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ َﲪﺪا َ َﻧﻚ ? ر ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ `ﺮ ﺑﺑﻮﻴﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﺑﻮﻴﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ر ﺑ ّ َارﺑﺐ ﻓﻮق ّ
َار]ﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﺮَ¤ﺖ ر] ر ًا] رﺑ·ً ¹ﺎ ا ﻠﻬُ̀ﻢ ? ر ُ
اﺑﺐ َ َêﺑ ` ْ ﺑﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َwﺮ ُ
اﺑﺐ
رﺒﺎب ? ر ُ ﺑﺐ ? ﺑ ّ ُ ﺑﻮﻴﺔ ر ّﺑﻮﺑَTّ ¹ﻚ ? َار ُ ﺑﻮﻴﺔ ﰲ ر ﺑ ّ ٍ ﺑﻮﻴﺔ و اﻟ ّﺮ ﺑ ّ ِ]ﻟ ّﺮ ﺑ ّ
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ﺮ¤ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺑﺐ و َ َêﺑ ` َ ْ ﺑﺐ ? ُﻣ َﺮ ` ُ ﺑﺐ ? َﻣﺮِ ُ ر¹ﺐ ? ُﻣﱰ ُ ? ﺑ ُ
داﻋﻲ َ? ﻫﺎدي َ? َ ِ ﻣﻌﺎﰲ َ? َ ِ ﺷﺎﰲ َ? َو ِاﰲ َ? ُ َ ِ اﺑﺐ َ? َ ِﰷﰲ َ? َ ِ ر ُ
اﻟﺮب ,ﺎﱄ َ? َ ِ]ﰶ و اﻧ ّﲈ اﻟ `ﺮ ﺑﺑﻮﻴﺔ ِﻣﻦ ﷲ ّ ّ ﻗﺎﴈ َ? َر ِاﴈ َ? َ ِ َ ِ
اﻻﺧﺮى j َاﻻر]ب ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
·ﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ·ﺐ َاﻻ ْﺣ ُ ) (52ح ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ ُ
§ﺎﺑﺐ و َﻛﱪا َ َﻧﻚ ? §ﺎﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ §ﺎﺑﺐ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة §ﺎﺑﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﺣﺐ ْﻟﻦ ُ ِ َ ﰻ ذى ُ ّ اﳊ 2ﺒ ّﻴﺔ ُﻗﻞ ﷲ َاﺣ·ﺐ ﻓﻮق ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣ·ﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض
ﺒﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ·ّ ًﺒﺎ §ﺎﺑ ًﺒﺎ ﺣ·ﻴ ًﺒﺎ ¹ﳯﻤﺎ َﳛ ُ و ﻻ ﻣﺎ ﺑ ّ
·ﺐ ﺣﺐ ﺣ ّ·َﻚ ? َاﺣ ُ اﳊﺐ ﰲ ِ ّ ﳊﺐ و 2 §ﺎﺑﺐ َ َﲢ `ﺒَْ¤ﺖ ِ] ِ ّ ا ﻠﻬُ̀ﻢ ? ُ
ﺒﺐ و ﺒﺐ ? ُﻣ َﺤ ` ُ ﺒﺐ ? َﻣﺤ ِ ُ ﻴﺐ ? ُﻣTﺤ ُ §ﺎﺑﺐ ? ﺣ· ُ ? ﺣ ّ·ﺎب ? ُ
ﺎﺿﻊ َ ُ• َ? َ ْﻣﻦ ﳽ ٍء َ‡ ِ ٌ ﰻ َْ §ﺎﺑﺐ َ? َ ْﻣﻦ ُ 2 ¤ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ َ َﲢ `ﺒ َ ْ
ﳽٍء ﰻ َْ ﳽ ٍء َﰷ ِ ٌﻦ َ ُ• َ? َﻣ ْﻦ ُ 2 ﰻ َْ ﺎﺷﻊ َ ُ• َ? َ ْﻣﻦ ُ 2 ﳽٍء َ‡ ِ ٌ ﰻ َْ ُ2
‡ﺎﺋﻒ ﳽء َ ِ ٌ ﰻ ٍَْ ﻴﺐ اﻟ َ ْ ِﻴﻪ َ? َ ْﻣﻦ ُ 2 ﳽ ٍء ُﻣ ٌِ h ْ ﰻ َ ﻣﻮﺟﻮد ِ ِﺑﻪ َ? َ ْﻣﻦ ُ 2 َْ ُ ٌ
º
ِ َ
ﳽء َﺻﺎ ٌﺮ اﻟ ْﻴﻪ َ? َ ْﻣﻦ ِ ٍ ْ َ ﰻﻗﺎﰂ ِ ِﺑﻪ َ? َ ْﻣﻦ 2
ُ ﳽء َ ِ ٌ ﰻ ٍَْ ِﻣ ْ ُhﻪ َ? َ ْﻣﻦ ُ 2
ْ َº ﳽء َ ِ ٌ ﰻ ٍَْ ﲝﻤﺪﻩ َ? َ ْﻣﻦ ُ 2 ﳽ ٍء َ ُ Åﺴُ ّ ِ oﺒﺢ ِ َ ْ ِ ِ ﰻ َ ُ2
و.ﻪ و اﻧ ّﲈ ﻫﺎﻟﮏ اﻻ َ ُ ْ
º
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اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﻻﻳ/ّ þﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى وﻻﻳﺔ ْﻟﻦ ُ ِ َ َاوﱃ ﻓﻮق ّ
¹ﳯﻤﺎ َﻟاوﻴﺎﺋﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
وﻴﺎ ا ﻠﻬُ̀ﻢ ? و ُاﱄ ﺗََﻟ`ﻮﺌَﺖ وﻴﺎ واﻟ ًﻴﺎ ﻟ ً ﻳﻮﱄ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟ ّ ّ ً ُ ُ
وﻻء ? و ُاﱄ ? اوﱃ ? ّ ُ وﻻﻳﺔ وﻻﻳ ّﺘَﻚ ? َ ُ اﻟﻮﻻﻳﺔ ﰲ ٍ ﻟﻮﻻﻳﺔ و ُ ِ] ِ
ﻮﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُاﱄ َ? ﻣﻮﱄ و ﺗَ َ ﻟ ` َ ْ ﻣﻮﱄ ? ُ َ ` ُ
Tﻮﱄ ? َ ِ ُ و ُﻟﲖ ? ُﻣ ُ
‡ﲑ ﺑﲔ َ? َ ْ َ اﻟﻤﻄﻠُﻮ ِ َ ‡ﲑ ْ َ ْ ﺑﲔ َ? َ ْ َ اﻟﻤﺮﻏﻮ ِ َ ﺑﲔ َ? َ‡ ْ َﲑ ْ َ ْ ُ ‡ﲑ ْ َ ْ ُ
اﻟﻤﺮﻫﻮ ِ َ ََْ
اﻟﻤﺬﮐﻮرwﻦ َ? َ ْ َ
‡ﲑ َ ِ ُ ْ ‡ﲑ ْ َ اﻟﻤﻘﺼﻮدwﻦ َ? َ ْ َ ‡ﲑ ْ َ ْ ُ ِ َ ﻟﲔ َ? َ ْ َ اﻟْ َﻤ ْﺴُ oﺌﻮ ِ َ
‡ﲑاﻟﻤﺪﻋ ِّﻮ َwﻦ َ? َ ْ َ ‡ﲑ ْ َ ْ ُ ﺑﲔ َ? َ ْ َ ‡ﲑ اَْﻟﻤ ْﺤ ُﺒﻮ ِ َ ﺸﮑﻮرwﻦ َ? َ ْ َ اﻟْ َﻤ ْ ُ ِ َ
ﺘ&ﺴﲔ و اﻧ ّﲈ اﻟﻮﻻﻳﺔ ِﻣﻦ ﷲ اﻟﻮﱄ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و اﻟْ ُﻤ ْﺴَ ِ Oِ 4 َ o
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
•ﺎﻓﺮ و اﻻﻏﻔﺮ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﻏﻔﺮ َ ْ ُ ) (55غ ف ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
•ﺎﻓﺮ اﻧ ّﻚ ا َﻧﺖ •ﺎﻓﺮ و َﻛﱪا َ َﻧﻚ ? ُ •ﺎﻓﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﳌﻐﻔﺮﻴﺔ ُﻗﻞ ﷲ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺗ ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻏﻔﺮة ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﻏﻔﺮ ﻓﻮق ّ
¹ﳯﻤﺎ َاﻏﻔﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻳﻐﻔﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻏﻔﺮ ًا •ﺎﻓﺮ ًا ﻏﻔﲑ ًا ا ﻠﻬُ̀ﻢ ? •ﺎﻓُﺮ ﺗَﻐ ` َْﻔﺮ َت َ ُ
ﻏﻔﲑ •ﺎﻓﺮ ? ُ ﻏﻔﺎر ? ُ اﻏﻔﺮ ? ّ ُ ﻏﻔﺮة ﻏﻔﺮﺗَﻚ ? َ ُ اﻟﻐﻔﺮة ﰲ ٍ ﻟﻐﻔﺮة و ُ ِ] ِ
N. Wahid Azal © 2018, All Rights Reserved.
45
•ﺎﻓﺮ َ? َ ِ ُ
ﺳﺎêﺮ َﻔﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ َ? َ ِ ُ ﻣﻐﻔﺮ ? ُﻣﻐ ` َُﻔﺮ و ﺗَﻐ ` َ ْ Tﻐﻔﺮ ? َ ِ ُ ? ُﻣ ُ
ﻇﺮ َ? ذاﮐﺮ َ? َ¶ ِ ُ @ﺎ‰ﺮ َ? َ ِ ُ ﰷﴎ َ? َ ِ ُ ﻓﺎﻃﺮ َ? َ ِ ُ ﻗﺎﻫﺮ َ? َ ِ ُ ﻗﺎدر َ? َ ِ ُ َ? َ ِ ُ
اﻫﺮ و اﻧ ّﲈ اﳌﻐﻔﺮة ِﻣﻦ ﷲ اﻟﻐﻔﻮر ,ﲆ َاﺣ·ﺎء ﶊ ّﺪ و ٓcل ¶ﴏ َ? ز ِ ُ َ ِ ُ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﻋﻄﻰء ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻋﻄﻰء َ ْ ُ ) (56ع ط ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
,ﺎﻃﻲء و َﻛﱪا َ َﻧﻚ ُ ,ﺎﻃﻲء و َﻫﻠَﻼ َ َﻧﻚ ? ُ ,ﺎﻃﻲء و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ,ﺎﻃﻲء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْانﰻ ذى ﻋﻄِﻴﺔ ْﻟﻦ ُ ِ َ اﻟﻌﻄﺎﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﻋﻄJء ﻓﻮق ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻄﺎﺋﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
ﻋﻄًﺌﺎ ﻳﻌﻄﻲء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ َ ِ ُ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
,ﺎﻃﻲء ﺗََﻌ̀ﻄﺌ َﺖ ِ]ﻟﻌﻄِﻴﺔ و اﻟﻌﻄ ُﻴﺔ ﰲ ﻋﻄٍﻴﺔ ُ ,ﺎﻃ ًﻴﺎ ﻋﻄ ًﻴﺎ ا ﻠﻬُ̀ﻢ ?
Tﻌﻄﻲء ?ﻋﻄﲖء ? ُﻣ ُ ,ﺎﻃﻲء ? ِ ُ ُ ﻋﻄﺎء ,ﺎاﻋﻄﻰء ? ّ ُ ﻋﻄﺎﺋَTّ ¹ﻚ ? َ ُ
,ﺎﻃﻲء َ? َ ْﻣﻦُ ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﻌﻄﻲء و ﺗََﻌ̀ﻄ َ ْ ﻣﻌﻄﻲء ? ُ َ ` ُ َ ِ ُ
ﺒﻠﻮى َ? َ ْﻣﻦ ﺸﻒ اﻟْ َ ْ َ ﻗﺪر ﻓَﻬ ََﺪى َ? َ ْﻣﻦ َ ْwﮑ ِ ُ ﺴﻮى َ? َ ْﻣﻦ َ ` َ ‡ﻠﻖ ﻓَ َ ` َََ
َﺮﰵ َ? َ ْﻣﻦ ﻳُ ْ ِﻨﺠﻲ اﻟْﻬ ْ ََﻠﲃ َ? َ ْﻣﻦ ﻨﻘﺬ اﻟْﻐ ْ َ ﻨﺠﻮى َ? َ ْﻣﻦ ﻳُ ْ ِ ُ ﺴﻤﻊ اﻟ ` ْ َ ُ َ ْ َÅ
cﻣﺎت َو \ْ cﺣ َ/ﺎ َ? cﲵﮏ َو \‰َ ْ cﲃ َ? َ ْﻣﻦ \ َ َ اﻟﻤﺮﴇ َ? َ ْﻣﻦ \ ْ َ َ ﺸﻔﯽ ْ َ ْ َ ِ ْ َÅ
ا>ﮐﺮ َو ا ْ َ ْ qﻧﱺ و اﻧ ّﲈ َاﻟﻌﻄﺎء ِﻣﻦ ﷲ اﻟﺰو@ﲔ ` َ َ ‡ﻠﻖ ` ْ َ ْ ِ َ ْﻣﻦ َ َ َ
•ﲑ ﻧﻌﻤﺖ َ َ ْ ِ ْ
,ﻠﳱﻢ َ ْ ِ ﴏ َاط ` ِ َ
ا>wﻦ \َ ْ َ ْ c ﴫ َاط اﻟْ ُﻤ ْﺴَ ِ َ o
ﺘﻘﲓ ِ َ ﻫﺪ¶ اﻟ ِ ّ َ ﺘﻌﲔ ْ ِ َ ْ َ Oﺴُ ِ َ o
اﻟﻀﺎﻟﲔ و اﻧ ّﲈ اﻟﻔTﺢ ِﻣﻦ ﷲ اﻟﻔ ّTﺎح ,ﲆ ,ﻠﳱﻢ َ َوﻻ ` ِ ّ َ اﻟﻤﻐﻀﻮب َ َ ْ ِ ْ َْ ْ ُ ِ
ﰻ §ﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ازق اﻻرزق ُﺳoﺒ“ﺎ َ َﻧﻚ ? ر ُ اﻻرزق َ ْ ُ ) (61ر ز ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ازق اﻧ َّﻚ ازق و َﻛﱪا َ َﻧﻚ ? ر ُ ازق و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ و َﲪﺪا َ َﻧﻚ ? ر ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺮزوﻗ ّ/ﺔ ُﻗﻞ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ رزق ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﷲ َارزق ﻓﻮق ّ
ﺳﻠﻄﺎن َارزﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
رزﻳﻘﺎ ا ﻠﻬُ̀ﻢ ? رزﻗﺎ راز ًﻗﺎ ً wﺮزق ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ ﺑ ّ
ارزق ? رزق ّرزاﻗّ/ﺘَﻚ ? َ ُ اﻟﺮزق ﰲ ٍ ﻟﺮزق و ّ ُ ازق `ََêﺮزْﻗ َﺖ ِ] ّ ِ ر ُ
ﺮزﻗﺖﻣﺰرق و ْ َ ` َ َê ﻣﺰرق ? ُ َ ` ُ ﻣﱰزق ? َ ِ ُ رزﻳﻖ ? ُ ُ ازق ? ُ رزاق ? ر ُ ّ ُ
•ﲑ َ ْﻣﺼ ُﻨﻮعٍ َ? ﻣﻐﻠﻮب َ? َﺻﺎ ِﻧﻌﺎ َ ْ َ•ﲑ َ ْ ُ ٍ ازق َ? َ•ﺎ ِﻟﺒﺎ َ ْ َ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ
•ﲑ َﻣ ْﻘﻬ ٍُﻮر َ? ﻣﻤﻠﻮک َ? َ ِ
ﻗﺎﻫﺮ ًا َ ْ َ •ﲑ َ ْ ُ ٍ ﻣNﻠﻮق َ? َ ِﻣﺎﻟﲀً َ ْ َ •ﲑ َ ْ ُ ٍ ‡ﺎﻟﻘﺎ َ ْ َ َِ
hﺼﻮر َ?•ﲑ َﻣ ْ ُ ٍ ﻣﺤﻔﻮظ َ? َ¶ ِﴏ ًا َ ْ َ •ﲑ َ ْ ُ ٍ •ﲑ َﻣ ْﺮ ُﻓﻮعٍ َ? َ ِ ً
§ﺎﻓﻈﺎ َ ْ َ َر ِ ً
اﻓﻌﺎ َ ْ َ
•ﲑ ﺑ َ ِﻌ ٍﻴﺪ و اﻧ ّﲈ ّاﻟﺮزق ِﻣﻦ ﷲ اﻟ ّﺮازق •ﺎﺋﺐ َ? َ ِﻳ ً
ﻗﺮﺒﺎ َ ْ َ •ﲑ َ ِ ٍ ﺷﺎﻫﺪا َ ْ َ َ ِ ً
ﰻ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ارث وارﺛَTّ ¹ﻚ °رث ﰲ ٍ ﻻرث و ُ ارث ﺗَ َ `ﻮرﺛْ َﺖ ِ] ِ ورﻳ ًﺜﺎ ا ﻠﻬُ̀ﻢ ? و ُ
ﻣﻮرث ? Tﻮرث ? َ ِ ُ ورﻳﺚ ? ُﻣ ُ ارث ? ُ وراث ? و ُ ? َاو ُ*ﺮ ? ّ ُ
ﴍ ٌﻳﻒ ﻋﻄﺎؤﻩ َ ِارث َ? َ ْﻣﻦ َ َ ُ ُ ﻮرﺛﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ رث و ﺗَ َ ` َ ْ َُﻣﻮ ` ُ
ﻗﺪﱘ َ? َ ْﻣﻦ ﻣﻘﲓ َ? َ ْﻣﻦ ا ْﺣ َﺴﺎﻧ ُُﻪ َ ِ ٌ ﻓﻌِ َ Uﻟﻄ ٌﻴﻒ َ? َ ْﻣﻦ ُ ْ ُ ُ
ﻟﻄﻔﻪ ُ ِ ٌ َ? َ ْﻣﻦ ِ ْ ُ ُ
º
ﻓﻀﻞ َ? َ ْﻣﻦ َ َ ُ ُ
,ﺬاﺑﻪ ﻋﻔﻮﻩ َ ْ ٌ ﺻﺪق َ? َ ْﻣﻦ َ ْ ُ ُ و,ﺪﻩ ِ ْ ٌﺣﻖ َ? َ ْﻣﻦ َ ْ ُ ُ ﻗﻮ• َ ï َْ ُُ
ﲻﲓ و اﻧ ّﲈ °رث ِﻣﻦ ﷲ ﻓﻀٌ ِ َ U §ﻠﻮ َ? َ ْﻣﻦ َ ْ ُ ُ ذﮐﺮﻩ ُ ْ ٌ,ﺪل َ? َ ْﻣﻦ ِ ْ ُ ُ َْ ٌ
اﻻﺧﺮى j اﻟﻮارث ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
ذاﻛـﺮ
ُ ? َ
ﻧﻚ َ ﺎﺒ“ o ﺳ ُ اﻻذﻛـﺮ
ُ ِ ْ َ اﻻذﻛـﺮ ْ
) (64ذ ك ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
ِ
ذاﻛـﺮ اﻧ َّﻚ ذاﻛـﺮ و َﻛﱪا َ َﻧﻚ ? ُ ذاﻛـﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
اﳌﺬ=ﻮرﻳﺔ ُﻗﻞ ّ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ِذ=ﺮ ْﻟﻦ ُ ِ َ ﷲ َاذ=ﺮ ﻓﻮق ّ
ﺳﻠﻄﺎن َاذﰷرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ذﻛﺮ ًا ذا=ﺮ ًا ذﻛﲑ ًا ا ﻠﻬُ̀ﻢ ? ﻳﺬﻛـﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ َ ُ ﺑ ّ
اذﻛـﺮ ? ّ ُ
ذﰷر ذ=ﺮﺘَﻚ ? َ ُ ذ=ﺮ ﻳ ّ ا>ﻛـﺮ ﰲ ٍ >=ﺮ و ِّ ُ ﺬﻛـﺮ َت ِ] ِّ ِ ذاﻛـﺮ ﺗَ َ ` ْ ُ
ﺬﻛـﺮت و ﻣﺬﻛـﺮ و ﺗَ َ ` َ ْ َ
ﻣﺬﻛـﺮ ? ُ ` ُ Tﺬﻛـﺮ ? َ ِ ُ ذﻛﲑ ? ُﻣ ُ ذاﻛـﺮ ? ُ ? ُ
·ﺪل َ? ُ َﻣﺬ ِ ّ ُﻞ َ? ُ َ ِّ ُ
ﻣﲋل ﻣﻔﺼﻞ َ? ُﻣ َ ِّ ُ ذاﻛـﺮ َ? ُﻣ َﺴﻬّ ُِﻞ َ? ُ َ ّ ِ ُ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﺠﻤﻞ و اﻧ ّﲈ ِّا>=ﺮ ِﻣﻦ ﻣﺠﺰل َ? ُﻣ ْﻤﻬ ُِﻞ َ? ُ ْ ِ ُ ﻣﻔﻀﻞ َ? ُ ْ ِ ُ hﻮل َ? ُ ْ ِ ُ َ? ُﻣ َ ِّ ُ
@ Uو ِﻣﻦ ﻋﻈﻤﺘﻚ ِ]ﻋﻈﻤﻬﺎ و ﺟﲈ• ِ]ﲨ Uو ِﻣﻦ @ﻼ• ِ] ّ
ِﻣﻦ ﻧﻮرك ِ]ﻧﻮرﻩ و ِﻣﻦ رﲪﺘﻚ ِ]وﺳﻌﻬﺎ و ِﻣﻦ ﳇﲈﺗﻚ ِ]ﲤﻬﺎ و
ِﻣﻦ ﻛﲈ• ِ]ﳈ Uو ِﻣﻦ اﺳﲈﺋﻚ ِ]ﻛﱪﻫﺎ و ِﻣﻦ ﻋﺰﺗﻚ ِ]ﻋﺰﻫﺎ و
ِﻣﻦ ﻣﺸoﻴ´Tﻚ ِ]ﻣﻀﺎﻫﺎ و ِﻣﻦ ﻗﺪرﺗﻚ ِ]ﻟﻘﺪرة اﻟﱵ اﺳَ o
ﺘﻄﻠﺖ ِﲠﺎ
ﰻ ﺷﺊ و ِﻣﻦ ,ﻠﻤﻚ ِ]ﻧﻔﺬﻩ و ِﻣﻦ ﻗﻮ• ِ]رﺿﺎﻩ و ِﻣﻦ ,ﲆ ّ
ﻣﺴﺎﺋ– ِ]ﺣﳢﺎ اﻟﻴﻚ و ِﻣﻦ ﴍﻓﻚ ِ]ﴍﻓﻪ و ِﻣﻦ ﺳﻠﻄﺎﻧﻚ
,ﻠﻮك ِ],ﻼﻩ و ِﻣﻦ ﻣ ّhﻚ
ِ]دوﻣﻪ و ِﻣﻦ ﻣﻠﻜﻚ ِ]ﳀﺮﻩ و ِﻣﻦ ّ
ِ]ﻗﺪﻣﻪ و ِﻣﻦ ٓ?cﺗﻚ ِ]=ﺮYﺎ و ِﲜﱪوﺗﻚ و اﻟﻮﻫﻴﺘﻚ و و§ﺪاﻧT¹ﻚ
ﻫﻮﺘﻚ ان ﺗﺼﲆ ,ﲆ اﳊﺴﲔ و ,ﲆ ّدم اﳊﺴﲔ و ,ﲆ و ﻳ
ﺟﺴﺪ اﳊﺴﲔ و ,ﲆ روح اﳊﺴﲔ و ,ﲆ ﻧﻮر اﳊﺴﲔ و ,ﲆ
ﺣﻘ/ﻘﺔ اﳊﺴﲔ و ,ﲆ ٔcوﻻد و ٓcل اﳊﺴﲔ و ,ﲆ ٔcﲱﺎب و
ﺷﻬﺪاء ,ﲆ ﻃﺮﻳﻖ اﳊﺴﲔ و ,ﲆ اﺣ·ﺎء و ﳏ ّﺒﲔ ,ﲆ ﴏاط
ﰻ ﻣﺆﻣhﲔ و ﺳﺎ@ﺪwﻦ ,ﲆ êﺮﺑﺔ اﳌﺴoﺘﻘﲓ اﳊﺴﲔ و ,ﲆ ّ
اﳊﺴﲔ ﻣﻦ ﻗ·ﻞ و ﻣﻦ ﺑﻌﺪ و اﻟﻌﻦ ا ﻠ ّﻬﻢ ا,ﺪاء اﳊﺴﲔ ﳇّﻬﻢ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ﰲ اﺑﺪ ا ٓﺑﺪwﻦ ? اﲨﻌﲔ ﰲ ّ
رب اﻟﻌﺎﳌﲔ ﲿﺴﲔ ﻣﲏ و ا¶ ﻣﻦ ﺣﺴﲔ ? ﺣﺴﲔ ? ﺣﺴﲔ ّ
? ﺣﺴﲔ و اﻧ ّﲈ اﳊُﺴﻦ ِﻣﻦ ﷲ اﳊﺎﺳﻦ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
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¶زل و ﺰل ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﺰل َاﻻ ْ ُ ) (66ن ز ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
¶زل و َﻛﱪا َ َﻧﻚ ? ¶ز ُل اﻧ َّﻚ ا َﻧﺖ ¶زل و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة 2اﻟﲋوﻟ ّﻴﺔ ُﻗﻞ ﷲ َا ﺰل اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا ﺰا• ﰻ ذى ُﺰول ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﻳﲋل ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ َ ُ
ﻟﺖ ِ]ﻟﺘ`ﲋ ِﻳﻞ ¶زل ﺗَ َ `ﲋْ َ
ﻳﻼ ا ﻠﻬُ̀ﻢ ? ُ ¶زﻻ ﺰ ً ﺰﻻ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
¶زل ? ﺰ ُﻳﻞ ? ﺰل ? ّﺰ ُال ? ُ و اﻟﺘ`ﲋ ُﻳﻞ ﰲ ﺗﲋ ٍﻳﻞ َ َ ُﺗﲋﻻﺗَﻚ ? َا ُ
¶زل َ? ِ ْ َ
ﻧﻌﻢ ﻣﲋل و ﺗَ َ `ﲋ َ ْﻟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﲋل ? ُ ` ُ Tﲋل ? َ ِ ُ ُﻣ ُ
ﻳﺐ َ? ِ ْ َ
ﻧﻌﻢ ﻧﻌﻢ ْ َاﻟﻘ ِﺮ ُ/ﺐ َ? ِ ْ َ ﻧﻌﻢ `اﻟﺮِﻗ ُ ¹ﺐ َ? ِ ْ َ ﻧﻌﻢ اﻟ̀ﻄ ِﺒ ُ¹ﺐ َ? ِ ْ َ اَْﻟﺤ ِﺴ ُ
ﻴﻞ َ? ِ ْ َ
ﻧﻌﻢ ﻧﻌﻢ ْ َاﻟﻮﮐِ ُ /ﻞ َ? ِ ْ َ ﻧﻌﻢ اَْﻟﮑ ِﻔ ُ ¹ﺐ َ? ِ ْ َ ﻧﻌﻢ اﻟْ َﺤ ِﺒ ُ
ﻴﺐ َ? ِ ْ َ ﻟﻤﺠ ُاْ ُ ِ
اﳌﲋل ,ﲆ ﶊ ّﺪ و ﺘﲋﻻت ِﻣﻦ ﷲ ّ ﻨﺼﲑ و اﻧ ّﲈ اﻟ ` ` ُ ﻧﻌﻢ اﻟ ` ِ ُ َْْ َ
اﻟﻤﻮﱃ َ? ِ ْ َ
ﰻ §ﲔ و ﻗ·ﻞ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
?ﴎ ﴪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﴪ َاﻻُ ْÅ ) (67ي س ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُ ْÅ
?ﴎ اﻧ َّﻚ ?ﴎ و َﻛﱪا َ َﻧﻚ ? ُ ?ﴎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟْ ُ¹ﴪ ّﻳﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﴪ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ُ Å َاْÅﴪ ﻓﻮق ّ
¹ﳯﻤﺎ َاْÅﺴﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
?ﴎ ﻳ&ﴎ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ Åﴪ ًا ?ﴎ ًا Åﺴﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ َٔ ُ
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ﺴﺎر ? ﴪ?ُ ّÅ ﴪﺘَﻚ ? َاُ ْÅ ﴪ ُÅﻳّ ﴪ ﰲ ٍ ُÅ ﴪ و اﻟُ ُ¹ ﴪ َت ِ]ﻟِ ُ¹ ﺗَْ ` َ¹
ﴪت و ﴪ و ﺗَْ َ ` َ¹ ﴪ ? ُﻣُ ` َ¹ ﴪ ? َﻣُ ِ ¹ ﺴﲑ ? ُﻣُ ¹T ?ﴎ ? ُ Å ُ
ﺒﲔ َ? \ ِﻧ َ
¹cﺲ ﻓﲔ َ? ُ َﻣﲎ اُْﻟﻤ ِﺤ ِ ّ َ ﴎور ْ َاﻟﻌﺎ ِرِ َ
?ﴎ َ? ُ ُ َ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ر@ﺎء ْ ُ ْ ِﻧ ِ َ
اﻟﻤﺬﺒﲔ َ? اﻟﻤﻘﻠﲔ َ? َ ََ ازق ْ ُ ِ ِ ّ َ اﺑﲔ َ? َر ِ َ ﻴﺐ اﻟﺘ` `ﻮ ِ َ ﻳﺪwﻦ َ? َﺣ ِ· َ ْ ُاﻟﻤ ِﺮ ِ َ
ﻋﻦﻣﻔﺮج َ ِ اﻟﻤﮑﺮوﺑﲔ َ? ُ َ ّ ِ َ ﻋﻦ ْ َ ْ ُ ِ َ hﻔﺲ َ ِ اﻟﻌﺎﺑﺪwﻦ َ? ُﻣ َ ِّ َ ,ﲔ ْ َ ِ ِ َ ﻗﺮة َ ْ ِ ُ` َ
ﻟﲔ َو ا ْ ٓ ِﺧ ِﺮ َwﻦ و اﻧ ّﲈ اﻟُ¹ﴪ ِﻣﻦ ﷲ اﻟﻴﺎﴎ َْ ُْ ِ َ
اﻟﻤﻐﻤﻮﻣﲔ َ? َ َا• ا ْ \ `و ِ َ
,ﲆ ﶊ ّﺪ و ٓcل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى jﰲ ّ
ُ ُ ّ º
ﰻ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﴎع ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ﺳﺎرع اﻻﴎع َ ْ ُ ) (68س ر ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺳﺎرع اﻧ َّﻚﺳﺎرع و َﻛﱪا َ َﻧﻚ ? ُ ﺳﺎرع و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ 2ﴪﻋﺘ `ﻴﺔ ُﻗﻞ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﴎ,ﺔ ْﻟﻦ ﻳُ ِ َ ﰻ ذى ُ ِ ﷲ َاﴎع ﻓﻮق ّ
ﺳﻠﻄﺎن َاﴎا,ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﺳﺎر,ﺎ ﴎﻋ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ﴎ,ﺎ ً ﴪع ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ُ َ Å ﻣﺎ ﺑ ّ
اﴎع ? ﴎ,ﺔ ُﴎﻋﺘَﻚ ? َ ُ ﴪ,ﺔ ﰲ ُ ٍ ﴪ,ﺔ و اﻟ ُ 2 ﴪﻋ َﺖ ِ]ﻟ ِ 2 ﺳﺎرع ْ ` َ َ J
ُ
ﴪﻋﺖ ﴪع و ْ َ ` َ َ J ﴪع ? ُﻣ َ ` ُ ﴪع ? َﻣ ِ ُ ﺳﺎرع ? ﴎﻳُﻊ ? ُﻣُ þ ﴎ ُاع ? ُ ّ
¶ﴏ¶ﻣﻮﻻ¶ َ? َ ِ َ َ ﻴﺪ¶ َ? َ ْ َ رﻨﺎ َ? اﻟ َﻬ ََﻨﺎ َ? َﺳَ َ ّ ِ o و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﺳﺎرع َ? َ ﺑ ` َ
َ? َ§ﺎ ِ َﻓﻈ َﻨﺎ َ? َد ِﻟﻴﻠَ َﻨﺎ َ? ُ ِﻣﻌﻴhَ َ 3ﺎ َ? َ ºﺣ ِ·ﻴhَ َ¤ﺎ َ? َﻃ ِﺒﻴhَ َ¤ﺎ و اﻧ ّﲈ اﻟ 2ﴪ,ﺔ ﻣﻦِ
ﻨﺎﻴﺔ ُﻗﻞ ﷲ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊ ّ ﻧ ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن hﺎن ْﻟﻦ ُ ِ َ ﰻ ذى ﺣ ّ ِ َا§ﲍ ﻓﻮق ّ
َاﺣhﺎﻧﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
§ﺎ¶ ﺣhﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? §ﺎ ُﻦ َ َﲢﻨ`َْ 3ﺖ ﳛﻦ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ ًhﺎ ّ ً َ 2
hﺎن ? §ﺎ ُﻦ ? ا§ﲍ ? ﺣ ّ ُ §ﲍ ﺣhﺎﻧَTّ ¹ﻚ ? َ ّ ُ اﳊﲍ ﰲ ّ ٍ ﳊﲍ و ّ ُ ِ] ّ ِ
3ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎ ُﻦ ﻣ“ﲍ و َ َﲢﻨ` َ ْ ﻣ“ﲍ ? ُ َ ` ُ “Tﲍ ? َ ِ ُ hﲔ ? ُﻣ ُ ﺣ ُ
‰ﲁ َﳾ ٍء ِ ْ ُ ُ
,ﻠﻤﻪ َ? َ ْﻣﻦ cﻣﺮﻩ َ? َ ْﻣﻦ َ ِﻟﺤَﻖ ِ ُ ِّ ﰻ َﳾ ٍء \ ْ ُ ُ ﻧﻔﺬ ِﰱ ُ ِ ّ َ? َ ْﻣﻦ َ َ َ
ﻧﻌﻤﻪ َ? َ ْﻣﻦ ﻻ ﺒﺎد ِ َ َ ُ ﲢﴢ اﻟْ ِﻌ َ ُ ﳽٍء ُ ْﻗﺪ َر ُ ُﺗﻪ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ﰻ َْ َﺑﻠَﻐ َْﺖ َاﱃ ُ ِ ّ
ْ º
@ﻼ• َ? َ ْﻣﻦ ﻻ َ
ﺗﺪرک ا \ ْﻓﻬ َُﺎم َ ُ ُ ﺷﮑﺮﻩ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ْ
اﻟNﻼﺋﻖ ُ َ ُ ﺒﻠﻎ ْ َ ُ
ِ ﺗَ ْ ُ ُ
êﺮد
رداؤﻩ َ? َ ْﻣﻦ ﻻ َ ُ 2 اﻟﮑﱪ?ء ِ َ ُ ُ ﻈﻤﺔ َو ْ ِ ْ ِ َ ُ ﻣﻦ ْ َاﻟﻌ َ َ ُ ﮐﳯﻪ َ? َ ِ وﻫﺎم ُ ْ َ ُ ﻨﺎل ا ْ \ ْ َ ُﺗَ َ ُ
ﻋﻄﺎء اﻻ َ َ ُ ُ
ﻋﻄﺎؤﻩ َº َ َ ﻻ ﻣﻦ
ْ َ ? َ ﻣﻠﮑﻪ
ُ ُ ْ ﻣﻠﮏ اﻻ ُ ﺎءﻩ َ? َ ْﻣﻦ ﻻ ُ ْ َ ﺒﺎد َﻗﻀَ َ ُ اﻟْ ِﻌ َ ُ
ّ ّ º
و اﻧ ّﲈ اﳊﻨّﺎﻧﺔ ِﻣﻦ ﷲ اﳊ ّﻨﺎن ,ﲆ ﶊﺪ و ٓcل ﶊﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻﻣﲍ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻣﺎ ُﻦ و اﻻﻣﲍ َ ْ َ ُ ) (71م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ
َﲪﺪا َ َﻧﻚ ? ﻣﺎ ُﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ﻣﺎ ُﻦ و َﻛﱪا َ َﻧﻚ ? ﻣﺎ ُﻦ اﻧ َّﻚ ا َﻧﺖ
ﻨﺎﻴﺔ ُﻗﻞ ﷲ َاﻣﲍ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ّ ﻧ ّ
ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣhﺎﻧﻪ ﻣﻦ ْﻟﻦ ﻳُ ِ َ ﰻ ذى َ ِّ ﻓﻮق ّ
ﻳﻤﻦ ﻣﺎ¹ﳯﻤﺎ َ 2 ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻣﺎ¶ ﻣً ّhﻴﺎ ا ﻠﻬُ̀ﻢ ? ﻣﺎ ُﻦ ﺗَ َﻤﻨ`َ ْ3ﺖ ِ] ِّﳌﻦ و Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣ ّ ًhﺎ ّ ً
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ﳣﲍ ? hﲔ ? ُﻣ ُ hﺎن ? ﻣﺎ ُﻦ ? ﻣ ُ اﻣﲍ ? ﻣ ّ ُ ﻣﻦ ﻣّ ّhﻴﺘَﻚ ? َ ُ اﳌﻦ ﰲ َ ٍّ 2
3ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺎ ُﻦ َ? َ ْﻣﻦ َ ُ• اﻟْ َﻤ َ ُ
ﺜﻞ ﻣﻤﲍ و ﺗَ َﻤﻨ` َ ْ ﻣﻤﲍ ? ُ َ ` ُ َ ُِ
ﺧﺮة َو ا ْ َ qوﱃ َ? َ ْﻣﻦ اﻟﺼﻔﺎت اُْﻟﻌﻠْ َﻴﺎ َ? َ ْﻣﻦ َ ُ• ا ْ ٓ ِ َ ُ
ا ْ \ ْ َ,ﲆ َ? َ ْﻣﻦ َ ُ• ّ ِ َ ُ
اﻟﮑﱪى َ? َﻣ ْﻦ َ ُ• ا ْ \ ْ َُ
ﲰﺎء ?ت ْ ُ ْ َ اﻟﻤ&وى َ? َ ْﻣﻦ َ ُ• ا ْ ٓ َ ُ َُ• اﻟْ َﺠ ` ُﻨﺔ ْ َ َ 4
اﻟﺤﲂ َو ْ َاﻟﻘﻀَ ُﺎء َ? َ ْﻣﻦ َ ُ• اﻟْﻬَ َﻮ ُاء َو ْ َاﻟﻔﻀَ ُﺎء َ? اﻟْ ُﺤ ْﺴ َoﲎ َ? َ ْﻣﻦ َ ُ• ْ ُ ْ ُ
اﻟﻌﲆ و اﻧ ّﲈ اﳌﻨّﺎﻧﺔ ﺴﻤﺎ َو ُات ْ ُ َ اﻟﱶى َ? َ ْﻣﻦ َ ُ• اﻟ ` َ اﻟﻌﺮش َو ` َ َ ْﻣﻦ َ ُ• ْ َ ْ ُ
ِﻣﻦ ﷲ اﳌ ّﻨﺎن ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
]رﻩ و اﻻ‰ﺮﻩ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ) (72ب ر ه ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ‰ﺮﻩ َ ْ ُ
]رﻩ اﻧ َّﻚ ا َﻧﺖ ]رﻩ و َﻛﱪا َ َﻧﻚ ? ُ ]رﻩ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُاﻟﱪﻫﺘ ّﻴﺔ ُﻗﻞ ﷲ َا‰ﺮﻩ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‰ﺮاﻫﺘﻪ ‰ﺮﻫﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ُ ِ ﻓﻮق ّ
ﻳﱪﻩ ﻣﺎ ¹ﳯﻤﺎ َ ُِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﱪﻫ َﺖ ِ] ُ ِ
ﻟﱪﻫﺔ ]رﻩ ﺗَ َ ` ْ
‰ﺮﳞﺔ ا ﻠﻬُ̀ﻢ ? ُ ]رﻫﺔ ً ‰ﺮﻫﺔ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
Tﱪﻩ ?]رﻩ ? ‰ﺮ ُﻳﻪ ? ُﻣ ُ ‰ﺮﻫﺔ ]رﻫﺘَﻚ ? َا ُ‰ﺮﻩ ? ` ‰ﺮ ُاﻩ ? ُ اﻟﱪﻫﺔ ﰲ ٍ و ُ
ﻏﻔﻮر َ? ﻋﻔﻮ َ? َ ُ ُ ]رﻩ َ? َ ُ 2 ﱪﻫﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﱪﻩ و ﺗَ َ ` َ ْ ﻣﱪﻩ ? ُ َ ` َُِ ُ
ودود َ?ﺌﻮل َ? َ ُ ُ ﻋﻄﻮف َ? َﻣ ْﺴُ ُ o ﺷﮑﻮر َ? َرؤو ُف َ? َ ُ ُ ﺒﻮر َ? َ ُ ُ َﺻ ُ ُ
ﻗﺪوس و اﻧ ّﲈ ُاﻟﱪﻫﺔ ِﻣﻦ ﷲ اﻟ ّﱪاﻩ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ ﺒﻮح َ? ُ ُ 2 ُﺳُ 2 o
رﴈ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ ّ اﻟ ّﺮاﺿﻴﺔ ُﻗﻞ ﷲ َارﴇ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﺿﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
wﺮﴈ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن رﺿ ًﻴﺎ راﺿ ًﻴﺎ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
رﴈ اﻟﺮﴈ ﰲ ٍ ﻟﺮﴈ و ّ ُ اﴈ َ َêﺮ̀ﺿَ ْ¹ﺖ ِ] ّ ِ رﺿ ّﻴ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ر ُ
ﻣﱰﴈ ? رﺿﲖ ? ُ ُ اﴈ ? ُ رﺿﺎء ? ر ُ ارﴇ ? ّ ُ رﺿﺎﺋَﻚ ? َ ُ
ﻴﺐ اﴈ َ? َﺣ ِ· َ ¹ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ ﻣﺮﴈ ? ُ َ ` ُ
ﻣﺮﴈ و َ َêﺮ̀ﺿ َ ْ َ ِ ُ
ﻴﺐ َ ْﻣﻦ ﻻ ﻣﺠ َ ¹ﺐ َ ُ• َ? ُ ِ ¹ﺐ َ ْﻣﻦ ﻻ َﻃ ِﺒ َ ﻴﺐ َ ُ• َ? َﻃ ِﺒ َ َ ْﻣﻦ ﻻ َﺣ ِ· َ
ر/ﻖ َ ُ• َ? ر/ﻖ َ ْﻣﻦ ﻻ َ ِﻓ َ ﺷﻔ َ/ﻖ َ ُ• َ? َ ِﻓ َ
ﺷﻔ َ/ﻖ َ ْﻣﻦ ﻻ َ ِ ﻴﺐ َ ُ• َ? َ ِ ﻣﺠ َ ُِ
¹cﺲ َ ْﻣﻦ ﻻ ﻴﻞ َ ُ• َ? \ ِﻧ َﻴﻞ َ ْﻣﻦ ﻻ َد ِﻟ َ ﻴﺚ َ ُ• َ? َد ِﻟ َ ﻴﺚ َ ْﻣﻦ ﻻ ُ ِﻣﻐ َ ُ ِﻣﻐ َ
ﺻﺎﺣﺐ َ ُ• و ﺻﺎﺣﺐ َ ْﻣﻦ ﻻ َ ِ َ اﺣﻢ َ ُ• َ? َ ِ َ اﺣﻢ َ ْﻣﻦ ﻻ َر ِ َ ¹cﺲ َ ُ• َ? َر ِ َ \ ِﻧ َ
اﻧ ّﲈ ّاﻟﺮﺿﺎء ِﻣﻦ ﷲ اﻟ ّﺮاﴈ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
) (75س ب ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳُ oﺒﺢ َاﻻ ْﺳُ oﺒﺢ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
ﺳﺎﰆ و َﻛﱪا َ َﻧﻚ ُ
ﺳﺎﰆ ﺳﺎﰆ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺳﺎﰆ و َﲪﺪا َ َﻧﻚ ? ُ ُ
اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ 2ﺴّ oﺒﻮﺣ ّ/ﺔ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﰻ ذى ُﺳّoﺒﻮح ْﻟﻦ ُ ِ َ ُﻗﻞ ﷲ َاﺳoﺒﺢ ﻓﻮق ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳoﺒﺎ§ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض
ﺳﺎﲝﺎ ﺳً ¤
“/ﺎ ﺒ“ﺎ ً ¹ﳯﻤﺎ َ Åﺴُ oﺒﺢ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳً ّ o و ﻻ ﻣﺎ ﺑ ّ
ﺳﺎﰆ َ َ Jﺴْ`oﺒﺤ َﺖ ِ]ﻟ 2ﺴoﺒﻮﺣ ِ/ﺔ و اﻟ 2ﺴoﺒﻮﺣ ُ/ﺔ ﰲ ﺳoﺒﻮﺣ ّ ٍ/ﺔ ا ﻠﻬُ̀ﻢ ? ُ
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ﺳﺎﰆ ? ﺳ/ُ ¤ﺢ ? ُﻣþﺴُ oﺒﺢ ? ﺒﺎح ? ُ ُﺳoﺒﻮﺣّ/ﺘَﻚ ? َاﺳُ oﺒﺢ ? ﺳُ ّ o
ﻣﻦ
ﰷﰲ َ ِ ﺳﺎﰆ َ? َ ِ َ ﺒﺤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ َﻣﺴُ ِ oﺒﺢ ? ُﻣ َﺴُ ` oﺒﺢ و َ َ Jﺴْ َ ` o
ﺘbﻩ َ? َر ِاﻋَﻲ ﻣﻦ ا ْﺳُ ْ َ o oﳤﺪاﻩ َ? َ ِ َ
ﰷﱄ َ ِ ﻣﻦ ا ْﺳ َ ْ َ ُ ﻫﺎدَي َ ِ ﺘﮑﻔﺎﻩ َ? َ ِ ا ْﺳُ َ ْ َ o
ﻣﻦ ا ْﺳْ َ oﺘﻘﻀَ ُﺎﻩ َ? ﻗﺎﴈ َ ِ ﺸﻔﺎﻩ َ? َ ِ َ ﻣﻦ ا ْﺳُ َ ْ َ þ ﺷﺎﰲ َ ِاﺳﱰ,ﺎﻩ َ? َ ِ َ ﻣﻦ ْ َ ْ َ ُ َِ
ﻣﻦ ا ْﺳْ َ oﺘﻘ َﻮ ُاﻩ َ? ﻣﻘﻮَي َ ِ ﺘﻮﻓﺎﻩ َ? ُ َ ِّ
ﻣﻦ ا ْﺳُ َ ْ َ o ﻨﺎﻩ َ? ُ َ
ﻣﻮﰲ َ ِ ﻣﻦ ا ْﺳَ oﺘ ْﻐ َ ُﻣﻐﲏ َ ِ ُ ِْ َ
ﺘﻮﻻﻩ و اﻧ ّﲈ اﻟ 2ﺴّ oﺒﻮح ِﻣﻦ ﷲ اﻟ 2ﺴoﺒ“ﺎن ,ﲆ ﶊ ّﺪ و ﻣﻦ ا ْﺳُ ْ َ o وﱄ َ ِ َِ`
ﰻ §ﲔ و ﻗ·ﻞ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
ﻻﻋﻮن ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
,ﺎون اﻻﻋﻮن َ ْ ُ ) (76ع و ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
,ﺎون اﻧ َّﻚ ,ﺎون و َﻛﱪا َ َﻧﻚ ? ُ ,ﺎون و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
اﻟﻌﻮﻴﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻧ ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﻋﻮن ْﻟﻦ ُ ِ َ َاﻋﻮن ﻓﻮق ّ
¹ﳯﻤﺎَاﻋﻮاﻧﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻋﻮﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ
,ﺎون ,ﺎو¶ ﻳ ً ﻋﻮ¶ ً ﻳﻌﻮن ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
ﻋﻮن ﻋﻮﻧَﻚ ? َاﻋﻮن ? ﻋ ّﻮ ُان ? اﻟﻌﻮن ﰲ ٍ ﻟﻌﻮن و ُ ﺗَ َﻌ `ﻮﻧْ َﺖ ِ] ِ
ﻣﻌﻮن و ﺗَ َﻌ `ﻮ َ ْﻧﺖ و ﻣﻌﻮن ? ُ َ ` ُ Tﻌﻮن ? َ ِ ُ ,ﺎون ? ﻋﻮ ُwﻦ ? ُﻣ ُ ُ
ﺎﻟﻖ ﺻﺎدق َ? ﻓَ ِ ُ ¶ﻃﻖ َ? َ ِ ُ ازق َ? َ ِ ُ ‡ﺎﻟﻖ َ? َر ِ ُ ,ﺎون َ? َ ِ ُ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﺳﺎﻣﻖ و اﻧ ّﲈ اﻟﻌﻮن ﻓﺎﺋﻖ َ? َ ِ ُ ﺳﺎﺑﻖ َ? َ ِ ُ ﻓﺎﺗﻖ َ? َر ِ ُاﺗﻖ َ? َ ِ ُ ﻓﺎرق َ? َ ِ ُ َ? َ ِ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺨﺮ ّﻳﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﳀﺮ ْﻟﻦ ُ ِ َ َاﳀﺮ ﻓﻮق ّ
¹ﳯﻤﺎ َاﳀﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻓﺎﺧﺮﻳﻔﺨﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳀﺮ ًا ﻓﺎﺧﺮ ًا ﳀﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ َ ُ
ﻓﺎﺧﺮ
ﳀﺎر ? ُ اﳀﺮ ? ّ ُ ﳀﺮ ﳀﺮ َك ? ُ اﻟﻔﺨﺮ ﰲ ٍ ﻟﻔﺨﺮ و ُ ﻔﺨﺮ َت ِ] ِ ﺗَ َ ` ْ
ﻔﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﻔﺨﺮ و ﺗَ َ ` َ ْ ﻣﻔﺨﺮ ? ُ َ ` ُ Tﻔﺨﺮ ? َ ِ ُ ? ﳀُﲑ ? ُﻣ ُ
Tﲔ َ? اﻟﺼﺎ ِﻣ ِ َ ﲷﲑ ` ﻳﻌﲅ َ ِ َ ﻳﺪwﻦ َ? َ ْﻣﻦ َ ْ َ ُ ﻳﻌﲅ ُﻣ َﺮ َاد ْ ُاﻟﻤ ِﺮ ِ َ ﻓﺎﺧﺮ َ? َ ْﻣﻦ َ ْ َ ُ ُ
ﻳﻤﻠﮏ ‰ﲀء ْ َ ِ ِ َ
اﻟNﺎﺋﻔﲔ َ? َ ْﻣﻦ َ ْ ِ ُ ﻨﲔ َ? َ ْﻣﻦ َ َwﺮى ُ َ َ ﻧﲔ اﻟْ َﻮا ِﻫ ِ َ ﺴﻤﻊ \َ ِ c
َ ْﻣﻦ ُ َ ْ َ Å
ﻳﺼﻠﺢ َ َ َ
ﲻﻞ ﺒﲔ َ? َ ْﻣﻦ ﻻ ُ ْ ِ ُ ,ﺬر اﻟ `ﺘﺎ ِﺋ ِ َ ·ﻞ ُ ْ َ ﺴﺎﺋﻠﲔ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ اﺋﺞ اﻟ ` ِ ِ َ َﺣ َﻮ ِ َ
ﻋﻦﺒﻌﺪ َ ْ ﻨﲔ َ? َ ْﻣﻦ ﻻ ﻳ َ ْ ُ ُ cﺟﺮ اُْﻟﻤ ْﺤ ِﺴَ ِ o ﺴﺪwﻦ َ? َ ْﻣﻦ ﻻ ُ ِﻳﻀ ُﻴﻊ \ ْ َ ﻟﻤﻔ ِ ِ َ اْ ُ ْ
ﺟﻮدwﻦ و اﻧ ّﲈ اﻟﻔﺨﺮ ِﻣﻦ ﷲ اﻟﻔﺎﺧﺮ cﺟﻮد ا ْ \ ْ َ ِ َ ﻓﲔ َ? \ ْ َ َ ﻗﻠﻮب ْ َاﻟﻌﺎ ِرِ َُُ ِ
ﰻ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﰲ و اﻻوﰱ ُﺳoﺒ“ﺎ َ َﻧﻚ ? و ُ اﻻوﰱ َ ْ ُ ) (79و ف ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﰲ اﻧ َّﻚ ا َﻧﺖ اﰲ و َﻛﱪا َ َﻧﻚ ? و ُ اﰲ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ َﲪﺪا َ َﻧﻚ ? و ُ
ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮﻓﺎﺋ ّﻴﺔ ُﻗﻞ ﷲ َْاوﰱ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﻓﺎﻩ وﻓﺎء ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻳﻮﰲ ﻣﺎ ¹ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
اﰲ ﺗَ َﻮﻓ ` َْ /ﺖ ِ]ﻟﻮﻓِﺎء و Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن وﻓّ ً/ﺎ واﻓ ً/ﺎ وﻓ ً/ﺎ ا ﻠﻬُ̀ﻢ ?و ُ
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وﻓﲖ ? ُﻣ ُ
Tﻮﰲ اﰲ ? ُ وﻓﺎء ? و ُ اوﰱ ? ّ ُ وﻓﺎء وﻓﺎﺋَTّ ¹ﻚ ? َ ْ ُ اﻟﻮﻓﺎء ﰲ ٍ ُ
ﺒﻘﺎء َ?داﰂ اﻟْ َ َ ِاﰲ َ? َ ِ َ /ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ ﻣﻮﰲ ? ُ َ ` ُ
ﻣﻮﰲ و ﺗَ َﻮﻓ ` َ ْ ? َ ُِ
ﻤﺎء َ? ﺑﺪﻳﻊ اﻟ `ﺴ َ ِ •ﺎﻓﺮ ْ َ َ ِ
اﻟﺨﻄﺎء َ? َ ِ َ اﺳﻊ ْ َ َ ِ
اﻟﻌﻄﺎء َ? َ ِ َ ا,-ﺎء َ? َو ِ َﺳﺎﻣﻊ ِ َ 2 َ َِ
اﻟﻮﻓﺎء َ? ﺜﲑ ْ َ َ ِ ﻨﺎء َ? ﮐَ ِ َ ﻗﺪﱘ اﻟ `ﺴِ َ o
ﻨﺎء َ? َ ِ َ ﻴﻞ اﻟﺜ ` َ ِ ﺒﻼء َ? َ ِﲨ َ ﺴﻦ اﻟْ َ ِ َﺣ َ َ
اﻟﺠ َﺰ ِاء و اﻧ ّﲈ َاﻟﻮﻓﺎء ِﻣﻦ ﷲ اﻟﻮاﰲ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﴍ َﻳﻒ ْ َ َِ
ﰻ §ﲔ و ﻗ·ﻞ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﻓﺼﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻓﺼﻞ َ ْ ُ ) (80ف ص ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻓﺎﺻﻞ و َﻛﱪا َ َﻧﻚ ? ﻓﺎﺻﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻓﺎﺻﻞ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻓﺎﺻﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ﻓﺼﻞ ْﻟﻦ ُ ِ َ اﻟﻔﺼﻠ ّﻴﺔ ُﻗﻞ ﷲ َاﻓﺼﻞ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺼﺎ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﻔﺼﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
ﻓﺼﻼ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻟﻔﺼﻞ ﰲ ُ ﻓﺎﺻﻞ ﺗَ َ `ﻔﺼﻠْ َﺖ ِ] ِ
ﻟﻔﺼﻞ و ﻴﻼ ا ﻠﻬُ̀ﻢ ? ُ ﻓﺎﺻﻼ ﻓﺼ ً ً
Tﻔﺼﻞ ? ﻴﻞ ? ُﻣ ُ ﻓﺎﺻﻞ ? ﻓﺼ ُ ?ﻓﺼﺎل ? ُ اﻓﺼﻞ ّ ُ ﻓﺼ– ? َ ُ ﻓﺼﻞ َ ٍ
ﻓﺎﺻﻞ َ? َﺳُ ` oﺘﺎر َ? ﻔﺼﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺼﻞ و ﺗَ َ ` َ ْ ﻣﻔﺼﻞ ? ُ َﻣﻔ ` ُ َ ِ ُ
ﻧﻔﺎح َ? Tﺎح َ? َ ` ُ ﻏﻔﺎر َ? ﻗَﻬ ُ`ﺎر َ? َﺟ ` ُ·ﺎر َ? َﺻ ` ُﺒﺎر َ? َ ]2ر َ? ُﻣﺨْ َ ُﺘﺎر َ? ﻓَ ` ُ َ` ُ
ﻣﺮEح و اﻧ ّﲈ اﻟﻔﺼﻞ ِﻣﻦ ﷲ اﻟﻔﺎﺻﻞ ﺑﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ُْ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻗﺎض ْﻟﻦ ُ ِ َ ﰻ ذى ِ اُﻟﻘﻀ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﴣ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﻀﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻗﻀﺎ ﻗﺎﺿ ًﻴﺎ ﻳﻘﴤ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻟﻘﴤ و اﻟﻘﻀ ُﻴﺔ ﰲ ﻗﻀٍﻴﺔ ﻗﺎﴈ ﺗََﻘ̀ﻀ´ َﺖ ِ] ُ ِ ﻗﻀًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ
Tﻘﴤ ? ﻗﻀﲖ ? ُﻣ ُ ﻗﺎﴈ ? ُ ﻀﺎء ? ُ اﻗﴣ ? ﻗ ّ ُ ﻗﺎﺿ ّﻴﺘَﻚ ? َ ُ
ﳛﻖ ﻗﺎﴈ َ? َ ْﻣﻦ ُ ِ 2 ´ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﻘﴤ و ﺗََﻘ̀ﻀ َ ْ ﻣﻘﴤ ? ُ َ ` ُ َ ِ ُ
ﺑﲔ ﳛﻮل َ ْ َ ﺒﺎدﻩ َ? َ ْﻣﻦ َ ُ ُ ﻋﻦ ِﻋ َ ِ ِ ·ﻞ اﻟﺘ` ْﻮ َ َﺑﺔ َ ْ ‰ﳫﻤﺎﺗﻪ َ? َ ْﻣﻦ ﻳ َ ْﻘ َ ُ اﻟﺤﻖ ِ َ ِ َ ِ ِ َْ`
ﺑﻤﻦ ,cﲅ ِ َ ْ ﻔﺎ,ﺔ اﻻ ِ] ْذ ِ ِﻧﻪ َ? َ ْﻣﻦ ُ َﻫﻮ \ ْ َ ُ ﻨﻔﻊ اﻟ `ﺸ َ َ ُ اﻟﻤﺮء َو ﻗَ ْﻠ ِ ِﺒﻪ َ? َ ْﻣﻦ ﻻ ﺗَ ْ َ ُ َْْ ِ
ِ º ِ ْ º ﻋﻦ َﺳ ِِ ِ ¤
ﻣﻌﻘﺐ ِ ُﻟﺤﳬﻪ َ? َ ْﻣﻦ ﻻ َر `اد َﻟﻘﻀَ ﺎﺋﻪ َ?
ِ ِ ِ ْ َ ?َ U/ﻣﻦ ﻻ ُ َ ِّ َ ﺿَ `ﻞ َ ْ
ﻣﻄﻮ?ت ِﺑ َﻴ ِﻤﻴ ِ ِﻨﻪ َ? ﺴﻤﺎ َو ُات َ ْ ِ ` ٌ ﻣﻦ اﻟ ` َ ﻣﺮﻩ َ? َ ِ ﳽٍء ِ \ ْ ِ ِﰻ َْ ﻧﻘﺎد ُ 2
ﻣﻦ ا ْ َ َ َِ
ﺑﲔ َ َﻳﺪْي َر ْ َﲪ ِ ِﺘﻪ و اﻧ ّﲈ اُﻟﻘﻀﻴﺔ ِﻣﻦ ﷲ اﻟﺮ? َح ْ ُ Èﴩا َ ْ َ wﺮﺳﻞ ّ ِ َ َْﻣﻦ ُ ْ ِ ُ
اﻻﺧﺮى j اﻟﻘﺎﴈ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
¶ﻓﻊ و ) (83ن ف ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُﻧﻔﻊ ا َﻻ ْ ُﻧﻔﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
¶ﻓﻊ اﻧ َّﻚ ا َﻧﺖ ¶ﻓﻊ و َﻛﱪا َ َﻧﻚ ? ُ ¶ﻓﻊ و ََﻫﻠﻼََﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﻨﻔﻌ ّﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﻊ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎ,ﻪ ﰻ ذى ﻧﻔﻊ ِ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﻨﻔﻊ ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻨﻔﻌ َﺖ ِ]ﻟ ّﻨﻔﻊ ِ و ¶ﻓﻊ ﺗَ َ ` ْ
/ﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ ¶ﻓﻌﺎ ﻧﻔ ً ﻧﻔﻌﺎ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
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hﻔﻊ ? ﻨﻔﻊ ? َﻣ ِ ُ ¶ﻓﻊ ? ﻧﻔ ُ/ﻊ ? ُﻣُ T ﻧﻔﺎع ? ُ ﻨﻔﻊ ﰲ ﻧﻔﻊ ٍ ﻧﻔﻌَﻚ ? َا ُﻧﻔﻊ ? ّ ُ اﻟ ّ ُ
ﺟﻌﻞ ا ْ \ ْ َرض ِﻣﻬ ً
َﺎدا َ? ¶ﻓﻊ َ? َ ْﻣﻦ َ َ َ ﻨﻔﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ hﻔﻊ و ﺗَ َ ` َ ْ ُﻣ َ ` ُ
ا@ﺎ َ? َ ْﻣﻦ ﴎ ً ﺸﻤﺲ ِ َ ﺟﻌﻞ اﻟ ` ْ َ cوEدا َ? َ ْﻣﻦ َ َ َ ﺒﺎل \ ْ َ ً ﺟﻌﻞ ا ْ ِﻟﺠ َ ََْﻣﻦ َ َ َ
ﺟﻌﻞ ` َ َ
اÕﳯﺎر ﺒﺎﺳﺎ َ? َ ْﻣﻦ َ َ َ ﻴﻞ ِﻟ َ ً ﺟﻌﻞ ا ﻠ ` ْ َُﻮرا َ? َ ْﻣﻦ َ َ َ اﻟﻘﻤﺮ ﻧ ً ﺟﻌﻞ ْ َ َ َ
ََ َ
ﻨﺎء َ? َ ْﻣﻦ ﺴﻤﺎء ِﺑ َ ً
ﺟﻌﻞ اﻟ ` َ َﺒﺎْ َ ?َ Eﻣﻦ َ َ َ ﻨﻮم ُﺳً َ o ﻣﻌﺎﺷﺎ َ? َ ْﻣﻦ َ َ َ
ﺟﻌﻞ اﻟ ` ْ َ ََ ً
ﻣﺮﺻﺎدا و اﻧ ّﲈ اﻟ ّﻨﻔﻊ ِﻣﻦ ﺟﻌﻞ اﻟ ` َﻨﺎر ِ ْ َ ً cزوا@ﺎ َ? َ ْﻣﻦ َ َ َ ﻴﺎء \ ْ َ ًﺟﻌﻞ ا ْ \ ْﺷَ َ oََ َ
ﷲ اﻟ ّﻨﺎﻓﻊ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
@ﺎﻣﻊ و اﻻﲨﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﲨﻊ َ ْ ُ ) (84ج م ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
@ﺎﻣﻊ اﻧ َّﻚ ا َﻧﺖ @ﺎﻣﻊ و َﻛﱪا َ َﻧﻚ ? ُ @ﺎﻣﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﶺﻴﻌﺔ ُﻗﻞ ﷲ َاﲨﻊ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﲈ,ﻪ ﰻ ذى ﲨﻊ ِ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﳚﻤﻊ ﻣﺎ ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑّ ¹
@ﺎﻣﻊ َ َﲡ`ْﻤﻌ َﺖ ِ]ﶺﻊ ِ ﻴﻌﺎ ا ﻠﻬُ̀ﻢ ? ُ @ﺎﻣﻌﺎ ﲨ ً ﲨﻌﺎ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
@ﺎﻣﻊ ? ﲨ ُﻴﻊ ? ﲨﺎع ? ُ اﲨﻊ ? ّ ُ اﶺﻊ ﰲ ﲨﻊ ٍ ﲨﻌ ّﻴﺘَﻚ ? َ ُ و ُ
@ﺎﻣﻊ َ? َ ِﲰ ُﻴﻊ ﻤﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﺠﻤﻊ و ََﲡ ` َ ْ Tﺠﻤﻊ ? َ ِ ُ
ﻣﺠﻤﻊ ? ُ َ ` ُ ُﻣ ُ
ﻗﺪwﺮ َ? َﺧ· ُِﲑ ﺒﲑ َ? َ ِ ُ ﺑﺪﻳﻊ َ? ﮐَ ِ ُ
ﴎ ُﻳﻊ َ? َ ِ ُ ر/ﻊ َ? َﻣ ُِ hﻴﻊ َ? َ ِ َ? َﺷ ِﻔُ/ﻊ َ? َ ِﻓ ُ
ﻣÙﲑ و اﻧ ّﲈ اﶺﻊ ِﻣﻦ ﷲ اﳉﺎﻣﻊ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و َ? ُﻣ ِ ُhﲑ َ? ُ ِ ُ
·ﺪئ َ? ُﻣ ِﻌ ُﻴﺪ و اﻧ ّﲈ ّاﻟﺮ@ﺎﺋﺔ ِﻣﻦ ﷲ ﻣﺬل َ? ُﻣ ْ ِ ُ ﻣﻌﺰ َ? ُ ِ 2 ﻴﺚ َ? ُ ِ 2 َ? ُﻣ ِﻐ ُ
اﻟ ّﺮا, kﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﲱﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﲱﺐ َ ْ ُ ) (89ص ح ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺻﺎﺣﺐ و َﻛﱪا َ َﻧﻚ ُ ﺻﺎﺣﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺻﺎﺣﺐ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺻﺎﺣﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ ?
ﺻﺎﺣﺐ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ِ ﰻ ذى اﻟﺼﺎﺣ· ّﻴﺔ ُﻗﻞ ﷲ َاﲱﺐ ﻓﻮق ّ ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲱﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
ﲱًﺒﺎﻳﺼﺤﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ َ ُ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺣﺐ ﺗََﺼ `ﺤْﺒ َﺖ ِ]ﻟﺼﺎﺣ· ّﻴﺔ و اّﻟﺼﺠ ُﺒﺔ ﺻﺎﺣ ً·ﺎ ﲱﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ﺻﺎ ُ
ﻴﺐ ? ﺻﺎﺣﺐ ? ﲱ ُ ُ ﲱﺎب ?اﲱﺐ ? ّ ُ ﲱﺎﺑَTّ ¹ﻚ ? َ ُ ﰲ ﲱ ٍﺒﺔ ّ
ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺼﺤﺐ و ﺗََﺼ `ﺤ َ ْ
ﻣﺼﺤﺐ ? ُ َ ` ُ Tﺼﺤﺐ ? َ ِ ُ ُﻣ ُ
ﻓﺮد ِﺑﻼ ِ ٍّﻧﺪ َ? َ ْﻣﻦ ﺿﺪ َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ٌ§cﺪ ِﺑﻼ ِ ٍّ ﺻﺎﺣﺐ َ? َ ْﻣﻦ ُ َﻫﻮ \ َ ٌ ُ
ﻗﺎض ِﺑﻼ وêﺮ ِﺑﻼ ﮐَ ْ ٍﻴﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ٍ ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ ْ ٌ ﲳﺪ ِﺑﻼ َﻋ ْ ٍ ُ َﻫﻮ َ َ ٌ
ذل َ? َ ْﻣﻦ وزwﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َﻋ ِﺰ ٌwﺰ ِﺑﻼ ُ ٍ ّ رب ِﺑﻼ َ ِ ٍ َﺣ ْ ٍ/ﻒ َ? َ ْﻣﻦ ُ َﻫﻮ َ ï
ﻣﻮﺻﻮفﻋﺰل َ? َ ْﻣﻦ ُ َﻫﻮ َ ْ ُ ٌ ﻣﻠﮏ ِﺑﻼ َ ْ ٍ ﻓﻘﺮ َ? َ ْﻣﻦ ُ َﻫﻮ َ ِ ٌ ﻏﲏ ِﺑﻼ َ ْ ٍ ُ َﻫﻮ َ ِ ï
ﻟﲁ °رض و اﻟ ّﺴﲈوات و ﻣﺎ ﺑ ّ¹ﳯﲈ اﻟﺼﺎﺣ· ّﻴﺔ ِ ّ ِﺑﻼ َﺷ ِ/ٍ ¤ﻪ و اﻧ ّﲈ ّ
اﻟﺼﺎﺣﺐ ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ِﻣﻦ ﷲ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
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]ﱑ و اﻻﲠﺞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﲠﺞ َ ْ ُ ) (90ب ه ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
]ﱑ اﻧ َّﻚ ا َﻧﺖ ]ﱑ و َﻛﱪا َ َﻧﻚ ? ُ ]ﱑ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اÕﳢﺎﺟ/ﺔ ُﻗﻞ ﷲ َاﲠﺞ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲠﺎ@ﻪ ﲠÙﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
wﳢﺞ ﻣﺎ ¹ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﳢﺠ َﺖ ِ] ِ
ÕﳢÙﺔ ]ﱑ ْ ` َ َê
ﻴÙﺎ ا ﻠﻬُ̀ﻢ ? ُ ]ﻫÙﺎ ﲠ ً ﲠÙﺎ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
Tﳢﺞ]ﱑ ?ﲠُﻴﺞ ? ُﻣ ُ ?ﲠﺎج ? ُ اﲠﺞ ّ ُ ﲠÙﺔ ّﲠﺎﺟّ/ﺘَﻚ ? َ ُ اÕﳢÙﺔ ﰲ ٍ و ُ
]ﱑ َ? َ ْﻣﻦ ِ ْ ُ ُ
ذﮐﺮﻩ ﳢﺠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﳢﺞ و ْ َ ` َ َê ﻣﳢﺞ ? ُ َ ` ُ ? َُِ
ﲪﺪﻩ ِ ïﻋﺰ ﺸﺎﮐ ِﺮ َwﻦ َ? َ ْﻣﻦ َ ْ ُ ُ ﻓﻮز ِﻠ ` ِ ﺷﮑﺮﻩ َ ْ ٌ ﴍف ِ `¡ا ِﮐ ِﺮ َwﻦ َ? َ ْﻣﻦ ُ ْ ُ ُ ٌََ
]ﺑﻪ َﻣ ْﻔ ُ ٌ
Tﻮح ﻴﻌﲔ َ? َ ْﻣﻦ َ ُ ُ ﳒﺎة ِ ْ ُ ِ
ﻠﻤﻄ ِ َ ﻠ“ﺎﻣﺪwﻦ َ? َ ْﻣﻦ َﻃﺎ َﻋ ُ ُﺘﻪ َ َ ٌ ِْ َ ِ ِ َ
‰ﺮﻫﺎن ِﻠ ` ِ
ﻨﺎﻇ ِﺮ َwﻦ ?cﺗﻪ ُ ْ َ ٌ ¤ﲔ َ? َ ْﻣﻦ ٓ َ ُ ُ اﰣ ِﻠْ ُﻤ ِﻨﻴ ِ َ ﺒﲔ َ? َ ْﻣﻦ َﺳ َِ U/ُ ُ ¤و ِ ٌ ِ `ﻠﻄﺎ ِﻟ ِ َ
ﲻﻮم ِ ` ِ ِ َ
ﻠﻄﺎﺋﻌﲔ َو رزﻗﻪ ُ ُ ٌ ﺘﻘﲔ َ? َ ْﻣﻦ ِ ْ ُ ُ ﺘﺎﺑﻪ َ ْ ِ َ ٌ
ﺗﺬﮐﺮة ِﻠْ ُﻤ ` ِ َ َ? َ ْﻣﻦ ِﮐ َ ُ ُ
ﻨﲔ و اﻧ ّﲈ اÕﳢÙﺔ ِﻣﻦ ﷲ ﻣﻦ اُْﻟﻤ ْﺤ ِﺴَ ِ o ﻳﺐ ِ َ اﻟﻌﺎﺻﲔ َ? َ ْﻣﻦ َر ْ َﲪ ُ ُﺘﻪ ﻗَ ِﺮ ٌ َْ ِ َ
اÕﳢﺎج ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻد ُﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? دا ُﻞ و اﻻد ُﻞ َ ْ ) (91د ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ
َﲪﺪا َ َﻧﻚ ? دا ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ? دا ُﻞ و َﻛﱪا َ َﻧﻚ ? دا ُﻞ اﻧ َّﻚ ا َﻧﺖ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا-ﻻﻟ ّﻴﺔ ُﻗﻞ ﷲ َاد ﻞ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َادﻻ• ﻴﻞ ْﻟﻦ ُ ِ َ ﰻ ذى دﻟ ِ ﻓﻮق ّ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺎﻟﺒﺔ ُﻗﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﻗﻠﺐ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﷲ َاﻗﻠﺐ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻗﻼﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﻗﺎﻟﺐﻳﻘﻠﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗﻠ ّ ًﺒﺎ ﻗﺎﻟ ًﺒﺎ ﻗﻠﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ُ ¹ﳯﻤﺎ َ ُ ﺑ ّ
ﻗﻼب ? اﻗﻠﺐ ? ّ ُ ﻗﻠﺐ ﻗﻠﺒَﻚ ? َ ُ اﻟﻘﻠﺐ ﰲ ٍ ﻟﻘﻠﺐ و ُ ﺗََﻘﻠ`ْﺒ َﺖ ِ] ِ
ﺒﺖ و ﻣﻘﻠﺐ و ﺗََﻘﻠ ` َ ْ ﻣﻘﻠﺐ ? ُ َ ` ُ Tﻘﻠﺐ ? َ ِ ُ ﻴﺐ ? ُﻣ ُ ﻗﺎﻟﺐ ? ﻗﻠ ُ ُ
وزwﺮ َ? َ ْﻣﻦ ﻻ َﺷ ِ/َ ¤ﻪ ﴍ َwﮏ َ ُ• َو ﻻ َ ِ َ ﻗﺎﻟﺐ َ? َ ْﻣﻦ ﻻ َ ِ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﻐﲏ اﻟْ َﺒﺎ ِ ِpﺲ ﻨﲑ َ? ُ ْ ِ َ اﻟﻘﻤﺮ اﻟْ ُﻤ ِ ِ
ﺸﻤﺲ َو ْ َ َ ِ ﻧﻈﲑ َ? َ ِ َ
‡ﺎﻟﻖ اﻟ ` ْ ِ َ ُ• َو ﻻ َ ِ َ
ﻴﺦ اْﻟ َﮑ· ِِﲑ َ? َ@ﺎ ِ َ‰ﺮ اﺣﻢ اﻟ `ﺸِ ْ o اﻟﺼﻐﲑ َ? َر ِ َ اﻟﻄﻔﻞ ` ِ ِ ازق ِّ ْ ِ
اﻟﻔﻘﲑ َ? َر ِ َ َِْ ِ
ﺘÙﲑ َ? َ ْﻣﻦ ُ َﻫﻮ ِﺑ ِﻌ َ ِ ِ
ﺒﺎدﻩ اﻟNﺎﺋﻒ اﻟْ ُﻤ ْﺴِ ِ َ o
ﻋﺼﻤﺔ ْ َ ِ ِ ﺴﲑ َ? ِ ْ َ َاﻟﻌﻈﻢ ا ْ َﻟﮑ ِ ِ
َْ ْ ِ
ﻗﺪwﺮ و اﻧ ّﲈ اﻟﻘﻠﺐ ِﻣﻦ ﷲ ﳽ ٍء َ ِ ٌ ﰻ َْ ﺑﺼﲑ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ,ﲆ ُ ِ ّ َﺧ· ٌِﲑ َ ِ ٌ
اﳌﻘﻠﺐ اﻟﻘﻠﻮب ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻﻃﻠﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻃﻠﺐ َ ْ ُ ) (95ط ل ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻃﺎﻟﺐ و َﻛﱪا َ َﻧﻚ ? ﻃﺎﻟﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻃﺎﻟﺐ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻃﺎﻟﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊﻃﻠﺐ ْﻟﻦ ُ ِ َ ﰻ ذى ِ اﳌﻄﻠﻮﻴﺔ ُﻗﻞ ﷲ َاﻃﻠﺐ ﻓﻮق ّ ﺑّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﻼﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﻄﻠﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃﻠ ّ ًﺒﺎ ﻃﺎﻟ ًﺒﺎ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
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ﳽ ٍء َ ْﻗﺪر ًا َ? َ ْﻣﻦ ﻻ ﻟﲁ َ ْ ﺟﻌﻞ ِ ُ ِّ و-ا َ? َ ْﻣﻦ َ َ َ ﺘNﺬ َﺻﺎ ِﺣ َ ً·ﺔ َو ﻻ َ َ ً َ ْﻟﻢ ﻳ َ ` ِ ْ
رﺳﻼ َ? َ ْﻣﻦﮑﺔ ُ ُ ً ﻣﻦ ْ َاﻟﻤﻼ ِ َ ِ ﺟﻌﻞ ِ َ§cﺪا َ? َ ْﻣﻦ َ َ َ ﺣﳬﻪ \ َ ًﴩک ِﰲ ُ ْ ِ ِ ُ ِ ْ ُÅ
‡ﻠﻖﺟﻌﻞ ا ْ \ ْ َرض ﻗَ َﺮار ًا َ? َ ْﻣﻦ َ َ َ ‰ﺮو@ﺎ َ? َ ْﻣﻦ َ َ َ ﺴﻤﺎء ُ ُ ً ﺟﻌﻞ ِﰱ اﻟ ` َ ِ ََ َ
§cﺎط ِ ُ ِّ
‰ﲁ cﻣﺪا َ? َ ْﻣﻦ \ َ َ ﳽ ٍء \ َ ً ﻟﲁ َ ْ ﺟﻌﻞ ِ ُ ِّ
اﻟﻤﺎء َ َ Èﴩ ًا َ? َ ْﻣﻦ َ َ َ ﻣﻦ ْ َ ِ َِ
ا-وِ Pﻣﻦ ﷲ ,ﺪدا و اﻧ ّﲈ ّ ْ ﳽٍء َ َ ً ﰻ َْ cﺣﴡ ُ ` ﳽ ٍء ِ,ﻠْﲈً َ? َ ْﻣﻦ \ ْ َ َْ
اﻻﺧﺮى j ّا-اﻳﻞ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
اﻻﻃﺮز ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ﻃﺎرز اﻻﻃﺮز َ ْ ُ ) (100ط ر ز ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻃﺎرز و َﻛﱪا َ َﻧﻚ ? ُ
ﻃﺎرز اﻧ َّﻚ ﻃﺎرز و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ ّ ّ
اﳌﻄﺮزﻳﺔ ُﻗﻞ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﻃﺮز ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﷲ َاﻃﺮز ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻃﺮازﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﻃﺎرزا ﻃﺮwﺰ ًا ا ﻠﻬُ̀ﻢ ? ﻃﺮزا ً ﻳﻄﺮز ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ ﻣﺎ ﺑ ّ
اﻃﺮز ? ازﺘَﻚ ? َ ُ ﻃﺮز ﻃﺮ ﻳ ّ اﻟﻄﺮز ﰲ ٍ ﻟﻄﺮز و ّ ُ ﻄﺮز َت ِ] ّ ِ ﻃﺎرز ﺗَ َ ` ْ ُ
ﻄﺮزتﻣﻄﺮز و ﺗَ َ ` َ ْ ﻣﻄﺮز ? ُ َ ` ُ Tﻄﺮز ? َ ُ ﻃﺎرز ? ﻃﺮ ُwﺰ ? ُﻣ ُ ﻃ ّﺮ ُاز ? ُ
]ﻃﻦ َ? َ ‰2ﺮ َ? ﻇﺎﻫﺮ َ? َ ِ ُ cﺧﺮ َ? َ ِ ُ cول َ? ٓ ِ ُ ﻃﺎرز َ? \ ` ُو َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
اﻟﻄﺮز ِﻣﻦ ﷲ اﻟﻄﺮز ّ ﴎﻣﺪ و اﻧ ّﲈ ّ ﲳﺪ َ? َ ْ َ ُ وêﺮ َ? َ َ ُ ﺣﻖ َ? َ ْ ُ
ﻓﺮد َ? ِ ْ ُ َ2
اﻻﺧﺮى j اﳌﻄﺮز ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
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¶ﺑﻞ و اﻻﺒﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﺒﻞ َﻧْ ُ ) (101ن ب ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َﻧْ ُ
¶ﺑﻞ اﻧ َّﻚ ا َﻧﺖ ¶ﺑﻞ و َﻛﱪا َ َﻧﻚ ? ُ ¶ﺑﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻨُّ n/¤ﻗﻞ ﷲ َﻧاﺒﻞ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َﻧاﺒﺎ• ﺒﻞ ْﻟﻦ ُ ِ َ ﰻ ذى ﻧ ِ ﻓﻮق ّ
·ﻞ ﻣﺎ ¹ﳯﻤﺎ ﻳَُ 3ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¶ﺑﻞ ﺗَ·` َ 3ﻠْ َﺖ ِ]ﻟﻨّ/ِ¤ﻞ و /ﻼ ا ﻠﻬُ̀ﻢ ? ُ ¶ﺑﻼ ﻧً ¤
ﺒﻼ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ ّ ً
ﺒﻞ ? /ﻞ ? ُﻣTﻨ ُ ¶ﺑﻞ ? ﻧُ ¤ اﺒﻞ ? ﻧ ّﺒُﺎل ? ُ َ ? –/ﻧ ُ /ﻞ ﰲ ﻧ/ٍ ¤ﻞ ﻧَ ¤ اﻟﻨُّ ¤
ﻣﻌﺮوف ‡ﲑ َ ْ ُ ٍ ¶ﺑﻞ َ? َ ْ َ ·ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺒﻞ و ﺗَْ َ ` َ 3 ﺒﻞ ? ُﻣُ ` َh َﻣُ ِ h
ﺷﮑﺮ َ? \ َ `
cﻋﺰ ﺸﮑﻮر ُ ِ َ @cﻞ َﻣ ْ ُ ٍ ﺒﻮد ُﻋ ِ َﺒﺪ َ? \ َ ` ﻋﺮف َ? \ ْcﻓﻀَ َﻞ َ ْﻣﻌ ُ ٍ ُ َِ
ﻃﻠﺐ َ? \ْ cر َ َﻓﻊ ﻣﻮﺟﻮد ُ َِ cﻗﺪم َ ْ ُ ٍﲪﺪ َ? \ ْ ََ ,cﲆ َ ْ ُ ٍ
ﻣﺤﻤﻮد ُ ِ َ ذﮐﺮ َ? \ ْ َ َْ ُ ٍ
ﻣﺬﮐﻮر ُ َِ
ﺌﻞ َ? ﺌﻮل ُﺳَ ِ o ﻗﺼﺪ َ? \ ْ َ َ
cﮐﺮم َﻣ ْﺴٍ ُ o cﮐﱪ َ ْ ُ ٍ
ﻣﻘﺼﻮد ُ ِ َ وﺻﻒ َ? \ ْ َ َ ﻣﻮﺻﻮف ُ ِ ََْ ُ ٍ
,ﲅ و اﻧ ّﲈ اﻟﻨِّ n/¤ﻣﻦ ﷲ اﻟﻨّ/¤ﻞ ,ﲆ ﶊ ّﺪ و ٓcل ﺒﻮب ُ ِ َcﴍف َﻣ ْﺤ ُ ٍ \ْ ََ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﴏخ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﴏخ َ ْ ُ ) (102ص ر خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺻﺎرخ و َﻛﱪا َ َﻧﻚ ? ﺻﺎرخ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺻﺎرخ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺻﺎرخ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪ َر َ ْان ﴏ‡ﺔ ْﻟﻦ ُ ِ ِ ﰻ ذى اﴏخ ﻓﻮق ّ ﴫاﺧ ّ/ﺔ ُﻗﻞ ﷲ َ ْ ُ اﻟ ّ ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﴏ‡ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
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اﻫﻮن ? ﻫ ّﻮ ُان ? ﻫﺎون ّﻫﻮاﻧَTّ ¹ﻚ ? َ ُ ﻬﺎون ﰲ ٍ ﻬﺎون و اﻟ ُ َﲥَ `ﻮﻧْ َﺖ ِ]ﻟ ِ
َﻮن و َﲥَ `ﻮ َ ْﻧﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﻬﻮن ? ُﻣﻬ ` ُ ﻣﳤﻮن ? َﻣ ِ ُ ﻫﺎون ? ﻫﻮ ُwﻦ ? ُ ُ ُ
ﻴﮑﻪ َ? ﳽء َو َﻣ ِﻠ َ ُ ﰻ ٍَْ cﺧﺮﻩ َ? َ َا• ُ ِ ّ ﳽء َو ٓ ِ َ ُ ﰻ ٍَْ cول ُ ِ ّ ﻫﺎون َ? \ ` َ ? ُ
ِ ٍ ُ ّº
ﻗﺎﺑﺾ َ
ﺎﻟﻘﻪ َ? ِ َ َ
ﳽء َو َ‡ ُ ﰻ ْ َ يء ِ ﻧﻌﻪ َ? َ ِ]ر ُ ﳽء َو َﺻﺎ ِ َ ُ ﰻ ٍَْ رب ُ ِ ّ َ `
ﰻ ﻴﺪﻩ َ? ُﻣ ْ ِ3ﴚَء ُ ِ ّ ﰻ َﳾ ٍء َو ُﻣ ِﻌ َ ُ ·ﺪئ ُ ِ ّ ]ﺳﻄﻪ َ? ُﻣ ْ ِ َ ﰻ َﳾ ٍء َو َ ِ َ ُ ُ ِّ
ﰻ َﳾٍء ﻣﺤﲖ ُ ِ ّ
ﻣﺤﻮ• َ? ُ ْ ِ َ ﰻ َﳾ ٍء َو ُ َ ِّ َ ُ ﻣﻘﺪرﻩ َ? ُ َ ِّ َ
ﻣﮑﻮن ُ ِ ّ َﳾ ٍء َو ُ َ ِّ َ ُ
ﰻ َﳾ ٍء َو َوا ِر َ ُﺛﻪ و اﻧ ّﲈ اﻟﻬ ُْﻮن ِﻣﻦ ﷲ اﻟﻬﺎون ‡ﺎﻟﻖ ُ ِ ّ َو ُﻣ ِﻤﻴ َ ُﺘﻪ َ? َ ِ َ
ﰻ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﺛﲎء ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺛﲎء َ ْ ُ ) (110ث ن ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
¦ﱐء و َﻛﱪا َ َﻧﻚ ? ُ
¦ﱐء ¦ﱐء و َﻫﻠَﻼ َ َﻧﻚ ? ُ ¦ﱐء و َﲪﺪا َ َﻧﻚ ? ُ ُ
اﻧ ّ َﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺜ ّﻨﺎﺋ ّﻴﺔ ُﻗﻞ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ﺛﻨﺎء ْﻟﻦ ُ ِ َ ﷲ َاﺛﲎء ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺛﻨﺎﺋﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
¦ﺌﺎ ﺛ/ً 3ﺎ ا ﻠﻬُ̀ﻢ ? ُ
¦ﱐء ﻳﱹء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺛ©ً ّ 3ﺎ ﻧ ً ¹ﳯﻤﺎ َ ُ ﺑ ّ
¦ﱐء ? ﻨﺎء ? ُ ﻨﺎء ﺛﻨﺎﺋَﻚ ? َ ُ
اﺛﲎء ? ﺛ ّ ُ ﻨﺎء ﰲ ﺛ ٍ ﻨﺎء و اﻟﺜ ُ ﺗَﺜََ /ْ`3ﺖ ِ]ﻟﺜ ِ
/ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َﲏء و ﺗَﺜَْ َ ` 3 ¸ﲏء ? ُﻣ¸ ` ْ ُ ﺜﲏء ? َﻣ ِ ُ 3ﲖء ? ُﻣُ T ﺛ ُ
ﺸﮑﻮر َ? َ‡َْﲑ ﺷﺎﮐﺮ َو َﻣ ْ ُ ٍ ‡ﲑ َ ِ ٍ ﻣﺬﮐﻮر َ? َ ْ َ ذاﮐﺮ َو َ ْ ُ ٍ ‡ﲑ َ ِ ٍ ¦ﱐء َ? َ ْ َ ُ
‡ﲑ َداعٍ َو َ ْ ُ ٍّ
ﻣﺪﻋﻮ ﺷﺎﻫﺪ َو َﻣ ْﺸﻬ ٍُﻮد َ? َ ْ َ ‡ﲑ َ ِ ٍ ﻣﺤﻤﻮد َ? َ ْ َ §ﺎﻣﺪ َو َ ْ ُ ٍ ٍَِ
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‡ﲑ َ ِ ٍ
ﺻﺎﺣﺐ ¹cﺲ َ? َ ْ َ ‡ﲑ ُﻣﻮ ِ ٍOﺲ َو \ ِﻧ ٍ ﻣÙﺎب َ? َ ْ َ ﻴﺐ َو ُ َ ٍ ﻣﺠ ٍ ‡ﲑ ُ ِ َ? َ ْ َ
ﺒﻮب و ﻣﺤ ُ ٍ ﻴﺐ َو َ ْ ‡ﲑ َﺣ ِ· ٍ ﻣﻄﻠﻮب َ? َ ْ َ ﻣﻘﺼﻮد َو َ ْ ُ ٍ ‡ﲑ َ ْ ُ ٍ َو َ@ ِﻠ ٍ¹ﺲ َ? َ ْ َ
اﻧ ّﲈ اﻟﺜّﻨﺎء ِﻣﻦ ﷲ اﳌﺜﲏء ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اwﻦ و ) (111ز ي ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُwﻦ َاﻻ ْز ُwﻦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ز ُ
اwﻦ اﻧ َّﻚ ا َﻧﺖ اwﻦ و َﻛﱪا َ َﻧﻚ ? ز ُ اwﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ َﲪﺪا َ َﻧﻚ ? ز ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺰﻳّ/ّ 3ﺔ ُﻗﻞ ﷲ َازwﻦ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاز?ﻧﻪ زﻨﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ﻳ ِ ﻓﻮق ّ
¹ﳯﻤﺎ َwﺰ ُwﻦ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
اwﻦ َ َêﻳ `ﺰَ ْ3ﺖ ِ]ﻟ ّﺰ ِwﻦ و زﻨﺎ زاﻳ ًﻨﺎ زﻳّhً ¹ﺎ ا ﻠﻬُ̀ﻢ ? ز ُ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻳ ّ ً
ﻳﲔ ? ُﻣﱱ ُwﻦ ? اwﻦ ? ز ّ ُ ز?ن ? ز ُ اﻟ ّﺰ ُwﻦ ﰲ ز ٍwﻦ ّز?ﻧَTّ ¹ﻚ ? َاز ّ ُwﻦ ? ّ ُ
اwﻦ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ
ﻟﻤﻦ ﺰ3ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ َﻣﺰِ ُwﻦ ? ُﻣ َﺰ ` ُwﻦ و َ َêﻳ ` َ ْ
ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ َاﱃ َ ْﻣﻦ ﻟﻤﻦ \ َ َ ُ
cﻃﺎ,ﻪ َﺣ ِ· ٌ ﻴﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ ﻣﺠ ٌ د,ﺎﻩ ُ ِ
ََُ
º
ﺑﻤﻦ
ر/ﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ ﺘﺤﻔﻈﻪ َ ِﻗ ٌ ﺑﻤﻦ ا ْﺳُ َ َ ْ َ o ﻳﺐ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ِ \َ cﺣ ` ُ·ﻪ ﻗَ ِﺮ ٌ
ﻋﻈ َﻤ ِ ِﺘﻪ
§ﻠﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ َ َ ﻋﺼﺎﻩ َ ِ ٌ ﺑﻤﻦ َ َ ُ ﮐﺮﱘ َ? َ ْﻣﻦ ُ َﻫﻮ ِ َ ْ ر@ﺎﻩ َ ِ ٌ ََُ
ﻗﺪﱘ َ? ﻋﻈﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ا ْﺣ َﺴﺎ ِ ِﻧﻪ َ ِ ٌ ﺣﳬَ ِ ِﺘﻪ َ ِ ٌ رﺣﲓ َ? َ ْﻣﻦ ُ َﻫﻮ ِﰲ ِ ْ َِ ٌ
اﳌﺰﻨﺎت ِﻣﻦ ﷲ ºاﻟ ّﺰاwﻦ ,ﲆ ﶊﺪّ ,ﻠﲓ و اﻧ ّﲈ ﻳ ّ ادﻩ َ ِ ٌ ﺑﻤﻦ \َ cر َ َُ ْﻣﻦ ُ َﻫﻮ ِ َ ْ
ﰻ §ﲔ و و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
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,ﺎﻟﻦ و اﻻ,ﻠﻦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻ,ﻠﻦ َ ْ ُ ) (112ع ل ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
,ﺎﻟﻦ اﻧ َّﻚ ا َﻧﺖ ,ﺎﻟﻦ و َﻛﱪا َ َﻧﻚ ? ُ ,ﺎﻟﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟﻌﻼﻴﺔ ُﻗﻞ ﷲ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻧ ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ا,ﻼن ْﻟﻦ ُ ِ َ ﰻ ذى ِ َْا,ﻠﻦ ﻓﻮق ّ
¹ﳯﻤﺎ َا,ﻠﻨﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
,ﺎﻟﻦ ﺗََﻌﻠ`ْﻨَﺖ ﻳﻌﻠﻦ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ,ﻠّ ًﻨﺎ ,ﺎﻟ ًﻨﺎ ,ﻠﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ َ ُ
,ﺎﻟﻦ
?,ﻼن ? ُ ا,ﻠﻦ ّ ُ ,ﻼﻴﺔ ّ,ﻼﻧَTّ ¹ﻚ ? َ ُ اﻟﻌﻼﻴﺔ ﰲ ّ ﻧ ٍ ﻟﻌﻼﻴﺔ و ﻧ ّ ُ ِ] ﻧ ّ
ﻨﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ
,ﺎﻟﻦ ﻣﻌﻠﻦ و ﺗََﻌﻠ ` َ ْ ﻣﻌﻠﻦ ? ُ َ ` ُ Tﻌﻠﻦ ? َ ُ ,ﻠﲔ ? ُﻣ ُ ? ُ
ﺗﺐ َ? ُ َ ِّ ُ
ﻣﺨﻮف َ? ﻣﻌﻘﺐ َ? ُﻣ َﺮِ ّ ُ
ﻣﻘﻠﺐ َ? ُ َ ِّ ُ ﻣﺮﻏﺐ َ? ُ َ ِ ّ ُ ¤ﺐ َ? ُ َ ِ ّ ُ َ? ُﻣ َﺴ ِ ّ ُ
اﻟﻌﻼﻴﺔ ِﻣﻦ ﷲ اﳌﻌﻠﻦ ﺴﺨﺮ َ? ُﻣﻐ ِ ّ َُﲑ و اﻧ ّﲈ ّﻧ ﻣﺬﮐﺮ َ? ُﻣ َ ِ ُّ ﻣ“ﺬر َ? ُ َ ِ ُّ ُ َ ِّ ُ
ﰻ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﴎر ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ﺳﺎرر اﻻﴎر َ ْ ُ ) (113س ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺳﺎرر اﻧ َّﻚ ﺳﺎرر و َﻛﱪا َ َﻧﻚ ? ُ ﺳﺎرر و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﴪﻳﺔ ُﻗﻞ ﷲ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّ ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﴎ ْﻟﻦ ُ ِ َ ﰻ ذى ّ ِ َاﴎر ﻓﻮق ّ
¹ﳯﻤﺎ َاﴎارﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺳﺎررﺳﺎررا ﴎwﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ ﴎرا ً ﴪر ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ُ َÅ
ﴎ ُار ? اﴎر ? ّ ارﺘَﻚ ? َ ُ ﴎ ﻳّ ﴎ ّ ﴪ ﰲ ٍّ ﴪ و اﻟ ّ 2 ﴪر َت ِ]ﻟ ّ ّ ِ ْ ` َ َJ
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ﴪرت و ﴪر و ْ َ ` َ َ J ﴪر ? ُﻣ ّ ` ُ ﴪر ? َﻣ ِ ُ ﺳﺎرر ? ﴎ ُwﺮ ? ُﻣُ þ ُ
ﺻﺎدق َ? َ ْﻣﻦ و,ﺪﻩ َ ِ ٌ ﺳﺎﺑﻖ َ? َ ْﻣﻦ َ ْ ُ ُ ﺳﺎرر َ? َ ْﻣﻦ ِ ْ ُ ُ
,ﻠﻤﻪ َ ِ ٌ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﺤﲂٌ َ? َ ْﻣﻦ َﻗﻀَ ُ ُ
ﺎؤﻩ ﺘﺎﺑﻪ ُ ْ َ•ﺎﻟﺐ َ? َ ْﻣﻦ ﮐِ َ ُ ُcﻣﺮﻩ َ ِ ٌ ﻇﺎﻫﺮ َ? َ ْﻣﻦ \ ْ ُ ُ ﻟﻄﻔﻪ َ ِ ٌ ُْ ُُ
ﻗﺪﱘ َ? َ ْﻣﻦ ﻣﻠﮑﻪ َ ِ ٌ ﻣﺠ ٌﻴﺪ َ? َﻣ ْﻦ ﺑ َﻴﺎﻧﻪ ﲠَ ٌèﻲ َ? َ ْﻣﻦ ُ ْ ُ ُ َﰷ ِ ٌﻦ َ? َ ْﻣﻦ ُﻗ ْﺮٓ cﻧ ُُﻪ َ ِ
ﴪر ﻋﻈﲓ و اﻧ ّﲈ °ﴎار ِﻣﻦ ﷲ اﳌ ُ ّ ﻋﺮﺷﻪ َ ِ ٌ ﲻﲓ َ? َ ْﻣﻦ َ ْ ُ ُ ﻓﻀٌ ِ َ U َ ْ ُُ
ﰻ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ﺴﻢ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺴﻢ َاﻻ ْﻗ ُ ) (114ق س م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗ ُ
ﻗﺎﰟ و َﻛﱪا َ َﻧﻚ ? ُ
ﻗﺎﰟ ﻗﺎﰟ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻗﺎﰟ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﺎﲰ ّﻴﺔ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺴﻢ ْﻟﻦ ُ ِ َ ﰻ ذى ﻗ ِ ُﻗﻞ ﷲ َاﻗﺴﻢ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻗﺴﺎﻣﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﺴﻢ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّﺴﲈً ﻗﺎﺳﲈً ﻗﺴ ًüoا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ َﻳﻘ ُ ﻣﺎ ﺑ ّ
ﺴﻢﺴﻤﺔ ﻗﺴﺎﻣّ/ﺘَﻚ ? َاﻗ ُ ﺴﻤﺔ ﰲ ﻗ ٍ ﺴﻤﺔ و اﻟﻘ ُ ﺴﻤ َﺖ ِ]ﻟﻘ ِ ﻗﺎﰟ ﺗَ َﻘ ` ْ ُ
ﺴﻢ و ﺴﻢ ? ُﻣ َﻘ ` ُ ﺴﻢ ? َﻣﻘ ِ ُ ﻗﺎﰟ ? ﻗﺴ ُoﲓ ? ُﻣTﻘ ُ ﺴﺎم ? ُ ?ﻗّ ُ
ﻋﻦ َ ْﲰﻊ ٍ َ? ﲰﻊ َ ْﻗﺎﰟ َ? َ ْﻣﻦ ﻻ ْ َ Åﺸﻐ ُ ٌَُ ْ َ U ﺴﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺗَ َﻘ ` َ ْ
ﻗﻮل َ? َ ْﻣﻦ ﻋﻦ َ ْ ٍ ﻗﻮل َ ْ ﻓﻌﻞ َ? َ ْﻣﻦ ﻻ ﻳُﻠْﻬ ِِﻴﻪ َ ْ ٌ ﻋﻦ ِ ْ ٍ ﻓﻌﻞ َ ْ ﻨﻌﻪ ِ ْ ٌ َ ْﻣﻦ ﻻ ﻳ َ ْﻤ َ ُ ُ
ﻋﻦ َﳾ ٍء َ? ﺳﺆ ٍال َ? َ ْﻣﻦ ﻻ َ ْﳛ ُﺠ ُ ُﺒﻪ َﳾ ٌء َ ْ ﻋﻦ ُ َ َﻠﻄﻪ ُﺳ َﺆ ٌال َ ْ ﻻ ﻳُﻐ ِ ّ ُ ُ
ﻳﺪwﻦ َ? َ ْﻣﻦ •ﺎﻳﺔ ُﻣ َﺮ ِاد ْ ُاﻟﻤ ِﺮ ِ َ
اﻟﻤﻠ“ﲔ َ? َ ْﻣﻦ ُ َﻫﻮ َ َ ُاﻟ“ﺎح ْ ُ ِ ِّ َ ﻳﱪﻣﻪ ْ َ ُ َ ْﻣﻦ ﻻ ُ ْ ِ ُ ُ
º
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺻﺎدق اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﺻﺪق ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﺼﺪﻗ ّ/ﺔ ُﻗﻞ ﷲ َاﺻﺪق ﻓﻮق ّ ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﺪاﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﺼﺪق ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
ﺻﺪﻗﺎ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻟﺼﺪق ﰲ ﻟﺼﺪق و ّ ُ ﺼﺪﻗ َﺖ ِ] ّ ِ ﺻﺎدق ﺗَ َ ` ْ ﺻﺪﻳﻘﺎ ا ﻠ ُﻬ̀ﻢ ? ُ ً ً
ﺻﺎدﻗﺎ
ﺻﺪﻳﻖ ? ﺻﺎدق ? ُ ﺻﺪاق ? ُ اﺻﺪق ? ّ ُ ﺻﺪاﻗّ/ﺘَﻚ ? َ ُ ﺻﺪق ّ ٍ
ﺻﺎدق ﺼﺪﻗﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﺼﺪق و ﺗَ َ ` َ ْ ﻣﺼﺪق ? ُ َ ` ُ Tﺼﺪق ? َ ِ ُ ُﻣ ُ
ﻴﺖ ِ ِﺑﻪ اﻻﻛﺮم `ا>ي ِاذا ُدﻋ َ اﻻ@ﻞ ْ ْ َ ِ اﻻﻋﺰ ْ َ ِ ّ °ﻋﻈﻢ ْ َ ّ ِ
اﻟﻌﻈﲓ ْ َ ِ ]ﲰﻚ ْ َ ِ ِ ِْ َ
ﻴﺖ Tﺤﺖ َو ِاذا ُدﻋ َ Tﺢ ِ ` ْ َ ِ
]ﻟﺮﲪﺔ ا ْ َﻧﻔ َ َ ْ ﺴﲈء ِ ْ َﻠﻔ ْ ِ ﻣﻐﺎﻟﻖ َاﺑْﻮ ِاب اﻟ ` ِ َ,ﲆ َ ِ ِ
ﻴﺖ ِِﺑﻪ ﻧﻔﺮﺟﺖ َو ِاذا ُدﻋ َ ﻠﻔﺮجِ ا ْ َ َ َ ْ °رض ِ ْ َ َ ﻣﻀ&ﺋﻖ َاﺑْﻮ ِاب ْ ِ ِ ِﺑﻪ َ,ﲆ َ ٓ ِ ِ
°ﻣﻮ ِات ﻴﺖ ِ ِﺑﻪ َ َ,ﲆ ْ ﴪت َو ِاذا ُدﻋ َ ﴪ ِ ﻠ ِْ ْ ُ ¹
ﴪ ﺗَْ َ ` َ¹ َ َ,ﲆ ا ُﻟﻌ ْ ِ
ﴬ ِاء ﺒ&ﺳﺎء َو اﻟ ` ّ ﺸﻒ اﻟْ َ ٔ ِ ﻴﺖ ِ ِﺑﻪ َ,ﲆ َﻛ ْ ِ ﴩت و ِاذا ُدﻋ َ ﺸﻮر اﻧْْ َ َ َ þ ِ ﻠِ ُ 2 3
اﻟﺼﺪﻳﻖ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و اﻟﺼﺪق ِﻣﻦ ﷲ ّ ﺸﻔﺖ و اﻧ ّﲈ ّ ا ْ َﻜ َ َ ْ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
داوم و اﻻدوم ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻدوم َ ْ ُ ) (117د و م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
داوم اﻧ َّﻚ ا َﻧﺖ داوم و َﻛﱪا َ َﻧﻚ ? ُ داوم و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة `ا-واﻣ/ﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى دوام ْﻟﻦ ُ ِ َ َادوم ﻓﻮق ّ
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/ﺖ و ﻣﺨﻔﻲ و َ َﲣﻔ` َ ْ ﻣﺨﻔﻲ ? ُ َ ُ` Tﺨﻔﻲ ? َ ُِ ﺧﻔﲖ ? ُﻣ ُ ‡ﺎﰲ ? ُ ُ
]رﻛﺖ ﰲ اﻟﺒﺪاﻳﺔ اﻟﺼﺪق `اﻟﱵ َ ْ َ ﳇﻤﺔ ّ ِ ْ ِ ﺘﻚ َ ِ َ ِ ‰ﳫ َﻤ ِ َ ‡ﺎﰲ ِ َ ِ َُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
رﲠﻤﺎ اﻟﻌﲇ ,°ﲆ َو ,ﻠﳱّﻤﺎ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّ ّ َﺣﻮ َاء َو ََٓ cدم َ َ ْ
,ﻠﳱّﻤﺎ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ¹ﺚ و َﺣُﺰَورَة ِ ` ْ َ ِ
]ﻟﺮﲪﺔ َ َ ْ ]رﻛﺖ ُذ ّ ِر ` ِwﳤّﻤﺎ ِﺷ ْ َ َْ َ
ﺑﱪﰷﺗﻚ َ,ﲆ ﳾء َو ِ َ َ ِ َ ﰻ َْ ﺒﺖ ُ ` ‰ﳫ َﻤ ِﺘ َﻚ `اﻟﱵ َ•ﻠَ َ ْ &• ِ َ ِ رﲠﻤﺎ َو َْاﺳ \ ُ َ ّّ
]رﻛﺖ ﻧ َُﻮح و ِادر َÅﺲ اﻟﻬِﺮ ِﻣﺴّ oﻴﺔ َ,ﻠَِْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ َو َ ْ َ
ﺻﺎﱀ و ُﺷﻌ ْﻴﺐ و ]رﻛﺖ َ رﲠﻤﺎ َو َ ْ َ ,ﻠﳱّﻤﺎ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّ ّ ﻫﻮد َ َ ْ ُ َ
/ﺖ]رﻛﺖ َو َ ْاوﻓَ ْ َ ,ﻠﳱﻢ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ /ﺼﺎدق َ َ ْ ِ َﻣﻠَﻜ َ
·ﻞ ﰲ ﺜﺎﻗﻚ ِ ْﻣﻦ ﻗَ ْ ُ ﻴ– َ,ﻠَِْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ ِﺑﻤﻴ ِ َ اﻫﲓ َ‡ﻠ ِ َ ِﻻ ْ‰ﺮ َ
,ﻠﳱﻬ ِّﻤﺎ اﻟ 2ﻨﻮر و ﻫﺎﺟﺮ َ َ ْ ﺳﺎرة َو َ َ ]رﻛﺖ ُ ْزو َﺟ ِTﻪ َ َ ﺴÙﺪ اﻟْ َﺨ ْ ِﻴﻒ َو َ ْ َ َﻣ ْ ِ ِ
]رﻛﺖ ُﻟﻮط َ,ﻠَِْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ َو رﲠﻤﺎ َو َ ْ َ اÕﳢﺎء ِﻣﻦ ّ ِ ّ
رﲠﻦ َو ,ﻠﳱ ّﻦ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّ ِ ّ ر§ِ ْ َ َ n ﺗﻤﺮة َو َ َ َ َ ]رﻛﺖ ِرﺑ ََﻘَﺔ َو َ َ َ َ َْ َ
ﲝﻠﻔﻚ ﰲ ِ ْ ِﺑﱤ /ﻚ َ,ﻠَِْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ ِ َ ْ ِ َ اﲮﻖ َﺻ ِﻔ ِ ّ َ ]رﻛﺖ ِ ْ َ َْ َ
اﲰﺎ ِﻋﻴﻞ َ,ﻠَ ْ ِﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ َو ]رﻛﺖ ٔ‡cﻪ ْ َ َﺳْoﺒﻊ َو َ ْ َ
ِ َ º
ﻬﺎدﺗﻚ َو َ ِ ِ
ﻳﻌﻘﻮب َ,ﻠ ْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ﻣﻦ ر ّﺑﻪ َِ Èﺸ َ /ﻚ َ ْ ُ َ ]رﻛﺖ ﻧ َ َِ ّ ِ ¤ َْ َ
ﻳﻮﺳﻒ َ,ﻠَِْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ ]رﻛﺖ ِاﺑﻨﻪ ُ ُ ﻴ– َو َ ْ َ ِا ْﴎاﺋ ِ َ
,ﻠﳱ ّﻦ اﻟ 2ﻨﻮر و ﻣﺮ?م َو ِ ٓ cﺳَoﻴﺔ َ َ ْ ِ زﻴNﺔ َو ِ ْ ّ َ ]رﻛﺖ ُ ﻟ َ ْ َ َ اﻟﻌﲇ َاﻻ,ﲆ َو َ ْ َ
ﻫﺎرون َ,ﻠَِْﻴﻪ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﺑﻪ َو ]رﻛﺖ َ ُ رﲠﻦ َو َ ْ َ اÕﳢﺎء ِﻣﻦ ّ ِ ّ
ْ {
ﺴﻊ َو ﻴﺎس َو cﻟَ َ َ¹ ﻴﻤﺎن َو ºاﻟْ َ َداوود َو ُﺳﻠَ ْ َ َ ُﻮن َو َ ُ َ ﺸﻮع ْ ُ‰ﻦ ﻧ َ ]رﻛﺖ ﻳَُ ُ َ¹ َْ َ
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,ﻠﳱﻢ زﻛﺮ? َ َ ِْ ﻘﲈن َو ذو اﻟﻘﺮﻧﲔ و َ ِ `َ ُ ﻟ و ﺮ w
ﺰ ﻋ و ُ ﻮ ﻳ و ْ
cﻟﻜﻔﻞِ ْ { ُذو
َ ُ َ ُْ َ َ Oﺲ
?ﺋَ nو ]رﻛﺖ َﺳُoﺒَﻮرَة َو ِدﺑَُﻮر َة َو ِ َ َ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ
ﺒﺎء َو َ oﺴّ ﻟا َ
ﻠﻜﺔَ َ ﻴَ nو اﺑْﻨََﺔ اﻟ َﻘَﺴَﻢ ﺑ َ| ْ ِﺸَoﺒﻊ َو َﻣ Tﺎح َو َد ِﻟ ِ َ ِ3ﺖ اﻟ َ ْﻴﻔ َ ﺑْ َ
,ﻠﳱّﻦ ﻴﺼﺎ]ت َو َﺣ ` َhﺔ َ َ ْ ِ ﳞﻮدﻳﺖ َو َﻣﺮَ Eو إﻟ َ ﺘﲑ َو َ ُ ِ َ اﻋﻮث َو َا ْﺳَ o َر َ ْ َ
ﻣﺮﱘ‰ﺮوح ُاﻟﻘﺪس ﰲ رﲪﻬﺎ َ ّ ]رﻛﺖ ِ َ رﲠﻦ َو َ ْ َ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّ ِ ّ
]رﻛﺖ ﻳُﻮِﺷﻊ ُاﳌﻌﲅ ,ﻠﳱﺎ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّ ِرﲠﺎ َو َ ْ َ اﻟﻜ·ﲑ َ َ ْ
,ﻠﳱﻢ اﻟ 2ﻨﻮر و اﳌÙﺪﻟﻴﺔ َ َ ْ ِ ﻣﺮﱘ َ ْ َ اﻟﺼﺪﻳﻖ َو \‡cﻪ ¹,ﴗ و زو@ﻪ ` ّ
,ﻠﳱ ّﻤﺎ اﻟ 2ﻨﻮر اﻟﻜﱪى َ َ ْ ِ اﳋﺪﳚﺔ ُ ]رﻛﺖ ا \ﻣَ َ /ﻨﺔ َو َ َ َ اÕﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ
ﲝﲑى َو َوَرﻗَ ْﻪ َِ‰ﻦ ﻧ ُْﻮﻓَْﻞ /ﻮس ُ ِ ْ
ﴎ ِﺟ ُ ْ رﲠﻤﺎ َو َ ْ َ
]رﻛﺖ َ ْ و اÕﳢﺎء ِﻣﻦ ّ ِ ّ
]رﻛﺖ ُﻋ}ن ِ‰ﻦ اﻟ̀ﺴﻌﻴﺪ َاﻟﻌﻤﺮي ,ﻠﳱﻢ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّرﲠﻢ َو َ ْ َ َ َِْ
ﶊﺪ ‰ﻦ ﻋ}ن ا \ﺳﺪي َو \cﺑﻮ اﻟﻘﺎﰟ ا \ﺳﺪي َو \cﺑﻮ ﺟﻌﻔﺮ ّ
ﺴﺎﻣﺮي ﶊﺪ اﻟ ّ ّ ﺣﺴﲔ ‰ﻦ ُروح اﻟ ` ْﻨﻮﲞﱵ َو \cﺑﻮ اﳊﺴﲔ ,ﲇ ‰ﻦ ّ
ﺑﻮ,ﺪك َو hﲔ ِ َ ْ ِ َ ﻠﻤﺆ ِﻣ َ ,ﻠﳱﻢ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ّرﲠﻢ اﻟﻌﲇ ,°ﲆ َو ِ ْ ُ ْ َ َِْ
/ﻚرﺳﻮ• و ﻣﺼﻄﻔ َ َ اﻳﻀﺎ ِ َ
ﺑﱪﰷﺗﻚ ,ﲆ ]ﺳﲈﺋﻚ و ً ?ا,ﲔ ِ َ ْ ِ َ ِّ َ
,ﻠﳱﻢﴪواﻴﻮن َ َ ْ ِ اﳊﻜﲈ اﳋُ ﻧ زردوﺷﺖ و ْ ﻟاوﻴﺎﺋﻪ و ُ ْﺳِ oﭙT¹ﺎﻣﺎ ٓcﺷﺎ َ ْ ُ ْ
ﺑﱪﰷﺗﻚ ,ﲆ ﺧﻮاص ِﻣﻦ اﻟ 2ﻨﻮر و اÕﳢﺎء ِﻣﻦ ر ّﲠﻢ اﻟﻌﲇ َاﻻ,ﲆ و ِ َ
ﺧﺼﻮﺻﺎ اﻟ̀ﺸﻬﺎب اﳌﻼء و ً اﻫﻞ اﳊﻘ/ﻘﺔ ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ
ّاw-ﻦ ﳛﲕ اﻟ 2ﺴﻬﺮوردي و اﻟﺸoﻴﺦ روزﲠﺎن اﻟﺒﻘﲇ اﻟ ّﺸﲑازي و
ﳏﻲ ّاw-ﻦ ‰ﻦ اﻟﻌﺮﰊ اﻟﻜﱪﻳﺖ °ﲪﺮ و اﻟ ّﺸoﻴﺦ °ﻛﱪ ُ
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ﻓﻮق ﻨﻮر َ ْ َ ﲽ&ﰂ اﻟ ِ 2 ﻓﻮق َ ٓ ِ ِ ﻴﲔ َ ْ َ اﻟﻜﺮو ِﺑ ّ َ ﺴﺎس ْ َ 2 ﻓﻮق ِا ْﺣ ِ اﻟﻤﻘﺪﺳﲔ َ ْ َُْ َ ` َ
&hء َو ﰲ َﺟ َ ِ·ﻞ ﻃﻮر َﺳَ ٓ ْ¹ ﲻﻮد اﻟﻨ2ﻮ ِر َو ﰲ ُ ِ ﻬﺎدة ﰲ َ ُ ِ Eﺑﻮت اﻟ̀ﺸ َ ِ ُ ِ
ﺒﺎرﻛﺔ ِ ْﻣﻦ @ﺎ ِ ِﻧﺐ ِ 2
اﻟﻄﻮر ﺒﻘﻌﺔ اﻟْ ُﻤ َ َ ِ اﻟﻤﻘﺪس ِﰲ اﻟْ ُ ْ َ ِ ﺣﻮرﻳﺚ ِﰲ اﻟْﻮ ِاد ْ ُ َ ` ِ ُ َ
ﻣﴫ ِﺑ ِْ þﺴﻊ ِ ٓ?cت ﺑ َ ِhّ ¹ﺎت َو َ ْ َ
ﻳﻮم ارض ِ ْ َ ﺸﺠﺮة َو ﰲ َ ْ ِ ﻣﻦ اﻟ ` َ َ ِ °ﻳﻤﻦ ِ َ َْ ِ
ﻨﻌﺖ ِ َﲠﺎ ﺴﺎت `اﻟﱵ َﺻ َ ْ َ ﺒﺤﺮ َو ِﰲ اﻟْ ُﻤ ْﻨ َ ِﺒﺠ ِ ﻴﻞ اﻟْ َ ْ َ ﻗﺖ ِﻟ َﺒﲏ ِا ْﴎاﺋ َ ﻓَ َﺮ ْ َ
ﻗﻠﺐ اﻟْﻐ ْ َِﻤﺮ ﺒﺤﺮ ﰲ َ ْ ِ ﻣ&ء اﻟْ َ ْ ِ ﻋﻘﺪت ٓ َ ﲝﺮ ُﺳﻮف َو َ َ ْ َ اﻟﻌÙﺎﺋﺐ ﰲ َ ْ ِ َْ ِ َ
ﺘﻚ ﺗﻤﺖ َ ِﳇ َﻤ ُ َ ﺒﺤﺮ َو َ ` ْ ﻴﻞ اﻟْ َ ْ َ @ﺎوزت ﺑ َِ¤ﲏ ِا ْﴎاﺋ َ ﰷﻟﺤÙﺎرة َو َ ْ َ َْ ِ َِ
°رض َو َ ِ َ َ
ﻣﻐﺎرﲠﺎ ﺸﺎرق ْ ِ اور*ﳤُ ْﻢ َﻣ ِ َ ﺻﱪوا َو َ ْ َ ْ َ ,ﻠﳱﻢ ِﺑﲈ َ َ ُ اﻟْ ُﺤ ْﺴoﲎ َ َ ْ ِ ْ
hﻮدﻩ َو َﻣﺮا ِﻛ َ ُﺒﻪ ﻓﺮﻋﻮن َو ُﺟ ُ َ ُ ﻗﺖ ِ ْ َ ْ َ ﻠﻌﺎﻟﻤﲔ َو َ ْاﻏ َﺮ ْ َ ]رﻛﺖ ﻓﳱﺎ ِ ْ َ َ `اﻟﱵ َ ْ َ
°ﻛﺮم َو @°ﻞ ْ َ ِ °ﻋﺰ َ ِ ّ °ﻋﻈﻢ َ ّ ِ اﻟﻌﻈﲓ ْ َ ِ ]ﲰﻚ ْ َ ِ اﻟﲓ و ِ ْ ِ َ ِﰲ ْ َ ِّ
ﺴﻼم ﰲ ُ ِ
ﻃﻮر ﳰﻚ َ,ﻠَ ْ ِﻴﻪ اﻟ ` ُ ﻴﺖ ِ ِﺑﻪ ِ ُﻟﻤﻮﳻ َﳇ ِ َ ﺑﻤÙﺪك `ا>ي ََﲡﻠ ` ْ َ َِ ْ ِ َ
ﺴﻼم َ,ﲆ ﻟﻤﻮﳻ ْ ِ‰ﻦ ِ ْﲻﺮ َان َ,ﻠَ ْ ِﻴﻪ اﻟ ` ُ ﺑﻤÙﺪك `ا>ي َﻇﻬ ََﺮ ِ ُ َ hﺎء َو ِ َ ْ ِ َ َﺳَ ْ¹
اﻟﻌﺰة َو ﺑﻤÙﺪ ْ ِ ` ِﻣﴫ ِ َ ْ ِ ارض ِ ْ َ وﻗﻌﺖ َ,ﲆ َ ْ ِ ]?ﺗﻚ `اﻟﱵ َ َ َ ْ اﻟﺰﻣﺎن َو ِ ِ َ ﻗُ ` ِ·ﺔ ` ِ
اﻟﻘﺪرة َو ِ 4 َ È
ِﺸ&ن اﻟﻘﻮة َو ِ ِﺑﻌ ` ِﺰة ْ ُ ْ َ ِ ِﺴﻠﻄﺎن ْ ُ ` ِ اﻟْ َﻐﻠَ َ ِﺒﺔ ِ]?ت َﻋﺰ َwﺰة َو ِ ْ ُ È
اﻫﻞ اﻟ `ﺴﲈو ِات َو ﺗﻔﻀﻠﺖ ِﲠﺎ َ,ﲆ َ ْ ِ ‰ﳫﲈﺗﻚ `اﻟﱵ َ َ ` ْ َ ﺘﺎﻣﺔ َو ِ َ ِ ِ َ اﻟﳫﻤﺔ اﻟ ّ ` ِ ْ َِ َ ِ
ﻨﺖ ِﲠﺎ ﺘﻚ `اﻟﱵ َﻣَ ْ َh اﻻﺧﺮة َو ِ َ‰ﺮ ْ َﲪ ِ َ اﻫﻞ ْ ِ َ ِ ا-ﻴﺎ َو َ ْ ِ اﻫﻞ 2ﻧْ °رض َو َ ْ ِ ِْ
ﻗﻤﺖ ِﲠﺎ َ َ,ﲆ ْ َ َ
اﻟﻌﺎﻟﻤﲔ َو ﺘﻚ `اﻟﱵ َا َ ْ َ ‡ﻠﻘﻚ َو ِ] ْﺳِ oﺘﻄﺎ َﻋ ِ َ َ,ﲆ َﲨﻴﻊ ِ َ ْ ِ َ
و.ﻚ `ا>ي ﻨﻮر َ ْ ِ َ hﺎء َو ِﺑ ُ ِ ﻃﻮر َﺳَ ْ¹ ﻓﺰ,ﻪ ُ ُ ﺧﺮ ِ ْﻣﻦ َ َ ِ ِ ﻨﻮرك `ا>ي َ ْﻗﺪ َ ` ِﺑ ُ ِ َ
ﺻﻌﻘﺎ َو ِ َ ْ ِ َ
ﺑﻤÙﺪك ﺧﺮ ُﻣﻮﳻ َ ِ ً ﻓﺠﻌﻠْ َ ُﺘﻪ َ ّدﰷً َو َ ` ﺒﻞ َ َ َ ﻴﺖ ِ ِﺑﻪ ِ ْ َﻠﺠ َ ِ َ َﲡﻠ ` ْ َ
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,ﺎود واﻻﻋﻮد ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﻋﻮد َ ْ ُ ) (121ع و د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
,ﺎود اﻧ َّﻚ ا َﻧﺖ ,ﺎود و َﻛﱪا َ َﻧﻚ ? ُ ,ﺎود و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟﻌﻮدﻳﺔ ُﻗﻞ ﷲ َاﻋﻮد ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻮادﻩ ﻋﻮد ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻳﻌﻮد ﻣﺎ ¹ﳯﻤﺎ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻌﻮد َت ,ﺎود ﺗَ َ ` ْ
ﻳﺪا ا ﻠﻬُ̀ﻢ ? ُ ,ﺎودا ﻋﻮ ً ﻋﻮدا ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
,ﺎود ? ﻋﻮ ُﻳﺪ اﻋﻮد ? ﻋ ّﻮ ُاد ? ُ ﻋﻮد ﻋﻮد َك ? َ ُ اﻟﻌﻮد ﰲ ٍ ﻟﻌﻮد و ُ ِ] ِ
,ﺎود َو ﻌﻮدت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﻌﻮد و ﺗَ َ ` َ ْ ﻣﻌﻮد ? ُ َ ` ُ Tﻌﻮد ? َ ِ ُ ? ُﻣ ُ
ﻨﺪك ُ `ﰒ ﰲ ر/ﻊ ِﻋ ْ َ َ ﰻ ِﻟﻮ ِاء َ ْ ِ َ
اﻣﺮك َ ﻓْ ٌ ﺘﻚ ِ َ] ْر َ ِﻓﻌ ِﻪ و ُ 2 َا ْﺳَ ُ َ o
ﺌ– ِ ِﺑﻠﻮ ِاء ﻗَ2/ﻮ ِﻣَ ِ `/
ﳇšﻪ و اﻧ ّﲈ اﻟﻌﻮد ِﻣﻦ ﺌ– ِ ِﺑﻠﻮ ٓ ِcﺋ َﻚ ُ ّ ِ -ﻳﻚ َا ﻠﻬ `ُﻢ ِ ّاﱐ َا ْﺳَ ُ َ o اﻟbم َ َ ْ َ
ُ 2ام َ ِ
ﷲ اﻟﻌﺎود ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
اﻻﻗﻮى ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻗﻮى َ ْ ُ ) (122ق و ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻗﺎوي و َﻛﱪا َ َﻧﻚ ? ُ
ﻗﺎوي ﻗﺎوي و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻗﺎوي و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻘﻮﻳﺔ ُﻗﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻗﻮة ْﻟﻦ ُ ِ َ ﰻ ِّ ﷲ َاﻗﻮى ﻓﻮق ّ
¹ﳯﻤﺎَاﻗﻮاﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻗﻮ? ا ﻠ ُﻬ̀ﻢ ? ُ
ﻗﺎوي ﻗﺎو? ً ﻗﻮ? ً ﻳﻘﻮى ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
ﻗﺎوي ? ﻗﻮة ﻗ ّﻮﺗَﻚ ? َاﻗﻮى ? ﻗ ّﻮ ُاء ? ُ اﻟﻘﻮة ﰲ ّ ٍ ﻟﻘﻮة و ّ ُ ﺗَ َﻘ `ﻮﻳْ َﺖ ِ] ّ ِ
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) (124ق ب ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻗ ُ·ﺾ َاﻻ ْﻗ ُ·ﺾ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
ﻗﺎﺑﺾ و َﻛﱪا َ َﻧﻚ ? ? ﻗﺎﺑﺾ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻗﺎﺑﺾ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗﺎﺑﺾ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﰻ ذى ﻗِ·ﺾ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﻟﻘ·ﻀﺔ ُﻗﻞ ﷲ َاﻗ·ﺾ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗ·ﺎﺿﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
·ﻀﺎ ً
ﻗﺎﺑﻀﺎ ¹ﳯﻤﺎ َﻳﻘ ُ·ﺾ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻗ ّ ً °رض و ﻻ ﻣﺎ ﺑ ّ
ﻗﺎﺑﺾ ﺗَ َﻘ`ْ·ﻀ َﺖ ِ]ﻟﻘ·ﺾ و اﻟﻘ ُ·ﺾ ﰲ ﻗٍ·ﺾ ﻴﻀﺎ ا ﻠﻬُ̀ﻢ ? ُ ﻗ· ً
ﻗﺎﺑﺾ ? ﻗ· ُﻴﺾ ? ُﻣTﻘ ُ·ﺾ ? ·ﺎض ? ُ ﻗ·ﻀﺘَﻚ ? َاﻗ ُ·ﺾ ? ﻗ ّ ُ
ﺘﻚ ﻗﺎﺑﺾ ِ َﲝﲈدﻳ ` ِ َ َﻣﻘ ُ·ﺾ ? ُ َﻣﻘ ` ُ·ﺾ و ﺗَ َﻘ `·ﻀَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
-ﻳﻚاﻟِ bم َ َ ْ َ ﻨﺪك ُ `ﰒ ﰲ ُ 2ام َ ﻣﺤﻤﻮد ِﻋ ْ َ َ
ﺘﻚ َ ْ ُ ٌ ﰻ َﺣﲈدﻳ ِ َ ]ﲪﺪﻫﺎ و ُ 2 ِ َِ
ﺘﻚ ُﳇّـِﻬﺎ و اﻧ ّﲈ اﻟﻘ·ﺾ ِﻣﻦ ﷲ اﻟﻘﺎﺑﺾ ﺌ– ِ َﲝﲈدﻳ ِ َ َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳَ ُ َ o
اﻻﺧﺮى j ,ﲆ ا,ﺪاء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
]ﻟﻎ و اﻻﺑﻠﻎ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ) (125ب ل غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﻻﺑﻠﻎ َ ْ ُ
]ﻟﻎ اﻧ َّﻚ ا َﻧﺖ ]ﻟﻎ و َﻛﱪا َ َﻧﻚ ? ُ ]ﻟﻎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻠﻴﻐﺔ ُﻗﻞ ﷲ َاﺑﻠﻎ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻼ•ﻪ ﰻ ذى ﺑﻠﻎ ِ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﺒﻠﻎ ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺒﻠﻐ َﺖ ِ]ﻟﺒﻠﻎ ِ و ]ﻟﻎ ﺗَ َ ` ْ
ﻴﻐﺎ ا ﻠﻬُ̀ﻢ ? ُ ]ﻟﻐﺎ ﺑﻠ ً
ﺑﻠﻐﺎ ً Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
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·ﻠﻎ ? ﺒﻠﻎ ? َﻣ ِ ُ ]ﻟﻎ ? ﺑﻠ ُﻴﻎ ? ُﻣُ T ﺑﻼغ ? ُ اﺑﻠﻎ ? ّ ُ ﺒﻠﻎ ﰲ ﺑﻠﻎ ٍ ﺑﻠﻐَﻚ ? َ ُ اﻟ ُ
hﻚﰻ َﻣ ِ ّ َ ﺪﻣﻪ و ُ 2 ﻨﻚ ِ َ ْ]ﻗ َ ِ ِ]ﻟﻎ ِﺑ َﻤ ِّ َ·ﻠﻎ و ﺗَ َﺒﻠ `ﻐ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ُﻣ َ ` ُ
ﳇšﻪ ﻨﻚ ُ ّ ِ ﺌ– ِﺑ َﻤ ِّ َ-ﻳﻚ َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳَ ُ َ o اﻟbم َ َ ْ َﻨﺪك ُ `ﰒ ﰲ ُ 2ام َ ِ ﻗﺪﱘ ِﻋ ْ َ َ َ ٌ
§ﺪ ِﻣﻦ ﷲ اﻟﺒﺎﻟﻎ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ و اﻧ ّﲈ اﳌ ُ ّﺒﻠﻐﲔ ِﺑﻼ `
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻﻣﺤﻰ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ﻣﺎ< ُ ْ َ اﻻﻣﺤﻰ
ُ ْ َ ﻫﻮَ ُ ّ
اﻻ ٕ َ
ا• َ ٕ ﻻَ ) (126م ح ا ﷲ
ﻣﺎ< اﻧ َّﻚ ﻣﺎ< و َﻛﱪا َ َﻧﻚ ? ُ ﻣﺎ< و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﺣ/ﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اﳏﺎء ْﻟﻦ ُ ِ َ ﰻ ذى ٕ ِ َاﳏﻰ ﻓﻮق ّ
¹ﳯﻤﺎَاﳏﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻳﻤﺤﻲ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳏﻮ ًا ﻣﺎﺣ ً/ﺎ ﳏﻴﻮ ًا ا ﻠﻬُ̀ﻢ ? ُ
ﻣﺎ< َ ُ
ﻣﺎ< ? ﳏﺎء ? ُ اﳏﻰ ? ّ ُ ﳏﻮ ﳏﻮاﺗَﻚ ? َ ُ اﶈﻮ ﰲ ٍ ﶈﻮ و ُ ﻤﺤﻮ َت ِ] ِ ﺗَ َ ` ْ
ﻤﺤﻮْت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﻣﻤﺤﻲ و ﺗَ َ ` َ ﻣﻤﺤﻲ ? ُ َ ` ُ ﳣﺤﻲ ? َ ُ ﳏُﻴﻮ ? ُﻣ ُ
-ﻳﻚاﻟbم َ َ ْ َ داﲚﺔ ُ `ﰒ ﰲ ُ 2ام َ ِ ﺘﻚ ٌ ﰻ َدﳝ ُﻮ ِﻣَ ِ `/ ]دو ِﻣﻬﺎ و ُ 2 ﺘﻚ ِ ْ َ ِ َﺑﺪﳝ ُﻮ ِﻣَ ِ `/
ﺘﻚ ُﳇّـِﻬﺎ و اﻧ ّﲈ اﳌﲈ§ﺔ ِﻣﻦ ﷲ اﳌﺎ< ﺌ– ِ َﺑﺪﳝﻮ ِﻣَ ِ `/ َا ﻠﻬ `ُﻢ ٕا ّﱐ َا ْﺳَ ُ َ o
,ﲆ ا,ﺪاء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو
ﰻ §ﲔ ﻇﻼYﻢ ﰲ ّ ﻇﻼم اﺣ ّ·ﺎﲛﻢ و ﻣﻮاﱄ ُ ّ ٕاﻻﳏﺎء ِﻣﻦ ﷲ ,ﲆ ُ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ﺒﺤﺮ ّ ِ
اﻟﻼم َ ْﲝِﺮ ﻨﻔﺬت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
¶ﻓﺬ ِﺑ َ ْ ِ hﻔﺬ ? ُﻣ َ ` ُ
hﻔﺬ و ﺗَ َ ` َ ْ َﻣ ِ ُ
ﺘﻚ و اﻧ ّﲈ اﻟ ّﻨﻔﻮذ اﳌﻄﻠﻖ ِﻣﻦ ﷲ ﺳﻠﻄﺎن ﻗَ /2ﻮﻣَ ِ `/ ﺘﻚ و ِﻟﻮ ِاء ُ ِ َﻟﻄﺎﻓَ ِ `/
اﻟ ّﻨﺎﻓﺬ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
¤ﺖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ) (129ث ب ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺛْ ُ
¤ﺖ َاﻻﺛْ ُ
¦ﺑﺖ¦ﺑﺖ و َﻛﱪا َ َﻧﻚ ? ُ ¦ﺑﺖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ¦ﺑﺖ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺜ ّﺎﺑﺘﺔ ُﻗﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺒﻮت ْﻟﻦ ُ ِ َ ﰻ ذى ﻣ¸ ِ ﷲ َاﺛ¤ﺖ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺛﺒﺎﺗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
|ﺖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺛTً ّ¤ﺎ ¦ﺑ ًﺘﺎ ﺛﺒTً ¹ﺎ ا ﻠﻬُ̀ﻢ ? ُ
¦ﺑﺖ ¹ﳯﻤﺎ ﻳَﺒ ُ ﺑ ّ
ﺒﺎت ? ¤ﺖ ? ﺛ ّ ُ ¤ﺖ ¦ﺗَTّ ¹ﻚ ? َاﺛ ُ ¤ﺖ ﰲ ﺛ ٍ ¤ﺖ و اﻟﺜ ُ ﺗَﺜََ Tْ`¤ﺖ ِ]ﻟﺜ ّ ِ
ﺒﺖ و َﺛَ `ﺒَْ þﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﺒﺖ ? ُﻣ¸ َ ` ُ ¤ﺖ ? َﻣ¸ ِ ُ ¹ﺖ ? ُﻣTﺜ ُ ¦ﺑﺖ ? ﺛﺒ ُ ُ
ﺗﲈم
Tﻚ و َ ِ و§ﺪاﻧَ ِ ` ¹ذات َ ْ ﻳﻘﲔ ِ Tﻚ و َ ِ ﻳﻤﲔ ُر ُﺑﻮﺑَ ِ ` ¹ ﺤﺮ اﻟﻴﺎ ِء َ ِ ¦ﺑﺖ ِﺑَ·ـ ْ ِ ? ُ
Tﻚ و اﻧ ّﲈ اﻟﺜّﻮاﺑﺖ اﻟﻌﻴﻮن ِﻣﻦ اﻣﺮ َﻓﺮداﻧَ ِ ` ¹ اﲤﺎم َ ِ-ﻳﻚ و ِ ِ اﻻ,ﺪاد َ َ ْ َ
َ ِ
ﷲ اﻟﺜ ّﺎﺑﺖ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
‰ﺮىء ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
]رء ‰ﺮىء ا َﻻ ُ ) (130ب ر ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ
]رء اﻧ َّﻚ ا َﻧﺖ ]رء و َﻛﱪا َ َﻧﻚ ? ُ ]رء و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﱪاءة ُﻗﻞ ﷲ َا‰ﺮىء
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ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‰ﺮءﻩ ِﻣﻦ ‰ﺮء ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻳﱪء ﻣﺎ Åﺸﺎء ¹ﳯﻤﺎ َ ُ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
اءة و اﻟﱪ ُ
اءة ]رء ﺗََ̀ﱪﺋ َﺖ ِ]ﻟﱪ ِ ‰ﺮﺌﺎ ا ﻠﻬُ̀ﻢ ? ُ ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ‰ﺮ ًﺋﺎ ]ر ًﺋﺎ ﻳ ً
ﻣﱪء
Tﱪء ? َ ِ ُ ‰ﺮيء ? ُﻣ ُ ]رء ? ُ ا‰ﺮىء ? ّ ‰ﺮاء ? ُ اءة ‰ﺮاﺋﺘَﻚ ? َ ُ ﰲ ‰ﺮ ٍ
ﻠﻜﻮِﺗَﻚ و َ
ﺤﺮ َﻣ ُ اﳌﲓ ﺑ َـ ْ ِ
ﺤﺮ ِ ]رء ِﺑَ·ـ ْ ِ ﻣﱪُء و ﺗَ َ `ﱪﺋ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ? ُ َ`
ﺘﻚ و اﻧ ّﲈ اﻟﱪاءة ِﻣﻦ ﷲ ﺷﺊ و َﻣﻈﺎﻫﺮ َرْﻓ َﻌ ِ َ ﰻ َِ ﺘﻚ ,ﲆ ُ ` ﻣﺎِﻟﻜَ ِ `/
ﺒﺎرء ,ﲆ ا,ﺪاء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى اﻟ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ jو ﻧﻮر اﻟﻮﻻﻳﺘﻪ ,ﲆ اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ.
اﻻﺻﻮر ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺻﻮر َ ْ ُ ) (131ص ا ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺻﺎور و َﻛﱪا َ َﻧﻚ ? ﺻﺎور و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺻﺎور و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺻﺎور اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﺻﻮر ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ّ ِ اﳌﺼﻮرة ُﻗﻞ ﷲ َاﺻﻮر ﻓﻮق ّ ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺻﻮارﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﺼﻮر ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
ﺻﻮرا ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻟﺼﻮر ﰲ ﻟﺼﻮر و ّ ُ ﺼﻮر َت ِ] ّ ِ ﺻﺎورا ﺻﻮwﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ
ﺻﺎور ﺗَ َ ` ْ ً
Tﺼﻮر ? ﺻﺎور ? ﺻﻮ ُwﺮ ? ُﻣ ُ اﺻﻮر ? ﺻ ّﻮ ُار ? ُ ﺻﻮر ﺻﻮرﺗَﻚ ? َ ُ ٍ
ﺣﳬﻚ اﻟ ّ ِ ُ
ﻨﺎﻓﺬ اﳊﺎء ُ ُ َ ﺒﺤﺮ ِ ﺻﺎور ِﺑ َ ْ ِ ﻣﺼﻮر و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﺼﻮر ? ُ ّ ` ُ َ ُِ
اﻟﺼﻮا ﺮ ﺘﻚ و اﻧ ّﲈ ّ ﻨﺪك ﰲ َﻋﻮ ِ ِاﻟﻢ ﻗَ /2ﻮﻣَ ِ `/ ‡ﻠﻖ و َﺣ/ﻮة اﻟﺒﺎ ِﻗ َ َ/ﺔ ِﻋ ْ َ َ ﻓَ ِ ُ ü
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ﻬﺎرة ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ﻃ ِ اﳌﻄﻬّﺮة ُﻗﻞ ﷲ َاﻃﻬﺮ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻃﻬﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
¹ﳯﻤﺎ َﻳﻄ ُﻬﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃﻬّﺮ ًا ﻃﺎﻫﺮ ًا °رض و ﻻ ﻣﺎ ﺑ ّ
ﻬﺮة ﻃﻬﺎرﺗَﻚ ﻬﺮة ﰲ ﻃ ٍ ﻬﺮة و اﻟﻄ ُ ﻃﺎﻫﺮ ﺗَ َﻄﻬ ْ`ﺮ َت ِ]ﻟﻄ ِ
ﻃﻬﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ
ﻬﲑ ? ُﻣTﻄ ُﻬﺮ ? َﻣﻄﻬ ُِﺮ ? ُ َﻣﻄﻬ ُ`ﺮ و ﻃﺎﻫﺮ ? ﻃ ُ ? َاﻃ ُﻬﺮ ? ﻃﻬ ُّﺎر ? ُ
ﺳﻠﻄﺎن
ا-ال َدو ِام ُ ِ ﺤﺮ ّ ِ ﻃﺎﻫﺮ ِﺑَ·ـ ْ ِﺗَ َﻄﻬ َ`ﺮْت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ
Tﻚ و ﺘﻚ و َدﳝﻮﻣ ` ِ/ﺔ َﻧﻔﺴﺎﻧَ ِ ` ¹ ﻴﻚ ُﺳ2 oﺒﻮﺣَ ِ `/
ﺪام َﻣﻠ ِTﻚ و ِاﺳِ oﺘ ِ َ2ﻗﺪوﺳَ ِ ` ¹
ﺳﻠﻄﺎن
,ﻼﻣﺎت ُ ِ Tﻚ و َ ِ ﺌﻮ¶ت ّاﻟﻼﻫﻮ ِﺗَ ِ ` ¹ ﻣﺎ َا َﻧﺖ َ,ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ َدو ِام ُﺷِ ُ o
اﻟﻄﺎﻫﺮ ,ﲆ ﶊ ّﺪ و ٓcل ﺘﻚ و اﻧ ّﲈ اﳌﻄﻬّﺮات اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ ّ ﻗَ /2ﻮﻣَ ِ `/
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﲷﺮ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﲷﺮ َ َ ُ ) (134ض م ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ َ ُ
ﺿﺎﻣﺮ و َﻛﱪا َ َﻧﻚ ? ﺿﺎﻣﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺿﺎﻣﺮ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﺿﺎﻣﺮ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﲷﺮ ْﻟﻦ ُ ِ َ ﰻ ذى ِ اﻟﻀﻤﲑة ُﻗﻞ ﷲ َاﲷﺮ ﻓﻮق ّ ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲷﺮﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض
ﲷﺮ ًا ﺿﺎﻣﺮ ًا ﲷﲑ ًا ﻳﻀﻤﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ َ ُ و ﻻ ﻣﺎ ﺑ ّ
ﲷﺮ ﲷﺮاﺗَﻚ ? اﻟﻀﻤﺮ ﰲ ٍ ﺿﺎﻣﺮ ﺗَﻀَ ` ْﻤﺮ َت ِ]ّﻟﻀﻤﺮ و ُ ا ﻠﻬُ̀ﻢ ? ُ
ﻣﻀﻤﺮ ? ُﻣﻀَ ` ُﻤﺮ و Tﻀﻤﺮ ? َ ِ ُ ﺿﺎﻣﺮ ? ﲷُﲑ ? ُﻣ ُ ﲷﺎر ? ُ اﲷﺮ ? ّ ُ َ ُ
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ﺒﻌﺔ و َاﻟﻌﻮ ِ ِاﻟﻢ اﻻﺑـﺤﺮ اﻟ `ﺴِ َ َ o ﺘ– َ ْ ُ ِ ﺿﺎﻣﺮ ِﺑ ِ َ ﻤﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺗَﻀَ ` َ ْ
اﻟﻜﱪ?ء و ﺸﺎﻋﺮ ِ ِ اﳌﻘﺪﺳﺔ و اﳌ َ ِ ِ اﳌﻌﻈﻤﺔ ُ َ ` َ ِ ﺒﻌﺔ و َاﻻرواحِ ُ ` َ َ ِ اﻟ `ﺴِ َ َ o
اﻟﺮﲪﺔ و اﻟﻬَ ْﻴ َ ِﺒﺔ و اﳌﻌﺎﻗ ِﺪ ّ َ ِ اﻟﻘﺪرة و َ ِ اﻟﻌﺰ و ُ ْ َ ِ اﻟﻌﻈﻤﺔ و اﳌﻮ ِاﻗﻊ ِ ِ ` َََِ
اﳉﻼل و ` َ ِ
اﻟﱶوة ,ﻠﻮ َ ِ اﻟﻌﺰ و ﻣﺎ َا َﻧﺖ َ,ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ ُ ُ ِّ ﻣﻈﺎﻫﺮ ِ ّ ِ ا َﳌﻠَ َﻜ َ ِhﺔ و َ ِ
ﻴﻞ ﲥﺐ ﱄ ﻣﺎ َا ْ َﻧﺖ َ,ﻠَ ْ ِﻴﻪ ِ ْﻣﻦ َﲨ ِ اﻟﻄﻠﻌﺔ َ ْان َ َ َ اﳉﲈل و ` ْ َ ِ ﲰﻮ َ ِ و ُ ُ ِّ
اﳉﻮد ُﺳْ oﺒ“ﺎ َ َﻧﻚ ﻻ اﳉﻮد ? ذى ُ ِ اﳌÙﺪ و ﻧ َ/ِ ¤ﻞ ُ ِ @ﺬﺑﻚ َ ْ ِ اﻟﻔﻀﻞ و َ ْ ِ َ َْ ِ
اﺳﲈﺋﻚ ﺌ– َا ﻠﻬ ُّﻢ ِﺑﲈ َﺳoﺌَ ْﻠُﺘَﻚ ُﻫ ِﻨﺎ• ِ ْﻣﻦ َ ْ ِ َ ا• ّاﻻ َا ْ َﻧﺖ و َا ْﺳَ ُ َ o
ﺑـﺤﻮرك اﻟﻘﺪﳝﺔ و ُ ُ ِ َ اﻟﻌﻈﻤﺔ َ َ ِ ?cﺗﻚ َ ِ َ ِ اﻻﻛﺮم و ٓ ِ َ اروا§ﻚ َ ْ َ ِ °ﻋﻈﻢ و َ ِ َ َْ ِ
ﺴﻚ ِ ْﻣﻦ ¹ﺖ ِﻟﻨَ ْﻔ ِ َ ﺗﻘﺾ ﱄ ﻣﺎ َﻗﻀَ ْ َ ُﻮرة َ ْان َ ْ َ ﻴﻔﺔ َ ْاﳌﺰﺧ َ ِ ﺴﺠﻮرة اﳌ ُ ِﻨ َ ِ
اﳌ َ ْ ُ ِ
hﻚ ¶ ِﴏ ًا ﻗﺮﺒﺎ و ُ ً
ﺳﻠﻄﺎ¶ ِﻣ ْ َ ﻓﺮ@ﺎ َ ﻳ ًﲥﺐ ﱄ ِ ْﻣﻦ َ َُ َ -ﻧﻚ َ َ َ ً ﻗَِْ·ﻞ و َ ْان َ َ َ
‡ﻠﻘﺖ ﰲ ﺷﺊ و ﻣﺎ َ َ ْ َ ﰻ ٍَ ﻨﺎك َﻋﻦ ُ ِ ّ ﺗﻌﺰ َﻧﻔﴘ ِﺑ َﻐ َ و ُﻣﻌﻴ ًﻨﺎ و َ ْان َ ْ َ
اﳋﻠﻖ ¶ﺳﻮت َ ِ @ﱪوت اﻟ `ﺴﲈء و ُ ِ ا§ﺪﺛﺖ ﰲ َ َ ُ ِ °رض و َ ْ َ ْ َ ﻠﻜﻮِت ِ َﻣ َ ُ
ﻨﺪك ﻣﺎ ﺗﻘﺪر ﱄ ﰲ َﻫﺬا اﻟ َﺸ ِﻬﺮ اﻟ `ﺘNﻠ ِﻴﺺ ِﻋ َ َ اﻻﻣﺮ و َ ْان ُ َ ِّ َ و َْ ِ
اﳌﺼﻠﲔ اﻟﺼﺎﺋﻤﲔ ُ َ ` َ زﻣﺮة ّ ِ ﺴﻚ و َ ْان ُ َﲢ ِﺴ ْ¤ﲏ ِ ْﻣﻦ ُ َ َ ِ ﻗﺪرت ِﻟﻨَ ْﻔ ِ َ َ`ْ َ
اﳌNﻠﺼﲔ ُ َ ِ َ
اﳌﺠﳤﺪwﻦ ﻨﻌﲔ ُ ِ َ اﳋﺎﻟﺼﲔ اُﳌﻤ َﺘ َ َ َ اﻓﻌﲔ اﳌ ُﺮ َ َ َ
ﺗﻔﻌﲔ اﻟ ّﺮ ِ َ
hﲔ و اﻧ ّﲈ اﲯﲔ ُاﳌﻮ ِﻗ َ اﻟﻌﺎﻟﻤﲔ اﻟ ّﺮ ِ َ ﻓﲔ ِ َ ﺒﺎﻟﻐﲔ اﻟﻌﺎ ِر َ ﺒﻠﻐﲔ اﻟ ِ َ اﳌ ُ ِ ّ َ
اﻟﻀﺎﻣﺮ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و اﻟﻀﻤﺮات اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
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) (138ش ه د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺷ ُﻬﺪ َاﻻ ْﺷ ُﻬﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
ﺷﺎﻫﺪ و َﻛﱪا َ َﻧﻚ ? ﺷﺎﻫﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺷﺎﻫﺪ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺷﺎﻫﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ﺷ ِ
ﻬﺎدة ْﻟﻦ ُ ِ َ اﻟ ّﺸﺎﻫﺪة ُﻗﻞ ﷲ َاﺷﻬﺪ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﻬﺎدﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ً
ﺷﺎﻫﺪا ¹ﳯﻤﺎ َÅﺸ ُﻬﺪ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺷﻬ ًّﺪا °رض و ﻻ ﻣﺎ ﺑ ّ
ﻬﺎدة ﰲ ﺷ ٍ
ﻬﺎدة ﻬﺎدة و اﻟﺸ ُ ﺷﺎﻫﺪ َ َ Jﺸﻬ ْ`ﺪ َت ِ]ﻟﺸ ِ ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ ﺷﻬ ً
ﺷﺎﻫﺪ ? ﺷﻬ ُﻴﺪ ? ُﻣþﺸ ُﻬﺪ ? َﻣﺸﻬ ُِﺪ ﺷﻬﺎدﺗَﻚ ? َاﺷ ُﻬﺪ ? ﺷﻬ ُّﺎد ? ُ
ﳾء و ﰻ ٍَْ رﲪﻦ ُ ` `ﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﺷﺎﻫﺪ ? َ ْ َ ? ُﻣ َﺸﻬ ُ`ﺪ و َ َ Jﺸﻬ َ ْ
اﲪﻪ و اﻧ ّﲈ اﻟ ّﺸﺎﻫﺪة ِﻣﻦ ﷲ اﻟ ّﺸﻬﻴﺪ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل َر ِ َ ُ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
ﴩ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﴩ َاﻻُ ْÈ ) (139ب ش ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُ ْÈ
]ﴍ ]ﴍ و َﻛﱪا َ َﻧﻚ ? ُ ]ﴍ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ]ﴍ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ¤ﺸﺎرة ُﻗﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ِ È
ﺸﺎرة ْﻟﻦ ُ ِ َ ﷲ َاÈﴩ ﻓﻮق ّ
ﺳﻠﻄﺎن َاÈﺸﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﴩ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ Èﴩ ًا ]ﴍ ًا Èﺸﲑ ًا ا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ ﻳ َُ ¤ ﺑ ّ
ﴩ? ﺸﺎرة Èﺸﺎرﺗَﻚ ? َاُ È ﺒﺎﴍة ﰲ ٍ È ﺒﺎﴍة و اﻟ ُ ﴩ َت ِ]ﻟ ِ ]ﴍ ﺗَْ ` َ¤ ُ
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ﴩ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﴩ ? ُﻣُ ` َ¤ ﴩ ? َﻣُ ِ ¤ ﺸﲑ ? ُﻣُ ¤T ]ﴍ ? ُ È ﺸﺎر ? ُ ُ ّÈ
ﻓﻌﺎ• و اﻧ ّﲈ اﻟ¤ﺸﺎرة ِﻣﻦ ﷲ ﰻ ِ ِ ُ ُ ْ َ ْ ‘c
اﻟﻤﺤﻤﻮد ﰲ ُ ِ ّ ]ﴍ ? \ ُ ? ُ
اﻟﺒﺎﴍ ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
¶ذر و ﻧﺬر ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﻧﺬر ا َﻻ ْ ُ ) (140ن ذ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ
¶ذر اﻧ َّﻚ ا َﻧﺖ ¶ذر و َﻛﱪا َ َﻧﻚ ? ُ ¶ذر و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺬwﺮة ُﻗﻞ ﷲ َاﻧﺬر
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﺬرﻩ ﻧﺬر ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻨﺬر ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻨﺬر َت ِ]ﻟ ّ ِ
ﻨﺬر ¶ذر ﺗَ َ ` ْ
Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﺬر ًا ¶ذر ًا ﻧﺬwﺮ ًا ا ﻠﻬُ̀ﻢ ? ُ
ﻨﺬر ? ﻧﺬwﺮ ? ُﻣُ T ¶ذر ? ُ ﻧﺬار ? ُ ﻧﺬر ? ّ ُ ﻧﺬر ﻧﺬر َك ? َا ُ ﻨﺬر ﰲ ٍ و اﻟ ّ ُ
< §ﲔ ﻻ َ ` < ِ َ ¶ذر ? َ 2 ﻨﺬرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ hﺬر و ﺗَ َ ` َ ْ َﻣِhﺬ ُر ? ُﻣ َ ` ُ
ﻨﺬر ِﻣﻦ ﷲ اﻟ ّﻨﺎذر ,ﲆ ﶊ ّﺪ و ﻣﻠﻜﻪ و ِ ِ
َﺑﻘﺎﺋﻪ و اﻧ ّﲈ اﻟ ` َ َ دﻳﻤﻮﻣﺔ ُ ِ ِ ِﰲ َ ْ ُ َ ِ
ﰻ §ﲔ و ﻗ·ﻞ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻذﺧﺮ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ذاﺧﺮ اﻻذﺧﺮ َ ْ) (141ذ خ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ذاﺧﺮ اﻧ َّﻚذاﺧﺮ و َﻛﱪا َ َﻧﻚ ? ُ ذاﺧﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة `ا>‡ﲑة ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ذ‡ﲑة ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاذﺧﺮ ﻓﻮق ّ
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ﻳﻘﺼﻢ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻗﺼﲈً ﻗﺎﺻﲈً ﻗﺼ ًüا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ َ ُ ﻣﺎ ﺑ ّ
اﻗﺼﻢ ?ﻗﺼﻢ ﻗﺼﻤﺘَﻚ ? َ ُ اﻟﻘﺼﻢ ﰲ ٍ ﻟﻘﺼﻢ و ُ ﻘﺼﻤ َﺖ ِ] ِ ﻗﺎﰡ ﺗَ َ ` ْ
ُ
ﻘﺼﻤﺖ و ﻣﻘﺼﻢ و ﺗَ َ ` َ ْ Tﻘﺼﻢ ? َ ِ ُ
ﻣﻘﺼﻢ ? ُ َ ` ُ ﻗﺼﲓ ? ُﻣ ُ ﻗﺎﰡ ? ُ ﻗﺼﺎم ? ُ ّ ُ
ﺜ? U ﳾء ِﳈ ْ ِ ِ•ﲑ َﺷ ِ/ٍ ¤ﻪ وﻻ َ َْ ﲳﺪ ِْﻣﻦ َ ْ ِ ﻗﺎﰡ ? َ َ ُ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻟﻮﺻﻔﻪ و اﻧ ّﲈ اﻟﻘﺎﲳﺔ ا ّﻟﻈﻬﺮ ِﻣﻦ ﲀن ِ َ ِ ِ ﻛﻔﺆﻩ َوﻻ َﻣ َ َ ﳾء ُ ْ َ ُرئ َﻓﻼ َ ْ َ ]ِ ُ
ﷲ اﻟﻘﺎﰡ ,ﲆ ا,ﺪاء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﺳﲅ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ﺳﺎﱂ ) (145س ل م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﻻﺳﲅ َ ْ ُ
ﺳﺎﱂ اﻧ َّﻚ ا َﻧﺖ ﺳﺎﱂ و َﻛﱪا َ َﻧﻚ ? ُ ﺳﺎﱂ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺴﻼﻣﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﺳﻼم ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﺳﲅ ﻓﻮق ّ
َاﺳﻼﻣﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﺳﺎﳌﺎ ﺳﻠ ًüا ﻠﻬُ̀ﻢ ? ُ
ﺳﺎﱂ ﺳﻠﲈً ً ﺴﲅ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ُ َÅ
اﺳﲅ ? ّ ُ
ﺳﻼم ﺳﻼم ﺳﻼﻣَﻚ ? َ ُ ﺴﻼم ﰲ ٍ ﻼم و اﻟ ّ ُ ﺴﻠﻤ َﺖ ِ]ﻟّﺴ ِ ْ ` َ َJ
ﺴﻠﻤﺖ و ﺴﲅ و ْ َ ` َ َ J ﺴﲅ ? ُﻣ َ ` ُ ﺴﲅ ? َﻣ ِ ُ ﺳﻠﲓ ? ُﻣُ þ ﺳﺎﱂ ? ُ ? ُ
ﺒﲑ \َ ْ cﻧﺖ َ ّا>ي ﻻ ﲥَ ْ َ ِﺘﺪي اﻟُُْﻘﻠﻮب َ ْ ِ
ِﻟﻮﺻﻒ ﺳﺎﱂ ? َﻛ ِ ُ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻋﻈ َﻤِﺘﻪ و اﻧ ّﲈ اﻟ ّﺴﻼم ِﻣﻦ ﷲ اﻟ ّﺴﻼم ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ََ
ﰻ §ﲔ و ﻗ·ﻞ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
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اﻫﺐ َ َêﺮ `ﻫ ْﺒ َﺖ ِ] ّﻟﺮﻫِﺒﺔ و ّاﻟﺮﻫ ُﺒﺔ ﰲ رﻫ ٍﺒﺔ رﻫﺒﺘَﻚ رﻫﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ر ُ
ﻣﺮﻫﺐ ? ﻣﱰﻫﺐ ? َ ُ ﻴﺐ ? ُ ُ اﻫﺐ ? رﻫ ُ رﻫﺎب ?ر ُ ارﻫﺐ ? ّ ُ ? َ ُ
ﰻ َِ ٍ
ﴏﱗ رﺣﲓ ُ ِ ّاﻫﺐ ? َ ِ َ ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ ﻣﺮﻫﺐ و َ َêﺮ `ﻫ َ ْ َُ ` ُ
وﻣﻌŠﺎذُﻩ و اﻧ ّﲈ `اﻟﺮﻫﺒﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﻫﺐ ,ﲆ ‹/ﺎﺛŠﻪ َ َ َ وﻣﻜﺮوب َو ِﻏ َ ُ َ َ ُْ ٍ
اﻻﺧﺮى j اﻟﻜﻔﺎر ِ]ﻣﺮ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ ُّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
اﻻﻗﺼﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ) (155ق ص د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﻻﻗﺼﺪ َ ْ
ﻗﺎﺻﺪ و َﻛﱪا َ َﻧﻚ ? ﻗﺎﺻﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻗﺎﺻﺪ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﻗﺎﺻﺪ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊﻗﺼﺪ ْﻟﻦ ُ ِ َﰻ ذى ِ اﻟﻘﺎﺻﺪة ُﻗﻞ ﷲ َاﻗﺼﺪ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺼﺪﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻗﺼﺪا ً
ﻗﺎﺻﺪا ﻳﻘﺼﺪ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻗﺼﺪ ﻗﺼﺪ َك اﻟﻘﺼﺪ ﰲ ٍ ﻟﻘﺼﺪ و ُ ﻘﺼﺪ َت ِ] ِ ﻗﺎﺻﺪ ﺗَ َ ` ْ
ﻴﺪا ا ﻠﻬُ̀ﻢ ? ُ ﻗﺼ ً
ﻣﻘﺼﺪ ? ُ َ ` ُ
ﻣﻘﺼﺪ Tﻘﺼﺪ ? َ ِ ُ ﻗﺎﺻﺪ ? ﻗﺼ ُﻴﺪ ? ُﻣ ُ ﻗﺼﺎد ? ُ اﻗﺼﺪ ? ّ ُ ?َ ُ
ﺴﻦ ﺗـﺼﻒ ا \ﻟْ ُ ُ Eم َﻓŒﻼ َ ِ ُ ﻘﺼﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻗﺎﺻﺪ ? َ 2 و ﺗَ َ ` َ ْ
وﻋـﺰﻩ ﻓَﺴoﺒ“ﺎن َﻣﻦ ﻣhﳤèﻲ ﻃﺎﻟﺒﻴﻪ و ﻣﺼﲑ @ﻼ• َ ُ ْ ِ ِ
وﻣﻠﻜﻪ َ ِ ِّ ِ ُﻛ ْ َﻨﻪ َ ِ ِ
ِﻣﻦ ﻗﺼﺪﻩ اﱃ ﻧﻮرﻩ و اﻧ ّﲈ اﻟﻘﺼﺪ ِﻣﻦ ﷲ اﻟﻘﺎﺻﺪ ,ﲆ ﺣﻘ/ﻘﺔ
°ﻣﺮ ﶈّﻤﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ّ
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ﺴﺨﺮ ? َﻣ ِ ُ
ﺴﺨﺮ ﲯﲑ ? ُﻣُ þ ﺳﺎﺧﺮ ? ُ ﲯﺎر ? ُ اﲯﺮ ? ّ ُ ﲯﺮ َك ? َ ُ
ﻴﻮب َﻓﻼ ,ﻼم اﻟ ُﻐ ُ ِﺳﺎﺧﺮ ? َ ّ َ ﺴﺨﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ُ ﺴﺨﺮ و ْ َ ` َ َ J ? ُﻣ َ ` ُ
ﺣﻔﻈﻪ و اﻧ ّﲈ اﻟّ þﺴNﲑات ِﻣﻦ ﷲ اﻟ ّﺴﺎﺧﺮ ,ﲆ ﳾء ِ ْﻣﻦ ِ ْ ِ ﺆدﻩ َ ْ ٌ ﻳَ ُ ُ ُ
ﶊﺪ و ٓcل ﺴﺨﺮ ﰲ °رض و ا ﻠﻌﻨﺔ ,ﻠﳱﻢ ِٕ]ﰟ ّ ﰻ ّاﻟﻈﺎﱂ اﳌ ِّ ّ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
ﺴﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ﺴﺐ َاﻻ ْﺣ ُ ) (158ح س ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ ُ
§ﺎﺳﺐ و ُ §ﺎﺳﺐ و َﻫﻠَﻼ َ َﻧﻚ ?ُ §ﺎﺳﺐ و َﲪﺪا َ َﻧﻚ ? ُ ?
§ﺎﺳﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻛﱪا َ َﻧﻚ ?
ﺴﺐ ْﻟﻦ ﰻ ذى ﺣ ِ ُ َﻫﻮ ﴭﺮة اﳊﺴ·¹ﺔ ُﻗﻞ ﷲ َاﺣﺴﺐ ﻓﻮق ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺴﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ ُ َِ
¹ﳯﻤﺎ َ Åﺴﺤﺒﻪ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
§ﺎﺳﺐ َ َﲢ̀ﺴَْ¤ﺖ ُ اﻧ ّﻪ ﰷن ﺣّﺴً oﺒﺎ §ﺎﺳً oﺒﺎ ﺣﺴ·ً ¹ﺎ ا ﻠﻬُ̀ﻢ ?
ﺴﺐ ? ﺴﺎب ﺣﺴﺎﺑﺘَﻚ ? َاﺣ ُ ﺴﺎب ﰲ ﺣ ٍ ﺴﺎب و اﳊ ُ ِ]ﳊ ِ
ﺴﺐ ? ﺴﺐ ? َﻣﺤ ِ ُ ¹ﺐ ? ُﻣTﺤ ُ §ﺎﺳﺐ ? ﺣﺴ ُ ُ ﺴﺎب ? ﺣّ ُ
§ﻠﲓ َذا ا ٔ َ ِ¶ة َﻓﻼ §ﺎﺳﺐ ? َ ِ ُ
ُ ¤ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺴﺐ و َ َﲢ̀ﺴ َ ْ ُﻣ َﺤ ` ُ
ﰻاﳊﺎﺳﺐ ,ﲆ ّ ُ ‡ﻠﻘﻪ و اﻧ ّﲈ اﳊﺴﺎب ِﻣﻦ ﷲ ﳾء ِ ْﻣﻦ َ ْ ِ ِ ﻳﻌﺎد• َ ْ ٌُ ِ ُُ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ اﳉﻦ و ا ٕﻻOﺲ ِٕ]ﰟ ّ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
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ﺷﻔﻘﺎ ﺷﺎ ً
ﻓﻘﺎ ﺸﻔﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ُ َ Å °رض و ﻻ ﻣﺎ ﺑ ّ
ﺸﻔﻘﺔ ﰲ ٍ
ﺷﻔﻘﺔ ﺸﻔﻘﺔ و اﻟ ` ُ ﺸﻔﻘ َﺖ ِ]ﻟ ` ِ ﺷﺎﻓﻖ ْ ` َ َ Jﺷﻔً/ﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﺸﻔﻖ ? ﺷﺎﻓﻖ ? ﺷﻔ ُ/ﻖ ? ُﻣُ þ ﺷﻔﺎق ? ُ اﺷﻔﻖ ? ّ ُ ﺷﻔﻘﺎﺗَﻚ ? َ ُ
ﰻ ﺸﻔﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﺷﺎﻓﻖ َﻳšﺎ ﻧ َُﻮر ُ ِ ّ ﺸﻔﻖ و ْ َ ` َ َ J ﺸﻔﻖ ? ُﻣ ِ ُ َﻣ ِ ُ
ُﻮرﻩ و اﻧ ّﲈ اﻟ ّﺸﻔﺎﻗﺔ ِﻣﻦ ﻠﲈت ﻧ ُ ُ ﻓﻠـﻖ اﻟﻈِ ُ 2š ﻫﺪاﻩ \َ ْ cﻧﺖ ` ِا>ي َ َ َ ﳾء َو ُ َ ُ ٍَْ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ﷲ اﻟ ّﺸﺎﻓﻖ ,ﲆ اﺣ ّ·ﺎء ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻓﻖ اﻻوﻓﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? و ُ اﻻوﻓﻖ َ ْ ُ ) (166و ف ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﻓﻖ اﻧ َّﻚ اﻓﻖ و َﻛﱪا َ َﻧﻚ ? و ُ اﻓﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ و َﲪﺪا َ َﻧﻚ ? و ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﻓﻘﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن وﻓﻘﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاوﻓﻖ ﻓﻮق ّ
¹ﳯﻤﺎ َاوﻗﺎﻓﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻓﻖ /ﻘﺎ ا ﻠﻬُ̀ﻢ ? و ُ اﻓﻘﺎ وﻓ ً وﻓﻘﺎ و ً ﻳﻮﻓﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
وﻓﺎق ? اوﻓﻖ ? ّ ُ وﻓﻘﺔ واﻓﻘَTﻚ ? َ ُ اﻟﻮﻓﻘﺔ ﰲ ٍ ﻟﻮﻓﻘﺔ و ُ ﻮﻓﻘ َﺖ ِ] ِ ﺗَ َ ` ْ
ﻮﻓﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ
ﻣﻮﻓﻖ و ﺗَ َ ` َ ْ
ﻣﻮﻓﻖ ? ُ َ ` ُ Tﻮﻓﻖ ? َ ِ ُ اﻓﻖ ? وﻓ ُ/ﻖ ? ُﻣ ُ و ُ
ﳾ َء ُﻳﻌšﺎ2ز ُﻩ ِ ْﻣﻦﺳﻮء َﻓﻼ َ َ ْ ﰻ ُ ٍ اﻟﻄšﺎﻫﺮ ِ ْﻣﻦ ُ ِ ّ ﻗšﺪوس ` ِ ُ اﻓﻖ ? ُ ُ 2 ?و ُ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ‡ﻠﻘﻪ و اﻧ ّﲈ اﳌﻮاﻓﻘﺔ ِﻣﻦ ﷲ اﻟﻮاﻓﻖ ,ﲆ ّ َِْ ِ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﰻ ٍَْ
ﳾء šTﻜﱪ َ,ﲆ ُ ِ ّ ﻴﻞ اﻟْ ُﻤ َ َ ِ ّ ُ اﻋﻲ َ? َ@ ِﻠ ُ ُ ر ? ﻧﻚ َ َ ﺪ ْ ﻬ
َ ﺷ ْ ُ
ﻻ َ êﺮوﻋﺖ و ََ ` َ ْ
اﻋﻲ ُ ﺮّ اﻟ ﷲ ﻣﻦ ِ اء ﻮ °رﻋ ّﲈ ﻧ ا و و,ﺪﻩ
ُ ُ ْ َ َاﻟﺼﺪق
ُ ْ ` و cﻣﺮﻩ
ُ ُ ْ \ ُ
ﻓšﺎﻟﻌﺪل ْ َ ْ َ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو ,ﲆ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. اﺣ ّ·ﺎﲛﻢ ﰲ ّ
ﻓﺎﻟﻖ اﻻﻓﻠﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﻓﻠﻖ َ ْ ُ ) (169ف ل ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻓﺎﻟﻖ اﻧ َّﻚ ﻓﺎﻟﻖ و َﻛﱪا َ َﻧﻚ ? ُ ﻓﺎﻟﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﻟﻘ ّ/ﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻓﻠﻖ ْﻟﻦ ُ ِ َ ﰻ ذى ِ اﻓﻠﻖ ﻓﻮق ّ َ ُ
¹ﳯﻤﺎ َاﻓﻼﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻔﻠﻘَﺖ ﻓﺎﻟﻖ ﺗَ َ ` ْ ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ ﻓﺎﻟﻘﺎ ﻓﻠ ً ﻓﻠﻘﺎ ً ﻳﻔﻠﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
ﻓﺎﻟﻖ ? ﻓﻠ ُﻴﻖ اﻓﻠﻖ ? ّﻓﻼُق ? ُ ﻓﻠﻖ ﻓﻠﻘَﻚ ? َ ُ اﻟﻔﻠﻖ ﰲ ٍ ﻟﻔﻠﻖ و ُ ِ] ِ
ﻓﺎﻟﻖ ? ﻔﻠﻘﺖ و َ ُﻻ ْﺷﻬ َْﺪ َ َﻧﻚ ? ُ ﻣﻔﻠﻖ و ﺗَ َ ` َ ْ ﻣﻔﻠﻖ ? ُ َ ` ُ Tﻔﻠﻖ ? َ ِ ُ ? ُﻣ ُ
‰ﺮب ْ َ َ ِ
اﻟﻔﻠﻖ cﻋﻮذ ِ َ ِ ّ ﺑšﻘšﺪ َرِ ِﺗﻪ ِﲝﻖ \ ُ ُ َﺑﻌﺪ ﻓَ َ ِhﺎﲛﺎ ِ ُ ْ ﻴﺪﻫﺎ ْ َ ·ﺪيء اﻟْ َﺒﺪ َا? َوُﻣ ِﻌ َ َ ُﻣ ْ ِ َ
ﻨﻔﺎ¦ت ﴍ اﻟ ` ` َ ِ وﻗﺐ َ ِوﻣﻦ َ ّ ِ •ﺎﺳﻖ َاذا َ َ َ ﴍ َ ِ ٍ ‡ﻠﻖ َ ِوﻣﻦ َ ّ ِ ﴍ َﻣﺎ َ َ َ ِﻣﻦ َ ّ ِ
º ِﰲ ْ ُ َ ِ
‰ﺮب اﻟ `ﻨﺎسِ ُ
ﺴﺪ و ﲝﻖ \ ُcﻋﻮذ ِ َ ِ ّ ِ §ﺎﺳﺪ َاذا َﺣ َ َ ﴍ َ ِ ٍ اﻟﻌﻘﺪ َ ِوﻣﻦ َ ّ ِ
` ْ ْ ِ º ﻨﺎس َ ِ T
ﻨﺎس ِا>ي اﻟﻮﺳ َﻮ ِاس اﻟ َﺨ ` ِ ﴍ َْ ﻨﺎس ﻣﻦ َ ّ ِ اﻟـﻪ اﻟ ` ِ ﻣ– اﻟ ` ِ َِ ِ
cﻋﻮذ ِﺑٕšﺎ•ِ ﻨﺎس و ِﲝﻖ \ ُ ُ ﻣﻦ ا ْ ِﻟﺠ ` ِﻨﺔ َواﻟ ` ِ ﻨﺎس َِ ﺻﺪور اﻟ ` ِ ِ º
ﻳﻮﺳﻮس ﰲ ُ ُ ِ َُ ْ ِ ُ
ﴍزﱂ َو ِﻣﻦ َ ّ ِ ﴍ ﻇﺎﱂ ٍ َاذا َ َ ﴍ ﻣﺎ ﺿَ ﻠَِﻞ َو ِﻣﻦ َ ّ ِ اﻟﻨ`ِّﻮر ِﻣﻦ َ ّ ِ
َº
ﲮﺮ و اﻧ ّﲈ اﻟﻔﺎﻟﻘﺎت ﴍ ﺳﺎﺣﺮ ِwﻦ اذا َ ِ ﺪن َو ِﻣﻦ َ ّ ِ ﺎﻃﲔ ﰲ اﻟ َﺒ ِ َﺷoﻴ ِ
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ﰻ اﰌ ? ِﻏﻴﺎﰔ ِﻋْﻨَﺪ ` ﺮﲢْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ ﻣﺮﰌ و َ ` َ َê َﻣﺮِ ُﺗﺢ ? ُ ُ
اﰌ ,ﲆ ﰻ َدْﻋَﻮٍة و اﻧ ّﲈ َاﻟﺮEح ِﻣﻦ ﷲ اﻟ ّﺮ ُ ُﻛﺮﺑ ٍَﺔ و ? ُﻣﺠﻴﱯ ِﻋْﻨَﺪ `
ﰻ ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ اﺣ ّ·ﺎء ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﺳﻮىء ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻮىء َ ُ ) (175س و ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﺳ ُ
ﺳﺎويء و َﻛﱪا َ َﻧﻚ ُ ﺳﺎويء و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺳﺎويء و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺳﺎويء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ ?
ﻳﻘﺪر َ ْان ﺳﻮيء ْﻟﻦ ُ ِ َ ِ ﰻ ذى ٕاﻻﺳoﺘﻮاﺋ ّﻴﺔ ُﻗﻞ ﷲ َاﺳﻮىء ﻓﻮق ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻮاءﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
ﺴﻮىء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻮ ًﺋﺎ ¹ﳯﻤﺎ ُ َ Å ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺳﺎويء َ َ Jﺴ `ﻮﺋ َﺖ ِ]ﻟ ّﺴﻮ ِﺋﺔ و اﻟ ّﺴﻮ ُﺋﺔ ﰲ ُ ﺳﻮ? ا ﻠ ُﻬ̀ﻢ ? ﺳﺎو? ً ً
ﺳﻮﱚء ? ُ ﺳﺎويء ?
ُ اﺳﻮىء ? ﺳ ّﻮ ُاء ? ﺳﻮ ٍاء اﺳoﺘﻮاﺋﺘَﻚ ? َ ُ
ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺴﻮيء و َ َ Jﺴ `ﻮ َ ْ ﺴﻮيء ? ُﻣ َ ` ُ ﺴﻮيء ? َﻣ ُ ِ ُ ُﻣُ þ
ﺗ&‡ﺬﻩ ِﺳٌ َ oﻨﺔ َ َوﻻ/ﻮم َﻻ َ ُ ُ ُ 4 اﻟﺤﻲ اﻟْ َﻘ ُ 2
اﻟـﻪ ا `ﻻ ُ َﻫﻮ ْ َ2 اَ Íﻻ َ َ T ﺳﺎويء ِﲝﻖ ` ُ ُ
` ْ º º
ﺸﻔﻊ ﻋ َ ُ
ﻨﺪﻩ ِ ِ َ ِ
ﺴﻤﺎ َوات َ َوﻣﺎ ِﰲ ا ْرض َﻣﻦ ذا ا>ي ُ َ ْ َ Å \ ِ ﻧﻮم ` ُ• َﻣﺎ ِﰲ اﻟ ` َ َْ ٌ
Èﴚء ِّﻣْﻦ ﻴﻄﻮن ِ َ ْ ٍ ‡ﻠﻔﻬ ُْﻢ َ َوﻻ ُ ِﳛ ُ َ cﻳﺪﳞﻢ َ َوﻣﺎ َ ْ َ ﺑﲔ \ ْ ِ ِ ْ ﻳﻌﲅ َﻣﺎ َ ْ َ `اﻻ ِ] ْذ ِ ِﻧﻪ َ ْ َ ُ
َ \ ْ ِ ِ ُ ِ ` º ِ ِ ْ ِ º
ﺴﻤﺎ َوات َوا ْ َرض َوﻻ ﻳ َ ُ ُ ُ
ﺌﻮدﻩ وﺳﻊ ْﻛﺮﺳُ 2 oﻴﻪ اﻟ ` َ ﺷﺎء َ َ ,ﻠﻤﻪ ºاﻻ ِ َﺑﻤﺎ َ َ
ﺴﺎويء ,ﲆ ﺴﻮﺌﺔ ِﻣﻦ ﷲ اﻟ ّ ُ اﻟﻌﻈﲓ و اﻧ ّﲈ اﻟ ّ ﻳ اﻟﻌﲇ ْ َ ِ ُ وﻫﻮ ْ َ ِ 2 ﺣﻔﻈﻬ َُﻤﺎ َ ُ َ ُِْ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻘﺎﻣﻪ ﻧﻘﻤﺔ ْﻟﻦ ُ ِ َﰻ ذى ِ ﻓﻮق ّ
ﻨﻘﻢ ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻨﻘﻤﺔ و ﻨﻘﻤ َﺖ ِ]ﻟ ِ ¶ﳃﺎ ﻧﻘ ًüا ﻠﻬُ̀ﻢ ? ُ
¶ﰴ ﺗَ َ ` ْ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻘﲈً ً
ﻨﻘﻢ ? َ ِ ُ
ﻣﻘﲌ ُ T ﻣ
ُ ? ﻧﻘﲓ
ُ ? ُ
¶ﰴ ﻧﻘﻤﺔ ﻧﻘﻤﺘَﻚ ? َا ُﻧﻘﻢ ? ّ ُ
ﻧﻘﺎم ? ﻨﻘﻤﺔ ﰲ ٍ اﻟ ُ
اﻟﲀﻓﺮون َﻻ¶ﰴ ِﲝﻖ َ? \ cَ 2ﳞﺎ ْ َ ِ ُ َ ﻨﻘﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ hﻘﻢ و ﺗَ َ ` َ ْ? ُﻣ َ ` ُ
,ﺎﺑﺪ `ﻣﺎ َﻋ َ ْ 2
ﺒﺪﰎ ,ﺎﺑﺪون َﻣﺎ \ْ cﻋ ُ ُﺒﺪ َ َوﻻ \ ٌَ ِ َ ¶c
ﺒﺪون َ َوﻻ \ْ ُ cﻧﱲ َ ِ ُ َ \ْ cﻋ ُ ُﺒﺪ َﻣﺎ َ ْﺗﻌ ُ ُ َ
دwﻦ و اﻧ ّﲈ اﻟ ّﻨﻘﻤﺔ ﷲ وﱄ ِ ِ ﻨﲂ َ َِ ,ﺎﺑﺪون َﻣﺎ \ْ cﻋ ُ ُﺒﺪ َ ُ ْ
ﻟﲂ ِدﻳ ُ ُ ْ َ َوﻻ \ْ ُ cﻧﱲ َ ِ ُ َ
ﶊﺪ و ٓcل ِﻣﻦ ﷲ اﻟ ّﻨﺎﰴ و ﻟﻌﻨﻪ ,ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮÕﳱﻢ ِ]ﰟ ّ
ﰻ §ﲔ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
) (178ح ا ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺣ/ﻂُ َاﻻ ْﺣ/ﻂُ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
§ﺎﻳﻂُ و َﲪﺪا َ َﻧﻚ ? §ﺎﻳﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? §ﺎﻳﻂُ و َﻛﱪا َ َﻧﻚ ?
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة §ﺎﻳﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ا§ﺎﻃﺔ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ِ ﰻ ذى اﶈﻴﻄﺔ ُﻗﻞ ﷲ َاﺣ/ﻂ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا§ﺎﻃﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
/ﻄﺎ ً
§ﺎﻳﻄﺎ ﻂ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّ ً ¹ﳯﻤﺎ َﳛﻴ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻂ و اﶈﻴﻂُ ﰲ ﳏﻴﻂٍ ا§ﺎﺗَTّ ¹ﻚ ﻂ ِ]ﶈﻴ ِ ﻴﻄﺎ ا ﻠﻬُ̀ﻢ ? §ﺎﻳﻂُ َ َﲢ `ﻴْﺘ َ ﳏ ً
ﻂ? ﻂ ? َﻣﺤ ِﻴ ُ ﻂ ? ُﻣTﺤﻴ ُ ﻂ ? ﺣّ/ﻴ ُ /ﺎط ? §ﺎﻳ ُ ﻂ ? ﺣّ ُ ? َاﺣُ /
Tﺎب َﻻ ذ• اْﻟ ِﻜ َ ُ ﻂ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎﻳﻂُ ِﲝﻖ َ َ ِ T ُﻣ َﺤ`ﻴﻂُ و َ َﲢ `ﻴَﺘ ْ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ¶ﻋﺖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﰻ ذى ﻧﻌﺖ ْﻟﻦ ُ ِ َ اﻟ ّﻨﺎﻋﺘﺔ ُﻗﻞ ﷲ َاﻧﻌﺖ ﻓﻮق ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻌﺎﺗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و
ﻨﻌﺖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻌ ًﺘﺎ ¶ﻋ ًﺘﺎ ﻧﻌﻴ ًﺘﺎ ا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ ﻳ َ ُ ﻻ ﻣﺎ ﺑ ّ
ﻧﻌﺖ ? ّ ُ
ﻧﻌﺎت ﻧﻌﺖ ﻧﻌﺘَﻚ ? َا ُ ﻨﻌﺖ ﰲ ٍ ﻨﻌﺖ و اﻟ ُ ¶ﻋﺖ ﺗَﻨَ `ﻌْﺘ َﺖ ِ]ﻟ ِ ُ
ﺘﺖ و hﻌﺖ و ﺗَﻨَ `ﻌ َ ْ hﻌﺖ ? ُﻣ ِ ُ ﻨﻌﺖ ? َﻣ ِ ُ ﻴﺖ ? ُﻣُ T ¶ﻋﺖ ? ﻧﻌ ُ ? ُ
رض ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ ¶ﻋﺖ ِﲝﻖ َﺳَ ` oﺒﺢ ِ ` َِ Íﻣﺎ ِﰲ اﻟ ` َ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻴﺖﳛﲖ َوﻳُ ِﻤ ُ رض ُ ْ ِ ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ ﻣ– اﻟ ` َ اﻟﺤﻜﲓ َ ُ• ُ ْ ُوﻫﻮ ْ َاﻟﻌ ِﺰ ُwﺰ ْ َ ِ ُ ََُ
اﻟﻈﺎﻫﺮ َواﻟْ َ ُِ
ﺒﺎﻃﻦ ﺧﺮ َو ` ُِ ول َوا ْ ٓ ُِ ﻗﺪwﺮ ُ َﻫﻮ ا ْ \ ` ُ ﳾء َ ِ ٌ ﰻ ٍَْ ,ﲆ ُ ِ ّ وﻫﻮ َ َ ٰ ََُ
ﺴﻤﺎ َو ِات َوا ْ \ ْ َرض ِﰲ ‡ﻠﻖ اﻟ ` َ ,ﻠﲓ ُ َﻫﻮ ` ِا>ي َ َ َ ﳾء َ ِ ٌ ‰ﲁ َ ْ ٍ وﻫﻮ ِ ُ ِّ ََُ
رض َ َوﻣﺎ ﻳﻠﺞ ِﰲ ا ْ \ ْ ِ ﻳﻌﲅ َﻣﺎ َ ِ ُ اﻟﻌﺮش َ ْ َ ُ ﺘﻮى َ َ,ﲆ ْ َ ْ ِ ?cم ُ `ﰒ ا ْﺳٰ َ َ o ِﺳِ ` oﺘﺔ \ ` ٍ
wcﻦ َﻣﺎ ﻣﻌﲂ \ ْ َوﻫﻮ َ َ ُ ْ ﻓﳱﺎ َ ُ َ ﻳﻌﺮج ِ َ ﺴﻤﺎء َ َوﻣﺎ َ ْ ُ ُ ﻣﻦ اﻟ ` َ ِ ﻳﲋل ِ َ ﻣﳯﺎ َ َوﻣﺎ َ ِ ُ ﳜﺮج ِ ْ َ َُْ ُ
رض َو َاﱃ ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ ﻣ– اﻟ ` َ ﺑﺼﲑ ` ُ• ُ ْ ُ ﺗﻌﻤﻠﻮن َ ِ ٌاَ ِ Íﺑﻤﺎ َ ْ َ ُ َ ﻨﱲ َو ` ُ ُﻛ ُ ْ
اÕﳯﺎر ِﰲ ا ﻠ ` ِ ْ º
ﻴﻞ اÕﳯﺎر َوﻳُﻮ ِ ُﻟﺞ ` َ َ ﻴﻞ ِﰲ ` َ ِ ﻣﻮر ﻳُﻮ ِ ُﻟﺞ ا ﻠ ` ْ َ êﺮﺟﻊ ا ْ ُ ُ q اُ َ ْ ُ Í `ِ
اﻟﺼﺪور و اﻧ ّﲈ اﻟ ّﻨﻌﺎت اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻋﺖ ﺑﺬات ِ ُ 2 ,ﻠﲓ ِ َ ِ وﻫﻮ َ ِ ٌ ََُ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو ,ﲆ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. اﺣ ّ·ﺎﲛﻢ ﰲ ّ
ارع و اﻻزرع ُﺳoﺒ“ﺎ َ َﻧﻚ ? ز ُ اﻻزرع َ ْ ُ ) (184ز ر ع ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ارع اﻧ َّﻚ ا َﻧﺖ ارع و َﻛﱪا َ َﻧﻚ ? ز ُ ارع و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ َﲪﺪا َ َﻧﻚ ? ز ُ
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اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺰرا,ﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ِ
زرا,ﺔ ْﻟﻦ ُ ِ َ َازرع ﻓﻮق ّ
¹ﳯﻤﺎ َازرا,ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
زرﻳﻌﺎ ا ﻠﻬُ̀ﻢ ? ز ُ
ارع ار,ﺎ ً زر,ﺎ ز ً wﺰرع ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
زراع ? ازرع ? ّ ُ زر,ﺔ زراﻋﺘَﻚ ? َ ُ ﺰرﻋ َﺖ ِ]ّﻟﺰرع و ّاﻟﺰرع ﰲ ٍ ْ ` َ َê
ﺰرﻋﺖ و ﻣﺰرع و ْ َ ` َ َê ﻣﺰرع ? ُ َ ` ُ ﻣﱱرع ? َ ِ ُ زرﻳﻊ ? ُ ُ ارع ? ُ ز ُ
و•ﲑ hﺎت ` ْ ُ َ ٍ
ﻣﻌﺮوﺷﺎت َ َ ْ َ cﺸ&\ َﺟ ` ٍ وﻫﻮ ` ِا>ي \َ O ارع ِﲝﻖ َ ُ َ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُ
اﻟﺮﻣﺎن اﻟﺰﺘﻮن َو َ ` 2cﳇﻪ َو ` ﻳْ ُ َ ﺘﻠﻔﺎ ُ ُ ُ q ﻣﺨ َ ِ ً اﻟﺰرع ُ ْ
ﻨNﻞ َو ` ْ َ ﻣﻌﺮوﺷﺎت َواﻟ ` ْ ََُْ َ ٍ
ﻳﻮم
ﺣﻘﻪ َ ْ َ ﺛﻤﺮﻩ َ ºاذا \ ْ َ َ
cﺛﻤﺮ َو ٓcﺗُﻮا َ ` ُ ﺸﺎﺑﻪ ُ ُﳇﻮا ِﻣﻦ َ َ ِ ِ و•ﲑ ُﻣٍ ِ َ َ þ ُﻣً ِ َ َ þ
ﺸﺎﲠﺎ َ َ ْ َ
ﻓﲔ و اﻧ ّﲈ ّاﻟﺰر,ﺎت ﴪِ َ ﳛﺐ اﻟْ ُﻤ ْ ِ ﴪﻓُﻮا ا ُﻧ̀ﻪ َﻻ ُ ِ 2 ﺣﺼﺎدﻩ َ َوﻻ ِ ْ ُ J
َ َ ِِ
ّ ّ º
اﻟﻌﻠﻴﻮ¶ت ِﻣﻦ ﷲ اﻟ ّﺰارع ,ﲆ ﶊﺪ و ٓcل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و
ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ.
ذاريء
ُ اﻻذرىء ُﺳoﺒ“ﺎ َ َﻧﻚ ?اﻻذرىء َ ْ ُ ) (185ذ ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ
ذاريء
ُ ذاريء و َﻛﱪا َ َﻧﻚ ? ُ ذاريء و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ?
اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا>رات
ذرء ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﻨ2ﻮرﻳﺔ ُﻗﻞ ﷲ َاذرىء ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذراﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﺬرء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ذ ّر ًا ذار ًﺋﺎ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
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اﻟﻘﻀﺎء و اﻧ ّﲈ اﻟ ّﴪح ِﻣﻦ ﷲ اﻟ ّﺴﺎرح ,ﲆ اﺣ ّ·ﺎء š.ﺪ ِ وب َ ْ ِ وﴐ ِ ُ
ﰻ §ﲔ ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
¶ﰪ و ﻧﻌﻢ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﻧﻌﻢ ا َﻻ ْ ُ ) (194ن ع م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ
¶ﰪ اﻧ َّﻚ ا َﻧﺖ ¶ﰪ و َﻫﻠَﻼ َ َﻧﻚ ? ¶ ُﰪ و َﻛﱪا َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﻌﻤﺔ ُﻗﻞ ﷲ َاﻧﻌﻢ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻌﺎﻣﻪ ﻧﻌﻤﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻨﻌﻢ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
ﻨﻌﻤﺔ وﻨﻌﻤ َﺖ ِ]ﻟ ّ ِ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻌﲈً ¶ﻋﲈً ﻧﻌ ًüا ﻠﻬُ̀ﻢ ? ُ
¶ﰪ ﺗَ َ ` ْ
ﻨﻌﻢ ? ﻧﻌﲓ ? ُﻣُ T ¶ﰪ ? ُ ﻧﻌﺎم ? ُ ﻧﻌﻢ ? ّ ُ ﻧﻌﻤﺔ ﻧﻌﻤﺘَﻚ ? َا ُ ﻨﻌﻤﺔ ﰲ ٍ اﻟ ّ ُ
و@ﺎﻫﺪوا ِﰲ ¶ﰪ ِﲝﻖ َ َ ِ ُ ﻨﻌﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ hﻌﻢ و ﺗَ َ ` ْ ْ hﻌﻢ ? ُﻣ َ ` ُ َﻣ ِ ُ
ﺣﺮجٍ اw-ﻦ ِ ْﻣﻦ َ َ ﻴﲂ ِﰲ ّ ِ ِ ﺟﻌﻞ َ,ﻠَ ْ ُ ْ
ﺒﺎﰼ َ َوﻣﺎ َ َ َ .ﺎدﻩ ُ َﻫﻮ ا ْﺟْ ُ َ َT ﺣﻖ ِ َ ِ ِ ا` َ Í `ِ
ﻫـﺬا ِﻟ َ ُ َ
ﻴﻜﻮن ·ﻞ َ ِوﰲ َ َ T ﺴﻠﻤﲔ ِﻣﻦ ﻗَ ْ ُ ﲰﺎﰼُ ا ْ ُﻟﻤ ْ ِ ِ َاﻫﲓ ُ َﻫﻮ َ ` ُ ﻴﲂ ºا َْ ‰ﺮ ِ َﻣِ c\ nﺑ ُ ِّْ ` َ
ﻨﺎس َﻓ&\ ِﻗﳰ ُﻮا ` َ َ
اﻟﺼﻼة َﺪاء َ َ,ﲆ اﻟ ` ِ ﻴﲂ َو َ ُêﻜﻮﻧُﻮا ُﺷﻬ َ َ اﻟﺮﺳﻮل َﺷﻬ ًِﻴﺪا َ,ﻠَ ْ ُ ْ `ُ ُ
ﻨﺼﲑ و ﻧﻌﻢ اﻟ ` ِ ُ اﻟﻤﻮﱃ َوِ َْ hﻌﻢ ْ َ ْ َ ٰ ]َ ُ Íﻫﻮ َ ْ َ ُ ْ
ﻣﻮﻻﰼ ﻓَ ِ َْ ﺘﺼﻤﻮا ِ ` ِ اﻟﺰﰷة َوا ْﻋ َ ِ َُو ٓcﺗُﻮا ` َ َ
اﻧ ّﲈ اﻟﻨﻌﲈء ِﻣﻦ ﷲ اﻟ ّﻨﺎﰪ ,ﲆ ﳎﺎﻫﺪwﻦ اﶈ ّﺒﲔ ِ]ﳊﻖ ,ﲆ ﻃﺮﻳﻖ
ﰻ §ﲔ ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
¶k ﳒﺎء ? ُ اﳒﻰ ? ّ ُ ﳒﻲ ﳒﺎﺗَﻚ ? َ ُ ﻨﺠﻲ ﰲ ٍ ﻨﺠﻲ و اﻟ ّ ُ ﺗَﻨَ `ﺠْﻴ َﺖ ِ]ﻟ ّ ِ
ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? hﺠﻲ و َ َ `ﳒ َ ْ
hﺠﻲ ? ُﻣ َ ` ُ ﻨﺠﻲ ? َﻣ ِ ُ ﳒﲖ ? ُﻣُ T ? ُ
وﺻﺪﻗﺖ ر@ﺎﰄ ﻨﺖ ﺧﻮﰲ َ ` َ ﺗـﺨﻔﺮ ﱄ ﺟـِﻮاري و ٔ̀cﻣَ ْ š ¶ kﱂ ُ ِ ُ
وﺣﻘŠﻘﺖ ٓcﻣﺎﱄ وﺻﺎﺣ·ﺘﲏ ﰲ ٔcﺳﻔﺎري و ٔ=cﺮﻣTﲏ ﰲ \ ْcﺣﻀَ ِﺎري `ْ َ
hﻘﻠﱯ وﻣ¸ﻮاي وﱂ /ﺖ ٔcوﺻﺎﰊ و ٔcﺣﺴ3ﺖ ُﻣ َ َ /ﺖ ٔcﻣﺮاﴈ َو َﺷﻔ َ َو,ﺎﻓ َ
ﺴﻮء وﻛﻔ/ﺘﲏ /ﺖ ﻣﻦ َ َرﻣﺎﱐ ٍ È ﺸšﻤﺖ ﰊ ٔ,cﺪاﰄ و ُﺣ `ﺴﺎدي َ َور َﻣ َ ُﺗْ ِّ ْ š
ﴍ ﻣﻦ ,ﺎداﱐ و اﻧ ّﲈ اﻟ ّﻨÙﺎء ِﻣﻦ ﷲ اﻟﻨﺎ, kﲆ اﺣ ّ·ﺎء ,ﲆ َ`
ﻃﺮﻳﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ّ
¤ﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ¤ﺐ َاﻻ ْﺳ ُ ) (197س ب ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ ُ
ﺳﺎﺑﺐ و َﻛﱪا َ َﻧﻚ ? ﺳﺎﺑﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺳﺎﺑﺐ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺳﺎﺑﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
¤ﺐ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ﺳ ِ اﳌﺴ·¤ﺔ ُﻗﻞ ﷲ َاﺳ¤ﺐ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳoﺒﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
¤ﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ·ً ّ¤ﺎ ﺳﺎﺑ ًﺒﺎ ¹ﳯﻤﺎ َÅﺴ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
¤ﺐ ¤ﺐ ﰲ ﺳ ٍ ﺳﺎﺑﺐ َ َ Jﺴ` oﺒَْ ¤ﺖ ِ]ﻟ ّﺴِ¤ﺐ و اﻟ ّﺴ ُ ﺳoﺒ·ً¹ﺎ ا ﻠﻬُ̀ﻢ ? ُ
¤ﺐ ? ¹ﺐ ? ُﻣþﺴ ُ ﺳﺎﺑﺐ ? ﺳoﺒ ُ ﺒﺎب ? ُ ¤ﺐ ? ﺳُ ّ o ﻣﺴ·¤ﺎﺗَﻚ ? َاﺳ ُ
ﺳﺎﺑﺐ و ٔ ٔ ُ َ
cﺳ&ﻟšﻚ ¤ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ¤ﺐ و َ َ Jﺴ` oﺒ َ ْ ¤ﺐ ? ُﻣ َﺴ ` ُ َﻣﺴ ُ
وﺷــﺮ
وﻇﲅ اﻟﻈﺎﳌﲔ َ ` اﳊﺎﺳﺪwﻦ َ ُ ْ َ
š/ﺪ َ ِ َ ﺗﺪﻓšﻊ ﻋﲏ َﻛ ْ َ ﷲ ا ٓن ٔcن َ ْ َ َ ? ُ
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ﻋﺰك ? ﴎِ َ ِ
ادﻗšﺎت ِ ّ ِ َ ﲢﺖ ُ َ اﻟšﻤšﻌﺎﻧﺪwﻦ واﲪﲏ و ٔcﻫﲇ وٕاﺧﻮاﱐ ُﳇ`ﻬُﻢ َ ُ َ
ﺸـﺮق ],ﺪت ﺑﲔ اﳌِ ْ َš و],ﺪ ﺑ¹ﲏ وﺑﲔ ٔ,cﺪاﰄ ﻛﲈ َ َ ٔ=cﺮم ا ٔ=ﺮﻣﲔ ِ
ﶊﺪ و ٓcل اﳌšﻐﺮب و اﻧ ّﲈ اﳌﺴ·¤ﺎت ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﺐ ,ﲆ اﺣ ّ·ﺎء ّ و َ ِْ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻرﻏﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻرﻏﺐ َ ْ ُ ) (198ر غ ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﻏﺐ و َﻛﱪا َ َﻧﻚ ? اﻏﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ اﻏﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ ر ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻏﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ر ُ
ﰻ ذى رﻏ ِﺒﺔ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﻟ ّﺮاﻏﺒﺔ ُﻗﻞ ﷲ َارﻏﺐ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َار•ﺎﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
wﺮﻏﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر•ّﱪ ًا راﻏ ًﺒﺎ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
اﻏﺐ َ َêﺮﻏ` ْﺒ َﺖ ِ] ّﻟﺮﻏ ِﺒﺔ و ّاﻟﺮﻏ ُﺒﺔ ﰲ رﻏ ٍﺒﺔ رﻏﺒﺎﺗَﻚ رﻏﻴ ًﺒﺎ ا ﻠﻬُ̀ﻢ ? ر ُ
ﻣﺮﻏﺐ ? ﻣﱰﻏﺐ ? َ ِ ُ ﻴﺐ ? ُ ُ اﻏﺐ ? رﻏ ُ ر•ﺎب ? ر ُ ارﻏﺐ ? ّ ُ ? َ ُ
cﺑﺼﺎرﱒ ﻋﲏ اﻏﺐ اﺧﻄﻒ ٔ َ َ ُ ﺒﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ ﻣﺮﻏﺐ و َ َêﺮﻏ` َ َُْ ` ُ
ﻣÙﺪك واﻗﻄﻊ ٔcﻋﻨﺎﻗـَﻬُﻢ ﻗšﺪﺳﻚ واﴐب رﻗﺎﲠﻢ ِﲜﻼل َ ْ ِ َ ﻨﻮر ُ ْ ِ َ ﺑِ š
دﻓšﻌﺖ َﻛ ْ َﻴﺪ ودﻣﺮﱒ ﺗﺪﻣﲑ ًا ﻛﲈ َ َ ْ َ ﻬšﻢ َ َ ِ ْ ُ ْ ْﺮك و ِٔ ْ c
ﻫšﻠﻜ ُ ْ ِﺑَ šﺴﻄـَﻮ ِات ﻗـَﻬ ِ َ
/ﺎﺋﻚ َو ﻗšﺎب اﳉﺒﺎ‰ﺮة ْٔﺻ ِﻔ ِ َ ﺑﺖ ِر َ َ وﴐ ْ َ/ﺎﺋﻚ َ َ ﺴšﺎد ﻋﻦ ٔcﻧَ ِ ¤ اﳊ ُ ` ِ
ﻨﺎق ا ٔ ِ َ ِ
ﰷﴎة ﻗـﻄﻌﺖ ٔcﻋ َ cوﻴﺎﺋﻚ و َ ْ َ ,ﺪاء ﻋﻦ ٔ ﻟ ِ َ cﺑﺼﺎر ا ٔ ِ ﺧﻄšﻔšﺖ ٔ َ َ َْ َ
اﺻﻚا@-ﺎﺟšﻠšﺔ ِ َﻟﺨﻮ ِّ َودﻣﺮت ` َ َ َ /ﺎﺋšﻚ و ٔcﻫﻠﻜﺖ اﻟﻔـَﺮا ِﻋ َšhﺔ َ ` ْ َ ٔﺗﻘ ِ َ
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ﺜﲔ \ِ cﻏ ْ¸šﲏ ? ﻴﺎث اﳌ ُšﺴ َšTﻐﻴ َ اﻟﺼﺎﳊﲔ ? ﻏَ َš َ ُاﳌŠﻘـَ `ﺮﺑﲔ وﻋ ِ َ
ﺒﺎدك
ﺜﲔ \ِ cﻏ ْ¸šﲏ ,ﲆ ﻴﺎث ا ُﳌšﺴ َšTﻐﻴ َ ﺜﲔ \ِ cﻏ ْ¸šﲏ ? ﻏَ َš ﻴﺎث ا ُﳌšﺴ َšTﻐﻴ َ ﻏَ َš
اﺻﺐ ﺛوﻨﺎﰄ ,ﻠﻴﻚ ﻣTﻮ ِ ٌاêﺮ ,cﺪاﺋﻚ ﲿﻤﺪي • ? إﻟﻬèﻲ َو ِ ٌ ﲨﻴﻊ ِ ٔ ْ ِ َ
ﺘﻘﺪÅﺲ /ﺢ واﻟ ` ِ ا-ﻫﺮ ٔﺑ&ﻟﻮ ِان اﻟþﺴِ ¤ ا-ﻫﺮ ٕاﱃ ` ْ ِ داﺋﲈً ﻣﻦ ` ْ ِ َدا ِﺋً šﺒﺎ َ ِ
‡ﺎﻟﺼﺎ ِ ِ ْ ِ َ
>ﻛـﺮك ً اﳌšﺎد§ﺔ و ٔcﺻﻨﺎف اﻟhْ َšTـﺰ ِﻳﻪ ﻠﻐﺎت َ ِ َ ِ ﻨﻮف ا ِ 2 َو ُﺻ ِ
و‡ﺎﻟﺺ اﻟ `Tـﻮﺣ ِ/ﺪ Tـﺤﻤ ِﻴﺪ واﻟ ` ْšTﻤﺠ ِﻴﺪ ِ ِ ﻨﺎﺻﻊ ِ اﻟ ` ْ وﻣﺮ ِﺿ َ ًš/ﺎ • ﺑ ِ ُْ
اﻣ“ﺎض اﻟ `šTﻤﺠ ِﻴﺪ ِ ِ
ﺑـﻄﻮل ﻳﺐ واﻟ `šTﻔﺮ ِﻳﺪ وٕ ْ َ ِ šTﻘﺮب واﻟﺘﻘﺮ ِ وٕ ِ
ا‡ﻼص اﻟ ` َ ُ ِ
ﺸšﺎرك ﰲ ٕاﻟﻮﻫﻴﺘﻚ ﺗﻚ َو َ ْﻟšﻢ ُﺗْ َ َ š ﻗ‹ﺪ َرِ َ
ﺗšﻌﻦ ﰲ ُ ْ šTﻌﺪﻳﺪ ﱂ ُ َ ْاﻟَ `šTﻌ ُ ِﺒﺪ واﻟ ` ْ ِ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ و اﻧ ّﲈ ّاﻟﺮﻏﺒﺔ ِﻣﻦ ﷲ اﻟ ّﺮاﻏﺐ ,ﲆ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
ﺑﻌﺪ §ﲔ.
اﻻﻋﻘﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻋﻘﺐ َ ْ ُ ) (199ع ق ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
,ﺎﻗﺐ و َﻛﱪا َ َﻧﻚ ? ,ﺎﻗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ,ﺎﻗﺐ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ,ﺎﻗﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻋﻘﺐ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﻌﺎﻗ·ﺔ ُﻗﻞ ﷲ َاﻋﻘﺐ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻋﻘ·ﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻳﻌﻘﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋﻘًّ·ﺎ ,ﺎﻗ ً·ﺎ ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻋﻘﺐ ﻋﻘ·ﺘَﻚ اﻟﻌﻘﺐ ﰲ ٍ ﻟﻌﻘﺐ و ُ ,ﺎﻗﺐ ﺗََﻌﻘ`ْ· َﺖ ِ] ِ ﻋﻘً/ﺒﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﻣﻌﻘﺐ ? Tﻌﻘﺐ ? َ ِ ُ /ﺐ ? ُﻣ ُ ,ﺎﻗﺐ ? ﻋﻘ ُ ﻋﻘﺎب ? ُ اﻋﻘﺐ ? ّ ُ ? َ ُ
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ﺗšﻌﻠšﻢ • ﻣﺎﻫ ` ٌﻴﺔ ,ﺎﻗﺐ ﱂ ُ ْ َ ·ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﻌﻘﺐ و ﺗََﻌﻘ` َ ْ َُ` ُ
ﺗšﻌﺎwﻦ ٕاذ ُﺣ·َ šﺴﺖ ا ٔﺷُ o
ﻴﺎء ﻣÙﺎﺴﺎ وﱂ ُ َ َ ْ ﺘﻠﻔšﺔ ُ َ ًِ O ﻴﺎء ا‡ ِ َ ِ ﻟˆﺷِ o Tﻜﻮن ٔ ﻓ َ
ﻴﻚ ﻴﻮب إﻟ َ ﺣﺠﺐ ا ُﻟﻐِ ُ š وﻫﺎم ُ ُ َ ﻗšﺖ ا ٔ َ ُ ﺘﻠﻔﺔ وﻻ َﺧ َﺮ َ ِ ,ﲆ اﻟﻌﺰ ِ ِاﰂ ا‡ ِ
ﺑšﻌﺪ اﻟـﻬ َ ِ
ِšﻤﻢ ﺘﻚ ﻻ ﻳ ُ ُ َ
ﺒﻠšﻐšﻚ ُ ْ ُ ﻋﻈšﻤ ِ َ
ﻣÙﺪ َ َ َ ﻣ“ﺪودا ﰲ َ ْ ِ hﻚ َ ً ﺘﻘﺪ ِﻣ َ ﻓ&ٔﻋ ِ ُ
¶ﻇﺮ ﰲ َ ْ ِ
ﻣﺠšﺪ ﺑﴫ ِ ٍ ﻴﻚ َ َ ُ اﻟﻔﻄـﻦ وﻻ ﻳ3ﳤèﻲ إﻟ َ ﻏـﻮص ِ َ ِ ﻨﺎﻟšﻚ َ ْ ُوﻻ ﻳ ُ َ
ﺗﻚ و,ﻼ ﻗšﺪ َرِ َ
ﺻﻔﺎت ُ ْ ﺻﻔﺎت ا‡ﻠﻮﻗﲔ ُ ﺗšﻔšﻌšﺖ ﻋﻦ ِ ·ـﺮوﺗﻚ ار َ َ َ ْ َﺟ َ ِ َ
cردت ٔcن Tﻘﺺ ﻣﺎ ٔ َ ْ َ šTﻚ ﻓﻼ ﻳ َُ ِ َ ْ 3 ﻋﻈšﻤ ِ َ ﻛﱪ?ء َ َ َ ﻋﻦ ذ=ﺮ ّا>ا=ﺮwﻦ ِ ُ
ﻬšﺪك §ﲔ §cﺪ ﺷـَ ِ َ َ Tﻘﺺ ﻻ \ َ ٌ cردت ٔcن ﻳ ََ ِ َ ْ 3 wﺰداد ﻣﺎ ٔ َ ْ َ wﺰداد وﻻ ُ َ
šhﻔﻮس ـﺮك §ﲔ َ َ‰ﺮ ٔ َcت اﻟ ُ َ ﺿﺪ َﺣﻀَ َ َ اﳋšﻠﻖ وﻻ ِ ïﻧﺪ وﻻ ِ ï ﻓـﻄـﺮت َ َ َ َْ َ
اﻟﻌﻘﻮل ﻋﻦ ُﻛِ ْ š
šhﻪ ﺘﻚ واﳓﴪت ُ ُ ﺴﻦ ﻋﻦ ﺗﻔﺴﲑ ِﺻﻔَ ِ َš ﻛšﻠšﺖ ا ٔﻟ ُ ُ َ` ِ
ﶊﺪ ﺘﻚ و اﻧ ّﲈ اﻟﻌﻘﱮ ِﻣﻦ ﷲ اﻟﻌﺎﻗﺐ ,ﲆ اﺣ ّ·ﺎء ّ šTﻚ و ِﺻﻔَ ِ َš ﻣﻌﺮﻓَ ِ َš َ ِ
ﰻ §ﲔ و و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ﺗﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺗﺐ َاﻻ ْر ُ ) (200ر ت ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُ
اﺗﺐ اﺗﺐ و َﻛﱪا َ َﻧﻚ ? ر ُ اﺗﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ اﺗﺐ و َﲪﺪا َ َﻧﻚ ? ر ُ ر ُ
اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ّﺮاﺗ/ّ ¤ﺔ ُﻗﻞ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى رﺗﺐ ْﻟﻦ ُ ِ َ ﷲ َارﺗﺐ ﻓﻮق ّ
ﺳﻠﻄﺎن َارEﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
اﺗﺐ رﻴﺎ ا ﻠﻬُ̀ﻢ ? ر ُ رﺒﺎ راﺗ ًﺒﺎ ﺗ ً ﺗﺐ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺗّ ً ¹ﳯﻤﺎ َwﺮ ُ ﺑ ّ
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رEب ? ﺗﺐ ? ّ ُ رﺒﺔ ﻣﺮاﺗﺒَﻚ ? َار ُ اﻟﺮﺒﺔ ﰲ ﺗ ٍ ﻟﺮﺒﺔ و ّ ﺗ ُ ﺮَ̀ ¤ﺖ ِ] ّ ﺗ ِ َ َêﺗ ْ
ر̀¤ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﺗﺐ و َ َ ﺗ َ ْ ﺗﺐ ? ُﻣ َﺮ ` ُ ﺗﺐ ? َﻣﺮِ ُ ر¹ﺐ ? ُﻣﱰ ُ اﺗﺐ ? ﺗ ُ ر ُ
اﳌﻠšﻚ ﷲ ِ ُ رب و ٔcﻧﺖ ُ šTﻚ ? َ 2 ﻳﻮﺻﻒ ُﻛšhُ ْ šﻪ ِﺻšﻔَ ِ َš اﺗﺐ =وﻴﻒ ُ َ ُ ?ر ُ
wﺰل وﻻ َwﺰ ُال ٔ َ ِcزﻟً ` šﻴﺎ ] ِﻗ ًš/ﺎ ٔ َ ِ ً
cﺑﺪ? زﱄ ا>ي ﱂ َ َ ْ اﻟﻘšﺪوس ا ٔ ِ ّ·šﺎر ُ ُ 2 اﳉ َ ` ُ
ﻳﻚ §ﺪك ﻻ ﴍ َ ﻳﻚ َ• َو ْ َ َ و§ﺪك ﻻ ﴍ َ ﻴﻮب َ ْ َ َ داﲚﺎ ﰲ اﻟﻐ ُِ š ﴎﻣšﺪ? ً َ َْ ِ ً
wﻜـﻦ ٕ ٌا••ﲑك وﱂ َ ُ §cﺪ ُ َ ﻳﻚ َ• ﻟ¹ﺲ ﻓﳱﺎ ٔ َ ٌ و§ﺪك ﻻ ﴍ َ َ• َ ْ َ َ
ﻣﺬاﻫﺐ اﻟ َ َ ُ ِ
šTﻔﻜﺮ ﻴﻘšﺎت َ ِ ِ ﺗﻚ َﻋِ šﻤ َ ُ ﻣﻠšﻜﻮ ِ َ ﲠšﺎء َ َﲝﺎر َ َ ِ §ﺎرت ﰲ ِ َ ِ ِﺳ َﻮ َاك َ َ ْ
ﺑšﺬﻟšﺔ ْ °ﺳِ šﺘﲀ َ ِﻧﺔ اﻟﻮﺟﻮﻩ ِ ِ `
šhﺖ ُ ُ ﺘﻚ َو َﻋ َ ِ اﳌšﻠﻮك ِﻟﻬَ ِ š·š/َْš
اﺿšﻌﺖ ُ ُ وﺗﻮ َ َ
ﺗﻚ ﻟšﻘšﺪ َرِ َ
ﻛšﻞ ﳾء ِ ُ ْ ﺘﻚ واﺳþﺴﲅ ُ 2 ﰻ ﳾء ِ َ َ َ
ﻟšﻌﻈﻤ ِ َ ﺗšﻚ واﻧﻘﺎد ُ 2 ِ ِﻟﻌ `ﺰِ َ
ﻠﻐﺎت وﺿَ `ﻞ ﺒﲑ ا ِ 2 وﻛšﻞ دون ذ• ﺗـَ ْﺤ ُ ﻗﺎب َ َ ` وﺧـﻀšﻌšﺖ • اﻟ ِﺮ ُ ََ َ ْ
ﺗﻔﻜﺮ اﻟﺼﻔšﺎت ﳁﻦ ` ﺗـﺼﺎر ِﻳﻒ ّ ِ َ ِ اﻟﺼﻔﺎت وﰲ َ َ šTﺪﺑﲑ ﰲ ِ ِ ﻨﺎ• اﻟ ` ُ ُﻫ ِ َ
ﻓšﻪ
رﺟﻊ ﻃـَ ْﺮ ُ ُ ﺗšﻌﻤﻖ ﰲ ذ• َ َ َ اﻟﺮ/ﻊ ِ و َ َ ` َ وﻨﺎﺋﻚ ﻓ اﺸﺎﺋﻚ اﻟﺒﺪﻳﻊ ِ ﺛ ِ َ ﰲ َٕ ِ O
Tـ“ﲑ ًا ٔcﺳﲑ ًا و اﻧ ّﲈ ﻣﳢﻮ Eو َ َ ُ ُ 2
ﺗšﻔšﻜﺮﻩ ُﻣَ َ š وﻋšﻘً َ U ﺧšﺎ ِﺳً oﺌﺎ َﺣ ِﺴšﲑ ًا َ ْ ُ ُ إﻟ ِﻴﻪ َ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ اﺗﺐ ,ﲆ اﺣ ّ·ﺎء ّ اﳌﺮاﺗﺐ اﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟﺮ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
¶ﻇﻢﻧﻄﻢ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﻧﻄﻢ ا َﻻ ْ ُ ) (201ن ظ م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ْ ُ
¶ﻇﻢ اﻧ َّﻚ ¶ﻇﻢ و َﻛﱪا َ َﻧﻚ ? ُ ¶ﻇﻢ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﻇﻤﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻧﻈﻢ ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﻧﻈﻢ ﻓﻮق ّ
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ﺎب ﺘﺐ ? ﻛﺘّ ُ ﺘﺎب ﻛﺘﺎﺑَﻚ ? اَﻛ ُ Tﺎب ﰲ ﻛ ٍ Tﺎب و اﻟﻜ ُ َ َêﻜْ`Tﺒ َﺖ ِ]ﻟﻜ ِ
ﺒﺖ و Tﺐ و َ َêﻜْ َ `T Tﺐ ? ُﻣ َﻜ ` ُ Tﺐ ? َﻣﻜ ِ ُ ¹ﺐ ? ُﻣTﻜ ُ ﰷﺗﺐ ? ﻛﺘ ُ ? ُ
ﴬ َ ِﺗšﲏ اﻟ ` َ
hـÙﺎة /ﻘﻚ ﻗﺪ ٔ ْcﺣ َ ْ اﳊﻤﺪ ﺑ َTـﻮﻓ ِ َ ﰷﺗﺐ َ• َ ْ ُ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
cﺑـﺮح ﰲ ُﺳ ُ·ـﻮغِ َ ْ َ ِ َ
ﻧšﻌﻤﺎﺋﻚ اﻟﻌﺼﻤšﺔ ﻓﲅ \ ْ َ ْ وﻻﻳﺔ ِ ْ َ ِ šhﻚ ﰲ َ ِ وﺟﻌﻠﺘﲏ ِﻣ ْ َ
وﳏﻔﻮﻇﺎ ِﺑﻚ ﰲ ً اﻟﺮد و°ﻣ ِTﻨﺎعِ ﳏﺮوﺳﺎ ِﺑ َﻚ ﰲ ` ِ cﻻﺋﻚ ُ ً šTﺎﺑﻊ ِ ٓ ِ َ وﺗُ َ َš
êﳫﻔﲏ ﻓﻮق ﻃﺎﻗﱵ cﲪﺪك ٕاذ ﱂ ُ ِ ّ ْ ِ šhﻌšﺔ و ّ ِا-ﻓﺎعِ ﻋﲏ ا ﻠ `ﻬ `ُﻢ ٕاﱐ ٔ َ ُ َ اﳌِ َ َ َš
ﺘﻚ وﻋ َ ِ َ
ﺒﺎدﺗﻚ ¹ﺖ ﻣﲏ ﻣﻦ ﻃﺎ َﻋ ِ َ ﺗـﺮض ﻣﲏ ٕاﻻ ﻃﺎﻋﱵ َ َور ِﺿ َ وﱂ َ ْ َ
ﷲوﻣﻘšﺪرﰐ ﻓ ٕﺎﻧﻚ َٔ cﻧﺖ ُ وﺳﻌـﻲ َ ْ ِ َ cﻗšﻞ ﻣﻦ ُ ْ ِ ﺘﻄﺎﻋﱵ و ٔ َ `
دون اﺳِ َ o
ﻨﻚ •ﺎ ِﺋ َ ٌﺒﺔ ﻴﺐ ﻋ َ ﺗšﻐﺐ وﻻ ﺗﻐ ُ اﳊﻖ ّا>ي ﻻ ٕا• cٔ °ﻧﺖ ﱂ َ ِ ْ اﳌ– َ 2 ُ
ﻴﺎت ﳋšﻔِ š ﻇ‹ﻠšﻢ ا َ ِﺗـﻀšﻞ ﻋﻨﻚ ﰲ ُ َ ِ š/ﺔ وﻟﻦ َ ِ ` ﺗـﺨšﻔـﻰ ,ﻠﻴﻚ َ‡ﺎ ِﻓ َ ٌ وﻻ َ ْ َ
ﻴﻜﻮن و اﻧ ّﲈ ﻛـﻦ ﻓُ َš ﺗﻘﻮل َ ُﻟšﻪ ُ ْ cردت ﺷ©ً ¹ﺎ ٔ ْcن َ ﺿšﺎ ` ٌٕ Pاﳕﺎ ٔ ْ ُ َ
cﻣﺮك ٕاذا ٔ َ ْ َ َ
ﶊﺪ و ٓcل ﰻ اﳋﻠﻖ ِ]ﰟ ّ اﻟﻜTﺎب ﷲ ِﻣﻦ ﷲ اﻟﲀﺗﺐ ,ﲆ ّ
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
ذﻫﺐ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻذﻫﺐ َاﻻ ْ ُ ) (203ذ ه ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ذاﻫﺐ و َﻛﱪا َ َﻧﻚ ? ذاﻫﺐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ذاﻫﺐ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ذاﻫﺐ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ذﻫﺐ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ّا>ﻫﺒ ّﻴﺔ ُﻗﻞ ﷲ َاذﻫﺐ ﻓﻮق ّ
اﻟﻈُ nﻗﻞ ﷲ ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻇﻞ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ّ َاﻇﻠﻞ ﻓﻮق ّ
¹ﳯﻤﺎ َاﻇﻼ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻴﻼ ا ﻠﻬُ̀ﻢ ? ﻇﺎ ُﻞ ﻇﺎﻟﻼ ﻇﻠ ً ﻇﻠﻼ ً ﻳﻈﻠﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
ﻇﻼل ? ﻇﺎ ُﻞ اﻇﻠﻞ ? ّ ُ ﻇ– ? َ ُ ﻇَ ّ n اﻟﻈ nﰲ ّ ٍ ﻟﻈ nو ّ ّ ُ ﻈﻠﻠْ َﺖ ِ] ّ ّ ِ ﺗَ َ `
ﻇﻠﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﻈﻠُّﻞ و َ َ ` َ ْ ﻣﻈﻠﻞ ? ُ ِ Tﻈﻠﻞ ? َ ِ ُ ﻴﻞ ? ُﻣ ُ ?ﻇﻠ ُ
‰ﺮﰷت cرﻏšﺐ إﻟﻴﻚ ﺑﻚ ﰲ ِ ﺴﺎﺋšﻠšﻚ و ٔ َ ُ cﺳ&• ِ َﺑšﻤَ ِ ِ َ š ﻇﺎ ُﻞ ? ٕاﻟﻬèﻲ ٔ ٔ
ﺷšﻜﺮك وﲤﺠﻴﺪي ﲪšﺪك َ َوو`ﻓšﻘ ْšTَ šﲏ َ ُﻟšﻪ ﻣﻦ ُ ِ َ ﻣﺎ ٔcﻧﻄْ َšﻘ َ ِTﲏ ِ ِﺑﻪ ﻣﻦ َ ْ ِ َ
ﺣšﻘšﻚ و ٔcﻋﻈﻢ ﻣﺎ و,ﺪﺗﲏ ﺑﻪ ﴪ ﻣﺎ َﻛšﻠ ` ْﻔ َ ِTﲏ ِ ِﺑšﻪ ﻣﻦ َ ِّ َ • ﳁﺎ ْٔ cﻳَ َ š
šhﻌšﻢ َ ْ ً
ﻓـﻀﻼ ﺘﺪcﺗﲏ ]ﻟ ِ َ ِ ﺷšﻜـﺮك اﺑ ٔ اﳋﲑ ,ﲆ ُ ْ ِ َ ﻧšﻌﻤﺎﺋšﻚ وﻣﺰ ِﻳﺪ ِ ﻣﻦ َ ْ َ ِ َ
و,ﺪﻻ وو,ﺪﺗﲏ ,ﻠﻴﻪ ٔ ْ َ ً
cﺿﻌšﺎﻓﺎ ﺣﻘšﺎ ً ﺸšﻜـﺮ ً وﻃـﻮﻻ و ٔcﻣﺮﺗﲏ ]ﻟ ُ ْ ِ َْ ً
ورﺿﺎ وﺳ&ٔﻟﺘﲏ اﺳﻌﺎ ﻛﺜﲑ ًا اﺧTﻴﺎر ًا ً رزﻗَﻚ و ً ﻳﺪا و ٔcﻋﻄﻴþﲏ ﻣﻦ ِ وﻣﺰ ً
ﻋšﻠـﻲ ٕاذ َﻧـﺠhِ َšTš/َْšـﻲ و,ﺎﻓ/ﺘﲏ ﻋ ُﻨﻪ ﺷﻜﺮ ًا Åﺴﲑ ًا ا ﻠ `ﻬ `ُﻢ • اﶵﺪ َ َ `
ﺴـﻮءﺴšﻠšﻤšﲏ ِﻟ ُ ِ ﺸšﻘšﺎء وﱂ ُﺗْ ِ ْ š ودرك اﻟ ` ِ ﺒﻼء َ ْ ِ š.ﺪ اﻟ َ ِ ﺘﻚ ﻣﻦ َ ْ ِ َ‰ﺮ ْ َﲪَ ِ š
·šﴘ اﻟﻌﺎﻓ َ/ﺔ و ٔ ْcوﻟšhِ َšTŠْ /َšﲏ اﻟ·َ َ ْ َš
ﺴﻄšﺔ ﻣﻠَ ِ َ š وﺟﻌﻠﺖ َ ْ َ ﻗـﻀšﺎﺋﻚ و ِ َ
ﺑﻼﺋﻚ َ َِ َ
cﺷـﺮف وﺿšﺎﻋﻔšﺖ ﱄ ٔ ْ َ َ اﻟﻘـﺼšﺪ َ َ ْ َ ﴪ َ ْ وﺷـﺮﻋﺖ ﱄ َٔ َ Åc اﻟﺮ‡ﺎء َ َ ْ َ و` َ
ﺸـﺮﺗhِ َšـﻲ ﻳﻔﺔ و َﺑْ ` š ﺒﺪﺗŠﲏ ِ ِﺑšﻪ ﻣﻦ َ َ ` ِ
اﻟšﻤـﺤﺠšﺔ اﻟﴩ ِ اﻟﻔـﻀšﻞ ﻣﻊ ﻣﺎ َﻋِ َ ْ ` š َ ِْ
ﺑ&ﻋﻈšﻢ اﻟﻨﺒ¹ﲔ ً
دﻋﻮة ﻴﻌﺔ واﺻﻄﻔ/ﺘﲏ ٔ ْ َ ِ ا-ر@ﺔ اﻟﻌﺎﻟ ِﻴﺔ `اﻟﺮِﻓِ š ﺑﻪ ﻣﻦ ` َ َ ِ
ﻬšﻢ در@ﺔ و ٔcﻗﺮِﺑـﻬِﻢ َﻣ ِﲋ َﻟšﺔ و ٔcوﺿـَ ِﺤ ِ ْ ﺷšﻔﺎ,ﺔ و ٔcر َ ِﻓšﻌﻬِﻢ َ َ َ ً و ٔcﻓﻀ ِﻠ ِﻬšﻢ َ َ ً
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اﻟﻄﺎﻫﺮ َwﻦ ﺒﲔ ّ cﲱﺎﺑšﻪ اﻟﻄﻴ َاﳌﺮﺳﻠﲔ و ٔ ِ ِ َ ﺣـÙﺔ و,ﲆ ﲨﻴﻊ ا ٔﻧ/ِ ¤ﺎء و ُ `
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ اﻟﻈﻞ ِﻣﻦ ﷲ ّاﻟﻈﺎ ﻞ ,ﲆ اﺣ ّ·ﺎء ّ و اﻧ ّﲈ ّ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
]ﱐ و اﻻﺑﲎ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﺑﲎ َ ْ ُ ) (206ب ن ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
]ﱐ اﻧ َّﻚ ا َﻧﺖ ]ﱐ و َﻛﱪا َ َﻧﻚ ? ُ ]ﱐ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ﻧﺒﺎﻴﺔ ُﻗﻞ ﷲ َاﺑﲎ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻨﺎﻩ ﰻ ذى ﺑ/ِ3ﺔ ْﻟﻦ ﻳُ ِ َ ﻓﻮق ّ
¤ﲏ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
]ﱐ ﺗَ َﺒَ /ْ`3ﺖ ِ]ﻟﺒ/ِ3ﺔ و ]ﻴﺎ ﺑﻨ/ً ¹ﺎ ا ﻠﻬُ̀ﻢ ? ُ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑ/ً 3ﺎ ﻧ ً
ﺒﲏ ? 3ﲖ ? ُﻣُ T ]ﱐ ?ﺑ ُ ﻨﺎء ? ُ اﺑﲎ ? ﺑ ّ ُ اﻟﺒ/ُ 3ﺔ ﰲ ﺑ/ٍ 3ﺔ ﺑ/3ﺎﻧَﻚ ? َ ُ
]ﱐ اﻏﻔﺮ ﱄ و ٔﻫﲇ /ﺖ و َ ُﻻ ْﺷﻬَ ْﺪﻧَﻚ ? ُ ·ﲏ و ﺗَ َﺒْ َ ` 3 ·ﲏ ? ُﻣ ` ُ َﻣ ِ ُ
ﻳšﻤﺤﻘﻪ ٕاﻻ َ ْ ُ َ
ﻋﻔـﻮك ﺗšﻚ وﻻ َ ْ َ ُ ُ ﺴšﻌﻪ ٕاﻻ َ ْ ِ
ﻣﻐšﻔ َﺮ ُ َ وﻻﺧﻮاﱐ ُﻛِ šﻠ ّﻬِﻢ ﻣﺎ ﻻ َﻳُ ُ َ š ٕ
وﻫﺐ ﱄ ﰲ ﻳﻮﱊ ﻫﺬا وﻓـﻀšﻠšﻚ َ َ ْﺗـﺠšﺎوزك َ ْ ُ َ wﻜﻔﺮﻩ ٕاﻻ َ ُ ُ َ وﻻ ُ َ ِّ ُ ُ
ﻟوﻴﻠﱵ ﻫﺬﻩ وﺳﺎﻋﱵ ﻫﺬﻩ وﺷﻬﺮي ﻫﺬا وﺳ3ﱵ ﻫﺬﻩ ﻳﻘً /ﻨﺎ ً
ﺻﺎدﻗﺎ
ﻴﻚﺸـﻮﻗšﲏ إﻟ َﺧﺮة و ٔcﺣﺰاﻧـَﻬ َُﻤﺎ و ُﻳِ ُ ِ َ š ا-ﻴﺎ وا ٓ ِ ِ ﻣﺼﺎﺋﺐ 2ﻧ ,ﲇ َ َ ِ َ ﳞـﻮن ` ُ َ ِّ ُ
اﻟšﻤﻐﻔﺮة وﺑﻠﻐﲏ اﻟﻜﺮ َاﻣﺔ ﻨﺪك َ َ ﻨﺪك واﻛﺘﺐ ﱄ ِﻋَ š و ُ َwﺮ ِﻏ ُ·šﲏ ﻓِ üﻋ َ َ
ﺷšﻜــــﺮ ﻣﺎ ٔcﻧﻌﻤﺖ ﺑﻪ ,ﲇ ﻓ ٕﺎﻧﻚ ٔcﻧﺖ ﷲ cوزﻋšﲏ ُ ْ َ šhﺪك و ٔ ِ ْ ِ ﻣﻦ ِﻋ ْ ِ
ﺒﺪئ ا ُﳌšﻌ ُﻴﺪ
ﺒﺪﻳﻊ ا ُﳌُ š اﻟﺮ/ﻊ اﻟ ُ §ﺪ ﻓ ُ ا§ﺪ ا ٔ ُ ا>ي ﻻ ٕا• ٕاﻻ ٔcﻧﺖ اﻟﻮ ِ ُ
ﺎﺋﻚ ُﻣ ْﻤ َﺘ َ ٌﻨﻊ ﻣﺪﻓšﻊ وﻻ ﻋﻦ ﻗﻀَ ِ َ ﻣﺮك َ ْ َ ٌ اﻟﻌﻠﲓ ا>ي ﻟ¹ﺲ ٔ ْ ِ َ اﻟﺴﻤ ُﻴﻊ ُ
رض َ ِ ُ
,ﺎﻟﻢ ﻓﺎﻃﺮ اﻟﺴﲈو ِات وا ٔ ِ ﻛšﻞ ﳾء ِ ُ ورب ُ ِ و ٔcﺷﻬ َُﺪ َٔ cﻧﻚ رﰊ 2
šTﻌšﺎل و اﻧ ّﲈ اﻟﺒ/3ﺎن ِﻣﻦ ﷲ اﻟﻌﲇ اﻟﻜ ُ·ﲑ اﳌ ُِ َ َ š ﻬﺎدة 2 ﻴﺐ واﻟﺸ ِ اﻟﻐ ِ
ﶊﺪ و ٓcل ﶊ ّﺪ و اﻟﺒﺎﱐ ﺑِh¤ﺎء اﳊﻜﻮﻣﺔ اﻟﺘÙﻠّ ّﻴﺎت ,ﲆ اﺣ ّ·ﺎء ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
اﻻﺗﻮب ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺗﻮب َ ْ ُ ) (207ت و ب ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
Eوب و َﻛﱪا َ َﻧﻚ ? Eوب و َﻫﻠَﻼﻧ ََﻚ ? ُ Eوب و َﲪﺪا َ َﻧﻚ ? ُ ُ
Eوب اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﰻ ذى ﺗﻮ ِﺑﺔ ْﻟﻦ ُ ِ َ اﻟﺘّﻮاﺑﺔ ُﻗﻞ ﷲ َاﺗﻮب ﻓﻮق ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺗﻮاﺑﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و
ﺗﻮﻴﺎ ا ﻠﻬُ̀ﻢ ? Eو] ﺑ ً ﺗﻮ] ً ﺘﻮب ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ﻳ َ ُ ﻻ ﻣﺎ ﺑ ّ
اﺗﻮب ? ﺗﻮ ُاب Eوب ﺗَ َﺘ `ﻮﺑْ َﺖ ِ]ﻟ ّﺘﻮ ِﺑﺔ و اﻟﺘّﻮ ُﺑﺔ ﰲ ﺗﻮ ٍﺑﺔ ﺗﻮاﺑﺘَﻚ ? َ ُ ُ
ﺑﺖ و Tﻮب ُو ﺗَ َﺘ `ﻮ َ ْ Tﻮب ? ُﻣ َ ` َ ﺘﻮب ? َﻣ ِ ﻳﺐ ? ُﻣُ T Eوب ? ﺗﻮ ُ ? ُ
اﻟﻌﺰﳝﺔ ,ﲆ ﺒﺎت ﰲ ا ٔ ْ ِﻣﺮ و َ Eوب ٕاﱐ ٔ ٔ َ
cﺳ&• اﻟﺜ ّ َ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
cﺳ&• ﺒﺎدﺗﻚ و ٔ ٔ ﺴﻦ ِﻋ َ َ ِ َ cﺳ&• ُﺣ ْ َ ﻧﻌšﻤﻚ و ٔ ٔ َﺸšﻜـﺮ ,ﲆ ِ َ ِ َ ِْ 2
اﻟﺮﺷšﺪ واﻟ َ ْ 2
ﺗšﻌﻠšﻢ
ﻛšﻞ ﻣﺎ َ ْ َ ُ ﴍ ُ ِّ ﺗﻌﲅ و ٔcﻋﻮذ ﺑﻚ ﻣﻦ َ ّ ِ ﻛšﻞ ﻣﺎ ُ ‡ﲑ ُ ِ ّﻣﻦ ِ
ﻴﻮب ﻋšﻼم اﻟﻐ ُِ š ﺗﻌﲅ ٕاﻧﻚ ٔcﻧﺖ َ ` ُ ﰻ ﻣﺎ ُ ﴍ ُ ِّﺘﻐﻔﺮك ﻣﻦ ّ ِ و ٔcﺳَ o
وﻻﺧﻮاﱐ ِﳇ ِﻬšﻢ ْٔ cﻣ ًhﺎ و ٔcﻋﻮذ ﺑﻚ ﻣﻦ َﺟِْﻮر ﻫﲇ ٕ cﺳ&• ِﱄ و ٔ ِ ؤ ٔ
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ﺳﺎﺣﺮ ﻛšﻞ ِ ٍ وﲮﺮ ُ ِ ّ ﻇﺎﻟﻢ ِ ْ ِ ﻛšﻞ ِ ٍ وﻇﻠšﻢ ُ ِ ّ ﻣﺎﻛﺮ ُ ْ ِ ﰻ ٍِ وﻣﻜـﺮ ُ ِ ّ ﻛšﻞ @ﺎ ِ ٍﺮ َ ْ ِ ُ ِ
ﻐﻦ ﰻ ﺣﻘﻮد وﺿَ ْ ِ وﺣﻘﺪ ﰻ َ ُ ٍ §ﺎﺳﺪ ِ ْ ِ ﻛšﻞ َ ِ ٍ ﺴﺪ ُ ِ ّ ﻛšﻞ ]غٍ َو َﺣ َ ِ ﺑšﻐـﻲ ُ ِ ّ وَ ْ
,ﺪو ﻛšﻞ ٍ و,ﺪاوة ُ ِ ّ ﻛšﺎﻳšﺪ َ َ ِ ﻛšﻞ َ ِ ٍ š/ﺪ ُ ِ ّ •ﺎدر وﻛِ ْ َš ﻛšﻞ ٍ وﻏšﺪر ُ ِ ّ ﺎﻏﻦ َ ْ ِ ﺿَ ِ ٍ
š/ﻞ ﻛšﻞ ُﻣTَ šـﺤٍ ِّ َš š/ﻞ ُ ِ ّ ﻗﺎدحٍ و ِﺣِ َ š ﻛšﻞ ِ وﻗšﺪحِ ُ ِ ّ ﻃšﺎﻋﻦ َ َ َ ﻛšﻞ َ ِ ٍ وﻃšﻌـﻦ ُ ِ ّ َ َِْ
cﺻﻮل ﻛšﺎﺷـﺢ ا ﻠ `ﻬ `ُﻢ ﺑﻚ ٔ ُ ُ ﻛšﻞ َ ِ ٍ ﺸـﺢ ُ ِ ّ ﺷšﺎﻣﺖ َوﻛِ ْ َš ﻛšﻞ َ ِ ٍ وﺷšﻤﺎﺗšﺔ ُ ِ ّ ََ َِ
·ﺎء وا ٔ ﻟ ِ
وﻴﺎء وﻻﻳﺔ ا ٔﺣ ِ اﻟﻘـﺮ¶ء وٕا?ك ٔcرﺟﻮ َ ,ﺪاء و ُ َ ِ ,ﲆ ا ٔ ِ
اﺣﺼﺎءﻩ وﻻ َ ُ
ﺗﻌﺪﻳﺪﻩ اﶵﺪ ,ﲆ ﻣﺎ ﻻ ٔcﺳoﺘﻄ ُﻴﻊ ٕ ْ َ َ ُ ﻓšﻠšﻚ ُ اﻟﻘـﺮ]ء َ َ َ و ُ َِ
رزﻗﻚ و ٔcﻟﻮ ِان ﻣﺎ ٔcوﻟﻴþﲏ ﺑﻪ ﻣﻦ ارف ِ َ وﻋ َﻮ ِ ِ ﻓﻀ– َ اﺋﺪ ِ َ ﻣﻦ َﻋﻮ ِ ِ
اﻟﻔšﺎﳾ ﰲ وﻛﺮﻣﻚ ﻓ ٕﺎﻧﻚ ٔcﻧﺖ ﷲ ا>ي ﻻ ٕا• ٕاﻻ ٔcﻧﺖ َ ِ ﻓšﺎدك َ َ ِ َ ا ْر َ ِ َ
ﺒﺎﺳﻂُ ِ ﻣÙﺪك اﻟ ِ º
ﻳﺪك ﻻ ]ﳉﻮد َ ُ َ ﲪšﺪك اﻟﻈﺎﻫﺮ ]ﻟﻜﺮم َ ْ ُ َ اﳋﻠﻖ َ ْ ُ َ
وﻣﻠﻜﻚ وﻻ وﺳšﻠﻄﺎ ِ َﻧﻚ ُ ِ َ cﻣﺮك ُ َ ﺎزع ﰲ ٔ ْ ِ َ ﺣšﻜšﻤﻚ وﻻ ﺗ ُُ َ َšhš ُﺗـﻀَ 2ﺎد ﰲ ُ ْ ِ َ
ﲤ– ﻣﻦ ا ٔ ِ
¶م šTﻚ ِ ُ ﺧšﻠﻴﻘَ ِ َš اﺣﻢ ﰲ َ šTﻚ وﻻ ُﺗـ َﺰ َ ُ ﺸšﺎرك ﰲ ُر ُﺑـﻮﺑَ ِ َš/ِš ﺗ ُُ َ َ š
اﳌ– ﻣﺎ• ُ ْ ِ ﻗﻞ ا ﻠ `ﻬ `ُﻢ َ ِ َ ﻣﺎ Jﺸﺎء وﻻ ﳝﻠﻜﻮن ﻣhﻚ ٕاﻻ ﻣﺎ ُﺗـﺮﻳﺪ ُ ِ
ﺗﻌﺰ َ ْﻣﻦ ُ َ َ J
ﺸﺎء ﺸﺎء َو ُ ِ 2 ﻣﻤﻦ ُ َ َ J اﳌ– ِ ` ْ ﺗﲋع ُ ْ َ ﺸﺎء َو َ ْ ِ ُ اﳌ– َ ْﻣﻦ ُ َ َ J ﺗﺆﰐ ُ ْ َ ُِْ
ﻴﻞ ﻗﺪwﺮ ﺗُﻮ ِ ُﻟﺞ ا ﻠ ` ْ َ ﳾء َ ِ ٌ ﰻ ٍَْ اﻟNﲑ اﻧ َ`ﻚ َ َ,ﲆ ُ ِ ّ ﻴﺪك ْ َ ْ ُ ﺸﺎء ِﺑ َ ِ َ ُ ﺗﺬل َ ْﻣﻦ َ َ J َو ُ ِ 2
َ ْ º
وﲣﺮج ُ
ﻴﺖ َ ْ ِ ُ ﻣﻦ اﳌِ ّ ِ Š ِ
اﻟﺤﻲ َ وﲣﺮج َ ` ﻴﻞ َ ْ ِ ُ ُ اÕﳯﺎر ِﰲ ا ﻠ ` ْ ِ اÕﳯﺎر َوﺗُﻮ ِ ُﻟﺞ ` َ َ ِﰲ ` َ ِ
ﺴﺎب و اﻧ ّﲈ اﻟﺘّﻮﺑﺔ ﺸﺎء ِﺑﻐ ْ َِﲑ ِﺣ َ ٍ êﺮز ُق َ ْﻣﻦ ُ َ َ J اﻟﺤﻲ َو َ ْ ُ ﻣﻦ ْ َ ّ ِ ﻴﺖ ِ َ اَﳌَ ّ ِ Š
ﶊﺪ و ِﻣﻦ ﷲ اﻟﺘّ ّﻮاب ,ﲆ اﳌﻌﺘﺪwﻦ اﳌﻘﱰﻓﲔ اﳌﺮêﻜ·ﲔ ِﺑﻄﺮﻳﻖ ّ
@ﺎدد و اﻻ@ﺪد ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻ@ﺪد َ ْ َ ُ ) (209ج د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ َ ُ
@ﺎدد اﻧ َّﻚ @ﺎدد و َﻛﱪا َ َﻧﻚ ? ُ @ﺎدد و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳉﺪﻳﺪة ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن @ﺎد ْﻟﻦ ُ ِ َ ﰻ ذى ِ َا@ﺪد ﻓﻮق ّ
¹ﳯﻤﺎ َا@ﺪادﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
/ﺪا ا ﻠﻬُ̀ﻢ ? ُ
@ﺎدد @ﺎددا دﺟ ً @ﺪدا ً ﳚﺪد ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
@ﺎدد
@ﺪاد ? ُ ا@ﺪد ? ّ ُ @ﺪ َك ? َ ُ @ﺪ ّ اﳉﺪ ﰲ ٍّ ﳉﺪ و ِّ ََﲡ̀ﺪْد َت ِ] ِّ
ﺪدت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣÙﺪد و ََﲡ ` َ ْ ﻣÙﺪد ? ُ َ ` ُ ÙTﺪد ? َ ِ ُ @ﺪﻳﺪ ? ُﻣ ُ ? ُ
رزﻗﺎ وَ`ﻓﻀﻠْ َ ِﺘﲏ ا-ﻴﺎ ً ,ﲇ ﰲ ﻧ cوﺳšﻌšﺖ ` @ﺎدد ِ]ﻧ َّﻚ ٔcﻧﺖ ّا>ي ٔ ْ َ ْ َ ُ
?cﺗﻚ ً
وﻋﻘﻼ ﺴﻤﻊ ٓ ِ َﲾﻌﻠﺖ ﱄ َﲰ ًﻌﺎ ُ Å ﻴﻼ َ ﺜﲑ ﻣﻦ ٔcﻫﻠﻬﺎ ﺗﻔـﻀ ً ,ﲇ ﻛ ٍ
šTﻚ وﻗﻠ ًﺒﺎ ﻳﻌﺮف َﻋﻈَ َšﻤ َ َ ادا ُ ﺗšﻚ وﻓﺆ ً ﻗšﺪ َر َ َﻳﻔﻬ َُﻢ ٕاﳝﺎ َ َﻧﻚ وﺑ َ َﴫ ًا َ َwﺮى ُ ْ
ﺷﺎ=ﺮ و• §ﺎﻣﺪ ٌ ﺷﺎﻫﺪ ٌ ,ﲇ ِ ٌ ﻟﻔـﻀšﻠšﻚ `َ /ﺪك ٕﻓﺎﱐ ِ َ ْ ِ َ ﺘﻘﺪ ﺗﻮﺣ َ َ ﻳﻌ ُ
ﰻ < ﻗ·ﻞ ُ ِ ّ ﻧšﻚ ï ﺷﺎﻫﺪة و ٔcﺷ ُﻬﺪ َٔ ` c ٌ ,ﲇ وﲝﻘﻚ ` ﺷﺎ=ﺮة ِ َ ﻧšﻔšﴘ ٌ َِْ
ﺗـﺮث و< ﱂ َ ِ ْ /ﺖ ï < ﺑﻌﺪ ﰻ ﻣ ٍ <و ï ﰻ ٍّ و< ﺑﻌﺪ ُ ِ ّ < ï ٍّ
ﺗﻘﻄšﻊ
وﻗﺖ وﱂ َ ْ ﻛšﻞ ٍ ‡ﲑك ﻋﲏ ﰲ ُ ِ ّ ﺗﻘﻄﻊ َ َ < وﱂ َ ْ ﻴﺎة ﻣﻦ ٍ ّ اﳊ َ
و¦ﺋـﻖ اﻟ ِّ َ ِ
ﻨﻌšﻢ ,ﲇ ِ َ ﺗšﻐšﲑ ِ ّ ŠhﻘŠﻢ وﱂ ُ َ ِ ّ ﻋﻘﻮ]ت اﻟ ِّ َ ِ ِ hـﺰل ﰊ ر@ﺎﰄ وﱂ ُﺗِ ْ š ََِ
ﻧﻌﺎﻣﻚ cذﻛـﺮ ﻣﻦ إﺣﺴﺎ ِ َﻧﻚ وٕا ِ َ اﻟﻌـﺼﻢ ﻓﻠﻮ ﱂ ٔ ُ ْ دﻗﺎﺋﻖ ِ َ ِ وﱂ ﲤﻨﻊ ﻋﲏ ِ َ
,-ﺎﰄ §ﲔ ﻋﲏ واﻟﺘﻮﻓ َ/ﻖ ﱄ و°ﺳoﺘÙﺎﺑﺔ ُ َ ﻋﻔـﻮك ّ ﻋšﲇ ٕاﻻ َ ْ َ َ َ `
ﻴ– ﻴﺪك وﲥﻠ ِ َ /ﺪك وﲤﺠ ِ َ ﻴﺪك وﺗﻮﺣ ِ َ ﺑšﺪ,ﺎﺋﻚ وﲢﻤ ِ َ ﻓšﻌﺖ ﺻﻮﰐ ُ ِ َ َر َ ْ ُ
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cﺗšﻢ و ٔ َ َ
cﳈﻞ اﱄ ﻓ üﺑﻘﻲ ِﻣﻦ ُ ْﲻﺮي ٔ َ َ
ﺑ&ﻋﻈšﻢ و ٔ َ ` ﻧšﻚ ٕ `,ﲇ ﻓšTِّ َ šﻤﻢ إﺣﺴﺎ َ َ `
ﻣﴤ ﻣ ُhﻪ وارزﻗﲏ ﺷﻜﺮ ﻣﺎ اﱄ ﻓَ ü 3ﺖ ٕ ` ﺴـﻦ `ﳑﺎ ٔcﺣﺴ َ و ْٔ cﺣ َ َ
ٔcﻧﻌﻤﺖ ﺑﻪ ,ﲇ واﻧﴫﱐ ,ﲆ ﻣﻦ ,ﺎداﱐ وارزﻗﲏ اﻟﺘﻮﻓ/ﻖ
ﺛﻘﻞ ا ٔوزار واﳋﻄﺎ? ُ ْ ِ َ ِ
وﻣﺮﲽﺎت وﺣﻂ` ِ َ َ واﻟّ þﺴﺪﻳﺪ واﻟﻌﺼﻤﺔ ُ
ﺘﻚ ﻨﺪك ّcqم اﻟﻜTﺎب ‰ﺮ َﲪ ِ َ اﳌﻌﺎﴆ ﻓ ٕﺎﻧﻚ ﲤﺤﻮ ﻣﺎ Jﺸﺎء وﺗﺜ¤ﺖ وﻋ َ
اﶈﺮك ,ﲆ cرﰘ اﻟ `ﺮاﲪﲔ و اﻧ ّﲈ اﳊﺮﻛﺔ ِ \ﻣﺮ ﷲ ِﻣﻦ ﷲ ّ ? ٔ َ
ﰻ ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ اﺣ ّ·ﺎء ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﺳﻜﻦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺳﻜﻦ َ ْ ُ ) (211س ك ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﺳﺎ=ﻦ اﻧ َّﻚﺳﺎ=ﻦ و َﻛﱪا َ َﻧﻚ ُ ﺳﺎ=ﻦ و َﻫﻠَﻼ َ َﻧﻚ ُ ﺳﺎ=ﻦ و َﲪﺪا َ َﻧﻚ ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﺴﻜ/ﻨﺔ ُﻗﻞ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ﺳﻜِhﺔ ْﻟﻦ ُ ِ َ ﷲ َاﺳﻜﻦ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺳﲀﻧﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﺴﻜﻦ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻜ ًhﺎ ﺳﺎﻛ ًﻨﺎ ﺳﻜً /ﻨﺎ ا ﻠﻬُ̀ﻢ ¹ﳯﻤﺎ ُ َ Å ﻣﺎ ﺑ ّ
ﺳﺎ=ﻦ ََ Jﺴﻜ`َْ hﺖ ِ]ﻟّﺴﻜِ/ﻨﺔ و اﻟّﺴﻜُ /ﻨﺔ ﰲ ﺳﻜٍ /ﻨﺔ ﺳﻜ/ﻨَﺘَﻚ ? ? ُ
ﺴﻜﻦ ? ﺴﻜﻦ ? َﻣ ِ ُ ﺳﻜﲔ ? ُﻣُ þ ﺎ=ﻦ ? ُ ﺳﲀن ? ﺳ ُ اﺳﻜﻦ ? ّ ُ َ ُ
ﺘﻚ ﲳﺪاﺋﻴﻞ ﺳﺎ=ﻦ ِÈﺴﻜ/ﻨَ َ hﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺴﻜﻦ و ََ Jﺴﻜ` َ ْ ُﻣ َ ` ُ
َﲄ ? َﻛَ ْ 3ﺸﻬ ِْèﻲ ﺸﻚ ? ْ َ Åﺸﻬ ِ ْﳖﻜ ِ ْ¹ﺶ ? ِﻫ ِﻴْ َ َ 3 ﺷﻜ/ﻨَ ْﻪ ? َ َ ِﻣﻄﻄﺮون ? َ ِ
ﺸﻜﲏ ? َﺷ ْﻬَِﻨﲄ ﺸﻜ ْﻪ ? َﻫ ْ َ ِ wﻜﳯﺶ ? ِﻧَ َ ¹ ﺸﻦ ? َ ْ َ َ ْ ﻴﻚ ? َﻛ ِﻨْ َ ¹ ? َﺷ ْ ِoﳯ ْ
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ﻧﱮء اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﻨﺎﺑ ّﻴﺔ ُﻗﻞ ﷲ َا ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َﻧاﺒﺎﻩ ﺒﺎﺋﺔ ْﻟﻦ ُ ِ َ ﰻ ذى ﻧ ِ ﻓﻮق ّ
3ﺐء ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺒﺎء و ¶ﰊ ﺗَﻨََ /ْ`¤ﺖ ِ]ﻟﻨ ِ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻧ©ً ّ¤ﺎ ¶ﺑ ًﻴﺎ ﻧ/ً ¤ﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﻨﱯ ? ¤ﲖ ? ُﻣُ T ¶ﰊ ? ﻧ ُ ﺒﺎء ? ُ ﻧﱮء ? ﻧ ّ ُﺒﺎء ﰲ ﻧﺒ ٍﺎء ﻧَ/¤ﻚ ? َا ُ اﻟﻨ ُ
ﺗـﺤﺮﻣﲏ ¶ﰊ ٔcن ﻻ َ ْ ِ /ﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ hﱯ و ﺗَﻨَْ َ ` ¤ hﱯ ? ُﻣ َ ` ُ َﻣ ِ ُ
ﺘﻚ ﻓ ٕﺎ `ﻧšﻪ ﻻ @ﻼ• و ﻓﻮ ِ َاﺋﺪ =ﺮاَﻣَ ِ š َ ﲨﺎ• و وﻓﻀ– و َ َ َ َ َ ِر ْ َ َ
ﻓšﺪك
·ـﺨšﻞ وﻻ اﺋـﻖ اﻟ ُ ْ ِ ﺸـﺮت ﻣﻦ اﻟﻌﻄﺎ? َﻋﻮ ِ ُ ﻟﻜﱶة ﻣﺎ ﻗﺪ ﻧَ ْ َ َš ﻳﻚ ِ َ ْﺗšﻌšﱰ َ
Šhﻔšﺪ šTﻚ وﻻ ُﺗُ ِ ْ š ﺷšﻜﺮ ِ ْﻧﻌšﻤَ ِ َšﺘﻘﺼﲑ ﰲ ُ ِ ﺟﻮدك اﻟ ُ šhﻘـﺺ ُ َ َ ُﻳُ ِ ْ š
اﻟﻌﻈﲓ
ِ ﺴﻌﺔ وﻻ ُﺗـﺆ ِّ ُﺛـﺮ ﰲ ِ َ
ﺟﻮدك ·šﻚ اُﻟšﻤَ ِ `šTš ﻨﻚ ﻣﻮا ِﻫ ُ َ ﺧـَﺰا ِﺋَ َ š
اﻣﻼق ﲣﺎف ﺿš/َ ْ َšﻢ ٕ ٍ ﻴ nوﻻ ُ ﻴ nا ٔﺻ ُ ﻴ nاﶺ ُ اﻟﻔﺎﺋšﻘšﺔ اﳉﻠ ُhـ“ﻚ ِ َ ُ ِﻣ َ ُ َ
ﺟﻮدك ﻓ ُ/ﺾ šhﻘـﺺ ﻣﻦ ُ ِ َ ,ﺪم ﻓُ َšﻴ ْ ِ َ ﺧﻮف ُ ْ ٍ ﻳﻠﺤﻘšﻚ ُ ﻓšTَُšﻜšﺪي وﻻ ُ َ
@ﺪwﺮ ا ﻠ `ﻬ `ُﻢ ارزﻗﲏ ﻻ@ﺎﺑﺔ ٌ ﻗﺪwﺮ و ِ] ٕ َ ِ ﺸﺎء ٌ ﻓﻀ– ٕاﻧ َّﻚ ,ﲆ ﻣﺎ ُ J َِ
ﻴ“ﺎ ﺻﺎ‰ﺮ ًا وﻳﻘً /ﻨﺎ ﺑﺪ¶ ﲱ ً ﺿﺎر,ﺎ و ﻋﻴ ًﻨﺎ ]= ًﻴﺔ و ً ‡ﺎﺿﻌﺎ ً ً ً
‡ﺎﺷﻌﺎ ﻗﻠ ًﺒﺎ
وﺴﺎ¶ ذا=ﺮ ًا و§ﺎﻣﺪ ًا وٕ ً
اﳝﺎ¶ ﻧﺼﻮ§ﺎ ﻟ ً ً ﺻﺎد,ﺎ و ﺗﻮ َ ًﺑﺔ ً ﳊﻖ ً
ﺻﺎدﻗﺎ ِ] ّ ِ
ً
ﺻﺎﳊﺎ ¶ﻓﻌﺎ ً
وو-ا اﺳﻌﺎ و ,ﻠﲈً ً §ﻼﻻ ﻃﻴ ًﺒﺎ و ً ً ﻴ“ﺎ ورز ًﻗﺎ ﲱ ً
ِ
اﳋﺎﻟﺼﺔ ﺘﻐﻼ ]ﻟﻌ ِ
ﺒﺎدة اﻓﻘﺎ وﺳ •šhﺎ ﻃﻮﻳﻼ ﰲ اﳋﲑ ُﻣﺸً ِ š وﺻﺎﺣ ً·ﺎ ﻣﻮ ً
·ﻮ Pو ً
در@ﺔ ﺒﻼ و ﺗﻮ َﺑﺔ ﻣﻘ ً ﻣšTšﻘً ` َš ﲻﻼ ً
ﺻﺎﳊﺎ ُ َ وﺧšﻠšﻘﺎ ﺣﺴً oﻨﺎ و ً ًُُ
ﻨﺎﰊ ,ﲆ ﻃﺎﺋﻌšﺔ و اﻧ ّﲈ اﻟﻨﺒﺎء ﷲ ِﻣﻦ ﷲ اﻟ ّ ُ ر/ﻌﺔ و اﻣﺮ ٔcة ﻣﺆﻣ ًhﺔ ِ َ ً ﻓ ً
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šTﻚ و ·šﻚ و ﻻ ُ َﺗـﺆْ Åﺴoﲏ ِﻣﻦ َر ْ َﲪ ِ َ ﲯـﻄﻚ و َﻏـﻀَ ِ َš ِِٔ ,cﺬﱐ ِﻣﻦ َ ْ ِ َ
ﰻ َْ ٍَ
رو,ﺔ ﺴﺎ ِﻣﻦ ُ ِ ّ وﻻﺧﻮاﱐ ُﻛšﻠـِّ ِﻬšﻢ ٔcﻧً ¹ وﻛـﻦ ﱄ و ِ ٔﻫﲇ ٕ رو§ﻚ ُ ْ َْ ِ َ
ﺸšﺔ و ُﻏـ ْﺮ َ ٍﺑšﺔ و اﻋﺼﻤﲏ ِﻣﻦ ُ ِ ّ
ﻛšﻞ š/ﺔ و َو ْﺣ َ ٍ ﺧﻮف َو ﺧَšﺸ ٍْ َ š و ٍ
ﻏـﺼšﺔ و ِﻣﺤ َ ٍ
šhﺔ ,ﺎﻫﺔ و ُ ` ٍ cﻓﺔ و ٍ ﻛšﻞ َِﺑšﻠٍ ` šﻴﺔ و ٓ ٍ ﻧـﺠﲏ ِﻣﻦ ُ ِ ّ َ َ ٍَ
ﻫšﻠšﻜšﺔ و َ ِ ّ
ﻗšﻠšﺔ و ُﺟﻮعٍ و ·šﺔ و ِ ` ٍ ذﻟšﺔ و َﻏšﻠٍ َ َš ﺷšﺪة و ٕاﻫﺎ ٍﻧﺔ و ِ ` ٍ ﻟﺰ Pو ِ ` ٍ وز ٍ
ﺑﻼء و ﺑšﺎء و َ ٍ šhﺔ و َو َ ٍ /ـﻖ و ِﻓٍ َ šْ T ﻓšﺎﻗﺔ و ِﺿ ٍ ﻓšﻘـﺮ و َ ٍ ﻋﻄﺶ و َ ْ ٍ ََ ٍ
ﳖšﺐ و ﻏٍَّـﻲ و ‰ﺮد و َ ْ ٍ ﺣﺮ و َ ْ ٍ ﴎق و َ ّ ٍ ﺑـﺮق و َ ْ ٍ ﺣﺮق و َ ْ ٍ ﻏـﺮق و َ ْ ٍ ََ ٍ
ﺴﺦ و ﻏšﻢ و َﻣ ْ ٍ ﺧـﻄﺎ? و َ ٍّﱒ و َ ٍ ﻟšﻞ و َ ﻫﺎﻣﺔ و َز َ ٍ وﺿšﺎ Pو َ ` ٍ ﺿšﻼل َ َ ٍ َ ٍ
@ﺬام و hﻮن و ُ ٍ ﻣﺮض و ُﺟ ٍ ,ﻠšﺔ و َ َ ٍ ﺧšﻠšﺔ و ِ ` ٍ ﻗšﺬف و َ ` ٍ ﺴﻒ و َ ٍ َﺧ ْ ٍ
ﻫﻠšﻜšﺔ و ﻓﻀ ٍ
ﻴ“ﺔ ﻧšﻘـﺺ و َ َ َ ٍ ﺳﻠšﺲ و َ ْ ِ ]ﺳﻮر و َ َ ٍ ﻓšﺎﻟـﺞ و َ ٍ ‰ﺮص و َ َ ٍ ََ ٍ
ﻴﻌﺎد ا ﻠﻬ `ُﻢ ارﻓﻌﲏ وﻻ ﺗـﺨُ ِ šﻠﻒ ا ِﳌ َ َ ﻴ“ﺔ ﰲ `ا-ار ِwﻦ ٕاﻧ َّﻚ ﻻ ُ ْ و ﻗ· ٍ
cﻋﻄﲏ وﻻ َﺗـﺤﺮﻣﲏ ِوزدﱐ ﺗـﻀšﻌﲏ وادﻓﻊ ﻋﲏ وﻻ َﺗšﺪﻓْ َšﻌ ِhـﻲ و ٔ ِ َ َِْ
ﻏšﻤﻲ وﻓـﺮج َ ِّﳘﻲ وا¢ﺸﻒ َ ِّ ﺗšﻌšﺬﺑﲏ َ ّ ِ šhﻘـﺼﲏ وارﲪﲏ وﻻ ُ َ ِ ْ وﻻ ﺗ ُْ ِ ْ š
ﻬšﲏ و ﺗـﺨšﺬﻟšﲏ و ٔ=cﺮﻣﲏ و ﻻ ﺗ ُـ ِ ِ ّ ,ﺪوي واﻧﴫﱐ و ﻻ َ ْ ْ cﻫِّ ُ َ –š ؤ ْ ِ ْ
اﺣﻔـﻈﲏ و ,ﻠـﻲ و َ ﺗﻔـﻀـﺤﲏ و ِْٓ*cﺮﱐ و ﻻ ُﺗـﺆ ِ ْﺛـﺮ َ َ ` اﺳﱰﱐ و ﻻ ْ َ
اﻟﻘšﺎدر َwﻦ و cﻗšﺪر َ ﻗšﺪwﺮ ? ٔ ْ َ َ ﻛšﻞ ﳾء َ ِ ٌ Š/ﻌﲏ ﻓ ٕﺎ َﻧﻚ ,ﻠـﻰ ُ ِ ّ ﻻ ُﺗـﻀْ ِّ َš
اﻟﻜﻮن و اﻟﻮﺟﻮد ِ]‘ ﺒﲔ و اﻧ ّﲈ اﳋﺮوج ِﻣﻦ ْ cﴎع اﳊﺎ ِﺳَ o ? ْٔ َ َ
اﻟﻮﻫﺎﰊ و ﻣ¸ﻠﻬﻢ ّا>wﻦ ا‡ﺮج ,ﲆ ُ ّﻛﻔﺎر اﳋﻮارج ّا-اﻋﴚ ّ
ﶊﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ﻣﻼÈﺲ ِ]ﻟ ّﺴﻮداء و ا ﻠﻌﻨﺔ ,ﻠﳱﻢ ِ]ﰟ ّ
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ﺷـﺮ
ﻗšﺪرت ﱄ ﻣﻦ َ ّ ٍ hـﺼﲑ وﻣﺎ َ ` ْ َ ﻧﻌﻢ اﻟ َ ِ ُ اﻟšﻤ ْﻮ َﻟـﻰ وِ ْ َ
ﻧﻌšﻢ َ@ﺪﻳـﺮ ِ ْ َ َ ٌ
/ـﻮم ? َ ْﻣﻦ َ َ ْ
ﻗšﺎﻣﺖ < ? ﻗُ 2 َ š ﺗـ“ﺬ ُر ِﻧـﻲ ِﻣ ْ ُšhﻪ ﻓﺎﴏﻓﻪ َﻋ ِhـﻲ ? 2 وُ َ ِ
ﺗšﻘšﻊ ,ﲆ ﺴﻤšﺎء ٔcن َ َ َ ﺴﻚ اﻟ ` َ َ ﺑ&šﻣﺮﻩ ? َ ْﻣﻦ ُ ْﻳšﻤ ِ ُ اﻟ `ﺴﲈو ُات وا ٔ ُرض ِ ٔ ْ ِ ِ
ﻛـﻦﻳﻘﻮل ﻟُ َšﻪ ُ ْ cﻣﺮﻩ ٕاذا ٔcر َاد ﺷ©ً ¹ﺎ ٔcن َ رض ٕاﻻ ٕ]ذ ِ ِﻧﻪ ? َ ْﻣﻦ ٔ ْ ُ ُ ا ْٔ ِ
ﻛšﻞ ﳾء وٕاﻟ ِﻴﻪ ﻣﻠšﻜﻮت ُ ِ ّ ﻴﺪﻩ َ َ ُ š/ﻜـﻮن ﻓُ َšﺴَ ْ oﺒ“ﺎن `ا>ي ﺑِ ِ َ ِš ﻓُ ُ َ َš
اﻟﻘـﻮي اﻟﻌـَﺰ ِwﺰ ا َﳉِ ` š
ﺒﺎر اﻟﻘšﺎدر َ ِ ِ
اﻟﻘšﺎﻫﺮ َ ِ ِ ّ ﷲ َِِ ﺒ“ﺎن ِ ﺗـﺮﺟšﻌﻮن ُﺳَ ْ o ُْ َ ُ
اﳊﻤﺪ ِ‘ ﻴﺚ و َ ْ ُ ﺘﻚ ٔcﺳَ oﺘ ِﻐ ُ ﻣﻌﲔ وﻻ َﻇﻬ ِِﲑ ِ َ‰ﺮ ْ َﲪ ِ َ /ﻮم ﺑﻼ ُ ِ ِ
اﳊﻲ ا َﻟﻘ ِ 2 َ ِّ
وﻇﺎﻫﺮ ًا َو] ِﻃ ًﻨﺎ و اﻧ ّﲈ ّا-ﺧﻮل ﷲ ِﻣﻦ ﷲ ّا-ا‡ﻞ cوﻻ و ٓ ِcﺧﺮ ًا ِ ٔ` ً
,ﲆ اﻣﺮ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو
ﰻ اﳌﺆﻣhﲔ و اﳌﺆﻣhﺎت ِﲠﻢ ِﻣﻦ ادﻻﲛﻢ و اﺣ ّ·ﺎﲛﻢ و ّ ﻣﻼ ﻜﳤﻢ و ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﰲ ّ
ﺴﻚ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺴﻚ َاﻻ ْﻣ ُ ) (216م س ك ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻣ ُ
ﻣﺎﺳﻚ و َﻛﱪا َ َﻧﻚ ? ﻣﺎﺳﻚ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻣﺎﺳﻚ و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻣﺎﺳﻚ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﺴﻚ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذاﻣ ِ اﳌﺎﺳﻜﺔ ُﻗﻞ ﷲ َاﻣﺴﻚ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺴﺎﻛﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﺴﻚ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻣ ّﺴﲀً ¹ﳯﻤﺎ َﻳﻤ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺴﻚ ﰲ ﺴﻚ و اﳌ ُ ﺴﻜ َﺖ ِ]ﳌ ِ ﻣﺎﺳﻚ ﺗَ َﻤ ` ْ ﻣﺎﺳﲀً ﻣﺴoﻴﲀً ا ﻠﻬُ̀ﻢ ? ُ
ﻴﻚ ? ﻣﺎﺳﻚ ? ﻣﺴُ o ﺴﺎك ? ُ ﺴﻚ ? ﻣ ّ ُ ﺴﻚ ﻣﺴﺎ= ّﻴﺘَﻚ ? َاﻣ ُ ﻣ ٍ
ﺴﻜﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﺎﺳﻚ ﺴﻚ و ﺗَ َﻤ ` َ ْﺴﻚ ? ُﻣ َﻤ ` ُ ﺴﻚ ? َﻣﻤ ِ ُ ُﻣﳣ ُ
ﰻ ﺷﺊ ﻋﻦ ﻓﺎﻧ ّ َﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ ﱔ ﻻ ا• °ﻫﻮ êﻜﻔﻲ ّ
ﰻ ﺷﺊ و اﻧ َّﻚ ﻻ ّﻗﻮة ِ °ﺑَﻚ ? ﷲ اﻟﻮا§ﺪ اﳌﺘﻌﺎﱄ اﻟﻜﺮﱘ `ان ّ
º
ﻴﻮب و اﻧ ّﲈ اﳌﺴﻚ ِﻣﻦ ﷲ اﳌﺎﺳﻚ ,ﻼم اﻟْ ُﻐ ُ ِ ﻳﻘﺬف ِ ْ َ ّ ِ
]ﻟﺤﻖ َ ` ُ رﰊ َ ْ ِ ُ َ ِّ
,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو
ﰻ اﳌﺆﻣhﲔ و اﳌﺆﻣhﺎت ِﲠﻢ ِﻣﻦ ادﻻﲛﻢ و اﺣ ّ·ﺎﲛﻢ و ّ ﻣﻼ ﻜﳤﻢ و ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ﰲ ّ
اﻻﺟﺰىء ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺟﺰىء َ ُ ) (217ج ز ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
@ﺎزيء و َﻛﱪا َ َﻧﻚ ? ُ @ﺎزيء و َﻫﻠَﻼ َ َﻧﻚ ?
ُ @ﺎزيء و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة @ﺎزيء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﰻ ذى ﺟﺰ ِاء ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﺟﺰىء ﻓﻮق ّ اﳉﺰاﺋ ّﻴﺔ ُﻗﻞ ﷲ َ ُ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺟﺰاءﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﳚﺰء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺟ ّﺰ ًﺋﺎ ً
@ﺎز? ¹ﳯﻤﺎ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
@ﺎزيء َ َﲡ̀ﺰﺋ َﺖ ِ]ﳉﺰ ِاء و اﳉﺰ ُاء ﰲ ﺟﺰ ٍاء ﺟﺰاﺋَﻚ ? ﺟﺰ? ا ﻠﻬُ̀ﻢ ? ُ ً
ﻣﺠﺰيء ?Tﺠﺰيء ? َ ُ ﺟﺰﱚ ? ُﻣ ُ @ﺎزيء ? ُ ُ اﺟﺰىء ? ﺟ ّﺰ ٓ ُcء ? َ ُ
رﰊ و ? اﻟﻬèﻲ و @ﺎزيء ? ّ
ُ ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻣﺠﺰيء و ََﲡ `ﺰ َ ْ
ُ ُ
ﰻ ﺷﺊ اﻓﻌﻞ ﺑﻨﺎ ﻣﺎ اﻧﺖ اﻫ Uو ﻻ êﳫﻨﺎ اﱃ اﻧﻔﺴoﻨﺎ و ﻻ ا• ّ
]ﱄء ﺗََﺒﻠ̀ﺌَﺖ ﺒﲇء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑﻠ ّ ًﺌﺎ ]ﻟ ًﻴﺎ ﺑﻠ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ ﻳَ ُ
ﺑﻠﲖ
]ﱄء ? ُ ﺑﻼء ? ُ اﺑﲆء ? ّ ُ ﺑﻼء ﺑﻼﺋﺘَﻚ ? َ ُ ﺒﻼء ﰲ ٍ ﺒﻼء و اﻟ ُ ِ]ﻟ ِ
ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
]ﱄء ·ﲇء و ﺗََﺒﻠ ` َ ْ ﺒﲇء ? َﻣ ِ·ﲇ ُء ? ُﻣ َ ` ُ ? ُﻣُ T
اﻟﻤ–/ﻮم ْ َ ِ ُ َﻴﻤﻦ َاﻟْ َﻘ ُ 2 اﻟﺤﻲ َاﳌْﻬ ّ ِ ُ 2 ْ َ ﻫﻮ
َ ُ ` اﻻ اﻟšﻪ
َ ٰ َ
ﻻ ا>ي ِ ` • َ ُ
اﻟﺤﻤﺪ ْ َ ْ َ
º º
ِ ِ ِ
‡ﻠﻖ ْﻣﻦ ﻋ َﺒﺎدﻩ ْ َ Åﺴُ َ þ
ﺸﲑ ِ ِ ْ
وزwﺮ َوﻻ َ ٍ َ ﺑﻼ َ ِ ٌ ﺒﲔ ْ ُاﻟﻤ َﺪ ِ ‰2ﺮ ِ َ اﻟﺤﻖ ا ْ ُﻟﻤ ِ ُ َْ2
ﺑﻮﻴﺔ ﻧ ُُﻮر اﻟNﻠﻖ ْ َ ِ ُ
اﻟﻌﻈﲓ اﻟ 2ﺮ ُ ِﺑ ` ِ ﺑﻌﺪ ﻓَ َ ِhﺎء ْ َ ْ ِ ﻣﻮﺻﻮف َواﻟْ َ ِﺒﺎﰶ َ ْ َ •ﲑ َ ْ ُ ٍ ول َ ْ ُ ا \` ُ
ﲻﺪ َ‡ﻠَ َﻘﻬ َُﻤﺎ وﻓﺎﻃﺮﳘﺎ َو ُﻣ ْ· َ ِﺘﺪ ُﻋﻬ َُﻤﺎ ِﺑﻐ ْ َِﲑ َ َ ٍ رﺿﲔ َ َ ِ ُ ُ َ ﺴﻤﺎ َو ِات َوا \ َ ِ َ اﻟ ` َ
ﺘﻘﺮت ﺑ&ﻣﺮﻩ َوا ْﺳِ ` َ َ o ﻃﺎﺋﻌﺎت ِ \ ْ ِ ِ ﺴﻤﺎ َو ُات َ ِ َ ٍ ﻓﻘﺎﻣﺖ اﻟ ` َ Tﻘﺎ َ َ َ ِ َوﻓَ َ َTﻘﻬ َُﻤﺎ ﻓَ ْ ً
ﺴﻤﺎ َو ِات ْ ُ َ ٰ
اﻟﻌﲆ رﻨﺎ ِﰲ اﻟ َ َ ,ﻼ َ ﺑ َ 2 اﻟﻤﺎء ُ `ﰒ َ َ ﻓﻮق ْ َ ِ ﻮن ِ \ ْ َ ِ َ
ﺑ&وEدﻫﺎ َ ْ َ ا \ َرﺿَ ُ َ
رض ﺴﻤﺎ َو ِات َ َوﻣﺎ ِﰲ ا \ ْ ِ ﺘﻮى َ ُ• َﻣﺎ ِﰲ اﻟ ` َ اﻟﻌﺮش ا ْﺳٰ َ َ o ,ﲆ ْ َ ْ ِ ﲪﻦ َ َ ٰ َ`اﻟﺮ ْ ٰ ُ
اﻟﱶى و اﻧ ّﲈ اﻟﺒﻼء ِﻣﻦ ﷲ اﻟﺒﺎﱄ ,ﲆ اﻫﻞ ﲢﺖ ` َ ٰ ¹ﳯﻤﺎ َ َوﻣﺎ َ ْ َ َ َوﻣﺎ ﺑ َ ْ َ ُ َ
اﻟﻬﺒﺎء و ﻣﻮاÕﳱﻢ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
ﻧﻄﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻧﻄﻖ ا َﻻ ُ ) (222ن ط ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا َﻻ ُ
¶ﻃﻖ و َﻛﱪا َ َﻧﻚ ? ¶ﻃﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ¶ﻃﻖ و َﲪﺪا َ َﻧﻚ ? ُ ُ
¶ﻃﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﰻ ذى ﻧﻄﻖ ْﻟﻦ ُ ِ َ اﻟ ّﻨﺎﻃﻘﺔ ُﻗﻞ ﷲ َاﻧﻄﻖ ﻓﻮق ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻄﺎﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض
¶ﻃﻘﺎ ﻧﻄ ً
ﻴﻘﺎ ﻧﻄﻘﺎ ً ﻨﻄﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ﻳ َ ُ و ﻻ ﻣﺎ ﺑ ّ
ﻧﻄﻖ ﻧﻄﺎﻗّ/ﺘَﻚ ? ﻨﻄﻖ ﰲ ٍ ﻨﻄﻖ و اﻟ ّ ُ ﻨﻄﻘ َﺖ ِ]ﻟ ّ ِ ¶ﻃﻖ ﺗَ َ ` ْ ا ﻠﻬُ̀ﻢ ? ُ
hﻄﻖ و hﻄﻖ ? ُﻣ َ ` ُ ﻨﻄﻖ ? َﻣ ِ ُ ¶ﺗﻖ ? ﻧﻄ ُﻴﻖ ? ُﻣُ T ﻧﻄﺎق ? ُ ﻧﻄﻖ ? ّ ُ َا ُ
ﷲ َﻻ َر ِ َاﻓﻊ ¶ﻃﻖ َ \ َﻓ&¶ \ْ cﺷﻬ َُﺪ ِﺑ&\ﻧ َ`ﻚ \َ ْ cﻧﺖ ُ ﻨﻄﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺗَ َ ` َ ْ
وﻻ ُ ِ `
ﻣﺬل ﻠﺖ َ َ ﻟﻤﻦ \ ْcذ َ ْ َ ﻣﻌﺰ ِ َ ْ وﻻ ُ ِ ` ﻓﻌﺖ َ َ اﺿﻊ ِ َﻟﻤﺎ َر َ ْ َ وﻻ َو ِ َ ﻌﺖ َ َ ِ َﻟﻤﺎ َوﺿَ ْ َ
hﻌﺖ َو \َ ْ cﻧﺖ ﻣﻌﻄﻲ ِ َﻟﻤﺎ َﻣ َ ْ َ وﻻ ُ ْ ِ َ ﻴﺖ َ َ ﻋﻄ ْ َ وﻻ َﻣﺎ ِ َﻧﻊ ِ َﻟﻤﺎ \َ ْ c cﻋﺰزت َ َ ﻟﻤﻦ \ ْ َ ْ َ َِ ْ
cرض وﻻ \ ْ ٌ ﲰﺎء َﻣ ْ· ِﻨ ` ٌﻴﺔ َ َ êﻜﻦ َ َ ٌ ﻨﺖ ْاذ َ ْﻟﻢ َ ُ ْ اﻟšﻪ اﻻ` \َ ْ cﻧﺖ ُﻛ ْ َ ﷲ َﻻ ٰ َ ُ
ﻣﴤء َ َ ﻣﻈﲅ َ َ َ º
ﻣﻀﻴ َ ٌﺌﺔ َ َ ﴰﺲ ُ ِ َ º º
َ ْﻣﺪ ِﺣ ` ٌ/ﺔ َ َ
وﻻ ﳖﺎر ُ ٌ وﻻ َ َ ٌ ﻴﻞ ُ ْ ِ ٌ وﻻ ﻟ ْ ٌ وﻻ ْ ٌ
وﻻ ِرﱖٌ hﲑ َ َ ﻗﻤﺮ ُﻣ ٌ وﻻ َ َ ٌ ﺳﺎر َ َ ﳒﻢ َ ٍ وﻻ َ ْ ٌ وﻻ َﺟ َ· ٌﻞ َر ٍاس َ َ ﻟﺠﻲ َ َ ﲝﺮ ُ ِ ّ ï َْ ٌ
روح وﻻ ُ ٌ ر,ﺪ َ ُ Åﺴُ ّ ِ oﺒﺢ َ َ وﻻ َ ْ ٌ ﻳﻠﻤﻊ َ َ ‰ﺮق َ ْ َ ُ وﻻ َ ْ ٌ ﺴﻜﺐ َ َ ﲮﺎب ُ ُ ْ َ Å وﻻ َ َ ٌ ﲥﺐ َ َ َُ 2
·ﻞ ﻨﺖ ﻗَ ْ َ ﻳﻄﺮد ُﻛ ْ َ
ﻣﺎء َ ` ِ ُ وﻻ َ ٌ ﺘﻮﻗﺪ َ َ وﻻ َ ٌ¶ر ﺗَ َ َ ` ُ ﻳﻄﲑ َ َ وﻻ َﻃﺎ ِ ٌﺮ َ ِ ُ ﻨﻔﺲ َ َ ﺗَ َ ` ُ
ﺘﺪﻋﺖ ﳾء َواﺑْ َ َ ْ َ ﰻ ٍَْ ,ﲆ ُ ِ ّ وﻗﺪرت َ َ ٰ ﳾء َ َ َ ْ َ ﰻ ٍَْ ﳾء َو َﻛ `ﻮ ْ َﻧﺖ ُ ` ﰻ ٍَْ ُ ِّ
/ﺖ ﻴﺖ َو \ ْ َ ْ َ
cﲵﻜﺖ َو \َ ‰ْ cﻜ ْ َ cﻣﺖ َو \ْ cﺣَ ْ َ/ cﻓﻘﺮت َو \ َ ` ¹ﺖ َو \ ْ َ ْ َ ﳾء َو \ْ cﻏﻨَ ْ َ ﰻ ٍَْ ُ`
ﻴﺖ و اﻧ ّﲈ ّا-اﰂ ا‘ َو َ َﺗﻌﺎﻟ َ ْ َ ﺒﺎرﻛﺖ َ? َ ُ ﻳﺖ ﻓََ ْ َ َ َT اﻟﻌﺮش ا ْﺳَ oﺘ َﻮ ْ َ و,ﲆ ْ َ ِ َ َ َٰ
اﻟ ّﻨﻄﻖ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻃﻖ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ.
ﻓﺎêﻦ اﻻﻓﱳ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﻓﱳ َ ُ ) (223ف ت ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
ﻓﺎêﻦ اﻧ َّﻚ ﻓﺎêﻦ و َﻛﱪا َ َﻧﻚ ? ُ ﻓﺎêﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔّTﺎﻧﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﻓِTﻨﺔ ْﻟﻦ ُ ِ َ َاﻓﱳ ﻓﻮق ّ
¹ﳯﻤﺎ َاﻓTﺎﻧﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻓﺎêﻦ ﺗَ َﻔْ`Tﻨَﺖ ﻳﻔﱳ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓً Tﻨﺎ ﻓﺎﺗ ًﻨﺎ ﻓTﻴ ًﻨﺎ ا ﻠﻬُ̀ﻢ ? ُ َ ُ
Tﲔ ? ﻓﺎêﻦ ? ﻓ ُ Tﺎن ? ُ اﻓﱳ ?ﻓ ّ ُ ِ]ﻟﻔِTﻨﺔ و اﻟﻔُ Tﻨﺔ ﰲ ﻓٍ Tﻨﺔ ﻓ ّTﺎﻧَTّ ¹ﻚ ? َ ُ
ﻓﺎêﻦ ِ]ن \َ ْ cﻧﺖ ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻣﻔﱳ و ﺗَ َﻔْ َ `T ﻣﻔﱳ ? ُ َ ` ُ Tﻔﱳ ? َ ِ ُ ُﻣ ُ
ﺎﻟﺐ َ ِ ْ ُ َ
و,ﻠﻤﻚ cﻣﺮك •َ ِ ٌ اﻟNﻼق ْ َ ِ ُ
اﻟﻌﻠﲓ \ ْ ُ َ اﻟšﻪ اﻻ` \َ ْ cﻧﺖ ْ َ ` ُ ﷲ ` ِا>ي َﻻ ٰ َ ُ
ُ º º
وﺣﳬﻚ َ ْ ٌ
,ﺪل ْ
ﺣﻖ َ ُ ُ َ وﻗﻮ• َ ï ﺻﺎدق َ َ ْ َ وو,ﺪك َ ِ ٌ ﻳﺐ َ َ ْ ُ َ ﻴﺪك ﻏَ ِﺮ ٌ ¶ﻓﺬ َو َﻛ ْ ُ َ ٌَِ
وﻋﻔﻮك َ ِ ٌ
ﻋﻈﲓ اﺳﻌﺔ َ َ ْ ُ َﺘﻚ َو ِ َ ٌ /ﻚ ﻧ ٌُﻮر َ َور ْ َﲪ ُ َ ﻫﺪى َ َوو ْﺣ ُ َ وfﻣﻚ ُ َ ً َ َ َُ َ
Tﲔ َو ْاﻣ َﲀﻧ َُﻚ َﻋ ِﺘ ٌﻴﺪ ·– َﻣ ِ ٌ ﻳﻞ َو َﺣ ْ ُ َ وﻋﻄﺎؤك َﺟ ِﺰ ٌﺜﲑ َ َ َ ُ َ وﻓﻀ– َﻛ ِ ٌ ََْ َُ
وﻣﻜﺮك َﻣ ِﻜ ٌ/ﺪ و اﻧ ّﲈ ا ºﻟﻔTﻴﻨﺔ ِﻣﻦ ﷲ ﺷﺪﻳﺪ َ َ ْ ُ َ ﺑ&ﺳﻚ َ ِ ٌ و@ﺎرك َﻋ ِﺰ ٌwﺰ َو َ َ ُ 4 َََُ
ﺘÙﲇ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ اﻟﻔﺎêﻦ ,ﲆ اﳋﻠﻖ ِﺑ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﺳﻘﻰء ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﺳﻘﻰء َ ُ ) (224س ق ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
ﺳﺎﰶء و َﻛﱪا َ َﻧﻚ ? ُ ﺳﺎﰶء و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺳﺎﰶء و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺳﺎﰶء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊﰻ ذى ﺳﻘﻲ ْﻟﻦ ُ ِ َ اﻟ ّﺴﺎﻗ ّ/ﺔ ُﻗﻞ ﷲ َاﺳﻘﻰء ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻘﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﺴﻘﻲء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳﻘّ ً/ﺎ ﺳﺎﻗ ً/ﺎ ¹ﳯﻤﺎ ُ َ Å °رض و ﻻ ﻣﺎ ﺑ ّ
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ﺳﺎﰶء ََ Jﺴﻘ`َْ /ﺖ ِ]ﻟﺴﻘ/ﺔ و اﻟﺴﻘ ُ/ﺔ ﰲ ﺳﻘٍ/ﺔ ُ ﺳﻘً/ﺎ ا ﻠﻬُ̀ﻢ ?
ﺴﻘﻲ ? ﺳﻘﲖ ? ُﻣُ þ ﺳﺎﰶء ? ُ ُ ﺳﻘﺎء ? اﺳﻘﻰء ? ّ ُ ﺳﻘ/ﺎﺋﺘَﻚ ?
رب ﺳﺎﰶء \َ ْ cﻧﺖ َ? َ ِ /ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺴﻘﻲ و ََ Jﺴﻘ` َ ْ ﺴﻘﻲ ? ُﻣ َ ` ُ َﻣ ِ ُ
ﳒﻮى ُﻣْhﳤَ َ ٰèﻰ ﰻ َْ َ ٰ وﺷﺎﻫﺪ ُ ِ ّﻣˆ َ َ ِ ُ ﰻ َ ٍٔ و§ﺎﴐ ُ ِ ّ ﺷﻜﻮى َ ِ ُ ﰻ َ َْ ٰ ﻣﻮﺿﻊ ُ ِ ّ َْ ِ ُ
ﻫﺎرب ﰻ َ ٍِ ﺣﺼﻦ ُ ِ ّﺴﻜﲔ ِ ْ ُ ﰻ ِﻣ ْ ِ ٍ ﻏﲎ ُ ِ ّ ﺣﺰن ِ َ ٰ ﰻ ُْ ٍ ﻣﻔﺮج ُ ِ ّ §ﺎ@ﺔ ُ َ ّ ِ ُ ﰻ َ ٍَ ُ ِّ
ﻣﻌﲔﻤﺎء ُ ِ ُ ﻣﻔﺮج اﻟْ َﻐ ` ِ ﻛﲋ ْ ُ َ
اﻟﻔﻘ َﺮ ِاء ُ َ ّ ِ ُ اﻟﻀﻌﻔﺎء َ ْ ُ
ﺣﺮز ِ َ َ 2 ‡ﺎﺋﻒ ْ ِ ُ ﰻ َ ٍِ cﻣﺎن ُ ِ ّ \َ ُ
رﻨﺎ و اﻧ ّﲈ اﻟّﺴﻘ/ﺔ ِﻣﻦ ﷲ اﻟﺴﺎﰶء ,ﲆ ﷲ َﺑَ 2 ذ• ُ اﻟﺼﺎﻟ“ﲔ َ ِ َ ` ِِ َ
اﺣ ّ·ﺎء ِ]ﳊﻖ ِﺑﻔ/ﺾ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﺑﻘﻰء ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
]ﰶ اﻻﺑﻘﻰء َ ُ ) (225ب ق ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
]ﰶ اﻧ َّﻚ ا َﻧﺖ ]ﰶ و َﻛﱪا َ َﻧﻚ ? ُ ]ﰶ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﻘ/ﺔ ُﻗﻞ ﷲ َاﺑﻘﻰء اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻘﺎﺋﻪ ﰻ ذى ﺑﻘِ/ﺔ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﺒﻘﻲ ﻣﺎ ُ َ ﻳ ¹ﳯﻤﺎ
ّ ﺑ ﻣﺎ ﻻ و °رض ﰲ ﻻ و ﺴﲈوت ّ ﻟ ا ﰲ ﻻ §cﺪ ٔ ﻣﻦ ِ
ﺒﻘﺎء و ]ﰶ ﺗَ َﻘ·`ْﻴ َﺖ ِ]ﻟ ِ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺑﻘّ ً©ﺎ ]ﻗ ً/ﺎ ﺑﻘ ً/ﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﺒﻘﻲ ? ﺑﻘﲖ ? ُﻣُ T ]ﰶ ? ُ ﺑﻘﺎء ? ُ اﺑﻘﻰء ? ّ ُ ﺑﻘﺎء ﺑﻘﺎﺋَﻚ ? َ ُ ﺒﻘﺎء ﰲ ٍ اﻟ ِ
êﻜﻔﻲ اﻟšﻪ اﻻ` ُ َﻫﻮ َ ْ ِ ]ﰶ َﻻ ٰ َ ﻴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ·ﻘﻲ و ﺗَ َﻘ·` َ ْ ُ ·ﻘﻲ ? ُﻣ َ ` ُ َﻣ ِ
َ º º ﺗﻮﰻ َ,ﻠَ ْ َ
ﻴﻚ ﺗﴬع اﻟ ْ َ ﺑﻚ َو َ َ ` َ ﻻذ ِ َ @ﺎر َ ْﻣﻦ َ َ ُ ﻴﻚ َو \َ ْ cﻧﺖ َ ﺒﺎدك َ ْﻣﻦ َ َ ` َ ِ ْﻣﻦ ِﻋ َ ِ َ
ِ َ ِ º 2 ِْ َُ
ﻟﻤﻦ
ُﻮب َ ِ ﺗﻐﻔﺮ ا>ﻧ َ اﺘﴫ ِﺑﻚ َ ْ ُ ﻣﻦ ﻧْ َ َ َ ¶ﴏ َ ِ ﺑﻚ َ ِ ُ ﺘﺼﻢ ِ َ ﻣﻦ ا ْﻋ َ َ َ ﻋﺼﻤﺔ َ ِ
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اﻟﻜ َ َﱪ ِاء َﺳُ ّ ِ oﻴﺪ ﺒﲑ ْ ُ ﻤﺎء َﻛ ِ ُ اﻟﻌﻈ َ ِ ﻋﻈﲓ ْ ُ َ ﺘﻐﻔﺮك َﺟ ` ُ·ﺎر اﻟْ َﺠ َﺒﺎ ِ َ ِ‰ﺮة َ ِ ُ ا ْﺳَ َ َ ْ َ o
ﻋﻦ hﻔﺲ َ ِ ﺘﴫ‡ﲔ ُﻣ َ ِّ ٌ ﴏﱗ اﻟْ ُﻤ ْﺴَ ِ ِ ْ َ o ﻣﻮﱃ ْ َاﻟﻤ َﻮ ِاﱄ َ ِ ُ ﺴﺎدات ُ ْ َ ٰ اﻟ ` َ ِ
cﺑﴫ ﺴﺎﻣﻌﲔ \ ْ َ ُ cﲰﻊ اﻟ ` ِ ِ َ اﻟﻤﻀﻄ ّ ِﺮ َwﻦ \ ْ َ ُ دﻋﻮة ْ ُ ْ َ ﻴﺐ َ ْ َ ِ ﻣﺠ ُ اﻟﻤﻜﺮوﺑﲔ ُ َِْ ْ ُِ َ
‡ﲑ اﲪﲔ َ ْ ُ ﺣﻢ اﻟ `ﺮ ِ ِ َ ﺒﲔ \ ْcر َُ اﻟ“ﺎ ِﺳَ ِ o cﴎع ْ َ cﺣﲂ ْ َ ِ ِ َ
اﻟ“ﺎﳈﲔ \ ْ َ ُ ﻨﺎﻇ ِﺮ َwﻦ \ ْ َ ُ اﻟ ` ِ
ﷲ َﻻ اﻟﺼﺎﻟ“ﲔ \َ ْ cﻧﺖ ُ ﻴﺚ ` ِ ِ َ hﲔ ُﻣ ِﻐ ُ اﺋﺞ ْ ُ ْ
اﻟﻤﺆ ِﻣ ِ َ ﻗﺎﴈ َﺣ َﻮ ِ َ اﻟﻐ َِﺎﻓ ِﺮ َwﻦ َ ِ
اﻟﻤNﻠﻮق َو \َ ْ cﻧﺖ اﻟNﺎﻟﻖ َو \ َُ ُ ْ َ ْ ¶c اﻟﻌﺎﻟﻤﲔ \َ ْ cﻧﺖ ْ َ ِ ُ رب ْ َ َ ِ َ اﻟšﻪ اﻻ` \َ ْ cﻧﺖ َ 2 َٰ
ْ ُ ْ º
َُِ ْ º
ازق َو \ َ¶c اﻟﺮب َو \ َ ¶cاﻟ َﻌ ْ ُﺒﺪ َو \َ ْ cﻧﺖ اﻟ `ﺮ ِ ُ اﻟﻤﻤﻠﻮك َو \َ ْ cﻧﺖ ` 2 اﻟﻤﺎ• َو \ َُ ْ َ ¶c
ﻴﻞ اﻟﺠ َﻮ ُاد َو \ َ ¶cاﻟْ َﺒ ِﺨ ُ ﺴﺎﺋﻞ َو \َ ْ cﻧﺖ ْ َ اﻟﻤﻌﻄﻲ َو \ َ ¶cاﻟ ` ِ ُ اﻟﻤﺮزوق َو \َ ْ cﻧﺖ ْ ُ ْ ِ َْْ ُ ُ
ﻴﻞ َو \َ ْ cﻧﺖ اﻟْﻐ ِ َ2ﲏ ﻟﻀﻌ ُﻴﻒ َو \َ ْ cﻧﺖ ْ َاﻟﻌ ِﺰ ُwﺰ َو \ َ` ¶cا> ِﻟ ُ اﻟﻘﻮى َو \ َ ¶cا ` ِ َو \َ ْ cﻧﺖ ْ َ ِ 2
اﻟﻔﻘﲑ َو \َ ْ cﻧﺖ اﻟ `ﺴُ ّ ِ oﻴﺪ َو \ َ ¶cاﻟْ َﻌ ْ ُﺒﺪ َو \َ ْ cﻧﺖ اﻟْﻐ ِ َُﺎﻓﺮ َو \ َُ ِ ُ ْ ¶c
اﻟﻤﴘء َو \ َُ ِ َ ْ ¶c
اﻟﺮﲪﻦ اﻟﻌﺠﻮل َو \َ ْ cﻧﺖ ` ْ ٰ ُ اﻟ“ﻠﲓ َو \ َُ ُ َ ْ ¶c اﻟÙﺎﻫﻞ َو \َ ْ cﻧﺖ ْ َ ِ ُاﻟﻌﺎﻟﻢ َو \ َُ ِ َ ْ ¶c َو \َ ْ cﻧﺖ ْ َ ِ ُ
ﻴﺐ َو \¶َ c ﻟﻤﺠ ُ ﺘﲆ َو \َ ْ cﻧﺖ ا ْ ُ ِ اﻟﻤﻌﺎﰲ َو \ َ ¶cاﻟْ ُﻤ ْﺒ َ َ ٰاﻟﻤﺮﺣﻮم َو \َ ْ cﻧﺖ ْ ُ َ ِ َو \ َُ ُ ْ َ ْ ¶c
اﻟﻤﻌﻄﻲ اﻟšﻪ اﻻ` \َ ْ cﻧﺖ ْ ُ ْ ِ ﷲ َﻻ ٰ َ اﻟﻤﻀﻄﺮ َو \ َْ c\ ¶cﺷﻬ َُﺪ ِﺑ&\ﻧ َ`ﻚ \َ ْ cﻧﺖ ُ 2 ُْ ْ َ
ْ º ْ º
§ﺪ اﻟ ُﻤ َ َ ّ ِ ُ
ﺘﻔﺮد ا§ﺪ ا \ َ ُ ِ
ﷲ اﻟ َﻮ ُ ﺑﻼ ُﺳ َﺆ ٍال َو \ْ cﺷﻬ َُﺪ ﺑ َ&\ﻧ َ`ﻚ \َ ْ cﻧﺖ ُ ﺒﺎدك ِ َ ِﻋ َ َ َ
اﻟﻤﺼﲑ و اﻧ ّﲈ اﻟﺒﻘﺎء ِﻣﻦ ﷲ اﻟﺒﺎﰶ ,ﲆ ﻴﻚ ْ َ ِ ُ اﻟﻔﺮد َواﻟَ ْ َ اﻟﺼﻤﺪ ْ َ ْ ُ ` َُ
اﺣ ّ·ﺎء ِ]ﳊﻖ ِ ºﺑﻈﻬﻮر اﻟﻮﺟﻮﻩ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﰾ و اﻻزﰽ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ز ُ ) (226ز ك ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْزﰽ َ ْ
اﰾ اﻧ َّﻚ ا َﻧﺖ اﰾ و َﻛﱪا َ َﻧﻚ ? ز ُ اﰾ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ َﲪﺪا َ َﻧﻚ ? ز ُ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺰ=ّﻴﺔ ُﻗﻞ ﷲ َازﰽ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َازﰷﻩ زﰾ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﺰﰾ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ُ َw
ﺰﰷء واﰾ َ َêﺰﻛ` ْﻴ َﺖ ِ]ﻟ ّ ِ
Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن زﻛّﺌًﺎ زا=ﻴًﺎ =زﻴًﺎ ا ﻠﻬُ̀ﻢ ? ز ُ
=ﲖ ? ُﻣﱱ ُﰾ ? ﳇﻲ ? ز ُ زﰷء ? زا ُزﰽ ? ّ ُ زﰷء زﰷﺋَﻚ ? َا ُ ﺰﰷء ﰲ ٍ اﻟ ُ
اﻗﺪس ﰲ اﰾ و ُ ` ﻴﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ز ُ ﺰﰾ و َ َêﺰﻛ` َ ْ
ﺰﰾ ? ُﻣ َ ` ُ
َﻣ ِ ُ
رﰊ ﷲ اﻟ ّﻨﻮر اﻟ ّﻨﻮر ا ٔﻋﻈﻢ °ﻗﻮى ا ٔ ّﻋﺰ ا ٔ=ﺮم ﻗ ّ/ﺎم اﻟﻜTﺎب ّ
اﳋـﺮﻩ اﻟﺒﺎﺳﻄﺔ ا ٔﻧ ّﻴﺎت ﳇّﻬﺎ واﺟﺐ اﻟﻮﺟﻮد ¶ﻇﻢ اﻟﻌﻮاﱂ ﺻﺎﺣﺐ ُ ّ
ﺷﺪ ّا>ي ﻻ ﻳhþﺎﱔ و اﻟ ّﻨﻮر ا ٔﻗﻬﺮ و َاÕﳢﺎء ا ٔرﻓﻊ و اﻟﻀﻮء ا ٔ `
ﻣﻤﺪ ا ٔزل ِ] ٔﺑﺪ اﻟﻘﺎﰂ ُﻣ·ﺪع ّا-ﻫﺮ و اﻟ ّﴪﻣﺪ و ّا-ﳝﻮم ُ ّ
ِ]ﻟ `ﺴﻄﻮة اﻟﻘﺎﻫﺮة ,ﲆ ر ٔcس اﳌﺎﻫ ّﻴﺎت ِ]ﲨﻌﻬﺎ اورﻣﺰد دادار =ﳱﺎن
ﷲ اﻟﻮﺣ/ﺪ ّا>ى • اﻟﻮ§ﺪة اﳌﻄﻠﻘﺔ ﻣﻦ ﲨﻴﻊ اﻟﻮﺟﻮﻩ ّﻓﻌﺎل
اﻫﺐ اﻟﻌﻘﻞ و اﳊ ّﻴﺎة ُﻣﻈﻬﺮ اﻟﻬﻮ?ت ّا>ي ﻫﻮ ﻓﻮق اﻟﻌÙﺎﺋﺐ و ُ
اﻟﻔﻀﻴ nو اﻟ ّﴩف و اﻟﻮﺻﻒ و اﻟ 2ﻨﻄﻖ و اﳊﻴﻄﺔ و ٕاﻻﺷﺎرة ا•
ً º ً J ﺴﺎ و ﲢﻤ ً °ﻟﻬﺔ ﻧﻮر °ﻧﻮار ﺗﻘﺪً Å
ﺘﱪك ﻴﺪا و ﲤﺠﻴﺪا و ﺴ“/¤ﺎ ﻳ َ `
اﻟﻌﺎﻟﻮن و اﻧ ّﲈ اﻟﺰﰷء ِﻣﻦ ﷲ اﻟ ّﺰاﰾ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﺑﻪ َ
ﰻ §ﲔ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ِ]ﳊﻖ ﰲ ّ
ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
) (227ز ا د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُﻳﺪ َاﻻ ْز ُﻳﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ز ُاﻳﺪ و
اﻳﺪ و َﻛﱪا َ َﻧﻚ ? ز ُاﻳﺪ اﻧ َّﻚ ا َﻧﺖ َﲪﺪا َ َﻧﻚ ? ز ُاﻳﺪ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌ ُﺰﻳﺪة ُﻗﻞ ﷲ َازﻳﺪ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاز?دﻩ ﰻ ذى ز?دِة ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﺰدد ﻣﺎ
¹ﳯﻤﺎ ُ َwِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ز ّﻳﺪًا زاﻳﺪًا ﻳزﻴﺪًا ا ﻠﻬُ̀ﻢ ? ز ُاﻳﺪ َ َêﺰ ` ْﻳﺪ َت ِ]ﻟّﺰ?دِة
زﻴﺪ ? ز?د ? زاُﻳﺪ ? ﻳ ُ ﺰ?دة ﰲ ز?دٍة ز?دﺗَﻚ ? َاز ُﻳﺪ ? ّ ُ و اﻟ ّ ِ
اﻗﺪس ﻳﺪت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ز ُاﻳﺪ ُ ` ُﻣﱱُﻳﺪ ? َﻣﺰِ ُﻳﺪ ? ُﻣ َﺰ ` ُﻳﺪ و َ َêﺰ ` َ ْ
ﻋﺒﺪﷲ و ﲩﺎب ﷲ °ﻋﻈﻢ ﻧﻮر ﷲ °ﮐﱪ ﺻﻨﻊ ﷲ ,°ﲆ
°ول اﻟﻘﺪÅﺲ °ﻗﺮب ﻣﻠﮏ اﳌﻼ ﮑﺔ ﺋر¹ﺲ °ﻧﻮار اﳌﺜﺎل ّ
اﻗﺪس اﻟﻘﺎﻫﺮة ﮐﺪ‡ﺪاء اﳌﻠﮑﻮت ﰱ ﺣﴬة ُاﻟﻘﺪس َﲠﻤﻦ ﻧﻮر و ُ `
اﻟﺮ/ﻊ اﻟﱪيء ﻋﻦ ا ٓﻓﺎت ِاﳉﺮم ا ٔﻗﴡ ﻣhﳤèﻰ ٕاﻻﺷﺎرات و ﻇ Uﻓ ّ
اﳊﺮﰷت و ﻧﻔﺴﻪ اﳌﻘﺪﺳﺔ اﳌﺸoﺘﻌِÈ nﺸﻌﺎع َﲠﻤﻦ ﻧﻮر ﺻﺎﺣﺐ
,ﻠﲔ و اﻧ ّﲈ اﳌﺰﻳﺪات اﳋـﺮﻩ و اﻟﱪق اﻟ ّﻨﺎﻓﺬ ﰲ ا ٔ ّ اﻟ¤ﺴﻄﺔ و ُ ّ
ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟ ّﺰاﻳﺪ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ِ]ﳊﻖ ﰲ ّ
ﺑﻌﺪ §ﲔ.
اﻻﺷﺊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺷﺎُﰄ و ﺷﺊ َ ْ ُ ) (228ش ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﺷﺎﰄ اﻧ َّﻚ ﺷﺎﰄ و َﻛﱪا َ َﻧﻚ ? ُ ﺎﰄ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ﺷ ُ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺸ©¹ﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﺷﺎﺋِﺔ ْﻟﻦ ُ ِ َ َاﺷﺊ ﻓﻮق ّ
َاﺷﺎﺋﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﺷﺎﺋﺎ ﺷﺎﺋﻴًﺎ ﺷ´ً/ﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﺷﺎﰄ ﺸﺎء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ُ َÅ
ﻴﺎء
ُ ُّo ﺷ ? ﺷﺊ َ
ا ? َ
ﻚ T ﻴ´ oﺸ ﻣ ٍ
ﺔ ﺸ©¹ ﻣ ﰲ ﺔُ ﺸ©¹ ﳌ ا و ِ
ﺔ ﺸ©¹ﳌ]ِ ﺖَ ْ ّ
ﺸ&ﻳ\ َ َJ
´ﺖ و oﲖء و َ َ Jﺸ` oﻴ َ ْ
oﲖء ? ُﻣ َﺸ ِ ّ ُﴚء ? َﻣﺸ ِ ُ ﺷﺎﰄ ?ﺷ ُُ ? ¥oﻣُ þ ? ُ
اﻟﻌﺰ واﻗﺪس °ﻧﻮار اﻟﻘﺎﻫﺮة ا ٔ ِ,ﻠ َﲔ ﻳ َﻨﺎﺑﻴﻊ ِ ّ ﺷﺎﰄ ُ ` َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
اÕﳢﺎء و اﶺﺎل و اﻟﻜﲈل و اﻟ ّﴩف و ار]ب ﻃﻠﺴﲈت اﻟ ّﺴﲈوات
اﻟﻄﺎﻫﺮwﻦ و °رض ُﳇ2ﻬﺎ رؤﺳﺎء اﳌﻠﻜﻮت و اﳉﱪوت ﻋﺒﺎد ﷲ ّ
ا ٔ=ﺮﻣﲔ اﲱﺎب اﻟ 2ﺴﻠﻄﺎن اﻟﺒﺎﻫﺮ و ا ٔﺷﻌﺔ ّاﻟﻼﻣﻌﺔ و
اﳌﻘﺪﺳﺔ و اﻟ 2ﺮ َﺗﺐ ﻣTﻌﺎﻟﻴﺔ ُﻣﻼك ﻧﻔﻮس اﻟ ّﻨﺎزﻟﲔ اﻟ 2ﺴَ oﺒ“ﺎت ّ
اﻗﺪس اﻟ 2ﻨﻔﻮس اﻟ ّﻨﺎﻃﻘﺔ ُﻣﺪّ‰ﺮات اﳉﺴﻢ ُﻋﺸﺎق ِ]ﻣﺮﷲ اﻟﻌﺰwﺰ و ُ `
°ﻧﻮار اﻟﻘﺎﻫﺮة و اﺷﻌﺔ اﻟﻌﻈﲈء ُاﻟﻘﺪس ﳏﺮﰷت ا ٔﺟﺮام ِﺑﻄﺎ,ﺔ
اﻟﻄﺎﻫﺮwﻦ اﻟﻐﻼﺑﺔ اﺳﻔﻬﺒﺬ اﻟ ّﺴﲈوات و ا ٔرض ﻣﻦ ّ ﷲ ا ٔﺿﻮاء ّ
ﺸﺎﰄء ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و و اﻧ ّﲈ اﳌﺸ©¹ﺔ ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟ ّ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
@ﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ٓ ُ
@cﻞ و @ﻞ ا \ ْ 2 ) (229ا ج ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ ا \ ْ 2
@cﻞ اﻧ َّﻚ ا َﻧﺖ @cﻞ و َﻛﱪا َ َﻧﻚ ? ٓ ُ @cﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ٓ ُ َﲪﺪا َ َﻧﻚ ? ٓ ُ
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ﻻÈﺲ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ﻟِ ¤
ﺴﺔ ْﻟﻦ ُ ِ َ اﳌﻼÈﺴﺔ ُﻗﻞ ﷲ َاﻟ¤ﺲ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻟﺒﺎﺳﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
¹ﳯﻤﺎ ﻳ َﻠُ¤ﺲ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻟّ¤ﺴًﺎ ﻻÈﺴًﺎ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻻÈﺲ ﺗَﻠَْ`¤ﺴ َﺖ ِ] ﻠ¤ﺴِﺔ و ا ﻠ¤ﺴُﺔ ﰲ ﻟ¤ﺴٍﺔ ﻟﺒﺎﺳَﻚ ﻟﺒ¹ﺴًﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﺒﺎس ? ﻻُÈﺲ ? ﻟﺒُ¹ﺲ ? ُﻣTﻠُ¤ﺲ ? َﻣﻠُِ¤ﺲ ? ُﻣﻠَ`ُ¤ﺲ ? َاﻟُ¤ﺲ ? ﻟ ّ ُ
اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ 2ﻨﻮر اﻟﻘﺎﻫﺮ ﻻÈﺲ ُ ` ﺴﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ و ﺗَﻠَْ َ ` ¤
Eم اﻟﻌﺸﻖ ا ٔ,ﲆ و ِ ُاَ -اﻟﱪﰷت ﴩق 2 اﻟﺮوٕ cاﻻ• اﳌ ِ اﻟ ّﺸﺪﻳﺪ و ذا ّ ٔ
رب اﳌﺸﱰي ّا>ي ﻫﻮ ﻣُ hﺒﻊ اﳋﲑ و اﻟﻌﺪل و اﶈ ّﺒﺔ و اﻻﺋﺘﻼف ّ
اﻟﻄﺎﺋﻊ اﳌﺸﱰي ا ٔب اﻟﻔﺎﺻﻞ اﻟﻐﺎﻟﺐ ﻃﻠﺴﻤﻪ و ُاﻗ `ﺪس ﻋﺒﺪﷲ ّ
اﻟ ّﺰاﻫﺮ اﳌ ُﻨﲑ اﻟ `ﺴﻌﺪ ا ٔﻛﱪ اﳊﻠﲓ ﺻﺎﺣﺐ اﻟﻌﲅ و اﻟﻌﺪل و
اﳋـﺮﻩ و اﶺﺎل و ّاﻟﻈﻔﺮ و اﳌﲀرم و ّاﻟﺰﻫﺪ و اﻟﻮﻓﺎء و اﻟﺼﺪق و ُ ّ
ﻋﻈﲓ اﻟﻬ ِّﻤﺔ و اﻟﻐ ّﻴﺎث و ٔcﺛﲎ ,ﲆ ﴯﺼﻪ اﻟ `ﻨﲑ و ﻧﻔﺴﻪ اﻟ ّﴩﻳﻒ
اﳌﻘﺪس اﻟﻜﺮﱘ و اﻧ ّﲈ ا ﻠﺒﺎس ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ اﻗﺪس َﻣﺴﻜ َ ُhﻪ اﻟﻌﺎﱄ ` وُ `
ﷲ اﻟﻼÈﺲ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﻗﻤﺺ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻗﻤﺺ َ ْ ُ) (231ق م ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻗﺎﻣﺺ و َﻛﱪا َ َﻧﻚ ? ﻗﺎﻣﺺ و َﻫﻠَﻼﻧ ََﻚ ? ُ ﻗﺎُﻣﺺ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗﺎﻣﺺ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
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ﰻ ذى ﳃِﻴﺺ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﳌﻘﺎﻣ/ﺼﺔ ُﻗﻞ ﷲ َاﳃﺺ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﳃﺎﺻﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﳃﺼﺎ ً
ﻗﺎﻣﺼﺎ ﻘﻤﺺ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ﻳ َ ُ°رض و ﻻ ﻣﺎ ﺑ ّ
ﻘﻤﺼ َﺖ ِ]ﻟﻘﻤﻴﺼِﺔ و اﻟﻘﻤﻴﺼُﺔ ﰲ ﳃﻴﺼٍﺔ ﳃﻴﺼًﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺎُﻣﺺ ﺗَ َ ` ْ
ﻘﻤﺺ ? ﳃﺎص ? ﻗﺎُﻣﺺ ? ﳃ ُﻴﺺ ? ُﻣُ T ﳃﺎﺻ ّﻴﺘَﻚ ? َاﳃﺺ ? ّ ُ
اﻗﺪس ﻗﺎﻣﺺ ُ ` ﻘﻤﺼﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﻘﻤﺺ و ﺗَ َ ` َ ْ َﻣ ِ ُ
ﻘﻤﺺ ? ُﻣ َ ` ُ
اﻟﻌﺰة و ُاﻟﻘﻮى و اﻟﻐﻠﺒﺔ ﻟﺘﻌﻈﲓ ﷲ اﻟ 2ﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ ذى ِ ّ
اﻗﺪس ﻇ Uو ُ ` رب اﳌﺮﱗ ّا>ي ﻫﻮ ّ اﻟﻌﻈﳰﺔ و اﻟﺒﺼﻴﺺ اﻟ ّﻨﺎﻓﺬ 2
اﻟﻄﺎﺋﻊ اﳌﺮﱗ اﻟﻔﺎﺿﻞ اﻟ ّﺸÙﺎع اﻟﻐﺎﻟﺐ ّاﻟﻈﺎﻓﺮ ﺻﺎﺣﺐ ﻋﺒﺪﷲ ّ
اﻟﻘﻬﺮ و اﻟ 2ﺴﻄﻮة و اﻟ ٔﺒ&س اﻟ ّﺸﺪﻳﺪ و اﻟ ّﻨﺎر اﳌﻮﻗﺪة و اﻟﻀﻮء
اﻟﻘﻮة و اﻟ ّﺴﻼﻃﺔ و ٔcﺛﲎ ,ﲆ اﳊﺮ و اﻟ ُﻴ¤ﺲ و ُ ّ اﳌﻬﻴﺐ ذو َ ّ
اﳌﻘﺪس اﻗﺪس َﻣﺴﻜ َ ُhﻪ اﻟﻌﺎﱄ ` ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔﺴﻪ اﻟ ّﴩﻳﻔﺔ و ُ `
اﻟﻜﺮﱘ و اﻧ ّﲈ اﻟﻘﻤﻴﺺ ٕاﻻﻟﻬ ّﻴﺔ ِﻣﻦ ﷲ اﻟﻘﺎﻣﺺ ,ﲆ ﶊ ّﺪ و ٓcل
ﰻ §ﲔ و ﻗ·ﻞ ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﲯﻂُ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻂ َْ ) (232س خ ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﲯ ُ
ﺳﺎﺧﻂُ و َﲪﺪا َ َﻧﻚ ? ﺳﺎﺧﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ﺳﺎﺧﻂُ و َﻛﱪا َ َﻧﻚ ?
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺳﺎﺧﻂُ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﰻ ذى ﲯﻄِﺔ ْﻟﻦ ُ ِ َ اﻟ ّﺴﺨﻴﻄﺔ ُﻗﻞ ﷲ َاﲯﻂ ﻓﻮق ّ
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§ﻠﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ?§ﺎ ُﻞ ) (233ح ل ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
اﻻ§ﻠﻞ َاﻻ ْ ُ
و َﲪﺪا َ َﻧﻚ ?§ﺎ ُﻞ و َﻫﻠَﻼ َ َﻧﻚ ?§ﺎ ُﻞ و َﻛﱪا َ َﻧﻚ ?§ﺎ ُﻞ اﻧ َّﻚ ا َﻧﺖ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎ ُ nﻗﻞ ﷲ َا§ﻠﻞ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى §ﻼل ْﻟﻦ ُ ِ َ ﻓﻮق ّ
َا§ﻼ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﻴﻼ ا ﻠﻬُ̀ﻢ ? §ﺎ ُﻞ ﻟﻼ §ﻠ ً ﻠﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً
§ﻠﻼ §ﺎ ً َﳛ ُ
§ﻼل ?§ﻠﻞ ? ّ ُ §ﻼ• ? َا ُ §ﻼل َ ﻼل ﰲ ٍ ﻼل و اﳊ ُ ََﲢ `ﻠﻠْ َﺖ ِ]ﳊ ِ
“ﻠﻞ و ََﲢ `ﻠﻠَْﺖ و “ﻠﻞ ? ُﻣ ِ ُ“ﻠﻞ ? َﻣ ِ ُ ﻴﻞ ? ُﻣُ T §ﺎ ُﻞ ? §ﻠ ُ
َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? §ﺎ ُﻞ ِ]ﻧ َّﻚ ﲢﻠ ّﻞ ﺗﻨﺎول اﻟﺒﺼﻞ و اﻟﺜ ّﻮم و 2ا‡-ﺎن
اﻳﻀﺎ ﲢﻠ ّﻞ اﻟﻨّﺒﺎEت
ﺴﺦ َاﻻﺣﲂ اﳌﺎﴈ ﰲ اﻟﺒﻴﺎن و ً ﰲ اﻟ ُﻨﻮر و َ ِ ُ O
ﰻﻴﻚ ﻓﻘﻂ اﻧ َّﻚ ا َﻧﺖ ,ﲆ ّ @ﻞ ﺳﻠﻮك ٕاﻟ َ اﳌﻮﻗﻈﺔ ِﻟﻼدراك ِﻻ ٍ
,ﻼﻣﺎ ﻣﻘTﺪر ًا ﻣTﻐﻠًﺒﺎ ﻗﺪwﺮ ًا و اﻧ ّﲈ اﳊﻼﻻت ِﻣﻦ ﷲ اﳊﺎ ﻞ ﳾء ّ ً
و اﳊﺎرم ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
) (234ح ر م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﺣﺮم َ ْ ُ
اﻻﺣﺮم ُﺳoﺒ“ﺎ َ َﻧﻚ ? §ﺎُرم و
§ﺎرم و َﻛﱪا َ َﻧﻚ ? ُ
§ﺎرم اﻧ َّﻚ ا َﻧﺖ §ﺎرم و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳊﺎرﻣﺔ ُﻗﻞ ﷲ َاﺣﺮم اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ُﺣﺮﻣِﺔ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
َاﺣﺮاﻣﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
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ﺸﻒ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺸﻒ َاﻻ ْﻛ ُ ) (238ك ش ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻛ ُ
ﺷﻒ و َﻛﱪا َ َﻧﻚ ? ﰷﺷﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ﰷ ُ ﺷﻒ و َﲪﺪا َ َﻧﻚ ? ُ ﰷ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﰷﺷﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﺸﻒ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﰻ ذى ِ ¢ اﻟﻜﺸﻔ ّ/ﺔ ُﻗﻞ ﷲ اَ ْﻛﺸﻒ ﻓﻮق ّ
ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَ¢ﺸﺎﻓﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ
ﺸﻒ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ¢ﺸﻔًﺎ ¹ﳯﻤﺎ َwﻜ ُ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺸﻒ ﰲ ﺸﻒ و اﻟﻜ ِ ﺸﻔ َﺖ ِ]ﻟﻜ ُ ﺷﻒ َ َêﻜ ` ْ ﰷﺷﻔ ًﺎ ¢ﺸoﻴﻔًﺎ ا ﻠ ُﻬ̀ﻢ ? ﰷ ُ
ﺷﻒ ? ¢ﺸُoﻴﻒ ? ﺸﻒ ? ّ¢ﺸﺎف ? ﰷ ُ ﺸﻒ ¢ﺸﻔَﻚ ? اَُ ¢ ُ ¢
ﺸﻔﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺸﻒ و َ َêﻜ ` َ ْ ﺸﻒ ? ُﻣ َﻜ ` ُ ﺸﻒ ? َﻣﻜ ِ ُ ُﻣTﻜ ُ
اﻗﺪس ﻟﺘﻌﻈﲓ ﷲ اﻟ ّﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ اﻟ ّﻨﲑ اﻟ ّﺸﺎرق ﰷﺷﻒ ُ ` ُ
رب اﻟﻘﻤﺮ ّا>ي ﻫﻮ اﻟﻼﻣﻊ ا ٔﻣhﻊ اÕﳢèﻲ ذا اﶺﺎل و اﻟﻔﻀﺎﻳﻞ ّ
اﻗﺪس ﻋﺒﺪﷲ اﻟﻄﺎﺋﻊ اﻟﻘﻤﺮ اﳌﻮﻗﺎف اﻟ ّﺴoﻴﺪ اﻟﻔﺎﺿﻞ ﻇ Uو ُ ` ّ
ﻣﺼﺒﺎح اﻟ ّﻨﺠﻮم ﻓﺎرس اﻟﻔ– وزwﺮ ﻫﻮرﺧﺶ و ‡ﻠﻴﻔTﻪ ﺻﺎﺣﺐ
ّاﻟﺮﻃﻮ]ت ُ ّﳑﺪ اﳌﻴﺎة واﻫﺐ °ﺻﺒﺎغ ﺻﺎﺣﺐ اﻟ ّﺴﲈوات ﻣﴪع
اﻗﺪس ا ٔﻣﺮ و ٔcﺛﲎ ,ﲆ ﴯﺼﻪ اﻟ ّﻨﲑ و ﻧﻔﺴﻪ اﻟﴩﻳﻘﺔ و ُ `
اﳌﻘﺪس اﻟﻜﺮﱘ و اﻧ ّﲈ اﻟﻜﺸﻒ ِﻣﻦ ﷲ اﻟﲀﺷﻒ َﻣﺴﻜ َhﻪ اﻟﻌﺎﱄ `
ﰻ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻو¦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? و¦ َ ْ ُ ) (239و ح ي ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ا< و َﻛﱪا َ َﻧﻚ ? ا< و َﻫﻠَﻼ َ َﻧﻚ ? و ُ ا< و َﲪﺪاﻧ ََﻚ ? و ُ و ُ
ا< اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة و ُ
و< ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﻮاﺣ ّ/ﺔ ُﻗﻞ ﷲ َاو¦ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاو§ﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻮ< ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن و ّﺣً/ﺎ واﺣً/ﺎ ¹ﳯﻤﺎ ﻳ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
و< وﺣَ/ﻚ ? ﻮ< ﰲ ٍ ﻮ< و اﻟ ُ ا< ﺗَ َﻮ `ﺣ َْ /ﺖ ِ]ﻟ ِ وﺣً/ﺎ ا ﻠﻬُ̀ﻢ و ُ
ﻮ<ﻮ< ? ُﻣ َ ` ُ ﻮ< ? َﻣ ِ ُوﺣﲖ ? ُﻣُ T <? ُ و§ﺎء ? وا ُ
و¦ ? ّ ُ َا ُ
اﻗﺪس ﺻﺎﺣﺐ ﻃﻠﺴﻢ اﻟ ّﻨﺎر و ا< ُ ` /ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ] و ُ و ﺗَ َﻮ `ﺣ َ ْ
اﻗﺪس ﺻﺎﺣﺐ ﻃﻠﺴﻢ اﻟﻬﻮى و ﻟﻴﻘﺪس ﺑﻪ ﻟﻴﻘﺪس ﺑﻪ اﻟ ّﻨﺎر و ُ `
ﻴﻘﺪس ﺑﻪ اﳌﺎء و ﺻﺎﺣﺐ اﻟﻬﻮى و ﺻﺎﺣﺐ ﻃﻠﺴﻢ اﳌﺎء و ﻟ `
ﻃﻠﺴﻢ ا ٔرض و ﻟﻴﻘﺪس ﺑﻪ ا ٔرض و ار]ب ﻃﻠﺴﲈت اﳌﻌﺎدن
و ﻟﻴﺘﻘﺪس ﺑﻪ اﳌﻌﺎدن و ار]ب ﻃﻠﺴﲈت اﻟﻨّﺒﺎت و ﻟﻴﺘﻘﺪس ﺑﻪ
اﻗﺪس ار]ب ﻃﻠﺴﲈت اﳊﻴﻮا¶ت و ﻟﻴﺘﻘﺪس ﺑﻪ اﻟﻨّﺒﺎت و ُ `
رب ﻃﻠﺴﻢ ا ٕﻻOﺲ روح اﻗﺪس اﻟ ّﻨﻮر اﻟﻘﺎﻫﺮ اﻟ ّﺸﺪﻳﺪ ّ اﳊﻴﻮا¶ت ُ `
ُاﻟﻘﺪس ﻣﻌﻄﻲ اﳊ ّﻴﺎة و اﻟﻔﻀﻞ ِ]ﻣﺮ ﷲ ﺗﻌﺎﱃ ُﻣﺪ‰ﺮ اﻟﻌﺎﱂ
اﻟﻔﻌﺎل ُﻣﻔ ّ/ﺾ ﻃﻠﺴﻢ اﻟ ّﻨﻔﻮس اﻟﻨّﻮاﻃﻖ ﺻﺎﺣﺐ اﻟﻌﻨﴫي اﻟﻌﻘﻞ ّ
ّاﻟﻈﻔﺮ و اﻟ ّﺘﻐﺎﻟﺐ ﴎاوﺣﺶ ﻧﻮر ﻟﻴﺘﻘﺪس ﺑﻪ ﻧﻮع ا ٕﻻOﺲ اﳌﻜﺮم
اﻗﺪس اﻟ ّﻨﻔﻮس اﻟ ّﻨﺎﻃﻘﺔ ﻻﲱﺎب اﻟ ّﺴﻔﺎرات ٕاﻻﻟﻬﻴﺔ اﻟﻘﺎﲚﲔ ُ `
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@ﺬ] ً
@ﺎذ] ﺬب ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ َﳚ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
@ﺎذب َ َﲡ `ﺬﺑْ َﺖ ِ]ﳉﺬﺑِﺔ و اﳉﺬﺑُﺔ ﰲ @ﺬﺑٍﺔ ُ @ﺬ? ا ﻠﻬُ̀ﻢ ? ً
Ùﺬب @ﺬﻳﺐ ? ُﻣُ T ُ ذب ? @ﺬاب ? @ﺎ ُ @ﺬب ? ّ ُ @ﺬاﺑَTّ ¹ﻚ ? َا ُ
@ﺎذب ِ]ﻧ َّﻚ Ùﺬب و ََﲡ `ﺬﺑ َْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ Ùﺬب ? ُﻣ َ ` ُ ? َﻣ ِ ُ
ﺗﲋع اﻟَْÙﺬﺑﺔ ِ `ﻣﻤﻦ ﺸﺎء َو َ ِ ُﺗﺆﰐ اﻟَْÙﺬﺑﺔ َﻣﻦ ُ َ َ J @ﺬاب اﳉّﺬاﺑﲔ ُ ْ ِ ا َﻧﺖ ّ
ﰻ ,ﲆ ُ ِ ّ Nﲑ اﻧ َ`ﻚ َ َٰ ﻴﺪك اﻟْ َ ْ ُ
ﺸﺎء ِﺑ َ ِ َ
ُ ﺸﺎء َو ُ ِ 2
ﺗﺬل َﻣﻦ َ َ J ُ ﺗﻌﺰ َﻣﻦ َ َ J ﺸﺎء َو ُ ِ 2
ُ َ َJ
º
ﳾء َ ِﻗﺪwﺮ و اﻧ ّﲈ اﳉﺬب ا ٔ§ﺪﻳ ّﺔ ِﻟﺼﻔﺔ اﻟ 2ﺘﻮﺣ/ﺪ ﻣﻦ ﷲ
ِ ٍَْ
اﳋﺎدب ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
) (243ف ا ض ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﻓ ُ/ﺾ َاﻻْﻓ ُ/ﺾ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
ﻓﺎﻳﺾ و َﻛﱪا َ َﻧﻚ ? ﻓﺎﻳﺾ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻓﺎُﻳﺾ و َﲪﺪا َ َﻧﻚ ? ُ
ﻓﺎﻳﺾ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﰻ ذى ﻓِ/ﺾ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ٕاﻻﻓﺎﺿﺔ ُﻗﻞ ﷲ َاﻓ/ﺾ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﺎﺿﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
¹ﳯﻤﺎ ﻳ َُﻔﺾ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓّ/ﻀًﺎ ﻓﺎﻳﻀًﺎ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻓﺎﻳﺾ ﺗَ َﻔ`ْ/ﻀ َﺖ ِ]ﻟﻔِ/ﺾ و اﻟﻔُ/ﺾ ﰲ ﻓٍ/ﺾ ﻓ/ﻀَﻚ ﻓ/ﻀًﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﻓﺎﻳﺾ ? ﻓُ/ﻴﺾ ? ُﻣTﻔُ/ﺾ ? َﻣﻔ ُِ/ﺾ ? /ﺎض ? ُ ? َاﻓُ/ﺾ ? ﻓ ّ ُ
ﻓﺎﻳﺾ ِ]ﻧ َّﻚ ا َﻧﺖ ّا>ي َُﻫﻮ ُﻣ َﻔ `ُ/ﺾ و ﺗَ َﻔ`/ﻀَ ْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
رﰊ و /ﻀﻚ ? ٔ c2ﳞﺎ ّ اﻟـﻪ `اﻻ ُ َﻫﻮ َﻓﲈ ﻛﺬب ﻓﺆادي ِﺑﻔ َ اﻟﺤﻲ َﻻ َ َ T ْ َ2
º º
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة §ﺎﴍ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊﴩ ْﻟﻦ ُ ِ َ ﰻ ذى ﺣ ِ اﳊﴩ ّﻳﺔ ُﻗﻞ ﷲ َاﺣﴩ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﺸﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﴩ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺣ ّﴩ ًا ¹ﳯﻤﺎ َﳛ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
ﴩﰲ ﴩ و اﳊ ُ ﴩ َت ِ]ﳊ ِ §ﺎﴍ َ َﲢ ` ْ §ﺎﴍ ًا ﺣﺸﲑ ًا ا ﻠﻬُ̀ﻢ ? ُ
ﴩ ﺸﲑ ? ُﻣTﺤ ُ §ﺎﴍ ? ﺣ ُ ﺸﺎر ? ُ ﴩ?ﺣ ّ ُ ﴩ ﺣﴩ َك ? َاﺣ ُ ﺣ ٍ
§ﺎﴍ ِﲝﻖ َُﻫﻮ ﴩت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﴩ و َ َﲢ ` َ ْ ﻣﺤ ` ُ ﴩ? ُ َ ? َﻣﺤ ِ ُ
اﻟﺮﲪـﻦ ` ِ ُ
اﻟﺮﺣﲓ ﻴﺐ َواﻟ̀ﺸﻬ َ ِ
َﺎدة ُ َﻫﻮ ` ْ َ ُ T ,ﺎﻟﻢ اﻟْ َﻐ ْ ِ اﻟـﻪ ` ºاﻻ ُ َﻫﻮ َ ِ ُ اِ ` Íا>ي َﻻ َ َ T `ُ
º
ﻣﻦِ اﻟﻤﺆ ُ ْ
ﺴﻼم ُ ْ َ
اﻟﻘﺪوس اﻟ ` ُ ْ
اﻟﻤ– ُ ُ 2 ْ
اﻟـﻪ اﻻ ُ َﻫﻮ َ ِ ُ ` اِ ` Íا>ي ﻻ َ T
َ َ ُ َﻫﻮ ` ُ
º º
اÍ ﴩﻛﻮن ُ َﻫﻮ ` ُ ُ ِ
ﺒ“ﺎن `ا` َ Íﲻﺎ َ ِ ْ ُ Å ﺘﻜﱪ ُﺳَ َ ْ o اﻟﻌﺰ ُwﺰ ا ْ َﻟﺠ ` ُﺒﺎر اﻟ ُﻤ َ ِ ّ ُ
َ ْ اﻟْ ُﻤﻬ ْ ِ ُ
َﻴﻤﻦ ْ َ ِ
ﲰﺎء ا ْ ُﻟﺤ ْﺴ َ ٰoﲎ َ ُ Åﺴُ ّ ِ oﺒﺢ َ ُ• َﻣﺎ ِﰲ اﻟﻤﺼﻮر َ ُ• ا ْ \ ْ َ ُ ﺒﺎرئ ْ ُ َ ِّ ُ اﻟNﺎﻟﻖ اﻟْ َ ِ ُ
َْ ُِ
اﻟﺤﻜﲓ و اﻧ ّﲈ اﳊﴩ ِﻣﻦ ﷲ وﻫﻮ ْ َاﻟﻌ ِﺰ ُwﺰ ْ َ ِ ُ رض َ ُ َ ﺴﻤﺎ َو ِات َوا ْ \ ْ ِ اﻟ ` َ
اﳊﺎﴍ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
ﴍ اﻻﴩ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ¶ ُ ﴩ َُ ْ O ) (246ن ش ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُ ْ O
¶ﴍ اﻧ َّﻚ ا َﻧﺖ ¶ﴍ و َﻛﱪا َ َﻧﻚ ُ ¶ﴍ و َﻫﻠَﻼ َ َﻧﻚ ُ و َﲪﺪا َ َﻧﻚ ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّ 3ﴩ ّﻳﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﴩ ْﻟﻦ ُ ِ َ ﰻ ذى ِ O َاOﴩ ﻓﻮق ّ
¹ﳯﻤﺎ َاOﺸﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
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‡ﺎﰎ واﻻﺧﱲ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ﺧﱲ َ ْ ُ ) (249خ ت م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
‡ﺎﰎ اﻧ َّﻚ ا َﻧﺖ‡ﺎﰎ و َﻛﱪا َ َﻧﻚ ? ُ ‡ﺎﰎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳋﺎﲤ ّﻴﺔ ُﻗﻞ ﷲ َاﺧﱲ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺧTﺎﻣﻪ ﰻ ذى ﺧﱲ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
¹ﳯﻤﺎ َﳜ ُﱲ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
َ‡ﺎﰎ َ َﲣ`ْﺘﻤ َﺖ ِ]ﳋ ِﱲ و
Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺧ ّTﲈً ‡ﺎﲤًﺎ ﺧ ًüTا ﻠﻬُ̀ﻢ ? ُ
ﺨﱲ ? Tﲓ ? ُﻣُ T ‡ﺎﰎ ? ﺧ ُ Tﺎم ? ُ ﺧﱲ ? ﺧ ّ ُ ﺧﱲ ﺧﳣَﻚ ? َا ُ اﳋ ُﱲ ﰲ ٍ
ﺘﻤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
‡ﺎﰎ ُﺳoﺒ“ﺎ َ َﻧﻚ ُﺳoﺒ“ﺎ َ َﻧﻚ ﺨﱲ و َ َﲣ ` َ ْ
ﺨﱲ ? ُﻣ َ ` َُﻣ ِ ُ
ﰻ َ• ,ﺎﺑﺪون و ]ﻣﺮك و ّٕا¶ ُ ُّ `ﰒ ُﺳoﺒ“ﺎ َ َﻧﻚ ّا>ي ‡ﻠﻖ ﳇّﺸﺊ ِ َ
ﺳﺎ@ﺪون و ]ﻋﺜﻮن و ¶ورون و ‡ﺎﲤﻮن و اﻧ ّﲈ اﳋﱲ ِﻣﻦ ﷲ
اﳋﺎﰎ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
اﻻﻗﺼﺺ ُﺳoﺒ“ﺎ َ َﻧﻚﻗﺼﺺ َ ْ ُ ) (250ق ص ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻗﺎﺻﺺ و َﻛﱪا َ َﻧﻚ ﻗﺎﺻﺺ و ََﻫﻠﻼََﻧﻚ ? ُ ﺻﺺ و َﲪﺪا َ َﻧﻚ ? ُ ? ﻗﺎ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗﺎﺻﺺ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ? ُ
ﻗﺼﺺ ْﻟﻦ ﰻ ذى ِ ا \ﺣﺴﻦ اﻟﻘﺼﺼ ّﻴﺔ ُﻗﻞ ﷲ َاﻗﺼﺺ ﻓﻮق ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻗﺼﺎﺻﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ ُ َِ
ﻘﺼﺺ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ ¹ﳯﻤﺎ ﻳ َ ُاﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻘﺼﺼَﺖ ﺻﺺ ﺗَ َ ` ْ اﻧ ّﻪ ﰷن ﻗﺼﺼًﺎ ﻗﺎﺻﺼًﺎ ﻗﺼﻴﺼًﺎ ا ﻠﻬُ̀ﻢ ? ﻗﺎ ُ
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ﳖﺎر َ ِ ِ َ
‡ﺎw-ﻦ ﲢﳤﺎ ا ْ \ ْ َ ُ
ﲡﺮي ِﻣﻦ َ ْ ِ َ ,ﺪن َ ْ ِ hﺎت َ ْ ٍhﺎت َﺟ ` ٍ hﲔ َو ْ ُ ْ
اﻟﻤﺆ ِﻣ َ ِ ُِْ ْ
ﻠﻤﺆ ِﻣ ِ َ
ذ• ُ َﻫﻮﻛﱪ ﰲ وادي اﻟ 2ﻨﻮر و َ َ ِ T ورﺿ َﻮ ٌان ا \ ْ َ ُ
ﺴﺎﻛﻦ َﻃ ِ ّﻴ َ ًﺒﺔ َ ِ ْﻓﳱﺎ َو َﻣ َ ِ َ َِ
اﻟﻌﻈﲓ و اﻧ ّﲈ اﻟ ّﺸﺠﺮة ا ّﻟﻄﻴﺒﺔ و وادﳞﺎ ِﻣﻦ ﷲ اّﻟﻄﺎﻳﺐ ﻔﻮز ْ َ ِ ُ اﻟْ َ ْ ُ
,ﲆ اﻫﻞ اﻟ 2ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ.
اﻻﺑﻠﺮ ُﺳoﺒ“ﺎََﻧﻚ ? ]ﻟُﺮ و ) (255ب ل ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻُْﺑﻠﺮ َ ْ ُ
]ﻟﺮ اﻧ َّﻚ ا َﻧﺖ ]ﻟﺮ و َﻛﱪا َ َﻧﻚ ? ُ ]ﻟﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﺒﻠﻮرﻳﺔ ُﻗﻞ ﷲ َاﺑﻠﺮ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺑﻼرﻩ ﰻ ذى ﺑﻠﻮر ْﻟﻦ ُ ِ َ ﻓﻮق ّ
¹ﳯﻤﺎ ﻳ َُﺒﻠﺮ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺒﻠﻮر وÅﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﺑﻠﺮًا ]ﻟﺮ ًا ﺑﻠﲑ ًا ا ﻠﻬُ̀ﻢ ? ]ﻟُﺮ ﺗََ`ْﺒﻠﺮ َت ِ]ﻟ ُ ِ
ﺑﻠﲑ ? ُﻣُTﺒﻠﺮ ? ]ﻟﺮ ? ُ ﺑﻠﻮر ﺑﻠﻮراﺗَﻚ ? َاُﺑﻠﺮ ? ّﺑﻼُر ? ُ ﺒﻠﻮر ﰲ ٍ اﻟ ُ
]ﻟﺮ ِ]ن ٕ ّا¶ ﻟﻨﺘﻮﳇﻦ ,ﲆ ﺒﻠﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ َﻣُِ·ﻠﺮ ? ُﻣَ`ُ·ﻠﺮ و ﺗَ َ ` َ ْ
رب ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ رب °رض و ّ رب اﻟﺴﲈوات و ّ ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ رب اﻟﻌﺎﳌﲔ ﰲ ّ ّ
ﰻ اﲩﺎر اﳉﻮﻫﺮة اﻟﻜﺮﳝﺔ ِﻣﻦ ﷲ اﻟﺒﺎﻟﺮ اﻟﺒﻠﻮر?ت و اﻟﻌﻘﺎﺋﻖ و ّ
,ﲆ اﻫﻞ اﻟ 2ﻨﻮر اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ
اﻟﻘﺪوس ا ٔزل اﻟﻮﺣ/ﺪ اﻧ ّﲈ ّاﻟﲋع ِﻣﻦ ﷲ اﻟ ّﻨﺎزع ,ﲆ ا,ﺪاء ٕاﻻﰟ ُ ّ
ٕاﻻﰟ اﻟ ّﻨüﺋ ّﻴﺔ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ jو اﺣ ّ·ﺎﲛﻢ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
¶ﰯ و ﻧﻔﺦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ) (259ن ف خ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻧﻔﺦ ا َﻻ ْ ُ
¶ﰯ اﻧ َّﻚ ا َﻧﺖ ¶ﰯ و َﻛﱪا َ َﻧﻚ ? ُ ¶ﰯ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﻨﻔﺨ ّﻴﺔ ُﻗﻞ ﷲ َاﻧﻔﺦ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻧﻔﺎ‡ﻪ ﰻ ذى ﻧﻔﺦ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﻨﻔﺦ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
ﻨﻔﺦ و ﻨﻔﺨ َﺖ ِ]ﻟ ِ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻔًNﺎ ¶ﳀًﺎ ﻧﻔًN/ﺎ ا ﻠﻬُ̀ﻢ ? ¶ ُﰯ ﺗَ َ ` ْ
ﻨﻔﺦ ? ﻧﻔﺎخ ? ¶ ُﰯ ? ﻧﻔُ/ﺦ ? ُﻣُ T ﻧﻔﺦ ? ّ ُ ﻧﻔﺦ ﻧﻔَNﻚ ? َا ُ ﻨﻔﺦ ﰲ ٍ اﻟ ّ ُ
¶ﰯ ِ]ن ٕ ّا¶ ﻟ3ﺴoﺘﺪر=ﻦ ﻨﻔﺨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ hﻔﺦ و ﺗَ َ ` َ ْ
hﻔﺦ ? ُﻣ َ ` َُﻣ ِ ُ
رب اﻟﻌﺎﳌﲔ رب اﻟﺴﲈوات و °رض و ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ّ ﰻ ‡ﲑ ِ]‘ ّ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﳌﻨﺘﻔNﺔ اﳌﻨﺘﻔﺦ ﰲ ﰲ ّ
اﺳﻔﻞ اﳉﻬﲓ اﻟ ّﺴﻘﺮّﻳﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎﰯ ,ﲆ ا,ﺪاء اﻟﺒﻴﺎن و اﻧ ّﲈ
ا-ﻴﺎ و ﰲ اﻟﺮﺣﲈﻴﺔ اﳉﻨّ ّﻴﺔ ,ﲆ اﺣ ّ·ﺎء اﻟﺒﻴﺎن ﰲ ّ ﻧ ﻧﻔNﺎت ّاﻟﺮوح ّ ﻧ ّ
ﰻا ٓﺧﺮة ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
) (260س ب غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳُoﺒﻎ َاﻻ ْﺳُ oﺒﻎ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
ﺳﺎﺑﻎ و َﻛﱪا َ َﻧﻚ ? ُ
ﺳﺎﺑﻎ ﺳﺎﺑﻎ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺳﺎُﺑﻎ و َﲪﺪا َ َﻧﻚ ? ُ
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اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟّﺴoﺒﺎﻏ ّﻴﺔ
ﰻ ذى ﺳoﺒﻎ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ُﻗﻞ ﷲ َاﺳoﺒﻎ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺳoﺒﺎ•ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
¹ﳯﻤﺎ َ Åﺴُoﺒﻎ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳّoﺒﻐًﺎ ﺳﺎﺑﻐًﺎ ﺳ/¤ﻐًﺎ ا ﻠﻬُ̀ﻢ ? ﻣﺎ ﺑ ّ
ﺳﺎﺑﻎ َ َ Jﺴْ`oﺒﻐ َﺖ ِ]ﻟ ّﺴoﺒﻎ ِ و اﻟ ّﺴُoﺒﻎ ﰲ ﺳoﺒﻎ ٍ ﺳّ oﺒﺎﻏ ّﻴﺘَﻚ ? َاﺳoﺒﻎ ? ُ
ﺳﺎﺑﻎ ?ﺳ/¤ﻎ ? ُﻣþﺴُoﺒﻎ ? َﻣﺴُِoﺒﻎ ? ُﻣﺴُِoﺒﻎ و َ َ Jﺴ` oﺒﻐ َْﺖ و ﺳّoﺒﺎغ ? ُ
ربَ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺳﺎﺑﻎ ِ]ن ٕ ّا¶ ﻟ3ﺴoﺘﻐﻠﱭ ,ﲆ ﳇّﺸﺊ ِ]‘ ّ
ﰻ §ﲔ رب اﻟﻌﺎﳌﲔ ُﻗﻞ ﷲ ﺣﺴoﱯ ﰲ ّ اﻟﺴﲈوات و °رض ّ
رب اﻟﻌﺎﳌﲔ و اﻧ ّﲈ اﻟ ّﺴoﺒﻎ ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﻎ ,ﲆ ﶊ ّﺪ و و اﻧ ّﻪ ﻫﻮ ّ
ﰻٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ·ّﺎﲛﻢ ﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
) (261ط ب ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﻃُﺒﻊ َاﻻ ْﻃ ُﺒﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻃﺎُﺑﻊ
ﻃﺎﺑﻊ و َﻛﱪا َ َﻧﻚ ? ُ
ﻃﺎﺑﻊ اﻧ َّﻚ ﻃﺎﺑﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ّﻟﻄﺒﻴﻌﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﻃﺒﻴﻌِﺔ ْﻟﻦ ُ ِ َ َاﻃﺒﻊ ﻓﻮق ّ
َاﻃﺒﺎ,ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﻳ َﻄُﺒﻊ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻃّﺒﻌًﺎ ﻃﺎﺑﻌًﺎ ﻃﺒﻴﻌًﺎ ا ﻠﻬُ̀ﻢ ? ﻃﺎُﺑﻊ
ﺗَ َﻄ`ْﺒﻌ َﺖ ِ]ﻟﻄﺒﻴﻌﺔ و اﻟﻄﺒﻴﻌُﺔ ﰲ ﻃﺒﻴﻌٍﺔ ﻃﺒﻴﻌﺘَﻚ ? َاﻃﺒُﻊ ? ﻃّﺒﺎع
ﺒﻌﺖ و ﻃﺎﺑﻊ ? ﻃﺒﻴﻊ ? ُﻣTﻄُﺒﻊ ? َﻣﻄُِﺒﻊ ? ُﻣ َﻄ`ُﺒﻊ و ﺗَ َﻄ ` َ ْ ? ُ
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اﻻوﺳﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? وﺳﻖ َ ْ ُ ) (263و س ق ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
اﺳﻖ و َﻛﱪا َ َﻧﻚ ? اﺳﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ ﺳﻖ و َﲪﺪا َ َﻧﻚ ? و ُ وا ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﺳﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ و ُ
وﺳﻖ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﻮﺳﻘ ّ/ﺔ ُﻗﻞ ﷲ َاوﺳﻖ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاوﺳﻘﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻮﺳﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّوﺳﻘًﺎ واﺳﻘًﺎ ¹ﳯﻤﺎ ﻳ َ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
وﺳﻖ
ﻮﺳﻖ ﰲ ٍ ﻮﺳﻖ و اﻟ ُ ﻮﺳﻘ َﺖ ِ]ﻟ ِ اﺳﻖ ﺗَ َ ` ْ وﺳoﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ? و ُ
ﻮﺳﻖ ? اﺳﻖ ? وﺳُ oﻴﻖ ? ُﻣُ T وﺳﺎق ? و ُ وﺳﻖ ? ّ ُ وﺳﻘَﻚ ? َا ُ
اﺳﻖ ِ]ن ٕ ّا¶ ﺳﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُ ?ﻣﻮﺳﻖ و ﺗََﻮ ` َ ْ َﻣ ِ ُ
ﻮﺳﻖ ُ َ ` ُ
رب ¹ﳯﻤﺎ ّ رب اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ّ ﻟ3ﺴoﺘÙﻠﻠﻦ ِ]‘ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻮﺳﻖ ِﻣﻦ اﻟﻌﺎﳌﲔ ﰲ ّ
ﷲ اﻟﻮاﺳﻖ ,ﲆ ‡ﻠﻖ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻردد ُﺳoﺒ“ﺎ َ َﻧﻚ ? راُدد و ردد َ ْ ُ) (264ر د د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ادد اﻧ َّﻚ ا َﻧﺖ ادد و َﻛﱪا َ َﻧﻚ ? ر ُ ادد و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ َﲪﺪا َ َﻧﻚ ? ر ُ
اﻟﺮدﻳﺔ ُﻗﻞ ﷲ َاردد ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ّ ّ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاردادﻩ ﰻ ذى ِ ّرد ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﺮدد ﻣﺎ ¹ﳯﻤﺎ ُ َw ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺮدد َت ِ]ﻟ ّ ِ
ﺮدد Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّرددًا راددًا ردﻳﺪًا ا ﻠﻬُ̀ﻢ ? راُدد ْ ` َ َê
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اﻟﻌﺰﻴﺔ ُﻗﻞ ﷲ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻟ ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﻋﺰل ْﻟﻦ ُ ِ َ َاﻋﺰل ﻓﻮق ّ
¹ﳯﻤﺎَاﻋﺰا• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻳﻼ ا ﻠﻬُ̀ﻢ ? ُ
,ﺎزل ,ﺎزﻻ ﻋﺰ ًﻋﺰﻻ ً ﻌﺰل ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ﻳَ ُ
ﻋﺰل ? ﻋ ّﺰ ُال ? ُ
,ﺎزل ﻋﺰ• ? َا ُﻋﺰل َ ﻌﺰل ﰲ ٍ ﻌﺰل و اﻟ ُ ﺗَ َﻌ `ﺰﻟْ َﺖ ِ]ﻟ ِ
ﻌﺰل و ﺗَ َﻌ `ﺰ َ ْﻟﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?
ﻌﺰل ? ُﻣ َ ` ُ ﻌﺰل ? َﻣ ِ ُ ? ﻋﺰ ُﻳﻞ ? ُﻣُ T
رب °رض و رب اﻟ ّﺴﲈوات و ّ ,ﺎزل ِ]ن ٕ ّا¶ ﻟ3ﺴoﺘﻌﻠﻤﻦ ِ]‘ ّ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ رب اﻟﻌﺎﳌﲔ ﰲ ّ رب ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ّ ّ
ﰻ ّﻛﻔﺎر و اﻧ ّﲈ اﻟﻌﺰل ِﻣﻦ ﷲ اﻟﻌﺎزل ,ﲆ اﻫﻞ اﻟﻬﺒﺎء و ﻣﻮÕﳱﻢ و ّ
و ﻣﻔﺴﺪwﻦ ﰲ °رض ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ.
]رك و اﻻ‰ﺮك ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ ‰ﺮك َ ْ ُ ) (271ب ر ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
]رك اﻧ َّﻚ ا َﻧﺖ ]رك و َﻛﱪا َ َﻧﻚ ? ُ ]رك و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﳌﱪﻛﺔ ُﻗﻞ ﷲ َا‰ﺮك ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‰ﺮاﻛﻪ ﰻ ذى ‰ﺮﻛِﺔ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﱪك ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
ﱪﻛﺔ و ﺗﱪﻛ َﺖ ِ]ﻟ ِ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‰ﺮﰷً ]رﰷً ‰ﺮwﲀً ا ﻠﻬُ̀ﻢ ? ُ
]رك َ ` َ ْ
ﱪك ﻳﻚ ? ُﻣُ T ]رك ? ‰ﺮ ُ ‰ﺮك ? ‰ﺮ ّ ُاك ? ُ ﱪﻛﺔ ﰲ ‰ﺮﻛٍﺔ ‰ﺮاﻛﺘَﻚ ? َا ُ اﻟ ُ
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اﳊﺮزﻳﺔ ُﻗﻞ ﷲ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﺣﺮز ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﺣﺮز ﻓﻮق ّ
¹ﳯﻤﺎَاﺣﺮازﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺣﺮزًا §ﺎرزًا ﺣﺮwﺰًا ا ﻠﻬُ̀ﻢ ? ُ
§ﺎرز َﳛﺮز ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ
ﺣﺮز ? ﺣ ّﺮ ُاز ? ﺣﺮز ﺣﺮز َك ? َا ُ ََﲢ`ْﺮز َت ِ]ﳊِﺮز و اﳊُﺮز ﰲ ٍ
ﺮزت و ﺤﺮز و ََﲢ ` َ ْ ﺤﺮز ? ُﻣ َ ` ُ §ﺎرز ? ﺣﺮwﺰ ? ُﻣTﺤﺮز ? َﻣ ِ ُ ُ
§ﺎرز ِﲝﻖ َاْي َﻛُﻨْﻮش َاْي َﻛُﻨْﻮش ُاِرُﻩ ﺷ ِ¹ﺶ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻣﺎﺳﺎﻣﺎﺳﻮﻣﺎ ُ َﻋ َﻄ ِﺒ َﻴﻄﺒﻴﻠَﺞ ? ﲳﺪاﺋﻴﻞ ِﻣﻄﻄﺮون ﻗَﺮ]ﻟ ُﺴﻮن َ
ﺳﺎو
hﻄﻮْس َﻣ ْﺴ َﻔﻘْ¹ﺲ َﻣﺴﺎ َﺻﻌﻮس َاﻗﺮﻃ ُﻴﻌْﻮس ﻴﻄﺎﻟﻮس َﺣ ُ ِﻃ ْ
ﻣﻮﳻ َﺮﰊ ْاذ َﻗﻀَ ْﻴ َﻨﺎ َ ٰاﱃ ُ َ ﻨﺖ ِ َﲜﺎ ِ ِﻧﺐ اﻟْﻐ ْ ِ ِ ّ /ﻜﺲ ﻫﺬا ﻫﺬا َ َوﻣﺎ ُﻛ ْ َ ﻟ َ َﻄﻔ ْ
ُ ِº ِ º
ِ َ
ﺑﻘﺪرة ﷲ ﻣﳯﺎ 2اﳞَﺎ ا ﻠﻌﲔ َ اﺧﺮج ِ َ ﺸﺎﻫﺪwﻦ ْ ُ ْﻣﻦ اﻟ ` ِ ِ َ ﻨﺖ ِ َ ا ْ \ ْ َﻣﺮ َ َوﻣﺎ ُﻛ ْ َ
ﻧﲔﺴﺠﻮِ َ ﻣﻦ اﻟْ َﻤ ْ ُ ﻨﺖ ِ َ اﺧﺮج ِﻣﳯﺎ َوِ `اﻻ ُﻛ ْ َ اﻟﻌﺎﻟﻤﲔ ْ ُ ْ رب َ َ َ ﺑﻌﺰة َ ` ِِ`ِ
ﻓﺎﺧﺮج اﻧ َ`ﻚ ِ َ
ﻣﻦ ﻓﳱﺎ َ ْ ُ ْ ﺘﻜﱪ ِ َ wﻜﻮن َ َ• \cن ﺗَ َ َ ` َ ﻣﳯﺎ َ َﻓﻤﺎ َ ُ ُ اﺧﺮج ِ ْ َ ُْ ْ
º
cﲱﺎب ﻣﻠﻌﻮ¶ َ َ َ َﻟﻌ `ﻨﺎ \ َ َ
ْ ﻣﺪﺣﻮرا َ ْ ُ ً ﻣﺬؤﻣﺎ َ ْ ُ ً اﺧﺮج ِﻣﳯﺎ َ ْ ُ ً اﻟﺼﺎﻏ ِﺮ َwﻦ ْ ُ ْ ` ِ
ﺳﻮرا ? اﳌﺨﺰون ? ُ ُ اﺧﺮج ? ذا َ ْ ُ ِ ﻣﻔﻌﻮﻻ ْ ُ ْ اً ُ ْ َ Í cﻣﺮ ` ِ ¤ﺖ َ َ َ
وﰷن \ ْ ُ اﻟ̀ﺴ ْ ِ
ﻃﻄﺮون ﻃﺮﻋﻮن ﻣﺮاﻋﻮن اﻟﻤﺨﺰون ? ُ ]ﻻﰟ ْ َ ْ ُ ِ ﺳﻮر ِ ِ º ﺳﻮرا ُ ُ ُُ
ادو¶ي ٔcﺻﺒﺆوت اﻟNﺎﻟﻘﲔ ? َاﻫ ْﻴﻪ َ ِاﴍ َاﻫ ْﻴﻪ َ ُ ْ ﺴﻦ ْ َ ِ ِ َ اْ c\ Íﺣ َ ُ ﺒﺎرك ` ُ ﺗَ َ َ َ
ﺟﳢﺔ ﻣﻼ ﻜﺔ Tﻮب َ,ﲆ َ ْ َ ِ ]ﻻﰟ اﳌ َ ْﻜ ُ ِ /ﻮﻣﺎ ِ ْ ِ ْ ِ
ﺷﺪاي َﺣًّ/ﺎ ُﻣﻬَّﻴﻤًﻨﺎ ﻗَ ً 2 ٓ ْcل َ ّ ْ
ﺟﲏ ٍِو ِﺟٍ ّhﻴﺔ و ﰻ ِّ Tﺎب ُ ` ﺻﺎﺣﺐ ﻫﺬا اﻟ ِﻜ ِ ﻋﻦ ِ ِ cﻃﺮدوا َ ْ اﻟ 2ﻨﻮر \ ْ ُ ُ
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ﻏﻮل َوﺳﺎﺣﺮة َو ُ ٍ ﺳﺎﺣﺮ َو ِ ٍ Eﺑﻌﺔ و ِ ٍ ﻴﻄﺎن َو ﺷoﻴﻄﺎ ٍﻧﺔ و ِEﺑﻊ ٍ َو ِ ٍ ﺷٍ o
cدم َو ﻻ وﻻد َﺣﻮ َاء َو ٓ َ َ ﺒﺚ ِ] ِ ,ﺎﺑﺚ ﻳ َ ْﻌ ِ ُ
ﺒﺚ و ِ ٍ ﰻ ُﻣ َ َTﻌ ِ ّ ٍ ﻏﻮ Pو ُ `ُ ٍَ
]‘ َاﻟﻌﲇ ,°ﲆ َاﻟﻌﻈﲓ و اﻧ ّﲈ اﳊﺮز °ﻋﻈﻢ ﻗﻮة ِ ّاﻻ ِ ِ َ َ
ﺣﻮل َو ُ ` َ
ِﻣﻦ ﷲ اﳊﺎرز ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻو,ﺪ ُﺳoﺒ“ﺎ َ َﻧﻚ ? واُ,ﺪ و و,ﺪ َ ْ ُ) (275و ع د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ا,ﺪ اﻧ َّﻚ ا َﻧﺖ ا,ﺪ و َﻛﱪا َ َﻧﻚ ? و ُ ا,ﺪ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ َﲪﺪا َ َﻧﻚ ? و ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮا,ﺪة ُﻗﻞ ﷲ َاو,ﺪ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاو,ﺎدﻩ و,ﺪ ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﻮ,ﺪ ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻮ,ﺪ َت و,ﺪًا وا,ﺪًا وﻋﻴﺪًا ا ﻠﻬُ̀ﻢ ? و ُ
ا,ﺪ ﺗَ َ ` ْ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ
و,ﺎد ? واُ,ﺪ ? وﻋ ُﻴﺪ و,ﺪ ? ّ ُ و,ﺪ و,ﺪ َك ? َا ُ ﻮ,ﺪ ﰲ ٍ ﻮ,ﺪ و اﻟ ُ ِ]ﻟ ِ
ا,ﺪ ِ]ن ﻮ,ﺪت و َ ُﻻ ْﺷﻬَ ْﺪﻧ ََﻚ ? و ُ ﻮ,ﺪ و ﺗَ َ ` َ ْﻮ,ﺪ ? ُﻣ َ ` ُ ﻮ,ﺪ ? َﻣ ِ ُ ? ُﻣُ T
رب¹ﳯﻤﺎ ّ رب اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ّ ٕ ّا¶ ﻟ3ﺴﱰﻓﻌﻦ ِ]‘ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻌﺎﳌﲔ ,ﲆ ّﳇﴚء ﰲ ّ
اﻟﻮ,ﺪ ِﻣﻦ ﷲ اﻟﻮا,ﺪ ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻂ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ) (276ر ب ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْرﺑ ُ
ﻂ َاﻻ ْرﺑ ُ
راﺑﻂُ و َﲪﺪا َ َﻧﻚ ? راﺑﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? راﺑﻂُ و َﻛﱪا َ َﻧﻚ ? راﺑ ُ
ﻂ
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اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﺑﻄﺔ ُﻗﻞ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى راﺑﻄِﺔ ْﻟﻦ ُ ِ َ ﷲ َارﺑﻂ ﻓﻮق ّ
ﺳﻠﻄﺎن َارﺑﻄﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
¹ﳯﻤﺎ َwﺮﺑﻂُ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّﺑﻄًﺎ راﺑﻄًﺎ ﺑرﻴﻄًﺎ ا ﻠﻬُ̀ﻢ ? راﺑ ُ
ﻂ ﺑ ّ
ر]ط ر ? ﻂ ﰲ رﺑﻂٍ ارﻃﺒﺎﺗَﻚ ? َارﺑﻂُ ? ّ ُ َ َêﺮ ` ْﺑﻄ َﺖ ِ]ﻟّﺮﺑﻂِ و اﻟّﺮﺑ ُ
ﺑﻄﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ
راﺑﻂُ ? ﺑرﻴﻂُ ? ُﻣﱰﺑﻂُ ? َﻣﺮِﺑﻂُ ? ُﻣ َﺮﺑ `ﻂُ و َ َêﺮ ` َ ْ
ﻂ ِ]ن ٕ ّا¶ ﻟ3ﺴoﳣﻠﻜﻦ اﻟ ّﺴﻼﻃﲔ ﳇّﻬﻢ اﲨﻌﻮن ِ]‘ ﺑ ّرﻨﺎ ? راﺑ ُ
رب اﻟﻌﺎﳌﲔ ,ﲆ ¹ﳯﻤﺎ ّ رب اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ّ ّاﻟﺮﲪﻦ ّ
اﻻرﺒﺎط ِﺑﻼ ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ٕ ﺗ ّﳇﴚء ﰲ ّ
ﻗﻄﻊ ِﻣﻦ ﷲ ّاﻟﺮاﺑﻂ ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻدرج ُﺳoﺒ“ﺎ َ َﻧﻚ ? داُرج درج َ ْ ُ ) (277د ر ج ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
دارج اﻧ َّﻚدارج و َﻛﱪا َ َﻧﻚ ? ُ دارج و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا-ار@ﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى در@ِﺔ ْﻟﻦ ُ ِ َ َادرج ﻓﻮق ّ
َادرا@ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﺪرج ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن دّر@ًﺎ دار@ًﺎ درﳚًﺎ ا ﻠﻬُ̀ﻢ ? ُ
دارج ﻳَ ُ
درج ? د ّر ُاج ﺪرﺟ َﺖ ِ]ّ-ر@ِﺔ و ّا-ر@ُﺔ ﰲ در@ٍﺔ در@ﺎﺗَﻚ ? َا ُ ﺗَ َ ` ْ
ﺪرﺟﺖ و ﺪرج و ﺗَ َ ` َ ْ ﺪرج ? ُﻣ َ ` ُ ﺪرج ? َﻣ ِ ُ درﱕ ? ُﻣُ T دارج ? ُ ? ُ
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دارج ِ]ن ٕ ّا¶ ﻟ3ﺴþﺴﺨﺮن اﳌﻠﻮك ﳇّﻬﻢ اﲨﻌﻮن ِ]‘ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
رب اﻟﻌﺎﳌﲔ ¹ﳯﻤﺎ ّرب اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ّ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و ِﻣﻦ ﻗ·ﻞ و ِﻣﻦ ﺑﻌﺪ ُ ّﰒ ﰲ ّ
اﻧ ّﲈ ّا-ر@ﺎت اﻟﻔTﺢ ِﻣﻦ ﷲ ّا-ارج ,ﲆ اﺣ ّ·ﺎء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
اﻻوﺿُﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? وﺿﻊ َ ْ ) (278و ض ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
اﺿﻊ و َﻛﱪا َ َﻧﻚ ? و ُ
اﺿﻊ ﺿﻊ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ اﺿﻊ و َﲪﺪا َ َﻧﻚ ? وا ُ و ُ
اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﺿﻌﺔ
ﰻ ذى وﺿﻊ ِ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ُﻗﻞ ﷲ َاوﺿﻊ ﻓﻮق ّ
ﺳﻠﻄﺎن َاوﺿﺎ,ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
وﺿﻌًﺎ واﺿﻌًﺎ وﺿﻴﻌًﺎ ا ﻠﻬُ̀ﻢ ¹ﳯﻤﺎ ﻳ َﻮﺿﻊ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ﻣﺎ ﺑ ّ
وﺿﻊ ?ﻮﺿﻊ ﰲ وﺻﻊ ٍ وﺿﻌَﻚ ? َا ُ ﻮﺿﻌ َﺖ ِ]ﻟﻮﺿﻊ ِ و اﻟ ُ ﺿﻊ ﺗَ َ ` ْ
? وا ُ
ﻮﺿﻊ و ﺗَ َ ` َ ْ
ﻮﺿﻌﺖ ﻮﺿﻊ ? ُﻣ َ ` ُﻮﺿﻊ ? َﻣ ِ ُ اﺿﻊ ? وﺿ ُﻴﻊ ? ُﻣُ T وﺿﺎع ? و ُ ّ ُ
رب اﻟ ّﺴﲈوات و ﺿﻊ ِ]ن ٕ ّا¶ ﻟ3ﺴþﴩﻓﻦ ِ]‘ ّ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? وا ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ رب اﻟﻌﺎﳌﲔ ﰲ ّ °رض و ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ّ
ا-ﻴﺎ و §ﲔ و اﻧ ّﲈ °وﺿﺎع اﳌﺘﻌﺎﻟﻴﺔ ﰲ ا ٓﺧﺮة و ُاﻻوﱃ ﰲ 2ﻧ
اُﻟﻌﻠﻴﺎ ِﻣﻦ ﷲ اﻟﻮاﺿﻊ ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ اﱃ ﻳﻮم
ﻟ3ﺴٔ oﺘ&‡ﺬن ِ]‘ ﺑ¹ﺖ اﳌﻬﺪي ﰲ اﻟﺸﲑاز ّاﻟﱵ ﰷﻧﺖ ﺑ¹ﺖ اﻟ 2ﻨﻘﻄﺔ
ﺣﻮﻬﺎ ﺑﻴﻮت ّاﻟﱵ ِﻣﻦ ﻗ·ﻞ و ﻟﻨ ٔﺘ&ﻣﺮن اﻫﻞ اﻟﺒﻴﺎن و اﻟ ّﻨﻮر ﺑِh¤ﺎء ﻟ
ﻓﳱﺎ ﺣﺮوف اﻟﺜ ّﺎﻣhﻴﺔ ِﻣﻦ ﺑﻌﺪ اﻟﻌﴩwﻦ َ ٕ ّﻓﺎ¶ ﳓﻦ ﻟ3ﺴoﺘﻌﻤﺮن ﺑ¹ﺖ
رب ﺣﻮﻬﺎ ﰲ ٕاﻻwﺮان ِ]‘ ّ اﳊﻲ ﻟ ﷲ و ﺑﻴﻮت اﳊﺮوف ّ
ﰻرب اﻟﻌﺎﳌﲔ ﰲ ّ ¹ﳯﻤﺎ ّ رب ﻣﺎ ﺑ ُ ّ رب °رض و ّ اﻟ ّﺴﲈوات و ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﻟﻔﺴﺎ§ﺔ ِﻣﻦ ﷲ اﻟﻔﺎﰝ ,ﲆ
ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
ﺻﻔﺢ َ ْ ُ
اﻻﺻﻔﺢ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ) (286ص ف ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﺻﺎﰯ و َﻛﱪا َ َﻧﻚ ? ُ
ﺻﺎﰯ ﺻﺎﰯ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺻﺎ ُﰯ و َﲪﺪا َ َﻧﻚ ? ُ
اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺼﻔﺤ ّﻴﺔ
ﺻﻔﺢ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ِ ُﻗﻞ ﷲ َاﺳﻔﺢ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺻﻔﺎ§ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﺻﻔ“ًﺎ ﺻﺎﲿًﺎ ﺻﻔً“/ﺎ ا ﻠﻬُ̀ﻢ ﺼﻔﻪ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ ﻳ َ ُ ﻣﺎ ﺑ ّ
ﺼﻔﺢ ﰲ ﺻﻔ“ٍﺔ ﺻﻔ“َﻚ ? َا ُ
ﺻﻔﺢ ﺼﻔﺢ و اﻟ ّ ُ ِ ّ ﻟ]ِ َ
ﺖ ﺼﻔﺤ
ْ ` َ َ ﺗ ُ
ﰮ ? ﺻﺎ
ﺼﻔﺢ و ﺼﻔﺢ ? ُﻣ َ ` ُﺼﻔﺢ ? َﻣ ِ ُ ﺻﺎﰯ ? ﺻﻔُ/ﺢ ? ُﻣُ T ﺻﻔﺎح ? ُ ? ّ ُ
ﺻﺎﰮ ِ]ن ٕ ّا¶ ﻟ3ﺴoﺘﺠﺮwﻦ °ﳖﺎر ﰲ ﺼﻔﺤﺖ و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? ُ ﺗَ َ ` َ ْ
رب ¹ﳯﻤﺎ ّ رب اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ُ ّ ‡ﻼل °رض ِ]‘ ّ
اﻟﺼﻔﺎﺣ/ﺔ ِﻣﻦ ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ّ اﻟﻌﺎﳌﲔ ﰲ ّ
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اﻻﻣﺤﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻣﺤﻖ َ ْ ُ ) (292م ح ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻣﺎﺣﻖ و َﻛﱪا َ َﻧﻚ ? ﻣﺎﺣﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺣﻖ و َﲪﺪا َ َﻧﻚ ? ُ ﻣﺎ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻣﺎﺣﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﰻ ذى ﳏﻖ ْﻟﻦ ُ ِ َ اﳌﺎﺣﻘﺔ ُﻗﻞ ﷲ َاﳏﻖ ﻓﻮق ّ
ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﳏﺎﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض
ﻤﺤﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳏﻘًﺎ ﻣﺎﺣﻘًﺎ ﳏﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ¹ﳯﻤﺎ ﻳ َ ُ و ﻻ ﻣﺎ ﺑ ّ
ﳏﺎق ﳏﻖ ? ّ ُ ﳏﻖ ﳏﻘَﻚ ? َا ُ ﻤﺤﻘ َﺖ ِ]ﶈِﻖ و اﶈُﻖ ﰲ ٍ ﺎﺣﻖ ﺗَ َ ` ْ
?ﻣ ُ
ﻤﺤﻘﺖ و ﻤﺤﻖ و ﺗَ َ ` َ ْ ﻤﺤﻖ ? ُﻣ َ ` ُﺤﻖ ? َﻣ ِ ُ ﺣﻖ ? ﳏُﻴﻖ ? ُﻣﳣ ُ ? ﻣﺎ ُ
رب ﻣﺎﺣﻖ ِ]ن ٕ ّا¶ ﻟ3ﺴoﺘﺠﻮﻫﺮن ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﰻ §ﲔ و ﻗ·ﻞ رب اﻟﻌﺎﳌﲔ ﰲ ّ ¹ﳯﻤﺎ ّاﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ُ ّ
§ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﶈﻖ ِﻣﻦ ﷲ اﳌﺎﺣﻖ ,ﲆ ا,ﺪاء اﶈ ّﺒﲔ
ِ]ﳊﻖ ِﻣﻦ اﺣ ّ·ﺎء ﶈّﻤﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﻫﺰىء ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻫﺰىء َ ْ ُ ) (293ه ز ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻫﺎزيء و َﻛﱪا َ َﻧﻚ ? ُ ﻫﺎزيء و َﻫﻠَﻼ َ َﻧﻚ ?
ُ ﻫﺎزيء و َﲪﺪا َ َﻧﻚ ?ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻫﺎزيء اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻫﺰيء ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟﻬﺰاﺋﺔ ُﻗﻞ ﷲ َاﻫﺰىء ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻫﺰاﺋﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
¹ﳯﻤﺎ َﳞُﺰء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻫ ّﺰﺋًﺎ ً
ﻫﺎز? °رض و ﻻ ﻣﺎ ﺑ ّ
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ﻫﺰء ﻫﺰﺋَﻚ ? ﻬﺰء ﰲ ٍ ﻬﺰء و اﻟ ُ ﻫﺎزيء َﲥَ `ﺰﺋْ َﺖ ِ]ﻟ ِ ُ ً
ﻫﺰ? ا ﻠﻬُ̀ﻢ ?
ﻬﺰيء ? ﺰيء ? َﻣ ِ ُ ﻫﺰيء ? ُﻣﳤ ُ ُ ﻫﺎزيء ?
ُ ﻫﺰىء ? ﻫ ّﺰ ُاء ?َا ُ
ﻫﺎزيء ِ]ن ٕ ّا¶ ﻟ3ﺴoﳣﻠﻜﻦ ِ]‘ ُ ﺋﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َﺰيء و َﲥَ `ﺰ َ ْ
ُﻣﻬ ` ُ
اﲩﺎر اﻟﺒﻠﻮر اﻟﻜ·ﲑة اﻟﻜ¸ﲑة ِﺑﻔﻀﻞ ﷲ و رﲪﺘﻪ ّاﻟﱵ ,ﻠﳱﻦ ﲣﱲ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ اﶆﺴﺔ اﻟﻔﺎﻃﻤﻴﺔ ﰲ ّ
اﻟﻬﺰاء ِﻣﻦ ﷲ اﻟﻬﺎزيء ,ﲆ ا,ﺪاء اﶈ ّﺒﲔ ِ]ﳊﻖ ِﻣﻦ اﺣ ّ·ﺎء ﶈّﻤﺪ
ﰻ §ﲔ و و ٓcل ّﲪﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻêﺮك ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُEرك êﺮك َ ْ ُ ) (294ت ر ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
Eرك اﻧ َّﻚ Eرك و َﻛﱪا َ َﻧﻚ ? ُ Eرك و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺘﺎرﻛﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى êﺮﻛِﺔ ْﻟﻦ ُ ِ َ َاêﺮك ﻓﻮق ّ
¹ﳯﻤﺎَاêﺮاﻛﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﱰﻛَﺖ êﺮﻛًšﺎ Eرﰷً êﺮwﲀً ا ﻠﻬُ̀ﻢ ? ُ
Eرك ﺗَ َ ` ْ ﱰك ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ﻳَ ُ
ﻳﻚ êﺮك ? êﺮ ُاك ? ُEرك ? êﺮ ُ êﺮك êﺮﰷﺗَﻚ ? َا ُ ﱰك ﰲ ٍ ﱰك و اﻟ ّ ُِ]ﻟ ّ ِ
Eرك ِ]ن ّٕا¶ ﱰﻛﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﱰك و ﺗَ َ ` َ ْ ﱰك ? ُﻣ َ ` ُ ﱰك ? َﻣ ُ ? ُﻣُ T
رب اﻟ ّﺴﲈوات و ﻟ3ﺴoﺘﻠﻄﻔﻦ ﰲ ﺻﻨﺎﻳﻌﻨﺎ ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ
رب اﻟﻌﺎﳌﲔ رﲟﺎ ﳛﺐ ﷲ ﺷ©ً ¹ﺎ ﳑﺎ ﻛ ّﻨﺎ ¹ﳯﻤﺎ ّ °رض و ﻣﺎ ﺑ ُ ّ
ﺻﺎﻧﻌﲔ و ﻳ3ﺴoﺒﻪ ﷲ اﱃ ﻧﻔﺴﻪ ٕ ّا¶ ﻛ ّﻨﺎ ِﺑﺬا• وارﺛﲔ و ﺟhﺎت
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اﻻﲤﻢ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ Eﱈ و اﻻﲤﻢ َ ُ ) (299ت م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
Eﱈ اﻧ َّﻚ ا َﻧﺖ Eﱈ و َﻛﱪا َ َﻧﻚ ? ُ Eﱈ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺘّﻤﻤﺔ ُﻗﻞ ﷲ َاﲤﻢ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﲤﺎﻣﻪ ِﻣﻦ ﰻ ذى ِﲤﻢ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
¹ﳯﻤﺎ ُ َwﳣﻢ ﻣﺎ Åﺸﺎء ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺘﲈم ﰲ ﳣﺎم و اﻟ ّ ُ ﺘﻤﻤ َﺖ ِ]ِ ّ Õ
ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﲤﲈً Eﳑًﺎ ﲤ ًüا ﻠﻬُ̀ﻢ ? ُ Eﱈ ﺗَ َ ` ْ
ﲤﲓ ? ُﻣُ Tﳣﻢ ? َﻣ ِ ُﳣﻢ ? ُﻣ ِ ُﳣﻢ و ﲤﺎم ? ُ Eﱈ ? ُ ﲤﺎم اﲤﺎﻣَﻚ ? َا ُﲤﻢ ? ّ ُ ٍ
رب ﲤﺎم ِ]ن ﻟﻨﻜﱪن ﷲ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ ﺘﻤﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺗَ َ ` َ
ﰻ §ﲔ و ﻗ·ﻞ رب اﻟﻌﺎﳌﲔ ﰲ ّ اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ُ ّ
¹ﳯﻤﺎ ّ
§ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ٕاﻻﲤﺎم اﻟﻜTﺎب اﻟﺒﻴﺎن اﻟﻔﺎرﳼ ِﻣﻦ ﷲ
اﻟﻘﺪس ا ٔزل اﻟﻮﺣ/ﺪ اﻟ ُﻨﻘﻄﺔ ا qﺧﺮى ِ]ﰟ ﶊ ّﺪ اﻟﺘّﺎﱈ ,ﲆ اﰟ ُ 2
ﰻ §ﲔ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و اﳌﺆﻣhﲔ ِ]ﳊﻖ ِﲠﻢ jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﻛﴗ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﴗ َْ ُ اﻻﻛ ُ ) (300ك ا س ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ
ﰷﳼ و َﻛﱪا َ َﻧﻚ ? ﰷﳼ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﳼ و َﲪﺪا َ َﻧﻚ ? ُ ﰷ ُ
ﰷﳼ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﰻ ذى ِٔس ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﻟٔ°ﺳ©¹ﺔ ُﻗﻞ ﷲ َْاﻛﴗ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن اَ=ﺴﺎﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﺲء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن = ّﺴoﺌًﺎ ﰷﺳoﻴًﺎ ¹ﳯﻤﺎ َwﻜ ُ °رض و ﻻ ﻣﺎ ﺑ ّ
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ﺴﻮة ﰲ = ٍ
ﺴﻮة ﺴﻮة و اﻟﻜ ُ ﰷﳼ َ َêﻜ̀ﺴَ ْ¹ﺖ ِ]ﻟﻜ ِ =ﺴoﻴًﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﴘ ﴘ ? َﻣﻜ ِ ُ ﰷﳼ ? =ﺴ ُoﲖ ? ُﻣTﻜ ُ ﺴﺎء ? ُ ُ ّ = ? ﴗُ َ
ا= =ﺴﻮﺗَﻚ ?
ﰷﳼ ِ]ن ٕ ّا¶ ﻟﻨﺘﻮرن اﱃ ¹ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﴘ و َ َêﻜ̀ﺴ َ ْ ?ُ َ
ﻣﻜ ` ُ
ﰻ §ﲔ و ¹ﳯﻤﺎ ﰲ ّ رب اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ُ ّ رﻨﺎ ّ ﷲ ﺑّ
اﻟ°س اﻟﻜﺴﻮة اﻟﻬ َُﻴﻮﻣ& ٓ ِﻣﻦ اﻳﺪي ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ٔ
ﷲ اﻟﲀﳼ ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
) (301ز ي غ ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْز ُﻳﻎ َاﻻ ْز ُﻳﻎ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ز ُاﻳﻎ و
َﲪﺪا َ َﻧﻚ ? ز ُاﻳﻎ و َﻫﻠَﻼ َ َﻧﻚ ? ز ُاﻳﻎ و َﻛﱪا َ َﻧﻚ ? ز ُاﻳﻎ اﻧ َّﻚ ا َﻧﺖ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺰاﻳﻐﺔ ُﻗﻞ ﷲ َازﻳﻎ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاز?•ﻪ ﰻ ذى زﻳﻎ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﺰغ ﻣﺎ ¹ﳯﻤﺎ ُ َw
ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ز ّﻳﻐًﺎ زاﻳﻐًﺎ ﻳزﻴﻐًﺎ ا ﻠﻬُ̀ﻢ ? زاُﻳﻎ َ َêﺰ ` ْﻳﻐ َﺖ ِ]ﻟ ّﺰﻳﻎ ِ و
زﻴﻎ ? ُﻣﱱُﻳﻎ ? َﻣﺰِ ُﻳﻎ ز?غ ? زاُﻳﻎ ? ﻳ ُ اﻟ ّﺰ ُﻳﻎ ﰲ زﻳﻎ ٍ زﻳﻐَﻚ ? َاز ُﻳﻎ ? ّ ُ
? ُﻣ َﺰ ` ُﻳﻎ و َ َêﺰﻳ ` َﻐْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ز ُاﻳﻎ ِ]ن ّٕا¶ ﻟﻨﻄﻮﻓﻦ ﺣﻮاﱄ
ﴭﺮة اﳊ ّﻴﺎت ﰲ وادي اﻟ 2ﻨﻮر و ﲯﺮﺗﲔ اﻟﻜ·ﲑﺗﲔ ﰲ °رض
رب اﻟ ّﺴﲈوات و ُاﻻوﻟﻮرو و ﺑ¹ﺖ اﳌﻬﺪي ﰲ اﻟ ّﺸﲑاز ِ]ﰟ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ و اﻧ ّﲈ ¹ﳯﻤﺎ ﰲ ّ °رض و ﻣﺎ ﺑ ُ ّ
اﻟ ّﺰﻳﻎ ِﻣﻦ ﷲ اﻟ ّﺰاﻳﻎ ,ﲆ ﻣTﻌﺮﺿﲔ ِﻻﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ
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اﻟﻌﺰ/ﺔ ُﻗﻞ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﻗ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﻋﺰق ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﷲ َاﻋﺰق ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻋﺰاﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﻌﺰق ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻋ ّﺰﻗًﺎ ,ﺎزﻗًﺎ ﻋﺰﻳﻘًﺎ ا ﻠﻬُ̀ﻢ ? ¹ﳯﻤﺎ ﻳ َ ُ ﺑ ّ
ﻋﺰق ? ﻋ ّﺰ ُاق ﻋﺰق ﻋﺰﻗَﻚ ? َا ُ ﻌﺰق ﰲ ٍ ﻌﺰق و اﻟ ُ,ﺎزق ﺗَ َﻌ َﺰ ْﻗ َﺖ ِ]ﻟ ِ ُ
ﻗﺖ و ﻌﺰق و ﺗَ َﻌ َﺰ َ ْ ﻌﺰق ? ُﻣ َ ` ُﻌﺰق ? َﻣ ِ ُ ,ﺎزق ? ﻋﺰ ُﻳﻖ ? ُﻣُ T ? ُ
رب ,ﺎزق ِ]ن ٕا ّ¶ ﻟ3ﺴoﺘﻘﲔ ِ]‘ ﺑ ّرﻨﺎ ّاﻟﺮﲪﻦ ّ َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
رب اﻟﻌﺎﳌﲔ ﴍاب اﳊﻴﻮان ﰲ ¹ﳯﻤﺎ ّ اﻟ ّﺴﲈوات و °رض و ﻣﺎ ﺑ ُ ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ ﻓﳱﺎ ﻛ ّﻨﺎ ﺷﺎرﺑﲔ و اﻧ ّﲈ اﻟﻌﺰق ّ
اﻟﺼﻌﻮ]ت و اﻟﻌﴪات ِﻣﻦ ﷲ اﻟﻌﺎزق ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر ﰻ ّ ِﻣﻦ ُ ِ ّ
اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
اﻻﻏﻮص ُﺳoﺒ“ﺎ َ َﻧﻚ ? اﻻﻏﻮص َ ْ ُ ) (304غ و ص ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
•ﺎوص و َﻛﱪا َ َﻧﻚ ? •ﺎوص و َﻫﻠَﻼ َ َﻧﻚ ? ُ وص و َﲪﺪا َ َﻧﻚ ? ُ •ﺎ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُﻫَﻮ ﴭﺮة •ﺎوص اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊﻏﻮص ْﻟﻦ ُ ِ َ ﰻ ذى ِ اﻟﻐﺎوﺻﺔ ُﻗﻞ ﷲ َاﻏﻮص ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻏﻮاﺻﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﻐﻮص ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻏﻮﺻًﺎ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
ﻐﻮص ﰲ ﻐﻮص و اﻟ ُ َﻮﺻ َﺖ ِ]ﻟ ِ وص ﺗَﻐ ` ْ •ﺎوﺻًﺎ ﻏﻮﻳﺼًﺎ ا ﻠﻬُ̀ﻢ ? •ﺎ ُ
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ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻌÙﻠ ّﻴﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﲺﻞ ْﻟﻦ ُ ِ َ اﲺﻞ ﻓﻮق ّ َ ِ
¹ﳯﻤﺎ َاﲺﺎ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻴﻼ ا ﻠ ُﻬ̀ﻢ ? ُ
,ﺎ@ﻞ ,ﺎ@ﻼ ﲺ ً ﲺﻼ ً ﻌÙﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ﻳَ ُ
ﲺﻞ ? ّﲺُﺎل ? ﲺ– ? َا ُ ﲺﻞ َ ﻌÙﻞ ﰲ ٍ ﻌÙﻞ و اﻟ ُ ﻌÙﻠْ َﺖ ِ]ﻟ ِ ﺗَ َ `
ﻌÙﻠَْﺖ و ﻌÙﻞ و ﺗَ َ ` ﻌÙﻞ ? ُﻣ َ ` ُ ﻌÙﻞ ? َﻣ ِ ُ ﻴﻞ ? ُﻣُ T ,ﺎ@ﻞ ? ﲺ ُ ُ
,ﺎ@ﻞ ِ]ن ﻫﻮ ّاﻟﻈﺎﻫﺮ ﻓﻮق ﻋﺒﺎدﻩ و ﻫﻮ ا ّﻟﻈﻬﺎر َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
اﻟﺮ/ﻊ و اﻧ ّﲈ اﻟﻌÙﻞ اﻟﻔTﺢ ِﻣﻦ ﷲ اﻟﻌﺎ@ﻞ ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر ّﻓ
اﻟﻔﺎﻃﻤﻴﻴﻮن ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jﰲ ّ
,ﻞ اﻻﻓﻌﻞ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻓﺎ ُ ﻓﻌﻞ َ ْ ُ ) (313ف ع ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻓﺎ,ﻞ و َﻛﱪا َ َﻧﻚ ? ُ
ﻓﺎ,ﻞ اﻧ َّﻚ ﻓﺎ,ﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
اﻟﻔﻌﺎﻟ ّﻴﺔ ُﻗﻞ ﷲ ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻓﻌﻞ ْﻟﻦ ُ ِ َ
ﰻ ذى ِ َاﻓﻌﻞ ﻓﻮق ّ
¹ﳯﻤﺎَاﻓﻌﺎ• ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻴﻼ ا ﻠ ُﻬ̀ﻢ ? ﻓﺎ ُ
,ﻞ ,ﻼ ﻓﻌ ً ﻓﻌﻼ ﻓﺎ ً ﻔﻌﻞ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ﻳَ ُ
ﻓﻌﺎل ? ﻓﺎُ,ﻞ ﻓﻌﻞ ? ّ ُ ﻓﻌ– ? َا ُ ﻓﻌﻞ َ ﻔﻌﻞ ﰲ ٍ ﻔﻌﻞ و اﻟ ُ ﺗَ َ `ﻔﻌﻠْ َﺖ ِ]ﻟ ِ
ﻣﻔﻌﻞ و ﺗَ َ `ﻔﻌﻠَْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?ﻔﻌﻞ ? ُ َ ` ُ ﻔﻌﻞ ? َﻣ ِ ُ ﻴﻞ ? ُﻣُ T ? ﻓﻌ ُ
ﻓﺎ,ﻞ ِ]ن ÅﺴÙﺪ َ• َﻣﻦ ﰲ اﻟ ّﺴﲈوات و ِﻣﻦ ﰲ °رض و ﻣﺎ ُ
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اﻻﺳ– ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺳ– َ ْ ُ ) (315س ل ك ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﺳﺎ• و َﻛﱪا َ َﻧﻚ ? ﺳﺎ• و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺳﺎُ• و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ﺳﺎ• اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﺳ– ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﰻ ذى ِ اﻟ 2ﺴﻠﻮﻛﺔ ُﻗﻞ ﷲ َاﺳ– ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﻼﻛﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﺴ– ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ ّﻠﲀً ﺳﺎﻟﲀً ¹ﳯﻤﺎ ُ َ Å °رض و ﻻ ﻣﺎ ﺑ ّ
ﺳ– ﺴ– ﰲ ٍ ﺴ– و اﻟ ّ ُ ﺴﻠﻜ َﺖ ِ]ﻟ ّ ِ ﺳﻠﻴﲀً ا ﻠﻬُ̀ﻢ ? ﺳﺎُ• ْ ` َ َ J
ﺴ– ? ﻴﻚ ? ُﻣُ þ ﺳﺎ• ? ﺳﻠ ُ ﺳﻼك ? ُ ﺳ– ? ّ ُ ﺳﻠﻮَ¢ﻚ ? َا ُ
ﺳﺎ• ِ]ﻧ ّﻚ ا َﻧﺖ ﺴﻠﻜْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺴ– و َ ` َ َ Jﺴ– ? ُﻣ َ ` ُ
َﻣ ُ
ﻟﻌﻼم اﳋﺒﲑ و ّا>ي ٔﻳ&ﻣﺮ ِ]ﳊﻖ و ﻳﻘﴤء ِ]ﻟﻌﺪل و اﻧ َّﻚ ﻟﻬﻮ ا ّ
اﻟﺮو§ﺎﻴﲔ اﻧ ّﲈ اﻟ ّﺴﻠﻮك ِﻣﻦ ﷲ اﻟ ّﺴﺎ• ,ﲆ راﲯﲔ و ﺻﺎدﻗﲔ ّ ﻧ
و ﳞﺪwﳤﻢ اﱃ اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
اﻻﺣُﻔﻒ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﺣﻔﻒ َ ْ ) (316ح ف ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
§ﺎﻓﻒ و َﻛﱪا َ َﻧﻚ ? §ﺎﻓﻒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ §ﺎُﻓﻒ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة §ﺎﻓﻒ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ ُ
ﰻ ذى ﺣﻔﺎﻓِﺔ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﳊﺎﻓﻔﺔ ُﻗﻞ ﷲ َاﺣﻔﻒ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺣﻔﺎﻓﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟّﺴﲈوت و ﻻ ﰲ
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ذارع و اﻻذرع ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُذرع َ ْ ُ ) (325ذ ر ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ذارع اﻧ َّﻚ ا َﻧﺖ ذارع و َﻛﱪا َ َﻧﻚ ? ُ ذارع و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّا>رﻳﻌﺔ ُﻗﻞ ﷲ َ ُ
اذرع اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاذرا,ﻪ ﰻ ذى ذرعِ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﺬرع ﻣﺎ ¹ﳯﻤﺎ ﻳ َ ُ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﺬرﻋَﺖ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّذرً,ﺎ ذارً,ﺎ ذرﻳﻌًﺎ ا ﻠﻬُ̀ﻢ ? ُ
ذارع ﺗَ َ ` ْ
ذرع ? ّذرُار ? ذاُرع ? ِ]ّ>رِ,ﺔ و ّا>رُ,ﺔ ﰲ ذرٍ,ﺔ ذر,ﺎﺗَﻚ ? َا ُ
ﺬرﻋْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ذارع ﺬرع و ﺗَ َ ` َﺬرع ? ُﻣ َ ` ُﺬرع ? َﻣ ِ ُ ذر ُﻳﻊ ? ُﻣُ T
ﻨﺖ ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ
ِﻣﻦ اﻟ ّﻨﺎورwﻦ و اﻧ ّﲈ ّا>ر,ﺎت اﳉﱪوت و اﳌﻠﻜﻮت و اﻟﻌﻈﻤﻮت و
اﻟﻘﺪروت ِﻣﻦ ﷲ ّا>ارع ,ﲆ اﻓ©ﺪة اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ
ﰻ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﻣﻄﺮ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻣﺎﻃُﺮ ﻣﻄﺮ َ ْ ُ ) (326م ط ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻣﺎﻃﺮ اﻧ َّﻚ ﻣﺎﻃﺮ و َﻛﱪا َ َﻧﻚ ? ُ ﻣﺎﻃﺮ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﳌﺎﻃﺮﻳﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﻣﻄﺮ ْﻟﻦ ُ ِ َ َاﻣﻄﺮ ﻓﻮق ّ
¹ﳯﻤﺎَاﻣﻄﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻤﻄﺮ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻣﻄﺮ ًا ﻣﺎﻃﺮ ًا ﻣﻄﲑ ًا ا ﻠ ُﻬ̀ﻢ ? ُ
ﻣﺎﻃﺮ ﻳَ ُ
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ﺴﻒ ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘِﻨُﻊ ﰻ ذى ِ O اﻟ ّﻨﺎﺳﻔﺔ ُﻗﻞ ﷲ َاOﺴﻒ ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاOﺴﺎﻓﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
ﺴﻒ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّOﺴﻔًﺎ ¶ﺳﻔًﺎ ¹ﳯﻤﺎ ﻳ َُ 3°رض و ﻻ ﻣﺎ ﺑ ّ
ﺴﻒ ﺴﻒ ﰲ ٍ O ﺴﻒ و اﻟُ ّ 3 ﺴﻔ َﺖ ِ]ﻟِ ّ 3
ﺳﻒ ﺗَْ ` َ 3 Oﺴoﻴﻔًﺎ ا ﻠﻬُ̀ﻢ ? ¶ ُ
ﺴﻒ ? ﺳﻒ ? Oﺴُoﻴﻒ ? ُﻣُ 3T ﺴﺎف ? ¶ ُ ﺴﻒ ? ُ ّ O Oﺴﻔَﻚ ? َاُ O
¶ﺳﻒ ُﺳoﺒ“ﺎ َ َﻧﻚ ﺴﻔْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺴﻒ و ﺗََ ` َ 3 َﻣُ ِ 3
ﺴﻒ ? ُﻣُ ` َ 3
ﻨﺖ ِﻣﻦ ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ ا ﻠ ّﻬﻢ و ِ َ
اﻟﻘﺎدرwﻦ و اﻧ ّﲈ اﻟّ 3ﺴﻒ ِﻣﻦ ﷲ اﻟ ّﻨﺎﺳﻒ ,ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ
ﰻ §ﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
) (330ف ه م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻓُْﻬﻢ َاﻻﻓْ ُﻬﻢ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻓﺎ ُﱒ و
ﻓﺎﱒ اﻧ َّﻚ ا َﻧﺖ ﻓﺎﱒ و َﻛﱪا َ َﻧﻚ ? ُ ﻓﺎﱒ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﻬﻤ ّﻴﺔ ُﻗﻞ ﷲ َاﻓْﻬﻢ
ﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻓﻬﺎﻩ ﰻ ذى ﻓﻬﻢ ْﻟﻦ ﻳُ ِ َ ﻓﻮق ّ
¹ﳯﻤﺎ ﻳ َﻔُﻬﻢ ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻓﺎﱒ ﺗَ َﻔﻬ ْ`ﻤ َﺖ ِ]ﻟﻔِﻬﻢ و Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓﻬّﲈً ﻓﺎﻫﲈً ﻓﻬ ًüا ﻠﻬُ̀ﻢ ? ُ
ﻬﲓ ? ُﻣTﻔُﻬﻢ ? َﻣﻔﻬ ُِﻢ اﻟﻔُﻬﻢ ﰲ ﻓٍﻬﻢ ﻓﻬﻤَﻚ ? َاﻓُﻬﻢ ? ﻓﻬ ُّﺎم ? ﻓﺎ ُﱒ ? ﻓ ُ
? ُﻣ َﻔﻬ ُ`ﻢ و ﺗَ َﻔﻬ َ`ﻤْﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻓﺎ ُﱒ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ
ﲝﻤﺪك
ﻨﺖ ِﻣﻦ اﻟﻘﺎوﻣﲔ و اﻧ ّﲈ اﻟﻔﻬﻢ ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ
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ﺷﻌﺮ ًا ﺷﺎرً,ﺎ ﴍﻳﻌًﺎ ا ﻠﻬُ̀ﻢ ? ﴩع ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ¹ﳯﻤﺎ ُ َ Å ﻣﺎ ﺑ ّ
ﴍع ? ﴩع ﰲ ﴍعٍ ﴍَ,ﻚ ? َا ُ ﴩﻋ َﺖ ِ]ﻟ ّﴩعِ و اﻟ ّ ُ ﺷﺎُرع ْ ` َ َ J
ﴩﻋﺖﴩع و ْ َ ` َ َ Jﴩع ? ُﻣ َ ` ُﴩع ? َﻣ ِ ُ ﴍ ُاع ? ﺷﺎُرع ? ﴍ ُﻳﻊ ? ُﻣُ þ ّ
ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ ﺷﺎرع ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
ﻨﺖ ِﻣﻦ اﻟﻌﺎدﻟﲔ و اﻧ ّﲈ اﻟﴩﻳﻌﺔ اﻟ 2ﻨﻮر ِﻣﻦ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ
ﷲ اﻟ ّﺸﺎرع ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
) (345و ب ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْو ُﺑﻖ َاﻻ ْو ُﺑﻖ ُﺳoﺒ“ﺎ َ َﻧﻚ ? و ُاﺑﻖ
و َﲪﺪا َ َﻧﻚ ? و ُاﺑﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُاﺑﻖ و َﻛﱪا َ َﻧﻚ ? و ُاﺑﻖ اﻧ َّﻚ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﺑﻘﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى و ِﺑﻖ ْﻟﻦ ُ ِ َ َاوﺑﻖ ﻓﻮق ّ
َاو]ﻗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﻳ َﻮ ُﺑﻖ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن و ّﺑﻘًﺎ واﺑﻘًﺎ ﻳوﻴﻘًﺎ ا ﻠﻬُ̀ﻢ ? واُﺑﻖ ﺗَ َﻮ ` ْﺑﻘَﺖ
و]ق ? واُﺑﻖ ? ﺑﻘﺔ ﰲ وﺑﻘٍﺔ ّو]ﻗَTﻚ ? َاو ُﺑﻖ ? ّ ُ ﺑﻘﺔ و اﻟﻮ ُ ِ]ﻟﻮ ِ
ﺑﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? و ُاﺑﻖ وﻴﻖ ? ُﻣTﻮ ُﺑﻖ ? َﻣﻮ ِ ُﺑﻖ ? ُﻣ َﻮ ` ُﺑﻖ و ﺗَ َﻮ ` َ ْ ﺑ ُ
ﻨﺖﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ
ِﻣﻦ اﻟﻘﺎﺳﻄﲔ و اﻧ ّﲈ اﻟﻮﺑﻖ ِﻣﻦ ﷲ اﻟﻮاﺑﻖ ,ﲆ اﻫﻞ اﻟﻬﺒﺎء ِ]ﰟ
ﰻ §ﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
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ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا*ﺮاﻩ ِﻣﻦ ﰻ ذى ِا*ﺮ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
¹ﳯﻤﺎ ﻳ َ ُﱶ ﻣﺎ Åﺸﺎء ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ا*ّﺮ ًا *ٓ cﺮ ًا اﺛﲑ ًا ا ﻠﻬُ̀ﻢ ? *ُ ٓ cﺮ ﺗَ\`ْ&*ﺮ َت ِ]ﻻ ِ*ﺮ و *ُ °ﺮ ﰲ
ٍا*ﺮ ا*ﺮ َك ? َا ُ*ﺮ ? اُّ¦ر ? *ُ ٓ cﺮ ? ُٔcﺛﲑ ? ُﻣ*ُ ٔ&Tﺮ ? َﻣ ٔ ِ ُ&*ﺮ ? ُﻣ&\ ` ُ*ﺮ و
ﲝﻤﺪك ﻻ ا• ّاﻻ &*ﺮت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ*cﺮ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ ﺗَ \ ` َ ْ
ﻨﺖ ِﻣﻦ ا ٓ§ﺪwﻦ و اﻧ ّﲈ ا ٓ¦ر اﻟﻬﻴﲀل ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ
اﻟ ّﺘﻮﺣ/ﺪ ِﻣﻦ ﷲ ا ٓ*ﺮ ,ﲆ °ﻓ©ﺪة و °رواح و °ﻧﻔﺎس و
°ﺟﺴﺎد اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
اﻻﺗﻘﻦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
Eﻗﻦ ﺗﻘﻦ َ ْ ُ ) (351ت ق ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
Eﻗﻦ اﻧ َّﻚ Eﻗﻦ و َﻛﱪا َ َﻧﻚ ? ُ Eﻗﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺘﺎﻗhﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ﺗﻘﻦ ْﻟﻦ ُ ِ َ َاﺗﻘﻦ ﻓﻮق ّ
َاﺗﻘﺎﻧﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
ﺘﻘﻦ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺗﻘًّhﺎ Eﻗًhﺎ ﺗﻘ/ﻨًﺎ ا ﻠﻬُ̀ﻢ ? ُ
Eﻗﻦ ﺗََﺘﻘ`َْhﺖ ﻳَ ُ
ﺗﻘﲔ ?ﺗﻘﺎن ? ُEﻗﻦ ? ُ ﺗﻘﻦ ? ّ ُ ﺘﻘﻦ ﰲ ﺗﻘٍhﺔ ﺗﻘ/ﺎﻧَﻚ ? َا ُ ِ]ﻟ ّ ِ
ﺘﻘﻦ و اﻟ ّ ُ
Eﻗﻦ ُﺳoﺒ“ﺎََﻧﻚ hﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ Tﻘﻦ و ﺗََﺘﻘ` َ ْ ﺘﻘﻦ ? َﻣ ِ ُ
Tﻘﻦ ? ُﻣ َ ` ُ ُﻣُ T
ﻨﺖ ِﻣﻦ ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ ا ﻠ ّﻬﻢ و ِ َ
ا ٓزﻟﲔ و اﻧ ّﲈ اﻟ ّﺘﻘhﺎت اﻟﻌﺎﻟﻴﺎت ِﻣﻦ ﷲ اﻟ ّﺘﺎﻗﻦ ,ﲆ °ﻓ©ﺪة و
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ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُﻫَﻮ و ُ َﻫﻮ ﴭﺮة اﳋﺎwﺮة ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﰻ ذى ‡ﲑ ْﻟﻦ ُ ِ َ َا‡ﲑ ﻓﻮق ّ
َاﺧ/ﺎرﻩ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ
‡ﲑًا ‡ﺎwﺮ ًا ﺧ/ﲑ ًا ا ﻠﻬُ̀ﻢ ? ‡ﺎُwﺮ َﳜُﲑ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ
‡ﺎwﺮ ? ‡ﲑ ? ﺧُّ/ﺎر ? ُ ‡ﲑ ‡ﲑ َك ? َا ُ ̀ﲣ`ْﲑ َت ِ]ﳋِﲑ و اﳋُﲑ ﰲ ٍ
ﲑت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ
‡ﺎwﺮ Nﲑ و ̀ﲣ ` َ ْ Nﲑ ? ُﻣ ِ ُ Nﲑ ? َﻣ ُ ﺧُ/ﲑ ? ُﻣُ T
ﻨﺖ ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ
اﻟﲁ ِﻣﻦ ﷲ اﳋﺎwﺮ ِﻣﻦ َاﻻ َوﻟﲔ و ا ٓﺧﺮwﻦ و اﻧ ّﲈ اﳋﲑ ِﲜﻤﻴﻊ ّ
,ﲆ °ﻓ©ﺪة و °رواح و °ﻧﻔﺎس و °ﺟﺴﺎد اﻫﻞ اﻟ 2ﻨﻮر
اﻟﺒﻴﺎن ِ]ﳊﻖ ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ُاﻻﺧﺮى jﰲ ّ
‰ﺮم ُﺳoﺒ“ﺎ َ َﻧﻚ ? ]ُرم و ) (354ب ر م ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
‰ﺮم ا َﻻ ْ ُ
]رم اﻧ َّﻚ ا َﻧﺖ]رم و َﻛﱪا َ َﻧﻚ ? ُ ]رم و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
اﳌﱪﻣﺔ ُﻗﻞ ﷲ َا‰ﺮم ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‰ﺮاﻣﻪ ‰ﺮم ْﻟﻦ ُ ِ َ ﰻ ذى ِ ﻓﻮق ّ
ﱪم ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
ﱪم و ﱪﻣ َﺖ ِ]ﻟ ِ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ‰ﺮﻣًﺎ ]رﻣًﺎ ‰ﺮﳝًﺎ ا ﻠﻬُ̀ﻢ ? ]ُرم ﺗَ َ ` ْ
ﱪم
ﱪم ? َﻣ ِ ُ ‰ﺮﱘ ? ُﻣُ T ‰ﺮم ? ّ ‰ﺮ ُام ? ]ُرم ? ُ ‰ﺮم ‰ﺮﻣَﻚ ? َا ُ ﱪم ﰲ ٍ اﻟ ُ
]رم ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ
ﲝﻤﺪك ﱪﻣﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﱪم و ﺗَ َ ` َ ْ
? ُﻣ َ ` ُ
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اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ٓﻟﺘﻴﺔ ُﻗﻞ ﷲ ٓcﻟﺖ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ٓcﻻﺗﻪ ِﻣﻦ ﰻ ذى ِاْ Pﻟﻦ ُ ِ َ ﻓﻮق ّ
ﻠﺖ ﻣﺎ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
cﻟﺖ ﺗَ&\ﻟ ` ْﺘ َﺖ ِ] ِٓ Pو ا ُٓP Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن اﻟ ّﺘًﺎ ٓcﻟﺘًﺎ ٓcﻟﻴﺘًﺎ ا ﻠﻬُ̀ﻢ ? ٓ ُ
&ﻟﺖ ﻴﺖ ? َﻣ \ ` ُﻴﺖ ? ُﻣٔ&Tﻟ ُ cﻟﺖ ? \cﻟ ُ cﻻت ? ٓ ُ cﻟﺖ ? \ ّ ُ ﰲ ٍٓٓc Pcﻟﺘَﻚ ? \ ُ
ﻤﺪكcﻟﺖ ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِﲝ َ ﺘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ٓ ُ &ﻟﺖ و ُ ﺗَ&\ﻟ ` َ ْ
? ُﻣ \ ُ
ﻨﺖ ِﻣﻦ اﻟﺒﺎﴏwﻦ و اﻟ ّﻨﺎﻇﺮwﻦ ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ
و اﻧ ّﲈ ا ٓﻻت اﻟﻌﻠﻮ ّﻳﺔ و اﻟ ُﺴﻔﻠ ّﻴﺔ ِﻣﻦ ﷲ ا ٓﻟﺖ ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر
اﻟﺒﻴﺎن ﰲ وادي اﻟ 2ﻨﻮر ِ]ﰟ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ ّ
ﺑﻌﺪ §ﲔ.
اﻻﻓﲕء ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻓﲕء َ ُ ) (360ف ي ٔ cﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ
ﻓﺎﱙء و َﻛﱪا َ َﻧﻚ ? ُ
ﻓﺎﱙء ﻓﺎﱙء و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﻓﺎﱙء و َﲪﺪا َ َﻧﻚ ? ُ ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﺋﻴﺔ ُﻗﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ِ
ﻓﲕء ْﻟﻦ ُ ِ َ ﷲ َاﻓﲕ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻓﺎﺋﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
ﻔﲕء ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓّ/ﺌًﺎ ﻓﺎﻳﺌًﺎ ﻓ©ﻴﻴًﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﻓﺎﱙء ¹ﳯﻤﺎ ﻳ َ ُﺑ ّ
ﻓﺎﱙء ?/ﺎء ? ُ /ﺎء ﰲ ﻓٍ/ﺎء ﻓ/ﺎﺋﺘَﻚ ? َا ُ
ﻓﲕء ? ﻓ ّ ُ ﺗَ َﻔْ`/ﺌ َﺖ ِ]ﻟﻔِ/ﺎء و اﻟﻔ ُ
ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﻔﲕء ? ُﻣّﻔﲕُء و ﺗَ َﻔْ َ `/ ﻔﲕء ? َﻣ ُ ﻓﲕء ? ُﻣُ T ُ
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ﲝﻤﺪك ﻻ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻓﺎﱙء ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ ُ
°ﻓﲖء
ُ اﳌﻔﲖء
ُ اﻟﻔﺎيء اﻟﻔّ/ﺎء
ُ ﻨﺖ ِﻣﻦ ا ٓﺑﺒﲔ و ا ٓﳑﲔ و اﻧ ّﲈ ﻛ ُ
ادﻻﺋﻪ و ﻔﺎيء ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ّ ِﻣﻦ ﷲ اﻟ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ري و ‰ﺮء ُﺳoﺒ“ﺎ َ َﻧﻚ ? ] ُ ) (361ب ر ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ّ ُ
‰ﺮء ا َﻻ ْ ّ ُ
]ري اﻧ َّﻚ ا َﻧﺖ ]ري و َﻛﱪا َ َﻧﻚ ? ُ ]ري و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺎرﻳﺔ ُﻗﻞ ﷲ َاّ‰ﺮء اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َا‰ﺮاﻩ ﰻ ذى ]رﻳِﺔ ْﻟﻦ ُ ِ َ ﻓﻮق ّ
ﱪء ﻣﺎ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
¹ﳯﻤﺎ ﻳ َ ُ
ﱪر َت ِ]ﻟِّﱪ و ]ري ﺗَ َ ` ْ
‰ﺮ? ا ﻠﻬُ̀ﻢ ? ُ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ‰ﺮ ًا ]ر ًا ً
ﱪر ? ﱪر ? َﻣ ِ ُ ‰ﺮء ? ّ ‰ﺮاُر ? ]رُر ? ‰ﺮُwﺮ ? ُﻣُ T اﻟِّﱪ ﰲ ٍّ‰ﺮ ّ‰ﺮ َك ? َا ّ ُ
ﲝﻤﺪك ﻻ ]ري ُﺳoﺒ“ﺎ َ َﻧﻚ ا ﻠ ّﻬﻢ و ِ َ ﱪرت و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﱪر و ﺗَ َ ` َ ْ ُﻣ ` َ ُ
اﻟﻄﺎرزwﻦ و اﻟﺒﺎﻟﻐﲔ و ﻨﺖ ِﻣﻦ ّ ا• ّاﻻ ا َﻧﺖ °ﻛﱪ °ﻛﱪ ّاﱐ ﻛ ُ
‰ﲁ ِﻣﻦ ﷲ اﻟﺒﺎري ,ﲆ اﻫﻞ اﻟ 2ﻨﻮر اﻟﺒﻴﺎن ِ]ﰟ ﶊ ّﺪ و اﻟﱪ ِ ّ اﻧ ّﲈ ّ
ادﻻﺋﻪ و ﲦﺮﺗﻪ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ّ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ّ
اﻻوﰵ ُﺳoﺒ“ﺎ َ َﻧﻚ ? وا ُﰶ و وﰵ َ ُ ) (362و ا ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ُ
اﰶ اﻧ َّﻚ ا َﻧﺖ اﰶ و َﻛﱪا َ َﻧﻚ ? و ُ اﰶ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ َﲪﺪا َ َﻧﻚ ? و ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﻗ/ﺔ ُﻗﻞ ﷲ َاوﰵ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
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ﻂﻂ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ¶ﻗ ُ ) (368ن ق ط ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻْﻧﻘﻂُ ا َﻻ ْﻧﻘ ُ
و َﲪﺪا َ َﻧﻚ ? ¶ﻗﻂُ و َﻫﻠَﻼ َ َﻧﻚ ? ¶ﻗﻂُ و َﻛﱪا َ َﻧﻚ ? ¶ﻗﻂُ اﻧ َّﻚ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ 2ﻨﻘﻄﻮ ّﻳﺔ ُﻗﻞ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ﻧﻘﻂِ ْﻟﻦ ُ ِ َ ﷲ َاﻧﻘﻂ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﻧﻘﺎﻃﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ
¹ﳯﻤﺎ ﻳ َﻨﻘﻂُ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﻧﻘﻄًﺎ ¶ﻗﻄًﺎ ﻧﻘ/ﻄًﺎ ا ﻠﻬُ̀ﻢ ? ¶ﻗ ُ
ﻂ ﺑ ّ
ﻧﻘﺎط ? ﻧﻘﻄﺔ ﻧﻘﻄﺘَﻚ ? َاﻧﻘﻂُ ? ّ ُ ﻨﻘﻄﺔ ﰲ ٍ ﻨﻘﻄﺔ و اﻟ ُ 2 ﻨﻘﻄ َﺖ ِ]ﻟ ِ 2 ﺗَ َ ` ْ
ﻨﻘﻄﺖ و ¶ﻗﻂُ ? ﻧﻘ/ﻂُ ? ُﻣTﻨﻘﻂُ ? َﻣِhﻘﻂُ ? ُﻣ َhﻘ`ﻂُ و ﺗَ َ ` َ ْ
َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ¶ﻗﻂُ َِ Èﺸﻬَِﺪ ﷲ اﻧ ّﻪ ﻻ ا• °ﻫﻮ • اﳋﻠﻖ و
ﳛﻲ و اﻧ ّﻪ °ﻣﺮ ِﻣﻦ ﻗ·ﻞ و ﻣﻦ ﺑﻌﺪ ُﳛﻲ ّو ﳝﻴﺖ ّﰒ ﳝﻴﺖ و ُّ
< ﻻ ﳝﻮت ﰲ ﻗ·ﻀﺘﻪ ﻣﻠﻜﻮت ّﳇﴙء ﳜﻠﻖ ﻣﺎ Åﺸﺎء ]ﻣﺮﻩ ﻫﻮ ّ
و اﻧ ّﻪ ﰷن ,ﲆ ّﳇﴙء ﻗﺪwﺮ ًا و اﻧ ّﲈ اﻟ 2ﻨﻘﻄﺔ ِﻣﻦ ﷲ اﻟ ّﻨﺎﻗﻂ ,ﲆ
ﰻ §ﲔ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
اﻻﻣﺮت ُﺳoﺒ“ﺎ َ َﻧﻚ ? ﻣﺮت َ ْ ُ ) (369م ر ت ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ
ﻣﺎرت و َﻛﱪا َ َﻧﻚ ? ﻣﺎرت و َﻫﻠَﻼ َ َﻧﻚ ? ُ رت و َﲪﺪا َ َﻧﻚ ? ُ ﻣﺎ ُ
ﻣﺎرت اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ
ﰻ ذى ﻣﺮ ٓ ِcت ْﻟﻦ ُ ِ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ اﳌﺮٓcﺗ ّﻴﺔ ُﻗﻞ ﷲ َاﻣﺮت ﻓﻮق ّ
ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﺮ ٓcﺗﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ
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اﻟﺤﻤﺪ \ َ ً
cﺑﺪا ﻓ– ْ َ ْ ُ ﺒﺎدك اﻟ َﻬِèﻲ َ َ َ ﺑﲔ ِﻋ َ ِ َ ﺗﻘﴤ ِﻓ ِ/ﻪ َ ْ َ ﻳﻮم َ ْ ِ ﺑﻠﻘﺎﺋﻚ َ ْ َ ﴪ ِﱐ ِ ِ َ ِ َ ﻓَ ُ `
º
êﺮﴇ و اﻧ ّﲈ اﻟﻮزع ﲢﺐ َو َ ْ َ ﴎﻣﺪا ِ َwﺰ ُﻳﺪ َو ﻻ ﻳ َ ِ/ُ ¤ﺪ َ َ ُ ِ 2 داﺋﲈً َ ْ َ ً cﺑﺪا َ ِ \َ ً
ِﻣﻦ ﷲ اﻟﻮازع ,ﲆ ا,ﺪاء ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
ﻫﺎﻣﻦ و اﻻﳘﻦ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ اﻻﳘﻦ َ ْ ُ ) (378ه م ن ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻫﺎﻣﻦ اﻧ َّﻚ ﻫﺎﻣﻦ و َﻛﱪا َ َﻧﻚ ? ُ ﻫﺎﻣﻦ و َﻫﻠَﻼ َ َﻧﻚ ? ُ َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻬﳰﻨﺔ ُﻗﻞ ﷲ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﳘﻦ ْﻟﻦ ُ ِ َ ﰻ ذى ِ َاﳘﻦ ﻓﻮق ّ
¹ﳯﻤﺎ َاﻫﲈﻧﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﳞﻤﻦ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّﳘ ًﻨﺎ ﻫﺎﻣ ًhﺎ ﳘﻴ ًﻨﺎ ا ﻠ ُﻬ̀ﻢ ? ُ
ﻫﺎﻣﻦ َ ُ
ﻣﻦ ﳘﺎن ? ﻫﺎ ُ اﳘﻦ ? ّ ُ ﳘﻦ ﳘﻨَTّ ¹ﻚ ? َ ُ اﳍﻤﻦ ﰲ ٍ ﳍﻤﻦ و ُ ﲥَ َ̀ﻤْﻨ َﺖ ِ] ِ
ﻨﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َﻤﻦ و ﲥَ َ̀ﻤ َ ْ ﻬﻤﻦ ? ُﻣﻬ ` ُ ﻣﳤﻤﻦ ? َﻣ ِ ُ ﳘﲔ ? ُ ُ ? ُ
ﻳﺪﻳﻚ ُﻣ َ َ ِّ ٌ
Tﻮﺳﻞ ﺑﲔ َ َ ْ َ ﻗﺎﰂ َ ْ َ ﺒﺪك َ ِ ٌ ا‰ﻦ َﻋ ْ ِ َ ﺒﺪك َو ْ ُ ﻫﺎﻣﻦ ? اﻟَﻬِèﻲ َو \ ََ ¶cﻋ ْ ُ َ ُ
اَ .ﻚ ِﺑﻪِ ﻨﺖ َ cqو ُِ ُ ِ ﻨﺼﻞ اﻟ ْ َ َ ﻴﻚ اﻟﻬِèﻲ \ ََ ¶cﻋ ْ ٌﺒﺪ \cﺗَ َ ` ُ َ َ º
‰ﻜﺮﻣﻚ اﻟ ْ َ ِ ََ ِ َ
ﻴﻚ `ﻣﻤﺎ ﻛ ْ ُ
ْ ْ ِ َ ِ ْ ْ º ُ ْ َ ِ º ِ º ِ ْﻣﻦ ِ ` ِ
ﻧﻌﺖ اﻟﻌﻔﻮ َ ْ ٌ اﻟﻌﻔﻮ ﻣ ْhﻚ ºاذ َ ُ cﻃﻠﺐ َ َ ﻧﻈﺮك َو \ ُ ﻗ nا ْﺳoﺘ ْﺤ َ ِﻴﺎﰄ ْﻣﻦ َ ِ َ
ﺘﻚ اﻻ ِﰲ ﻣﻌﺼ َﻴ ِ َ ﻋﻦ َ ْ ِ ﻓ&ﺘﻘﻞ ِ ِﺑﻪ َ ْ ﺣﻮل َ \ﻧْ َ ِ َ wﻜﻦ ِﱄ َ ْ ٌ ﻟﻜﺮﻣﻚ اﻟَﻬِèﻲ َ ْﻟﻢ َ ُ ْ ِ ََ ِ َ
ﺸﻜ ْﺮ ُﺗﻚَ cﻛﻮن ُﻛْﻨ ُﺖ ﻓَ َ َ º ُ
cردت ْcن َ \ \ \
ﻟﻤﺤ `ﺒﺘﻚ َو َ ْ ََ َ َ ِ ِ ْ
وﻗﺖ \َ ْ cﻳﻘﻈ َ ِﺘﲏ َ َ
º َْ ٍ
ﻫﺐ َﻔ nاﻟَﻬِèﻲ َ ْ cوﺳﺎخِ اﻟْﻐ ْ َ ِ َ ْ ﻛﺮﻣﻚ َو ِﻟ َ ْﺘﻄﻬ ِِﲑ َ ْ ِﻗﻠﱯ ِ ْﻣﻦ \ ]د‡ﺎﱄ ِﰲ َ َ ِ َ ِ َِْ
َ ً َ ِº ُ ْ ِ َ َ َ ً ِ ُ َ َ ِ ِ ِ ْ ً ْ َ º
ﺻﺪﻗﻪ َو َﻧﻈﺮا ُﻳﻘ ّ ِﺮ ُ ُﺑﻪ ﺷﻮﻗﻪ َو ﻟ َﺴﺎ¶ ْ ُwﺮ ُﻓﻊ اﻟ ْﻴﻚ ُ ﻳﺪﻴﻪ ﻣ ْhﻚ ْ ُ ﱄ ﻗﻠﺒﺎ ُ ﻧ
º
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ﺣﻘﻪ و اﻧ ّﲈ اﻟﻬﳰﻨﺔ ِﻣﻦ ﷲ اﳌﻬ ّﻴﻤﻦ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و hﻚ َ ُ 2 ِﻣ ْ َ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jﰲ ّ
§ﲔ.
) (379ص ب ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺻ ُﺒﺢ َاﻻ ْﺻ ُﺒﺢ ُﺳoﺒ“ﺎ َ َﻧﻚ ?
ﺻﺎﰆ و َﻛﱪا َ َﻧﻚ ? ُ
ﺻﺎﰆ ﺻﺎﰆ و َﻫﻠَﻼ َ َﻧﻚ ? ُ ﺻﺎﰆ و َﲪﺪا َ َﻧﻚ ? ُ ُ
اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ا ّﻟﺼﺒﺤ ّﻴﺔ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ﺻﺒﺢ ْﻟﻦ ُ ِ َ ُﻗﻞ ﷲ َاﺻﺒﺢ ﻓﻮق ّ
ﺳﻠﻄﺎن َاﺻﺒﺎ§ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﻴ“ﺎ ا ﻠﻬُ̀ﻢ ﺻﺎﲝﺎ ﺻﺒ ً ﺒ“ﺎ ً ¹ﳯﻤﺎ َﻳﺼ ُﺒﺢ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺻ ّ ً ﻣﺎ ﺑ ّ
ﺒﺢ ﺻﺒ“َﻚ ? َاﺻ ُﺒﺢ ﺒﺢ و اﻟﺼ ُﺒﺢ ﰲ ﺻ ٍ ﺻﺎﰆ ﺗَ َﺼ`ْﺒﺤ َﺖ ِ] ّﻟﺼ ِ ? ُ
ﺻﺎﰆ ? ﺻﺒ ُﻴﺢ ? ُﻣTﺼ ُﺒﺢ ? َﻣﺼ ُﺒﺢ ? ُ َﻣﺼ ` ُﺒﺢ و ﺒﺎح ? ُ ? ﺻّ ُ
ﳤﺞ ِ َ
ﺑﻚ ﻣﻦ ا ْ َ َ َ ﺻﺎﰆ ? اﻟَﻬِèﻲ `ان َ ِ ﺒﺤﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ ﺗَ َﺼ ` َ ْ
º º
َ
ﺑﻚ َ? اﻟﻬِèﻲ >ت ِ َ ْ ُ
ﺘÙﲑ َو َ ْﻗﺪ ُ ﺑﻚ ﻟ َ ُﻤ ْﺴٌ ِ َ o ﺘﺼﻢ ِ َ ﻣﻦ ا ْﻋ َ ََ 3ﲑ َو `ان َ ِ ﻟ َ ُﻤ ْﺴَ oﺘ ِ ٌ
ºِ \ َ َ ِ َ 4 º
cﻗﻤﲏ ﻋﻦ َرcﻓTﻚ اﻟﻬِèﻲ ْ ِ ﺘﻚ َو ﻻ ْﲢ ُﺠ ْ ِﺒﲏ َ ْ َ ِ
ﻇﲏ ْﻣﻦ َر ْ َﲪ َ ِ ﻴﺐ َ ِ ّ َﻓﻼ ُ َﲣ ِ ّ ْ
ِ ِ ﻣﺤ ِ َ َ º cﻫﻞ َوﻻﻳ َ ِ َ
ﳘﱵ اﻟﺰ?دة ْﻣﻦ َ َ `ﺒﺘﻚ اﻟﻬِèﻲ َو ` ِ ﻣﻘﺎم َ ْﻣﻦ َ َر@ﺎ ّ ِ َ َ َ ﺘﻚ ُ َ َ ِﰲ \ ْ ِ
cﺳﻠ ّﻂْ َ,ﲆَ ﻗﺪﺳﻚ اﻟَﻬِèﻲ َ ْﻟﻢ ِ َ q º ﻣ“ﻞ ُ ْ ِ َ cﲰﺎﺋﻚ َو َ َ ِ ّ ِﰲ َ ْروحِ َ َﳒﺎحِ \ ْ َ ِ َ
ﻛﺮﻣﻚَ ﻴﻞ َ َ ِ ِ ِ ََ º hﻮط ْ َ ِ ﻇﲏ ﻗُ ُ َ
َ
ر@ﺎﰄ ْﻣﻦ ﲨ ِ ﻧﻘﻄﻊ َ َ ِ اﻻ?س َو ﻻ ا ْ َ ﺴﻦ َ ِ ّ ُﺣ ْ ِ
ﻓﻘﺪ َ ` َ ِﳢﲏ اﻟْ َ ُِ º
ﻴﻘﲔ اﱃَ ﻟﻄﻔﻚ َ َ ْ ِ
ﻣﲀرم ْ َ ُ ِ ُﻮب ْﻣﻦ َ َ ِ ِ اﻟَﻬِèﻲ ْان َﺣ̀ﻄ ْ ِﺘﲏ ا >2ﻧ ُ
ِ ِ ِ ِ َ ِ َ َ َ ْº ُ َ ْ ْ \ َ َ ِ ْ º َº
ﺘﻌﺪاد ﻠﻘﺎﺋﻚ ﻓﻘﺪ ﻋﻦ ْ °ﺳَ ْ o ﻛﺮم َﻋﻄﻔﻚ اﻟﻬِèﻲ ْان ََ ¶cﻣ ْ ِTﲏ اﻟﻐَﻔِ َ n ِ َ
º º
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‰ﳤﻞ َو \ ْ َ ُ
cرﻏﺐ َو ﻴﻚ \ُ ِ َ ْ c cﺳ&ل َو اﻟ َ ْ َ ﻓ– \ ْ \ ُ ‰ﻜﺮم اﻟَﻬِèﻲ َ َ َ ِ َ َ `ﳢَ ْ ِﺘﲏ ْ َ ْ
اﻟﻤﻌ ِﺮ َ ُﻓﺔ ِ َ
ُ º ْ ِ ِ \ \ُ َ \ َ ْ َ ِº
ْﺪك َو ﻻ ﻨﻘﺾ َﻋﻬ َ َ ذﻛﺮك َو ﻻ ﻳ َ ْ ُ ﻳﺪﱘ َ َ ﻣﻤﻦ ُ ُ ﲡﻌﻠﲏ ` ْ ْcﺳ&• ْcن َ ِ
ﻨﻮر cﻟﺤﻘﲏ ِﺑ ُ ِ ﺮك اﻟَﻬِèﻲ َو \ ْ ِ ْ ِ ﺘﺨﻒ ِ \ ْﺑ&ﻣ ِ َ ﺷﻜﺮك َو ﻻ ْ َ Åﺴ2 ِ َ o ﻋﻦ ُ ْ ِ َ ﻳﻐﻔﻞ َ ْ َُْ ُ
‡ﺎﺋﻔﺎً hﻚ َ ِ ﻋﻦ ِﺳ َﻮ َاك ُ ºﻣ ْ َhﺤ ِﺮ ًﻓﺎ َو ِﻣ ْ َ ﻓ&ﻛﻮن َ َ• َ,ﺎ ِرﻓﺎ َو َ ْ ﲠﺞ َ \ ُ َ ﻋﺰك ا ْ \ ْ َِ ِ ِّ َ
اﻟﺼﺎﰆ ,ﲆ اﻻﻛ َﺮ ِام و اﻧ ّﲈ ا ّﻟﺼﺒﺎح ِﻣﻦ ﷲ 2 اﻟÙﻼل َو ْ ْ ُﻣ َﺮا ِﻗ ً·ﺎ َ? َذا ْ َ ِ
º
ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ
ُ ُ
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. ﰲ ّ
اﻻﻃﻠﻊ ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
ﻃﺎﻟﻊ اﻻﻃﻠﻊ َ ْ ُ ) (380ط ل ع ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ
ﻃﺎﻟﻊ اﻧ َّﻚ ﻃﺎﻟﻊ و َﻛﱪا َ َﻧﻚ ? ُ ﻃﺎﻟﻊ و َﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻄﻠﻴﻌﺔ ُﻗﻞ ﷲ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن ﻃﻠﻌﺔ ْﻟﻦ ُ ِ َ ﰻ ذا ِ َاﻃﻠﻊ ﻓﻮق ّ
¹ﳯﻤﺎ ﻣﻄﺎﻟﻌﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ ﻣﺎ ﺑ ّ
ﻃﺎﻟﻌﺎ ﻃﻠﻌ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ
ﻃﺎﻟﻊ ﻃﻠﻌﺎ ً ﻳﻄﻠﻊ ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً َ ُ
ﻃﻼع ? اﻃﻠﻊ ? ّ ﻃﻠﻌﺔ ﻃﻠﻌﺘَﻚ ? َ ُ اﻟﻄﻠﻌﺔ ﰲ ٍ ﻟﻄﻠﻌﺔ و ّ ُ ﻄﻠﻌ َﺖ ِ] ّ ِ ﺗَ َ ` ْ
ﻄﻠﻌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ﻣﻄﻠﻊ و ﺗَ َ ` َ ْ ﻣﻄﻠﻊ ? ُ َ ` ُ Tﻄﻠﻊ ? َ ِ ُ ﻃﻼع ? ﻃﻠ ُﻴﻊ ? ُﻣ ُ ّ ُ
ﺘﻚ َ َ ْ ِ
وﻃﻤﻄﺎم ا§ﺪﻳ ` ِ َﲝﺮ َ َ ِ ﻟÙﺔ َ ْ ِ اد‡ﻠﲏ ﰲ ُ ` ِ رب َ ْ ِ ْ cﺳ&• ? ّ ﻃﺎﻟﻊ و \ ٔ َ ? ُ
اﺧﺮج ﺣﱴ َ ْ ُ َ Tﻚ َ ّ ﺳﻠﻄﺎن َ ْﻓﺮدا ِﻧَ ِ ` ¹ ﺳﻄﻮة ُ ْ ِ ﺑﻘﻮة َ ْ َ ِ وﻗﻮﱏ ِ ُ ` ِ Tﻚ َ َ ِّ و§ﺪا ِﻧَ ِ ` ¹ َ ِّﱘ َ ْ
¦cر اﻟﻘﺮب ِ ْﻣﻦ ٓ ِ ‰ﺮق ْ ُ ْ ِ ﻟﻤﻌﺎت َ ْ ِ ﺘﻚ َو ﰲ َو ْè.ﻲ َ َ ُ ﺳﻌﺔ َر ْ َﲪ ِ َ ﻓﻀﺎء َ َ ِ ِاﱃ َ ِ
ﳰﻚ ﻣﻜﺮﻣﺎ ِﺑ َ ْﺘﻌﻠ ِ َ
ÙTﻠﻼ ُ َ ` ً ﺘﻚ ُﻣ َ َ ِ ّ ً Tﻚ َﻋﺰwﺰ ًا ِِﺑﻌﻨﺎﻳ َ ِ َ ﺘﻚ َﻣﻬﻴ ًﺒﺎ ﲠِ َ ْﻴَ ِ َ¤ ِﺣﲈﻳ َ ِ َ
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hﺎﱑ ْ ُ ْ َ ِ
اﻟﻮﺻn ·ﻮل َو َﺳﻬّ ِْﻞ ﱄ َﻣ ِ َ اﻟﻌﺰة َوا ْ َﻟﻘ ُ ِ‡ﻠﻊ ْ ِ ` ِ ﺘﻚ و َاﻟْ ِْ ¤ﺴoﲏ ِ َ َ َو َ ْêﺰ ِﻛ َﻴ ِ َ
ﺑﲔ اﻟﻮﻗﺎر َو َ ِ ّ ْاﻟﻒ ﺑ َ ْ¹ﲏ َو َ ْ َ اﻣﺔ َو ْ َ ِ اﻟﻜﺮ َ ِ ﺗﻮﺟﲏ ِﺑﺘﺎجِ ْ َ اﻟﻮﺻﻮل َو َ ِّ ْ وُْ ُ ِ
اﲰﻚ ارزﻗﲎ ِ ْﻣﻦ ﻧ ُِﻮر ْ ِ َ دار ْ َاﻟﻘﺮ ِار و ْ ُ ْ ا-ﻴﺎ َو ِ دار 2ﻧْ ·ﺎﺋﻚ ﰲ ِ َا ِﺣ ّ ِ َ
ﻨﻔﻮسوﲣﻀَ ُﻊ َ َ` -ي اﻟ ُ ُ 2 اﻻرواح َ َ ْ اﻟﻘﻠﻮب َو ْ ْ ُ ﻨﻘﺎد ِ َﱄ ْ ُ ُ ُ وﺳﻄﻮة ﺗَ ْ ُ َﻫ ْﻴ َ ًﺒﺔ َ َ ْ َ ً
ﻨﺎق -ﻳﻪ َا ْﻋ ُ ﻌﺖ َ َ ْ ِ وﺧﻀَ َ ْ ﻗﺎب اﻟْ َﺠﺒﺎ ِ َ ِ‰ﺮة َ َ ذﻟﺖ َ ُ• ِر ُ ﺒﺎح ? َ ْﻣﻦ َ ` ْ َو ْاﻻ ْﺷُ o
ﺑﻚ َ َ
وﻻ ﻴﻚ َوﻻ ِا,ﺎ َ َﻧﺔ ٕ ّاﻻ ِ َ hﻚ ٕ ّاﻻ ِاﻟ َ ْ َ ﻣﻠÙﺎ َوﻻ َﻣ ْÙhﺎ ِﻣ ْ َ اﻻﰷﴎة ﻻ َ ْ َ َ ْ ِ َِ
ﴍ وﻇﻠﲈ ِت َ ّ ِ اﻟ“ﺎﺳﺪwﻦ َ ُ ُ ادﻓﻊ َ ّﻋﲏ َﻛ ْ َﻴﺪ ْ ِ َ ﻴﻚ َو ْ َ ْ اêﲀء ٕ ّاﻻ َ,ﻠَ ْ َ ِّ َ
ﻛﺮﻣﲔ َو اﻛﺮم َاﻻ ْ َ َ ﻋﺮﺷﻚ ? َ ْ َ َ دﻗﺎت َ ْ ِ َ ﲢﺖ ُﴎا ِ ِ ارﲪﲏ َ ْ َ ﻧﺪwﻦ و ْ َ ْ ُاﳌﻌﺎ ِ َ
]ﻻﻃﻼعِ ﴎي ْ ّ ِ ﻧﻮر َ ْﻗﻠﱯ َو ِ ّ ﻴﻚ َو َ ِّ ْ ﻴﻞ َﻣﺮاﺿ َ ﻇﺎﻫﺮي ﰲ َ ْﲢﺼ ِ َ ِ ّ ْاﻳﺪ ِ
hﻚ ]ﺑﻚ ِ َﲞ ْﻴ َﺒﺔ ِﻣ ْ َ ﻋﻦ ِ َ اﺻﺪر َ ْ ﻴﻚ َ? ِاﻟـﻬèﻲ َﻛ ْ َﻴﻒ َ ْ ُ ُ hﺎﱑ َﻣﺴﺎﻋ َ َ,ﲆ َﻣ ِ ِ
ﻋﻄﺎﺋﻚ َو َْﻗﺪ ﺑﻚ َو َﻛ ْ َﻴﻒ ُ ْﺗﺆ ُِ Åﺴoﲏ ِ ْﻣﻦ َ ِ َ ورد ُ ُﺗﻪ َ,ﲆ ِ َﺛﻘﺔ ِ َ وﻗﺪ َ َ ْ َ َْ
ﺑﲔ ],ﺪ ﺑ َ ْ¹ﲏ َو ْ َ ﻴﻚ ِ ْ ﻴﻚ ُﻣﻠْ َ ِ ٌ
ﺘﺠﻲ ِاﻟ َ ْ َ ﺑﺪ,ﺎﺋﻚ َوﻫﺎ َ َا¶ ُﻣ ْﻘ· ٌِﻞ َ,ﻠَ ْ َ َ َاﻣ ْﺮ َﺗﲏ ِ ُ ِ َ
ﻨﻮر اﺑﺼﺎرﱒ َ ّﻋﲏ ِﺑ ُ ِ Tﻄﻒ َ ْ َ ُ ْ ﺑﲔ َ ْا,ﺪاﰄ ِا ْﺧ َ ِ ْ ],ﺪت َ ْ َ َ ْا,ﺪاﰄ َﻛﲈ َ ْ َ
@ﻼﺋﻞ اﻟ ِّ َ ِ
ﻨﻌﻢ اﳌﻌﻄﻲ َ ِ َ ﷲ ُْ ﺪك ِاﻧ َ`ﻚ َا ْ َﻧﺖ ُ ﻣَ ِ Ù @ﻼل َ ْ ﻗﺪﺳﻚ َو َ ِ ُْ ِ َ
/ﻮم ? َذا ْ َ ِ
اﻟÙﻼل < ? ﻗَ ُ 2 ﺘﻚ ? َ2 ﺑﻠﻄﺎﺋﻒ َر ْ َﲪ ِ َ ¶@ﺎك ِ َ ِ ِ ﻟﻤﻦ َ ُْ َ` َ ِ
اﻟﻤﻜﺮﻣﺔ ِ َ ْ
اﻻﻛﺮ ِام و اﻧ ّﲈ اﳌﻄﺎﻟﻊ °ﻧﻮار ِﻣﻦ ﷲ اﻟ 2ﻨﻮر اﻟّﻄﺎﻟﻊ ,ﲆ ﶊ ّﺪ و َو ْ ْ
ﰻ ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ.
ﺤÙﺎﺑَﻚاﱐ َو ِﺑـ ِ َ ِ ﺤÙﺎﺑﻚ ْ ِاﻟﻌ ْ َﱪ ِ ِ ّاﻟﻌﺠﻤﻲ َو ِﺑـ ِ َ ِ َ ﺤÙﺎﺑﻚ ْ َ َ ِ ّ ِ اﻟﻌﺮﰊ َو ِﺑـ ِ َ ِ َ ْ َ َ ِ ِّ
¤ﺖ ِﻨﺪي َو \cﺛْ ِ ْ ﺤÙﺎﺑﻚ اﻟْﻬ ْ ِ ِ ّ اﻟﺮوﻣﻲ َو ِﺑـ ِ َ ِ َ ﺤÙﺎﺑﻚ ِ ّ ِ 2 ﴪ?ﱐ َو ِﺑـ ِ َ ِ َ اﻟ ّ ِ ِ َ ْ 2
ﺑﺬﻛﺮك َاﱃ ِ ْ ِ َ
ذﻛﺮك َو وﻬﺎ ِ ِ ْ ِ َ ﻨﺎﻳﺔ ا ْ َ qوﱃ ﻓَ/ﺎ اﻟَﻬِèﻲ \cﻟْﻬ ْ ِِﻤﲏ َ ﻟ َ ً ﻣﻌﺮTﻚ ِ]ﻟْ ِﻌ َ َ ِ َ ْ ِﻓَ َ َ
َ ِ ِ ُُ º \ ِ \ َ ِ َ َ َ ِٔ ِ َ َ º
ﻗﻠﻮﻨَﺎ ِﺑﻀ َﻴﺎء َ ِ َ
ﻧﻈﺮﻫﺎ cﺑﺼﺎر ِﺑ ﻫﺐ ﱄ ل ا ْﻧﻘﻄﺎعِ ºاﻟ ْﻴﻚ َو ْ cﺮ ْ َ َ َ ْ
Tﺼﻞ َاﱃ َ ْ ِ ِ
ﻣﻌﺪن ﻨﻮر ﻓَ َ ِ َ ﺣﺠﺐ اﻟ ِ 2 اﻟﻘﻠﻮب ُ ُ َ cﺑﺼﺎر ْ ُ ُ ِ ُ ﲣﺮق \ ْ َﺣﱴ َ ْ ِ َ ﻴﻚ َ ` اﻟ َ ْ َ
º ْ cروا ُﺣ َhﺎ ُ َ ` َ ً ِ ْ º
ﻗﺪﺳﻚ و اﻧ ّﲈ اﻟ̀ﺴﻄﻌﺎت ِﻣﻦ ﺑﻌﺰ ُ ْ ِ َ ﻣﻌﻠﻘﺔ ِ ِ ّ ِ ﺗﺼﲑ \ ْ َاﻟﻌﻈﻤﺔ َو َ ِ َ َََ
ﷲ اﻟ ّﺴﺎﻃﻊ ,ﲆ ﶊ ّﺪ و ٓcل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى
ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ. jو اﺣ ّ·ﺎﲛﻢ ﰲ ّ
اﻻﺑﺪح ُﺳoﺒ“ﺎ َ َﻧﻚ ? ُ
]دح اﻻﺑﺪح َ ُ ) (385ب د ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ُ
]دح اﻧ َّﻚ ]دح و َﻛﱪا َ َﻧﻚ ? ُ ]دح و ﻫﻠَﻼ َ َﻧﻚ ? ُ و َﲪﺪا َ َﻧﻚ ? ُ
ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﺒﺪوﺣّ/ﺔ ُﻗﻞ
ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﰻ ذى ﺑﺪوﺣ ِ/ﺔ ْﻟﻦ ُ ِ َ ﷲ َاﺑﺪح ﻓﻮق ّ
ﺳﻠﻄﺎن اﺑﺪا§ﻪ ِﻣﻦ ٔ§cﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ °رض و ﻻ
ﺑﺪﳛﺎ ا ﻠ ّﻬﻢ ? ]د§ﺎ ً ﺑﺪ§ﺎ ً ﺒﺪح ﻣﺎ Åﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً ¹ﳯﻤﺎ ﻳ َ ُ ﻣﺎ ﺑ ّ
ﺘﻚ ? ﺒﺪﺣ َﺖ ِ]ﻟﺒﺪوﺣ ِ/ﺔ و اﻟﺒﺪوﺣ ُ/ﺔ ﰲ ﺑﺪوﺣ ٍ/ﺔ ﺑﺪوﺣَ ّ/ ﺑﺪوح ﺗَ َ ` ْ ُ
ﺒﺪح ? َﻣ ِ·ﺪ ُح ? ُﻣ َ·̀ﺪُح و ﺑﺪﱖ ? ُﻣُ T ]دح ? ُ ﺑﺪاح ? ُ اﺑﺪح ? ّ ُ ُ
.cﺰط ِ] َﻧﻚ .cﺰط و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ﺑﺪوح ٔ ُ ﺒﺪﺣْﺖ ? ﺑﺪوح ٔ ُ ﺗَ َ ` َ
ا َﻧﺖ ﷲ اﻟﻘﺪﱘ ا ٔزﱄ اﶈﻴﻂ ّا>ي ٔ§cﺎط ِﺑﻌﻠﻤَﻚ ﲨﻴﻊ
ﳐﻠﻮﻗﺎﺗَﻚ اﻟﻘﺪﱘ ا ٔﺑﺪي ّا>ي ﻻ اﺑﺘﺪاء ِﻟﻘﺪﻣَﻚ و ﻟ¹ﺲ َ•
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ا ﳤﺎء و اﻧ َّﻚ ا َﻧﺖ ّا>ي ٔcﴍق ِÈﺴﺎﻃﻊ ﻧﻮر وَ.ﻚ ﲨﻴﻊ ا ٔ=ﻮان
ﰻ روح و َﻣ– و ﻓَ– و ُﻣﻮﰻ و cﻣﺪﻫﺎ ِﺑﻘﺪرة ﻫﻴَT¤ﻚ ,ﲆ ّ ؤ ّ
ٕاOﺲ و ِﺟّﻦ و ﺷoﻴﻄﺎن و ﻋﻔﺮﻳﺖ و ﻣﺎرد و ﻏﻮل و ﺳﻠﻄﺎن
اﺿﻌﺖ اﳌﻼ ﻜﺔ اﳌ ُﻘﺮﺑﻮن ﻨﺖ و ﺗﻮ ْ ﳀﺎﻓَTﻚ ﲨﻴﻊ ﳐﻠﻮﻗﺎﺗَﻚ و ٔcزﻋ ْ
@cﺎﺑﺖ دﻋﻮة اﲰَﻚ ا ٔﻋﻈﻢ ِﳌﻦ ﺪت و ٔ ْ ِﻣﻦ ٔ,cﲆ ﻣﻘﺎﻣﺎﲥﻢ و ﲭ ْ
º
cﴎﻋﺖ @°ﺎﺑﺔ و اﻟﱪاﻫﲔ اﶈﳬﺔ اﳌﻜTﻮﺑﺔ ﰲ ٔcﻟﻮاح َêﳫﻢ ِﺑﻪ و ٔ ْ
ا.ﺰط ﻓَﺴoﺒ“ﺎن ّا>ي َﲥﻮى اﲰﻚ ﺑﺪوح ُ ﴪ َ ﻗﻠﻮب اﳌﺘﴫﻓﲔ ِّ È
َ º ﻫﻮﺘﻪ ً ﰲ ﻳّ ِ
ﲢﲖ ﰲ ﺣ ّ/ﺎﺗﻪ ﺣ ً/ﺎ و ﻓﺮدا و ّﻫﻮ? و َﺗﻔﺮد ﰲ ﻓﺮدﻩ ً
/ﻮﻣﺎ و َﲢﲂ ﰲ ِﺣﳬﻪ َﺣﻜﲈً و َﺗﻌﺪل ﰲ ,ﺪ• َ ُﺗﻘﻮم ﰲ ﻗ ّ/ﻮﻣّ/ﺘﻪ ﻗ ّ ً
ﻗﺪوﺳﺎ و ﺗﺒﺎرك و ﺗﻌﺎﱃ ﰲ @ﻼ• و ﺗﻘﺪس ﰲ ُﻗﺪﺳﻪ ُ ً ,ﺪﻻ و َ ًّ
ﺳﲅ ,ﲆ ﺻﻞ و ّ ﻣﻠﻜﻮﻴﺔ و ُﻣﻠﻜّ/ﺔ و ّ ﺟﲈ• ُاﻟﻬﻮﻳ ّﺔ و @ﱪوﺗ ّﻴﺔ و ﺗ ّ
ﻣﻈﺎﻫﺮ ﻧﻔﺴﻪ و ﲡﻠّﻴﺎت ﻧﻮر ٔ§cﺪﻳ ّﺘﻪ ﻣﺼﻄﻔّ/ﺔ و ﻣﺮﺗﻀ ّﻴﺔ و
ﲭﺎدﻳ ّﺔ و ]ﻗﺮﻳ ّﺔ و ﺻﺎدﻗّ/ﺔ و زﻫﺮؤﻳ ّﺔ و ﳎﺘّ/¤ﺔ و ﻃ ّﻴّ/¤ﺔ و ّ
ﻗﺎﲚﻴﺔ ﺑ ﻧ ّ
ﻴﺎﻴﺔ ﰷﻇﻤ ّﻴﺔ و رﺿﻮﻳ ّﺔ و ﺟﻮادﻳ ّﺔ و ﻫﺎدﻳ ّﺔ و ﻋﺴﻜﺮﻳ ّﺔ و ّ
ﻫﺎ• `اﻻ َ ْ َ ُ
و.ﻪ ﰻ ٍَْ
ﳾء َ ِ ٌ اﻟـﻪ `اﻻ ُ َﻫﻮ ُ 2و ﻣﺮٓcﺗﻴﺔ ﲦﺮ ّﻳﺔ °ﻟّزﻴﺔ َ jﻻ َ َ T
º º º
۴١٣
? ﻧﻮر ? ﻧﻔﺲ ﷲ
J
ﻓﻬﺮﺳﺖ اﻟ 2ﺴﻮر
ﺻﻔ“ﺔ
1 ﻣﻘﺪﻣﺔ
2 ﻫﻴﲁ
ﺳﻮرة
79 ّ
اﻟﻄﺎرز )(100
104 اﻟ ُ
ﺒﺎرء )(130
107 ّ
اﻟﻀﺎﻣﺮ )(134
117 ّ
اﻟﻀﺎرء )(148
145 ّ
اﻟﻀﺎﻣﻦ )(189
171 ّ
اﻟﻀﺎرب )(213
184 اﻟﻔﺎêﻦ
ُ )(223
185 اﻟ ّ ُ
ﺴﺎﰶء )(224
213 ّ
اﻟﻄﺎﻳﺐ )(254
218 ّ
اﻟﻄﺎﺑﻊ )(261
237 اﻟﺼﺎﰮ
ّ )(286
265 ّ
اﻟﻄﺎور )(323
307 ّ
اﻟﻄﺎﻟﻊ )(380
ممم
مم
م
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ص
ء