!

Written lit}
�o�onnei iJlefoitoi

2003 - 2013
 Does not wisOOm cry out,
Arur untJmtnnilin_g lift up 6er ooict'?
S6e takes ljer stanil on t6e top of t6e 11!!)6 trdl.
Besrae t6e wa-g, wljere t6e pat6s mttt.
(5)
 Srittm lt'J
�0�11nnej iJlef11jtoj
Tey_COJl!lliglit © 2013 Jo1i1111us Ncfutos
First��13 © Iw.aar 0mdt L1ttrat11rt
Traulatian from orjginal Ftnuisli � Ludftrin K11ttk1smus (2003).
T1'111\Slateil ii! Pl. R,1111t1in
11 e11
IDustrllteil ii! J. Ntfutos llllil Pl. R1tme11
Spcdlll tlianu ro J. Jlrlllnn llllil H. LIUfon
IXAXAAR OCCULT LITERATURE
}lll r!glits mtl'1feil.
No port of tfiis liOok ug lit !fP1'01ureil or lltillu"il in
1111!1 form or Ii! ll1l!J 1llR1IS, dfttnmic or mtt61111ir11L
witliout �in lllritin,g
froia die pu&lislitt.

Clccalt l!ltuatau

(7)
 •
ltontenti

ifor tlje Oleaber 11

eonrtti 12
48 «:rebo
�ace to tlje
50 �lje ifirit «:reeb
<fngltilj �triion 13
51 �lje eeconb «:reeb
54 �lje �ljirb «:reeb
�lje �en
«:onunanblfttntj 15 57 anagiiter iJloiter
�ljt ifirit
58 tirticlt Cine
«o••anb•ent 16
60 tlriiclt �WO
�lje eeconb
61 Unick �ljree
«o••anb•ent 18
62 tlrticlt ifonr
�t �ljirb
64 tlriiclt ifibt
«:0R1R1anb•ent 21
66 nntcle etx
�lje ifourtlj
«:0R1R1anb•ent 24
69 Clf �ncifer'j eattftlftmti
�ljt ifi�lj
'f'2 Clf !!ltlUOnj
«:onilftanb•ent �
74 Clf l.nagic
�t;e etxtt;
78 Clf tlje iJle�oniUrilit'J
«:olftlftanblftmt 30
of tlje �bibibnal
�ljt ee11entlj
80 Clf eatan
«:0R1R1anb•ent 33
�t <figljtlj
«:olftlftanblfttnt 36
�lje iJlintlj
«:olftlftanblfttnt 39
�lje �entlj
«:olftlftanblfttnt 42

�t «o••anblfttnti
-ti �atlj
of BiibOlU 45

(9)
�ii flook commnnbi no nut(Jorifl} fleiibei t(Jnt hJ(Jnt
t(Je renb" hJiilJei to grnnt it flnieb on t(Je ""ncitl}
of iti concluiioni. Se cnnnot •reient bogmntic
tnt(Ji, onllJ t(Joug(Jti t(Jnt mnl} intJoke t(Je renb" to
rei•onie for or ngninit t(Jem. SlJi�eber t(Je reiuU,
t(Je «:nte�iim (Joi fulfiUeb iti •nr•oie ni long Bi
it (Joi fleen •ro•"llJ nfliorfJeb nnb iti tJiehJi cnrefulllJ
coniibereb. iJor in Suciferinn gnoiii, t(Je •lJiloio•lJlJ
of t(Je Seft �nnb •nt(J, t(Je moit im•onnnt t(Jing ii
t(Je freebom of one ' i ohJn i•iritunl tfgo. :l:(Jui, no
fJook ii eber com•lete, no tend fJut on ni•ectunl
tmt(J. �t i(Joulb fie rememfJereb t(Jnt t(Jii •nrnculnr
flook ii nfJout t(Jeoio•lJicnl Suciferinniim, nnb t(Jnt
t(Jere ore ot(J" tne ni•ecti of Suciferinn gnoiii of
niceniion. Set ui not get i�riioneb lilJ t(Jeie tendi
of fnitlJ, flrot(J"i l; iiiteri, fJut let ui fie lifJ"nteb
lilJ t(Jem, lilJ t(Je i•irit of bebotion tlJelJ trl} to •reient.

( 11)
tBiblic1tl quet1ttieni in heliilj �e tllken ff•• tlje
Stine �1t11t ei tBible lJefiien, exc�t tlje atette tlj1tt ii
t1tken fieat 9letu Stine �1t11tei lJeiiien <•i•lJttbi
8:1-2). Quet1ttied fuat �hl'Jlju11teni1t,
�iicnb1t11teliei, 9lecieie4Jlji1t, •ent1tei1t11t11t1tten,
<tiitll ln'Jiticll 1tub Seeiftt 81 <tlalJii 1Jl1teic1t 1tfe
t1tken fie at iJ•ifeiei ti1tdl1ttien, 4Jubliiljeb b'J
3xllu� 2013. Quet1ttieni ffeat tlje texti :tlje �
ef e..tum , ;tlje &ft �Mb �' :Cf tlje IJlecmtno
ef ilk91ltilJe �tfenj in e4Jfritu..C �elJehl4Jatent, llUb
�ie1tfi3i11t I 81 II 1tfe tf1tnilllteb fn tljii beek.

( 12)
 3t ti i11mctuljot boring t11 gibe f11rtlj tljti tronilotcb
ltcritn •f tljc t!udfcr'i Ctatccljtim. mi itructurol
form tuoi obo"tcb fr•m tljc 11rtgtnol �bongdtcol
9atljcrou cotccljtim oub tti tlj11ugljti tucrc 11ftcn
""imtcb tn o m11ckcr'J 11f tljc iotb fJ1111k. lnon'J
lbcoi tucrc gtbcn oi c11ntroit boluci t11 tljc 11nci
•rcicntcb tn tljc 11rtgtnol text, tljcrcfJ'J unbcdtntng
tlje btffcreucci fJcttuecu tljcm.1 :.tljti t'J"e 11f
eontr11ntott11n tutu lllic muclj 11f tti 11rtgtnol tbco oub
hc11mc i11mctljtng die tljot tuoi mcont tuljcn rcob
i�orotd'J fr11m tljc 11rtgtnol text. ;,ti,c f11rm 11f tljti
i1111k ti for fr•m "crfcct oub 3 con 11nl'J lj11"c tt
ltllUlb fJrtng m11rc 1Jc1" tljon ljorm t11 tlj11ic tui,11
"ofJi11rfJ oub c11uitbcr." �ut oi tt ti tljot tue ore
ljue bcoltng tutti, tljot grcotcit omfJtbolcnt "rtnct"lc
•f oU, eoton, tulj11 f11rebcr oub b'J .Oti bcr'J noturc
beftci fJctng cogcb t11 ou'J "crmoncnt cotcg11r'J
1tljoti11cbcr, 3 juit rotic m'J ljonbi tn iunenbcr
ob gibe fntlj tljti fJ1111k, on 11fJjcct 11f bcb11tt11n,
fletutlbcrmcnt, ljotc 11r tu11nbcr, oub gibe 11nc ftnol
•r8"•iol t11 m'J rcobcri: f11l onb mokc 11ut tuljot ti tutic
. aab true, tuljot ti f•U'J onb fJoicb 11n folic glmnllur tn
tljti Ctatccljtim'i tlj11ngljti. :.toke tljc f11rmcr, reject
tlje lotter. 6H11f'J fJc unt11 lnoitcr t!udfcr-(tljrtit11i
t'J tlje mcoui •f ti,c eocrcb :.trt"le Stc'J.
( 14 )
 ��e �en <tontnutnbntentj

1. 2ate <9obt tuors�i•

e e•trit alone
2. �bobe �llt,,v. onor eatant
t�e .ilnner aster
3. eanctiflJ !!larknesst
see t�e intlJerfection in all forms
4:. �our
ate "'"'
anot�u llllll
J
at�er
oo t�a l}on mat} follotu t�e �rut�
5. r
�uriflJ t�e ate, abanbon t�e
biolence t�a binbs to form
8. f.reebino
urif_lJ t�e Sustt abanbon form-
sexualitlJ
If. 2eeatet�eSifetbanitlJ in all creation
8. �banbon t�e lies of fait� anb �o•et
seek anb s•ellk bnt t�e trut�
9. l �
ti\ors � !!leat� t�e erbition of
�llt a anbon a ti secu ar bonbi
!!les•ise ('umanitlJt
10.
make �oursel
one tud� t�e
'-n
aster

( 11'> )
1.
��e iJirit <to••anb•ent

st�e fear of QJob ii not t�e beginning of tuiibom lint

mt�er great ielfii�neH. �f we lieliebe in n <tljriitinn
QJob, n cnel nnb bei�otic 3e�obn�, we �nbe no
c�oice lint to �nte �im for �ii t'Jmnn'J. iJnrt�emore,
t�e fnit� in on omni�reient 'Jd nt t�e inme time
�erionnl �rentor, in on omni�otence t�nt 9it1ei
liirl� to t�e free tutu of mnn, in n lieing t�nt �nnii�ei
for original iin nnb in n QJob w�o ritnnliiticnU'J
iln'Ji �ii own ion for �ii �erionnl incrifice ii inc�
ininnit'J t�nt eben n c�ilb Will nbmit t�e tm�oiiiliilit'J
of inc� .. ielf-contrnbicting being. eimilnr leii
noble, eben if not ni nliinrb "QJobi" ore to lie fonnb
in ot�er cnltnrei nub religioni lieiibei <tljriitinnitt}
nub ..U of t�eie we biimiii in biignit.2 ()otueber,
t�e rouge of onr ncknotulebgement of inc� n QJob
nlio gotieni t�e �nte nnb conte�t we �nbe for t�ii
generator of inffering nnb im�erfection.

• Tlio.t is. tlit 10-co.lle'il lllOllOtliristir atities. o.t tlit 111111t time pmono.L wliitliis
o. C01ltl'a11rtiou o.nil o. foflil. Wt co.n o.nil ilo o.ilort o.nil llJOl'S� _gOOs, tlit 1iulnt
o.nil loff!I � of no.turt, 6iat o.t tlit so.mt time unilmtonilbi_g tlio.t tlitrt Is no
ontsupmne Goil tlio.t coulil liesttn l!S..JIF'01llll time-rdo.td o.nil liollln_g liuman­
llkt clfo.ro.cttristlts llkt tlit ones J 11 V H Is supposeil to lio.Ut.

( 16 )
!But alt,ong' tue ben'J t'e t.enelJolence of QJob tue bo
not turn atua'J from t'e e�irit to t'e lJanit'J of
materia. 3n fact, lJice lJeda: tue tuore'i� t'e
monietic, aHotnte e�irit ae t'e eternal eonrce of
all Meaning, �mt,, SolJe, Sill anb etrengt'; t'e
onl'J meaning in elJer'Jt,ing t'at exiete. �-at e�irit
manifeete itself in elJer'J creature, in all forces of
nature, in eac' t'ong't anb emotion in more or tees
tarnie,eb or recognieat.te form. �otuelJer, onl'J in
tte nncreateb !l)'Jii, in t'at eternal badmeee "''ere
not elJen t'e tiniest e�ark of format life e�oite t'e
eoemic 'armon'J it nnfotbe in �erfection ae t'e t.eing
in iti otun at.eotnteneee. �-at e�irit atone tue
tuore'i� anb follow in elJer'Jt,ing, most of au in onr
own t.eing.

• • •
"�e angnii' of )eing i�riioneb to ttie timitebneii
ti t'e fruit of t'e crime t'at cannot t.e forgitJen. Set
ue forgilJe an'Jone innocent anb gnittteee (tu,ic' all
•etnge are), t.nt "''o contb acc�t t'e jnetification
•f art.itrar'J o��reeeion?"
·

- �iecorbametior

"�ba'J tue eee mnc' anger anb angnie' t'at rieee

1gainit t'e tuorlb - anb 'ence against iti i��oieb
<treator ae well. �e otb conc�ti at.out QJob are eo
_.ett'J anb bietorteb t'at it ii 'ig' time to birect t'e
itrong, �nrif'Jing energ'J of 'ate against tteee ibote
mtb crne' t'em once anb for au. �ii work ii for
tte reformatori of all agei - to t.inb tuitt one tanb
ab wit' anot,er eet loose; wit' one tear botun anb
tuit' anotter t.nitb anew ••• "

- !lrgarf3im II

( 17 )
2.
�e eecoub «:oututaubuteut

� contrabictton to bJ�at mjriittanitlj ii trljing to

aiinre ni, eatan ii not t�e lorb of flei�, fUt�, anb
bectlJtlon or �e becdtler of mankinb, flnt �e one bJ�o
elebatei �eo�le from t�e �ttneii of t�etr ignorance.
ope, �e eternal biidaimer ii inbeeb t�e �ol'J
arc�angel, flnt not fatt�fnl to <Bob flnt to t�e original
ibe1ll of �arkneii. (je ii florn of t�e e�irit anb not
of form anb it ii �ii �nritlj t�at mabe �im "fall" -
to aflanbon t�e iertJitnbe of t�e tljrant. �e itorlj of
Snrifer'i f..U ii llllegoric of conrie, flnt ai i� it ii
a tJerlj accurate �otmU}lll of t�e '1Jotlb of �e i�.

iD�en o�eneb '1Jit� t�e kelji of occult idence t�e

ancient tlllei of �e angeli' fall retied t�e aitonii�ing
trn� t�llt bJiU ex.lJlllin t�e iecret of t�e remarkafll'J
fait �ace of intellectual ab cultural etJolntton of
t�e earllj mankinb: in t�oie timei t�ere '1Jere certain
"angeli" bJ�o '1Jeb "t�e bang�teri of man,"3 i.e.

( 18 )
 beicenbeb from tlje fomleii tuorlbi of tlje il'irit to
tlje fomi tljat ljab alreab'J bebdol'eb into tlje firit
tnmani on eartlj. �ljii bait anb mnltibimeniional
·iuijeet, ljotueber, tutu not fie biimiieb an'J more
·i;erein d it ii merd'J l'reienteb ai a founbation for
our eeconb <tommanbment. !Jlaiter eatan ii man
�imstff, immortal, tuiie, a gob-like creature, an
tubibibualiieb fragment of tljat be� botulebge anb
•otuer tljat iljall foreber remain in tlje l'erfection of
tlje fti'Jii. �e biimal anb tribilll life of tlje material
llCln ii ratljer far atua'J from tljii inner ibeal image
iat a connection exiiti all tlje iame. �ljronglj
.,mnitakiug effort anb erd of occult bebelol'ment
· 110 can rebiicober tljat itate of l'nre omniidence,
fetum to tlje connection of !Jldter eatan anb
tncamate ljim - anb tljerefore tlje el'irit itidf - on
eartlj in a l'erfedeb, immortal l'erioualit'J. �ljii ii
.tlje final beitination of man anb tlje QJreat IBork •

. :tlje etar of �-ad, !Jlaiter eatan, Sudfer flnmi

• •e� in tlje barkneii of banit'J anb ignorance tljat ii
•*'ii material ligljt anb tlje �uliibe ilj�ei it ljai
ftbealeb. IS'J follotuing tljii itar tue tutu finb tlje
tfutlj d tljii ii a joume'J from tlje iurface of
. •duiioni to tlje uniberial b�tlj of tlje edf. !)et tue
. muit not tljink tljat eatan tuoulb exiit onl'J
. •�eubentl'J of ui flecauie d one of tlje firit
emanationi of il'irit �e ii in eber'Jtljing anb ljence
·one tuitlj tlje aiiolute: tlje Uncreateb fti'Jii ii tlje
tfatljer aub eatan ii tlje eou; lje tuljo ieei ljimidf
ab tlje tyatljer anb tljrouglj tuljom tlje tyatljer can
onl'J ie ieen. me are ljii cljilbren anb in tlje iame
manner tuill tue iee tlje fti'Jii in ljim anb in
ouridbei.

. ...

( 19)
":One of tfJe �rolilemj of tlJe moben time ij tlJat tfJij
IJaj 'Jet to lie eben juj�ecteb. @bil ij tlJouglJt to lie
eitlJer an arclJaic name for a nentml jtate of 1tff1tirj
in tlJat boib of j�irit tlJat tlJe mankinb IJ1tj lieen leb
to li'J tlJe jdence of religion, or 1tlten1ttibel'J �eo�le
tolJo act fJajeb on olb lieltef tlJink it to lie merel'J
jometlJing liab anb re�relJedtfJle. :Often etten
occu(tijtj anb m'Jjticj arribe at eitlJer of tfJeje
coudnjionj or uju..U'J at jome t'J�e of a mixture of
tlJem. tBnt fJotlJ of tfJeje attttubej are wrong. tBefore
'@ttif can lie 'conqnereb, · it mnjt lie wiilerstoOO once
anb for au - namel'J, in itj arc1Jet'J�1tl form, not in
itj �IJ'Jjical cr'JjtaUijationj."
- :Of tlJe IJleaning of iJlegcltibe @motionj

"eiatan ij tlJe mojt aHolute anb trutlJfnl

manifejtatton of tfJe '!lfJjolute <Bob."
- (tijta IJl'JjtiCll

(20)
3.
��e ��irb ttommnnbment

fie mnit not imagine t�at �e �oUneii of i•irit

eonlb be c�tnreb in fonn anb t�ereb'J renbereb
lJnlnerable to conu•tion b'J abniing t�ii fonn.
!!le•enbing on cnltnral, •erional anb •erce•tilJe
bifferencei, • fonnal •reientation can leab man
towarbi t�e arc�d'J•e anb t�ereb'J towarbi i•iritual
•erce•tton bnt elJen in inc� a caie, in abbition to
t�e natural ni•ect for t�e fonn, one mnit bear in
minb t�e •er•etnal e�tineii of all fonni in relation
to t�e lneaning, t�e eacreb !!larkneii ai t�e one
anb onl'J nni•oUeb reaUt'J. st�ni t�e lJalne of fonn
i�all albla'Ji remain but initrnmental, bring • more
or leii tJalnable •reientation of t�at bl�ic� .ile. st�e
eanikrit worb "eat" beicribei t�ii elJer-exiitence
anb "ftiat" referi to iti �••rent, in•erfidal,
illniionar'J natnre. �etbJeen t�eie two itanbi t�e
gate of t�e letter iJlun, .il�t�'Ji, !!lagon, t�e ���ant
riiing from t�e d'Jii, t�e croiiing •otnt of drdei;
an e'Je bona between �e worlbi, aware of bot� anb
t�ereb'J aware of t�dr innennoit nnit'J. �ii e'Je ii
�e �'Je of t�e lndter, �e tyire-fi�ed of 9inm, ai
"9iat" anb "iJlun" are in tum nmen, i.e. eatan.4
( 21)
��e trut� blUdling in t�e i'Jmmetn} anb t�e energ'J
c-.tureb ft'J onter formi of iconi, gmbm imagei or
ritualiitic initrumeuti at fteit ii a conbe'Jer, a
mebinm to acceii �e nn-.4'arent trut�. ,OolUetser,
for ai long ai �uman �ong�t ii ftonnb to formal
re4'reimtationi, it ii naibe to co�ldd'J forftib t�e
manufacturing of t�eie initrumenti functioning ai
formal reflectioni for i4'irit: initeab �e form nieb
ii to fte 4'ttrifieb to ftecome ai 4'trfect ai 4'0iiiftle.
tent an'J true 4'�iloio4'�er IUiU knolU t�at ebm t�e
4'ttreit of form IUiU netser fte aftle to accnmtd'J
r�reient t�e i4'irit itidf, IU�ic� alone ii IUort�'J of
1Uori�i4' - ebm if it ii nnaftle to recdbe t�ii 1Uori�i4'
ft'J itidf, ftdng in iti nn�anging eiience eqnaU'J
4'reimt in au manifeitation, fte t�e'J of t�e leiier or
more 4'o1Uerfnl kinb.

�t ii moit iUnitrating t�at t�e beicri4'tibe IUorb

"�ol'J" in olber timei referreb to ie4'aration, nieb
IU�en referring to iomd�ing t�at IUai nieb iold'J
for a i4'ecific 4'ttr4'oie in orber to leab t�e minb
alUa'J from eber'J-ba'J re4'reimtationi. ��e function
ii t�erefore clearl'J a 4'ractical one, not a m'Jiter'J
to fte -.4'roa�eb IUit� fear. iJurt�ermore, t�e rei4'ect
man �d for great 4'o1Uer anb noftilit'J boei not mean
granting t�at iame 4'01Uer to oftjecti re4'reimting
t�at force for an'J ot�er 4'ttr4'oiei fteiibei t�dr
mebiatibe nature •

......
4 Tlit Heirtw lttttr nun is tlit SJ!mfii>laf Ftsli. t1ius of tlit first Clirist af tlit
first rentul'!.I C1iristia111. Tliis soint SJ!m&Olism can 6"t sttn in tlit s\g1l af tlit
.Zoiliatal fisli, Pisces, 11ltlio�li tlit two ports of tlit cin:lt 11rt nlteil witli
liori1.antal lint l'Cltlicr tlian liein_g put int mtil. Tliis � pl'tltlltS tlit
}bud's �t , sdt-co_gnitton, wliuli canmr, Oil� li11P}ltn wli!I" tlit two cin:lts, or
planes. intmat. Tlius tlit_grwisor co-"1tfon, � k1101Dltil� is Ollt af
ilit firtlJ¥ic dtmms in tlit� of' t!it "He&llt1l�l'.l811. " t lit Bt in_g,
tlit NOil-Htin_g (unCl'tllttil. S!lprtlll! SP}l.C€) mtlit Co_gnition 11rttlit t1irtt
wlitdi spdl out tlit filrt-folil PJ.811. In tliis nun tlit two irrinuil cin:lts mtr_gt in
ant , ll1lil tlius Cl'tlltt tlitJltum;an 1IUlll in 11 l'ttl'O_grliil nl'lint.
( 22)
 "tlJec•nie of iti lltn} n•tnre,
�olineii rem•ini forelltt lidJonb
t�e re•� of lild41�eml}, for it ii in
elltn}t�ing •nb no �ing
ii too li•ie for it.''
- �iicorb•melior

"�ii can lie eaiillJ

nnbmtoob, •i toe onUJ come to
rellliie tffat tlinr is no moralit!J in ;ad(,
liut �e kinb of •dion t�•t ii momlllJ ionnb
ii jnit • toiie kinb of •ction, • neceiHrlJ tool in
orbtt to �ii our nlltnml jdf, to elJofUe
into �e kinb of liringi �at toe tmhJ
are � to readj iti immmtent 41otoer.
-t)olineii ii �e 41ueit, �e moit
natuml form of exiitmce -
not�ing dBe...
- ftrgllrlaim I

( 23)
4.
��e ijonrt� <tommanbment

� one w�o lets confonnist ct�ics aub seeming

similarities of outer nature rule t�dr .,sl)c�ologl)
mal) ac�iebe t�e knowlebge of trut�. � Clur .,.. rents
�abe granteb ns not�ing but t�e outer featnree of
our minbs aub bobiee aub eben t�ese reenlt more
from onr own .,rebione actions t�an t�e c�oices
mabe bl) our .,arente. IDliniscule ie t�e butl) we fed
for t�ose w�o labour ue aub raise ne n., com.,areb
to t�e bee., bebotion t�roug� w�ic� we seek t�e
strengt� aub wisbom of t�e s.,irit. l.!llone to t�ie
s.,irit t�at asks or �eds not�iug of us are we

�It tljls somills lionli. itis nnrcrtlidtss �lg tlit sn111t ttndlm.!I tlintis inc!Uilti1
in tlit otjgbtnl Cliristin� prtsrntiil m �tis. t11t1t If not bt tlitir ttpiil
mo«m btt tl'Jll'tfntlon. "T/itrY tame tlit11 11rs firttlimi 11ni111rs motlier, aiw,
st11ni1in_g wit/iout, stllt unto 111111, roU/n_g 111111,Anil tlit maltitiiiJt sat a«iut 111111,
11ni1 tlit,JJ saw unto 111111, Btfiof1. tffy motlier llni1 tffy firttlimi lllit/iout stdi for
tlitt.jlni11it11llSll!tl'til tlitm, $11!J� W/j)islJl!llJIOtfj(r, or .1J1!15irtlimr'?,Ani11it
fooAa rouniJ oMlt on t/iem aiiidi111t ll&lut 111111, llni1 s11ii1. Bt!iof1 IJl!l motlier 11ni1
m11 Dralfrenf For w/ios<Jever t/i11U iJo tlie willof Goa tlie S81lle is 111.Y.frot/ier, llni1
IJl!lli#er; llnilmot/itr."-Mnrft 3:3I-3S.}luil: "Tl1mA not t/ill t I am to111t to
1tni1ptatt on rortli: Itame not to stnilP.tate, fiilt 11 $/l10ril. For Iam to111t to stt
11 lllllll llt lfllrianct l!!Jll lnst11rs f11tlier, 11iW tlit'i/1111Jlfiter a.gflinst lier motlier, llni1
tlit 'i/11qg/ittr In law 11_g11inst lier motlier In fiw."- Jll nttlitlll I0:3IJ-35

( 24)
iubefJteb aub to none ot�et. •arent�oob boei not
automaticall'J gtant t�e ant�otit'J natntall'J
commanbeb onl'J b'J t�e iouli tuiiet t�an outidbei.
(ience, tu�'J btatu a line between tiei to a famil'J
aub t�oie to �umanit'J? :One ii out fat�er tu�o libei
in out �eatti aub an arounb; tue balne ot�eri fot
t�eit beebi, not fot tiei of fJloob ot ot�et connectioni
fJaieb on mete ieeming iimilarit'J.

ft�o ot tu�at creature tuonlb not be out btot�et in

a tuorlb, tu�ete an affecti an - tu t�e i�irit of tu�ic�
t�ete ate no fJinbi fJettueen time aub matter
i�atating a man from a itu anl}mote t�an ftom
�ii otun fingetti�i? •tacing em��aiii on oiteniifJle
affection on one nanotu iection ii fJnt one of t�e
manifeitationi of t�e enot of i�amtiim. �tt'J ion
mnit km �ii fat�et, before �e can become t�at
fa�et in �e long �toceii of �e true inbibibnaliiation. 8

•••
"tlnb �otu ii t�ii 6>teat !Bork bone? ��e one tu�o
tualki t�e 9Ug�t (iaub •at� tum gibe n� �imidf in
fabot of ot�eti, �e tum leiien �imidf in otbet to
�otu into tuibet tealit'J t�at fitit encom�aiiei �ii
neareit feUotu men, t�en t�e mankinb ai a tu�ole,
anb io on in ebet-tuibening citclei until t�e tu�ole
tuit�out conbitioni ii reac�eb. :Out �at� leabi to a
bifferent tua'J; tue tum gibe n� ebtt'Jt�iug, ontidbei,
out familiei; t�e mankinb aub io on, ebet'Jt�ing
.t�at nieb to be beat to ni, in otbet to nae� on t�ii
'Tms is Ollt crf tljtf'D11ilnmmo.l prinriplts crf Clll!4 111J!tli. Tlit so.111t law crf nnturt
ca lit sun in rultural srnlt in flit 11!1om mlildi "!IS tlint nll .9018 111ill 1ittomt
1ntons crf tlie SllttttSSbr rd\glon. Tliiflins nlwn� rem tlit rue nllil tlils fntt is
lruril Oil tlie nttil crf tlitJ!jnnlllirs crf psY,liolo.!ll!- fls rnn ens� re smt, our 11t111
loctrine 1llllSt iknu>llist Cliristinnitg fut lih.e itbouisril P._n.!111111Winitits in its
time, a11i1 tlit sn111tUJill� to us u&n tlit ont-twtlftli cif t1itJl1111US Jllo.g11US
liu o,gnin pnssril. Sutli is tlie law crf llUlll' s toolution.

( 25)
free&ing �atlJ tlJe be�eit reali"J - tlJe one tue ran 't
gU1e n�. tlnb 'Jet - boei tlJii tratJelling of tlJe �•tlJ
of grabnal beatlJ iome "J�e of tiiolence or crubi"J?
- tJletJer. ifor tiiolmce liinbi tlJe o��reiior to IJii
olijed jnit like emotionlll lotie. Se leatie all liinbingi
lint tue itill IJatie our intelligence tlJat ieei tlJe
connection liettueen tlJe ad anb iti conieqnence. �e
beebi tue bo are not mabe after emotional i�nliei
lint a�er tlJe action of rationalit'J in ni. botioni
ue a linrben to man; beab tueiglJt, magnetiim tlJat
tutu ief&e an'J target initalile for itielf, tlJm bratuing
one'i ionl to iti olijed of beiire or IJorror, uniting
tuitlJ it, lltlb tlJronglJ tlJat, to iti illltltr'J. �IJe Seft
(;anb ••tlJ killi emotion; or ratlJer it killi one'i
ilentifitatfon tuitlJ tlJe emotion, making man free, colb,
ierme."

( 26)
5.
:l�e ijift� <tomnrcmbment

tflt,ong{J genuine �ribe llttb tlje ree�ect towarbe tlje

<ego are l�onant for tlje soul, material edfle,neee
li �nre anb enoneone nanow-minbebneee. �i,e
mae essence of man is �resent ln e\Jer'Jt,lng anb
tnbe�enbent of local bimeneione anb �erefore an'J
ette�t at biolent ee�amtion from �e otl1ere ii
iloomeb to failure. �nteraction, wlji� li'J t'e law of
j'Jncljronidt'J ke�e lieinge influencing eac{J otljer
from wltlfm, will not allow one eonl to remo\Je itself
from its nni\Jereal �reeence. eacreb ii �e 'ate t'at
triiee against t{Je false gobenament of t{Je worlb
ob its lilinb creator; lint llfoltnre in au its forms is
iim�l'J lilinbneee. enc' tantie{Jeb {Jate is enitalile
Hl'J to tie stronger fJinbi fJetlUeen US llUb t'llt from
"'ic' we tr'J li'J force to it•'J awa'J. <tnaelt'J, torture
lmb o��reeeion are exadl'J tlje kinb of eenante of
114terialiim wlt' wljiclJ we want to 'abe notljing to
� ..

�ong't 'as �e �own to ecn�t matter from afJolJe,

l.e. from wi�in. �e �urer t{Je e'�e of t'le t{Jong{Jt
anb tlje mebinm of meblation (tlje �''Jiical anb

( 27 )
emotional fJob'J of mnn), t�e enjiu it ij for t�e
mental iml'ufje to locate mennj nnb enef!J'J re1Juireb
for it to become ofJjecti1'e. ��erefore our �nte ij to
fie birecteb nt t�e true jource of our juffering nnb
t�e cncol'�on'J of nnturlll orber, t�e original cnuje
of wodb 'j failure - t�e ttrentor nlone, t�e
mnnufncturer of tife'j cnbenejj, lnnn, forcej of
nature nnb t�e trngebiej of our li1'ej nn fJut
mejjenged nnb jer1'nntj nnb d tong nj t�e
founbntion itjdf ij rotten, not�ing jtemj from it
l'Ure.

�ow n mnn c�oojej to net flllieb on t�eje l'rincil'lei\4

ij bel'enbent on mnn nnb �ij c�nrncter: outer
fJene1'olence ij not�ing fJut l'rdentioujnejj for one
w�ite nggrejjion cnn fie t�e jnme for nnot�u. till
of t�eje lll'l'ron�ej ore in l'lnce wit�in t�e �iunrc�'J
of t�e tDrent Bork. �owe1'er, w�nte1'er we bo, ld
uj dennje our �ntreb from fJtinbnejj nnb nim ntl
fJlnme nt �im w�o nlone ij rejl'onjffJle nj l'eol'le nj
well d nnimnlj or forcej of nature "know not w�nt
t�e'J bo".

• ••

( 28 )
 "()otue\Jer, tue are itiU in neeb of a total cultural
tt.lJljea\Jal, reiulting in freilj anb mobem tual}i to
unberitanb �rofounb arcane anb eternal teacljingi
aliout ioul, etljici, anb tlje �igljt-!Sringer. :OnllJ tlje
ljaitening of tlje moit lieautiful anb �erfect �oHilile
beitmction of tlje olb form of ljuman culture joineb
tuitlj tlje coronation of tlje i�iritual \Jaluei ai an
enb in tljemiel\Jei can ier\Je an unconbitional
�ur�oie, tljat realittJ of tlje ioul in tuljiclj tlje
inbitJibual anb tlje collecti\Je join. "7 - Wecroio�ljia

"!Sum, tear botun, iljatter! - Wot matter liut tlje

ttuiiteb �attem tuljiclj ai tlje �rogram of iuliitance
fle�i iti formi in futilit'J anb biitortion. :Onl'J
tuljen tlje olb ljd tljorougljl'J bieb can tlje �uritl} lie
reliom in iti �rimal itate. <f\Jen if it ii in \Jain,
e\Jen if it ii tuitljout ljo�e for ui to raiie our ljate
againit tljii r�dlent fota moiyano of creation, let ui
bo it anl}tual}. !But not tuitlj ljanbi, not tuitlj acti of
tliolence, for in tljat kinb of tuork ii one 'lUiddlJ ljelb
il} men anb nature, anb tlje iu��reiiing maii of
mebiocritl} tum �re\Jent our tuork'i fulfillment •

. 3niteab of tljii, let ui concentrate our tljougljti of

19onberful magic anb let ui make our feelingi ai
ffotuleii crlJital, our liobiei ai mabe of fire, io tljat
tljrouglj tljeie cleadeb initrumenti iljoulb tlje
lndter'j �otuer itream tuitljout clinging to anl}
bain �icturei of uideii ljumanitlJ."
- :t:t;e <Boi�el of eatum
6.
�� e eixt� «omn111nbment

�nit ai 'ate ii a force lellbing t'rong' belniioni to

t'e mtt,, io ii iexnal lnit iti connttt4Jllri ai a
force 4Jrolonging t'e exiitence of material life for
etunit'J. �'e entire 4Jotential of 4Jrobnctibe life ii
conbenieb in iexual bribe. �otueber, one i'onlb not
miitllke material intuconrie for iti 'ig,eit anb
moit final ac,iebement, ,.,,en, in fact, it ii fJnt one
of t'e moit 4Jrimitibe manifeitationi of t'ii force.
ts'ereai 4J''Jiical iexnalit'J leabi to a c'Jde of fJiri'
anb beca'J ab infinitum, releaiing enttg'J onl'J to
c1l4'tibate it again in anot,er fJorn 'nman i'en, a
infJlimeb iexual bribe fJecomei a magical anb tontrofla
afJilit'J for t'e ionl. �efore t'ii 4Joint an iexual
actibit'J on t'e animal lebel lafJonri formi to dot'e
ionli - in ot'u tuorbi it fnnctioni in a lUa'J t'at
biredl'J contrabicti onr conbiction. �e iame fJinbing
force ii not onl'J 4Jreient in t'e concrete fJirt'
reinlting from iniemination fJnt in an emotionan'J
im4Jnre iexualit'J ai wen. 8

'lonet,eleii, i4Jiritnaliiing in� great forcei ii fJ'J

natnre t'e moit belicate of efforii anb 'ence neit'u

( 30)
 :1 fallticaf cajtrationj nor 1'iolenthJ enforceb celifJaciej
,
'IUlJ fnrilJu ftj canje. ilgain t)Je mojt i....oriant
;\:Uiuej are t)Je j�iritnal ibeal, t)Je jtrife for �nritlJ
. 'Im fJotlJ emotional anb �IJ'JjfcBl le1'el anb t)Je nnjelfijlJ

I 'lllork for llfJolijlJing t)Je worlb of formj. �n IJij

\ !lenomnce, t)Je contem�omr'J ,mlln �robncej c)Jilbren
i f•r t)Jeir own Bnb t)Je worlb j �lll'J t)Jingj witl}ont
!'eafijing t)Jat "we au mdt enb )Jere." Sere we to
il i.-ec�t t)Je conc�t of "jin" in onr 1'ocBfJnlllr'J, we
l
/ '1·iloulb ja'J tl}at �rocreation anb t)Jueb'J fadlitBting
1 :·� continneb exijtence of life tronfJleb b'J form ij

' :*'e greBtejt of jinj.9

j.:
!:' .........
I
i.,;
I : wor llU occn(tijt to wl}om inner �rogreH -
i .:•llriiculllrhJ t)Je be1'elo�ment of t)Je �owuj of IJij
\; et)Jeric fJob'J - ij ejjentiBl, monogem'J ij j�edaU'J
'ecommenbeb. •nrit'J of t)Je �IJ'Jjfcal fJob'J ij,
:1 to111e1'er, onl'J a jmBU �llri of t)Jij injtrudion' j
1!;�u meBning, for jignificBntl'J more �owerful
jl :lhflnencej will follow t)Je in�ert manifejtation
1;\1•f jexnalit'J on emotional le1'd. �e �IJ'Jjfcal
t'lftuconrje ij ll j'Jmbol for tl}llt nnificlltion of t)Je
;.1lelf1Joob anb t)Je ot)Jer-nejj tl}llt IJ��enj between
:1 1•90 Bnb 'llltnre BU t)Je time. �IJe fnnbBmentlll tone
'I'
ii.
\'.i•Wliat �is "e111otioulhi imp1,!rt mulint"'? }l.Usmli 1noal11earnin.!I
1·iilfat is aof Jlll� Venereal. l'11t wlildi 8as /i&nistit, sdfislf'tln.!1t.}la11
',: \TClltl'tll( llrtlll!t!\. liC It snoal inttTrollrst or mwtlier 1111111of ll'OUin.!I tlic flo.111t
;1; llf tlic_?ttPnt (artistit work. for qamplc), is per srplcaiura&lc lllUI It slioulil re
:',:lit followbl.!I oac's plllliolls ill o'*r to attam pltaiurewill ltcUI to re,grmlon
::: eJ a.gaisfi'. Motlier llfottcr is II gent JIOIUtt liUled Wt tljc mak1'illJimc W
I,\: '·•llftAlll lstic tenbt]j of tlic 1i1111U111 mbiil is to re lllfOiilro.
However, wei1o aot liditlrt ht sbt, even ht tliis 'llU1lftin_q.}ls our a:iorli is al�
I, •pa illto its pmnt 1lliilslatl 111111dfntllti01l W htforpomd souls yarn to
1\ ..l!*nfl'lltt btto 1111ltk1' Intlic F,leSS rolltil IMmllltlon It is of ao use to 1IUlkc
:i::tprimiplcof aot liaubt.!ldillareit. S11t1i11'ilerishm is open for llll!l1111l•lilio am't
\i •�tt tlic1e1lllur.glt plo.a G6i>lft tlicfrtc dioict of tlic � 6ilt It Is ao more
t'(:•
111&a.. tlian 1111!1 of Olll'ilortrints. Bcartns_!!!iil ralsill.!1 dilh IDitlibtion lllUI
am ft 111 1lllltli part of tlic Great Work 111 tlic sdf-rliosta ofstlnencc
I ft'Ola prorrtation.
L (st>
•f utftmce ii, if we want to ea'J it t�ue, ttotic, anb
1U 1ctton ii in its bee�er meaning eexnal acti\Jit'J.
eat btlJetfJer t�ie tndubee 1tn'Jt�ing �armful or
HHCeHar'J ii be�enbent onl'J on one' e own
••t1e1Jolo9'J anb its �ereonal edfie�neee or t�e lack
'' tlJ•* ielfiilJneee."
- lllrgari3im II
"&IJm o ur �eart ti �nrifieb from eelfie�neee anb a
nebt ktnit of force ii reab'J to mo\Je t�roug� t�e
bolla,, iuu•lit'J boee not bie, bnt ii tmneformeb
I nto a more iacral anb �etject manifestation. �et it
II • mtit•he to imagine t�at eexnalit'J will obstruct
tlJe btidoiure of magic anb onr true edf, anb t�at
tlJe onla, btlt'J to attain a �ig� anb �nre state ii to
tria-.IJ otler erotic energ'J wit� iron bieci�Une.
tlJe ilacrelt fire of creation aUowe no artificial
btlct•ltne. 3t allows itself to tie guibeb onl'J wit�
l••e anlb 4'Ure intention, not wit� a eelfiilJ beeire to
;,.ar out Ht1in9 flmnc�ee eo t�at we ma'J tram�le
tlJetr torn lea\Jei on to t�e marble tem�le of our
•n•umelt 4'1trit'J."
7.
��e eetJent� <tommonbment

��e liltee of �erbttton, hlit� tte eternnl elee� of

�erfedion, �ne lieen bie�teb nnb broken into t�e
Umiteb e�rebe of formlll tieene t�ot hie con eee
uounb ue. ilt ltlJee �er�etnnU'J unber t�e e��ee of
reeognieeb ltfe lint oe long ne onr nttention te �oib
on t�eee forme, hie will not lie olile to �erceilJe t�e
one t�ing t�ot ie reol. Stg�t nnb tte cr'Jetonteeb
montfeetotion, t�e moleculnr liroibe, nre oU �robucte
•f t�e <trentor, t�e greot beceilJer. 3uet hlere t�e
Q.Jnoetice to curee t�e liltnb bemturge hl�o hlit�out
ianberetnnbing �ne ee�nrnteb t�e hlorlb from t�e
e�trlt onb forceb eoule into bhlelltnge too crommeb
onb lollt�eome for t�em. iJormol ob�totion, eeemtng
content nnb elJen nn iUueionor'J feeltng of jo'J �olJe
IJecome on integrnl �ori of t�oee c�nineb for eroe,
19�o hlit�out recoUectton of t�eir origine onb t�e
•nlimiteb �oeetliiltttee in t�e ltliernteb hlorlb of
i�trlt eeek for � ..��ineee from t�te �umiltnteb etnte
of &eing - from life unber t�e 'Joke of ��'Jeicol nnb
l'e'Jc�ologtcol rule. l!lnb 'Jd for oe long oe t�e eoul
eontente tteelf to t�eee hlretc�eb - onb often in
tetroe�ect �oteonoue - to&le ecr�e t�nt occnetonnlllJ

( 33)
fall bown t�rong� t�t folbi of matttr, it will again
finb itidf entwintb anb bounb in formtd'J unknown
formi of iuffmng. �Ile� bro� of �ltainre, i•'J anb
t�t iacub itniation of btllttt'J libti nni�oiltb wit�in
t�t bt�t� of t�t i�il!it w�trt tbtn infftring ii i•'J
anb tile� maniftitation bounb b'J arc�d'J�lll
connection to t�t immortal, �tl!ftct tiitnct. (;ow
loat�iomd'J bti�icablt art t�t �ltaiurti t�at man
can reac� wit� �ii fibt imiti! IJltrd'J t�e tiimtial
core of t�em ii real, mnc� like t�t tmt� (anb �tnct
t�t �ltdurt, i•'J) of art anb icitttu - t�t
maniftitationi of cnltnrt in gmtml - can onl'J be
meainrtb b'J �ow integrall'J t�t'J bran� from t�t
�temal anb connect man to tt.10

.........
"�nto t�t t'Jt of t�t total bal!kntii mnit t�t nto��'Jtt
wanbtr, t�t barkntii �t mnit long for, itarc� after
btiolation. Clnl'J t�ii can doit t�t gate of t�t ·

womb· anb o�tn t�t gatei of beat� '11 for t�t

·

conidonintii io t�at it ii no longtr fmgmenteb

w�m trabtlling �ait t�em."
- Clf t�t IJleaning of '1tgatibt �motioni

18
Itisuot 01ll' lllt1Ulin.U.o SCI! t6o.t 11RJo!!, pleuu rc mill sttlSWll lifeis ill itstff
�· forit isnot. HoUJelfeT, it lllill ritomc som6cn it isStt11011t of spiritual
ccmtqt -mill t6is. �is t6endcrot6crt6o.n �in Olll'mOOcrn iultllrc.
Tlits 'i's t6e ralton 1' ttre for 011rileat6 worslit)I. t6� �11tion ll1lil ,gross
_

matcrlalism of Olll' cultllrc t611t 6os lost oll misilom of spiritwllit!I di11tsoeircr, 110
mattcrif 111t sp eo! of� orof srientt.}lllillimwsue mliOm from t6is
ci1rco1!rott1n_grorcossofdieolilmatcrtolistirrillilisution11JC11111Stfirstunikmmiil
its Jllltriil state licfOl'C llll!J trllt flame of lo! con lit ludiJl!j unilm1000. First romts
t6c st11_gc of mortifimtion, only llftcr t611t t6e new l'CSllrrertlon, pewcr. iO!J.
ll"(losin_g die iloor of t6c lllOllli''is t6e p6rost 11Seil in Tilietan Book of t6e
Ded, mill isilone in oriltr to 1'Clldi llinii1111 ort6c Ii� spiritwll 11tt11in111C1.1t
T rolfdlin_g t6roqglj die.911tes of1co.t6isdie1!!Jlir11( qpmslOll of t6e initiotion
in man! Ciilt11m, lim11SC Clfel'!l ll�te 11111st fru:e Hie tmi61c 1D0rtifirlltion
state licforc llll!J trllt (!.g6t of t6e spirit con s61ne llllto linn. Ct. Joli 38:11:
"HaJte tljc.§lltti of"Dtatlffern uptnal llllto tli«9 or /jut tlioa 1ern tlit iA?on
of tlhlialoio of ht/W"

( 34)
"'nrnboxicnUlJ, onllJ t�e one w�o ii befinitdlJ renblJ
to bie - allowing �ii tetnl'ornl �erionnlitlJ being
ernieb into not�ingneii once nnb for nil - cnn itelJ
on t�e , ..t� t�nt lenbi to life. !Becnuie of t�ii it ii
nlio inib t�nt: He tliat fouali 618 fife sffaU lose it; ariil lie
tffat ffatetlilfts fife in tlits UJOrliJ sffaUhttp it unto fife eternal12
ifor lJerillJ, t�ere ii none w�o cnn come to t�ii itnte
but t�rong� t�e enbleii birt�i, to�en �e �ni learnt
t�e lntoi of t�e toorlb of matter in fnll, nnb �ni come
to Bee �ow t�e returni into incnrnntion olJer nnb
olJer ngnin cnn netJer gilJe �im intiifnction, not etJen
if �e toonlb get ellerl.Jt�ing t�nt �e conlb �o�e for
�imidf from t�e bobillJ life. 9Ug�tllJ inib 3eiui
t�nt onllJ t�oie w�o nre like c�ilbren cnn come to t�e
ftingbom; but before t�ii coming to t�e itnte of
c�ilb�oob one muit be nn olb mnn in �ii ioul - nnb
bie. :OnllJ after toe �nlJe gone �nit t�e immenie
beiolntion nnb colbneii, cnn toe trnllJ be born nneto
t�rong� t�e narrowJ18te, nnb tonlk t�e �nt� t�nt ii
inbeeb nnrroto bnt to�ic� fedi like it ii toibe ni life
(as it tru(y is) in com�nriion to t�nt terriflJing
beiolntion of non-exiitence to�ere onr ioul �nb litJeb
after ieeing t�e fntilitlJ of t�e �ilJc�ologlJ connecteb
to t�e mnterinl toorlb."
- ftrgnrtaim I

( 35 )
8.
:l�e <fig�tlj <tomuuurbment

Rn inteUectuaU'J motnreb mon con iee tr,ot 61in1faitfi

in on'J conie mot} function oi o iolution to no
ibeologtcol btlemmo. ()otuetJer, it ii true tr,ot o
fjumon ionl clll'tnreb in o flob'J of fleer, nnfortnnotel'J
�oiieiiei flnt o ltmiteb rouge of ieniort} e.yni�ment
fJnt tfje'J con oil tr,e iome guibe o mon long totuorbi
tr,e fJorber of formleiineii, tufjere o "lelll' " ii to fie
executeb. �e io-coUeb fottr, oub r,o�e ore tfjerefore
flnt treocfjeroni breomi to tur,tcr, one mot} fjolb on in
orber to receitJe relief to tr,e r,o�eleiineii of tr,etr
itote of being. 3n reoltt'J no outer Glob ifj..U etJer
reinrrect mon from tr,e mibble of fjii notnrol �roceii
of bebelo�ment, tur,tcr,, if biim�teb, tuonlb leobe
fjim o fjolf-grotun, unco�leteb being oub tr,e ionli
to tufjom tr,e r,eobenl'J gotei ifj..U o�en ore onl'J tr,e
onei tufjo flt} tr,etr otun octtoni onb tr,ongfjti fjobe
eomeb tfjii for tfjemielbei.13 Ri oltfjougr, tr,e futui
of tr,e tuorlb mot} fie r,orifj oub cruel tfje'J ittU
remoin juit onb �erfedl'J aohmtd.

( 3 6)
��e onl'J re•f •ub •cce�t•life f•it� ii t�•t in
knotufebge, not • "iuliit•nce of t�ingi �o�eb for,"
•ub t�e one •ub onf'J �o�e tuit�ont ielf-bec�tion ii
t�•t of •n e•meb •�iebement, not for �ribilege but
mt�er •i • reiuft of �oneit tuork •ub effori.14

Bi tue •re not to lireeb fie in onrielbei, neit�er •re

tue to i�re•b it •ronnb ni: to ieek �otuer or iecnrit'J
li•ieb on f•fie teitimon'J ii •g•in t�e e•iieit ronte
li•ck to t�e cr•mmeb it•te tu tu�ic� tue bo not tuii�
to finger. Ste, beceit, cunning •ub miile•bing
referencei in •U f ormi •re �ettineii unfit for t�e
�nm•n iouf, onl'J uieful in c•niing �•rm for oneieff
tuit� not�ing b•lu•life to g•in in retnm •

.........
"�efief referi to i�erfid•U'J inbenteb t�ong�ti feb
tuit� t�e inggeitioni of ibol•tr'J. �elief ii �robnceb
li'J m•n'i iuliconidoui t�•t fimiti t�e fiefb of
conidoni t�inking tuit� •n ��•rentl'J i�iritu•f,
•ft�oug� in relllit'J merel'J �i'Jc�ofogic•f, �•meii."
- �iicorb•mefior

( 3'2')
"�-e man -imidf ii not e\Jil nor iinful, liut rat�er
.,effect anb bi\Jine; lint in orber to -arneii for
-imidf t-ii bi\Jine .,otuer -e mnit leatie li�inb
�.-arendei anb -ii twining into illuiioni of -ii
otun com.-oiition. «:nliic tuai t-e dtt} of <Bob,
�emialem, alio, lint t-ii meani no .-arabiie itate
liuilt on lidief in QJob'i aut-oritt}, tu-ere for t-e
.,rerelfniiite of �a.-.-ineii satri(idum intelltttus, t�e
iacrifice of one j otun rationalit'J t tuonlb lie
bemanbeb. �nbeeb it ii not io anb let lie bamneb
t-oie 'iaintl'J' guibei of man, earl'J �nrc�-iJat-eri
anb t-e a.-oitlei of liei, tu�o forgeb t-e tua'J to t-e
critical error tu-en gilling t-ii ldnb of aUegationi
tu-ic- lilai.--eme t-e tmt�. Sudfer, t�e angel of t-e
lig-t of inteUigmce, tuai mabe in t�dr terminolog'J
t-e •rince of �arlmeii; man'i greateit a�ietiement,
�ii otun ingeniouineii liecame �ii tempter anb t�e
natural manifeitation of t-e coimic creatitJe .-otuer
liecame a mark of t-e original iin- man'i, tu�o tuai
not conidoui of goob or etiil, 'conidoui c�oice for
e\Jil,' "i3· free wmm. �n t-e boctrine of �riitian
c�urc� tue iee io mant} inner contrabictioni t-at tue
can onl'J tuonber man'i buraliilit'J to tuori�i.- t�ii
kinb of a bdt'J or grottilfue fait� for ttuo t�ouianb
t}eari."
- �e Seft ()anb •at�

13 €1fe11 If wt !tnue 11lou t tlit Q!1tSt1on of if tli t ileuilll to follow orilm Is in

itsdf llll eutl tljin_g tli11t mils for tliousll1lils of !tlll'S of 6i'utlll � for
tliost wlio illil it IUUI for tliost UJlio iliil not, wt 1llllSt still ukliow ant coula k1101D
If it wu _gooil or eutl to tilt or not to tilt from tlit Trtt of Knmulril_gt of Gooil
IUUI €ui( If ant liu 11) no k1101Dlii1Jt of sdf IUUI 6) no con� of _gooil IUUI eutl.
wliidiflOtli wtrt_gbrrn liba onlu.11fttr tlltin_g from tlit sniil trtt. Tlit '!1ll!! rationed
C!]ILlUlltion ll10iilil of count ft tli11t Geaesls u 11 IDliolt Is not tlit htiral trutli
&Ut llll llbrg. }I.nil ll�tr tli11t, wt rllll unilmt11nil tli11t tlit wliolt conrnit of
wcdkin_g. tiilh.in_g. rtmileil, tliuniltrin_g Gail Is libudf no more tli11n llll 111lt.9or!!
for somttliin_g nwrli more 11U1jestttir IUUI murli Im lllltliropomorplilt IUUI pttty.

( 38 )
9.
��e �nt� <tomm1tnbment

3nstinctibehJ feareb fl'J eodj onimolr bent{) is tf)e

greatest initiator onb rebeemtt of on otuokeneb sonl.
3t is true tf)ot tf)ere is no reol bent{); tf)e enb of
existence boes not existr not eben for tf)e most
insignificant creatures. 3nsteobr Sife streaming from
onb into foms insists on creating new bortices in
conjunction to tf)e tuinbs originating from tf)e bent{)
of tf)e 41rebious ones. !)et tf)e bent{) of form is
oltuoi,s s4Jirituolisotionr eben if often merel'J os on
orcf)eti,4101 41ossifJilit'J tf)on trutf); for tf)e mojoriti,
fJut on nnsolbeb 4JftMle, o rite comeb ont tutti)
closeb elJes. illunetf)elrisr tf)e fJ..Sic essence is socnbr
as tf)e bent{) of form is o flirt{) in s41irit.

;n,en tuf)'J 4Jnt on'J effort into tuf)ot lasts for o fJrief
moment onb bis04J41eors tul)en tf)e mi,steries of !!lent{)
041en tf)e roob to etemiti, onb timeless goin? �f)e
feor of bent{) is tf)e sonf s means of obmitting to its
smallness; fJ'J tuorsf)i4J4Jing bent{) it tum reodj
f)eroism - sacrificer tuf)icf) will become tf)e greatest
ocl)iebement of oU. ()ow tuonberful is tf)e borkness
( 39 )
t'ctt cthJctite; t'e hlctck ctnne of ecttctn! i:'e ectme
e�•ce t'•t o�ene below •ll existence e'•ll fin•ll'J
nnbeil itself to ne hel_Jonb t'e gcttee of bectt, •

•••
"tyor n�on W'•t is our fe•r of be.t' hcteeb? tqion
W'•t is our inetinctnctl 'orror of its mctnifeetcttione
gronnbeb? :Onll.J n�on t'•t now nnneceeectrl.J instinct
for t'e mctintenctnce of our cctmctl life, n�on t'•t
•gee olb eelfie,neee t'e �nr�oee of w'i� it is to
gnctrb • still •nim•l-like eonl wit,ont edf­
conedoneneee from losing t'e c'rl.Je•lie Wit,in w'i�
t'e eonl mig't he cthle to ctttctin it. i:'e knowlebge
of t'e l•W of ibentificcttion 'e�e ne to nnbuetctnb
'ow �e conedoneneee becomes honnb to t'e fonn
w'ic' ctde •e t'e focus for its feelings."
- 9lecroeo�'i•

"&'en bectt' is �ong't of •e • tem�orctl rectlitlj, it

is onll.J one fonn of b'Jnctmiem ctnb belongs to t'e
circle of life itself, mectning t'e �ctnge of fonn ClUb
t'e �reeencttion of enugl.J (ctnb t'e conedoneneee
n�'elb hl.J �•t enugl.J). i:'erefore, �'l.Jeic•l bectt'
mectne mobement, �•nge, ctnb refonncttion of •
Crl_Jet•lli&eb fonn, reflecteb ctccorbing to t'e l•W of
t'e �•rctbox to t'e ·��oeite of its origin•l .rc,etl.J�•l
fonn - ineriict. �nt t'ie in mi• of ctn cthetmct bectt'
is •gmn bnd •nb ho� of its intu�ret•tione �oeitibe:
first, in its jonmel_J boWnWctrbe it, in relcttion to t'e
•heolute lig,t, fonne t'e bell of ma.ya, Wi� w'ic'
met,obe t'ie force of inerti• Will gibe hirt' to
friction, out of W'i� t'e fire of conedoneneee ffue,ee
ctnb hlit,ont w'i� t'e conedoneneee conlb not
mctnifeet. eeconb, in its jonme'J �w.rbe, be•t'
Will come to mectn t'e retnm to t'e �erfection of t'e
nncrectteb, • gmbn•l et��ing tow.rbe • niniinic

( 40 )
itate. �ni, t'ere ii not,ing negatibe in beat' itielf,
neit'er in lotoer nor 'ig'er lebeli. '1egatibe remitiei
aiiodateb toit' it (biolence, iidlneii, inffering)
are negatibe for ieconba� reaioni, not in connection
toit' t'e nature of beat' itielf, to'i� ii iacreb.
ftlt,ong' �aile'J i•'Ji t'at iidlneii re�reienti
grabnal beat,, t'e redon for t'ii grabnal
manifeitation in t'e tooli of action of t'e inbibibnal
to'ole ii in realit'J altoa'Ji a torongl'J bibibeb
magnetiim ('karma). �n a �nrifieb nature, bea�
boei not canie nor �reinme inffering."
- \J)ol'J,armonia
10.
��e �ent� <tommanbment

��e man-centtcb hint} of t�infdng - 1tlong blit� anb

lie�inb t�e e\Jen nanobler egocentric t.ieret.Jecti\Je -
ret.ireeenteb lit} t�e mobem blorlb ie oli\Jionelt} a lie
in a coemoe t�1tt exceebe �uman t.Jercet.ition in liot�
et.Jirltunl anb t.i�lJeicnl bet.it�. Winging to t�e form
bl�ic� ble �a\Je come to mietake for �nmanitt}
effecti\Jclt} t.Jre\Jente ue from llt.Jt.Jro1tc�ing t�e biet1tnt
go1tle bl�ere true �umanitt} conlb 1tctu1tUlJ lie founb.

��e arc�ctt}t.J1tl man ie inbeeb an image of "<Bob,"

i.e. t�e t.Jetjection of et.Jirlt, 1tnb t�e eoul bl�o �ae
reac�eb ite !naeter 1tnb joineb in �ie unit\} �ae
"g1tineb life lit} gibing �ie life," lit} alinnboning �ie
�umanitt} finnllt} re1tc�eb t�e true anb enlilime ibeal
of �umanitt}. �n t�ie etate �e ie liot� t�e <treator
anb t�e beetrot}er, <Bob anb eatan, '!lbam anb
�rlet; �1t\Jing t.Jdeeb t�roug� t�e gatee of mun
1tnb e�in �e makee t�e woflb bl�ole, t.Jetject. iJor ae
long ae in �ie �erb -mentnlitt} �e clinge to t�e
contemt.ior1trt} concet.Jtion of �umanitt} �e rllt.Jee �ie
obln freebom anb �ie juetifieb legnct} ae t�e eon of
<Bob,16 in �ie lack of comt.ire�eneion loblcrlng �imeclf
( 42 )
to t'e lebd of nnimnl - nnb eben lohltt, for nn
nnimnl lj in ltj rig,tful �Ince nj nn nntmnl flut t'e
true ejjence of e�trit ftej tn �erfedton. �e jtnte
notunbnlJj lnfleUeb nj 'umnnttl} tj flut n mtbble jte�
fldtueen nntmnl nnb gob, n moment for t'e
conjdoujnejj to flrenk free.

......
"ts,nt tj t'ij jncrifice? B'nt tn renlttl} ij mennt
fllJ juflmijjlon? m lj �redjtflJ finbtng one'j otun
inbtbibunlttlJ, to trnbd one'j otun �nt,. �rue '"oej
hl'o Ube nnb bie for t'eir ibenfj bie for tlidr own souls
nnb for �ctr own �nt' flecnuje t'dr �nt' nnb joufj
nre so 11Wtli more tlidr sefues t'nn t'e befujionnl floblJ
hl'oje lilluibj nnb jtenmj nre jo enjtflJ influenceb
'ere nnb t'ere, or t'e �jlJc'e connedeb to t'e
collectibe unconjdouj. �o jt� flelJonb one'j florbttj,
one'j otun floblJ, �jlJc,e, nnb finnlllJ one'j otun
tnteUectunl conjdoujnejj, ij to fie (Jorn into t'e
j�irit - '(Jorn nnehl from nflobe.' �o njjume 'umnnj
to fie jujt nbbnnceb nntmnfj nmong ot'" crenturej
rending jofdlJ to im�ufjej of �erce�tion lj n coned
btetu onllJ hl'en concerning grent majjej of �eo�le
- flut to tnjijt t'nt t'lj lj t'e finnl ebolutionnrl}
jte� of 'umnnitlJ, t'nt unconjdod or conjdouj
'ebonijm nnb jeffij,nejj tuoulb betttmtne our ltmitj
a1 infinitum, ij turong. i!l cilinte rdl}ing on itj nflilitl}
to touc' cnn in time bebdo� tnto nn nnimnl nflle to
jee, hl'oje tuorlb tutu fie berl} biffttent from t'e
crenture tu'ence it ebolbeb. �n t'e jnme hint}, n
. future 'umnn bebdo�tng n e�tritunl �lje hJiU jenje
�e tuorlb from n blffttent �"j�edtbe t'nn n mobem
'umnn."
- •oll},nrmontn

•8 "&yet/inrl'ortptrfttt. � uyour Fat/ierwlildiisin lieawn isperfett. "

-Mo.ttli'ew S:118

( 43)
".3t jounbj jfJoddng anb im.,ojjiflle,
flut ij jtill tlJe trutlJ tlJat man can
grabualllJ ebolbe into a gob, i.e.
can learn IJotu to control matter
extenjibdlJ anb jobereignltJ tuitlJ IJij
tutu .,otuer alone. $t1Je bebdo.,ment of
teclJnologtJ hie can jee all tlJe time
in our ebertJblllJ life ij onllJ a
materillfijtic anb crube reflection anb
conej.,onbence to j.,irit' j aflilittJ to
mani.,ulate realittJ."
- tlrgari&im I

( 44)
�e commanbmentj (or ratlJer tlJe injtnactiouj) of
t!ucifer communicate tlJe conbitionj on wlJiclJ IJij
wat}, tlJe black anb narrow l'•tlJ of !Jlajter eatan
mat} lie followeb in tnatlJ anb towarbj a greater
tnatlJ anb jtrengtlJ. ifollowing tlJem will not bring
tlJe follower IJ�l'inejj or a life witlJout juffering -
olijectU1ej fit for tlJe weak anb immature alone.
�IJeje <tommanbmentj are not manifejteb in l'Ulilic
rdigionj17 anb tlJe'J are uot juitalile for majjej of
animal men wlJoje fead anb dl'irlltionj liinb tlJem
tiglJtl'J to tlJe mortal worlb of fmnj. �IJe'J juit onlt}
tlJe lirabe, tlJe l'roub, tlJe onej l'ermeateb lit} tlJe
lireatlJ of !Jlajter eatan, tlJe onej for wlJom juffering
mab bmnnlltion d a l'rice of tlJrir ohln ibea{j ij not a
jacrifice but mti,er a rewarb in tlJij bijtorteb worlb.

�IJe true lobe witlJin nj ij tlJe gentle wijlJ to unite

witlJ not1Jingnej�18 anb to bie for nature tlJat in itj
mt}riab formationj jerU itjdf arounb like a mute
lieajt in clJainj. t8e1Jinb an of itj joulj tlJere ij Clue
eoul, one el'irit, anb !Jlajter eatan IJolbj tlJe ket}j
to mj l'rejence. �e commanbmentj jlJow uj tlJat
tlJe lidief in eatan, tlJe liriglJtejt anb mojt afJjolute
manifejtlltion of reajon, ij tlJe founbing factor in
our libej.

17 Alttiouli tli� ll1T m«d presnt in a&on1ito. lililien 1llitliln �· In t6e

fti-st &oo tlof}lr,gori!im I 6a11t tMI to sliow 1i011J t6t Ten Com111G11fmtuts of
Lurlftt f o...W qact Jl!U"lOd rommallhtnts witfjln Jtsus' SmD011 on tlit
Mount. Tlils sliodlil iill e rlnr t6t fart t6at t6ne instnlrtions, ttrtn if t6�
ll1T �· ll1T not ill tlit Inst mtanin.!I tllff orre.gmsilre.
18 Lt. R,ear6 tlie nil'lfQnir state, IPitfjln 1111ilr6 tlie illmional'!I form-6"ouiW
sensatiom litwt no tfftrt on us alto,!lttlitt. Tlils rotuqit is, liollltlltt, linril to
.!ll'll!P Iii! tlie • men lllljose baa,!lillation t111U10t fafliom planes IO ariht
an"il '° fa{{ uf meanin_q t6at tlit concepts of ilualilm (aiiil tlius sensual
JI� emotions ll1lil tlie wliolt a11inial mill'il, iofjldj ll1T alwa!IS liilseil on
ilualiSm) ilisappm Into tlie lmn.!I flrt of trut �isttn«.

( 45)
Qlob wij�ej nrit�tt goob nor linb u4Jon �umnnit'J.
:tlje j4Jirit fnlJourj no one nnb t�e <trentor on t�e
ot�er �nnb ij t�e mnnufncturer of t�e conbitionj of
juffering. !Jlnn mn'J not or, in nll �onejti,J, cnnnot
wij� for nn'J extemnt u4Jon �imjelf. l!lnb �ow wrong
woutb juc� �o4Je lie in n wortb w�ere jo mnni}
juffer!

��e intemnlijeb 4J�ilojo4J�'J of t�eje commnnbmentj,

�ojen nj n guibetine li'J t�e jout itjelf, will liecome
n 4Jnt� necejjoriJ for mnn to finb in orber to belJelo4J
liei}onb �ij crnmmeb exijtence into ju4Jer-�umnniti,J.
Until mnn �nj nlijofuteli} nub irrelJttjilil'J forgeb
liot� �imjelf nub �ij elJeriJbn'J life into t�ij 4Jnt�
nn'J jenrc� for itj outer lieneficintitiej will remnin
in lJnin.

•••

( 46)
"�ljc hla'J en hlljiclj hie hlalk tljat
9ecj en anb en ij unmal'l'tll, fer
it ij alttJc. tlltljeu91j tljc rcalit'J
•f tljc jl'irit ij uncljan9in9, tljc
lahlj it ljd IJrcatljcb int• tljc
hlerlb frem itjdf IJinb it te tljc
lahJj •f caujc anb effect. iJer in
tljc cub, tljc llUcjtien ij net alJeut
tljc jcnjitibit'J •f tljc jl'irit (Jut
•f tljc cenjdeujncH tljat tricj te
jein it. �Jjc reunbj 9• en anb tljc
hlljcdj turn injibc enc anetljcr
unccdin9l'J. �tJtr'J memcnt ij
9"11 fer jemdljin9, fer tljc hlerk
ij multtbimcnjienal anb in it
tljcrc arc ajl'cctj ctJcn •l'l'•jitc
te caclj etljcr. �ljc hlljelc l'reccjj
ij je unima9indl'J ceml'lcx,
JjehlctJcr, tljat rcden er cmetfon
alenc cannet 9uibc uj in it, ne
matter Jj•hl l'Urt tljc'J arc anb ne
matter Jjehl nelJlc tljc intcntten ij.
�•inin9 intellect anb cmetien in
a unien tljat dctJatcj eur jeul te
jcdc tljc ju(Jtlc metJcmcnt •f tljc
jl'irit ij aHelutd'J ncccjjar'J fer
d te l're9rcH."
-•cnta9rammaten

( 47 )
 � tlelietJe in eatmt
tlrig�tt iJalidtJ <tonbemneb
�e •tmlbox mtb t�e e�irit of \!leitmction

Unb �e Unticljriit
��e eon of eatmt'j e�irit
<tonceitJeb litJ <Bftllt stnowlebge
tlom of �ii Sorlb
B�o SitJei mtb 9lulei in iJiual \!l1t'Ji
�i <trownebt <Boei to Bar mtb e�all �ictor
Sellbi t�e fi'orlb to \!lent�
Ultb �letJatee �t to t�e tlrillimtce of
\!larlmeoo

Ultb �e �obj .patreb

��e �ber of t�e \!lemero of <Bob
��e <tawoe of \!lmtmatiolt
��e eetf-<tfjoien •umo�ment
Unb �temal \!le1t�

( 48)
( 49)
 THE FIRST CREED
I Belie11e in Satan
t\ 'J bdielling we bo not mean bltnb l)o•e.
«:rebo, tl)e creeb of faitl), •rejentj one'j own
conlJiction, in ott;er worbj a com.act form of
l)ij tt;ougl)tj tl)at l)alJe a&eab'J gone tt;rongl)
tl)e •rocejj of •onbcring, logic anb rcajon.
�l)e jafb belief iB bajeb on one'B own intellect
anb com•rcl)enjitJe jtub'J, not onl'J on l)o•ej
anb imagination.
Brfg/ft, FalsefJJ ConiJemneiJ
nj often jaib, to ajjnme an arcl)d'J.al being
wl)oje actual intention woulb lie to bo wrong ij
entird'J thJfjteb logic. ?!lltl)ongl) •co•le conlb
Bee entan'j countenance ujn..U'J onl'J majftcb,19
tt;e bcmonjtrationB of botl) reaBon anb l)eari
can ja'J tl)at l)ij being ij in rcalit'J a brigl)t one
aj aU bhline bcingj llft. �ij fall ij me�l)oriClll.
Tift Parailo� aniJ t/fe Spirit of Dtn:ruttion
�e bejt •ictlirc of eatan tt;at we can finb
from tl)e lllreab'J cxfjting cxoteric rdigfonj fj
•erl)lll'j tl)e one of gob el)itJa in .pinbnijm.
el)ttJa re•rejcntj bott; creation anb beBtruction,
feriilit'J anb llirginit'J, tl)e fuUnejB of lJitalit'J
anb tl)e •rind.le of anntl)tlation, anb l)e ij tl)e
•atron beit'J of tt;e 'Jogfj (tt;at fj to ja'J, tl)e
occultiBtj). �J)e meaning of tl)fj ldnb of
amalgamation of tl)e o••ojftej fj i�ojjible to
re•reBent tutti) onl'J a �le of tuorbj but a
be� tl)tnkcr can finb anb rellfije itj trutl) tlia
cont�lation.
19 Tliis "lllOS! of Satllll" ts all tlit tUil. sufft'rin_g w� in tlit
UJOl'li. It ts not of Satan !fut ts oom from tlit liUDllltll mon of iiianklnil
itstff, fall lias no arclitl:!!Jltjor its tssmct Is 111 not liaulu_g tlit ilimt
contact to splritwll cmtrt. In all llrtlolls mlim tlils ilimt coatart is
-pmmt tlitrt Is nritlitr tutl nor 1D!"I\!! sufft'rin_g. Tliis most mKiol
�of pliilosopli!j, re{!giou w lift Is so 1etp tliat it Cllll 't lit litrt
1llOl't fuil!I Jion«rt1.

( 50 )
 THE SE COND CREED
,An1 tffe,Antitffrin
� f)e <tf)riit nnb tf)e !!lnticf)riit nre tf)e
mmdfeitntioni of �e grent iou{j in �e tuorlb,
tf)e firit firing �e gluer of n netu mdnrion nub
tf)e ieconb tf)e beitfo'Jer of nn olb one. !!lftf)ougf)
it ieemi tf)nt in iti 41reient itnte of euolution
mnnfdnb nftun'Ji goei tf)rougf) tf)eie cf)nngei
tutti) tunr nnb lifoobif)eb, tf)e m'Jiter'J of tf)e
Unti�riit boei not e'"41t'J in iuffering nn'J
more tf)nn tf)e eiience of E!illtnn ii mBbe clenr
li'J ()ii mllik Blone.
Tffe Son of Satan's Spirit
'1{i �riit ii tf)e 41reientntion of tf)e ouill/itt
ni41ect of tf)e BHolute biuinit-,, io boei tf)e
!!lnticf)riit 41reient tf)e manasir Bi41ect.20 �f)e
tuork for liotf) of tf)em ii tf)e inme one, nnb tf)e'J
liotf) Bre birecteb li'J tf)e illme 41fon of
beuelo41ment of tf)e �ri41le ste'J; lint Bi ierunnti
of tf)e bifferent itBgei tf)e'J conbuct tf)eir tuork
in bifferent hlll'Ji.
Conttilfiil 61J Great KnowliiJ_ge
�ecnie Unti�riit �eienti �e e1U4'f)niii of
1IUl1Ul$ f)e nBturBU'J liringi forif) ()ii otun 41otuer
mninl'J tf)rougf) intellect nnb unberitBnbing nnb
()ii tuodt Bi tf)e beitructor of tf)e olb tuorlb tuiU
_B4141eBl moitl'J to tf)e cognitiUe iibe of mBn. �n
Bbbition, " bifferent menning cnn lie giuen to
tf)ii 41otnt, Bi hie iee tf)Bt tf)e "grellt knotulebge"
in iti negnttue memdng (of biiieniion Bnb tf)e
ouer-beudo41ment of tf)e lotuer or Aiima iibe of
manas) cBUi forif) Unti�riit li'J milking tf)e
tuork of beitruction neceiinr'J.
20 T
�l tmas. BOOlilis ant's iUiulilwllsoulwlildi fllliila111t11tal
prinriplt ii wue, aftil 111mu1s is lils intdltttual €_go.

( 51 )
 Bom of T6is Worfi1
�a rtbeemeri onb telldjeri of mcmfdnb riie
from (J1nnanmJ itk{f, b'J no meoni bo tfjetJ beimtb
from �emieni or llimtb fortfj from �elli tuit�
iounbi of trumf'eti. llrgubleii of �otu bdldo4'eb
ll ioul mtdj lie, in llttorbonce tuit� futu it muit lie
liom llmibit men from mmtkinb itidf in orber to
llffect 4'�le. ft 'Pure e4'irit con lie no more
�it t�on ftntidJriit, for tfjeie namei llftutdji
meon ll union of i4'irituld onb mllterild eiience.

Wffo LiUn aiW R,ula in Final Da11s

tlJecmaie it ii t�e miiiion of t�e ftntidJriit to
beitro'J t�e co�t onb non - llb�tlllile mlltter
of t�e olb culture �e nlltnrllll'J �4'ellri llt t�e
enb of lln llge, llfter tu�ic� t�e netu mUnre,
(Jetter i�ll4'eb to t�e neebi of t�e netu kinb of
men, tutu lie liom ont of t�e lli�ei. ��e t�ing
t�llt ftntidJriit i�onlb "rule" ii neceiillr'J io
t�llt �e coulb tm('J finii� t�e long- lllit tuork of
beitrnction llnb gilJe lli 4'erfect llnb 4'nre
totapkmaitllr!J - or connter- ionnb lli ii 4'oiiilile
to t�e olb errod. ��ii "rule" ii llltull'Ji red lli
tue iee t�ingi tuit� ll mentlll e'Je lint it mll'J or
mtdj not lie io in t�e onttullrb ienie.

h Crourna, Goes to mr anil sffaU Vittor

"tlJetng crotuneb" meoni liecoming liot� t�e outer
onb inner ont�orit'J lint it mll'J or mtdj not lie
literld leaberi�i4' in tfje tuorlb; cf. i"Jeini life lli
•

t�e <njriit of tfje C'Jde notu gone. ('ii 'fule" tulli

elJibeut, tfje Wjriitionit'J lieing tfje moit tuibd'J
i4'rellb religion of tfje tuorlb, dlen if �ii crotun
tulli not tfjm of tfje 4'oliticld ruler, fJut idtellb
tfjllt of muttJrbom. �e ftntidJriit ' i tuork con
llU'J in tfje iame tutdj cmb tfje tuorlb ' i true mleri
in our buk age con lie ieen lli criDdnali lli o�en
lli 4'rincei .potudler, it boei not matter for indJ
•

4'�'Jiiclll 4'�enomenll llre of no i�ortcmce.

( 52 )
Sikeluiie tlje tullri Bab otfJer biillikod n•'ealJQ{j
are not �e tntereit of �e i•trit of tfnttdJriit for
t'dJ lielong to t'e area of � IU1b not
QduQ( mum . !Ii long ai tlje manlUnb tftttnuej to
ltbe *ong' tti bark age indJ commotion tutU
kani•m rrofens lk1lens. �e •oltttcalleaberi lidJlnb
indJ btiturliancei are onbJ iktng •lllJ•eti tn t'e
'anbi of �e �ti of lliceniton or regreiiton.

Lean t/ie Worlil to Deatfi

�ti •otnt ti ei•edalhJ in14'ortant tn our •reieut
age tu'tdJ 'ai come to fear t'e •ertobtcal
beitructton of t'e .,'Jilcal liob'J tn t'e moit
trmttonal hla'J. �t ti not •arttcularl'J tntereittng
tf at �e ttme of �e !lntldJriit maiiei of •�le
tutu or tum not bte p/f!Js�t for be� of �e outer
liob'J ti not an olJttl'J unique •m of �e •roceii
of an tnbtlltbnal conirionineii - elltt'J one of ni
'ai CXlJerienceb tt anb tutu bo io tn �e future.
�iteabt our age tn •articular tutu bemonitrate
t'e kmmboui meaning of �e imlJde tutt' tu'tcr,
t'e tlnttdJriit tutu riie beat' to tti beierbeb
btgnlt'J tn •�le 'i t'tnktngt nnbmtanbtng Bab
eller'Jba'J ltfe.

,An'il €feuattt It to t/ie Brillian« of Darknen

� arkneii tmbJ ti liriUtance tu'en tt ti not
nnberitoob ai turning fearfuU'J totuarbi t'e
iemtngbJ iecnre comeri of onr own ignorance
lint totuarbi t'e majeittct bait i•ace of �e
ntg,t.21 Stketutie t'at of beat't t'e forgotten
lieant'J of ntg't anb barkneii tutu lie ratieb to
new anb nnlieforeknotun glor'J li'J �e influence
flowing from anb t'rong' t'e tlnttdJriit.
21 "Lf§fft i# 11uonllivafi1e tFJ1f 11$ comin_g from IOIU IOlll# 111/iliit i# t/ie
taate 11f it; an1 11$, in tlii"in#ante l1f J!rimoriial /fylft, tliat IOlll# ;.
anAnoam, tlitR!!Jli11$ mon� han«i1 '1J !:!860ll an1 fo_gtr. t/iarf'ore it
i# tafW 'Dorlnm ' b!f 111, from an tnitlkmuJ point l1f I/few. Jl1 fQ
liOrrouri or mon&ry [i!Jfit, w/iatae itJ IOll rte, it tan le 6Ut l1f a
ttlllpO rary mayarllt t/iaratter. Dminm. t/ien, ;. t/k amial mafrif, in
w6ftli tlie IOllrttr l1f [fgljt appea ariiJ illnppta . " -Blamtsliy
( 53 )
 THE TH IRD CREED
}Ina t/ie Ho� Hatral
:On t�e Seft onnb •nt� t�e bibinit'J ij lenmt
t�rong� jnfJlbnntion nnb .-nrificntion of �nte.
�rne; �ol'J �ntreb ij not t�e jtrnggling
nggrejjion of n �ilb. 3t ij not t�e confnjeb
ont.,onr of n bmnken mnn'j jeff-contem.,t, nor
t�e bijdojnre of .,j'Jc�ologiclll �nnbic� of n
tmnmntijeb mnn. Dlnt�er it ij jtrifling t�e
jtfnig�t jworb of trutli t�rong� ebef'Jt�ing fllfje
nnb .,dt'J - nnb .-rimnril'J wit�in onrjeflJej.
IB�en we �nbe .-nrifieb onddlJej, t�e �nte ij
tnmeb into n binmonb-t�nnberfJolt, n .-erfed
jfdft of ftdon nnb �. �e �t jj �e
�er of � lUnb of &uorb of tmtfJ par�·
Tt;e �er qf tlie Deniers qf Go1
� we bo not firjt ben'J «Bob 'j mu� ht eber'J
.,ojjibfe religion nnb j'Jjtem of belief we cnnnot
finb �bn wt� �e ber'J nature nnb omehJej on
t�e Seft onnb •nt�. �e m'Jjticijm �nt boej
not beeline bttdligence jtllrij from afiOue, from
t�e .-ertect blldmejj of nncrention, w�ere ibenj
cnn fie jeen wi�ont llff'1 onter formj nnb nmnej.
3t lj �rong� �ij benilll of nn'J onter bdt'J �­
�e Sett onnb ·ll� (J�ren learn �ow to lenn
jolel'J on t�emkhJej nnb t�rir .-nre ibellfijm.
!5nt t�ij ij onn, t�e beginning of t�e patli nnb,
w�en it ij tr®dleb, eben «Bob Will fie unberitoob
M rent - lllt�ong� M mn� more mlljejtic, loft'J,
j.,iritnnl, nntnrnl nnb mnrbellonj �nn �e
fJdielJerj of �e olb coulb �nbe eber gnejkb w�ile
gm(JfJing t�rir .-�ojteronj formnlitiej of fllit�.

Tt;e Cune uf Damnation

:On t�e Seft onnb •nt� mnn mujt gibe �imjeff
U.- to �ij �e of �mnnntion" b'J �ij own free
will. 3t mennj t�e ben� of �ij own former

(M)
eelf. lelJefl}tljing will biefllJ4Jenrt elJefl}t�ing will
crumble; t�e comf nt brong�t blJ emotionnl
lionbet t�e illueionnrl} cerillintl} of t�e former
41nttene of reneon; nil jolJ will bien4141enr from
�im; �ie 41erce41tione will rot in �im nnb become
no benb no bfl.J ennb. BU t�ie mnet �lllJlJen in
orber for t�e neolJ�l}te to renc� n newt �enlt�ier
bid� for �ie innermoet eeeence.

Tlie Seff-Clioten Punis/iment

'.1'.obe nlile to nwnke �ie tne eelf one mnet
lJoluntnrillJ ncce41t t�e nnbeeeneb 41nnie�ment
of elJefl}bnlJ life. tm�en �e �no been mnbe renblJ
for t�e trnneition t�ie elJefl}bnlJ life will be
tne torment for �im lint �e mnet ncce41t it. �n
t�ie teet of 41ntience �e will lenn �ow to necenb
nbolJe t�e mnterinl 4Jrieon bl} wnking t�e
nncrenteb in �imedf. ��e more eeneitilJet
belJelolJeb nnb bee41 �ie eonl iet t�e grenter ie
t�e enffering �e will fnce liecnnee of t�e wodb ' e
common 41nin nnb men ' e ignomnce. �nt w�en
�e lJolnntnrillJ ncce41te t�ie torment �e will be
nble to nnberetnnb nnb fnce t�e true 41robleme
of bot� t�e wodb nnb �imeelf. �ie ie t�e
41roceee of inner crucifixiont t�e long ritnnl
torment of tlje neolJ�l}te.

}In1 €ternal Deatli

i"Se cnn nnberetnnb bent� in two wnl}e: n) no
n trnneformntiont n 4Jeriobic �nnge of f ormt or
Ii) no n retnn to bnrkneH nnb t�e nncrenteb -
nnb t�eee two nre inbeeb t�e enme w�en we
lenn to nnberetnnb t�e lJerl} core of t�e ieene.
��e lower tri41le wodb ie in n conbition of
conetnnt c�nnget it oecillntee nt nll timee nt
tremenbone 041eeb wit�ont n moment ' e reet nnb
no mnterinl t�ing remnine t�e enme elJen for n
e4Jlit eeconb. :On t�e ot�er �nnbt it ie t�ie lJerl}

( 55)
uuberetanbing of djangeafJilitl.J in hlfJicfJ hie
come to eee hlit(J t(Je el.Je of t(Je eonl - hlfJen it
fJecomee ahlokeu a�er t(Je •fJaee of mortification
ie gone t(Jrougr, - t(Jat t(Jere ie a e•lenbour
b�tr, fJel)onb manifeetation, tr,e •erfectneee of
tr,e uncreateb , fJeing actnalll.J one hlitfJ all
manifeeting fmne. �ie ie a ml)eterl) anb tr,e
ml)eterl.J of ml)eteriee, mynerium ma_gnum. ?Rub
hlfJen hie team (Johl to bie at eberl.J moment, it
ie t(Jen t(Jat hie reacr, immortalitl.J.

( 56)
 MAGI STE R NO STE R

MQJJistcr nostcr, tui es ht coritt mto,

sancttfitrttu uirtutem town,
11tnio.t re.gnum tuum.

Ftat 11%
ht nombtt lutis rationiS- �.

,ll._gonio.m nostram supmulistnntioltm iJa no6ls ffoiJit,

rt hitte nolJts iJrilto. nostro.,
sialt rt nos hittinws iJt6ltori6ils nostris.

€t ne in1uros nos ht trtmito.ttm.

stil Imm nos a mrne.

( 57)
 . . .• . .•
. ..
. .. .. .. ..
9-. . .. . . ., · -
·. "
· .

� :.M � =-- '· :.M l. ·:.la �. ·.... .. .... � =--

. . · .
l . . .
·
1 . .
l .
. . l . . ,
· .· ·
, .
.
·
1 .
.. . .. • � . . � .
.. • . .. •
� . . � .
.. • .. .
� . . . ·• . .·

I.
:Otar 11hletett
��o 2ln in tfJe ,Peart of !Jline
II ffe onl!J mnster we wors6lp mUJ srnre is tffe lir\gfft
Satan. Now tffe ffeart of man, ns wdl ns tffe
centrt of lfts ffenil, is a ma_gical plactwffereworlas
can mttt anil a small worla enfolas a lar_ger one. We Ctl1l
for_gettffe ecclesiosticaL metapfforicildiates of tffe concqrt
of ffeart ns a sym60l for sulimission knowin_g tffat tffe worla
in itsdf iloes not separate morally just o.ctions from. sinful
ones liut tffe trutli is far more perfect anil ffolistic.
Tfferefore our prayer iloes not liow ilown liitt rntffer it
rencffes: it is a rite, a spell wffere we work to join oursdlfes
ns a p t of Satan's _greater wisilom anil stren_gtff anil to
incorporate in oursehres some of tlfts m\gfft tfferefrom.

We ilo not see our prayer ns a _gesture of .Jll'Oll'dlin_g,

willin_gness to plense or an_guisff of sin liut plninl!J ns a
practice for concentration of tffe soul: tffe f!We of "seruke"
wffere tffe srnrant anil tffe one liein_g srnrtil are ns 0 N €.
Unio Mystica, inilutl.

Tffe more we repeat anil practice tlfts )l!aytt tffe more it

settles into us atiil liuilas us into likdi6ooil wit6 tffe Mosttr.
T6is mn1nnts 111b11trtJ -, 61io1ti-, mU1.!Jlltlll4 �22

"""

"Tffe lioily of man is an �. PJUtlitat�

unsurpossro instnmttnt for t6t' workityj of tffe spirit... "
- PentOJJl'ammaton
22Tlic spmtwil JIMrtirt tliroi!!lli spells. spiritua.likootion anil intdltttwil cfflll't.

( 58 )
( 59 )
 .· . -
.. . . -
a• . . .· -
� �--1 �
� �-..1 . . .
- . :�
:. . :-:�- . :�
-
�--1 �--1 �-. -. 1 �. · ,. ��1
..
'
.

·. •
- .
·

.
--
· · ·.
.
.

. .
-
.
.
. . . ..
. . .

. •.

II.
()nUolUeb {Je ��'J t\irinet
��'1 Stingbom �ome
Bl t i1o not worsfJlJI tlit "WlM. € of our ·:_qoo, " for
etrtn witlj tfit strtn_gdj tliat ilwtlls wit6in
nlllllCS,
diem, can too tasily form olisto.clts wlirn
attrntion w _glol'!\ is mum upon tliem. Howetrtr, llfrtus,
Lt. Ulrtut, tfit twtlitn.tbrt mrnct, is tfit trut naturt of
tllC6' retn_g w tliat, in turn, is tfit rtal mtnet of our
lllOSttr tliat wt mn � umt "ljo(y" as it is tlit primt
lmbm itsdt.
-
By wis6in.A for tfit masttr' s kinjlom to C01llt wt liopt for
tfitsamt Hoht Dorknm to mftlliftst itsdt in tfit11U1teriol:
tlit spiritwtUsin_g rrtatli of ltatli for tlit litmin_g of
oursdires w tfit outtr worlil to Ito] it furtlitr w furtfitr
tfiroqgli tfit tlftr-ptrftctin_g forms lDltil tlit Final
Ptrftction of formlmnm.

.. .. ..
"Satnn. .. is t6't � lo_gic itsdf onil t6't most �
ptrftction of utUJmtWin_g, ry retn_g OOtli � of
tfit infinitt circumftrtnct in tlirir first statt of
11utniftst1ttbn. Tlit first of w6icfi" is Potency
prolucin_g rtality, w tlit stcon1. vittut,
liautn_g a moro.( justificatim w tfit
ptrftction of its OlOlt retn_g. ..
- Discorilamdior

( 60)
 . •
I•. ....
. .•
.. .•
.. • .

..
.. �
.. .• . ':.
m
.
: . •...
'
. ..
:. ....
.

..
�
'
.
: . •...
.

.
·.

: . ...·
.

..
.

.
: . ....
.
.
.

.
:. . ·
.

[I or so m1tny timts wt 1i1tut strtsstil tlit

htcomplll' llfdity llnil tlit Ullt'ious mtnnin_gs of
i11trkntss tlillt tlit rt1tiltr will ilou6"tltssl:g
wUltrstW tlit 'lllt1lnin_g of tffis paint ht our plJdosollli!\.
" L mtionis ll�t" ht tum is t1i1tt purt. unteit
(\gljt,,of Lucifer, tlit " Ltglitlirin_ger" - tlit ont cmil tlit
Sllmt tlillt 1tpptm u tlitillll'kntss of sp1ttt cmil u tlit ir.:g,
ilistllllt firtnt6 of tlit cofil stlll'S tlitrtbt to our stnsts tlillt
lll't 61iNlril &'!\ tbnt.
No m1tniftstlltion of Spirit clln �ttil tffis Sllcrtil
htttll\gtnct, tlit knowkil_gt of immoft1tlity. upon tlit
rrco.gnmon of w6\cli tlit tnUlous Jdjotrlllj curstit man ht
tlit It.genii of Grntsis. Now ll�er pro_gressbt_g ouer 6ls
sdfisli rult it is tlit � for us wlio lll't stplll'llttil witli
tlit muk of Cm to fbtcdiy rttum tlit curst to IJun. cmil
nist t�_pawtr uuptrior solfttt\.qn, Lucifer, tlit lll'Cl;lln.gt(
of inttlllgtnct.
"""

( 61 )
Dt;·itl�dl��-\'fl�itl��
P.�41!l�����il1'el

w.
<Dront ni �obo'J
our e�irituol �ffliction
II ffe nfomntllti.one11 nff(imon. wf;ldj" wt �Iii in
_great insttumentnl IRllut in our work of sdf ­
ilevtfotnntnt, is no mosod;ist-nnrdssist mtntnfity
of n fakir. R.nt6'er it is n p nrt of n spiritunl process nimin_g
for tffe _gonls of �llllSion insted of isolation - npnrt
from tfft slnlJtl'g of 'illusio1ulry imprmions of tffe mo.ttrinl
worlil.

Tffeiltstrurtbre dcment in tffe worlil toil� mo.nifests itself

in nn utterly mi1t o.niJ limfmic fnslfum ttrtn if it often
npptcll'S to ffntrt o'&pttil n clinicnl nn"il ste11tin_glq cultbrnttil
form. Politicnl killin'._gs ffnue outrilrnltil tffe no&fe wnrrior­
spirit of nncitnt tbnts: tffe cultbrntin_g siru.g_qle n_gninst
forces of nnture ffns liun replnctil &'!\ sufftrin_g in tffe
mo.clJm� of society tffnt is often ffostile toUJClros nn
iniftufiluo.L TIJis ffns to st� 6ilt not iy renlisntion of tfft
pnroilise-mnm iblistiJ liY rt6fe-socittits liut in n more
spiritunl conctptiDtt of tfft nnture of sufftrin_g o.niJ eutL
Violence is n� nn o6i1se of power. lnsttOa. fjowttrtr, n
controlliil iltlfOtion to tfft principle of ilmrution lirin_gs
nlon_g witff it true power, t6e uer!4 snme tffnt tffe one wlio
sllCl'ificts lfunsdf loill ffntrt, mucff to 6is SllTpl'ist, _gnintil
�out tfft tbnts wffenttrtr 6is motbJntion l;ns mno.intil
no61e nn"il pure. Sucff instinttbrt, ttrtn if rntffer inniltQ.wlte
intuition for trutff is tffe linsis of ilifftrtnt conceptions of
tfft _glorious, fftroic iltntff tffnt lurk litlfm1 tffe 1llOtitrts of
ullrious reqgious wars. B:g ilismissin_g tffese fnnntics o.n]
tfftir ildirious fnntnsits of n plensure-filltil n�erlife wt
nonttfftltss liihnit tffnt tfft core of tfftir UJClY of tlfmlin_g -

( 62 )
or rnt6er t6nt of t6rir motion - is purt cuUI trut: tfi"ro�lj
continuous s wtifimtion ntUI sdf-so.rrifitt nt t6e nltor of
t6t iiftcl( 1llOll will_grow lor_ger t6cm fibnsdf.}ltUI for us w6o
lbfe for tfje iiJeo.l of iltnt6, (ife in itself is nn on_goin_g
sncrifitt.

Per6nps tlje most hnportnnt pnrt of t6tst ilttils of

suffmn_g is to lienr in minil t:ffe continuous, lfolistic pnin
t6nt (ife in t6e pffue of form continues to nfffict on nll
litin_gs. By joinin_g one's soul witlj t:ffe sfiortil sufferin_g our
work littomts two-Jl?!lll_ge"a: n process of stnsitisbt.s ntUI
consobilo.tin_g our own lirit\g wlJde ntt:ffe wnetimthfopin_g
t6e t!ftrn1tl nnturt. TIJts ffnppens licinuse our t6oqgffts
ffnue feen ilirtttt11 tOUJClriJs t6i liltttl of ilnrkness cuUI in t:ffe
prayer t6ey �ernnlise ntUI t6mfy tnke effect on t:ffe
mnttrinl

I( I( I(

"Let t6e spiritunlly_poor curoit t6rir scwlor fortUtl'

if t6ey ccmnot finil fibn from wit!Jm tfftmsdues.
Ti;ey lbrt in tlje nunery of souls, UJljtrtin pnin
romes from triffin_g mnttm 11111' tffe �
of _grent sufferin_g ccmnot euen 1ie
utUlmtooil let o.lone ffdpt11.
Yet tffose UJljose ljtnrt is
open to tffe sufferin_g of
tffe worlil know in
tffmsdues
its
ljorror
ntUI tffnt timts nre � cffnn_gin_g. ..
- prntll_grl11U1Ul
l ton

9�-
•••••
. . :. . . ·�
-�
; �-1 •,.. 1•1 �-i �-1 �-1
.

m.
:... :... . :... :. . :.

( 63 )
1-
. ·. a .�· · . · . a
.� · . · . a .�· · . , a ·. ,
� · . ' Bil
� =-- 1 �-..1 �!la l · � !Wla l · � =-- 1 · ..., . � !!a
�
l
.

.· .
.· . . .· .
.. : . .. : . . . .. : . . : . .. : . •.

v.
�nb �orgibe ui our bebti oi
!St forgibe our bebteri

- ourtltssly wc ilo not nttil to mm to tl;e 1't1iatr

tl;e fort tffllt our pltna for tl;e "for.gilnm of
ileft" ooes not refer to tffe iftsrllllce
of ll

-
�osril lool of sin, nor to ll
lo1tn of money 60tlj of wlj'tdj ore � sensi61e pltcUls
'&liirermtce
ll concrtk

in ll proyer, olorit tl;e di1tnces of tl;e fol'llltt ottwllly

ff1tppcnin_g ore � smalltr tff tl;oseon tl;e latter. llll
In oi!irttion. to sudi SUlJPosril w ottwll il6ts uum also
Cll1'rits ll itdit of ll tljiri11\in1: ll sort of psycfiolo_gito.lilefirit
or � su600nsrious 11Ul..!Jllttic dilll'.9C so to sptllk. In
pllrt 7lue to our up6Tin_gin_g, our �eritnces, Olll' utlll'e,
our ttmper cmil so fortlj wc ore OOmUI to ffim1re1ls cmil
tffous1lMs of resufts of intttnlll pro.gmmmin_g tffllt llffttt
OOtl; our ottions llS wtll u tl;e tllttrt$ fatln_g Ill in ll mudi
lnr_ger smle cmil witlj letper psycffolo_gica( lt1rd tl;lln of
wljidj ll 11Uln e\ft1\ ihnms. Tl;ese intmud 1tttriliiltes ore of
tl;e type tl;1tt ll person rtprtsmtin_g kiM of worlil­ llllY
uftto ccm netrer mnpe. no 11Ultter wffllt lje tdls 6bnsdf to
lltroiil tffis oppres_gsin sttlSltionl of tl;e prribtinril nlltutt
of ffis own IJttisions.

}lll tl;ese mirrosto�l pllrtitles tffllt amstitute tl;e inutsi61t

sl;o.ckle of our soUl ore liuril on ll suionstious, almost
11Ul..!Jllttic notion of justire tl;1tt wc ilo not nol'Dl411y e\ft1\
o.cknowlril_ge. Ti;ere is ll mom( coile in effttt euttywl;m
in nature, one tl;1tt is llt tlje same time su6jtttbre cmil
llllilfmlll llM �lj wlj'tdj wc 1) korn tl;in_gs llM 2) ore
OOun'il to tlJm_gs. Tffis topit coulil mtnil � ilistussion
liut in tffis cont� it is citoti.gt; to unilersfuil our "pt'llYer-

( 64 )
spell" (w6n inttl'llnlistil) to 11ffett us in ll IDll!\ t611t is 11.l!_t
for mkin_g tt;ese Cl'llntnteil )IS!ltffolo.!litnl filll'll.essts. To
na61t t6is wt must iNleeil llrt llS ilesrrireil: to ltt _go of 11ny
t less totroras otfjer liein_gs in ori!eT to lit fm1)
sdfisli litttl'l
from t611t mpbsm inner juil_gt w6o time o.nil time 11_gnin
6in'its us to tfft low o.ni1 futilt numiftstntions of nnturt.

"""
" It is _gooil for us to uniJmto.nil t611t t6is meosurin_g is
not nuiilt liy ' Goil' o.nil not � 11ny pmoul � wfjo
woulit lit sto.nilin_g u our persecutor, mllin_g us
to llttOUltl littllUSt of our iloby)s.
Tlit onbt sudj pmttutor is our inner juil_gt,
/JiJJ&JID$ or t6t}l.CCllStl', w6om
wt ilo mist up from ourstfun
11tUt to wf;om wt oo turn, for to learn.
Ht, in'ateil, is 11 _goil of �
in ljis ortiDns wi1fjm mmg onil � just,
fjofam_g in IJts fjo.nil
tf;t SllJOril of kll1'Dlll,
slilll'fttleil Oll liOtfj siiles. ..
-}lr_gwint I

.. . .. .•
·. . ·. •
1- .. . . .•
.·. . . . .•
. . .. • . .. . . . . la
.-
. · . . ..
: . . : . . : . :. . :
. .
.
. . .· .

. . . . . . . .. . . .
. · .. .
.
(M)
9•
.. •
.. . •
.
. . •
.. . •
·.

.. . .•
.. . �
. . . . . . . . . . . ·.

: . .: :
. .. R : : .:
. ..
. :
· . .. .
:: :
. ... : :
. .. . .
: :
·.
.

VI.
Seob ui not into ;souitlJ
liut �diber ui from ijlei�
rl s wt ilo not lidit1ft in "temptations" or on Ml as
Bef1aratt1 from ,gooit wt oo not ask tfft inner
lllClSttr for an.nnripation of tfftlll liut llltl'tly
strtn,gtfj, clarity of Ulsion w nrilour to k� us from
ittscenitinJ} into Ull1lit!J, tffat � lite-li@!WI of �
lift for tfft lllOSS ts, w6trt " spirituality, " "SP.irit, "
"intdl¥gtnce" onif'iiknl" witfj tfftif synon:gms ore unknown
Q.Ualitits. €tttrior actions llt't 6Ut tapoJ!fa� anil all
tfjoqgljt liasd on tfjtir olisrnrntion is tryinJ} to 6wlll a tower
from stortinJ} from tfft top nnil moutn.JJ onworits to tfft
founilntions.

To lit capmrattil 6'y tfft fascination for psycffolo_gg of

"f{tslj, " Lt. tfft lower mo.ttrinl is liltttr for tfft soiil in
60tfjJ}ftllt nnil smo.ll for in suclj a cast wt o.lwo.ys stt tfft
renlity in litnt nnil itistorttil forms. It is trut, l;omrer,
tffat tfft ury snmt firt tffat ljas a stortinJJ point in spirit
is in ttsdf tfft&ttl'lllinont for ony tdntivttrutff in matter.
Howtlftr, tfft rtlatilft trutffs will always cl;anJ}t in
occorilo.nct wit6 tfft Imo of rotations of time nnil will tfftrtfy
litcomt a source of aff(iction in tfft mttnmorpfiosts of
mo.tttr. Wt tum ourJ}lonct owny, l'tOdJmJJ tljroqglj forms
tfft infinity of tfft o6'yss w6trt un60unil strenJ}tff mo.y lit
rttritlrt"il.

( 66 )
 """
"€uct'!\ worla oscetWin_..g die IJttt'lll'tljy of spiritunlif!\ ffos
mucff _grtater possi6ilitits w willer ortos of intlutnct
diem die prtV!OUS. w euen die first sttp front die -

�cal to tlit psyclJtc worla incrtOStS die nunmer -

of posmbrits 1romnticnlly, &Ut onht if its pmtm ort

uttitmtooil w controlftil."
- Discotitnmdior

..
.·
�
, .. ', -
1- .
�
-. -.
- -
,
- ,-
�
1.a.
- -�
-
�- �.
· . ·.
- 1
·.
. .
�-..
.
1
.

.
..
. .
.
,
. : ..
.
, �-
.·
- 1
.
.
�--1
. .

.. . . :. . . . :. . . :. • . . :. • . :. • . :.
.

( 67 )
 0f Lucifer 's S 1maments
0f Demons
0f Ma_gic
0f tffe R,esponsiliili� of tffe lttiJ ilfiil u al
0f Satan

( 68 )
 OF LUCIFER'S SACRAMENTS

Tffett ore no so-calkil sCltl'amtnts tffat can lie

COtltltcttil to tffeuatnt of Saton in tffesimilar srnse
of irro.tiollal escapism anit oliscuro.tioll of soul liut
in anotfftr Smst tffey ore pmrnt in OUTpfi'�
in tfft form of pro.rtist anit � of tfft ocCult
sciences. Ma_git - tfft Gttat Science partro.ytil as
witcffcra� anit Deutl worsffip liy tffe Cffristillu
Cffurcff always anit in all its forms (apart from
tcumtniro.l stl'Uicts, sit) COllSists �I! of tfftst,
tffat is as lou_g as wt unittrstanit tffftrot uatutt of
Lucifer as it ffas liern illustro.ttil in OUT pMltous
crttils: tfft ffiigfjt flatnt of 1'tllS01l, tfft ptroitioll of
lllltl trial sulistauce, tfft lltllSttr of spirituo.l rtlqn
011tr nature. W t ilo not lton 011 rituals � opera
operato, nor as somt Stllli-lltll_gicaL st111i-prosait
oilaities (in tffe lftin of tfft protestant tro1Jitioll)
liut ratffer simp� as tools tff�ff wffttff tfft Spirit
may OP.trate ill matter, tra11sformi11_g auil
spiritualisin_g it anit_giutu_g tfft � impulse for
tfft complttiott of tfft Granit W ork at a_gilrrn time.

W t litlitlft tffat tffe liasis lieueatff ttreu tffe

iltprll.lftil CliristUm sacrallltlltS ffas otjgina� liern
sacrtil onil spiritual seruites - roottil 011 tfft
�tricnces oriaultil liy tfft ilttrdoptil bUliuiiluals
of all peo__plts lou_g litfott tfft first year }lllllO
Domini. Baptism, for ttamplt. COlllltcts to tfft
cltonsin_g of tmotioual uafutt tffroqgli tfft dtmrnt
of wo.ter, tffe possit\!l tff�iltlusious anit risin_g
ohOue illusions in sucff multiple anit lj� uuonctil
monuertffat a tffo� contemplation of tfft sufi}tct

( 69 )
wouliJ tos� tqlirt Qll etttirt lifetimt of M1l t6t
wisest of menrdier. Tfftsnmt npptnls to wtiJitin_gs,
lilrinl - yts, in fott tlltli onil ttrtry "sncrn111tllt "
lieccwst tlit _grtnt consmntiotts of Nnturt Cl1't
fu{fillro for littter, ma_y lit fu{fillt1, i.t. nppm) in
t6est cmmonies, t6t initiations to tlit ont onil
onlg trot td\gion wfiufj is t6t linsis onil root of nll
�ess. T tiis is hUletil t6t Qllcitnt rd!gion of
mysterits, tlit ont wliost clonkro lnnJIUll.Qt lins
nlwcays littn t6nt of 1llD,git; ns mo§c presents tlit
trot esstnct of ttim_gs tlint, in occoronnct wit6 t6t
lnw of p� p
mny lit rtmttro to man only in n
clonkro form.

W t co.n 1tu from nny forct possi61tns lon_g ns wt

unitmtonil it ntiil tlitn t6nt fO'l'ct will lim us onil
pnss t6roqgli us. In cnst it ptl'Ctbres01U' li01y ns
cltnnsid it will pitrct it onil iuune1t1io. tly maniftst
in nnturt. If, liomrer, tlit li01y is not �
cltcm, &kt n &Toktn crgsml it will proitrt onililistort
t6tforctS nmnin_g tlirol!:gliit onil it may wdllinpptn
so tlint 6ilt Qll �nuill portion of t6t oti.ginol
lt91it is mnnif estril. Ncmttliefess. t6t process itself
is ctrtnin onil it works limust, ns n molt of tiis
ileutlopmtnt ttiroq_qlj t6t n_gts, t6t psycliopt;gsirol
posstSStS
strorturt of man nll tlit inrtrumtt1ls to
pro1uct possififC
nll tff ects.
)( )( )(

( 70 )
" €adj of our nrtions transforms us. So ilo tl;t
fedin_gs tl;at wt �triettct ana tl;t most of alt our
tl;oqgljts. farrn if tl;t seardi for a mn.gico.( tffttt
bri6"ro l;trtin is, in a WO!J. a form of �
tl;oqgljt', i.t. emanation of tl;t prime focusts of
inttrtst into �istrnct, it bllpatts ourstbrts most
tfftttitrdy as wdl For rt,gorillm of wl;ert wt
tor_grt a forct it wilt pass tl;trt tfjroqglj our rtinJ!,
afftttin.!I our self at tl;t samt that. lnsiilt us it
cultitratts us, polisl;ts us, nwotljm_g ctrtain ro_gts
anit comm witl;out us notitin_g anit tffis impart is
tl;t kin] tl;at wt prtsumt to rt tl;t iltlrdopmtnt of
our soul, ttrrn if it aLm_g witlj alt iltvdof111C1!1 is
ttrtntually 1lut to tl;t work of outsiilt fortts, alrtit
SUJllDWllro fortl; anit justifiril � our inmost self. In
n1lilition to tffis bllmtitio.tt tffttt tl;trt is afso an
tdjo-likt rtfltmon tl;at works from tl;t cfjosrn
focal point of attention m unltss tl;tst inner m
outer -bnpufsts ort in l;ornum.g witlj our own rtin_g
tljeg wi(( ilama_gt or liftak it. T ffis tgpt of self­
afflirtiatt rtsultin_g from inttistrnt ktiowlril_ge of
tl;t laws of tl;t inutsititt worlif-is tDSitr to l;apprn
tl;an tl;at of a clfda plagin_g witlj a.!IUI\ or oprn firt
(altt;oqgl; tl;t iltstrurtbrt implications llll!l not rt as
tug to "ilettttfl. It is most important to rtor in
min] tl;t purrntss of motilrt in tl;t eges of tl;t self
insttoAI of tl;ost of a prtpri iittolo_gica[ sgstt111.
Self-iltctit is so tug ana wl;at 1llllkts it eurn mitr
is rackin_g to tl;t autl;oritg of tl;t 11ta11 letter.
Natural laws, l;owever, ilo not rtVert soplftstrg
altt;oqgt; tl;tir_grtattst rtautg lies in ljonourin_g tl;t
unittrstmm_g of a 1jum6fe ljtort. ..
S tor of }lwd mss.
-

( 71 )
 OF DEMONS

Mnn lfunsdf is n llUl_gicinn, tWter Sntnn t6t sourtt

of Ifts strrn_gtli o.ttil tlit nlisolute Spirit tlie
ptrf trtiDtt tlint ns n possmdity, renson nn'a ns t6e
utlifYin_g plo.tform of nnturnl laws _gilfts t6t work
its litnut!\ - liut t6e rontrtte, �rutiUt fortts in
1llo,,gir CU't n rlo.ss of tlitir own. Tliese litin_gs, inutsitift
to srnses, iltttrtolilt liut formless to emotions,
uts& for tlit inner llwortl\tss of n rlo.inrognttt CU't
spirits of nnture, tttitlitr_gooil nor tuil liut followm
of tlirlr own �ufsts - on'a t6t l\llturt of tlfis
impulse mny inflitt rit6er linrm or lirntfit to t6ost
romin_g to iltnlin_gs witli t6tst rrtllturts, iltpttWin_g
on in w6irli stn_ge of tlie ewlutionol cycle tli� CU't
tlitmsditts.

}l.n llWOrt mn_gicinn is 1'tQ!lirtil to stt tlfis ttttirt

rirrle os Uttlirokrn, uniliufilttl o.ttil liormonir, w6irli is
wliot it is ot oll times from t6epersptctiUt of Spirit.
In t6is woy lit will use eorli of t6t rlo.ssts of spirits
or iltmons to t6ot sptrifir tnsk to wfftdj it is t6e
most OPP!_'Opriott: for eueryt6in_g fins its plo.re in
noturt: Ht neros not Stt litin_gs to control t6tm ns,
cworilin_g to t6t mn_gnttir sympotliy t!\pirol to tlit111,
ilnimotts follow tlie rurrtttts tliot t6t lium.on will
sets fortli. Tlit �rm of liomessin_g t6is will is
1!lo.int11 in t6e IV nnil VI 00oks23 of fosforos
ohll t6trtfore t6e su6jtrt roL for no furtlitrilttnil
litre. Let it lie notcil only tliot purity, soliility,
rlnrit!\ nn'a irrtsistmdity CU't synonymous in mo_gir:
nn ortuotcil strtnm of rner_gy, oti!linolly set fort6
23 PrntaJINlmmatull an1 Lr,gtfer & Cfalll& Na11ita.

( 7'l )
BBBBBB
. . .
·

M . .
.
· . . . . . . · . . . . . · . . '

� will nn1 ttQll\gQtro � form of t6o� conmurtro

in tlie min"il will onl!J l'tQtlj its ilcstinQtiott wit6 ns
nwc6 spm. clnrit!\ Qnil pmisttttce QS 6ow pure its
crentiott fins otjginQll!J ftttt. Tffis iloes not refer to
ritunlistit formnli� rut tlie relttttlessness of
intrntiott nn1 will - Q �pt of fQit6. }l purifitil wdl
ilirtttelJ Qt its source is Q Uumrdlous Qnil unstoppdfc
force. In t6e ljQnils of Q _gtttius , Qt\ qii QniJtil
QWCIMltsS, it is Q precise Qnil tfftttilrt wenpon;
nrsolute power, utillsin_g liunum t6o� Qnil t6e
iJistlinr_gm of tlirir mnnifestQtiOl\s - t6e ilmons
- QS its tools.

It is Ul\ttttessary to imt\gine Qt\ Qlliontt or pnrts

1ittwttn t6tst enrt6-60unil forces: t6e mnjority of
t6em ljQlft no more n6"tlity to enter Q cotrel\Qnt t6Qtt
6linil forces of ttQturt in_grnernl <irnntro, 6owtlftr,
t6� nre not 6linil Qnil t6e dusts of iltmons Qre
rulro � �ltro crentures, mirnculousl!J wise o.nil
m\gfitg powers tijQt ljQtrt ftttt rntliusinstitQll!J listro
� uit1rnl tlirolo_gists o.nil �rcists. yet wt ilo not
6nlft to pity 6m to t6ese USts for it is fnr more
bnportQnt to MQre ont#lf ns t6e tool tliroqglj
w6ltli t6e bnpialse of t6o� will 6Tin_g fort6 t6e
iltsirt1I effect witliout fQil. T6e wn:g to tlJts tni1 is
Q iltttrminQttt effort of tleQttsin_g - primnrd:g
spiritual seconil� �sitQ( - Qnil Q Ttlcntless
iJeltitntion Qnil ileuotiott to t6t completion of t6e
<irent Work - t6t occult process of iltudopmtnt.

)( )( )(

( 'i3 )
"T ljc on_glts onil surfaces in tfft .!Jtomttl'9 of tl;t
spiritual worlil ort rtpmente"il 6'y tl;t mnny classes
of 1t1nons, to wljom ll iJtpirtion of iUufiJuality or
blonimntenm ctm lit _giaren 6'y u mnuy criterio. u
ll class of ntlimatt or inllllimntt mnttrinl ofijtcts.
For in tfft worlil tfftrt 'list no retn.gs witffout
cousriousn m or witl;out on iUufiJuality of sorts.
Life, consriousnm. or mmrts con lit i;w.ttn in n
crrnturt or rtin_g, lfut tffey Ol't present nMrtljdm
onil_quidetljc �ct of ony olijttt. Just llS Ullturt
otil;ors ll trlltUUJll, in tljc Slllllt 100! nnturt fbUJs it
impossifilt to crrntt (ife tffllt is not consrious. Tl;llt
wlJtclj SMllS to US to rt SO only ffi&s its co_gnition
outsiilt our limite"il 1llt1lllS of ofiSttlfO.tion. "
- Ctst1t Mystico.

OF MAGIC

}I. power etists, tffllt _gotrernin.!l in etrtrytlJm_g,

crrntin_g, trlnsforntin.!l onil ilestroyin.!l �tlJm.!l
is tfft cortof llll seplll'ltl tnllturolforces. In nnturt
tlJts forct is _guiiltil � litin_gs of IJYJI; consciousnm
onil it is oreyea 6'y Ill( tfft lower dtmtnml hons.
It lbres in 1ll4ll just u it lures in onimnl or 1t stti! of
1t plnnt. It is tfft tmmo_gnise"il will in ttr�IJm_g,
tmnnlltin.!l witlj tffllt will's first mnnifestlltion tl;llt
wt coulil Olmss llS love on tl;t conilition tffllt tfft
rto«r will not connote it witlj 1tny f!pt of lower
p!iysiclll or ps!\djolo_qiro[ emotionlll oounil. TIJis forct
is tfft prime forct of crrntion lltiil ikstruttion. It is
tljt o.cthft siilt of tljt feminint o6'yss tffllt Wt just
( 74 )
ikuomitultril lout otUI it con re picturril m tfft sf;o.pt
of o. f(o.mm_g serpeut. zq

Tffis force is tfft ont otUI tfft so.mt to wlftdj wt ffo.trt

rtfrnril to o.s tfft forct ffi.gfjtr tffo.n co.uso.lity. Not
m 0. mo.nntr tffo.t woulililisconntct it from tfft worlil
rut ro.tfftr litcnust rtitl_g so purt otUI unspoilcll. rtitl_g
co.st ilirtctly from tfft centre mstto.il of rtin_g
emo.no.tril from outer circles, tffo.t tfftrt a.rt no
limito.tions crto.ttil liy timt a.nil spa.ct in its
meeffo.usti&lt wtU. It is tfft point wfftrt mtto.�
rdints � a.nil mo.tfftmo.tics turns to llisitife
� It is �oteut, om�eut a.nil it is
possitile for o. iltutlopril ffumon soul to ffom.m it
otUI _grOOuo.lly o.rrbrt o.t 0. sto.tt of omniscitnct otUI
��tntt. It is not tfft so.me o.s our Mo.sttr rut
tl;t .Plo.sttr controls otUI _gufdts it. Tfft peuto._gro.m
mo.:! COUUIUlnil o. forct 1'1lllnin_g tff�ff it consciously
wfftn it ffos rttn construrtril tutnly a.nil so.nctifiril
to its purpose on tfft way of ilcuotion.

Tlit ceutro.l point tffo.t is eutl'!\Wfftrt, possesses o.

mo._gnifictnt optro.titrt potrntio.l ilut to its ilirtct
connection to tfft uncreo.tril worlil of tfft primt
n¥· Just o.s scitnct ffo.s mo.no,gril to ffo.rnm o.
m Itist1iis �If om of tli t "Sun" Ullildiisiliscusst1I in Tlirirt­
Grtnt Htl'llltS ' €111erall TU1rt T lit saiil "Will" istlitosopli_:u:al
Otilia of everg licin_g ' s first tnmsrelllltnt ytt immanent Stlf. fJlildj
a tfirst railla tt s li11 "L oirt" orliiiiTilfii. wlildi is tlit sp!ritwil or_gon
forst1111t\9 llllity ( tlit so-calliil tlibil tyt). BUillil. Iii its turn, mill
_gilrt ftrtli to llUlll l/8 or ptrftt t, afstrnrt intd[\gencc, mlilrli tlim
acts in ourcu61to.l 1Jorli! ina�ula tlit forcc s of s�ntint Faliat
or tlit 11ffcrtnti4teil dtttridil lift-forces, mlilt li tUtlltull'l! _gbrt
ftrtli to tlit so-calliil ·�o.l matttr" (mlju:lj is only a concep t
anil not a rto.lity) anil lts rif!tttion of tlit saiil tlirtt funila111t11tal
principles. T liusisman a tlirtt-, four- an1I ltlftnfolil &'tln_g.

( 75 )
hinislfm..!l� small portion of nurltor rner.!IY to lit
fomUI tlftt!\W6trt to its cwt, so will tfft occultist
fflll'l\tss tlfts power tffett will JlTo&etlly Mettt lfmt
to JlOilffooil.

Tfftrt is et specific tort point to etll crtettum onil

olijtcts tffett conntcts it witff tfft lll'cff�petl forcts
of tfft Spirit. Tffett untrtlltro, non-ifunrnsionetl
_gt01Drtric point is et Jllltt �ff wlftdj rntirt ntw
worlas coula lit summontil f ortff from tfft
in�etustililt W di. Not � fo1'llllll etspirettion liut
witK tffett rdrntltss ilttrotion, for wffottrtr utilises
ttrtn tfft most futi[t situations of �ilet:g [ift u
et sttppin..!l stont tollJlll'ils tfft fillet[ CtCl;lt1ft1ltlttl will
witness tfft ffo� serpent ntollin..!l tffroqglj tfftilrllpts
of ntlltter tffett lll't notffin..!l liut et ilrtnm to lfmt onil
strikin..!l u �fftnin..!l to tfft cffetins tffett tit ntlln to
rnontous lift. It metkes tfftm mmisff u m� ets it
crtettts insetnit:g, iltettff etnil tfft most fforritilt
ilismts onililtformity wffrn ffetnilftilf etlsdy. 0nct
more: tfft JlTlllftT our iltsirt for tfft smro stcrtts
of ntllJlic is, tfft stroltJltt wt must ffola on to tfft
iilttt[ of purity not for tfft setkt of momlity liut
-

OUT own proJlTtss; for notffin..!l wt stt or �tritnct

co.n lut ets tfft cornerstones of our litin_gs lll't ma1t
from tfft SClmt illusion tffett wt inttnil to ntllSter.
For tlfts � rtllSOn tfft on� sttro oti1t to c� us
ou:tT tfft rilrtr of btff on its win_gs am witff foul
ffetnillin..!l plun..!!t us into tfft worst ni.Qfftmetrts
bn.Cl..!!ino61t. Tfftrt is no setllin..!l etmultt ll..!letinst it
etplll't from tfft purrnm of soul etnil ilttrotion. }lll
ff:gpocris:g, etllt..!16' fetitff, stlfisff clin..!lin..!l to etn
im.ClJlinro outworil setutour will suff er iltftett for tfft
( 76 )
worfil melt is in wnr a_gainst t6e soul tl;at wisl;es to
C01ll1llOllil it.}I.nil yet tffis rn� is not to litilcfrntelt
� utolrnce for tl;e rn� of l;atrelt pourelt into
suclj ortions will on� intrtut its power. It is t6t
mrnce of llllnl 6bnsdf: tljroqglj lfunself lje fllttS
tl;t worlil, on� t6roqglj lfunsdf llllYl lje C01lJ!UC1' it.
Here is one concrttermon for tl;t Ulen[ of �rity;
for � uuikin_g lfunsclf wffolt anil sllCrifyin_g all tl;e
wtjgljt of lfts mattrilll cljains 1ll0.1l will rrnc1; a state
wfftrt lje reComtS lllilt to utilise t6ost 111\gljtg pmnnl
forces tl;at � until tl;rn l;llllt use1t lfan in tfftir 01171\
eternal work.
)( )( )(

"Ma_gical power is rroqgfft llliOut � uniltrstanilin_g,

purification, anil conntctin_g O)'Fitts, on] is t6us
a most cruciol frnture of our worfil uitw, t6t common
ilttwminltl or of all our work. Ma_gic is ll&Jut troirdlin_g
on t6t Patl;. Ma_gic is ileuotion, knowlro_ge, power,
anil ert1ttion. It is t6t cffmmdlin_g of a llll_gtt l ttic,
inutsililt, iltumatin_g fire. It is t6e initio.tion of a
new form. It is t6t ert1ttion anil euomtion of tl;t
self. It is t6e perfect conntctioa witl; Nature in
tfft 6\gljtst llltlnin
l _g of tlfts term. ..
- Le_gifer & Clauts Ma_gicll

( 'i7 )
 OF THE
RESPONSIBIUIY OF THE INDIVIDUAL

}ls WC iJo 110t liditvt in � � oniJ

ronsiib mm litin_g to COM'!4 in tfiemsthrn an in.ui1t
(onit � ctn 1t !Asi1t ont in timt) morkil\g of tfjrir
ottions t1110tions, intentions anil conWtions, wc
,

llll� empriosist t6t � of � in

oll of t6t Clf� nspttts of lift,

Tfft � n'tlltes, anil tlllOtion mtanS sorilllisin_g

witlj tfje litin_gs of an inutsi61t worla, anil man is
lltt01lllto.lilt to l)unsdf etrcn for llll ljis fillt woros.
Tffis is our mom� wc iJo not lidie1rt in _goo1 or eutl
liilt iniletil, m1t:g everyone oo anil tl)mk of only tf;1tt
to wlftdi fft � wtmts to 1ttt1ttff 6lmsdf. W ffocuer
itntrts to ffnrm anotfftr sffouliliJo witfft6t knowltil_gt
tffllt fft _glltljtrs poison to ljis own s:gsttm li:g ooin_g
so. Similarly u6>atr wisffts to ffdp otf;trs sffoulil
not consiiltr 6lmse(f u ll _gooo liut u ll stlfisff
person. for fft mostly fftlps ffimst(f, Tfftrtfort, u
no ttl)us �ist lie:gotUI man, trut mom( ottions ort
juil_gei li:g motilrlltion: u lon_g u man is ffontst, it is
impossi&lt for l)nn to iJo wron_g. M1t:g wff fflltrt wff1tt
is comin_g to l)nn liilt it is not our Tq!lirtmtnt to
juil_ge or curse tf;t wron_g-iJom: tffe:g llrt �llrin_g
ll ffdl for tffemstbfts anil in we wc s6oultt seek
rtlJ(tl_gt to fu(fd our fftm_ger for justict, wc sffoulil
1tt tlJis tljoqgljt dorif:g our mu. Likewise, 1tt us
ltrurt tf;ost Clfflictril witff � or tfft liditf
systems of m1tttrilllistit stitnct, wt;o ff1t1rt not tfft
eyes to stt tfft trutff in our fllitff, to tfftir own
pitiful stlltt. R,tmtmlitr, lirttffren, tffllt our
"iJlll' kttm is tfft purest, truest (\gljt of 1tll.
( 78 )
 " Intention is tffe most ftnUlnmtnt1tl pm in 00tt;
tfft bnmtihtt a.nil kllMllic effttts of ll10rsfiip llS it is
inilttil intention tffllt rises from lfts soul llnil
represtnts tfft €_go - ttren if pmon1tlity uy m
in tfft llllnl ner of its uumiftstntion. Tlitrtfore ll
nofllllll U1\S!ntplltffttic llllnl will not rtO.di jl'tllt
ljtjgffts in titfftt_gooil or eutl: Mn in lfts efforts to
piousness a.nil unsdfisff worslftp of IJY)fftr power
ffis miniscult soul mn mrel:g rtllcff _genuinely
tmplltlJa: a.nil 1tltruistic impmon1tl � tffllt C0111tS
to ttfstenct for tfft sllkt of mttt lito.uty. Tfft CllSt
is tufiliffttt11t witff tfft nllilft iltull worslftpptt wl;o
ilots w61lt fftilots witffout un«rstoMin_g tfftiltptffs
tolDllTils wlfa:ff fft is rtllefm_g a.nil confuses lfts own
€_go's :gtnmin_g for illll'kness, tfft mystery a.nil tfft
lout of S lltlln witff iltuillnt stlfisffntss llnil
reckfmness: � ffewilllit�nwllktntil from
lfts mistllkt li:g lln euer-ilttpenin_g inilMilul
suffttin_g. "
-}lr_gwim II

( 79 )
 OF SATAN

Wt 1llllSt sttn1ify mUI witfi core oliseru:t tfft crurinl

point tffo.t in our worfit - tffo.t is, in o.U worfils of
maniftstation - So.to.n is o.lwo.� 1uo.I. Tffis is tffe
key issue. Ifft funilo.mt11to.l � of tfft wt;olt
ctisttnct is in tfft tnttffoil witfi u6tcff wt lto.rn to
ilMile l)is mrnce in two w�: in tffo.t wl)tcff sffoufit
o.nil tffo.t wl)tcff sffoulil not lit etnfiOilitil: tffo.t u6tcff is
tfft core o.nil tffo.t wl)tcff is iltctptbft, tfft inner lltUI
tfft outwo.ril ffo.lf. So.to.n is like Goil l)unsdf, so
rnomous o.n mrnce witfi rtsP.trts to titnt-liowUI
tninil of mo.n tffo.t like o. Sllll fft 61o.lts upon us power
u6tcff is not in itsdt _gooil or lio."a lint ro.tffer o.60ut o.U
moro.L Wt coufil so.� it is littter - tffo.t is to so.:g.
pfiifosopffito.Ily mot:t.itrftct - tffo.n "_gooil" litco.ust
it iloes not jliiJ_ge. Wt 1llllSt uniltrsto.nil tffo.t tffis
o.moro.lity is not immora{itJJ, lint tffo.t in So.to.n's
mrnce it incluilts o.nil rto.cffts towo.rils ptrftct
wisil�. ltrftct lout, ptrfttt will to ilo tffo.t wfiiclj is
tjglit. W ffrn wt mo.niftst 6'un wt 1llllSt mo.nifest ffis
power tffrotigff tffis key tffo.t is for us tfft 11\glitst
tl)m_g in rto.eff or otfferwist wt will tro.ird o.stro.y.

Tffttno.sk u&ffiroWi!SttDt to �us to $1lffJuman

o.ctions - sdfisffnm. rofit cnlrulation, � or
crut&y-is � tfitfo.rdiest oom aniltfit outtrmost
� strn Ii! tffost uijo co.nnot� ffis true tssrnCt in
�ess.}I.nil still it is passifi1e for o. mo.n to _gro.sp
ttrtn to tffo.t fo.rtffest lioriler witl)m tfft_greo.t ttltr.!J!4
of lift, anil �t o._greo.t insptrotion in o. way tffo.t
is re_gressilft anil increo.sts sufferin_g. So it is -
� lint � - passifi1e to unilmttmil our
( 80 )
 Conun1tnihnrnts, our Creilo 1tniJ our M uttr' s
Pr1tytr in , complrtdy iJiffrnnt mmnin.!I t61l1l is
our wily of ucrnilin.!I occultism llnit tl;t <irtllt
Work for 1tpot6tosis; it is possitilt llnit euy to ust
t6tnt in tl;t work of ft.!ll'tSSWn. Howtu:tr, wt but ll
timt wl;rn ont nwst unittmmUI IJis manu or own
pmon1tl lirilbnnct, ont · s own .!ltnius. mUI lt11l'll to
mutat tlJmJIS into trut mUI flllst: it is no lon.!!tr tl;t
work of rdmion to oo iJMsions for mlt1l.

)( )( )(

"Uniter no circumst1tnct sl;oulil wt liditlrt tl;llt

S1ttlln &ts not rtprtsrnt or unittrstmUI lout; nor
tl;llt t6trt wu no ntt'iJ for IJis lout to lnllniftst
t6roqgl; us; ntitl;tr tl;llt it coulil mllniftst itstlf in
fonu tl;llt sustllin lit or utolrnct. Tl;t mil &ts
not justif! t6t mtllns llnit tl;t worlil &ts not nttiJ
us to inttrprrt or tr1tnmit its sufftrin.!I u tl;t
fore ts serUin._g it in tlfis work llrt of entirely
iJiffrnnt Ullturt, "
-}lrJlcnizim II

iJ i n i �.

( 81 )
€t fjO 1ohannu
qni anbiui ft uibi
hacc
ft tJOMqnam
anb i.s.scm ct
uib i.s.scm
cc cib i nt
ab o1alf m
ante tJCbfJ allfdi
qni mihi hate
o.stcnbcbat.

I H2 \